Short Admission Quotes

But even more than her diary, Shimamura was surprised at her statement that she had carefully cataloged every novel and short story she had read since she was fifteen or sixteen. The record already filled ten notebooks. "You write down your criticisms, do you?" "I could never do anything like that. I just write down the author and the characters and how they are related to each other. That is about all." "But what good does it do?" "None at all." "A waste of effort." "A complete waste of effort," she answered brightly, as though the admission meant little to her. She gazed solemnly at Shimamura, however. A complete waste of effort. For some reason Shimamura wanted to stress the point. But, drawn to her at that moment, he felt a quiet like the voice of the rain flow over him. He knew well enough that for her it was in fact no waste of effort, but somehow the final determination that it had the effect of distilling and purifying the woman's existence.

I'm sorry. I behaved like a jerk. You did. Is that forgiveness? I'm not sure. I think it's an acknowledgment of imperfection. And an admission that I believe time is too short to hold a grudge.

Happiness is not a zero-sum game. It's the only case in which the resources are limitless, and in which the rich can get richer at no expense to anyone else. That day in the park, I found it remarkably easy to own my happiness and celebrate Kate's as well. It's a strange thing, though, how rare, maybe impossible, it is to have everyone you care about thriving at the same time. For a short spell, life seems certain and stable, until something shifts and redistributes, randomly, unpredictably, and when you look around at the new landscape, you see that it's someone else's turn now. You redirect your attention to focus on the friend in need. You hope - you know - they will do the same for you, when your turn comes.

In short, the physician swears to be discrete, worthy of confidence, admissible (without subsequent jeopardy or public embarrassment) into the privacy of one’s home and familial life.

Wallace’s theory was, by Wallace’s own admission, the result of a flash of insight; Darwin’s was the product of years of careful, plodding, methodical thought. It was all crushingly unfair.

...we are concluding falsely that we can deduce the justification, the rational admissibility of displeasure, from the fact that it exists; and from this false deduction Schopenhauer arrives at his fantastic conclusion of so-called intelligible freedom. But displeasure after the deed need not be rational at all: in fact, it certainly is not rational, for it rests on the erroneous assumption that the deed did not have to follow necessarily. Thus, because he thinks he is free (but not because he is free), man feels remorse and the pangs of conscience. Furthermore, this displeasure is a habit that can be given up; many men do not feel it at all, even after the same actions that cause many other men to feel it. Tied to the development of custom and culture, it is a very changeable thing, and present perhaps only within a relatively short period of world history. No one is responsible for his deeds, no one for his nature; to judge is to be unjust. This is also true when the individual judges himself. The tenet is as bright as sunlight, and yet everyone prefers to walk back into the shadow and untruth - for fear of the consequences.

It is quite impossible for a man not to have the qualities and predilections of his parents and ancestors in his constitution, whatever appearances may suggest to the contrary. This is the problem of race. Granted that one knows something of the parents, it is admissible to draw a conclusion about the child: any kind of offensive incontinence, any kind of sordid envy, or of clumsy self-vaunting—the three things which together have constituted the genuine plebeian type in all times—such must pass over to the child, as surely as bad blood; and with the help of the best education and culture one will only succeed in deceiving with regard to such heredity.—And what else does education and culture try to do nowadays! In our very democratic, or rather, very plebeian age, “education” and “culture” must be essentially the art of deceiving—deceiving with regard to origin, with regard to the inherited plebeianism in body and soul. An educator who nowadays preached truthfulness above everything else, and called out constantly to his pupils: “Be true! Be natural! Show yourselves as you are!”—even such a virtuous and sincere ass would learn in a short time to have recourse to the furca of Horace, naturam expellere: with what results? “Plebeianism” usque recurret.6

Hampton High School was a dilapidated, musty old building. A stunned Mary Jackson wondered: was this what she and the rest of the black children in the city had been denied all these years? This rundown, antiquated place? She had just assumed that if whites had worked so hard to deny her admission to the school, it must have been a wonderland. But this? Why not combine the resources to build a beautiful school for both black and white students? Throughout the South, municipalities maintained two parallel inefficient school systems, which gave the short end of the stick to the poorest whites as well as blacks. The cruelty of racial prejudice was so often accompanied by absurdity, a tangle of arbitrary rules and distinctions that subverted the shared interests of people who had been taught to see themselves as irreconcilably different.

It cannot be effaced from a man's soul what his ancestors have preferably and most constantly done: whether they were perhaps diligent economizers attached to a desk and a cash-box, modest and citizen-like in their desires, modest also in their virtues; or whether they were accustomed to commanding from morning till night, fond of rude pleasures and probably of still ruder duties and responsibilities; or whether, finally, at one time or another, they have sacrificed old privileges of birth and possession, in order to live wholly for their faith—for their "God,"—as men of an inexorable and sensitive conscience, which blushes at every compromise. It is quite impossible for a man NOT to have the qualities and predilections of his parents and ancestors in his constitution, whatever appearances may suggest to the contrary. This is the problem of race. Granted that one knows something of the parents, it is admissible to draw a conclusion about the child: any kind of offensive incontinence, any kind of sordid envy, or of clumsy self-vaunting—the three things which together have constituted the genuine plebeian type in all times—such must pass over to the child, as surely as bad blood; and with the help of the best education and culture one will only succeed in DECEIVING with regard to such heredity.—And what else does education and culture try to do nowadays! In our very democratic, or rather, very plebeian age, "education" and "culture" MUST be essentially the art of deceiving—deceiving with regard to origin, with regard to the inherited plebeianism in body and soul. An educator who nowadays preached truthfulness above everything else, and called out constantly to his pupils: "Be true! Be natural! Show yourselves as you are!"—even such a virtuous and sincere ass would learn in a short time to have recourse to the FURCA of Horace, NATURAM EXPELLERE: with what results? "Plebeianism" USQUE RECURRET.

Lois Lerner and the tea social gathering scandal In September 2013, following 4 months of public scrutiny, Lois Lerner resigned from her place within the IRS. Lerner had been placed on paid depart in Could the identical 12 months and was subject to a review board which seemed set to fireside her, the choice to resign was successfully forced upon her. While in the Internal Income Service, Lerner had been head of the exempt organizations division, which processed claims from groups making use Billie Lerner New York of for exemption from paying tax. This put her in command of over 900 IRS workers with a budget of practically $100 million. No matter happened to the times the place public officers had been on the level of wetting their pants after they had been caught even stepping on fly. Accountability has been thrown out of the window and this may be evidenced by the truth that in the last few years, not accountability review committee has really held anyone accountable for any improper doing and all they do is find scapegoats. As many would ask how much longer this might go on, Ms. Lerner may as nicely be given a star for her impeccable service to her nation. It is simply a looking out for our personal scenario. As anticipated, this has precipitated outrage among the lots. Before her retirement, Ms. Lerner was on a paid go away as investigations had been on going. After completion of investigations by the committee that was tasked with the responsibility it was really useful that Ms. Lerner be ousted for her participation within the scandal however within the common government model of irony, Ms. Lerner can be allowed to retire with full benefits. Investigations began quickly after and in 2013 the Treasury Inspector General for Tax Administration J. Russell George revealed that certainly the IRS personnel had used inappropriate standards for subjecting organizations to further scrutiny when making use of for tax exempt standing, particularly organizations using the word “Tea Get together.” The admission prompted an uproar of speculation and anger by Republicans, and shortly sufficient Director of the IRS Exempt Organizations division Lois Lerner was targeted as accountable for the scandal. Investigations and hearings followed cumulating in Lerner’s retirement in September 23, 2013.

Traigh began the taunting first. “Pray, tell me brother, be there any truth to these rumors floatin’ about the keep?” Graeme shot him a look of warning. It didn’t do a bit of good. “What rumors be those, brother Traigh?” Albert asked, feigning ignorance on the matter. Traigh crossed his arms over his chest. “Why, the rumors that our brother Graeme has fallen in love with our Joie. So much so that they will be married this verra day.” Graeme had two choices. He could tell his brothers to shut their mouths and leave him be or he could stand like a man and admit the truth, at least as much of it as he could without looking like a fool. “Aye,” he said as he stepped toward them. “The rumors be true. I have fallen hopelessly in love with my Joie, and aye, we will be married this verra day. Before the evenin’ meal, in fact.” Traigh and Albert were momentarily stunned at Graeme’s open admission. But ’twas short-lived. Broad smiles broke out on their faces and soon, they were congratulating him with hugs and heavy slaps on the back. When the celebrating was over, Traigh asked, “Do ye ken what ye’re to do this night? After the weddin’?” Graeme’s smile evaporated almost instantly. “If ye utter one unkind, disrespectful word as it pertains to consummation and me wife, I swear, I will beat ye within an inch of yer life.” Traigh quickly wiped away the smile and attempted to appear serious and fully chastised. “Aye, Albert, he be in love, let there be no doubt.

After I paid my admission fee, I saw that the reptile enclosures were kept perfectly clean--the snakes glistened. I kept rescued animals myself at home. I knew zoos, and I knew the variety of nightmares they can fall into. But I saw not a sign of external parasites on these animals, no old food rotting in the cages, no feces or shed skin left unattended. So I enjoyed myself. I toured around, learned about the snakes, and fed the kangaroos. It was a brilliant, sunlit day. “There will be a show at the crocodile enclosures in five minutes,” a voice announced on the PA system. “Five minutes.” That sounded good to me. I noticed the crocodiles before I noticed the man. There was a whole line of crocodilians: alligators, freshwater crocodiles, and one big saltie. Amazing, modern-day dinosaurs. I didn’t know much about them, but I knew that they had existed unchanged for millions of years. They were a message from our past, from the dawn of time, among the most ancient creatures on the planet. Then I saw the man. A tall, solid twentysomething (he appeared younger than he was, and had actually turned twenty-nine that February), dressed in a khaki shirt and shorts, barefoot, with blond flyaway hair underneath a big Akubra hat and a black-banded wristwatch on his left wrist. Even though he was big and muscular, there was something kind and approachable about him too. I stood among the fifteen or twenty other park visitors and listened to him talk. “They can live as long as or even longer than us,” he said, walking casually past the big saltwater croc’s pond. “They can hold their breath underwater for hours.” He approached the water’s edge with a piece of meat. The crocodile lunged out of the water and snapped the meat from his hand. “This male croc is territorial,” he explained, “and females become really aggressive when they lay eggs in a nest.” He knelt beside the croc that had just tried to nail him. “Crocodiles are such good mothers.” Every inch of this man, every movement and word exuded his passion for the crocodilians he passed among. I couldn’t help but notice that he never tried to big-note himself. He was there to make sure his audience admired the crocs, not himself. I recognized his passion, because I felt some of it myself. I spoke the same way about cougars as this Australian zookeeper spoke about crocs. When I heard there would be a special guided tour of the Crocodile Environmental Park, I was first in line for a ticket. I had to hear more. This man was on fire with enthusiasm, and I felt I really connected with him, like I was meeting a kindred spirit. What was the young zookeeper’s name? Irwin. Steve Irwin.

There were occasional dances at the main prison compound with live bands as well as holiday dinners, activities that Blanche greatly enjoyed. In her scrapbooks, she placed an autographed promotional photograph of one visiting band, The Rural Ramblers. ... Blanche loved to dance and by all accounts she was very good at it. She applied to a correspondence course in dancing that came complete with diagrams of select dance steps to place on the floor and practice. She also cut similar dance instructions and diagrams from newspapers and magazines and put them in her scrapbooks. By 1937, she had mastered popular dances like jitterbug, rumba, samba, and tango. The men’s prison, or “the big prison” as the women called it, hosted movies on Friday nights. Features like Roll Along Cowboy ... were standard, usually accompanied by some short musical feature such as Who’s Who and a newsreel. The admission was five cents. Blanche attended many of these movies. She loved movies all of her life. Blanche Barrow’s periodic visits to the main prison allowed her to fraternize with males. She apparently had a brief encounter with “the boy in the warden’s office” in the fall of 1934. There are few details, but their relationship was evidently ended abruptly by prison officials in December. There were other suitors, some from Blanche Barrow’s past, and some late arrivals...

May we not think of the two friends together in a College chamber, Addison of slender frame, with features wanting neither in dignity nor in refinement, Steele of robust make, with the radiant 'short face' of the 'Spectator', by right of which he claimed for that worthy his admission to the Ugly Club. Addison reads Dryden, in praise of whom he wrote his earliest known verse; or reads endeavours of his own, which his friend Steele warmly applauds. They dream together of the future; Addison sage, but speculative, and Steele practical, if rash. Each is disposed to find God in the ways of life, and both avoid that outward show of irreligion, which, after the recent Civil Wars, remains yet common in the country, as reaction from an ostentatious piety which laid on burdens of restraint; a natural reaction which had been intensified by the base influence of a profligate King. Addison, bred among the preachers, has a little of the preacher's abstract tone, when talk between the friends draws them at times into direct expression of the sacred sense of life which made them one.

I like you,” his friend said, and it sounded like an admission. It had to be an admission, following what Josh had said about liking men, even as Josh insisted, “I really like you, Ray.” Even as Ray arched into the soft, feathery kisses Josh was planting down his throat, he realised he wanted to know more. But the words wouldn’t come. He let his eyes flutter closed to focus on the sensation of Josh’s mouth and Josh’s hand sliding up his naked thigh, pulling his shorts down. Whatever else Josh felt or didn’t feel, this was true, he thought. His hands and his mouth and the way he was already hardening again against Ray’s side. He hadn’t asked about himself in particular, himself… before. He didn’t know how. He knew he was wanted, but he didn’t know how to ask if he was loved.

I like you,” his friend said, and it sounded like an admission. It had to be an admission, following what Josh had said about liking men, even as Josh insisted, “I really like you, Ray.” Even as Ray arched into the soft, feathery kisses Josh was planting down his throat, he realised he wanted to know more. But the words wouldn’t come. He let his eyes flutter closed to focus on the sensation of Josh’s mouth and Josh’s hand sliding up his naked thigh, pulling his shorts down. Whatever else Josh felt or didn’t feel, this was true, he thought. His hands and his mouth and the way he was already hardening again against Ray’s side. He hadn’t asked about himself in particular, himself… before. He didn’t know how. He knew he was wanted, but he didn’t know how to ask if he was loved. He didn’t know how to ask if it was him or the omega wolf. But that wasn’t the real problem; he could have accepted either answer—painful as it might have been. It was something else that scared him: that maybe Josh couldn’t tell the difference. And that… that Ray couldn’t bear.

So, for people of colour to even make it to the point where they could be considered for college admission, or employment in managerial or professional occupations, they had to overcome obstacles that white admissions tutors and employers simply did not have to face and remained unaware of.

research university that primarily awards master’s degrees and PhDs, JNU saw the number of seats offered to students wishing to enroll in a master’s or a doctoral program plummet by 84 percent, from 1,234 to 194 in one year.101 Furthermore, admissions committees were made up solely of experts appointed by the JNU vice-chancellor, flouting university statutes and guidelines followed by the University Grants Commission (UGC), which stipulate that academics should be involved.102 This made it possible to hire teachers from Hindu nationalist circles,103 with few qualifications,104 and some facing charges of plagiarism.105 In particular, several former ABVP student activists from JNU have been appointed as assistant professors even after being disqualified by the committee in charge of short-listing applicants.106 The vice-chancellor replaced deans in the School of Social Sciences without following appointment procedures, cutting the number of researchers by 80 percent and ceasing to apply rules JNU had set to ensure diversity through a mechanism taking into account the social background and geographic origin of its applicants.107 The new recruitment procedure strongly disadvantaged Dalits, Adivasis, and OBCs, who used to make up nearly 50 percent of the student intake and who now accounted for a mere 7 percent. The vice-chancellor also issued ad hoc promotions, nominating recently appointed faculty members to the post of full professor. Conversely, the freeze on promotions for “antigovernment” teachers who should have been promoted on the basis of seniority prompted some of the diktat’s victims to take the matter to court.108 However, even after the court—taking note of the illegality of the rejection procedure—ordered a reexamination of the claimants’ promotions, the latter were once again denied.109

The colourblind view was grounded in the perception that blacks, whites, and non-white Hispanics now operated on a level playing field, and that no special consideration was to be given to the ‘racial’ background of, say, applicants for jobs or college admission.

is honest enough to admit that. I’m sorry if ignorance scares you. I’m sorry if you can’t stand the thought of dying before you’ve found the meta-yes. But that’s how this works, for now. And in the meantime, bookended by birth and death, riding about in bodies of carbon, loving, suffering, striving, for a short, short time, we get to be. If we’re forced to be in a mysterious universe, and that universe is mute on the subject of its own motivations for existing, I’ll still take living in honest ignorance over your metaphysical posturing any day. That’s real bravery. Not concocting blatantly contradictory stories to comfort oneself, not appealing to the vague transcendent every time you get your worldview in a twist. Ignorance. Brave, honest admission of one’s ignorance, and living with that ignorance in a kind, compassionate manner, treating each other well even if we know we eventually all go to dust and never happen again. We must try to be wise, to be good women, to be good men. The rite of adulthood is the admission

It’s a strange thing, though, how rare, maybe impossible, it is to have everyone you care about thriving at the same time. For a short spell, life seems certain and stable, until something shifts and redistributes, randomly, unpredictably, and when you look around at the new landscape, you see that it’s someone else’s turn now. You redirect your attention to focus on the friend in need. You hope—you know—they will do the same for you, when your turn comes.

The absence of paramount kings ruling over large areas was encapsulated by the maxim 'Igbo amaghi eze' (the Igbo knows no king). In a culture without a paramount king, admission to a title society was a status symbol and evidence of achievement. Admiss- ion was remarkably democratic. Every male adult was eligible so long as they could demonstrate high achievements in their life- time. Such titles were rarely hereditary and there were few or no qualifications for them other than achievement or money. A man could gain a title simply by raising funds and paying for it. These titles incentivised achievement and provided upward social mobility. Hence, having an honorific title in Igboland did not necessarily make the title-holder a political ruler

fashion, the pace of conversion from Judaism to Christianity picked up in Europe during the nineteenth century. The German poet Heinrich Heine, himself a Jew who converted to Christianity, declared that baptism was the Jew’s “ticket of admission” to European society. More than 200,000 Jews followed Heine’s path, principally in central and western Europe, over the course of the nineteenth century; they were a small, but clearly identifiable, stream within the

I must have had heatstroke to miss it. His eyes were tar pits, his body slick with sweat. This wasn’t cannabis sativa high, nor heroin nod-off high, nor John Lennon’s imagine-all-the-people-living-in-one-world high. This was eyeball-boiling, grind-your-teeth-to-bloody-stubs high. In short, crystal meth high. Sorry, I said. I gotta make my old man dinner. Why, I thought, why didn’t I just go to the midwestern college I’d weaseled my way into early admission, then chickened out of?

As such, Turkey’s membership remains unresolved. In many member states, Turkish membership is deeply problematic, both for publics and elites. However, the question has to be asked of whether excluding Turkey is desirable or not. The EU already has over fifteen million Muslim citizens, so religion is not the barrier that some imagine. Likewise, admitting Turkey could help consolidate the EU’s status as a global power, both through the admission of a state that bridges into the Middle East and through its extensive military capability. While the matter might stand in abeyance at present it is not fully a dead letter and it will have serious implications for the EU and its future development. Chapter 10 The EU in the world Having shown how ‘federal institutions can unite highly developed states’, the

Amid the fight over whether the team would play a real schedule in 2005, the team’s contract expired, bringing both issues to a head. Contract negotiations were ongoing throughout the back-and-forth over the schedule, and they were highly contentious. In the end, the national team ended up playing only nine games in 2005, which included the Algarve Cup and a few friendlies in the United States. That was better than what had been initially proposed by the federation, but it still fell well short of what had, by now, become the team’s usual schedule. As part of the contract negotiations, the federation gave the players a retroactive payment of around $50,000 each to make up for the quiet schedule they played. It was tantamount to an admission that the federation was wrong to “go dark” in 2005.

A starlet in whom Shukla took a special interest was a curvaceous beauty called Vijay Kumari, known by her pet name, Candy. Students at the Film and Television Institute of India (FTII), Pune, recall how one day in August 1976 film director G.P. Sippy turned up at the institute along with Candy dressed in blue jeans, a yellow top and dark glasses. They were told that Candy, who had ‘high connections’, was to be given a place in the girls’ hostel even though she had taken none of the mandatory admission tests. N.V.K. Murthy, the then director of FTII, at first resisted her admission but was told by Sippy that it was a direct order from Shukla. Shortly afterwards Murthy was transferred to Delhi and replaced by Jagat Murari.

A different kind of list entirely is Colleges That Change Lives, a short list bearing the names of only forty very small schools utterly focused on building the kind of living and learning communities in which undergraduates engage in rigorous work done in close contact with faculty and with one another, and emerge well prepared for the world of work, and to be an engaged citizen of the world.15 The list was originally compiled by Loren Pope, a former education editor at the New York Times who became one of the nation’s first experts on college admission with the publication in 1990 of his best-selling book Looking Beyond the Ivy League: Finding the College That’s Right for You,

I might not need you to help me. Ever think about that?” she says. I want to laugh at the question. Of course she doesn’t need me. When was it ever about that? “I’m not weak, you know. I can do this on my own.” “You think my first instinct is to protect you.” I shift so I’m a little closer to her. “Because you’re small, or a girl, or a Stiff. But you’re wrong.” Even closer. I touch her chin, and for a moment I think about closing this gap completely. “My first instinct is to push you until you break, just to see how hard I have to press,” I say, and it’s a strange admission, and a dangerous one. I don’t mean her any harm, and never have, and I hope she knows that’s not what I mean. “But I resist it.” “Why is that your first instinct?” she says. “Fear doesn’t shut you down,” I say. “It wakes you up. I’ve seen it. It’s fascinating.” Her eyes in every fear simulation, ice and steel and blue flame. The short, slight girl with the wire-taut arms. A walking contradiction. My hand slips over her jaw, touches her neck. “Sometimes I just want to see it again. Want to see you awake.” Her hands touch my waist, and she pulls herself against me, or pulls me against her, I can’t tell which. Her hands move over my back, and I want her, in a way I haven’t felt before, not just some kind of mindless physical drive but a real, specific desire. Not for “someone,” just for her. I touch her back, her hair. It’s enough, for now.

You think my first instinct is to protect you.” I shift so I’m a little closer to her. “Because you’re small, or a girl, or a Stiff. But you’re wrong.” Even closer. I touch her chin, and for a moment I think about closing this gap completely. “My first instinct is to push you until you break, just to see how hard I have to press,” I say, and it’s a strange admission, and a dangerous one. I don’t mean her any harm, and never have, and I hope she knows that’s not what I mean. “But I resist it.” “Why is that your first instinct?” she says. “Fear doesn’t shut you down,” I say. “It wakes you up. I’ve seen it. It’s fascinating.” Her eyes in every fear simulation, ice and steel and blue flame. The short, slight girl with the wire-taut arms. A walking contradiction. My hand slips over her jaw, touches her neck. “Sometimes I just want to see it again. Want to see you awake.

She had just assumed that if whites had worked so hard to deny her admission to the school, it must have been a wonderland. But this? Why not combine the resources to build a beautiful school for both black and white students? Throughout the South, municipalities maintained two parallel inefficient school systems, which gave the short end of the stick to the poorest whites as well as blacks. The cruelty of racial prejudice was so often accompanied by absurdity, a tangle of arbitrary rules and distinctions that subverted the shared interests of people who had been taught to see themselves as irreconcilably different.

What is an apology? It is a humbling. It is an admission of wrongdoings and a surrender. It is an act of intimacy and connection which requires great self-knowledge and insight. I will most certainly come up short.