Shocking Celebrity Quotes

I’d suggest we go get milk shakes or something to celebrate, but this is kind of a scary neighborhood.” “Shadowhunters don’t worry about scary neighborhoods,” said Dru. “Have you learned nothing from the way Batman’s parents died?” said Kit, feigning shock. Ty smiled. And for the first time since Livvy had died, Dru laughed.

You've never heard of the Trickster King?" Puck asked, shocked. The girls shook their heads. "The Prince of Fairies? Robin Goodfellow? The Imp?" "Do you work for Santa?" Daphne asked. "I'm a fairy, not an elf!" Puck roared. "You really don't know who I am! Doesn't anyone read the classics anymore? Dozens of writers have warned about me. I'm in the most famous of all of William Shakespeare's plays." "I don't remember any Puck in Romeo and Juliet," Sabrina muttered, feeling a little amused at how the boy was reacting to his non-celebrity. "Besides Romeo and Juliet!" Puck shouted. "I'm the star of a Midsummer Night's Dream!" "Congratulation," Sabrina said flatly. "Never read it.

so desensitized to violence they’ve forgotten it’s to have purpose. Violence is a tool. It is meant to shock. To change. Instead, they normalize and celebrate it. And create a culture of exploitation where they are so entitled to sex and power that when they are told no, they pull a sword and do as they like.

The nuns tried their best, but a few minutes later it was confirmed that one of the hermits had died of shock, and everyone around him celebrated his sacred good fortune.

No matter what the universe has in store, it cannot take away from the fact that you were born. You’ll have some joy and some pain, and all the other experiences that make up what it’s like to be a tiny part of a grand cosmos. No matter what happens next, you were here. And even when any record of our individual lives is lost to the ages, that won’t detract from the fact that we were. We lived. We were part of the enormity. All the great and terrible parts of being alive, the shocking sublime beauty and heartbreak, the monotony, the interior thoughts, the shared pain and pleasure. It really happened. All of it. On this little world that orbits a yellow star out in the great vastness. And that alone is cause for celebration.

Mercy's eyes held equal parts shock, and delight. "Riley." He felt his lips stretch even wider. "I think we need to celebrate with some brand-new etchings." His cat's laugh was surprised and warm and the sound of home. "It's your etchings that got us into this position.

Death is a personal matter, arousing sorrow, despair, fervor, or dry-hearted philosophy. Funerals, on the other hand, are social functions. Imagine going to a funeral without first polishing the automobile. Imagine standing at a graveside not dressed in your best dark suit and your best black shoes, polished delightfully. Imagine sending flowers to a funeral with no attached card to prove you had done the correct thing. In no social institution is the codified ritual of behavior more rigid than in funerals. Imagine the indignation if the minister altered his sermon or experimented with facial expression. Consider the shock if, at the funeral parlors, any chairs were used but those little folding yellow torture chairs with the hard seats. No, dying, a man may be loved, hated, mourned, missed; but once dead he becomes the chief ornament of a complicated and formal social celebration.

(...)"Flapper"— the notorious character type who bobbed her hair, smoked cigarettes, drank gin, sported short skirts, and passed her evenings in steamy jazz clubs, where she danced in a shockingly immodest fashion with a revolving cast of male suitors.

I know we’re supposed to spin terrible things to make it sound like they were actually good, but that’s bullshit. That heart attack did not save your life. Cancer is not a gift. Your abuser did not give you strength. Terrible things are terrible. Let’s just acknowledge it. If you found strength, wisdom, or a new way of thinking, that’s awesome, but notice that the strength, wisdom, and new worldview came out of you, which means it was all there inside you to begin with.

What, to the American slave, is your 4th of July? I answer; a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciation of tyrants, brass fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade and solemnity, are, to Him, mere bombast, fraud, deception, impiety, and hypocrisy-a thin veil to cover up crimes which would disgrace a nation of savages. There is not a nation on the earth guilty of practices more shocking and bloody than are the people of the United States, at this very hour. Go where you may, search where you will, roam through all the monarchies and despotisms of the Old World, travel through South America, search out every abuse, and when you have found the last, lay your facts by the side of the everyday practices of this nation, and you will say with me, that, for revolting barbarity and shameless hypocrisy, America reigns without a rival.

She was murdered by rebels.' He took in her unconcealed look of shock. 'So there you go. Something for you to celebrate.' Magnus turned away from her, ready to find solace in his chambers, but the princess grabbed his arm to stop him. He sent a dark look at her over his shoulder. 'I would never celebrate death, no matter whose it is,' she said, her gaze filled with anger and something else. Something that looked vaguely like sympathy. 'Come now, I'm sure you wouldn't mourn any Damora.' 'I know very well what it's like to lose a parent in a tragic way.' 'Oh, yes, we have so much in common. Maybe we should get married.

Chastity and moral purity were qualities McCandless mulled over long and often. Indeed, one of the books found in the bus with his remains was a collection of stories that included Tol¬stoy’s “The Kreutzer Sonata,” in which the nobleman-turned-ascetic denounces “the demands of the flesh.” Several such passages are starred and highlighted in the dog-eared text, the margins filled with cryptic notes printed in McCandless’s distinc¬tive hand. And in the chapter on “Higher Laws” in Thoreau’s Walden, a copy of which was also discovered in the bus, McCand¬less circled “Chastity is the flowering of man; and what are called Genius, Heroism, Holiness, and the like, are but various fruits which succeed it.” We Americans are titillated by sex, obsessed by it, horrified by it. When an apparently healthy person, especially a healthy young man, elects to forgo the enticements of the flesh, it shocks us, and we leer. Suspicions are aroused. McCandless’s apparent sexual innocence, however, is a corol¬lary of a personality type that our culture purports to admire, at least in the case of its more famous adherents. His ambivalence toward sex echoes that of celebrated others who embraced wilderness with single-minded passion—Thoreau (who was a lifelong virgin) and the naturalist John Muir, most prominently— to say nothing of countless lesser-known pilgrims, seekers, mis¬fits, and adventurers. Like not a few of those seduced by the wild, McCandless seems to have been driven by a variety of lust that supplanted sexual desire. His yearning, in a sense, was too pow¬erful to be quenched by human contact. McCandless may have been tempted by the succor offered by women, but it paled beside the prospect of rough congress with nature, with the cosmos it¬self. And thus was he drawn north, to Alaska.

I haven't been on a first date over five years. Five. Years. Which means, I haven't been on one since 2006. Let me take you back to that time: 2006. Tom Cruise and Kathie Holmes celebrated the birth of their little "TomKitten." The Wii came out - and YouTube was flooded with videos of people throwing those little white remotes into their TVs. Britney and Kevin call it quits, shocking America to its very core. Facebook was still just a college campus thing - if you wanted to stalk someone, you had to buy a zoom lens and some night vision goggles. It was a simpler time.

Leonard da Vinci had painted the Mona Lisa. But Vincenzo Perugia had turned it into The Mona Lisa.

Paint, for the Impressionists, became a medium whose material properties were being celebrated as opposed to being disguised behind the artifice of a pictorial illusion.

I am going to reveal the mystery of death now. This may be surprising, even shocking to many of you. But this is the truth. Whether you believe it or not, accept it or not, this is what happens at the time of death. Please see chapter on Death is Celebration for Response, Free Download Available online - HDH Bhagavan Sri Nithyananda Paramashivoham, in the book "Living Enlightenment

How does a writer, a novelist, shock his readers by telling them that these are neo-slaves when they themselves, the neo-slaves, are openly announcing the fact on the rooftops? How do you shock your readers by pointing out that these are mass murderers, looters, robbers, thieves, when they, the perpetrators of these anti-people crimes, aren’t even attempting to hide the fact? When in some cases they are actually and proudly celebrating their massacre of children, and the theft and robbery of the nation? How do you satirise their utterances and claims when their own words beat all fictional exaggerations?

This was really something to experience: free restaurant menu of our choice, smiling and caring assistants who looked like Hollywood stars, warm blankets to cover our feet during the journey, personal video screens, lovely presents… every little thing was taken into account for our personal convenience. Any celebrity would be pleased with this type of service! It was an unforgettable flight—another shock during this holiday, and this time a pleasant one.

Violence is a tool. It is meant to shock. To change. Instead, they normalize and celebrate it. And create a culture of exploitation where they are so entitled to sex and power that when they are told no, they pull a sword and do as they like.

There’s something else I’m curious about, Kelsey.” I smiled at him. “Sure, what else do you want to know?” “What exactly is going on between you and Ren?” A vise clamped down on my chest, but I tried to play it cool. “What do you mean?” “I mean, are you two more than just traveling companions? Are you together?” I clipped off a fast, “No. Definitely not.” He grinned. “Good!” He grabbed my hand and kissed it. “Then that means you’re free to go out with me. No girl in her right mind would want to be with Ren, anyway. He’s very…stuffy. Cold, as far as relationships go.” My mouth hung open for a minute, shocked, and then I felt anger shove the shock aside and take over. “First of all, I am not going to be with either one of you. Second, a girl would have to be crazy not to want Ren. You’re wrong about him. He’s not stuffy or cold. In fact, he’s considerate, warm, drop-dead gorgeous, dependable, loyal, sweet, and charming.” He raised an eyebrow and measure me thoughtfuly for a minute. I squirmed under his gaze, knowing that I had spoken too quickly and said way too much. He ventured carefully. “I see. You may be right. The Dhiren I know has surely changed in the past couple of hundred years. However, despite that and your insistent claim that you will not be with either one of us, I would like to propose that we go out and celebrate tonight, if not as my..what is the correct word?” “The word is date.” “Date. If not as my date…then, as my friend.” I grimaced. Kishan continued, pressing his point, “Surely, you won’t leave me to fend for myself on my first night back in the real world?” He smiled at me, encouraging my acceptance. I did want to be his friend, but I wasn’t sure what to say to his request. And for just a moment, I wondered how Ren would feel about it and what the consequences might be. I questioned, “Where exactly do you want to go to celebrate?” “Mr. Kadam said there’s a nightclub in town nearby with dinner and dancing. I thought we could celebrate there, maybe get something to eat, and you can teach me how to dance.” I laughed nervously. “This is my first time in India, and I don’t know a thing about dancing or the music here.” Kisham seemed even more delighted by that news. “Fantastic! Then we will learn together. I won’t take no for an answer.” He jumped up to rush off. I yelled, “Wait, Kishan! I don’t even know what to wear!” He shouted back over his shoulder, “Ask Kadam. He knows everything!

But put one foot in front of the other enough times, stay the course long enough to actually tunnel into the wilderness, and you’ll be shocked how many people already live out there—thriving, dancing, creating, celebrating, belonging. It is not a barren wasteland. It is not unprotected territory. It is not void of human flourishing. The wilderness is where all the creatives and prophets and system-buckers and risk-takers have always lived, and it is stunningly vibrant. The walk out there is hard, but the authenticity out there is life.

She deserves to be celebrated.” Jesus Christ. These people had no idea. I was none of those things. I was broken, lost and scarred so deeply that if any of these people truly knew the real me, they would furiously rip those streamers down while ‘shooing’ me out the door.

My work is just beginning. The easy part is over—the initial capture. It will be far more challenging from this point on. I need to set the stage for her to bond with her captor -- me. I know it will take time for her to accept her fate. In the coming weeks she’ll move through predictable stages, much like the stages of grief: shock, anger, fear, even bargaining. Eventually, she’ll realize that she depends on me – requires me -- for her day-to-day, most basic needs. Then will come the final stage, a coup de grace that is to be savored and celebrated: acceptance. Her will to survive will break down her resistance and bring her walls crashing down. That’s my favorite part—the giving over of her will. I straighten the cuffs on my tailored shirt as I peer through the door’s window pane. It’s interesting to watch her as she shuffles across the floor on her knees, blindfolded—the chains on her feet and wrists impede her attempts to move about freely. Her wrists are bruised and bloodied from her attempts to free herself, her vision hampered by a blindfold. And yet she fights. My brave girl.

Fellow-citizens, pardon me, allow me to ask, why am I called upon to speak here to-day? What have I, or those I represent, to do with your national independence? Are the great principles of political freedom and of natural justice, embodied in that Declaration of Independence, extended to us? And am I, therefore, called upon to bring our humble offering to the national altar, and to confess the benefits and express devout gratitude for the blessings resulting from your independence to us? I am not included within the pale of this glorious anniversary! Your high independence only reveals the immeasurable distance between us. The blessings in which you this day rejoice are not enjoyed in common. The rich inheritance of justice, liberty, prosperity, and independence bequeathed by your fathers is shared by you, not by me. The sunlight that brought life and healing to you has brought stripes and death to me. This Fourth of July is yours, not mine. You may rejoice, I must mourn. To drag a man in fetters into the grand illuminated temple of liberty, and call upon him to join you in joyous anthems, were inhuman mockery and sacrilegious irony. Do you mean, citizens, to mock me, by asking me to speak today? What, to the American slave, is your Fourth of July? I answer: a day that reveals to him, more than all other days of the year, the gross injustice and cruelty to which he is a constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciation of tyrants, brass fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade and solemnity, are, to Him, mere bombast, fraud, deception, impiety, and hypocrisy—a thin veil to cover up crimes that would disgrace a nation of savages. There is not a nation of the earth guilty of practices more shocking and bloody than are the people of these United States at this very hour. At a time like this, scorching irony, not convincing argument, is needed. O! had I the ability, and could reach the nation’s ear, I would, to-day, pour forth a stream, a fiery stream of biting ridicule, blasting reproach, withering sarcasm, and stern rebuke. For it is not light that is needed, but fire; it is not the gentle shower, but thunder. We need the storm, the whirlwind, the earthquake. The feeling of the nation must be quickened; the conscience of the nation must be roused; the propriety of the nation must be startled; the hypocrisy of the nation must be exposed; and the crimes against God and man must be proclaimed and denounced.

But . . . I did have something over Jotun. I straightened and said, “You can’t harm me. The king has ordered it.” Jotun stopped in his tracks. I celebrated my victory but didn’t press him further. Oh, but I wanted to. Jotun, remember that time the king hit you and you whimpered like an animal? Remember the other day when Lord Irrik, the guy you hate who also happens to be your dad, gave you the biggest butt-whipping of all time? “Jotun, your face is like a masticated, spat out piece of grisly meat.” I smiled at my witty inner dialogue, shrieking in surprised fright a second later when Jotun roared and charged at me. I glanced down, picked up the chamber pot, and swung with all my might. No one was more surprised than I when it connected with his head. Jotun’s eyes widened then rolled back in his head, and he hit the ground like a sack of rotten spuds. I stared at the chamber pot in shock and then at Jotun. His finger twitched, I swear, and I screeched a second time, bringing the pot down on his head again. “Having fun?” Lord Irrik drawled, leaning against the bars. I jumped and moved away from Jotun, but the Drae just snorted, eyeing the chamber pot in my hands.

Did you find anything special?' Blackie asked. T. nodded. 'Come over here,' he said, 'and look.' Out of both pockets he drew bundles of pound notes. 'Old Misery's savings,' he said. 'Mike ripped out the mattress, but he missed them.' 'What are you going to do? Share them?' 'We aren't thieves,' T. said. 'Nobody's going to steal anything from this house. I kept these for you and me - a celebration.' He knelt down on the floor and counted them out - there were seventy in all. 'We'll burn them,' he said, 'one by one,' and taking it in turns they held a note upwards and lit the top corner, so that the flame burnt slowly towards their fingers. The grey ash floated above them and fell on their heads like age. 'I'd like to see Old Misery's face when we are through,' T. said. 'You hate him a lot?' Blackie asked. 'Of course I don't hate him,' T. said. 'There'd be no fun if I hated him.' The last burning note illuminated his brooding face. 'All this hate and love,' he said, 'it's soft, it's hooey. There's only things, Blackie,' and he looked round the room crowded with the unfamiliar shadows of half things, broken things, former things. 'I'll race you home, Blackie,' he said. ("The Destructors")

Tradition now dictated that anyone could try and pull the couple apart. Whoever succeeded in separating them at their ribbons would be able to sit beside the couple as they feasted in celebration. The field became a tumble of laughing mates and contestants as males tried to remove males and females tried to remove females. Jacob grabbed his newly healed bride and floated out of the reach of the would-be renders, a cry of protest rising from below them. Gideon and Legna were left unmolested, Gideon’s imposing reputation having a quelling effect on the nerves of any who might have approached. He was kissing his bride when he felt a tap on his shoulder. He turned and saw Damien arching a challenging brow at him. Legna laughed, delighted as Gideon gave the Prince a dirty look. Her humor lasted about two seconds. That was when Damien’s partner in crime tapped Legna’s shoulder. Siena gave the bride a feline grin. “Oh, you bitch,” Legna choked out, laughing in her shock at the excellent maneuver on the Queen’s part. “Uh-uh,” the Queen scolded, her collar winking in the firelight. “That’s not very diplomatic of you, Ambassador.” “You realize this means war,” Legna said archly. “As if I would settle for anything less,” Siena returned. Legna and Gideon sighed, looking at each other and rolling their eyes. Husband grabbed hold of wife by their joined arms and then they braced their feet. Legna felt slim, strong arms around her waist and shoulders, and Gideon was seized in a similar hold by the determined Damien. “Darling?” Legna said. “Yes, love.” “Yes?” “Definitely yes.” The Vampire and Lycanthrope pulled, and immediately found themselves holding nothing but air. They both fell over hard into the dirt, dazedly watching a pair of ribbons floating down to the ground. “Oh look, they won,” Legna remarked from her and Gideon’s new position a few feet away. “How about that,” Gideon mused. “See you both at dinner. Congratulations on your victory.” The couple popped off to who knows where, leaving indignant but dubiously victorious royalty behind.

During the period in which newspapers were initially reporting on how asylum-seeking immigrants were having their young children ripped from them, presidential daughter and advisor Ivanka Trump tweeted a photograph of herself beatifically embracing her small son. When Samantha Bee performed a fierce excoriation of Trump’s incivility in both supporting her father’s administration, and posting such a cruel celebration of her own intact family, she called her a “feckless cunt.” It was this epithet, one that Donald Trump had himself used as an insult against women on multiple past occasions, that sent the media into a spiral of shocked alarm and prompted Trump himself to recommend, via Twitter, that Bee’s network, TBS, fire her. But neither Trump’s past use of the word to demean women, nor his possible violation of the First Amendment, provoked as much horror as the feminist comedian’s deployment of a slur that she had used before on her show often in reference to herself. Typically only the incivility of the less powerful toward the more powerful can be widely understood as such, and thus be subject to such intense censure. Which is what made #metoo so fraught and revolutionary. It was a period during which some of the most powerful faced repercussion.

I see no good reason why the views given in this volume should shock the religious feelings of any one. A celebrated author and divine has written to me that “he has gradually learnt to see that it is just as noble a conception of the Deity to believe that He created a few original forms capable of self-development into other and needful forms, as to believe that He required a fresh act of creation to supply the voids caused by the action of His laws.

We were surprised, shocked really, to discover the type of leadership required for turning a good company into a great one. Compared to high-profile leaders with big personalities who make headlines and become celebrities, the good-to-great leaders seem to have come from Mars. Self-effacing, quiet, reserved, even shy—these leaders are a paradoxical blend of personal humility and professional will. They are more like Lincoln and Socrates than Patton or Caesar.

He then said something in Arabic to Ali, who made a sign of obedience and withdrew, but not to any distance. As to Franz a strange transformation had taken place in him. All the bodily fatigue of the day, all the preoccupation of mind which the events of the evening had brought on, disappeared as they do at the first approach of sleep, when we are still sufficiently conscious to be aware of the coming of slumber. His body seemed to acquire an airy lightness, his perception brightened in a remarkable manner, his senses seemed to redouble their power, the horizon continued to expand; but it was not the gloomy horizon of vague alarms, and which he had seen before he slept, but a blue, transparent, unbounded horizon, with all the blue of the ocean, all the spangles of the sun, all the perfumes of the summer breeze; then, in the midst of the songs of his sailors, -- songs so clear and sonorous, that they would have made a divine harmony had their notes been taken down, -- he saw the Island of Monte Cristo, no longer as a threatening rock in the midst of the waves, but as an oasis in the desert; then, as his boat drew nearer, the songs became louder, for an enchanting and mysterious harmony rose to heaven, as if some Loreley had decreed to attract a soul thither, or Amphion, the enchanter, intended there to build a city. At length the boat touched the shore, but without effort, without shock, as lips touch lips; and he entered the grotto amidst continued strains of most delicious melody. He descended, or rather seemed to descend, several steps, inhaling the fresh and balmy air, like that which may be supposed to reign around the grotto of Circe, formed from such perfumes as set the mind a dreaming, and such fires as burn the very senses; and he saw again all he had seen before his sleep, from Sinbad, his singular host, to Ali, the mute attendant; then all seemed to fade away and become confused before his eyes, like the last shadows of the magic lantern before it is extinguished, and he was again in the chamber of statues, lighted only by one of those pale and antique lamps which watch in the dead of the night over the sleep of pleasure. They were the same statues, rich in form, in attraction, and poesy, with eyes of fascination, smiles of love, and bright and flowing hair. They were Phryne, Cleopatra, Messalina, those three celebrated courtesans. Then among them glided like a pure ray, like a Christian angel in the midst of Olympus, one of those chaste figures, those calm shadows, those soft visions, which seemed to veil its virgin brow before these marble wantons. Then the three statues advanced towards him with looks of love, and approached the couch on which he was reposing, their feet hidden in their long white tunics, their throats bare, hair flowing like waves, and assuming attitudes which the gods could not resist, but which saints withstood, and looks inflexible and ardent like those with which the serpent charms the bird; and then he gave way before looks that held him in a torturing grasp and delighted his senses as with a voluptuous kiss. It seemed to Franz that he closed his eyes, and in a last look about him saw the vision of modesty completely veiled; and then followed a dream of passion like that promised by the Prophet to the elect. Lips of stone turned to flame, breasts of ice became like heated lava, so that to Franz, yielding for the first time to the sway of the drug, love was a sorrow and voluptuousness a torture, as burning mouths were pressed to his thirsty lips, and he was held in cool serpent-like embraces. The more he strove against this unhallowed passion the more his senses yielded to its thrall, and at length, weary of a struggle that taxed his very soul, he gave way and sank back breathless and exhausted beneath the kisses of these marble goddesses, and the enchantment of his marvellous dream.

AMERICANS SHOULD HAVE been able to celebrate the release of 7,200 soldiers from Communist prisons after an armistice ended the fighting in Korea in July 1953. Instead they recoiled in shock. Many prisoners, it turned out, had written statements criticizing the United States or praising Communism. Some had confessed to committing war crimes. Twenty-one chose to stay behind in North Korea or China. The Pentagon announced that they were considered deserters and would be executed if found.

It would no doubt be shocking to reckon the macroeconomic price of all our time spent with the attention merchants, if only to alert us to the drag on our own productivity quotient, the economist’s measure of all our efforts. At bottom, whether we acknowledge it or not, the attention merchants have come to play an important part in setting the course of our lives and consequently the future of the human race, insofar as that future will be nothing more than the running total of our individual mental states. Does that sound like exaggeration? It was William James, the fount of American Pragmatism, who, having lived and died before the flowering of the attention industry, held that our life experience would ultimately amount to whatever we had paid attention to. At stake, then, is something akin to how one’s life is lived. That, if nothing else, ought to compel a greater scrutiny of the countless bargains to which we routinely submit, and, even more important, lead us to consider the necessity, at times, of not dealing at all. If we desire a future that avoids the enslavement of the propaganda state as well as the narcosis of the consumer and celebrity culture, we must first acknowledge the preciousness of our attention and resolve not to part with it as cheaply or unthinkingly as we so often have. And then we must act, individually and collectively, to make our attention our own again, and so reclaim ownership of the very experience of living.

Well, well, well... if it isn’t Johnny Cunning.” Jazz’s voice calls out as she approaches the trailer. “Talk about a sight for sore eyes.” I glance at her, grinning, as I close the notebook. “Jazz.” “Is that…?” She grabs her chest, feigning shock. “Is that a smile on your face?” “Maybe,” I say. “What, can’t remember the last time you saw one of those?” “Oh no, I remember,” she says. “Five years ago, your very first day on the set of Breezeo. Only time I saw you genuinely smile was the first time you put on the suit.” I stare at her blankly. “Jesus, what did you do, write it on your calendar like an annual holiday?” “Johnny Cunning isn’t always a dick day. We used to celebrate it with a bottle of hard liquor but now we just sleep all day and avoid being around assholes.” “Sounds nice.

What, to the American slave, is your 4th of July? I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciation of tyrants brass fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade, and solemnity, are, to him, mere bombast, fraud, deception, impiety, and hypocrisy—a thin veil to cover up crimes which would disgrace a nation of savages. There is not a nation on the earth guilty of practices, more shocking and bloody, than are the people of the United States, at this very hour.

I am part of a lost generation and I refuse to believe that I can change the world I realize this may be a shock but “Happiness comes from within” is a lie, and “Money will make me happy” So in 30 years I will tell my children they are not the most important thing in my life My employer will know that I have my priorities straight because work is more important than family I tell you this Once upon a time Families stayed together but this will not be true in my era This is a quick fix society Experts tell me 30 years from now, I will be celebrating the 10th anniversary of my divorce I do not concede that I will live in a country of my own making In the future Environmental destruction will be the norm No longer can it be said that My peers and I care about this earth It will be evident that My generation is apathetic and lethargic It is foolish to presume that There is hope And all of this will come true unless we choose to reverse it. There is hope It is foolish to presume that My generation is apathetic and lethargic It will be evident that My peers and I care about this earth No longer can it be said that Environmental destruction will be the norm In the future I will live in a country of my own making I do not concede that 30 years from now, I will be celebrating the tenth anniversary of my divorce Experts tell me This is a quick fix society But this will not be true in my era Families stayed together Once upon a time I tell you this Family Is more important than Work I have my priorities straight because My employer will know that They are not the most important thing in my life So in 30 years I will tell my children "Money will make me happy" Is a lie, and "Happiness comes from within" I realize this may be a shock, but I can change the world And I refuse to believe that I am part of a lost generation

When Benjamin Bloom studied his 120 world-class concert pianists, sculptors, swimmers, tennis players, mathematicians, and research neurologists, he found something fascinating. For most of them, their first teachers were incredibly warm and accepting. Not that they set low standards. Not at all, but they created an atmosphere of trust, not judgment. It was, “I’m going to teach you,” not “I’m going to judge your talent.” As you look at what Collins and Esquith demanded of their students—all their students—it’s almost shocking. When Collins expanded her school to include young children, she required that every four-year-old who started in September be reading by Christmas. And they all were. The three- and four-year-olds used a vocabulary book titled Vocabulary for the High School Student. The seven-year-olds were reading The Wall Street Journal. For older children, a discussion of Plato’s Republic led to discussions of de Tocqueville’s Democracy in America, Orwell’s Animal Farm, Machiavelli, and the Chicago city council. Her reading list for the late-grade-school children included The Complete Plays of Anton Chekhov, Physics Through Experiment, and The Canterbury Tales. Oh, and always Shakespeare. Even the boys who picked their teeth with switchblades, she says, loved Shakespeare and always begged for more. Yet Collins maintained an extremely nurturing atmosphere. A very strict and disciplined one, but a loving one. Realizing that her students were coming from teachers who made a career of telling them what was wrong with them, she quickly made known her complete commitment to them as her students and as people. Esquith bemoans the lowering of standards. Recently, he tells us, his school celebrated reading scores that were twenty points below the national average. Why? Because they were a point or two higher than the year before. “Maybe it’s important to look for the good and be optimistic,” he says, “but delusion is not the answer. Those who celebrate failure will not be around to help today’s students celebrate their jobs flipping burgers.… Someone has to tell children if they are behind, and lay out a plan of attack to help them catch up.” All of his fifth graders master a reading list that includes Of Mice and Men, Native Son, Bury My Heart at Wounded Knee, The Joy Luck Club, The Diary of Anne Frank, To Kill a Mockingbird, and A Separate Peace. Every one of his sixth graders passes an algebra final that would reduce most eighth and ninth graders to tears. But again, all is achieved in an atmosphere of affection and deep personal commitment to every student. “Challenge and nurture” describes DeLay’s approach, too. One of her former students expresses it this way: “That is part of Miss DeLay’s genius—to put people in the frame of mind where they can do their best.… Very few teachers can actually get you to your ultimate potential. Miss DeLay has that gift. She challenges you at the same time that you feel you are being nurtured.

Stalinist logic ... said that every Soviet person who had lived abroad had to be imprisoned in camp ... Stalin feared that they might bring European freedom back from their European crusade ... I had seen downcast columns of returning war prisoners - the only people around who were grieving instead of celebrating. Even then their gloom had shocked me, though I didn't yet grasp the reason for it ... Very few of the war prisoners returned across the Soviet border as free men, and if one happened to get through by accident because of the prevailing chaos, he was seized later on ... the former POWs, looking out on the Motherland newly restored to them through the same barbed wire through which they had seen Germany ... When they arrived ... police vans were waiting, as were armed guards holding lists of names. They could not even shoot or stab themselves to death since all their weapons had been taken away. Some jumped off the high viaduct into the river or onto the stones ... But the West did not understand at all. The democratic West simply could not understand.

But then something unexpected happened. Donald Trump, a real estate mogul and television celebrity who did not need the Koch donor network’s money to run, who seemed to have little grasp of the goals of this movement, entered the race. More than that, to get ahead, Trump was able to successfully mock the candidates they had already cowed as “puppets.” And he offered a different economic vision. He loved capitalism, to be sure, but he was not a libertarian by any stretch. Like Bill Clinton before him, he claimed to feel his audience’s pain. He promised to stanch it with curbs on the very agenda the party’s front-runners were promoting: no more free-trade deals that shuttered American factories, no cuts to Social Security or Medicare, and no more penny-pinching while the nation’s infrastructure crumbled. He went so far as to pledge to build a costly wall to stop immigrants from coming to take the jobs U.S. companies offered them because they could hire desperate, rightless workers for less. He said and did a lot more, too, much that was ugly and incendiary. And in November, he shocked the world by winning the Electoral College vote.

For you, if you attain your goal and cannot find some way to transcend the experience of having that goal be your entire existence, your raison de faire, so, then one of two things will happen...One, one is that you attain the goal and realize the shocking realization that attaining the goal does not complete you or redeem you, does not make everything for your life "OK" as you are, in the culture, educated to assume it will do this, the goal. And then you face this fact that what you had thought would have the meaning does not have the meaning when you get it, and you are impaled by shock...Or the other possibility of doom...They attain the goal, thus, and put as much equal passion into celebrating their attainment as they had put into pursuing the attainment. This is called here the Syndrome of the Endless Party. The celebrity, money, sexual behaviors, drugs and substances. The glitter. They become celebrities instead of players, and because they are celebrities only as long as they feed the culture-of-goal's hunger for the make-it, the winning, they are doomed, because you cannot both celebrate and suffer, and play is always suffering, just so.

Burns, a former Secret Service agent, had succeeded Pinkerton as the world’s most celebrated private eye. A short, stout man, with a luxuriant mustache and a shock of red hair, Burns had once aspired to be an actor, and he cultivated a mystique, in part by writing pulp detective stories about his cases. In one such book, he declared, “My name is William J. Burns, and my address is New York, London, Paris, Montreal, Chicago, San Francisco, Los Angeles, Seattle, New Orleans, Boston, Philadelphia, Cleveland, and wherever else a law-abiding citizen may find need of men who know how to go quietly about throwing out of ambush a hidden assassin or drawing from cover criminals who prey upon those who walk straight.” Though dubbed a “front-page detective” for his incessant self-promotion, he had an impressive track record, including catching those responsible for the 1910 bombing of the headquarters of the Los Angeles Times, which killed twenty people. The New York Times called Burns “perhaps the only really great detective, the only detective of genius, whom this country has produced,” and Sir Arthur Conan Doyle gave him the moniker he longed for: “America’s Sherlock Holmes.

they were both shocked, if not positively alarmed, by an interruption to their celebration. The door opened. ‘Sister, can she be seen?’ It was Mr Wyburd in something too loud for a whisper and less than his usual grammar. ‘The princess has arrived. Her daughter.’ As if this were not enough, a second figure was pushing rustling past the one at the door: for Mrs Hunter it was sound perfume joy despair; whereas Sister Badgery saw a tall thin hatless woman, somewhere around fifty (to be on the kind side) her dress unsurprising except for its simplicity and the pearls bounding about around her neck, and on her bosom, as she half ran half staggered. A princess shouldn’t run, the nurse recovered herself enough to disapprove; and she shouldn’t have a horse face. But Dorothy floundered, imperviously, on. ‘O mon Dieu, aidez-moi !’ she gasped, before assuming another of her selves, or voices, to utter, ‘Mother!’ and lower, ‘Mum!’ Then, by act of special grace, a blind was drawn over the expression the intruder was wearing for this old mummy propped up in bed, a thermometer sticking out of its mouth; if life were present, it was the life generated by jewels with which the rigid claws were loaded.

He guessed the NKVD didn’t even know that Waffen-SS men could be identified by the blood-group tattoos on the underside of their left arms, usually near the armpit. Richter didn’t have one. He’d been classed as a non-combatant, as he’d said, at least for a portion of the war. He decided it could be weeks before they found out who he was. But Volsky’s confidence appeared to have been restored too, now. He said, ‘And the vat of incense?’ ‘I had the incense brought from the remnants of a Christmas smoker factory. Silly little hollow figurines invented by toymakers in the Ore Mountains. Cone incense burns down inside the figurines and the smoke emerges from the open mouths. There was a glut of them,’ Richter said, truthfully. ‘Berliners were shocked and saddened after Stalingrad. But they lost the will to celebrate after the Battle of Kursk. They knew the Red Army was coming. The puerile little incense smokers were redundant, together with the incense they were to hold. Except it didn’t go to waste. The vat was taken from a merchant’s house. It’s from Hong Kong, I think.’ Volsky leaned back in his chair. He said, ‘Why go to all the trouble?’ That’s a good question, Richter thought. He stifled a smile. ‘To mask the smell.

Mandana Misra was a great scholar and authority on the Vedas and Mimasa. He led a householder’s life (grihastha), with his scholar-philosopher wife, Ubhaya Bharati, in the town of Mahishi, in what is present-day northern Bihar. Husband and wife would have great debates on the veracity of the Vedas, the Upanishads, the Gita and other philosophical works. Scholars from all over Bharatavarsha came to debate and understand the Shastras with them. It is said that even the parrots in Mandana’s home debated the divinity, or its lack, in the Vedas and Upanishads. Mandana was a staunch believer in rituals. One day, while he was performing Pitru Karma (rituals for deceased ancestors), Adi Shankaracharya arrived at his home and demanded a debate on Advaita. Mandana was angry at the rude intrusion and asked the Acharya whether he was not aware, as a Brahmin, that it was inauspicious to come to another Brahmin’s home uninvited when Pitru Karma was being done? In reply, Adi Shankara asked Mandana whether he was sure of the value of such rituals. This enraged Mandana and the other Brahmins present. Thus began one of the most celebrated debates in Hindu thought. It raged for weeks between the two great scholars. As the only other person of equal intellect to Shankara and Mandana was Mandana’s wife, Ubhaya Bharati, she was appointed the adjudicator. Among other things, Shankara convinced Mandana that the rituals for the dead had little value to the dead. Mandana became Adi Shankara’s disciple (and later the first Shankaracharya of the Sringeri Math in Karnataka). When the priest related this story to me, I was shocked. He was not giving me the answer I had expected. Annoyed, I asked him what he meant by the story if Adi Shankara himself said such rituals were of no use to the dead. The priest replied, “Son, the story has not ended.” And he continued... A few years later, Adi Shankara was compiling the rituals for the dead, to standardize them for people across Bharatavarsha. Mandana, upset with his Guru’s action, asked Adi Shankara why he was involved with such a useless thing. After all, the Guru had convinced him of the uselessness of such rituals (Lord Krishna also mentions the inferiority of Vedic sacrifice to other paths, in the Gita. Pitru karma has no vedic base either). Why then was the Jagad Guru taking such a retrograde step? Adi Shankaracharya smiled at his disciple and answered, “The rituals are not for the dead but for the loved ones left behind.

The Soviets were content to give Hitler the green light for an assault on Poland because they saw ways of capitalizing on it. German forces invaded Poland on September 1, and as expected, Britain and France issued an ultimatum that two days later led them to declare war on Germany.17 The Kremlin had wanted to coordinate with Berlin regarding plans for the attack on Poland, but given the shocking speed of the German advance, it had no time. Poland was already in the throes of defeat on September 17 when the Red Army ignobly invaded from the east. Stalin relished finally getting into Poland, for the initial Bolshevik crusade to bring revolution to Berlin, Paris, and beyond had ended at the gates of Warsaw in August 1920. At that time Polish forces had stopped and encircled the Red Army, taken more than 100,000 prisoners, and begun driving out the invaders until an armistice was reached in October. Poland celebrated the great battle as the “Miracle on the Vistula,” but now in 1939 the Red Army was back. Poland, Stalin said in early September, had “enslaved” Ukrainians, Byelorussians, and other Slavs, and when it fell, the world would have “one less bourgeois fascist state. Would it be so bad,” he asked his cronies rhetorically, “if we, through the destruction of Poland, extended the socialist system to new territories and nations?”18

Nietzsche, one of the main thinkers being channeled by rightist chan culture knowingly or otherwise, argued for transgression of the pacifying moral order and instead for a celebration of life as the will to power. As a result, his ideas had appeal to everyone from the Nazis to feminists like Lily Braun. Today, the appeal of his anti-moralism is strong on the alt-right because their goals necessitate the repudiation of Christian codes that Nietzsche characterized as slave morality. Freud, on the other hand, characterized transgression as an anti-civilizational impulse, as part of the antagonism between the freedom of instinctual will and the necessary repressions of civilization. Perhaps the most significant theorist of transgression Georges Bataille inherited his idea of sovereignty from de Sade, stressing self-determination over obedience. Although rightist chan culture was undoubtedly not what Bataille had in mind, the politically fungible ideas and styles of these aesthetic transgressives are echoed in the porn-fuelled shocking content of early /b/ and in the later anti-liberal transgressions of the later /pol/. Bataille revered transgression in and of itself, and like de Sade viewed non-procreative sex as an expression of the sovereign against instrumentalism, what he called ‘expenditure without reserve’. For him excessive behavior without purpose, which also characterizes the sensibility of contemporary meme culture in which enormous human effort is exerted with no obvious personal benefit, was paradigmatically transgressive in an age of Protestant instrumental rationality.

If you leave off looking at books about beasts and men, if you begin to look at beasts and men then (if you have any humour or imagination, any sense of the frantic or the farcical) you will observe that the startling thing is not how like man is to the brutes, but how unlike he is. It is the monstrous scale of his divergence that requires an explanation. That man and brute are like is, in a sense, a truism; but that being so like they should then be so insanely unlike, that is the shock and the enigma. That an ape has hands is far less interesting to the philosopher than the fact that having hands he does next to nothing with them; does not play knuckle-bones or the violin; does not carve marble or carve mutton. People talk of barbaric architecture and debased art. But elephants do not build colossal temples of ivory even in a roccoco style; camels do not paint even bad pictures, though equipped with the material of many camel's-hair brushes. Certain modern dreamers say that ants and bees have a society superior to ours. They have, indeed, a civilization; but that very truth only reminds us that it is an inferior civilization. Who ever found an ant-hill decorated with the statues of celebrated ants? Who has seen a bee-hive carved with the images of gorgeous queens of old? No; the chasm between man and other creatures may have a natural explanation, but it is a chasm. We talk of wild animals; but man is the only wild animal. It is man that has broken out. All other animals are tame animals; following the rugged respectability of the tribe or type. All other animals are domestic animals; man alone is ever undomestic, either as a profligate or a monk. So that this first superficial reason for materialism is, if anything, a reason for its opposite; it is exactly where biology leaves off that all religion begins.

A note of caution: epigenetics is also on the verge of transforming into a dangerous idea. Epigenetic modifications of genes can potentially superpose historical and environmental information on cells and genomes—but this capacity is speculative, limited, idiosyncratic, and unpredictable: a parent with an experience of starvation produces children with obesity and overnourishment, while a father with the experience of tuberculosis, say, does not produce a child with an altered response to tuberculosis. Most epigenetic “memories” are the consequence of ancient evolutionary pathways, and cannot be confused with our longing to affix desirable legacies on our children. As with genetics in the early twentieth century, epigenetics is now being used to justify junk science and enforce stifling definitions of normalcy. Diets, exposures, memories, and therapies that purport to alter heredity are eerily reminiscent of Lysenko’s attempt to “reeducate” wheat using shock therapy. Mothers are being asked to minimize anxiety during their pregnancy—lest they taint all their children, and their children, with traumatized mitochondria. Lamarck is being rehabilitated into the new Mendel. These glib notions about epigenetics should invite skepticism. Environmental information can certainly be etched on the genome. But most of these imprints are recorded as “genetic memories” in the cells and genomes of individual organisms—not carried forward across generations. A man who loses a leg in an accident bears the imprint of that accident in his cells, wounds, and scars—but does not bear children with shortened legs. Nor has the uprooted life of my family seem to have burdened me, or my children, with any wrenching sense of estrangement. Despite Menelaus’s admonitions, the blood of our fathers is lost in us—and so, fortunately, are their foibles and sins. It is an arrangement that we should celebrate more than rue. Genomes and epigenomes exist to record and transmit likeness, legacy, memory, and history across cells and generations. Mutations, the reassortment of genes, and the erasure of memories counterbalance these forces, enabling unlikeness, variation, monstrosity, genius, and reinvention—and the refulgent possibility of new beginnings, generation upon generation.

Twas the night before Christmas and in SICU All the patients were stirring, the nurses were, too. Some Levophed hung from an IMED with care In hopes that a blood pressure soon would be there. One patient was resting all snug in his bed While visions—from Versed—danced in his head. I, in my scrubs, with flowsheet in hand, Had just settled down to chart the care plan. Then from room 17 there arose such a clatter We sprang from the station to see what was the matter. Away to the bedside we flew like a flash, Saved the man from falling, with restraints from the stash. “Do you know where you are?” one nurse asked while tying; “Of course! I’m in France in a jail, and I’m dying!” Then what to my wondering eyes should appear? But a heart rate of 50, the alarm in my ear. The patient’s face paled, his skin became slick And he said in a moment, “I’m going to be sick!” Someone found the Inapsine and injected a port, Then ran for a basin, as if it were sport. His heart rhythm quieted back to a sinus, We soothed him and calmed him with old-fashioned kindness. And then in a twinkling we hear from room 11 First a plea for assistance, then a swearing to heaven. As I drew in my breath and was turning around, Through the unit I hurried to respond to the sound. “This one’s having chest pain,” the nurse said and then She gave her some nitro, then morphine and when She showed not relief from IV analgesia Her breathing was failing: time to call anesthesia. “Page Dr. Wilson, or May, or Banoub! Get Dr. Epperson! She ought to be tubed!” While the unit clerk paged them, the monitor showed V-tach and low pressure with no pulse: “Call a code!” More rapid than eagles, the code team they came. The leader took charge and he called drugs by name: “Now epi! Now lido! Some bicarb and mag! You shock and you chart it! You push med! You bag!” And so to the crash cart, the nurses we flew With a handful of meds, and some dopamine, too! From the head of the bed, the doc gave his call: “Resume CPR!” So we worked one and all. Then Doc said no more, but went straight to his work, Intubated the patient, then turned with a jerk. While placing his fingers aside of her nose, And giving a nod, hooked the vent to the hose. The team placed an art-line and a right triple-lumen. And when they were through, she scarcely looked human: When the patient was stable, the doc gave a whistle. A progress note added as he wrote his epistle. But I heard him exclaim ere he strode out of sight, “Merry Christmas to all! But no more codes for tonight!” Jamie L. Beeley Submitted by Nell Britton

He was taking his time on his way to the arena, which meant there was likely something he was waiting for. He didn’t intend to actually fight me, obviously, just as I didn’t intend to fight him. If all was going according to plan, and Yma had slipped the contents of the vial into the calming tonic he drank with his breakfast, the iceflowers were already swimming through his body. The timing would not be exact; that depended on the person. I would have to be ready for the potion to surprise me, or fail entirely. “You’re dawdling,” I said, hoping that calling him out would speed him up. “What is it you’re waiting for?” “I am waiting for the right blade,” Ryzek said, and he dropped down to the arena floor. Dust rose up in a cloud against his feet. He rolled up his left sleeve, baring his kill marks. He had run out of space on his arm, and started a second row next to the first, near his elbow. He claimed every kill that he ordered as his own, even if he himself had not brought about the death. Ryzek drew his currentblade slowly, and as he raised his arm, the crowd around us exploded into cheers. Their roar clouded my thoughts. I couldn’t breathe. He didn’t look pale and unfocused, like he had actually consumed the poison. He looked, if anything, more focused than ever. I wanted to run at him with blade extended, like an arrow released from a bow, a transport vessel breaking through the atmosphere. But I didn’t. And neither did he. We both stood in the arena, waiting. “What are you waiting for, sister?” Ryzek said. “Have you lost your nerve?” “No,” I said. “I’m waiting for the poison you swallowed this morning to settle in.” A gasp rattled through the crowd, and for once--for the first time--Ryzek’s face went slack with shock. I had finally truly surprised him. “All my life you’ve told me I have nothing to offer but the power that lives in my body,” I said. “But I am not an instrument of torture and execution; I am the only person who knows the real Ryzek Noavek.” I stepped toward him. “I know how you fear pain more than anything else in this world. I know that you gathered these people here today, not to celebrate a successful scavenge, but to witness the murder of Orieve Benesit.” I sheathed my blade. I held my hands out to my sides so the crowd could see that they were empty. “And the most important thing I know, Ryzek, is that you can’t bear to kill someone unless you drug yourself first. Which is why I poisoned your calming tonic this morning.” Ryzek touched his stomach, as if he could feel the hushflower eating away at his guts through his armor. “You made a mistake, valuing me only for my currentgift and my skill with a knife,” I said. And for once, I believed it.

She realized the man holding her as he pulled his horse to a stop was the laird himself. She couldn't believe he'd leave the feast and his honored guest and not just send someone else after her. "You were ill and yet you ride alone beyond the castle walls?" Ronan asked incredulously. She couldn't tell if he was irritated with her or just surprised. He had to have been furious with her if he had left the meal and not stayed with the bonny lass he was courting. "Riding settles what ails me." She glowered at him. "I am sorry I disturbed your celebration. But I was feeling---" He leaned down and kissed her then. Hot and passionately on the mouth, like no man had ever done. She was so shocked, she didn't respond at first. And then giving into a need she should have banked for all time because nothing good could ever come of it, she wrapped her arms around his neck and kissed him back with just as much passion, desiring this more than anything else in the world.

At Liebling’s funeral, Mitchell offered the eulogy. The service was held at Frank E. Campbell’s celebrated funeral home at 81st and Madison, and Mitchell told the mourners that he and Liebling had come there together on a number of occasions—one time in particular, he recalled, for the funeral of an old newspaper colleague. In accord with the deceased’s wishes, Mitchell said, literally no words were spoken at the service. “Everybody sat for a while with his own thoughts,” he continued. “Some music was played, and then it was over. I was shocked by this, and, as Joe and I walked up the street afterwards, I said so, but Joe said that he wasn’t. I have forgotten his exact words, but he said something to the effect that it was the only funeral he had ever attended that he completely approved of.

did not want to leave home on Passover, the last seder we spent together. I answered immediately, thanked for the invitation but explained that Passover happened to be at the same time and that I had to celebrate it with my parents. My fellow student had not been aware that I was Jewish for I had spoken with such knowledge about the Christian religion. It must have come as a shock, a surprise. However, after the Easter vacation, he hardly said `hallo' to me, he absolutely ignored me. I thought how odd I would have felt, had they found out about my Jewishness while I was their house guest. This incident happened during my first semester at Columbia.

In 1897, Bishop Morcos of Esna and Luxor (1848–1934) was celebrating the Liturgy at the local church, and after chanting the gospel in Coptic he was unable to locate an Arabic Katameros (daily lectionary). Mikhail, aged fourteen at the time, stood up before the Coptic lectionary and proceeded, in the sight of the visibly shocked bishop, to translate the Gospel “on the fly” from Coptic, chanting it in Arabic. Without the need for further inquiry, the bishop immediately sent the young boy to be admitted directly to the Theological College in Cairo.

Brilliant. And how do you know he’s a saint?” “He’s got a halo?” “Excellent, and does that golden halo remind you of anything?” Hitzrot broke into a smile. “Yeah! Those Egyptian things we studied last term. Those . . . um . . . sun disks!” “Thank you, Hitzrot. Go back to sleep.” Langdon turned back to the class. “Halos, like much of Christian symbology, were borrowed from the ancient Egyptian religion of sun worship. Christianity is filled with examples of sun worship.” “Excuse me?” the girl in front said. “I go to church all the time, and I don’t see much sun worshiping going on!” “Really? What do you celebrate on December twenty-fifth?” “Christmas. The birth of Jesus Christ.” “And yet according to the Bible, Christ was born in March, so what are we doing celebrating in late December?” Silence. Langdon smiled. “December twenty-fifth, my friends, is the ancient pagan holiday of sol invictus—Unconquered Sun—coinciding with the winter solstice. It’s that wonderful time of year when the sun returns, and the days start getting longer.” Langdon took another bite of apple. “Conquering religions,” he continued, “often adopt existing holidays to make conversion less shocking. It’s called transmutation. It helps people acclimatize to the new faith. Worshipers keep the same holy dates, pray in the same sacred locations, use a similar symbology . . . and they simply substitute a different god.” Now the girl in front looked furious. “You’re implying Christianity is just some kind of . . . repackaged sun worship!” “Not at all. Christianity did not borrow only from sun worship. The ritual of Christian canonization is taken from the ancient ‘god-making’ rite of Euhemerus. The practice of ‘god-eating’—that is, Holy Communion—was borrowed from the Aztecs. Even the concept of Christ dying for our sins is arguably not exclusively Christian; the self-sacrifice of a young man to absolve the sins of his people appears in the earliest tradition of the Quetzalcoatl.” The girl glared. “So, is anything in Christianity original?” “Very little in any organized faith is truly original. Religions are not born from scratch. They grow from one another. Modern religion is a collage . . . an assimilated historical record of man’s quest to understand the divine.

I went rigid as I sensed Tamlin standing behind me, smelled the rain and spring meadow scent of him, richer than I'd ever noticed. I couldn't turn around to look at him- I couldn't... couldn't move. A High Fae- immortal. What had they done? I could hear Tamlin holding his breath- hear as he loosed it. Hear the breathing, the whispering and weeping and quiet celebrating of everyone in that hall, still watching us- watching me- some chatting praise for the glorious power of the High Lords. 'It was the only way we could save you,' Tamlin said softly.

Mrs Dursley had had a nice, normal day. She told him over dinner all about Mrs Next Door’s problems with her daughter and how Dudley had learnt a new word (‘Shan’t!’). Mr Dursley tried to act normally. When Dudley had been put to bed, he went into the living-room in time to catch the last report on the evening news: ‘And finally, bird-watchers everywhere have reported that the nation’s owls have been behaving very unusually today. Although owls normally hunt at night and are hardly ever seen in daylight, there have been hundreds of sightings of these birds flying in every direction since sunrise. Experts are unable to explain why the owls have suddenly changed their sleeping pattern.’ The news reader allowed himself a grin. ‘Most mysterious. And now, over to Jim McGuffin with the weather. Going to be any more showers of owls tonight, Jim?’ ‘Well, Ted,’ said the weatherman, ‘I don’t know about that, but it’s not only the owls that have been acting oddly today. Viewers as far apart as Kent, Yorkshire and Dundee have been phoning in to tell me that instead of the rain I promised yesterday, they’ve had a downpour of shooting stars! Perhaps people have been celebrating Bonfire Night early – it’s not until next week, folks! But I can promise a wet night tonight.’ Mr Dursley sat frozen in his armchair. Shooting stars all over Britain? Owls flying by daylight? Mysterious people in cloaks all over the place? And a whisper, a whisper about the Potters … Mrs Dursley came into the living-room carrying two cups of tea. It was no good. He’d have to say something to her. He cleared his throat nervously. ‘Er – Petunia, dear – you haven’t heard from your sister lately, have you?’ As he had expected, Mrs Dursley looked shocked and angry. After all, they normally pretended she didn’t have a sister. ‘No,’ she said sharply. ‘Why?’ ‘Funny stuff on the news,’ Mr Dursley mumbled. ‘Owls … shooting stars … and there were a lot of funny-looking people in town today …’ ‘So?’ snapped Mrs Dursley.

This, for the purpose of this celebration, is the 4th of July. It is the birthday of your National Independence, and of your political freedom. What have I, or those I represent, to do with your national independence? Are the great principles of political freedom and of natural justice, embodied in that Declaration of Independence, extended to us? Fellow-citizens; above your national, tumultuous joy, I hear the mournful wail of millions! whose chains, heavy and grievous yesterday, are, to-day, rendered more intolerable by the jubilee shouts that reach them. If I do forget, if I do not faithfully remember those bleeding children of sorrow this day, “may my right hand forget her cunning, and may my tongue cleave to the roof of my mouth!” To forget them, to pass lightly over their wrongs, and to chime in with the popular theme, would be treason most scandalous and shocking, and would make me a reproach before God and the world. My subject, then fellow-citizens, is AMERICAN SLAVERY. I shall see, this day, and its popular characteristics, from the slave’s point of view. Standing there, identified with the American bondman, making his wrongs mine, I do not hesitate to declare, with all my soul, that the character and conduct of this nation never looked blacker to me than on this 4th of July! Whether we turn to the declarations of the past, or to the professions of the present, the conduct of the nation seems equally hideous and revolting. America is false to the past, false to the present, and solemnly binds herself to be false to the future.

New York City wanted to honor the players, too. Mayor Bill de Blasio announced that the city would hold a ticker-tape parade for the players, making them the first women’s team ever to be given the historic celebration. Within two days, there the players were at Battery Park on their respective floats, waiting for the parade to start. They couldn’t see up Broadway and had no idea just how many people were waiting to catch a glimpse of them. Then, the procession turned the corner. The sidewalks were packed 30-people deep in places—and it continued all the way up Broadway as far as the eye could see. There were thousands and thousands of people lining Broadway into the horizon. “We turned onto the street and it was like, Are you fucking kidding me? All these people are here for us?” Ali Krieger says, laughing. None of the players had seen anything quite like it. Office workers on Broadway were opening their windows and throwing paper shreds out. The air was filled with paper, floating over the parade route like some sort of festive fog. When the parade reached its destination, City Hall, the players got off the 12 floats they had been riding. They waited in a room at City Hall, finally together again and able to talk about what they’d just seen, and the players became emotional. Some players were crying. Some were in shock. “I never quite understand the following this team has until it’s thrown in my face, and the ticker-tape parade epitomizes that,” says Becky Sauerbrunn, who has nearly 150 caps for the USA. “I was like, Is anyone going to be at this parade? What if no one shows up? It blew me away.” CHAPTER 19 “It Is Our Job to Keep on Fighting” In the days after the national team won the World Cup, the players were the most in-demand athletes in the entire country.

They’re not exactly the most physically imposing people in the world (that’s what happens when you live on nothing but soy lattes and veggie burgers), but the sheer force of their numbers is shocking. They have allowed hate to spread at a rate we haven’t seen since the era of civil rights, when Democrats—the party that founded the KKK, in case you’ve forgotten—would organize lynch mobs and counterprotests all across the South, most of which ended in horrific violence. These people are irrational, hysterical, upset, and out looking for enemies. I should know. As of November 16, 2016, I became one of their top targets. Before the election, I was just a guy who appeared on television every once in a while, went to work, and went home at the end of the day and played with my kids. There were probably a few people who thought I was an asshole because I was blessed to have been born into a wealthy family. But no one was mailing suspicious powder to my home or screaming at me in a restaurant where I was celebrating my brother’s birthday. No one was threatening my life. After the election, I became the guy who receives the second highest number of death threats in the country (according to the Secret Service, second only to my father). And that’s a list that includes senators, former presidents, and ambassadors to several war-torn countries. Here’s what the exploding letter filled with powder that sent my then wife and a member of my Secret Service detail to the hospital said: “You are an awful person. This is why people hate you. You are getting what you deserve. So shut the f—k up.

My biggest problem during the postwar period was the doom and gloom of its most celebrated thinkers. I didn’t share their negativity about the human condition. I had studied how primates resolve conflicts, sympathize with each other, and seek cooperation. Violence is not their default condition. Most of the time, they live in harmony. The same applies to our own species. I was shocked, therefore, in 1976 when Dawkins asserted in The Selfish Gene, “Be warned that if you wish, as I do, to build a society in which individuals cooperate generously and unselfishly towards a common good, you can expect little help from biological nature.”6 I’d argue quite the contrary! Without our long evolution as intensely social beings, we’d be unlikely to care for our fellow humans. We have been programmed to pay attention to each other and offer help when needed. What else would be the point of living in groups? Many animals do, and they do so only because group life, which includes giving and receiving assistance, yields tremendous advantages over a solitary life. One time Dawkins and I politely disagreed in person. On a cold November morning, I took him and a cameraman up a tower at the Yerkes Field Station. It overlooked the chimps that I knew so well. I pointed out Peony, an old female. Her arthritis was so acute that we had seen younger females hurry to fetch water for her. Instead of letting Peony slowly trek to the water faucet, they’d run ahead of her to suck up a mouthful and return to spit it into her mouth, which she opened wide. They also sometimes placed their hands on her ample behind to push her up into the climbing frame so that she could join a cluster of grooming friends. Peony received this aid from individuals unrelated to her, who surely couldn’t expect any favors in return because she was not in a condition to deliver them. How to explain such behavior? And how to explain all the acts of kindness that we ourselves engage in every day, sometimes with complete strangers? Dawkins tried to salvage his theory by blaming genes, saying that they must be “misfiring.” Genes, however, are little strings of DNA devoid of intentions. They do what they do without any goals in mind, which means that they can’t be selfish or unselfish. They also can’t accidentally miss any goals.

Frederick Douglass condemned the measure and said the “shame of slavery was not just the South’s, that the whole nation was complicit in it.”8 In his 1852 Independence Day address, Douglass thundered at the hypocrisy of the new laws that bol stered the spread of slavery, condemning them in the words of the Declaration of Independence: Fellow citizens: Pardon me, and allow me to ask, why I am called upon to speak here today? What have I or those I represent to do with your national independence? Are the great principles of political freedom and natural justice, embodied in that Declaration of Independence, extended to us? And am I, therefore, called upon to bring our humble offering to the national altar, and to confess the benefits, and express devout gratitude for the blessing resulting from independence to us? . . . What to the American slave is your Fourth of July? I answer, a day that reveals him to be more than all the days of the year, the gross injustice and cruelty to which he is the constant victim. To him your celebration is a sham; your boasted liberty an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciation of tyrants, brass- fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade and solemnity, are to him mere bombast, fraud, deception, impiety, and hypocrisy— a thin veil to cover up the crimes which would disgrace a nation of savages. There is not a nation on earth guilty of practices more shocking and bloodier than the people of these United States at this very hour. Go where you may, search out where you will . . . and you will say with me that, for revolting barbarity and shameless hypocrisy, America reigns without a rival.

Hi Celestials Here is a Topic Why do some guys derive joy in spending huge amount of money buying free drinks, for their friends, but can't help or support them? A very sensitive question I couldn't ignore. I've seen this questions in couple of places and now it has been directed specifically to me. I 'm sure you must have come across this scenario or probably been a victim. Someone you've known for long, a childhood friend or colleague hits the jackpot. He excitedly called for celebration, spending a fortune on foods and drinks. Intact he's ready to close down the restaurant that night, but behind close doors, you've been asking him for a little financial assistance to boost your business or start up something, but he keeps giving excuses. After having so much thoughts about this, I only came up with one conclusion. And that is the fact life is partly competition, at least that is how some folks views it. The bitter truth is that Nobody wants you to be greater than they are except your parents. Everybody wants to be ahead. I call them dream wreckers. They would rather watch your dream die, than assist you. They prefer receiving accolades in public for feeding the whole community with foods and beer, than changing someone's destiny. Because it boost their Ego. Depend on them at your own peril. That's why bible said that you need to be pitied if you still put your hopes on mere mortal. You will be shocked by the high level of disappointment. Just be focused, persistent, and do the little you within your reach, then pray for grace. When the time comes, your destiny helper will locate you, and you will know he's the one because he won't feel burdened assisting you.

The orange wave was real. Layton and the NDP won 103 seats on May 2, 2011, and for the first and only time in its history, the party formed the official opposition with Layton at the helm. It was a huge accomplishment for the NDP, but for Jack Layton there was very little time to celebrate. The cancer had returned. It was about to race through his body. Just one hundred and twelve days after election night, the battle against it ended. On August 22, just before five in the morning, my phone rang. I've been around long enough to know that when the phone rings in the middle of the night the odds are it's not good news. It wasn't. "Jack just passed away. We will be announcing it publicly in a few hours. Perhaps you could make it known before then." I got up, showered, and dressed. I drove into Toronto from our home in Stratford thinking about those last conversations we'd had during the campaign. In St. John's after that interview had ended, I'd thanked him for being so frank about his health and his hopes in the few days we'd just spent together. Standing on the dock I'd told him that while he and I had done many interviews in the years before, all my questions in those past years had been so predictable. Before I could say anything, he smiled and looked at me. "And all my answers were so predictable too." We both laughed. It was so true. But 2011 had been different. I parked my car and walked into the studio where Heather Hiscox was hosting her morning show and, to her surprise, I sat down, unannounced, beside her. She could tell something wasn't right and, on air, she asked me what was up. "Jack Layton has just died." Heather's face said it all. She was shocked and saddened, just like so many Canadians of all political stripes were, as they found out in that same moment. A person's life have been stolen from them at the pinnacle of their professional career. The country was instantly in mourning. Two weeks later, Layton's widow, Olivia Chow, returned with me to the spot on Toronto Island where they had been married twenty-three years before and talked about what the final moments had been like. "It was very difficult, but he had no fear. He had no fear. He was ready, so I thought, okay. So we held him.

Other members of the Guglielmi family lit candles of celebration. Putting an ocean between them and this embarrassing spendthrift was the answer to all their prayers.

Girls and boys who describe themselves as lonely are more likely to endorse the statement: “My favorite celebrity just helps me feel good and forget about all of my troubles.

Eyes of Laura Mars (1978)—This New York-set thriller operates on mood and atmosphere and moves so fast, with such delicate changes of rhythm, that its excitement has a subterranean sexiness. Faye Dunaway, with long, thick, dark-red hair, is Laura Mars, a celebrity fashion photographer who specializes in the chic and pungency of sadism; the pictures she shoots have a furtive charge—we can see why they sell. Directed by Irvin Kershner, the film has a few shocking fast cuts, but it also has scabrous elegance and a surprising amount of humor. Laura’s scruffy, wild-eyed driver (Brad Dourif) epitomizes New York’s crazed, hostile flunkies; he’s so wound up he seems to have the tensions of the whole city in his gut. Her manager (René Auberjonois) is tense and ambivalent about Laura—about everything. Her models (Lisa Taylor and Dar-lanne Fluegel), who in their poses look wickedly decadent, are really just fun-loving dingalings.

Christmas and the New Year were celebrated with vastly more acclaim and spontaneity than in most civilized countries, and there were many other gala days which no voyageur ever passed up without the celebration prescribed in the pays d’en haut. Harmon’s first Christmas in the interior came as somewhat of a shock to him, accustomed to the proprieties of the New England mode of celebration, for he says, “This day being Christmas, our people have spent it as usual in drinking and fighting.”11 Kennicott, however, was alive to the picturesqueness of this class of men and more in sympathy with their methods of self-expression. Consequently his remarks on a Christmas celebration in the Northwest are more detailed and full of interest. “The day after Christmas, Flett gave a Christmas ball…. The dancing was, I may say without vulgarity, decidedly ‘stunning.’ I should hardly call it graceful. The figures, if they may be called such, were only Scotch reels of four, and jigs; and … the main point to which the dancers’ efforts seemed to tend, was to get the largest amount of exercise out of every muscle in the frame…. The music consisted of a very bad performance of one vile, unvarying tune, upon a worse old fiddle, accompanied by a brilliant accompaniment upon a large tin pan.

Leonardo is later—some five hundred years later—called the most relentlessly curious man in history.

Tamika. Shelby and I are going out for dinner and drinks to celebrate this new chapter in our lives. Are you interested in joining us?” I asked. I was hoping for shock value, but if Tamika was shocked, she didn’t show it.

But the Coreworlders are so desensitized to violence they've forgotten it's to have purpose. Violence is a tool. It is meant to shock. To change. Instead, they normalize and celebrate it. And create a culture of exploitation where they are so entitled to sex and power that when they are told no, they pull a sword and do as they like.

The FBI recruited high profile celebrities as informants within the entertainment industry. These included Ronald Reagan and his first wife Jane Wyman, Cary Grant, and, perhaps most famously, Walt Disney.

The Lourve, he concluded, with an insult designed to puncture French pride, "is less well protected than a Spanish museum.

If the Mona Lisa is the most famous face in art history, Les Demoiselles is a hatchet thrown at it. It's not a pretty painting. Its brutal and uncomfortable.

Word of his midnight activities gets out. 'The pope has found out that I have skinned three corpses,' Leonardo writes in his notebook. He gets off easy. He's simply told: please stop skinning corpses.

Many things were returned, but all of the celebrities said in Grand Jury testimony that they only got back a fraction of what was stolen. Many said they were still finding things missing.

I’d called ahead, so Coach wasn’t surprised. The shock was on my side. Out with the red cap and whistle, in with the leather slippers and sad old man smell. The bushy eyebrows were white. He clapped me on the back and sat me in his living room on furniture I recognized from the old house. But the apartment looked as new inside as out. Carpet with vacuum marks, never-used fireplace. Coach was a whole new man in a tidy room. That’s the deal of sober life: celebrate the fresh start, suck up your sadness for all that was left behind. In Coach’s case, a shit ton of random sports equipment.

When Donald Trump's crude comments about women surfaced during his presidential campaign, these progressive university folk were among the first to criticize him. The same people who tell their students anything goes when it comes to sex acted offended in order to score political points. I'm not defending his comments--not at all--but since when did they care about the adverse [e]ffects of objectifying women? Why should Trump's comments come as a surprise when many of those same professors champion "sex weeks" on their respective campuses, replete with seminars that include porn stars and even prostitutes as guest speakers? Doesn't the feigned shock expressed by the progressive Left seem just a bit disingenuous when we know as empirical fact this same faculty has no compunction at all about using similar vulgar language in their classes and would quickly belittle and shout down any "prudish" conservative such as me who tried to say otherwise? Everything, from their celebration of The Vagina Monologues to the cover of Cosmo to the swimsuit edition of Sports Illustrated and nearly every beer commercial known to man, unapologetically portrays females as literal objects of sport to be enjoyed first and foremost for their body parts. So why the feigned outrage over Trump's comments?

Ned Sherrin Ned Sherrin is a satirist, novelist, anthologist, film producer, and celebrated theater director who has been at the heart of British broadcasting and the arts for more than fifty years. I had met Diana, Princess of Wales--perhaps “I had been presented to” is more accurate--in lineups after charity shows that I had been compering and at which she was the royal guest of honor. There were the usual polite exchanges. On royal visits backstage, Princess Alexandra was the most relaxed, on occasion wickedly suggesting that she caught a glimpse of romantic chemistry between two performers and setting off giggles. Princess Margaret was the most artistically acute, the Queen the most conscientious; although she did once sweep past me to get to Bill Haley, of whom she was a fan. Prince Edward could, at one time, be persuaded to do an irreverent impression of his older brother, Prince Charles. Princess Diana seemed to enjoy herself, but she was still new to the job and did not linger down the line. Around this time, a friend of mine opened a restaurant in London. From one conversation, I gathered that although it was packed in the evenings, business was slow at lunchtime. Soon afterward, I got a very “cloak-and-dagger” phone call from him. He spoke in hushed tones, muttering something like “Lunch next Wednesday, small party, royal person, hush-hush.” From this, I inferred that he wanted me and, I had no doubt, other friends to bring a small party to dress the restaurant, to which he was bringing the “royal person” in a bid to up its fashionable appeal during the day. When Wednesday dawned, the luncheon clashed with a couple of meetings, and although feeling disloyal, I did not see how I was going to be able to round up three or four people--even for a free lunch. Guiltily, I rang his office and apologized profusely to his secretary for not being able to make it. The next morning, he telephoned, puzzled and aggrieved. “There were only going to be the four of us,” he said. “Princess Diana had been looking forward to meeting you properly. She was very disappointed that you couldn’t make it.” I felt suitably stupid--but, as luck had it, a few weeks later I found myself sitting next to her at a charity dinner at the Garrick Club. I explained the whole disastrous misunderstanding, and we had a very jolly time laughing at the coincidence that she was dining at this exclusive club before her husband, who had just been elected a member with some publicity. Prince Charles was in the hospital at the time recuperating from a polo injury. Although hindsight tells us that the marriage was already in difficulties, that was not generally known, so in answer to my inquiries, she replied sympathetically that he was recovering well. We talked a lot about the theater and her faux pas some years before when she had been to Noel Coward’s Hay Fever and confessed to the star, Penelope Keith, that it was the first Coward play that she had seen. “The first,” said Penelope, shocked. “Well,” Diana said to me, “I was only eighteen!” Our meeting was at the height of the AIDS crisis, and as we were both working a lot for AIDS charities, we had many notes to compare and friends to mourn. The evening ended with a dance--but being no Travolta myself, I doubt that my partnering was the high point for her.

he had bought a ticket for the High Holy Day services being held in the Shrine Auditorium. He walked in expecting to find a welcoming communal atmosphere; instead, the first thing they did was raise funds for some cause. He was shocked—and stood up and walked out. His experience had been that a shul was a place for a community of people to come together to celebrate meaningful rituals. This was more like the department-store version of religious observance.

Easy does it, Mel. You’re in good health, you had a very successful delivery and at one time you would have said this was the answer to your prayers. Try not to make Jack feel like shit.” That night, lying in her husband’s arms, she asked, “Did I make you feel like shit?” “Only a little bit. It’s not like I tricked you. As I recall, you were an incredibly willing accomplice.” He sighed. “Incredibly.” “I’m just in shock. Stunned. Not quite ready.” “I know. Do you have any idea how gorgeous you are pregnant? You shine. There’s light around you. Your eyes are brighter, your cheeks rosy, you smile and feel your belly all the time—” “You smile and feel my belly all the time….” “I can’t believe I’m getting all this,” he said wistfully. “You and a couple of kids. A few years ago I thought I’d be alone the rest of my life.” “Do you know how old you’re going to be when David graduates from college?” “What’s the difference? Does Sam look old to you? I think I can hang in there.” “Snip, snip,” she said. He rolled onto his back and looked at the ceiling. “Everyone around me is in a mood,” he said. “Is that so?” “Well, there’s Preacher—he’s pretty prickly when it’s not ovulation day, which you might have warned me about….” “That would have been confidential.” “Well, not anymore. I think Paige might be a little put out that he told all the boys he was staying home to have sex.” “You think?” she asked, laughing in spite of herself. “And Mike is past moody. I think that’s because my sister isn’t here—and believe me, I don’t know how to take that. I want Brie to be happy. It would be nice to have Mike happy, but not if he’s getting happy on Brie, if you get my drift. I’m celebrating, I’m celebrating,” he said before she could scold him. “And this little surprise has had an effect on your mood, if you don’t mind me saying so.” “I mind,” she informed him. “I just wish things would get back to normal,” he said. And

Good God," cries the Mother. Everything inside her suddenly begins to cower and shrink, a thinning of bones. Perhaps this is a soldier's readiness, but it has the whiff of death and defeat. It feels like a heart attack, a failure of will and courage, a power failure: a failure of everything. Her face, when she glimpses it in a mirror, is cold and bloated with shock, her eyes scarlet and shrunk. She has already started to wear sunglasses indoors, like a celebrity widow. From where will her own strength come? From some philosophy? From some frigid little philosophy? She is neither stalwart nor realistic and has trouble with basic concepts, such as the one that says events move in one direction only and do not jump up, turn around, and take themselves back. The Husband begins too many of his sentences with "What if." He is trying to piece everything together like a train wreck. He is trying to get the train to town.

Quinn's Theory of Funeral Secrets; 'At a funeral we acknowledge the life of the person and maybe the many identities,actions and secret lives of which the family and friends were unaware. For some a shock, for others a relief.

What shocks and spasms we have seen in this past year or so: a United States that is about to take action in Syria, then one that could not without congressional approval and then later said maybe it didn’t need that approval after all; an administration arguing for the elimination of the standing authorization to use military force in Iraq and then just months later using it to justify an action it vowed it would never take; the United States hemming and hawing and disappointing allies from Eastern Europe to the Persian Gulf and then one acting boldly and celebrating the coalition with which it went to war. Who knew that the pivot the Obama administration would be remembered for was swiveling back to policies it opposed, rejected, and had turned away from just months or years before?

I’ve discovered something beautiful; the loneliest steps are the ones between the city walls and the heart of the wilderness, where safety is in the rearview mirror, new territory remains to be seen, and the path out to the unknown seems empty. But put one foot in front of the other enough times, stay the course long enough to actually tunnel into the wilderness, and you’ll be shocked how many people already live out there—thriving, dancing, creating, celebrating, belonging. It is not a barren wasteland. It is not unprotected territory. It is not void of human flourishing. The wilderness is where all the creatives and prophets and system-buckers and risk-takers have always lived, and it is stunningly vibrant. The walk out there is hard, but the authenticity out there is life.

In 1963, Choh Hao Li, chairman and lone tenured faculty member in the Institute of Experimental Biology at Berkeley, announced that he had isolated and purified his sixth pituitary hormone, lipotropin. The magnitude of such a feat is clear considering that only one other person had ever purified a hormone, and that person was not coincidentally a student of Li's. The purification of lipotropin should have been a reason to celebrate; however, Li's colleagues at Berkeley acknowledged but did not rejoice in his success. As they perceived it, endocrinology was a scientific field that came out of the clinical sciences, which meant that Li's research was completely unsound, and they put enormous pressure on him to change his scientific topic. When that did not work, Wendell Stanley tried to 'promote [Li] out of the Virus Laboratory,' then later University Chancellor Clark Kerr threatened to discontinue the Institute for Experimental Biology because it did not fit with Berkeley's commitment to pure research. Things got infinitely worse for Li, of course, because he became perceived as less qualified with each professional achievement. [...] C. H. Li's travails at Berkeley are only half the story. In 1969, five years after transferring from Berkeley to UCSF, Li and his laboratory assistants assembled a highly complex synthetic version of human growth hormone (HGH) that was biologically active and could promote the growth of bones and muscle tissue. Rather than ignore or criticize the work, however, journalists waxed eloquently [sic] about Li's creation of HGH. One described it as no less than a panacea for most of the world's problems. Others clearly saw specific applications: 'it might now be . . . possible to tailor-make hormones that can inhibit breast cancer.' Li's discovery of synthetic HGH 'constituted a truly . . . great research breakthrough [that had] obvious applications,' ranging from 'human growth and development to . . . treatment of cancer and coronary artery disease.' Desperate letters poured in too; athletes wanted to know if HGH would help them become faster, bigger, stronger, and dwarfs from all over the world begged for samples of HGH or to volunteer as experimental subjects. Unlike at Berkeley, Li's discovery made him a hero at UCSF. None other than UCSF Chancellor Phillip Lee described Li's discovery as 'meticulous, painstaking, and brilliant research' and then tried to capitalize on the moment by asking the public and their political representatives to increase federal support of bioscience research. 'Research money is dwindling fast,' repeated Lee to anyone who cared to listen. 'We've proven than synthesis can be done, now all we need is the money and time to prove its tremendous value.' It is not surprising that federal and state money began to pour into Li's lab. What is shocking, however, is how quickly Li achieved scientific acclaim, not because he changed, but because the rest of the world around him changed so much.

Eugene Peterson speaks of the “God-dominated imagination” that developed in David as he spent his days and nights watching sheep on the Judean hillsides.19 It appears that something similar happened in Patrick. In the lush, green hills of western Ireland, in the towering clouds that rolled across the big sky, even in the most inclement of weather, Patrick sensed the presence of a Creator who hadn’t seemed very real or relevant or necessary in his earlier life of ease. For all its disadvantages, the shepherd’s life leaves plenty of time to think and pray, and Patrick used his time to great advantage. Far from wallowing in self-pity, Patrick celebrated his enslavement, the very shock he needed to bring him to his senses. Throughout his Confession, Patrick’s language is shot through with the confidence that, whatever his circumstances, God was doing good things in his life. He viewed his kidnapping and slavery as God’s direct work; this work, however, was not merely punitive but remedial, not evidence that God had forsaken him, but that God wished to draw Patrick to himself. So rather than growing bitter, Patrick allowed God’s chastisement to do its work in him. His enslavement, he believed, was a hard mercy, but a mercy nonetheless. From the very beginning of the Confession, we get a glimpse of Patrick’s indomitable joy. His tone echoed that of Paul, who wrote from prison,

According to William Bolt's celebrated account, 'various and innumerable' were the 'methods of oppressing the poor weavers, such as fines, imprisonments, floggings, forcing bonds on them, etc.' ... the Company's practices led to a shocking form of self-mutilation, stating that 'instances have been known of their cutting off their thumbs to prevent their being forced to wind silk.

was a truism that, at your own wedding, you never actually got to have a real conversation with all the dear friends and family who had gathered to celebrate it.

Violence is a tool. It is meant to shock. To change. Instead, they normalize and celebrate it. And create a culture of exploitation.

We were not created to be independent. We were formed to be dependent on the One who made us, and we were re-created in Jesus Christ to be dependent on his grace. God does not hold you to a standard of independent strength. God does not expect of you what you do not have. He knows who you are. He is never shocked or dismayed by your weakness. He has moved toward you in grace because you are weak and would have no hope in life and death without him. The person who is shocked and dismayed by your weakness is you. It bothers you. It embarrasses you. It makes you want to hide and cover yourself. It causes you to playact in public and to deceive yourself in private. Your weakness will drive you crazy unless you understand the gospel of Jesus. What is that message? It is the story of a strong and able Savior who showers his powerful grace on people who are fundamentally weak and unable. He confronts you with your weakness so you will run to him for strength. He calls you to mountains too big to climb so that in your inability, you will look to him. He leads you to taste failure so that you will find your hope in him. He works to prove to you how weak you really are so that you will gladly accept his invitation to enabling grace. Perhaps it’s not such a bad thing to come to the end of your rope if at the end of your rope you find a strong and willing Savior. So don’t be afraid to cry out in weakness, because when you affirm your weakness, you are teaching your heart to esteem and celebrate the grace that can make you strong. Sometime in the next week, you’ll be confronted with your weakness; when you are, you’ll either work to convince yourself you’re strong or you’ll run to the One who is.

You’ll see in time, Eliza,” he said, taking her hand in his. “This is the right way. I love you and I’ll take care of you. You are simply in shock. You’ve gone through a horrifying ordeal. You need to rest. I promise, you’ll feel much better in a few days.” He pushed off his knees, then walked around the room as Donaldson went back outside, the fire now blazing. “I came here many times after I’d found you were gone. I arranged the furniture again, as you can see, and replaced the broken glass.” He ran his fingers over the back of Father’s favorite settee. “Coming here made me feel closer to you.” Eliza moved her eyes to where he paced in front of the now roaring flames. Samuel’s brow grew pensive. “I know I said we would marry at the end of this week, but I’ve decided on tomorrow instead. I have already asked a friend of mine, Reverend Edmonton, to officiate.” “What?” Eliza found her voice in an instant, and it resonated much stronger than she expected. “But you said seven days!” Samuel spun on his heel, a determined stare possessing his features. “I’m sorry to disappoint you, Eliza, but we must not postpone. We can wed tonight if you’d rather.” He winked as if she would find his eagerness amusing. “I’ve arranged for our wedding to be here. I’m sure you won’t mind. We can have a special celebration sometime afterward, with our friends and family in attendance of course.” What friends and family? “Why are you doing this?” She choked on her words, her eyes burning. He tilted his head toward the ceiling and sighed. “Because we love each other, my darling. Your mind has been temporarily clouded. After we are man and wife you will be grateful for what I’ve done for you—for us.” Her

#1. No Escape and feature keys Today’s Apple Event confirmed many of the rumors surrounding the lengthy-awaited refresh of the Macbook Pro line. The Escape and Function keys at the laptops had been deserted in choose of a hint bar that changed relying at the software that is getting used. The last the Macbook Pro got a chief update was a shocking 4 years in the past and many guides are celebrating the brand new design. However, the lack of bodily Escape and Function keys is a disaster for one major set of Apple’s customers — Developers. Let’s test numbers: There are ~ 19 million developers inside the global. And Apple has managed to promote ~19 million Macs over the past four quarters. What a twist of fate! Yes, builders are drawn toward Apple products mainly for software program reasons: the Unix-like running gadget and the proprietary development atmosphere. But builders want to have a useful keyboard to make use of that software and now they don’t. Why Tim Cook, why? This isn’t to say that the contact bar is an inherently awful concept. You should locate it on pinnacle of the Esc and feature keys as opposed to doing away with them completely! Something like this: #2 Power. Almost no improvement for RAM and a processor The 2016 MacBook Pro ships with RAM and processor specifications that are nearly equal to the 2010 model. Deja vu? RAM: At least it appears like that, because the MacBook Pro has had alternatives of as much as 16 GB of RAM in view that 2010. The best difference now's that you pay for the update. Processors: The MacBook Pro had options with 2.4 gigahertz twin-middle processors again in 2010. Anything new in 2016? Not absolutely, well… nope.

First- to Mr. Ronald Weasley..." Ron went purple in the face; he looked like a radish with a bad sunburn. "... for the best-played game of chess Hogwarts has seen in many years, I award Gryffindor house fifty points." Gryffindor cheers nearly raised the bewitched ceiling; the stars overhead seemed to quiver. Percy could be heard telling the other prefects, "My brother, you know! My youngest brother! Got past McGonagall's giant chess set!" At last there was silence again. "Second- to Miss Hermione Granger... for the use of cool logic in the face of fire, I award Gryffindor house fifty points." Hermione buried her face in her arms; Harry strongly suspected she had burst into tears. Gryffindors up and down the table were beside themselves- they were a hundred points up. "Third- to Mr. Harry Potter..." said Dumbledore. The room went deadly quiet. "... for pure nerve and outstanding courage, I award Gryffindor house sixty points." The din was deafening. Those who could add up while yelling themselves hoarse knew that Gryffindor now had four hundred and seventy-two points- exactly the same as Slytherin. They had tied for the house cup- if only Dumbledore had given Harry just one more point. Dumbledore raised his hand. The room gradually fell silent. "There are all kinds of courage," said Dumbledore, smiling. "It takes a great deal of bravery to stand up to our enemies, but just as much to stand up to our friends. I therefore award ten points to Mr. Neville Longbottom." Someone standing outside the Great Hall might well have thought some sort of explosion had taken place, so loud was the noise that erupted from the Gryffindor table. Harry, Ron, and Hermione stood up to yell and cheer as Neville, white with shock, disappeared under a pile of people hugging him. He had never won so much as a point for Gryffindor before. Harry, still cheering, nudged Ron in the ribs and pointed at Malfoy, who couldn't have looked more stunned and horrified if he'd just had the Body-Bind Curse put on him. "Which means," Dumbledore called over the storm of applause, for even Ravenclaw and Hufflepuff were celebrating the downfall of Slytherin, "we need a little change of decoration." He clapped his hands. In an instant, the green hangings became scarlet and the silver became gold; the huge Slytherin serpent vanished and a towering Gryffindor lion took its place. Snape was shaking Professor McGonagall's hand, with a horrible, forced smile. He caught Harry's eye and Harry knew at once that Snape's feelings toward him hadn't changed one jot. This didn't worry Harry. It seemed as though life would be back to normal next year, or as normal as it ever was at Hogwarts. It was the best evening of Harry's life, better than winning at Quidditch, or Christmas, or knocking out mountain trolls... he would never, ever forget tonight.

Punditry has tended to reduce the reality of class, which crosses lines of racial and gender identity, and to replace it with an all-encompassing marker of dispossession that exclusively features the once ascendant, now aggrieved “white working-class male.” Such an artificial, monolithic designation of working class reinforces the idea of voting blocs as fixed categories. As a result, politicians are said to appeal to one or another preset group. We need to see beyond.20 We need to look honestly at the real perils of our electoral system in this age of media celebrity and instantaneous communication, especially when compounded lies cease to shock and a cacophony of voices among insistent ideologues compromise constitutional principles and make it harder and harder to know which policies stand the best chance of improving the lives of more citizens. We need to stop thinking that some Americans are the real Americans, the deserving, the talented, the most patriotic and hardworking, while others can be dismissed as less deserving of the American dream.

Choose to consume technology ,but don’t be consumed by it. Most of us technology have already turned us into robots .We have no signs of being humans. We are heartless, We have no feelings, no shame, no remorse, no beliefs, no respect, no guilty conscious, no life, no sympathy, no care, no time , no morals, no culture, no religion , no faith. We don’t value others people. We cyber bully others and do disguising inhuman things for trends. Pride ourselves in destroying others lives, careers, education, relationship, marriage, future. The things we do for retweets, likes and comments are shocking. Choose to be a better human being than being a Bot.

I am entirely unmoved by celebrities using shock effects to gain popularity. Pathetic fools dancing on an unholy stage built with mindless following numbers, it's shallow beyond measure and signifies nothing.

Since The Great Recession, the global financial crash of 2008-09, the debt-fuelled post-recession recovery has been the weakest in the post-war era (since the end of World War Two). Whereas total outstanding credit in the US after the Wall Street Crash grew from 160% to 260% of GDP between 1929 and 1932, the figure rose from 365% in 2008 to 540% in 2010. (And this does not include derivatives, whose nominal outstanding value is at least four times GDP).[34] A long depression and rising right-wing populism have followed, including the stunning ascendency of property tycoon and TV celebrity demagogue Donald Trump as the President of the US in 2016.[35] The British public’s vote in June 2016 to leave the EU delivered another shock of global significance. A chronic drift towards trade wars and protectionism is accelerating and in January 2018, US Defence Secretary Jim Mattis said that “great power competition, not terrorism, is now the primary focus of US national security”, putting Russia, China and – yes – Europe in the crosshairs of the world’s long-time dominant economic and military power. Adding to this age of anxiety is the accelerating automation revolution. What should be an emancipatory and utopian development only generates insecurity at the prospect of unprecedented mass unemployment. It can be no coincidence that all these crises are converging at exactly the same time. They cannot be explained away by cynical and shallow generalisations about ‘human nature’. In the course of this investigation we will see that in fact all of these crises have a common root cause: the decaying nature of capitalism and its tendency towards breakdown. Indeed, average Gross Domestic Product (GDP) growth rates in the world’s richest countries have fallen in every decade since the 1960s and are clearly closing in on zero. Rates of profit, manufacturing costs and commodity prices are also trending towards zero. Drawing on Henryk Grossman’s vital clarification of Karl Marx’s methodology, we shall see that capitalism is heading inexorably towards a final, insurmountable breakdown that is destined to strike much earlier than a zero rate of profit. Indeed, we shall also see that the next, imminent economic crash will result in worldwide hyperinflation. We will also show that the economic crisis is intensifying competition between nation-states, forcing them into a situation which threatens the most destructive world war to date.

Self-reflection was never Aretha’s strong suit, and yet in the late eighties, she began discussing the idea of writing her memoirs. Before she hired an agent to shop a deal, though, she spoke about her life to reporter Ed Bradley for a 60 Minutes segment. The resulting profile was little more than a puff piece. Yet Aretha was extremely unhappy with the interview because of one particular question. Bradley wanted to know about the sexual content in so many of her songs. “I mean, it’s in a lot of your songs,” he said. “Lust. A feeling—good feeling.” “You got me mixed with somebody else, Ed,” said Aretha indignantly. A few months after the interview aired, I spoke with Bradley. “I’ve done some tough celebrity interviews,” he told me, “but Aretha ranks among the toughest. When it came to personal revelations, she was completely shut down. Given the openness in her music, that shocked me. There was no introspection whatsoever. So when I learned that she was planning to write her autobiography, I was surprised. I couldn’t imagine her making any emotional disclosures.

Meanwhile, the net celebrates kids whose antics are the most sensationalist and, as a result, often reckless and self-destructive. An entire genre of YouTube video known as Epic Fail features amateur footage of wipeouts and other, well, epic failures. "FAIL Blog," part of The Daily What media empire, solicits fail videos from users and features both extreme sports stunts gone awry along with more random humiliations—like the guy who tried to shoplift an electric guitar by shoving it down his pants. Extreme sports clips are competing on the same sensationalist scale and result in popular classics such as "tire off the roof nut shot" and "insane bike crash into sign." Daring quickly overtakes what used to be skill. In "planking" photos and videos, participants seek to stay frozen in a horizontal plank position as they balance on a flagpole, over a cliff, or on top of a sleeping tiger. For "choking" videos, young people strangle one another to the point of collapse and, sometimes, death.