Shin Chan Quotes

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Do you remember,” I said, slowly, “when we were little and Hitomi the kitchen maid told us the story of the red thread? How some people are born tied together by a long scarlet string that no one can see? The red thread is fate. People joined in this way would always be searching for each other, always moving towards each other, even if they never realized it until the moment they met. Remember she said that the red thread may stretch, or tangle, but never, ever break?”   A pained half-smile twitched at one corner of his mouth. “You stole the red silk from your mother’s embroidery box and tied our little fingers together.”   “Which only lasted until bath time, when Father very firmly cut us apart again.” I stroked his left little finger with mine. “I still believe in that thread, Shinobu. I know it’s there. I can feel it, even if I can’t see it. We were always meant to be together. But maybe … maybe we weren’t meant to be together forever.”   “Mio-dono…”   “Shin-chan.” I forced myself to smile into his anguished eyes through the welling tears. “If none of this had ever happened, if Izanagi and the Nekomata had never come to the village, if we had grown old together in my family’s home the way we dreamed, we would have chosen this, wouldn’t we? To be together as long as we could. And, when it was time, to die together. After all these years, we finally get our wish.”   He whispered, “You have already made up your mind, my love.”   “Haven’t you? Where you go…”   He raised my hands and pressed them to his heart, then kissed each palm. “I will follow, always.
Zoë Marriott (Frail Human Heart (The Name of the Blade, #3))
Downplaying sociocultural determinations, [D. T.] Suzuki argued that Zen consciousness and Christian consciousness are the same (Suzuki 1949–1953, 2: 304). In fact, he believed that, although a posterior interpretations of the mystical experience may differ, all "mysticisms" are fundamentally the same. Using the notion of mysticism as "the common denominator by virtue of which various traditions may be called religious" (Fader 1976, 184), Suzuki was able to compare Zen monks with Meister Eckhart or Zen passivity with Christian quietism: "Eckhart, Zen, and Shin thus can be grouped together as belonging to the great school of mysticism" (Suzuki 1969, xix). This inclusive comparativism, however, has a hidden agenda—namely to prove that Zen is "mystically" superior to Christianity.
Bernard Faure (Chan Insights and Oversights)