Short Brotherhood Quotes

Now tell me something. What’s your word for husband?” “Hellren, I suppose. The short version is just hell.” She laughed softly. “Go figure.

Life was short, no matter how many days you were granted. And people were precious, each and every one, no matter how many you were lucky enough to have in your life. And love... love was worth dying for. Worth living for, too. -Tohrment

As they went by Assail, the male was watching them. "Jesus, he really is blind" Wrath pulled up short and unsheathed his dagger, pointed it directly into the guys face. "But my hearing is just fine

Cyn? Short for Cynric? (Callie) Nay. S-I-N. As in conceived, born in, and am currently living happily in. (Sin)

Macbeth's self-justifications were feeble – and his conscience devoured him. Yes, even Iago was a little lamb, too. The imagination and spiritual strength of Shakespeare's evildoers stopped short at a dozen corpses. Ideology—that is what gives evildoing its long-sought justification and gives the evildoer the necessary steadfastness and determination. That is the social theory which helps to make his acts seem good instead of bad in his own and others' eyes, so that he won't hear reproaches and curses but will receive praise and honors. That was how the agents of the Inquisition fortified their wills: by invoking Christianity; the conquerors of foreign lands, by extolling the grandeur of their Motherland; the colonizers, by civilization; the Nazis, by race; and the Jacobins (early and late), by equality, brotherhood, and the happiness of future generations.... Without evildoers there would have been no Archipelago.

Trust me, son. The pair of you are going to do this from time to time, and you might as well start to deal with it rationally now. Took me a good fifty years of making shit worse till I figured out a better way to handle arguments. Learn from my mistakes.” John’s head cranked over, and he started to mouth, I love her so much. I’d die if anything happened to h— When he stopped short, Tohr took a deep breath through the pain in his chest. “I know. Trust me … I know.

In this short time you have already become as a brother to me.' 'That is what the Prince creates between men--brotherhood.

Xhex couldn't stop herself from torturing them both. She sent him a mental scene, drilling the image right into his head : the two of them in a private bathroom, him up on the sink and leaning back, her with one foot planted on the counter, his sex deep in hers, the two of them panting. While he stared accross the crowded room, John's mouth parted, and the flush on his cheeks had nothing to do with embarrassment and everything to do with the orgasm that was no doubt pounding up his shaft. God, she wanted him. His buddy, the readhead, snapped her out of the madness. Blaylock came back to the table with three beers hanging from their necks, and as he took a look at John's hard, sexep-up face, he stopped short and glanced over at her in surprise. Shit. Xhex waved off the bouncers who were coming up to her and walked out of the VIP section so fast, she nearly bowling-pinned a waitress. Her office was the only place that was safe, and she headed there at a dead run.

He forgot how he himself had been blind, a short time ago—after the fashion of all crusaders since the original ones, who set out to spread the gospel of Brotherhood by force of arms.

You will leave now," she said softly, " or I will drag you out of here by your hair." The man had breath like a day-old tuna sandwich. "I hate dykes. You always think you're tougher than you really----" Xhex grabbed the man's wrist, turned him in a little circle, and cranked him arm up to the middle of his back. Then she clipped her leg around his ankles and shoved him off balance. He landed like a side of beef, the wind getting knocked out of him on a curse, his body plowing into the short-napped carpet. In a quick move, she bent down, buried one hand in his gelled-up hair, and locked the other on the collar of his suit jacket. As she draggep him face-first to the side exit, she was multitasking : creating a scene, commiting both an assault and a battery, and running the risk of a brawl if his buddies in the Hall of Fucktards got involved. But you had to put on a show every once in a while. To keep the peace, you had to get your hands dirty every once in a while.

Life was too short, no matter how long you lived.

Why we write. Because art blows life into the lifeless, death into the deathless. Because art's lie is preferable, in truth, to life's beautiful terror. Because as time does not pass (nothing, as Beckett tells us, passes) it passes the time. Because Death, our mirthless master, is somehow amused by epitaphs. Because epitaphs well struck give Death, our vorcious master, heartburn. Because fiction imitates life's beauty, thereby inventing the beauty life lacks. Because fiction is the best position, at once exotic and familiar, for fucking the world. Because fiction, mediating paradox, celebrates it. Because fiction, mothered by love, loves love as a mother might her unloving child. Because fiction speaks, hopelessly, beautifully, as the world speaks. Because God, created in the storyteller's image, can be destroyed only by its maker. Because in its perversity, art harmonizes the disharmonious, and because in its profanity, fiction sanctifies life. Because, in its terrible isolation, writing is a path to brotherhood. Because in the beginning was the gesture and in the end the come, as well in between what we have are words. Because of all arts, only fiction can unmake the myths that unman men. Because of its endearing futility, its outrageous pretentions. Because the pen, though short, casts a long shadow upon (it must be said) no surface. Because the world is reinvented every day and this is how it is done. Because there is nothing new under the sun except its expression. Because truth, that illusive joker, hides himself in fictions and must therefore be sought there. Because writing, in all spaces unimaginable vastness, is still the greatest adventure of all. And because, alas, what else?

Life was too short, no matter how long you lived. -Ehlena's thoughts

A clan chief who rules only with the sword sleeps wakefully and their life is short,

The moon fled eastward like a frightened dove, while the stars changed their places in the heavens, like a disbanding army. 'Where are we?' asked Gil Gil. 'In France,' responded the Angel of Death. 'We have now traversed a large portion of the two bellicose nations which waged so sanguinary a war with each other at the beginning of the present century. We have seen the theater of the War of Succession. Conquered and conquerors both lie sleeping at this instant. My apprentice, Sleep, rules over the heroes who did not perish then, in battle, or afterward of sickness or of old age. I do not understand why it is that below on earth all men are not friends? The identity of your misfortunes and your weaknesses, the need you have of each other, the shortness of your life, the spectacle of the grandeur of other worlds, and the comparison between them and your littleness, all this should combine to unite you in brotherhood, like the passengers of a vessel threatened with shipwreck. There, there is neither love, nor hate, nor ambition, no one is debtor or creditor, no one is great or little, no one is handsome or ugly, no one is happy or unfortunate. The same danger surrounds all and my presence makes all equal. Well, then, what is the earth, seen from this height, but a ship which is foundering, a city delivered up to an epidemic or a conflagration?' 'What are those ignes fatui which I can see shining in certain places on the terrestrial globe, ever since the moon veiled her light?' asked the young man. 'They are cemeteries. We are now above Paris. Side by side with every city, every town, every village of the living there is always a city, a town, or a village of the dead, as the shadow is always beside the body. Geography, then, is of two kinds, although mortals only speak of the kind which is agreeable to them. A map of all the cemeteries which there are on the earth would be sufficient indication of the political geography of your world. You would miscalculate, however, in regard to the population; the dead cities are much more densely populated than the living; in the latter there are hardly three generations at one time, while, in the former, hundreds of generations are often crowded together. As for the lights you see shining, they are phosphorescent gleams from dead bodies, or rather they are the expiring gleams of thousands of vanished lives; they are the twilight glow of love, ambition, anger, genius, mercy; they are, in short, the last glow of a dying light, of the individuality which is disappearing, of the being yielding back his elements to mother earth. They are - and now it is that I have found the true word - the foam made by the river when it mingles its waters with those of the ocean.' The Angel of Death paused. ("The Friend of Death")

Nora cocked her head as she studied it. It was an interesting piece. Rather large as it lay nestled in the short, dark curls. It seemed oddly harmless lying there, and she had a sudden urge to reach out and touch it.

Life was short, no matter how many days you were granted. And people were precious, each and every one, no matter how many you were lucky enough to have in your life. And love… love was worth dying for. Worth living for, too.

Those who dare to speak to me directly call me Sin." She nodded. "Cyn? Short for Cynric?" "Nay," he said, recovering his stoicism as he remembered who and what he was. "S-I-N. As in conceived in, born in, and am currently living happily in." He felt her hand tremble for the first time. "You like to frighten people, don't you?" she asked. "Aye." "Why?" "Why not?" -Sin & Callie

On one hand the Christian missionaries sought to convert the heathen, by fire and sword if need be, to the gospel of peace, brotherhood, and heavenly beatitude; on the other, the more venturesome spirits wished to throw off the constraining traditions and customs, and begin life afresh, levelling distinctions of class, eliminating superfluities and luxuries, privileges and distinctions, and hierarchical rank. In short, to go back to the Stone Ages, before the institutions of Bronze Age civilization had crystallized. Though the Western hemisphere was indeed inhabited, and many parts of it were artfully cultivated, so much of it was so sparsely occupied that the European thought of it as a virgin continent against whose wildness he pitted his manly strength. In one mood the European invaders preached the Christian gospel to the native idolaters, subverted them with strong liquors, forced them to cover their nakedness with clothes, and worked them to an early death in mines; in another, the pioneer himself took on the ways of the North American Indian, adopted his leather costume, and reverted to the ancient paleolithic economy: hunting, fishing, gathering shellfish and berries, revelling in the wilderness and its solitude, defying orthodox law and order, and yet, under pressure, improvising brutal substitutes. The beauty of that free life still haunted Audubon in his old age.

In the sanctity of this place, the center of his purpose, Kyle was everywhere he looked. He almost laughed when he remembered how he’d questioned Livia’s devotion to Blake after knowing him such a short time, but he didn’t make a sound. Even a week with Kyle would feel like forever. Cole looked over at the two pews where they’d stood when he first saw her. When their eyes locked it had been like a head-on collision—jarring, shocking, and something he wasn’t fast enough to stop. When their hands touched, their souls had stepped out of their bodies and joined. But Kyle and Cole could only stand in shocked stillness. Cole knew at some point he’d sent Livia on her way, his eyes never leaving Kyle. His sole focus had been on keeping her. That was all he knew for sure. He had to keep her there until his soul was done seducing hers. Eventually they’d moved to sit next to each other. His soul had begun an intimate exploration of hers, without asking his permission, and Cole had to talk as if he wasn’t affected at all. As he gazed at Kyle, her wide eyes made him believe she felt exactly the same.

They were often very turbulent meetings, with half a dozen men declaiming at once, in as many dialects of English; but the speakers were all desperately in earnest, and Jurgis was in earnest too, for he understood that a fight was on, and that it was his fight. Since the time of his disillusionment, Jurgis had sworn to trust no man, except in his own family; but here he discovered that he had brothers in affliction, and allies. Their one chance for life was in union, and so the struggle became a kind of crusade. Jurgis had always been a member of the church, because it was the right thing to be, but the church had never touched him, he left all that for the women. Here, however, was a new religion—one that did touch him, that took hold of every fiber of him; and with all the zeal and fury of a convert he went out as a missionary. There were many nonunion men among the Lithuanians, and with these he would labor and wrestle in prayer, trying to show them the right. Sometimes they would be obstinate and refuse to see it, and Jurgis, alas, was not always patient! He forgot how he himself had been blind, a short time ago—after the fashion of all crusaders since the original ones, who set out to spread the gospel of Brotherhood by force of arms. Chapter

He looked her face over, loving the strong features and the short hair and the piercing forest green eyes. “I never would have asked you, you know…to blow everything you have here away for me.” “That’s only one of the reasons I love you.” “Will you tell me the others later?” “Maybe.” She slipped her hand between his legs, shocking the shit out of him and making him gasp. “Might show you, too.” He covered her mouth with his and pushed his tongue into her as he backed her up against the wall. He didn’t care if Rhage waited on the front lawn for an extra— His phone went off. And kept ringing. V lifted his head and looked through the window by the front door. Rhage was on the front lawn, phone to his ear, staring back. The brother made a show of checking his watch, then flashing his middle finger at V. Vishous pounded a fist into the Sheetrock and stepped off from Jane. “I’m coming back at the end of the night. Be naked.” “Wouldn’t you rather undress me?” “No, because I’d shred that shirt, and I want you sleeping in it every night until you’re in my bed with me. Be. Naked.” “We’ll see.” His whole body throbbed at the disobedience. And she knew it, her stare level and erotic. “God, I love you,” he said. “I know. Now run along and kill something. I’ll be waiting for you.” He smiled at her. “Couldn’t love you more if I tried.” “Ditto.” He kissed her and dematerialized out front to Rhage’s side, making sure some mhis was in place. Oh, great. It was raining. Man, he’d so much rather be cozied up with Jane than out with his brother, and he couldn’t help but shoot a short-stack glare at Rhage. “Like another five minutes would kill you?” “Please. You start down that road with your female and I’ll be here until summer.” -Vishous, Jane, & Rhage

He was taking another hit from his short-and-squat of Goose when his eyes skipped to the arched doorway of the room. Jane hesitated as she glanced inside, her white coat opening as she leaned to the side, as if she were looking for him. When their eyes met, she smiled a little. And then a lot. His first impulse was to hide his own grin behind his Goose. But then he stopped himself. New world order. Come on, smile, motherfucker, he thought. Jane gave a short wave and played it cool, which was what they usually did when they were together in public. Turning away, she headed over to the bar to make herself something. “Hold up, cop,” V murmured, putting his drink down and bracing his cue against the table. Feeling like he was fifteen, he put his hand-rolled between his teeth and tucked his wife-beater tightly into the waistband of his leathers. A quick smooth of the hair and he was . . . well, as ready as he could be. He approached Jane from behind just as she struck up a convo with Mary—and when his shellan pivoted around to greet him, she seemed a little surprised that he’d come up to her. “Hi, V . . . How are—” Vishous stepped in close, putting them body to body, and then he wrapped his arms around her waist. Holding her with possession, he slowly bent her backward until she gripped his shoulders and her hair fell from her face. As she gasped, he said exactly what he thought: “I missed you.” And on that note, he put his mouth on hers and kissed the ever-living hell out of her, sweeping one hand down to her hip as he slipped his tongue in her mouth, and kept going and going and going . . . He was vaguely aware that the room had fallen stone silent and that everything with a heartbeat was staring at him and his mate. But whatever. This was what he wanted to do, and he was going to do it in front of everyone—and the king’s dog, as it turned out. Because Wrath and Beth came in from the foyer. As Vishous slowly righted his shellan, the catcalls and whistling started up, and someone threw a handful of popcorn like it was confetti. “Now that’s what I’m talkin’ ’bout,” Hollywood said. And threw more popcorn. Vishous cleared his throat. “I have an announcement to make.” Right. Okay, there were a lot of eyes on the pair of them. But he was so going to suck up his inclination to bow out. Tucking his flustered and blushing Jane into his side, he said loud and clear: “We’re getting mated. Properly. And I expect you all to be there and . . . Yeah, that’s it.” Dead. Quiet. Then Wrath released the handle on George’s harness and started to clap. Loud and slow. “About. Fucking. Time.

The undiscerning observer may think that this mixture of ideal and reality, of the human and spiritual, is most likely to be present where there are a number of levels in the structure of a community, as in marriage, the family, friendship, where the human element as such already assumes a central importance in the community’s coming into being at all, and where the spiritual is only something added to the physical and intellectual. According to this view, it is only in these relationships that there is a danger of confusing and mixing the two spheres, whereas there can be no such danger in a purely spiritual fellowship. This idea, however, is a great delusion. According to all experience the truth is just the opposite. A marriage, a family, a friendship is quite conscious of the limitations of its community-building power; such relationships know very well, if they are sound, where the human element stops and the spiritual begins. They know the difference between physical-intellectual and spiritual community. On the contrary, when a community of a purely spiritual kind is established, it always encounters the danger that everything human will be carried into and intermixed with this fellowship. A purely spiritual relationship is not only dangerous but also an altogether abnormal thing. When physical and family relationships or ordinary associations, that is, those arising from everyday life with all its claims upon people who are working together, are not projected into the spiritual community, then we must be especially careful. That is why, as experience has shown, it is precisely in retreats of short duration that the human element develops most easily. Nothing is easier than to stimulate the glow of fellowship in a few days of life together, but nothing is more fatal to the sound, sober, brotherly fellowship of everyday life. There is probably no Christian to whom God has not given the uplifting experience of genuine Christian community at least once in his life. But in this world such experiences can be no more than a gracious extra beyond the daily bread of Christian community life. We have no claim upon such experiences, and we do not live with other Christians for the sake of acquiring them. It is not the experience of Christian brotherhood, but solid and certain faith in brotherhood that holds us together. That God has acted and wants to act upon us all, this we see in faith as God’s greatest gift, this makes us glad and happy, but it also makes us ready to forego all such experiences when God at times does not grant them. We are bound together by faith, not by experience. ‘Behold, how good and how pleasant it is for brethren to dwell together in unity’—this is the Scripture’s praise of life together under the Word. But now we can rightly interpret the words ‘in unity’ and say, ‘for brethren to dwell together through Christ’. For Jesus Christ alone is our unity. ‘He is our peace’. Through him alone do we have access to one another, joy in one another, and fellowship with one another.

His silhouette was blurry through the angry, sheeting rain, but she could see his hands were two fists. Was he angry? Livia walked toward him, leaving her heels behind after two steps. She let the umbrella tumble off her shoulder shortly after that. The cold rain made her gasp. It poured over all of Kyle’s handiwork. Livia kept moving until she stood before him. She closed her eyes against the burning of Kyle’s hairspray as it ran down her face. Livia reached out to touch his arms. She felt her way down to his fists and gently unfurled them with her fingers. She leaned forward on her tiptoes until her cheek touched his jaw. She sighed as his ice-cold face met her still-warm one. Livia’s hands followed his arms back up to his chest. She frowned at the bandage on his forearm. When she found his chest, she used it as an anchor as she walked carefully around him. She settled her face on his broad back and hugged him. She felt and heard him breathe. “Livia.” But he did not move. She rubbed her face on the back of his wet black T-shirt to wipe her eyes. When she could see clearly again, she peeked over his shoulder and saw the red heels waiting patiently. The rain had filled them like little ponds. The umbrella lay on its side, catching water like a bucket. Livia leaned up to his ear and said, “Face me,” in a husky voice she’d never used before. Blake turned achingly slowly until the platform light finally revealed his face. Despite the rain everywhere, Livia knew she’d been dying of thirst, and the sight of him was water.

Berossos compiled his History from the temple archives of Babylon (reputed to have contained "public records" that had been preserved for "over 150,000 years"). He has passed on to us a description of Oannes as a "monster," or a "creature." However, what Berossos has to say is surely more suggestive of a man wearing some sort of fish-costume--in short, some sort of disguise. The monster, Berossos tells us: "had the whole body of a fish, but underneath and attached to the head of the fish there was another head, human, and joined to the tail of the fish, feet like those of a man, and it had a human voice ... At the end of the day, this monster, Oannes, went back to the sea and spent the night. It was amphibious, able to live both on land and in the sea ... Later, other monsters similar to Oannes appeared." Bearing in mind that the curious containers carried by Oannes and the Apkallu sages are also depicted on one of the megalithic pillars at Göbekli Tepe (and [...] as far afield as ancient Mexico as well), what are we to make of all this? The mystery deepends when we follow the Mesopotamian traditions further. In summary, Oannes and the brotherhood of Apkallu sages are depicted as tutoring mankind for many thousands of years. It is during this long passage of time that the five antediluvian cities arise, the centers of a great civilization, and that kingship is "lowered from heaven." Prior to the first appearance of Oannes, Berossos says, the people of Mesopotamia 'lived in a lawless manner, like the beasts of a field.

The whitewash of Kingdom of Heaven Kingdom of Heaven is a classic cowboys-and-Indians story in which the Muslims are noble and heroic and the Christians are venal and violent. The script is heavy on modern-day PC clichés and fantasies of Islamic tolerance; brushing aside dhimmi laws and attitudes (of which Ridley Scott has most likely never heard), it invents a peace-and-tolerance group called the “Brotherhood of Muslims, Jews and Christians.” But of course, the Christians spoiled everything. A publicist for the film explained, “They were working together. It was a strong bond until the Knights Templar caused friction between them.” Ah yes, those nasty “Christian extremists.” Kingdom of Heaven was made for those who believe that all the trouble between the Islamic world and the West has been caused by Western imperialism, racism, and colonialism, and that the glorious paradigm of Islamic tolerance, which was once a beacon to the world, could be reestablished if only the wicked white men of America and Europe would be more tolerant. Ridley Scott and his team arranged advance screenings for groups like the Council on American-Islamic Relations, making sure that sensitive Muslim feelings were not hurt. It is a dream movie for the PC establishment in every way except one: It isn’t true. Professor Jonathan Riley-Smith, author of A Short History of the Crusades and one of the world’s leading historians of the period, called the movie “rubbish,” explaining that “it’s not historically accurate at all” as it “depicts the Muslims as sophisticated and civilised, and the Crusaders are all brutes and barbarians. It has nothing to do with reality.” Oh, and “there was never a confraternity of Muslims, Jews and Christians. That is utter nonsense.

We would prefer to say that such people cannot exist, that there aren't any. It is permissible to portray evildoers in a story for children, so as to keep the picture simple. But when the great world literature of the past -- Shakespeare, Schiller, Dickens -- inflates and inflates images of evildoers of the blackest shades, it seems somewhat farcical and lumsy to our contemporary percetption. The trouble lies in the way these classical evildoers are pictured. They recognize themselves as evildoers and they know their souls are black. And they reason: "I cannot live unless I do evil. So I'll set my father against my brother! I'll drink the victim's sufferings until I'm drunk with them!" Iago very precisely identifies his purposes and his motives as being black and born of hate. But no; that's not the way it is! To do evil a human being must first of all believe that what he's doing is good, or else that it's a well-considered act in conformity with natural law. Fortunately, it is in the nature of the human beingto seek a justifaction for his actions. Macbeth's self-justifications were feeble -- and his conscience devoured him. Yes, even Iago was a little lamb too. The imagination and the spiritual strength of Shakespeare's evildoers stopped short at a dozen corpses. Because they have no ideology. Ideology-- that is what gives evildoing its long-sought justification and gives the evildoer the necessary steadfastness and determination. That is the social theory which helps to make his acts seem good instead of bad and in his own and other's eyes, so that he won't hear reproaches and curses but will received praise and honors. That was how the agents of the Inquisition fortified their weills: by invoking Christianity; the conquerors of foreign lands, by extolling the grandeur of their Mother-land; the conolizers, by civilization; the Nazis, by race; and the Jacobins (early and late), by equality, brotherhood, and the happiness of future generations. Thanks to ideology, the twentieth century was fated to experience evildoing on a scale calculated in the millions. This cannot be denied, nor passed over, nor suppressed. How, then, do we dare insist that evildoers do not exist? And who was it that destroyed these millions? Without evildoers there would have been no Archipelago.

The picture of human life in the market-place, though its general tint was the sad gray, brown, or black of the English emigrants, was yet enlivened by some diversity of hue. A party of Indians—in their savage finery of curiously embroidered deerskin robes, wampum-belts, red and yellow ochre, and feathers, and armed with the bow and arrow and stone-headed spear—stood apart with countenances of inflexible gravity, beyond what even the Puritan aspect could attain. Nor, wild as were these painted barbarians, were they the wildest feature of the scene. This distinction could more justly be claimed by some mariners—a part of the crew of the vessel from the Spanish Main—who had come ashore to see the humours of Election Day. They were rough-looking desperadoes, with sun-blackened faces, and an immensity of beard; their wide short trousers were confined about the waist by belts, often clasped with a rough plate of gold, and sustaining always a long knife, and in some instances, a sword. From beneath their broad-brimmed hats of palm-leaf, gleamed eyes which, even in good-nature and merriment, had a kind of animal ferocity. They transgressed without fear or scruple, the rules of behaviour that were binding on all others: smoking tobacco under the beadle's very nose, although each whiff would have cost a townsman a shilling; and quaffing at their pleasure, draughts of wine or aqua-vitae from pocket flasks, which they freely tendered to the gaping crowd around them. It remarkably characterised the incomplete morality of the age, rigid as we call it, that a licence was allowed the seafaring class, not merely for their freaks on shore, but for far more desperate deeds on their proper element. The sailor of that day would go near to be arraigned as a pirate in our own. There could be little doubt, for instance, that this very ship's crew, though no unfavourable specimens of the nautical brotherhood, had been guilty, as we should phrase it, of depredations on the Spanish commerce, such as would have perilled all their necks in a modern court of justice. But the sea in those old times heaved, swelled, and foamed very much at its own will, or subject only to the tempestuous wind, with hardly any attempts at regulation by human law. The buccaneer on the wave might relinquish his calling and become at once if he chose, a man of probity and piety on land; nor, even in the full career of his reckless life, was he regarded as a personage with whom it was disreputable to traffic or casually associate. Thus the Puritan elders in their black cloaks, starched bands, and steeple-crowned hats, smiled not unbenignantly at the clamour and rude deportment of these jolly seafaring men; and it excited neither surprise nor animadversion when so reputable a citizen as old Roger Chillingworth, the physician, was seen to enter the market-place in close and familiar talk with the commander of the questionable vessel.

We would prefer to say that such people cannot exist, that there aren’t any. It is permissible to portray evildoers in a story for children, so as to keep the picture simple. But when the great world literature of the past — Shakespeare, Schiller, Dickens — inflates and inflates images of evildoers of the blackest shades, it seems somewhat farcical and clumsy to our contemporary perception. The trouble lies in the way these classic evildoers are pictured. They recognize themselves as evildoers, and they know their souls are black. And they reason: “I cannot live unless I do evil. So I’ll set my father against my brother! I’ll drink the victim’s sufferings until I’m drunk with them!” Iago very precisely identifies his purposes and his motives as being black and born of hate. But no; that’s not the way it is! To do evil a human being must first of all believe that what he’s doing is good, or else that it’s a well-considered act in conformity with natural law. Fortunately, it is in the nature of the human being to seek a justification for his actions. Macbeth’s self-justifications were feeble — and his conscience devoured him. Yes, even Iago was a little lamb too. The imagination and the spiritual strength of Shakespeare’s evildoers stopped short at a dozen corpses. Because they had no ideology. Ideology — that is what gives evildoing its long-sought justification and gives the evildoer the necessary steadfastness and determination. That is the social theory which helps to make his acts seem good instead of bad in his own and others’ eyes, so that he won’t hear reproaches and curses but will receive praise and honors. That was how the agents of the Inquisition fortified their wills: by invoking Christianity; the conquerors of foreign lands, by extolling the grandeur of their Motherland; the colonizers, by civilization; the Nazis, by race; and the Jacobins (early and late), by equality, brotherhood, and the happiness of future generations. Thanks to ideology, the twentieth century was fated to experience evildoing on a scale calculated in the millions. This cannot be denied, nor passed over, nor suppressed. How, then, do we dare insist that evildoers do not exist? And who was it that destroyed these millions? Without evildoers there would have been no Archipelago. There was a rumor going the rounds between 1918 and 1920 that the Petrograd Cheka, headed by Uritsky, and the Odessa Cheka, headed by Deich, did not shoot all those condemned to death but fed some of them alive to the animals in the city zoos. I do not know whether this is truth or calumny, or, if there were any such cases, how many there were. But I wouldn’t set out to look for proof, either. Following the practice of the bluecaps, I would propose that they prove to us that this was impossible. How else could they get food for the zoos in those famine years? Take it away from the working class? Those enemies were going to die anyway, so why couldn’t their deaths support the zoo economy of the Republic and thereby assist our march into the future? Wasn’t it expedient? That is the precise line the Shakespearean evildoer could not cross. But the evildoer with ideology does cross it, and his eyes remain dry and clear.

Blay’s laugh flared and stopped short, as if his throat got tight. “Yeah. Go fig. Me in love with Qhuinn…a guy who, when he’s not moody, is a slut and smart-ass. Except you want to know what the most fucked-up thing is, though?” Qhuinn tensed as John nodded. Blay glanced down at his duffel. “He’s right.

But of course, both these—liberal multiculturalism and the Islamic resurgence—are not to be seen as separate but two sides of the same coin. While they may portray each other as the adversary/enemy, both equally feed off a vicious cycle of othering. This is perhaps most visible in the common forms of demonization deployed by both Islamofascists and Western anti immigrant racists (us-them, civilized-barbaric, pure-corrupt, more permissive, etc.). But ultimately, this is a false and mystifying conflict, each binary pole generating and presupposing the other. Instead, both sides are to be seen as symptomatic of the antagonisms of today’s (still mostly) Western Dominated global capitalist order. For one thing, several of the “fundamentalist”/“terrorist” groups that the West rails against are in fact Western creations, often initially supported to suit short-term geopolitical interests (e.g., British promotion of the Saudi Wahhabis [after World War I] and Egyptian Muslim Brotherhood [during World War II] as part of a divide-and-rule strategy; US backing of the Taliban to counter the Soviet invasion of Afghanistan in the 1980s; Israeli support of Hamas in the 1980s to undermine the PLO). Moreover, the United States and Europe have a long history of championing totalitarian regimes, especially in the Middle East (Saudi Arabia, the Gulf States, Egypt, Iran under the shah, etc.): it is not implausible, in fact, to suggest that the West is (and has been) invested in these countries remaining undemocratic so that they can be counted on for their geopolitical support, and perhaps especially their oil reserves. Western economic interests thus trump Middle Eastern political well-being, with Islamic religious resurgence as a resulting symptom.

Francis went from there to visit the Holy Land, but his stay in the Middle East was cut short by reports that all was not well at home with his brotherhood. He had to return.

Andrei felt that this day with Raphael, while short-lived, was the equivalent of being Raphael’s friend for many, many years. Nothing could, of course, replace time devoted to another. They would have enjoyed drinking in the desert, taking a road trip to Arizona, a good street fight or two—though this required time which they did not have. But in an immeasurable sense, one true conversation and a friendship were the same. The heart asked its only ever test: Did you give me away? Ah, good. The correspondence of souls begged for existence and never for “longer.” Raphael’s departure did not depress Andrei, but immortally fed him. He may not have Raphael to speak with, and Raphael may not have Andrei to sit down and talk to, but they had spoken. Given. Lagers in the desert, the fantasy of an Arizona escapade, and bar brawls were already offered between their looks, heart allowance, and exchange of truth. Certainly, one wants those years, but they don’t need them. That’s the beauty of the real. There was no such thing as “enough” of someone or “more” or “less”—there were only happenings.

Andrei felt that this day with Raphael, while short-lived, was the equivalent of being Raphael’s friend for many, many years. Nothing could, of course, replace time devoted to another. They would have enjoyed drinking in the desert, taking a road trip to Arizona, a good street fight or two—though this required time which they did not have. But in an immeasurable sense, one true conversation and a friendship were the same. The heart asked its only ever test: 'Did you give me away? Ah, good.' The correspondence of souls begged for existence and never for 'longer.' Raphael’s departure did not depress Andrei, but immortally fed him. He may not have Raphael to speak with, and Raphael may not have Andrei to sit down and talk to, but they had spoken. Given. Lagers in the desert, the fantasy of an Arizona escapade, and bar brawls were already offered between their looks, heart allowance, and exchange of truth. Certainly, one wants those years, but they don’t need them. That’s the beauty of the real. There was no such thing as 'enough' of someone or 'more' or 'less'—there were only happenings.

Knife, please,” the Omega said. “Which one?” “The short bladed.” Mr. D rummaged

Thomas took a torch from the wall, lit it in the fire, then led them to the antechamber of the church. He lifted the corner of a bright red tapestry that depicted Christ rising from the cross, to show a door behind it. The old door hadn’t been opened in quite some time and it took both Phantom and Christian to shoulder it back into working order. Lutian was “kind” enough to hold the tapestry out for them and verbally encourage them. “He could hurt himself,” Adara said when Phantom commented on the fool’s lack of use. “Better him than me,” Phantom muttered as they finally managed to get the door open. Christian rubbed his sore shoulder as he stepped back from the opening. “Might I make a comment, Thomas? In the event of the monastery being attacked, this would prove a most useless escape route if it takes the monks an hour to open it.” “Aye,” Phantom concurred. In a feigned ancient voice that sounded much like an old monk, he added, “Wait, good and decent attackers, don’t burn us out yet. We’ve still got a little more pushing to do. We’ll be through with it shortly. Here, pull up a seat and give us a few so that we might escape you. God will bless you for it.” Adara squelched her laughter, while Lutian and Christian gave full rein to theirs. Thomas looked less than pleased. “You really are a heathen, aren’t you?” Phantom shrugged as if it concerned him not at all. “To the farthest depths of my damned and rotted soul.” -Adara, Phantom, Christian, & Thomas

Has the Second Coming come and I missed it? If so, I need to find a priest quickly.” Adara looked up from her food to find Corryn watching her from a short distance away. As always, Corryn was dressed as a bony man in a white tunic and brown leather breeches. “Nay. Why do you ask?” Corryn shrugged as she drew near to take a seat across the table from her. “You look as if it came and passed you by.” She pulled a piece of bread from the loaf on a wooden trencher near Adara’s elbow. “So what has happened to cause you to look so miserable?” Sighing, Adara set down her knife. “I was merely trying to understand why it is that my husband runs from me as if I’m a leper.” Corryn swallowed the bread she was chewing and gave her an arch stare. “Are you?” “Nothing’s fallen from me yet.” Corryn laughed as she reached to share Adara’s wine cup. “Men are ever woman’s bane. ’Tis a pity they look so delectable in armor, otherwise I would say good riddance and be gladly done with them.” Her outspokenness was startling to Adara, who would never speak of such things…Of course, she might think it, but she would never say such. Then again, Corryn spent a great deal of time in male company. “Does Ioan know you think in this manner?” “Ioan?” Corryn asked with a laugh. “He still thinks I’m ten-and-three in age. Would you believe he told the men that the reason they can’t ever let me see them naked is that I was once a prisoner in the Holy Land and that the Saracens…” She paused as if trying to think of a way to phrase her thoughts. “Well, please don’t be offended, but that my male member was cut off for spite and that if I saw any of theirs, it would either devastate me or cause me to go insane and kill them while they sleep. More like, Ioan would kill them while they slept, but he would blame me for it nonetheless.” “Are you serious?” “Aye. The man is most mad. He claims ’tis also the reason my voice is so high and unchanged.” She rolled her eyes as if even the merest thought of Ioan were too much to bear. “But let us return to your problem with Christian. I think you should tie him down until he learns not to flee from you anymore. From what I hear of our men, a lot of them like that.

Paw, paw, paw. On his shirt. “Fucking hell.” He gave in and rubbed that black belly. “And no, I don’t need anything.” The purring got so loud, he had to lean in to the butler. “What did you say?” “I’m happy to oblige whatever you require.” “Yeah. I know. But I’m going to take care of my brother. No one else. Are we clear.” The cat was now rubbing its head into his pec. Then stretching up into the itching. Oh, God, this was awful—especially as the butler’s already droopy face sagged down to what were no doubt knobby knees. “Ah, shit, Fritz—” “Is he ill?” iAm closed his eyes briefly as the female voice registered. Fantastic. Another party heard from. “He’s fine,” iAm said without looking at the Chosen Selena. Leaving the kibitzers in the dust, he went into the pantry with the freeloading cat and . . . Right. How was he going to get the load of post-migraine recovery rations down from the shelves with his arms full of— What was its name? Fine. It was G*dd*mn Cat, then. Looking down into those wide, contented eyes, iAm thinned his lips as he rubbed under its chin. Behind an ear. “Okay, enough with this.” He played with one of the paws. “I gotta put you down now.” Assuming control, he took the cat out of its recline and went to put it down on the— Somehow the thing managed to claw its way into the very fibers of his fleece and hang off the front of him like a tie. “Are you kidding me.” More purring. A blink of those luminous eyes. An expression of self-possession that iAm took to mean this interaction was going to go the cat’s way—and no one else’s. “Mayhap I shall help?” Selena asked softly. iAm bit out a curse and glared at the cat. Then at the Chosen. But short of taking off his pullover? G*dd*mn Cat was sticking with him. “I need some of those Milanos up there?” The Chosen reached up and took a bag from the Pepperidge Farm munchie department. “And he’s going to need some of those tortilla chips.” “Plain or the lime flavor?” “Plain.” iAm gave up the ghost and resumed servicing G*dd*mn—and the cat immediately went into full La-Z-Boy again. “He’s going to want one of the Entenmann’s pound cakes. And we’re going to bring him three ice-cold Cokes, two big Poland Springs, room temperature, and a partridge in a pear tree.” -Boo, iAm, Fritz, & Selena

I’d like to be with you,” she said, “but only if you’re comfortable with it. It’s not going to hurt the baby—you can call the doctor and ask her yourself. Or talk to Z—he and Bella were together while she was pregnant. She told me so. Talk to whoever you need to, but please rethink where you’re at. Being with you has to have a place in all this.” As he cracked his knuckles like he was considering things, she stared at the tattoos that ran up his inner forearms. She tried to imagine a son of hers with a set of those and reached out, turning one of his hands over so she could run her fingertips across the symbols. “Will he get these, too?” So many names, she thought. “Or because I’m his mother, is he not allowed—” “Fuck that shit. He can abso get them—and I’ll have V do it. But only if he wants them.” “I’m surprised.” “About?” “How much I want him to. I want him to be just like you.” There was a long pause and Wrath had to clear his throat. “That’s just about the best compliment anyone’s ever paid me.” “I don’t know. . . . I just feel like you’re the perfect man.” “Now you’re making me blush.” She laughed in a rush. “It’s true.” “I curse. Constantly. I have a short temper. I order people around—including you.” “You’re also a great fighter. Great lover—although my son will never, ever have sex—nope, not going there, and if we have grandchildren, they will be immaculately conceived. Wait, where was I—oh, yeah, so you’re also very loyal. You’ve never looked at another woman.” Wrath put his index finger up. “And that would be true even if I could see.” “And you’re smart. Great-looking—” He leaned in. “Are you trying to butter me up so I’ll have sex with you?” “Is it working?” “Maybe.” He kissed her lips softly. “Just give me a little time. Only yesterday you were rushed to the doc’s because you were throwing up.” She ran her hand down his cheek and his hard jaw. “I’ll wait for you. Always.” -Beth & Wrath

What happened, man?   Gerry and Ginsberg are cold, and dead, in the ground. Kesey’s stoned, and out of town. We’ve come to the end of the brotherhood song.   The children brandish knives upon each other’s throats, and their loaded 45’s sit snug in lunch boxes nestled safely between Oreo cookies and a ham sandwich.   Where are you now, oh ancient hipsters? Raggedy Beats beat down and broken wheel raggedy wheelchairs down ghostly geriatric wards. Where are you now, oh day-glow dreamers? Have you gotten off the bus and into your Mercedes? Did you get that second mortgage, and bear your fattened little babies? Where is that girl with flowers in her hair? Where is the man with revolution in his veins?   We ask ourselves “where did we go wrong?” But there is no we. There is you,  and then there is I. You do what you need to survive, And I do what I must to stay alive. We stand here Bleeding, slicing each other’s wrists With the icy ridges of hardened jagged hearts, Cassandra’s

If I asked you to come here again,” he said, “and let me be with you, would you?” There was no hesitation. “Yes.” “Even if things couldn’t be…normal…between us? Sexually speaking.” “Yes.” He frowned. “This is going to come out wrong….” “Which is fine, because I’ve already put my foot in it with you back at the clinic. We’ll just be even.” Rehv had to smile, but the expression didn’t stick. “I have to know…why. Why would you come back.” Ehlena lay back down against the pillows and, in a slow sweep, moved her hand up over the satin sheet that covered her stomach. “I have only one answer to that, but I don’t think it’s going to be what you want to hear.” The cold numbness, which was returning as the remnants of those orgasms he’d had dissipated, sped up its reclamation of his body. Please let it not be pity, he thought. “Tell me.” She was quiet for a long while, her stare shifting out toward the blinking, glowing view of Caldwell’s two halves. “You ask me why I would come back?” she said softly. “And the only answer I have is…how could I not.” Her eyes flipped to his. “It doesn’t make sense to me on some level, but then, feelings don’t make sense, do they? And they don’t have to. Tonight…you gave me things I not only haven’t had for a long time, but I don’t think I’ve ever felt.” She shook her head. “I wrapped up a body yesterday…a body of someone my own age, a body of someone who likely as not had headed out of his house the evening he was killed with no clue that it was his last night. I don’t know where this”—she gestured back and forth between them—“thing with us is going. Maybe it’s just a night or two. Maybe it’s a month. Maybe it’s longer than can be measured by a decade. All I know is, life is too short not to come back here and be with you like this again. Life is just too short, and I like being with you too much for me to give a crap about anything other than having another moment like this.” Rehvenge’s chest swelled as he stared at her. “Ehlena?” “Yeah?” “Don’t take this the wrong way.” She drew in a deep breath and he saw her bare shoulders tighten. “Okay. I’ll try not to.” “You keep showing up here? Being who you are?” There was a pause. “I’m going to fall in love with you.” -Rehv & Ehlena

A key individual in the fascist-Islamist nexus and a go-between for the Nazis and al-Banna was the Grand Mufti of Jerusalem, Haj Amin el-Husseini, himself a senior member of the Brotherhood. Having fled from Palestine to Iraq, the Mufti assisted there in the short-lived 1941 Nazi-financed coup to topple the British administration. But by June of that year British forces reasserted control in Baghdad, and the Mufti was on the run yet again. This time he fled via Tehran and Rome to Berlin, where he received a hero’s welcome. He remained in Germany as an honored guest of Hitler.

In East Orange, initiations were completed by murdering someone, for no other reason than to prove to a tremendously cold, tremendously tight brotherhood that you possessed the hardness required to watch their backs.

Life was short, no matter how many days you were granted. And people were precious, each and every one, no matter how many you were lucky enough to have in your life. And love. . . love was worth dying for. Worth living for, too.

In the short time they'd known each other, Jane had barged into that secret chamber in his chest, shoved Butch out of the way, and slammed herself in good and tight. And it felt right. The fit felt right.

To its acolytes, the Marine Corps was no less than a secular religion-Jesuits with guns-grounded in a training regimen and an ethos that relied on a historical narrative of comradeship and brotherhood in arms stretching over 150 years. In short, if a man wanted to be part of America's toughest lineup, he had best join the institution that had fought at the Halls of Montezuma and Tripoli, Belleau Wood and Guadalcanal, Tarawa and Iwo Jima.

Abuse requires constant short-term memory loss.

He was such a wonder, Gay was—the little mechanic of God, the St. Francis of all things that turn and twist and explode, the St. Francis of coils and armatures and gears. And if at some time all the heaps of jalopies, cut-down Dusenbergs, Buicks, De Sotos and Plymouths, American Austins and Isotta-Fraschinis praise God in a great chorus—it will be largely due to Gay and his brotherhood.

That day, my Master spoke about a concept associated with that iconic flower of Japan, "mono no aware", which meant the impermanence of things. That nothing in this life lasted, just like the short-lived bloom of the sakura. We would never pass the same moment again twice.

The death of the Beatles as a symbol or signification of anything can only be good, because like the New Frontier their LOVE nirvana was a stimulating but ridiculous, ephemeral and ultimately impracticable mass delusion in the first place. If the Beatles stood for anything besides the rock 'n' roll band as a communal unit suggesting the possibility of mass youth power, which proved to be a totally fatuous concept in short order, I'd like to know what I have missed by not missing the Beatles. They certainly didn't stand for peace or love or true liberation or the brotherhood of humankind, any more than John Denver stands for the preservation of our natural resources.

Her breath was painfully short, and each impotent draw of her rib cage convinced her as nothing else could that life was about suffering more than it was about joy. There had been too many of these moments, too many times the pain and fear took over, too many dark shadows that didn’t just lurk, but sucked out all the illumination from the night in which she existed.

As the voice of the wizard continued to pound at him, he felt the ivy of the past overtaking him once again, all the things he had failed to do, all the differences he hadn’t made, all the care he’d tried to take, but had fallen short on…and now there was a new layer. Cormia’s layer.

just took their weighty German word for it. Jesus, Mani, Zoroaster, Gautama Buddha—at the very outset the leader did not offer his circle of followers a better state hereafter or an improved social order or any reward other than a certain “psychological state in the here and now,” as Weber put it. I suppose what I never really comprehended was that he was talking about an actual mental experience they all went through, an ecstasy, in short. In most cases, according to scriptures and legend, it happened in a flash. Mohammed fasting and meditating on a mountainside near Mecca and—flash!—ecstasy, vast revelation and the beginning of Islam. Zoroaster hauling haoma water along the road and—flash!—he runs into the flaming form of the Archangel Vohu Mano, messenger of Ahura Mazda, and the beginning of Zoroastrianism. Saul of Tarsus walking along the road to Damascus and—flash!—he hears the voice of the Lord and becomes a Christian. Plus God knows how many lesser figures in the 2,000 years since then, Christian Rosenkreuz and his “God-illuminated” brotherhood of Rosicrucians, Emanuel Swedenborg whose mind suddenly “opened” in 1743, Meister Eckhart and his disciples Suso and Tauler, and in the twentieth-century Sadhu Sundar Singh—with—flash!—a vision at the age of 16 and many times thereafter;