Short Wednesday Quotes

Supermarkets this large and clean and modern are a revelation to me. I spent my life in small steamy delicatessens with slanted display cabinets full of trays that hold soft wet lumpy matter in pale colours. High enough cabinets so you had to stand on tiptoes to give your order. Shouts, accents. In cities no one notices specific dying. Dying is a quality of the air. It's everywhere and nowhere. Men shout as they die to be noticed, remembered for a second or two. To die in an apartment instead of a house can depress the soul, I would imagine, for several lives to come. In a town there are houses, plants in bay windows. People notice dying better. The dead have faces, automobiles. If you don't know a name you know a street name, a dog's name. 'He drove an orange Mazda.' You know a couple of useless things about a person that become major facts of identification and cosmic placement when he dies suddenly, after a short illness, in his own bed, with a comforter and matching pillows, on a rainy Wednesday afternoon, feverish, a little congested in the sinuses and chest, thinking about his dry cleaning.

I’m short, in case you haven’t noticed. I need heels to see how the rest of you live.

Wednesday, July 7, 1943

Dear Ms. Dunne, I was hoping that you could come to the school to discuss Katie’s rapidly deteriorating behavior in class. Her attention span is short and she distracts other students by her note-passing. How does Wednesday after school sound? You can reach me at the school. You know the number. Ms. Casey To Katie, What do you mean your mum just laughed? From Toby Ahern, Cecelia (2005-02-01). Love, Rosie (p. 99). Hachette Books. Kindle Edition.

The door opened all the way. The man in the dusty bathrobe was short, with iron-gray hair and craggy features. He wore gray pinstripe pants, shiny from age, and slippers. He held an unfiltered cigarette with square-tipped fingers, sucking the tip while keeping it cupped in his fist—like a convict, thought Shadow, or a soldier. He extended his left hand to Wednesday.

When, shortly afterward, I stopped at the top of the hill and saw the town beneath me, my feeling of happiness was so ecstatic that I didn’t know how I would be able to make it home, sit there and write, eat, or sleep. But the world is constructed in such a way that it meets you halfway in moments precisely like these, your inner joy seeks an outer counterpart and finds it, it always does, even in the bleakest regions of the world, for nothing is as relative as beauty. Had the world been different, in my opinion, without mountains and oceans, plains and seas, deserts and forests, and consisted of something else, inconceivable to us, as we don’t know anything other than this, we would also have found it beautiful. A world with gloes and raies, evanbillits and conulames, for example, or ibitera, proluffs, and lopsits, whatever they might be, we would have sung their praises because that is the way we are, we extol the world and love it although it’s not necessary, the world is the world, it’s all we have. So as I walked down the steps toward the town center on this Wednesday at the end of August I had a place in my heart for everything I beheld. A slab of stone worn smooth in a flight of steps: fantastic. A swaybacked roof side by side with an austere perpendicular brick building: so beautiful. A limp hot-dog wrapper on a drain grille, which the wind lifts a couple of meters and then drops again, this time on the pavement flecked with white stepped-on chewing gum: incredible. A lean old man hobbling along in a shabby suit carrying a bag bulging with bottles in one hand: what a sight. The world extended its hand, and I took it.

Look here, Mrs. Bradley," he said. "I feel a pretty frightful bounder telling you all this about the poor girl, but I think some woman ought to know about it. On Wednesday night, yes, last night, Eleanor came into my bedroom at about half-past twelve and--and wanted to stay there! I thought it was a ghost at first. I had terrible difficulty in getting rid of her. In fact, I had to get out of bed and shove her outside and lock the door. Choice, isn't it?" ... "Of course you will lock your door tonight," she said. "You bet I shall," Bertie said fervently, "and nothing short of the house catching fire is going to persuade me to open it.

Each day of the week, Kalist indulges himself in a different, secret ritual. On Mondays, he wears cologne. On Tuesdays, he eats meat for lunch. On Wednesdays, he places a bet after work. On Thursdays, he smokes one cigarette (but claims he’s not a smoker). On Fridays, he treats himself to his favourite pastime: horse practice – he grew up with horses and likes to try and emulate their distinctive whinnies, snorts, neighs, snuffles, sighs, grunts, fluttering nostrils, the occasional aggressive outburst and the especially beautiful nicker of a mare to her foal. And, on Saturdays, lest we forget, Maxwell D. Kalist drinks wine from a chalice.

My girlfriend showed up on Wednesday and we spent the afternoon making love. The constant creaking of my old bed really cracked her up. “It’s going to fall to pieces before long,” she predicted during a pause in our exertions. “There’ll be nothing left but splinters—we won’t be able to tell if they’re wood or pretzel sticks.” “Maybe we should try to make love more quietly.” “Maybe Captain Ahab should have hunted sardines,” she said. I thought about that for a moment. “Are you saying some things in this world can’t be changed?” “Kind of.” A short time later, we were back on the rolling seas, in pursuit of the great white whale. Some things really can’t be changed so easily.

Janitorial" All morning he drifts the spacious lawns like a gleaner, picking up this and that, the summer clouds immense and building toward afternoon, when the heat drives him under the shade of the oak trees in the quad and then along cool corridors inside to pull down last term's flyers For the chamber recital, the poetry reading, the lecture on the ethics of cloning, the dinner with some ambassador, the debate between Kant and Heidegger, the frat party, the sorority party, the kegger, the weekend Bergman festival, the Wednesday screening of Dumb and Dumber. He says hello to fine young ladies, and tries not to dwell on their halter tops, their tanned thighs, shorts up to here. At five he climbs into an old, dumpster-colored olds, lights up and heads home across the barge-ridden river in its servitude to East St. Louis, where you know this poem—glib, well-meaning, trivial-- grows tongue-tied, and cannot follow.

WEDNESDAY, JANUARY 20, 1965 My fellow countrymen, on this occasion, the oath I have taken before you and before God is not mine alone, but ours together. We are one nation and one people. Our fate as a nation and our future as a people rest not upon one citizen, but upon all citizens. This is the majesty and the meaning of this moment. For every generation, there is a destiny. For some, history decides. For this generation, the choice must be our own. Even now, a rocket moves toward Mars. It reminds us that the world will not be the same for our children, or even for ourselves m a short span of years. The next man to stand here will look out on a scene different from our own, because ours is a time of change-- rapid and fantastic change bearing the secrets of nature, multiplying the nations, placing in uncertain hands new weapons for mastery and destruction, shaking old values, and uprooting old ways. Our destiny in the midst of change will rest on the unchanged character of our people, and on their faith. THE AMERICAN COVENANT They came here--the exile and the stranger, brave but frightened-- to find a place where a man could be his own man. They made a covenant with this land. Conceived in justice, written in liberty, bound in union, it was meant one day to inspire the hopes of all mankind; and it binds us still. If we keep its terms, we shall flourish. JUSTICE AND CHANGE First, justice was the promise that all who made the journey would share in the fruits of the land. In a land of great wealth, families must not live in hopeless poverty. In a land rich in harvest, children just must not go hungry. In a land of healing miracles, neighbors must not suffer and die unattended. In a great land of learning and scholars, young people must be taught to read and write. For the more than 30 years that I have served this Nation, I have believed that this injustice to our people, this waste of our resources, was our real enemy. For 30 years or more, with the resources I have had, I have vigilantly fought against it. I have learned, and I know, that it will not surrender easily. But change has given us new weapons. Before this generation of Americans is finished, this enemy will not only retreat--it will be conquered. Justice requires us to remember that when any citizen denies his fellow, saying, "His color is not mine," or "His beliefs are strange and different," in that moment he betrays America, though his forebears created this Nation. LIBERTY AND CHANGE Liberty was the second article of our covenant. It was self- government. It was our Bill of Rights. But it was more. America would be a place where each man could be proud to be himself: stretching his talents, rejoicing in his work, important in the life of his neighbors and his nation. This has become more difficult in a world where change and growth seem to tower beyond the control and even the judgment of men. We must work to provide the knowledge and the surroundings which can enlarge the possibilities of every citizen. The American covenant called on us to help show the way for the liberation of man. And that is today our goal. Thus, if as a nation there is much outside our control, as a people no stranger is outside our hope.

On Mondays, Wednesdays, and Fridays at 9: 35 a.m., I am usually in a lecture hall at the university, expounding about botany and ecology— trying, in short, to explain to my students how Skywoman’s gardens, known by some as “global ecosystems,” function.

both father and daughter, to have time together with no other distractions. Neil’s ship had docked on the Wednesday and he had come round to Crocus Street to pick up the presents he had been unable to give Libby the previous Christmas. It was only then that Marianne had realised how their daughter had matured since Neil had last seen her. Libby never played with dolls now, only skipped with a rope in the schoolyard since there was nowhere suitable at Tregarth, and had long outgrown the angora cardigan. But she knew her daughter well enough to be sure that Libby would not dream of upsetting her father by letting him see her disappointment, and had looked forward to Neil’s return, when he could tell her how Libby went on. But within a very short space of time, Marianne was far too occupied to wonder what Libby and her father were doing, for on the night of 1 May, while Neil was safely ensconced at Tregarth, Liverpool suffered its worst raid of the war so far. The planes started coming over just before eleven o’clock, and bombs simply rained down on the city. Fires started almost immediately. The docks were hit and the constant whistle and crash as the heavy explosives descended meant that no one slept. Mr Parsons had been fire watching, though the other lodgers had been in bed when the raid started and had taken to the shelters along with Gammy and Marianne. Mr Parsons told them, when he came wearily home at breakfast time next day, that he had never seen such destruction. By the end of the week, Marianne, making her way towards Pansy Street to make sure that Bill’s lodgings were still standing and that Bill himself was all right, could scarcely recognise the streets along which she passed. However, Pansy Street seemed relatively undamaged and when she knocked at Bill’s lodgings his landlady, Mrs Cleverley, assured her visitor that Mr Brett, though extremely tired – and who was not? – was fine. ‘He’s just changed his job, though,’ she told Marianne. ‘He’s drivin’ buses now, instead of trams, because there’s so many tramlines out of commission that he felt he’d be more use on the buses. And of course he’s fire watchin’ whenever he’s norrat work. Want to come in for a drink o’ tea, ducks? It’s about all that’s on offer, but I’ve just made a brew so you’re welcome to a cup.’ Marianne declined, having a good deal to do herself before she could get a rest, but she felt much happier knowing that Bill was safe. Their friendship had matured into something precious to her, and she realised she could scarcely imagine

Every Wednesday Angela Belle came to town. And every Wednesday Dr. Montgomery "accidentally" ran into her. That Doc sat by the diner window for thirty minutes picking at a piece of pie until she rounded the corner did not go unnoticed. "Never seen a man so whupped," the Sheriff said, rolling a toothpick from one side of his mouth to the other. "Got him by the short hairs," Willie concurred. Naturally, every man in town thought Doc was getting some. Naturally, every woman in town knew better. "A dog don't dance for a bone he's already chewed," Dot said, sliding Ben Harrington's plate lunch in front of him. "Depends on the bone," the Sheriff said, as they watched Doc run across the street to catch up with Angela. "Depends on the dog," Dot countered, giving Willie a look that made his face burn.

Everything was new, foreign, exciting. I was buzzing, thrilled with the new and the undiscovered. Until this moment my world had been a small place; the neighbourhood; provincial life; a short walk to school, a bland bus ride into town for work. A place where most public spaces were quiet on weeknights, where the shops closed on Sundays. Even the post office closed for the half-day on Wednesdays. But that morning I witnessed a whole new world.

In short I had no past, and, every Monday-Wednesday-Friday at noon in Dwinelle Hall, it seemed increasingly clear to me that I had no future.

The second time wearing the suit was a little less nerve-racking.  I didn’t stare nervously in the mirror and eye all the pale skin glaring back at me.  Instead, I appreciated the vivid coloring on the suit.  Rachel had good taste. Intent on finding the beach towels Rachel had used, I opened the door and stopped short at the sight of Clay.  His huge dog head moved up, then down, as his eyes traveled the length of my body.  I flushed, slammed the door, and changed back into shorts and a tank top.  I opted to cut the grass, instead. Clay sat on the porch and watched me push the mower back and forth.  When I moved to the front, he followed.  He was never in the way, just always there.  After I went back inside to read, he did disappear for a bit.  He had apparently taken my complaint about his hygiene seriously and had chosen to shower again.  I hoped he would make it a daily routine. Since he’d bathed and given me privacy as I’d asked, I had no reason to complain when I went to my room that night and saw him lying on the foot of the bed.  However, when I woke Wednesday morning with him lying next to me, I did complain.  Lividly. “Now, just hold on,” I whispered with a scowl.  “You’re a dog.  Act like one.  Fur stays at the foot of the bed.” He grudgingly moved to his place at the foot of the bed, watching me the whole time. “Don’t give me your doleful eyes.  This is your choice, not mine.”  As soon as I said that, I recalled his talent for misinterpretation which had caused this co-ed housing in the first place.  “Not that you’d get to sleep next to me in your skin either.  So, don’t even think about it.  If you don’t like the end of the bed, you can always sleep on the floor.” *

Dying is a quality of the air. It’s everywhere and nowhere. Men shout as they die, to be noticed, remembered for a second or two. To die in an apartment instead of a house can depress the soul, I would imagine, for several lives to come. In a town there are houses, plants in bay windows. People notice dying better. The dead have faces, automobiles. If you don’t know a name, you know a street name, a dog’s name. ‘He drove an orange Mazda.’ You know a couple of useless things about a person that become major facts of identification and cosmic placement when he dies suddenly, after a short illness, in his own bed, with a comforter and matching pillows, on a rainy Wednesday afternoon, feverish, a little congested in the sinuses and chest, thinking about his dry cleaning.

Here’s my protocol for my usual monthly 3-day fast from Thursday dinner to Sunday dinner: On Wednesday and Thursday, plan phone calls for Friday. Determine how you can be productive via cell phone for 4 hours. This will make sense shortly. Have a low-carb dinner around 6 p.m. on Thursday. On Friday, Saturday, and Sunday mornings, sleep as late as possible. The point is to let sleep do some of the work for you. Consume exogenous ketones or MCT oil upon waking and 2 more times throughout the day at 3- to 4-hour intervals. I primarily use KetoCaNa and caprylic acid (C8), like Brain Octane. The exogenous ketones help “fill the gap” for the 1 to 3 days that you might suffer carb withdrawal. Once you’re in deep ketosis and using body fat, they can be omitted. On Friday (and Saturday if needed), drink some caffeine and prepare to WALK. Be out the door no later than 30 minutes after waking. I grab a cold liter of water or Smartwater out of my fridge, add a dash of pure, unsweetened lemon juice to attenuate boredom, add a few pinches of salt to prevent misery/headaches/cramping, and head out. I sip this as I walk and make phone calls. Podcasts also work. Once you finish your water, fill it up or buy another. Add a little salt, keep walking, and keep drinking. It’s brisk walking—NOT intense exercise—and constant hydration that are key. I have friends who’ve tried running or high-intensity weight training instead, and it does not work for reasons I won’t bore you with. I told them, “Try brisk walking and tons of water for 3 to 4 hours. I bet you’ll be at 0.7 mmol the next morning.” One of them texted me the next morning: “Holy shit. 0.7 mmol.” Each day of fasting, feel free to consume exogenous ketones or fat (e.g., coconut oil in tea or coffee) as you like, up to 4 tablespoons. I will often reward myself at the end of each fasting afternoon with an iced coffee with a bit of coconut cream in it. Truth be told, I will sometimes allow myself a SeaSnax packet of nori sheets. Oooh, the decadence. Break your fast on Sunday night. Enjoy it. For a 14-day or longer fast, you need to think about refeeding carefully. But for a 3-day fast, I don’t think what you eat matters much. I’ve done steak, I’ve done salads, I’ve done greasy burritos. Evolutionarily, it makes no sense that a starving hominid would need to find shredded cabbage or some such nonsense to save himself from death. Eat what you find to eat.

The short, simple, and simply beautiful liturgy of Ash Wednesday, which begins our annual commemoration of Jesus's march toward death, teaches something that nearly everyone can agree on. Whether you are a part of a church or not, whether you believe or you don't, whether you are a Christian or an atheist or an agnostic or someone whose faith experiences far transcend the laughable limits of labels, you know this truth deep in your bones: "Remember that you are dust and to dust you will return.

Christ. Time is short, don’t you understand that? We bump along, blindly assuming we have forever to do things, say things…but we don’t. You can feel perfectly fine, and go to your annual checkup on a sunny Wednesday afternoon, and discover that your time’s up. Game over.

Man does not like to think his history is short, but so it is; so short that it is the merest instant in the Earth's history. To see this, to put man's life in context with the Earth's, imagine the whole history of the Earth compressed into the six-day week of the Biblical Creation; a scale that makes eight thousand years pass in a single second. The first day and a half of this week is too early for life, which does not appear until about Tuesday noon. During the rest of Tuesday, and also Wednesday, Thursday, Friday, and well into Saturday, life expands and transforms the planet: life becomes more diverse, more stable, more beautiful; life makes a home for itself and adapts itself to live there. At four in the afternoon on Saturday, the age of reptiles comes onstage; at nine in the evening it goes offstage, but pelicans and redwoods are already here, lifeforms now threatened by man's wish to have the whole world to himself. Man does not appear on the Earth until three minutes before Saturday midnight. A second before midnight, man the hunter becomes man the farmer, and wandering tribesmen become villagers. Two-fifths of a second before midnight, Tutankhamon rules Egypt. A third of a second before midnight, Kong Fuzi and Gautama Buddha walk the Earth. A fortieth of a second before midnight, the Industrial Revolution begins. It is midnight now, and some people are saying we can go on at the rate that has worked for this fortieth of a second, because we know all the answers. Do we really know that much?

I loved him. I felt loved by him. We’d made it almost two years as a long-distance couple, and now, finally, we could be a short-distance couple. It meant that we once again had weekend hours to linger in bed, to read the newspaper and go out for brunch and share every thought we had. We could have Monday night dinners and Tuesday, Wednesday, and Thursday night dinners, too. We could shop for groceries and fold laundry in front of the TV. On the many evenings when I still got weepy over the loss of my dad, Barack was now there to curl himself around me and kiss the top of my head.

After a minute of steady howling, the wolves’ entwined calls dwindle out to one lone call that seems to pivot between notes before ending in a series of high, broken yips. Kim asks all the kids to come to the front of our bunched group. Children filter forward, wide-eyed in the forested night, clutching flashlights close to their chests. Kim instructs them to howl on the count of three, and they let loose with a careening, loud set of human yowls. A short while later, the wolves answer back again, proclaiming their space and presence in the night. The children grin, entranced by this tenuous connection to a wild and unseen creature. After the kids, it is the adults’ turn. “Dig deep and howl!” Kim instructs gleefully. “Howling is the best stress reliever in the world. If you are on vacation here, you must howl,” she jokes. We howl on her count, and the wolves answer a third time. Their howls seem to weave in and out of each other as they change pitch and perhaps meaning. Kim is excited that we got three responses from them and also heard the puppy. “We really rocked it tonight!” she exclaims, pumping her fist in the air. Everyone is smiling. It is never certain for her that the wolves will answer each Wednesday. I wonder for a moment why they do. Surely they know that these are just a bunch of humans trying to speak wolf. Surely they smell us, a group of sixty people cloaked in lotions, colognes, insecticides, and deodorant - announcing our odiferous presence to an animal whose world is ordered by scent - standing in the woods a mere few hundred yards away. Surely they heard our engines as we arrived. Surely they could hear that our pitch is off, that we are an imitation. Yet they accept this and play along. Why?

In this respect, I think it is important to own up to the fact that perhaps some of our worship habits are a missed opportunity; that we fail to draw on the formative riches of the tradition and thereby shut down channels for the Spirit’s work. I think we need to be honest that Christians in North America (and elsewhere) have perhaps developed some bad habits in this regard. We may have construed worship as a primarily didactic, cognitive affair and thus organized it around a message that fails to reach our embodied hearts, and thus fails to touch our desire. Or we may have construed worship as a refueling event—a chance primarily to get what I “need” to make it through the week (perhaps with a top-up on Wednesday night), with the result that worship is more about me than about God, more about individual fulfillment than about the constitution of a people. Or we may have reduced gathered worship to evangelism and outreach, pushing us to drop some of the stranger elements of liturgy in order to be relevant and accessible. In all these cases, we’ll notice that some key elements of the church’s liturgical tradition drop out. Key historical practices are left behind. While we might be inclined to think of this as a way to update worship and make it contemporary, my concern is that in the process we lose key aspects of formation and discipleship. In particular, we lose precisely those worship practices that function as counter-formations to the liturgies of the mall, the stadium, and the frat house. We also lose a sense that worship is the “work of the people”—that the “work of praise” is something we can only do as a people who are an eschatological foretaste of the coming kingdom of God. In short, we lose the sense in which Christian worship is also political: it marks us out as and trains us to be a peculiar people who are citizens of another city and subjects of a coming King.

Mondays would be squats and all other leg assistance. Tuesdays would be off. Wednesdays would be bench with chest assistance and a lot of tricep work. I would come in Thursdays, after pre-fatiguing the triceps on Wednesday, and only hit shoulders [primary go-to exercises: seated behind-the-neck barbell press, working up to 400-plus pounds]. I would deadlift on Friday [with light squats as a warmup], do all of my back work. Saturday would be a light bench day for recovery using wide-grip bench, flies, etc., with occasional smaller exercises