Shepherd Jesus Quotes

If Jesus is the Bread of Life, loss of Jesus means starving. If Jesus is the Light of the World, loss of Jesus means darkness. If Jesus is the Good Shepherd, loss of Jesus means wandering alone and lost. If Jesus is the resurrection and the life, loss of Jesus is eternal death. And if Jesus is the Lamb of God, sacrificed for our sins, loss of Jesus means paying that price for ourselves.

The Christian, however, must bear the burden of a brother. He must suffer and endure the brother. It is only when he is a burden that another person is really a brother and not merely an object to be manipulated. The burden of men was so heavy for God Himself that He had to endure the Cross. God verily bore the burden of men in the body of Jesus Christ. But He bore them as a mother carries her child, as a shepherd enfolds the lost lamb that has been found. God took men upon Himself and they weighted Him to the ground, but God remained with them and they with God. In bearing with men God maintained fellowship with them. It was the law of Christ that was fulfilled in the Cross. And Christians must share in this law.

Where God's grace takes you, grace will increase your capability and your capacity. Grace will empower you.

The Lord is your shepherd; don’t ever say “I am lost”. He leads you to green pastures; don’t ever say “I am broke”. Let the weak shout; “ I am very very very strong”!

Jesus Christ, shepherd of Judea.

God's grace will not take you where it cannot keep you.

God wants man to be His creature. Furthermore, He wants him to be His PARTNER. There is a causa Dei in the world. God wants light, not darkness. He wants cosmos, not chaos. He wants peace, not disorder. He wants man to administer and to receive justice rather than to inflict and to suffer injustice. He wants man to live according to the Spirit rather than according to the flesh. He wants man bound and pledged to Him rather than to any other authority. He wants man to live and not to die. Because He wills these things God is Lord, Shepherd, and Redeemer of man, who in His holiness and mercy meets His creature; who judges and forgives, rejects and receives, condemns and saves.

help us to live with more confidence that Jesus is the Good Shepherd, not a consulting partner; a very present Lord, not an absentee landlord; the reigning King, not an impotent bystander.

Do we emphasize behavior over character? Because good behavior won’t guarantee anything. If they don’t love Jesus and people, it matters zero if they remain virgins and don’t say the F-word. We must shepherd their hearts, not just their hemlines. Jesus operates beyond the tidy boundaries of good behavior.

They are teachers who point to their teaching or show some particular way. In all of these, there emerges an instruction, a way of living. It is not Zoroaster to whom you turn. It is Zoroaster to whom you listen. It is not Buddha who delivers you; it is his Noble Truths that instruct you. It is not Mohammed who transforms you; it is the beauty of the Koran that woos you. By contrast, Jesus did not only teach or expound His message. He was identical with His message. “In Him,” say the Scriptures, “dwelt the fullness of the Godhead bodily.” He did not just proclaim the truth. He said, “I am the truth.” He did not just show a way. He said, “I am the Way.” He did not just open up vistas. He said, “I am the door.” “I am the Good Shepherd.” “I am the resurrection and the life.” “I am the I AM.” In Him is not just an offer of life’s bread. He is the bread. That is why being a Christian is not just a way of feeding and living. Following Christ begins with a way of relating and being.

Once again, God has a purpose. A desire. A goal. And God never stops pursuing it. Jesus tells a series of parables in Luke 15 about a woman who loses a coin, a shepherd who loses a sheep, and a father who loses a son. The stories aren’t ultimately about things and people being lost; the stories are about things and people being found. The God that Jesus teaches us about doesn’t give up until everything that was lost is found. This God simply doesn’t give up. Ever.

Paintings of Jesus with long hair and a full beard and of first-century Jews in Persian turbans and Bedouin robes are fantasies of later artists. The Hellenistic world created by Alexander the Great was remarkably homogenous in style. From Britain to North Africa, from Spain to India, people affected Greek manners. The earliest paintings of Jesus depict him as the Good Shepherd with short hair, no beard, and wearing a knee-length tunic. This is probably far more what Jesus looked like than the paintings we know and love. The apostle Paul admonished men not to let their hair grow long (1 Cor 11:14), which he would hardly have done if the other apostles or the Sanhedrin had worn their hair long; he certainly would not have written that if Jesus had worn his hair long.

As I learned to be Shepherded, most of the time, I didn’t really know how to discern His leading. This is the million-dollar question: “Is that me or God?” I noticed that rules, principles, and axioms are enticing to the flesh; they require less relationship, less giving up control. You can follow a principle without ever co-partnering with Jesus.

On the seventh day God rested in the darkness of the tomb; Having finished on the sixth day all his work of joy and doom. Now the Word had fallen silent, and the water had run dry, The bread had all been scattered, and the light had left the sky. The flock had lost its shepherd, and the seed was sadly sown, The courtiers had betrayed their king, and nailed him to his throne. O Sabbath rest by Calvary, O calm of tomb below, Where the grave-clothes and the spices cradle him we do not know! Rest you well, beloved Jesus, Caesar’s Lord and Israel’s King, In the brooding of the Spirit, in the darkness of the spring.

You see, the Advent story reminds us that our past, present, and future hope rest not on our willingness, but on the willingness of the One for whom the angels sang, the shepherds worshiped, and the magi searched. Willing Jesus is the only hope for unwilling sinners!

Pastors, elders, and members often misinterpret the church through business and organizational lenses.

Elders shepherd churches like Jesus by teaching, leading, pursuing, serving, and modeling like Jesus.

If you do not believe you are a lost sheep, then you do not need a Savior who is the Good Shepherd Jesus Christ. John 10:11-14.

The reality of life as His disciple, as one of "the sheep of his pasture" (Psalm 100:3), is a life of complete helplessness in a harsh environment, trusting the shepherd to lead us and feed us.

Christ proclaimed: "I am the good shepherd." He then further showed, and with eloquent exactness, the difference between a shepherd and a hireling herder. The one has personal interest in and love for his flock, and knows each sheep by name, the other knows them only as a flock, the value of which is gaged by number; to the hireling they are only as so many or so much. While the shepherd is ready to fight in defense of his own, and if necessary even imperil his life for his sheep, the hireling flees when the wolf approaches, leaving the way open for the ravening beast to scatter, rend, and kill.

There is great urgency—there are sheep without a shepherd, unprotected from death—let’s pray. There is great opportunity—there is a harvest waiting to be brought in, if only there are harvesters to do it—let’s pray.

God calls a simple shepherd boy named David who had faith and will raise up those He wills especially to shame the wise and capable. God desires a remnant of saints who will do His bidding and work no matter the cost.

How wonderful it is being a sheep in the flock of God. Our shepherd is the one that created the grass that we need for pasture, He is the one that created the rivers and the waters, He is the one who holds everything in His hand and He is my Shepherd.

Jesus Fulfills the Eternal Covenant Scripture represents the Lord Jesus Christ, in all that He did and suffered for His people, as fulfilling the terms of a gracious compact or arrangement which He had entered into with His heavenly Father before the foundation of the world. 1. Jesus was sent into the world by the Father to save the people whom the Father had given to Him. Those given to Him by the Father come to Him (see and believe in Him), and none of them shall be lost. (John 6:35-40) 2. Jesus, as the good shepherd, lays down His life for His sheep. All who are "His sheep" are brought by Him into the fold and are made to hear His voice and follow Him. Notice that the Father had given the sheep to Christ! (John 10:11, 14-18, 24-29 3. Jesus, in His High Priestly Prayer, prays not for the world, but for those given to Him by the Father. In fulfillment of the Father's charge, Jesus had accomplished the work the Father had sent Him to do - to make God known to His people and to give them eternal life. (John 17:1-11, 20, 24-26) pp. 45-48

I have finally come to realize why Jesus has such a passionate love, yes, a passionate love for the poor and the outcasts. He could see clearly how an arrogant and self-righteous society had stripped millions of his poor of their dignity and pride as God's children and reduced them, even in their own eyes, to nothing more than unwanted trash. Now I understand why he took pride in identifying himself as the Good Shepherd and homeless himself, because he himself was treated by the leaders of his own people as trash to be eliminated.

The Devil wants nothing more than to crush you. He wants to steal from you everything you value. He wants to kill everything in your life that's good. Ultimately, he wants to destroy you. If he can claim the victory over your mind, he can eventually claim the victory over your life. But the message of Psalm 23 is that the Good Shepherd prepares a table for you. It's a table for two, and the Devil is not invited to sit.

Haiku Christmas Story New light in the sky announces a sacred birth. Shine brightly young star. Hallelujah song carries on a gentle wind, heralding a king. Shepherds lift their heads, not to gaze at a new light but to hear angels. "Unto you is born in the city of David a Savior for all." Born on straw at night under low stable rafters, Baby Jesus cried. Sheep and goats and cows gather 'round a manger bed to awe at a babe. Wise men come to see a child of greater wisdom and honor divine. Rare and precious gifts, gold and myrrh and frankincense, to offer a king. Mary and Joseph huddle snugly together. They cradle God's son. On this wise He came, the Son of God to the earth. A humble wonder.

It is also said that the sheep heed the Shepherd, because they know his voice. Is it true that men recognize Christ's call and respond to it? In one sense it must be, for he has said so; yet much in me qualifies the statement. Actually I respond much more readily to the call of 'the others'; I neither really understand Christ's summons nor follow it. Therefore, in order that I may hear, he must not only speak, but also open my ears to his voice. Part of me, the profoundest part, listens to it, but superficial, loud contradiction often overpowers it. The opponents with whom God must struggle in order to win us are not primarily ‘the others,’ but ourselves; we bar his way. The wolf who puts the hireling to flight is not only outside; he is also within. We are the arch-enemy of our own salvation, and the Shepherd must fight first of all with us – for us.

There exists yonder in the mountains," said the Bishop, "a tiny community no bigger than that, which I have not seen for three years. They are my good friends, those gentle and honest shepherds. They own one goat out of every thirty that they tend. They make very pretty woollen cords of various colors, and they play the mountain airs on little flutes with six holes. They need to be told of the good God now and then. What would they say to a bishop who was afraid? What would they say if I did not go?" "But the brigands, Monseigneur?" "Hold," said the Bishop, "I must think of that. You are right. I may meet them. They, too, need to be told of the good God." "But, Monseigneur, there is a band of them! A flock of wolves!" "Monsieur le maire, it may be that it is of this very flock of wolves that Jesus has constituted me the shepherd. Who knows the ways of Providence?" "They will rob you, Monseigneur." "I have nothing." "They will kill you." "An old goodman of a priest, who passes along mumbling his prayers? Bah! To what purpose?" "Oh, mon Dieu! what if you should meet them!" "I should beg alms of them for my poor." "Do not go, Monseigneur. In the name of Heaven! You are risking your life!" "Monsieur le maire," said the Bishop, "is that really all? I am not in the world to guard my own life, but to guard souls.

Men would pass the long, dark nights thinking of home and dreaming of leave. Samizdat discovered by Russian soldiers on German bodies demonstrates that there were indeed cynics as well as sentimentalists. ‘Christmas’, ran one spoof order, ‘will not take place this year for the following reasons: Joseph has been called up for the army; Mary has joined the Red Cross; Baby Jesus has been sent with other children out into the countryside [to avoid the bombing]; the Three Wise Men could not get visas because they lacked proof of Aryan origin; there will be no star because of the blackout; the shepherds have been made into sentries and the angels have become Blitzmädeln [telephone operators]. Only the donkey is left, and one can’t have Christmas with just a donkey.’ 2

The mere presence of the shepherd puts the sheep at peace. When he is near, they don't panic, and they don't fight. They can lay down in peaceful slumber. It's the same with you and me. Nothing reduces stress like the presence of the Shepherd. When you are living in close connection to Jesus, you can sleep, you can relax, you can rest.

The thing is, Jesus was the ultimate embracer of chaos. He preached and taught and shepherded a flock, and in the midst of his tumultuous ministry, he accepted everyone. Everyone was allowed to join in on the love. The widows, the prostitutes, the lepers, the orphans, people with great need, people who brought drama and stress into his life, and folks who weren’t always lovable or even kind. Furthermore, Jesus told us to love them too. He didn’t ask us kindly or say, “Hey guys, maybe you could . . .” No, he straight up called us to stand with the oppressed. Jesus looked at them and said, “Bring it on.” Jesus took in the messy, broken pieces and said, “Behold, I am making all things new” (Rev. 21:5 WEB). Amid our chaos, fear, and frustration there is the reminder, “For everything there is a season, and a time to every purpose under heaven” (Eccl. 3:1 WEB, emphasis added).

If only it would be today and Jesus coming not with a lamb and a shepherd's crook, but with a boulder in each hand to crush the laughers and the snickerers

Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus.” Philippians 2:4-5

A lost sheep needs a shepherd to find the way; if you don't believe you are a lost sheep then you will always want because you will never find the way. Psalm 23:1.

all of us are shepherded whether we realize it or not. Your shepherd might not be Jesus. But something is going to lead you.

Your Shepherd didn't just say you're going to the valley. He said you are going through the valley. In other words - you are going to make it.

O Lord God; You are my salvation. You are my saviour. You are my shepherd.

We need to join the war Jesus waged against fear and it's twin sister, worry.

Don't let the enemy convince you to pick up the invoice for your past mistakes. You owe nothing. Jesus already paid the bill.

Jesus was the ultimate embracer of chaos. He preached and taught and shepherded a flock, and in the midst of his tumultuous ministry, he accepted everyone.

6. 2 Corinthians 5:15—“No longer live for themselves.” “And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

We are living in a fear epidemic, stoked in part by a 24/7 media that makes tragedies from around the world seem part of our everyday experience, or makes a global pandemic appear to be crouching at our door. We live in a time of great uncertainty, when important things that we once thought we could rely upon, like a job for life, have been taken from us. Perhaps not since World War II has a generation been exposed to such uncertainty and fear. The causes may be different, but the effects can be the same. In such a time as this, if you want to live your life free from fear then remind yourself, every day, that your shepherd is with you, every step of the way. Trust in him, your shepherd is with you always, and he is mighty to save.

Celebration belongs to God’s Kingdom. God not only offers forgiveness, reconciliation, and healing, but wants to lift up these gifts as a source of joy for all who witness them. In all three of the parables which Jesus tells to explain why he eats with sinners, God rejoices and invites others to rejoice with him. “Rejoice with me,” the shepherd says, “I have found my sheep that was lost.” “Rejoice with me,” the woman says, “I have found the drachma I lost.” “Rejoice with me,” the father says, “this son of mine was lost and is found.” All these voices are the voices of God. God does not want to keep his joy to himself. He wants everyone to share in it. God’s joy is the joy of his angels and his saints; it is the joy of all who belong to the Kingdom.

Imagine if Jesus chased you around, trying to catch you and save your soul. Not just a patient passive God, but a hardworking, aggressive bloodhound. We want the criminal to confess during the trial. We want him to be exposed in the drawing room scene, surrounded by his peers. The detective is a shepherd, and we want the criminal back in the fold, returned to us. We love him. We miss him. We want to hug him. Mona

Christ is our Way; we walk in Him. He is our Truth; we embrace Him. He is our Life; we live in Him. He is our Lord; we choose Him to rule over us. He is our Master; we serve Him. He is our Teacher, instructing us in the way of salvation. He is our Prophet, pointing out the future. He is our Priest, having atoned for us. He is our Advocate, ever living to make intercession for us. He is our Saviour, saving to the uttermost. He is our Root; we grow from Him. He is our Bread; we feed upon Him. He is our Shepherd, leading us into green pastures. He is our true Vine; we abide in Him. He is the Water of Life; we slake our thirst from Him. He is the fairest among ten thousand: we admire Him above all others. He is 'the brightness of the Father's glory, and the express image of His person;' we strive to reflect His likeness. He is the upholder of all things; we rest upon Him. He is our wisdom; we are guided by Him. He is our Righteousness; we cast all our imperfections upon Him. He is our Sanctification; we draw all our power for holy life from Him. He is our Redemption, redeeming us from all iniquity. He is our Healer, curing all our diseases. He is our Friend, relieving us in all our necessities. He is our Brother, cheering us in our difficulties.

Despite my arrogance, I have finally realized that I am the one lost sheep. And to somehow think that I’m the shepherd is to stay lost by pretending to be what I’m not, because I’ve chosen to live in denial of who I am.

You go through that Gospel of John. He is centering everything in Himself. “I am the Way; I am the Truth; I am the Life; I am the Shepherd; I am the Vine; I am the Resurrection.” It is a Person. It is that which lies behind everything. Christianity is Christ. Christ is Christianity. That is where it all begins and it never departs from HIM. The development of the Christian life is only the development of Jesus Christ in the life. From:

There are things you cannot know without suffering. God has special tutorials in tribulation for his shepherds. Do not begrudge the seminars of suffering. His aim is to make you, like Jesus, a sympathetic shepherd. It’s scary. Paul prayed that he would share Christ’s sufferings and become like him in his death (Phil. 3:10). God answered him. He was forsaken at his last trial (2 Tim. 4:16), and the Romans took him out. We are not playing games.

I believe Christianity is at its core a gospel of life. I believe great breakthrough and healing are available. I believe we can prevent the thief from ransacking our lives if we will do as our Shepherd says. And when we can’t seem to find the healing or the breakthrough, when the thief does manage to pillage, I believe ours is a gospel of resurrection. Whatever loss may come, that is not the end of the story. Jesus came that we might have life.

In one verse, we are given a rare glimpse into the soul of Jesus Christ. We read, “But when He saw the multitudes, He was moved with compassion, because they were weary and scattered, like sheep having no shepherd” (Matt. 9:36).

Roman coins, inscriptions, and temples extolled Augustus, who had brought peace to the world after a century of brutal warfare, as “Son of God,” “lord,” and “savior” and announced the “good news” (euaggelia) of his birth. Thus when the angel announced the birth of Jesus to the shepherds, he proclaimed: “Listen, I bring you euaggelion of great joy! Today a Savior has been born to you.” Yet this “son of God” was born homeless and would soon become a refugee.37

A warning is in order. Reject any teaching that even suggests material wealth, physical health, or favorable circumstances have anything to do with the amount of faith you have or how pleased God happens to be with you. And beware those who teach that financial donations will unlock an endless abundance of God’s blessings. They are false shepherds who will rob you of your money and destroy your relationship with God. The “faith” they proclaim is a toxic faith.

The great paradox and humor of God's audacious power: a stuttering prophet will be the voice of God, a barren old lady will become the mother of a nation, a shepherd boy will become their king, and a homeless baby will lead them home.:

Go back to that night when Divine Light, in order to illumine the darkness of men, tabernacled Himself in the world He had made… The angels and a star caught up in the reflection of that Light, as a torch lighted by a torch, and passed it on to the watchers of sheep and the searchers of skies. And lo! As the shepherds watched their flocks about the hills of Bethlehem, they were shaken by the light of the angels And lo! As wise men from beyond the land of Media and Persia searched the heavens, the brilliance of a star, like a tabernacle lamp in the sanctuary of God’s creation, beckoned them on to the stable where the star seemed to lose its light in the unearthly brilliance of the Light of the Word.

But Mary treasured up all these things and pondered them in her heart. Luke 2:19 Mary focused on caring for her baby while she stored all she’d seen and done “like a secret treasure in her heart” (NIrV). Some women like to talk their way through experiences; others prefer the Mary approach: “weighing and pondering” (AMP), “mulling them over” (CJB), and “trying to understand them” (ERV). Sometimes the Lord does such a profound work in us and through us that sharing it with others would sound like bragging. Even if we say, “Look what God has done,” others may perceive it as “Look what I’ve done” or “Look how special I am!” God, as always, knows best. The shepherds were noisy, yet the mother of Jesus was quiet.

So, teaching him only that which she loved, not that which she had been taught, Janet read to Gibbie of Jesus, and talked to him of Jesus, until at length his whole soul was full of the Man, of His doings, of His words, of His thoughts, of His life. Almost before he knew, he was trying to fashion his life after that of the Master. Janet had no inclination to trouble her own head, or Gibbie's heart, with what men call the plan of salvation. It was enough to her to find that he followed her Master.

In his indispensable book The Return of the Prodigal Son, Henri Nouwen boldly invites us to imagine ourselves not just in the place of the younger son, and then the elder one, but also in the place of the father. Many of Jesus’ parables are waiting for this kind of attention—his shepherds, widows and vineyard owners are not just clues to the true nature and identity of God, but to what we are meant to become by grace. But for us the path to becoming the shepherd requires first recognizing that we are the lost sheep; to become the searching widow, we must understand that we are the coin lost in the cranny; and to become the father requires first coming to terms with ourselves as his equally foolish, equally prodigal children. And that is, in a nutshell, what discipleship is about. In the crucible of discipleship we come to see just how distorted our vision for our own power has been and how small we have become, but we also discover just how lavish our Father’s goodness is and how much glory is waiting for us, how much more we are meant to be.

In other words Jesus went into the desert to confront His enemy and throw down the gauntlet. He would prove Himself to be the legitimate shepherd of Israel by overcoming the temptations that had undone all of Israel's previous kings, including His mighty ancestor, King David.

He’s your hero. Your defender. He’s the mighty Son of God! When you are up against life and death, when your back’s against the wall, when circumstances are poised to take you out, and when the Devil is whispering lies in your ear, you need to know there’s an all-powerful Good Shepherd with a rod in one hand and a staff in the other. That’s the Jesus of Psalm 23. That’s why we find comfort in His presence. With that staff, the Good Shepherd can grab you and pull you to safety. And with that rod, He can crush any prowling lion or raging bear that charges toward you.

Following Jesus seems easy when life runs smoothly. However, our true commitment to Him is revealed during the times of various trials and our weak moments of doubt. Though you may hear many ridiculous promises of “Your BEST Life Now” from ignorant charlatans posing as Biblical shepherds; Jesus NEVER made such promises. In fact, Jesus repeatedly assured his followers that many trials will come (John 16:33). Yet though this life will not be a bed of roses, we can take heart and be encouraged. Jesus has overcome the world and for this reason, we have hope in a life eternal with our heavenly Creator.

As Matthew Henry puts it, “The greatest abundance is but a dry pasture to a wicked man, who relishes only in that which pleases the senses; but to a godly man, who tastes the goodness of God in all his enjoyments, and by faith relishes that, though he has but little of the world, it is a green pasture.

Drop Those Excuses If you wish to experience the level of joy so many others have found, you will have to drop those excuses for not sharing your faith. You will have to practice obedience to the Great Commission. Not only will this impact the lives of your loved ones, giving the Holy Spirit the opportunity to draw them to Christ, but you will also experience a new depth in your relationship with God that you never experienced before. After all, God promised, “I will be with you” (Exod. 3:12). Wait until you see what God will do with an ordinary person, like you, who is obedient in sharing his faith.

Now the God of peace, who brought up from the dead the great Shepherd of the sheep athrough the blood of the eternal covenant, even Jesus our Lord, 21equip you in every good thing to do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen.

Every individual believer is precious in the sight of the Lord, a shepherd would not lose one sheep, nor a jeweller one diamond, nor a mother one child, nor a man one limb of his body, nor will the Lord lose one of his redeemed people. However little we may be, if we are the Lord's, we may rejoice that we are preserved in Christ Jesus.

A SAVIOR IS BORN Psalm 8:9 (ESV) O Lord, our Lord, how majestic is your name in all the earth!   REFLECTION On this night, shepherds were doing what they always did, keeping an eye on Bethlehem’s sheep through the night. But everything was about to change, as heaven opened and the angel of the Lord appeared to them and declared that Jesus had been born nearby. What irony. The sheep these shepherds were raising would be sacrificed just a few miles down the road on Jerusalem’s altar. Yet the shepherds themselves could not enter the temple to worship even if they wanted to. Because of their profession, they were ceremonially unclean. They were outcasts in the very worship that their hands made possible. Yet, God chose the shepherds to receive the greatest news ever heard. God came to them because He knew the shepherds couldn’t make it to church. What does that say about the Gospel? What does it say about you? This magnificent night says that grace meets you where you are, and saves you while you cannot do a thing to save yourself. Tonight, celebrate that Christ has come. Not to a mansion, but a manger. Not to the high and mighty, but to the guys on the lowest rung of the spiritual ladder. And celebrate that God’s grace finds you wherever you are this Christmas and shows you the way upwards to the arms of Almighty God. MEDITATION FOR CHRISTMAS EVE

Prayer: God, You are the true King, the real ruler of the world and also of the heart.  Rule in me, reign over me, Shepherd, and lead me so I can serve You worthily.  I worship You, Immanuel, King of Heaven, Yeshua Messiah.  I worship You.  Let Your will be done in me today, from morning to night.  Draw me to You so I also can worship and not war against You.

No, Zahnd is baffled by the so-called shepherds. Scripture says God demands more from these Christian leaders. And yet, whether it’s Strang platforming the MyPillow lunatic, or Liberty University’s leadership trading evangelism for electioneering, or the pastor down the road in St. Louis, a onetime friend who now leads his Sunday services with a fifteen-minute political segment called “Ron’s Rants,” Zahnd sees a reckless abdication of duty on the part of the people in charge. They are, as Jesus said of the Pharisees, blind guides, leading their followers to fall into a pit. “You are forming your people in anger and hate. You are helping to intensify their capacity to hate other people,” Zahnd said. “You are giving them permission to carry around this permanent rage.

Christ’s fourth indirect claim was to judge the world. This is perhaps the most fantastic of all his statements. Several of his parables imply that he will come back at the end of the world, and that the final day of reckoning will be postponed until his return. He will himself arouse the dead, and all the nations will be gathered before him. He will sit on the throne of his glory, and the judgment will be committed to him by the Father. He will then separate men from one another as a shepherd separates his sheep from his goats. Some will be invited to come and inherit the kingdom prepared for them from the foundation of the world. Others will hear the dreadful words, 'Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.' Not only will Jesus be the judge, but the criterion of judgment will be men’s attitude to him as shown in their treatment of his 'brethren' or their response to his word. Those who have acknowledged him before men he will acknowledge before his Father: those who have denied him, he will deny. Indeed, for a man to be excluded from heaven on the last day, it will be enough for Jesus to say, "I never knew you.

This brings us to one of the deepest truths in all scripture: It is not about you; it is all about him. This truth will set you free. About the eternal God, God the Son, Jesus Christ – Colossians 1:16 tells us that, ‘all things were made by him and for him’, and that includes you and me. You and I exist for our Lord Jesus, to live for him, and he enables us to do that by being our shepherd.

Yāwshu (Jesus) is the son of the Canaano-Phoenician Most High God Ēl-Alyon, being the Son of the Virgin Lady Maryām by the Divine Will of the Lord, who blessed this conception of a child that would be named Immanuel. He would live among us as “God Ēl with us,” a Nazarene, sacredly chosen to consecrate himself for keeping the word of God in his heart, mind, and spirit, healing the human race from its many errors and sins. He is the Galilean Meshiha (Messiah) who would anoint the people—who believed in him, his mother, and Father, and who believed in the Great Message he came to deliver, Love and Peace—with sacred water, the purest form of what is considered as the origin of life here on earth. He is the Khristós (Christ) who came and had himself crucified on the altar of life so that we may be clean and have life abundantly. He is the Good Shepherd.

This experience in Malawi changed my whole outlook on how much all of God’s servants are interwoven and interlinked. The most humble ministries or missionaries, evangelists, teachers, and shepherds, even those who are perhaps considered failures, are part of the “big picture” and will rejoice with all of us in harvest-joy. This sums up this great book of Roberts Liardon. Let’s join their ranks. The harvest goes on. Jesus is coming soon!

Jesus is there in the midst of the pressure with us, and He’s not just standing around with His hands in His pockets. He’s there to rescue us when necessary, to protect us at all costs, and to fill our cups to overflowing. We don’t need to watch over our shoulders anymore. God prepares a table for us in the midst of our enemies. Jesus is watching them, guarding us, so we can keep our attention fully fixed on the face of the Good Shepherd—Jesus, our Savior.

After Constantine engineered the merger of Christ worshipers with sun worshipers in the fourth century, the creeds solidified and finalized the view of faith we hold today. Not only was this politically expedient, but it gave the church many elements of Mithraism that survive to this day. Christ is depicted in early paintings as the Sun (with rays bursting from his head), Sun-Day is the day of rest, and Christmas was moved from January 6 (still the date for Eastern Orthodox churches) to December 25, the birthday of Mithra. The ornaments of Christian orthodoxy today are nearly identical to those of the Mithraic version: miters, wafers, water baptism, altar, and doxology. Mithra was a traveling teacher with twelve companions who was called the “good shepherd,” “the way, the truth, and the life,” and “redeemer,” “savior,” and “messiah.” He was buried in a tomb, and after three days he rose again. His resurrection was celebrated every year.

Within fundamentalism, there are those who believe a doctrine of “once saved, always saved,” also called “eternal security.” This means that once you are born again, you are permanently a part of God’s family. You cannot be unborn. If you backslide and stray from the fold, you will eventually return because Jesus the good shepherd will seek you out and bring you back. The anxiety of this doctrine is determining whether you were ever truly saved. Especially for those who did not have a dramatic experience of rebirth, this belief is not much comfort. Believers work hard at making their salvation “take” and blame themselves for not believing enough or not being humble enough to be accepted. This problem is especially relevant to children of fundamentalists. Since they inherited their belief system, they often have not had a distinct conversion experience. Or if they have, there is no lasting evidence that salvation has definitely taken place.

Hail, full of grace, the Lord is with you,[215] said the Angel to Mary. It is the nearness of God which makes the Virgin rejoice. And the nearness of the Messiah will make the unborn Baptist show forth his joy in the womb of Elizabeth.[216] And the Angel will say to the shepherds: Be not afraid; for behold, I bring you good news of a great joy which will come to all the people; for to you is born this day a Saviour ...[217] Joy is to possess Jesus; unhappiness is to lose him.

The parables of Jesus reveal a God who is consistently overgenerous with His forgiveness and grace. He portrays God as the lender magnanimously canceling a debt, as the shepherd seeking a strayed sheep, as the judge hearing the prayer of the tax collector. In Jesus’ stories, divine forgiveness does not depend on our repentance or on our ability to love our enemies or on our doing heroic, virtuous deeds. God’s forgiveness depends only on the love out of which He fashioned the human race.

God has a celebration meal with us not after we finally get out of the dark valley but in the middle of it, in the presence of our enemies. He wants us to rejoice in him in the midst of our troubles. Is our shepherd out of touch with reality? Hardly. Jesus is the only shepherd who knows what it is like to be a sheep (John 10:11). He understands what we are going through and will be with us every step of the way, even through death itself, where “all other guides turn back”17 (Romans 8:39).

Also, the Old Testament paints a portrait of God by using such titles and descriptions as Alpha and Omega, Lord, Savior, King, Judge, Light, Rock, Redeemer, Shepherd, Creator, giver of life, forgiver of sin, and speaker with divine authority. It’s fascinating to note that in the New Testament each and every one is applied to Jesus.6 Jesus said it all in John 14:7: “If you really knew me, you would know my Father as well.” Loose translation: “When you look at the sketch of God from the Old Testament, you will see a likeness of me.

in him (John 3:16). You can begin a relationship with God with a simple prayer: Dear Lord, Thank you that when I call upon you, you hear and answer me. Please forgive me of all my sins. Give me the power and the strength to turn from my sin as I turn to you. Thank you that Jesus died on the cross and rose from the dead so I can have forgiveness of sins and I can know you. Thank you that you now see me through the righteousness of Jesus. I give you my whole life. Help me to draw near to you as you draw near to me. In Jesus’s name, amen.

Therefore," said the Bishop, "I intend to go without escort." "You do not really mean that, Monseigneur!" exclaimed the mayor. "I do mean it so thoroughly that I absolutely refuse any gendarmes, and shall set out in an hour." "Set out?" "Set out." "Alone?" "Alone." "Monseigneur, you will not do that!" "There exists yonder in the mountains," said the Bishop, "a tiny community no bigger than that, which I have not seen for three years. They are my good friends, those gentle and honest shepherds. They own one goat out of every thirty that they tend. They make very pretty woollen cords of various colors, and they play the mountain airs on little flutes with six holes. They need to be told of the good God now and then. What would they say to a bishop who was afraid? What would they say if I did not go?" "But the brigands, Monseigneur?" "Hold," said the Bishop, "I must think of that. You are right. I may meet them. They, too, need to be told of the good God." "But, Monseigneur, there is a band of them! A flock of wolves!" "Monsieur le maire, it may be that it is of this very flock of wolves that Jesus has constituted me the shepherd. Who knows the ways of Providence?" "They will rob you, Monseigneur." "I have nothing." "They will kill you." "An old goodman of a priest, who passes along mumbling his prayers? Bah! To what purpose?" "Oh, mon Dieu! what if you should meet them!" "I should beg alms of them for my poor." "Do not go, Monseigneur. In the name of Heaven! You are risking your life!" "Monsieur le maire," said the Bishop, "is that really all? I am not in the world to guard my own life, but to guard souls.

We desperately need the gospel. I need the gospel. Every day I need Jesus’ gospel to shepherd my heart and mind. When I see all the bad news on my newsfeed on Facebook, if I’m not in my Bible, preaching the gospel to myself, looking at the eschatological hope, I will lose my mind. And so I’m glad that when we see the injustices and the brokenness of our society we have the tool of God’s Word to help us become change agents—to make a difference in our spheres of influence. The gospel is the truth that unites us. It is the common ground that knits our souls together as one.

But Christianity has always understood that the speech of angels is actually song, in which all the glory of the great joy that they proclaim becomes tangibly present. And so, from that moment, the angels’ song of praise has never gone silent. It continues down the centuries in constantly new forms and it resounds ever anew at the celebration of Jesus’ birth. It is only natural that simple believers would then hear the shepherds singing too, and to this day they join in their caroling on the Holy Night, proclaiming in song the great joy that, from then until the end of time, is bestowed on all people.

In Jesus, you come near to us as the most compassionate Shepherd, gathering and carrying your lambs in your arms. The image and hope are staggering. To be tended as a dumb sheep, to be held close to your heart, to be gently led—what more could we possibly long for? These aren’t mere metaphors, Father. Metaphors cannot save us, only inspire us. You really are this kind of God and you really are this kind. The coming of Jesus puts all nations on notice: there is only one true King. And the coming of Jesus puts all your people facedown in adoring love, for Jesus is a most wonderful, merciful Savior, Immanuel, the God who is with us and the God who is for us.

Blessed are the meek, for they will inherit the earth.” No rights they might claim protect this community of strangers in the world. Nor do they claim any such rights, for they are the meek, who renounce all rights of their own for the sake of Jesus Christ. When they are berated, they are quiet. When violence is done to them, they endure it. When they are cast out, they yield. [21] They do not sue for their rights; they do not make a scene when injustice is done them. They do not want rights of their own. They want to leave all justice to God; non cupidi vindictae [not desirous of vengeance] [22] is the interpretation of the early church. What is right for their Lord should be right for them. Only that.

kingdom. MAT26.30 And when they had sung an hymn, they went out into the mount of Olives. MAT26.31 Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. MAT26.32 But after I am risen again, I will go before you into Galilee. MAT26.33 Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended. MAT26.34 Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice. MAT26.35 Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.

As with Isaiah’s vision in the Temple, and many other scenes both biblical and modern, Peter’s change from fisherman to shepherd comes through his facing of his own sin and his receiving of forgiveness, as Jesus with his three-times-repeated question goes back to Peter’s triple denial and then offers him forgiveness precisely in the form of a transformed and newly commissioned life. Those who don’t want to face that searching question and answer may remain content to help the world with its fishing. Those who find the risen Jesus going to the roots of their rebellion, denial, and sin and offering them love and forgiveness may well also find themselves sent off to be shepherds instead. Let those with ears listen.

I'll tell you, I now know why Jesus called himself the Good Shepherd. It was because he had such a deep and beautiful feeling of love for people like you, and among all the people he knew in Palestine, they were the ones he loved and worried about the most. And he made treatment of you and those like you the basis for how he will judge people when they die. He will say to people who are kind to you, 'Come, blessed of my Father, into the kingdom of heaven, because when I was homeless and hungry and naked and ill and in prison, you cared for me. As long as you did this for the least among you, you did it to me. So come into my Father's home, and those who are not kind to you, God will give them a hard time, a very hard time.

The knight in shining armor who does all he can to protect others, the gentleman who lays down his cloak or opens a door for a lady—these are Christian ideals of manliness. Jesus said that he who would lead must be the servant of all. It’s the biblical idea of servant leadership. The true leader gives himself to the people he leads. The good shepherd lays down his life for his sheep. Jesus washed the feet of the disciples. Jesus died for those he loves. That is God’s idea of strength and leadership and blessing. It’s something to be used in the service of others. So God’s idea of masculine strength gives us the idea of a chivalrous gentleman toward women, not a bully or someone who sees no difference between himself and them.

Before drawing any affirmative conclusions let us first note the absence of the concept of imitation as a general pastoral or moral guideline. There is in the New Testament no Franciscan glorification of barefoot itinerancy. Even when Paul argues the case for celibacy, it does not occur to him to appeal to the example of Jesus. Even when Paul explains his own predilection for self-support there is no appeal to Jesus' years of village artisan. Even when the Apostle argues strongly the case for his teaching authority, there is no appeal to the rabbinic ministry of Jesus. Jesus' trade as a carpenter, his association with fishermen, and his choice of illustrations from the life of the sower and the shepherd have through Christian history given momentum to the romantic glorification of the handcrafts and the rural life; but there is none of this in the New Testament, which testifies throughout to the life and mission of a church going intentionally into the cities in full knowledge of the conflicts which awaited here there. That the concept of imitation is not applied by the New Testament at some of those points where Franciscan and romantic devotion has tried most piously to apply it, is all the more demonstration of how fundamental the thought of participation in the suffering of Christ is when the New Testament church sees it as guiding and explaining her attitude to the powers of the world. Only at one point, only on one subject - but then consistently, universally - is Jesus our example: in his cross.

Lord, minister to me by your Spirit. Come into my heart and mind, and release me from all inward tension and anxiety. Hold before my mind the truth that I have nothing to fear from Satan for you have defeated him; all I must do is fill my life and my mind with you. Remind me often, especially in the midst of difficulty, that you, who are in me, are greater than he who is in the world. Help me to carry this truth with me as I contemplate the awesome reality of the spiritual battle taking place, a battle that, perhaps in our time, is moving perceptively closer to its climax. Give me the vision of you who are: our Father who art in heaven, the Shepherd in whose presence there is no lack, so I may have the confidence and power to love and to live as Jesus lived. In his name, amen.

Here’s where Mathew and Luke concur and differ in the nativity story. Both place Jesus’ birth during the rule of Herod the Great, the king who ruled Jesus’ homeland from 37 to 4 B.C. They agree that Mary’s conception was by the Holy Spirit, and that Jesus was the child of Mary and Joseph, born in Bethlehem, and that the family lived in Nazareth after the birth. Luke identifies the sign in the sky as an angel. For Mathew the sign is a star. Shepherds visited Luke’s Holy Family, and magi visited Mathew’s. They differ on certain points of the story. Matthew: Herod’s massacre of the innocents, and the family’s flight to Egypt, and Luke: the annunciation by the angel Gabriel to Mary, followed by her visit to Elizabeth, the visit of the shepherds, and the presentation of the infant Jesus at the Temple in Jerusalem.

The community of faith does not need brilliant personalities but faithful servants of Jesus and of one another. It does not lack the former, but the latter. The community of faith will place its confidence only in the simple servant of the Word of Jesus, because it knows that it will then be guided not by human wisdom and human conceit, but by the Word of the Good Shepherd. The question of spiritual trust, which is so closely connected with the question of authority, is decided by the faithfulness with which people serve Jesus Christ, never by the extraordinary gifts they possess. Authority in pastoral care can be found only in the servants of Jesus who seek no authority of their own, but who are Christians one to another, obedient to the authority of the Word.” (Dietrich Bonhoeffer, Life Together, paragraph 92)

In the gospel of Matthew, the ninety-nine sheep are left behind by the shepherd to seek the one that is missing. This narrative undermines the majority perspective. None are truly free until all are free. The majority is unwhole until the minority finds its place in the circle. We see this concern for "all" again in 2 Peter 3:9:"The Lord...is patient with you, not wanting any to perish but all to come to repentance." Theologian James Alison highlights this passage in 2 Peter as indicative of the apostles' dawning realization that the kingdom Jesus reveals is finally non-sacrificial. The New Testament undoes majority reasoning with a glimplse of universal love--a love that cannot be contained, begetting a beloved community opening ever outward. In the mind of God, which holds all things, there is only this all. The membership of the community opens out into infinity: What of the stranger, the enemy, the orphan? What of the trees, the rivers, the plankton? Who is now my neighbour?

Don't give the Enemy a seat at your table. You can win the battle for your mind. Don't give in to sin, despair, or darkness. Take every thought captive. Bind every thought in Jesus' name that doesn't come from God. Fill your mind with the goodness and richness of Scripture. Memorize Scripture, and become the DJ of your mind, letting thoughts of God consistently fill your heart and life. Surrender your life completely to Jesus. He will lead you to green pastures and quiet waters. He will lead you through dark valleys, but you don't ever need to fear. You will not be in want, because Jesus will restore your soul. Jesus will lead you to a table in the presence of your enemies, but there's nothing to worry about, because your head is dripping with anointing, your cup overflows with abundance, and goodness and mercy are following you all the days of your life. The Good Shepherd is sitting at your table. Jesus has invited you to all the abundance He offers. It's a meal for the two of you. He Himself is the feast.

The means of our communication needs to be gentle, because gentleness also characterizes the subject of our communication. What we are seeking to defend or explain is Jesus himself, who is a gentle, loving shepherd. If we are not gentle in how we present the good news, how will people encounter the gentle and loving Messiah we want to point to? And finally, in an age shaped by feuding intellectual commitments and cultural battles over religion, science, truth, and morality, how will we get a hearing by merely insisting that we have truth and reason on our side? Many have made these claims before us. Some in a spirit of aggression, some in fear, and some in arrogance. Our apologetic happens in a context, and that context is strewn with enmity, hostility, abuse, and other opposition, which ultimately contradict the very things our message lifts up. That is why our apologetic has to embody the message and person we want to communicate. Only with “gentleness and reverence” will people be able to see, verify, and be persuaded to respond to what we have to say.

In first-century Palestine, nearly every claimant to the mantle of the messiah neatly fit one of these messianic paradigms. Hezekiah the bandit chief, Judas the Galilean, Simon of Peraea, and Athronges the shepherd all modeled themselves after the Davidic ideal, as did Menahem and Simon son of Giora during the Jewish War. These were king-messiahs whose royal aspirations were clearly defined in their revolutionary actions against Rome and its clients in Jerusalem. Others, such as Theudas the wonder worker, the Egyptian, and the Samaritan cast themselves as liberator-messiahs in the mold of Moses, each would-be messiah promising to free his followers from the yoke of Roman occupation through some miraculous deed. Oracular prophets such as John the Baptist and the holy man Jesus ben Ananias may not have overtly assumed any messianic ambitions, but their prophecies about the End Times and the coming judgment of God clearly conformed to the prophet-messiah archetype one finds both in the Hebrew Scripture and in the rabbinic traditions and commentaries known as the Targum.

MORE FROM GOD’S WORD I am the good shepherd. The good shepherd lays down his life for the sheep. John 10:11 HCSB But God proves His own love for us in that while we were still sinners Christ died for us! Romans 5:8 HCSB No one has greater love than this, that someone would lay down his life for his friends. John 15:13 HCSB Who can separate us from the love of Christ? Can affliction or anguish or persecution or famine or nakedness or danger or sword? … No, in all these things we are more than victorious through Him who loved us. Romans 8:35,37 HCSB Just as the Father has loved Me, I also have loved you. Remain in My love. John 15:9 HCSB If anyone thirsts, let him come to Me and drink. John 7:37 NKJV In this world you will have trouble. But take heart! I have overcome the world. John 16:33 NIV SHADES OF GRACE It is because of God’s loving grace that Jesus died on the cross for our sins so we could experience an eternal relationship with Him. Bill Bright A PRAYER FOR TODAY Dear Jesus, I praise You for Your Love, a love that never ends. Today, I will return Your love and I will share it with the world. Amen

My husband and I have been a part of the same small group for the past five years.... Like many small groups, we regularly share a meal together, love one another practically, and serve together to meet needs outside our small group. We worship, study God’s Word, and pray. It has been a rich time to grow in our understanding of God, what Jesus has accomplished for us, God’s purposes for us as a part of his kingdom, his power and desire to change us, and many other precious truths. We have grown in our love for God and others, and have been challenged to repent of our sin and trust God in every area of our lives. It was a new and refreshing experience for us to be in a group where people were willing to share their struggles with temptation and sin and ask for prayer....We have been welcomed by others, challenged to become more vulnerable, held up in prayer, encouraged in specific ongoing struggles, and have developed sweet friendships. I have seen one woman who had one foot in the world and one foot in the church openly share her struggles with us. We prayed that God would show her the way of escape from temptation many times and have seen God’s work in delivering her. Her openness has given us a front row seat to see the power of God intersect with her weakness. Her continued vulnerability and growth in godliness encourage us to be humble with one another, and to believe that God is able to change us too. Because years have now passed in close community, God’s work can be seen more clearly than on a week-by-week basis. One man who had some deep struggles and a lot of anger has grown through repenting of sin and being vulnerable one on one and in the group. He has been willing to hear the encouragement and challenges of others, and to stay in community throughout his struggle.... He has become an example in serving others, a better listener, and more gentle with his wife. As a group, we have confronted anxiety, interpersonal strife, the need to forgive, lust, family troubles, unbelief, the fear of man, hypocrisy, unemployment, sickness, lack of love, idolatry, and marital strife. We have been helped, held accountable, and lifted up by one another. We have also grieved together, celebrated together, laughed together, offended one another, reconciled with one another, put up with one another,...and sought to love God and one another. As a group we were saddened in the spring when a man who had recently joined us felt that we let him down by not being sensitive to his loneliness. He chose to leave. I say this because, with all the benefits of being in a small group, it is still just a group of sinners. It is Jesus who makes it worth getting together. Apart from our relationship with him...,we have nothing to offer. But because our focus is on Jesus, the group has the potential to make a significant and life-changing difference in all our lives. ...When 7 o’clock on Monday night comes around, I eagerly look forward to the sound of my brothers and sisters coming in our front door. I never know how the evening will go, what burdens people will be carrying, how I will be challenged, or what laughter or tears we will share. But I always know that the great Shepherd will meet us and that our lives will be richer and fuller because we have been together. ...I hope that by hearing my story you will be encouraged to make a commitment to become a part of a small group and experience the blessing of Christian community within the smaller, more intimate setting that it makes possible. 6

Some of you are saying, Nah, I don’t have a shepherd. Nobody leads me. I call the shots. I make all the decisions around here. Great—then you are your own shepherd. You’re leading yourself. You’re depending on yourself to guide you to still water and green pastures. One thing is for sure: if you are your own shepherd, it is likely you are in want. Unfortunately, when people take the reins of their own lives, they end up paraphrasing Psalm 23 into something like this: I am my own shepherd, and I’m a mess. I don’t have everything I need. That’s for sure. I wouldn’t know still water if it were staring right at me. I haven’t taken a rest in a green pasture for quite a while now. I don’t walk along paths of righteousness, but I know what fear and evil are. I seek comfort wherever I can get it. I can’t stand my enemies. I want to hurt them. My cup definitely overflows—I’m full of angst, consumed by anger and sorrow and rage. I’m so full I easily spill over. I’m packed so tight, it doesn’t take much for me to explode. I don’t know what’s going to follow me all the days of my life, but I can tell you this one thing: My soul? Not so great. When you allow Jesus to be your Shepherd, He steps into this stressed-out culture and becomes your replenishing guide.

A veritable pacifist when it comes to social guilds or luncheon clubs, I turn into something of a militant on the subject of the only true and living Church on the face of the earth. . . . Setting aside for a time the heavenly host we hope one day to enjoy, I still choose the church of Jesus Christ to fill my need to be needed--here and now, as well as there and then. When public problems or private heartaches come--as surely they do come--I will be most fortunate if in that hour I find myself in the company of Latter-day Saints. . . . When asked "What can I know?" a Latter-day Saint answers, "All that God knows." When asked "What ought I to do?" his disciples answer, "Follow the Master." When asked "What may I hope?" an entire dispensation declares, "Peace in this world, and eternal life in the world to come" (D&C 59:23), indeed ultimately for "all that [the] Father hath" (D&C 84:38). Depressions and identity crises have a hard time holding up under that response. . . . We cannot but wonder what frenzy the world would experience if a chapter of the Book of Mormon or a section of the Doctrine and Covenants or a conference address by President Spencer W. Kimball were to be discovered by some playful shepherd boy in an earthen jar near the Dead Sea caves of Qumran. The beneficiaries would probably build a special shrine in Jerusalem to house it, being very careful to regulate temperatures and restrict visitors. They would undoubtedly protect against earthquakes and war. Surely the edifice would be as beautiful as the contents would be valuable; its cost would be enormous, but its worth would be incalculable. Yet for the most part we have difficulty giving away copies of sacred scripture much more startling in their origin. Worse yet, some of us, knowing of the scriptures, have not even tried to share them, as if an angel were an every-day visitor and a prophet just another man in the street. We forget that our fathers lived for many centuries without priesthood power or prophetic leadership, and "dark ages" they were indeed.

In 1995, the gray wolf was reintroduced to Yellowstone National Park after a seventy-year hiatus. Scientists expected an ecological ripple effect, but the size and scope of the trophic cascade took them by surprise.7 Wolves are predators that kill certain species of animals, but they indirectly give life to others. When the wolves reentered the ecological equation, it radically changed the behavioral patterns of other wildlife. As the wolves began killing coyotes, the rabbit and mouse populations increased, thereby attracting more hawks, weasels, foxes, and badgers. In the absence of predators, deer had overpopulated the park and overgrazed parts of Yellowstone. Their new traffic patterns, however, allowed the flora and fauna to regenerate. The berries on those regenerated shrubs caused a spike in the bear population. In six years’ time, the trees in overgrazed parts of the park had quintupled in height. Bare valleys were reforested with aspen, willow, and cottonwood trees. And as soon as that happened, songbirds started nesting in the trees. Then beavers started chewing them down. Beavers are ecosystem engineers, building dams that create natural habitats for otters, muskrats, and ducks, as well as fish, reptiles, and amphibians. One last ripple effect. The wolves even changed the behavior of rivers—they meandered less because of less soil erosion. The channels narrowed and pools formed as the regenerated forests stabilized the riverbanks. My point? We need wolves! When you take the wolf out of the equation, there are unintended consequences. In the absence of danger, a sheep remains a sheep. And the same is true of men. The way we play the man is by overcoming overwhelming obstacles, by meeting daunting challenges. We may fear the wolf, but we also crave it. It’s what we want. It’s what we need. Picture a cage fight between a sheep and a wolf. The sheep doesn’t stand a chance, right? Unless there is a Shepherd. And I wonder if that’s why we play it safe instead of playing the man—we don’t trust the Shepherd. Playing the man starts there! Ecologists recently coined a wonderful new word. Invented in 2011, rewilding has a multiplicity of meanings. It’s resisting the urge to control nature. It’s the restoration of wilderness. It’s the reintroduction of animals back into their natural habitat. It’s an ecological term, but rewilding has spiritual implications. As I look at the Gospels, rewilding seems to be a subplot. The Pharisees were so civilized—too civilized. Their religion was nothing more than a stage play. They were wolves in sheep’s clothing.8 But Jesus taught a very different brand of spirituality. “Foxes have dens and birds have nests,” said Jesus, “but the Son of Man has no place to lay his head.”9 So Jesus spent the better part of three years camping, fishing, and hiking with His disciples. It seems to me Jesus was rewilding them. Jesus didn’t just teach them how to be fishers of men. Jesus taught them how to play the man! That was my goal with the Year of Discipleship,

Jesus, then, went to Jerusalem not just to preach, but to die. Schweitzer was right: Jesus believed that the messianic woes were about to burst upon Israel, and that he had to take them upon himself, solo. In the Temple and the upper room, Jesus deliberately enacted two symbols, which encapsulated his whole work and agenda. The first symbol said: the present system is corrupt and recalcitrant. It is ripe for judgment. But Jesus is the Messiah, the one through whom YHWH, the God of all the world, will save Israel and thereby the world. And the second symbol said: this is how the true exodus will come about. This is how evil will be defeated. This is how sins will be forgiven. Jesus knew—he must have known—that these actions, and the words which accompanied and explained them, were very likely to get him put on trial as a false prophet leading Israel astray, and as a would-be Messiah; and that such a trial, unless he convinced the court otherwise, would inevitably result in his being handed over to the Romans and executed as a (failed) revolutionary king. This did not, actually, take a great deal of “supernatural” insight, any more than it took much more than ordinary common sense to predict that, if Israel continued to attempt rebellion against Rome, Rome would eventually do to her as a nation what she was now going to do to this strange would-be Messiah. But at the heart of Jesus’ symbolic actions, and his retelling of Israel’s story, there was a great deal more than political pragmatism, revolutionary daring, or the desire for a martyr’s glory. There was a deeply theological analysis of Israel, the world, and his own role in relation to both. There was a deep sense of vocation and trust in Israel’s god, whom he believed of course to be God. There was the unshakable belief—Gethsemane seems nearly to have shaken it, but Jesus seems to have construed that, too, as part of the point, part of the battle—that if he went this route, if he fought this battle, the long night of Israel’s exile would be over at last, and the new day for Israel and the world really would dawn once and for all. He himself would be vindicated (of course; all martyrs believed that); and Israel’s destiny, to save the world, would thereby be accomplished. Not only would he create a breathing space for his followers and any who would join them, by drawing on to himself for a moment the wrath of Rome and letting them escape; if he was defeating the real enemy, he was doing so on behalf of the whole world. The servant-vocation, to be the light of the world, would come true in him, and thence in the followers who would regroup after his vindication. The death of the shepherd would result in YHWH becoming king of all the earth. The vindication of the “son of man” would see the once-for-all defeat of evil, the rescue of the true Israel, and the establishment of a worldwide kingdom. Jesus therefore took up his own cross. He had come to see it, too, in deeply symbolic terms: symbolic, now, not merely of Roman oppression, but of the way of love and peace which he had commended so vigorously, the way of defeat which he had announced as the way of victory. Unlike his actions in the Temple and the upper room, the cross was a symbol not of praxis but of passivity, not of action but of passion. It was to become the symbol of victory, but not of the victory of Caesar, nor of those who would oppose Caesar with Caesar’s methods. It was to become the symbol, because it would be the means, of the victory of God.14

go back to being that curious child you once were. A child who hoped. A child who trusted. A child who was full of expectations. A child bursting with questions, who was ready, willing, and able to learn. Childlike faith means cutting down our pride, becoming dependent, giving up control of our lives, and allowing Jesus to reign over us, guide us, and be our good shepherd. Empty your heart of suspicion, skepticism, cynicism, and doubt—all those characteristics we often develop as we grow older. Children don’t exhibit those characteristics! When you have kicked those negative qualities to the curb, then your heart will be more open to the Lord’s revelation and the Holy Spirit’s wisdom. St. Thérèse of Lisieux teaches us the importance of becoming like a child: In our relationship with God we are very small children. We always will be. There is no need to be anything else. On the contrary it is essential that we never try to be anything else.31

Honoring Jesus Christ is doing the things which Jesus told you to do, trusting Him as your All, following Him as your Shepherd, and obeying Him fully.

Jesus feeds the people because they are hungry. Plain and simple. But the actions are also a parable, demonstrating that he is the source of life. The people sit down . . . on the green grass. Note how similar the wording is to Psalm 23: “The LORD is my shepherd, I lack nothing. He makes me lie down in green pastures.” Jesus then prepares a table before them and gives them so much that their cup overflows with twelve baskets of leftovers. Jesus creates an overflowing abundance out of a pittance, similar to what he did with the wine at the wedding in Cana. Goodness and mercy have pursued the people in the person of Jesus. They have been cared for by a loving shepherd.

Gentle elders exercise their authority with the tenderness of a shepherd and the sensitivity of a loving father.

The law was a dispensation of terror that drove men before it as with a scourge; the Gospel draws with cords of love. Jesus is the Good Shepherd going before His sheep, bidding them follow Him, and leading them forward with the sweet word, “Come.” The law repels; the Gospel attracts. The law shows the distance that exists between God and man; the Gospel bridges that awful chasm and brings the sinner across it.

The gospel is the glorious, Christ-centered, cross-centered, grace-centered news of what God has done in Jesus Christ (the last Adam) to redeem man from the fall of his federal head (the first Adam) and to give man an eschatological hope that all things will eventually be redeemed in Christ.

Today let’s listen for the peaceable voice of our Good Shepherd. We live in a time when there is an increase of demagogues and populist leaders making messiah-like claims—“Only I can fix it.” But if it’s a voice that cherishes the memory of colonialism (stealing), or endorses war because God is on our side (killing), or incites hostility toward vilified scapegoats (destruction), you can be sure it’s not a voice that comes from the Good Shepherd, and is not a voice Christians should follow. Let us be so accustomed to listening to the voice of the unvarnished Jesus found in the Gospels that we are sheep who will not follow the voice of a stranger.

Monotony did not trouble him, and the idea of boredom did not occur to him, for this was the presence of God. He did not tell God what to do, or even ask; he told Marceline what God could and would do, because God was good and could do nothing else. He told her that God was the living Principle that had made her and sustained her, and if she had faith in this certainty the process of restoration would go on and she would have peace and health and happiness. He told her that God would cast out her fears if she would believe that He would do it. She, being docile, believed it, and it happened. A little boy sat by, listening and watching with his wide dark eyes, deeply stirred, because this was the first miracle he had seen. He was told that his presence was important, for Jesus had said, “Where two or three are gathered together in my name, there am I in the midst

To put it in Christian terms, wisdom is what forms us to be more like Jesus, who, as the apostle Paul put it, became for us wisdom from God (1 Cor. 1:30). Shepherding us toward wisdom, kicking and screaming if need be: that is the Bible’s purpose. The Bible becomes a confusing mess when we expect it to fulfill some other purpose—like functioning as an owner’s manual for faith. But when we allow the Bible to determine our expectations, we see that intending to gain wisdom is our proper spiritual posture toward it. Wisdom isn’t about flipping to a topical index so we can see what we are to do or think—as if the Bible were a teacher’s edition textbook with the answers supplied in the back. Wisdom is about the lifelong process of being formed into mature disciples, who wander well along the unscripted pilgrimage of faith, in tune to the all-surrounding thick presence of the Spirit of God in us and in the creation around us.

the shepherd of First Baptist’s highly influential congregation, Hudgins preached a gospel of individual salvation and personal orderliness, construing civil rights activism as not only a defilement of social purity but even more as simply irrelevant to the proclamation of Jesus Christ as God. The cross of Christ, Hudgins explained at the conclusion of a sermon in late 1964, has nothing to do with social movements or realities beyond the church; it’s a matter of individual salvation.27 The congregation at First Baptist knew exactly what Hudgins meant.

By the way, one of the earliest symbols of Christian art—even before the cross was adopted as the main symbol of Christianity— was the image of a shepherd carrying a sheep home on the back of his neck with the sheep’s legs coming down across his shoulders. It was an echo of the famous Old Testament imagery that anticipated Israel’s Messiah: “He will feed His flock like a shepherd; He will gather the lambs with His arm, and carry them in His bosom, and gently lead those who are with young” (Isaiah 40:11).

As an earthly shepherd knows his sheep, so does the divine Shepherd know His flock that are scattered throughout the world. “Ye My flock, the flock of My pasture, are men, and I am your God, saith the Lord God.” Jesus says, “I have called thee by thy name; thou art Mine.” “I have graven thee upon the palms of My hands.” Ezek. 34:31; Isa. 43:1; 49:16. Jesus knows us individually, and is touched with the feeling of our infirmities. He knows us all by name. He knows the very house in which we live, the name of each occupant. He has at times given directions to His servants to go to a certain street in a certain city, to such a house, to find one of His sheep. Every soul is as fully known to Jesus as if he were the only one for whom the Saviour died. The distress of every one touches His heart. The cry for aid reaches His ear. He came to draw all men unto Himself. He bids them, “Follow Me,” and His Spirit moves upon their hearts to draw them to come to Him. Many refuse to be drawn. Jesus knows who they are. He also knows who gladly hear His call, and are ready to come under His pastoral care. He says, “My sheep hear My voice, and I know them, and they follow Me.” He cares for each one as if there were not another on the face of the earth.

Yet the whole life of Christ—so entirely may sorrow and beauty be made one in their meaning and manifestation—is really an idyll, though it ends with the veil of the temple being rent, and the darkness coming over the face of the earth, and the stone rolled to the door of the sepulchre. One always thinks of him as a young bridegroom with his companions, as indeed he somewhere describes himself; as a shepherd straying through a valley with his sheep in search of green meadow or cool stream; as a singer trying to build out of the music the walls of the City of God; or as a lover for whose love the whole world was too small. His miracles seem to me to be as exquisite as the coming of spring, and quite as natural. I see no difficulty at all in believing that such was the charm of his personality that his mere presence could bring peace to souls in anguish, and that those who touched his garments or his hands forgot their pain; or that as he passed by on the highway of life people who had seen nothing of life’s mystery, saw it clearly, and others who had been deaf to every voice but that of pleasure heard for the first time the voice of love and found it as ‘musical as Apollo’s lute’; or that evil passions fled at his approach, and men whose dull unimaginative lives had been but a mode of death rose as it were from the grave when he called them; or that when he taught on the hillside the multitude forgot their hunger and thirst and the cares of this world, and that to his friends who listened to him as he sat at meat the coarse food seemed delicate, and the water had the taste of good wine, and the whole house became full of the odour and sweetness of nard.

No, Zahnd is baffled by the so-called shepherds. Scripture says God demands more from these Christian leaders. And yet, whether it’s Strang platforming the MyPillow lunatic, or Liberty University’s leadership trading evangelism for electioneering, or the pastor down the road in St. Louis, a onetime friend who now leads his Sunday services with a fifteen-minute political segment called “Ron’s Rants,” Zahnd sees a reckless abdication of duty on the part of the people in charge. They are, as Jesus said of the Pharisees, blind guides, leading their followers to fall into a pit. “You

3King Herod was deeply disturbed when he heard this, as was everyone in Jerusalem. 4He called a meeting of the leading priests and teachers of religious law and asked, “Where is the Messiah supposed to be born?” 5“In Bethlehem in Judea,” they said, “for this is what the prophet wrote: 6‘And you, O Bethlehem in the land of Judah, are not least among the ruling cities* of Judah, for a ruler will come from you who will be the shepherd for my people Israel.’*” 7Then Herod called for a private meeting with the wise men, and he learned from them the time when the star first appeared. 8Then he told them, “Go to Bethlehem and search carefully for the child. And when you find him, come back and tell me so that I can go and worship him, too!” 9After this interview the wise men went their way. And the star they had seen in the east guided them to Bethlehem.

Dance like no one is watching, lose yourself in the movement, like grass dancing. Hug like it could be your last. Love hard....and harder, the Almighty God. Hold his hand, keep him close. As your shepherd you need fear nothing. He will always be there with you forever. Jesus walked on water and parted the sea....what a friend in me.

Babylon is built by the noisy machinery of war, conquest, and power politics, but not the kingdom of God. Almost all of Jesus’ kingdom parables are quiet stories. According to Jesus the kingdom of God is like seed being sown, like plants growing, like bread rising. It’s domestic, not militant. It’s like a woman sweeping her house, like a shepherd searching for a lost sheep, like a wayward son coming home at last. It never gets much louder than the music and dancing of a house party. This is a long way from a riot.

the best preparation for teaching Christ’s lambs is love – love for Jesus and for them. We cannot be priests on their behalf unless like Aaron we wear their names upon our breasts. We must love or we cannot bless. Teaching is poor work when love is gone; it is like a smith working without a tire hammer or a builder without mortar. A shepherd who does not love his sheep is a hireling and not a shepherd; he will flee in the time of danger and leave his flock to the wolf. Where there is no love, there will be no life; living lambs are not to be fed by dead men.

You and I have to say, “I am that which I have become,” or “I am that which I was born,” or “I am that which circumstances have made me.” He said, “I am that I am.

As Augustine famously said, “You move us to delight in praising You; for You have made us for Yourself, and our hearts are restless until they rest in You.”3

Spurgeon comments: “Yea, though I walk,” as if the believer did not quicken his pace when he came to die, but still calmly walked with God. To walk indicates the steady advance of a soul which knows its road, knows its end, resolves to follow the path, feels quite safe, and is therefore perfectly calm and composed.12

So often we disqualify ourselves from Christ’s presence, and we think he cannot be with us because we presume his love for us is based on us, on what we are like, on what we have done or not done; but it is not. It is a profound truth, more profound than we realize, that the love of the Father for the Son, and the love of the Son for the Father, is the same love of the Father and the Son for us (John 17:20–26). The fellowship between the persons of the Trinity is a fellowship we are drawn into where the love bestowed on us is a love that already existed without us. We did not create that love or call it forth because of something special in us; no, it was love that already existed without us that we are invited to share in, love given to us, and so the love of the Lord Jesus for his disciples displays his very heart toward us in his desire to be with us.

Prayer for Healing Lord Jesus, Thou camest to heal our wounded and troubled hearts. I beg Thee to heal the torments that cause anxiety in my heart; I beg Thee, in a particular way, to heal all who are the cause of sin. I beg Thee to come into my life and heal me of the psychological harms that struck me in my early years and from the injuries that they have caused throughout my life. Lord Jesus, Thou knowest my burdens. I lay them all on Thy Good Shepherd's Heart. I beseech Thee – by the merits of the great, open wound in Thy Heart – to heal the small wounds that are in mine. Heal the pain of my memories, so that nothing that has happened to me will cause me to remain in pain and anguish, filled with anxiety. Heal, O Lord, all those wounds that have been the cause of all the evil that is rooted in my life. I want to forgive all those who have offended me. Look to those inner sores that make me unable to forgive. Thou who camest to forgive the afflicted of heart, please, heal my own heart. Heal, my Lord Jesus, those intimate wounds that cause me physical illness. I offer Thee my heart. Accept it, Lord, purify it and give me the sentiments of Thy Divine Heart. Help me to be meek and humble. Heal me, O Lord, from the pain caused by the death of my loved ones, which is oppressing me. Grant me to regain peace and joy in the knowledge that Thou art the Resurrection and the Life. Make me an authentic witness to Thy Resurrection, Thy victory over sin and death, Thy living presence among us. Amen.

What kind of person simply walks through deepest darkness? Only the person who has no reason to fear it.

The green pastures may be the normal place, the valley of the shadow of death the fearful place, in front of the enemies the dangerous place, and the house of the Lord the abiding place.

In the East, a man’s fame is spread by means of his table and lavish hospitality rather than by his possessions. Strangers and neighbours alike discuss tables where they have been guests. Such tales spread from one town to another and are handed down from one generation to another. There is considerable gossip as to how guests and strangers are entertained.9

REASONS THAT JESUS IS PRECIOUS He is our peace - Ephesians 2:14, Romans 5:1 He is our Joy – John 16:22, John 15:11, I Peter 1:8-9 He is our sanctification – II Corinthians 5:17, I Corinthians 6:11 He is our great Shepherd – Isaiah 40:11, I Peter 5:4, John 10:11 He is our great protection – II Timothy 4:18, Psalm 3:3, Hebrews 13:6 He is our rest – Matthew 11:28-30, Hebrews 4:9-10 He is our healer – Psalm 103:3, James 5:15, I Peter 2:24 He is our comfort – Matthew 5:4, John 16:22 He is our judge – Acts 10:42, II Corinthians 5:10, Acts 17:31 He is our food – John 6:35, I Corinthians 11:24 He is our wisdom – I Corinthians 1:30, Colossians 2:3 He is our very life – Romans 6:23, John 5:24 He is the truth – John 14:6, Psalm 25:5, John 1:14 He is our mediator – Hebrews 9:15, I Timothy 2:5 He is our High Priest – Hebrews 4:14, Hebrews 7:27, He is our Chief Cornerstone (the One we build our lives on) – Ephesians 2:19-22 He is approachable – Matthew 19:14, Hebrews 4:16, Matthew 11:28 He is compassionate – Matthew 15:32, Isaiah 42:3, Matthew 9:36 He is our light – John 8:12, John 12:46, I John 1:5-7 He is one of us – John 1:14, Philippians 2:7, Hebrews 4:15

Exodus from slavery never meant freedom to do just anything—God redeemed us to be holy.

When Jesus arrived, he saw this huge crowd. At the sight of them, his heart broke—like sheep with no shepherd they were. He went right to work teaching them. 35

The Lord my shepherd rules my life and gives me all I need; he leads me by refreshing streams; in pastures green I feed. The Lord revives my failing strength, he makes my joy complete; and in right paths, for his name’s sake, he guides my faltering feet. Though in a valley dark as death, no evil makes me fear; your shepherd’s staff protects my way, for you are with me there. While all my enemies look on you spread a royal feast; you fill my cup, anoint my head, and treat me as your guest. Your goodness and your gracious love pursue me all my days; your house, O Lord, shall be my home— your name my endless praise. Christopher Idle

WHAT JESUS STARTED There are six elements that characterize the movement that Jesus founded and still leads today. 1. Jesus saw the end. He was moved with compassion. He looked out over Israel and saw sheep, lost without a shepherd. He prepared his disciples to take the gospel to the whole world. 2. Jesus connected with people. Jesus crossed whatever boundaries stood in the way and connected with people. No group was beyond his care. Jesus spent a lot of his time ministering to people—looking for the “sick” not the “healthy,” “sinners” not the “righteous.” He sought out people who knew they needed God’s mercy. 3. Jesus shared the gospel. Jesus proclaimed the good news of salvation in words and deeds. In him, God’s rule had become a present reality. He preached, taught, rebuked and invited everyone he met to repent and believe. He gave his life as a ransom for many. 4. Jesus trained disciples. Jesus led people to put their trust in him and to learn to obey his commands. He modeled and taught them a new way of life. 5. Jesus gathered communities. Jesus formed his disciples into communities characterized by faith in him, love for one another, and witness in words and deeds. 6. Jesus multiplied workers. Jesus equipped his followers to make disciples of all nations. He sent the Holy Spirit upon them so that they would continue his ministry in his power.

Something good has come. It's here. A true assurance. Do not fear. Do not worry anymore. The past has passed, so close that door. Now a joyful time is here. The smile overtakes the tear. Don't be concerned anymore. What lies ahead was not before. Look out there beyond a thought. Beyond this earth, and all it's got. Can you see it? Can you hear it? Catch yourself up in the Spirit. Hear beyond the ears you tame. There's Someone calling out your name. See beyond the eyes you train. There's Someone guiding you through pain. It's Jesus, leading the way. He's come again to save the day. Go to Him and do not leave. Run to His side, my friend, and cleave. He's our Shepherd, do not stray. Those off His path don't know the way. Stay close, so to hear His voice. Follow Him, obey, and rejoice. Salvation has come. It's here. Blessed assurance, do not fear. Do not worry anymore. The past has passed, so close that door.

A storm's on the horizon. It's headed towards me. Its purpose? - to test my faith. Will I walk on the sea? I am preparing my heart, though already prepared. I am not fearful, and I am not scared. My foundation has been laid. I'm built on the Rock. Jesus Christ is my Shepherd, and I'm of His flock. So I will be ready for what is to come, and from it grow stronger in faith and wisdom.

Even the earth must lie fallow and have her Sabbaths, and so must we. Hence the wisdom and compassion of our Lord when He said to His disciples, “Come ye yourselves apart into a desert place, and rest a while.” What! When the people are fainting? When the multitudes are like sheep upon the mountains without a shepherd, does Jesus talk of rest? When the scribes and Pharisees like grievous wolves are tearing the flock, does He take His followers on an excursion into a quiet resting place? Does some red-hot zealot denounce such atrocious forgetfulness of present and pressing demands? Let him rave in his folly. The Master knows better than to exhaust His servants and quench the light of Israel. Rest time is not waste time. It is economy to gather fresh strength.

The coming ruler is portrayed as the shepherd of Israel. In this way, Matthew highlights the loving care and tenderness that mark out the true ruler as a representative of God’s kingship.

positive sense of self is essential for mental health. Followers of fundamentalist Christianity achieve this vicariously through the goodness and forgiveness of God. But now you are faced with this issue directly. Although you may want to love and respect yourself, you are probably carrying some old, negative assumptions about who you are and what you are like. This is one of the most insidious outcomes of conservative Christian teaching. Even though you were taught that God is love and Jesus is the good shepherd, you could never be loved unconditionally. You were not okay just as you were but were intrinsically bad, weak, needy, and incomplete — all due to events that happened long before you existed. You were saddled with “original sin” before you even had a chance.

David was a unique blending of soldier and shepherd, musician and military tactician, commander and commoner. In spite of his sins and failures—and we all have them—he was Israel’s greatest king, and always will be until King Jesus reigns on David’s throne as Prince of Peace. The next time we’re tempted to emphasize the negative things in David’s life, let’s remember that Jesus wasn’t ashamed to be called “the son of David” (p. 200).

The LORD is my shepherd, I shall not be in want. He makes me lie down in green pastures, he leads me beside quiet waters, he restores my soul. He guides me in paths of righteousness for his name’s sake. Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. —PSALM 23:1–

34When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So he began teaching them many things.

For this world is not our permanent home; we are looking forward to a home yet to come. Therefore, let us offer through Jesus a continual sacrifice of praise to God, proclaiming our allegiance to his name. And don’t forget to do good and to share with those in need. These are the sacrifices that please God. . . . Now may the God of peace— who brought up from the dead our Lord Jesus, the great Shepherd of the sheep, and ratified an eternal covenant with his blood— may he equip you with all you need for doing his will. May he produce in you, through the power of Jesus Christ, every good thing that is pleasing to him. (vv. 14–16, 20–21 NLT)

The proclaimers of the good news should take nothing with them and depend on the hospitality of the hearers for food and lodging. Since none of the Gospels was written at the time Paul was dictating this letter, he must have known at least the gist of these sayings from pre-Gospel oral or written tradition. Although Paul uses the word “ordered,” he interprets it not as requiring him to demand support but rather as giving him the right to it, a right that he could, for the benefit of the gospel, forgo. We notice how Paul has skillfully built up his argumentation: from common sense (the soldier, the planter, the shepherd) to the Old Testament (the ox, the temple ministers) and finally to Jesus.

The British preacher F.B. Meyer (1847–1929) was traveling on a train when an anxious and angry woman recognized him and shared her burden with him. For years she had cared for a crippled daughter who brought great joy to her life. She made tea for her each morning, then left for work, knowing that in the evening the daughter would be there when she arrived home. But the daughter died, and the grieving mother was alone and miserable. Home was not “home” anymore. This was the advice Dr. Meyer gave her: “When you get home and put the key in the door, say aloud, ‘Jesus, I know You are here!’ and be ready to greet Him directly when you open the door. And as you light the fire, tell Him what happened during the day; if anybody has been kind, tell Him; if anybody has been unkind, tell Him, just as you would have told your daughter. At night stretch your hand out in the darkness and say, ‘Jesus, I know You are here!’” Some months later, Meyer was back in the neighborhood and met the woman again, but he did not recognize her. Her face radiated joy instead of announcing misery. “I did as you told me,” she said, “and it has made all the difference in my life, and now I feel I know Him.”2 Contact with the beautiful Shepherd brings beauty into our scarred lives.

O, we do not enough dwell upon the infinite love, discriminating grace, and almighty power of the Lord in effectually calling us, poor sinners from sin, death, and hell to righteousness, life, and heaven, in Jesus! What! has the Lord singled you out, and separated you from a world of dead sinners, to hear his mighty voice, and to obey his loving call? Have you heard the sweet, loving, and persuasive voice of the dear Shepherd, saying, "Come unto me!" O remember, this is because you are loved by God. The effectual calling of Christ is the fruit of the everlasting love of God. Sinners being loved by God, and given to Christ in eternity, they must be effectually called they must come to Christ in time. As love infinite, everlasting immutable love, is the cause from which our calling proceeds; so the end of our calling is, to put on, possess, and enjoy Christ Jesus. For we are called to be saints IN him.

in receiving grace, he became subject to absolute obedience of Christ. Luther said that grace alone can save; but those words were always spoken in correlation with the obligation of discipleship, of obedience to Jesus.

The call that establishes the way of discipleship is the call to follow a person, Jesus. It is not a call to follow some abstract theology or doctrinal statement. Christianity without the living Christ is inevitably Christianity without discipleship, and Christianity without discipleship is always Christianity without Christ.

The cry of the Christian religion is the gentle word, "Come." The Jewish law harshly said, "Go, take heed unto thy steps as to the path in which thou shalt walk. Break the commandments, and thou shalt perish; keep them, and thou shalt live." The law was a dispensation of terror, which drove men before it as with a scourge; the gospel draws with bands of love. Jesus is the good Shepherd going before his sheep, bidding them follow him, and ever leading them onwards with the sweet word, "Come." The law repels, the gospel attracts. The law shows the distance which there is between God and man; the gospel bridges that awful chasm, and brings the sinner across it.

It turns out that Jesus is not the good shepherd of the stained glass window of mark, he gets angry several times, he is somebody you don't want to mess with, he is powerful, he gets irritated.

I am convinced God wants us to get involved in our Scripture reading. Using our imaginations and picturing the events as eyewitnesses can make black ink on a white page spring into living color. No matter how the glory of God appeared, it scared the shepherds half to death. The words of the angel are so reminiscent of Jesus. He often told those nearly slain by His glory not to be afraid. Oh, how I love Him! The untouchable Hand of God reaching down to touch the fallen hand of man. May we, like the shepherds, waste no time embracing the news.

But I have received a acommandment of the Father that I shall go unto them, and that they shall bhear my voice, and shall be numbered among my sheep, that there may be one fold and one shepherd; therefore I go to show myself unto them.

What images do I associate with the Christmas music as I see them set forth on the Christmas Tree?... An angel, speaking to a group of shepherds in a field; some travelers, with eyes uplifted, following a star; a baby in a manger; a child in a spacious temple, talking with grave men; a solemn figure, with a mild and beautiful face, raising a dead girl by the hand; again, near a city gate, calling back the son of a widow, on his bier, to life; a crowd of people looking through the opened roof of a chamber where he sits, and letting down a sick person on a bed, with ropes; the same, in a tempest, walking on the water to a ship; again, on a sea-shore, teaching a great multitude; again, with a child upon his knee, and other children round; again, restoring sight to the blind, speech to the dumb, hearing to the deaf, health to the sick, strength to the lame, knowledge to the ignorant; again, dying upon a cross, watched by armed soldiers, a thick darkness coming on, the earth beginning to shake, and only one voice head. "Forgive them, for they know not what they do!

But help us to live with more confidence that Jesus is the Good Shepherd, not a consulting partner; a very present Lord, not an absentee landlord; the reigning King, not an impotent bystander. Because of Jesus, I’m confident your will is being done, on earth as it is in heaven. I pray in his exalted name. Amen.

You are ashamed to open your Bible and read that blessed Psalm, “The Lord is my Shepherd, I shall not want.” You are ashamed to be seen on your knees. No man can be a disciple of Jesus Christ without bearing His cross. A great many people want to know how it is Jesus Christ has so few disciples, whilst Mahomet has so many. The reason is that Mahomet gives no cross to bear. There

that He is the perfect Intelligence, the Word of God, who was begotten before the light; that He was the Founder of the universe, along with it (light), and the Maker of man; that He is All in all: Patriarch among the patriarchs; Law in the laws; Chief Priest among priests; Ruler among kings; the Prophet among prophets; the Angel among angels; the Man among men; Son in the Father; God in God; King to all eternity. For it is He who sailed [in the ark] along with Noah, and who guided Abraham; who was bound along with Isaac, and was a Wanderer with Jacob; the Shepherd of those who are saved, and the Bridegroom of the Church; the Chief also of the cherubim, the Prince of the angelic powers; God of God; Son of the Father; Jesus Christ; King for ever and ever. Amen.

Who say mo'? You say mo'? I say mo' Mo' what? Mo' who? Mo' when? More Jesus. Right Now! To stop the fighting Backbiting, interrogating Propagating, disruption Corruption and eruption! Disseminate the man... Which man? The man called Jesus. The Son of God The Messiah The Prince of Peace The Good Shepherd Emmanuel Lord of lords King of all kings And Ruler of Everything. So you say mo? Yes I say mo' We all say mo' More of the man called Jesus.

Jesus says he is the good shepherd who cares for his sheep. A caring shepherd lays down his life to save his sheep. In verse 10, he says it is the thief who comes to steal, kill and destroy—that Jesus came not only to give life, but to give it abundantly.” “So who is this ‘thief,’ Vera?” “He is God’s enemy and our adversary, the devil.

The same thing could be said of the Bible as a whole. The crucifixion-resurrection, after all, isn’t just one event among many in the life of Jesus. It’s the event to which the whole Old Testament looks forward. From God’s making of animal-skin clothing for Adam and Eve, to the sacrificial system under the Mosaic Law, to the representative suffering of Israel’s king, to Isaiah’s prophecy of a Suffering Servant of the Lord, to Zechariah’s prophecy of a Stricken Shepherd, the Old Testament longs for its fulfillment in a King who would suffer, die, and triumph.

As Father Thomas Berry has pointed out, the trees and grasses are our kin, our relations, our genetic cousins; the rocks of the earth are born of the same star matter that made us. How apt, then, that Thich Nhat Hahn should write of washing a teapot “with the kind of attention I would have were I giving the baby Buddha or Jesus a bath.

So Jesus again said to them, "Truly, truly, I say to you, I am the door of the sheep." JOHN 10:7

Jesus Christ, the Saviour is my Shepherd.

(re: Matthew 7:21 - "Knowing the correct password - saying 'Master, Master', for instance - isn't going to get you anywhere with Me. What's required is serious obedience doing what my Father wills.") "This is a passage for all those who understand, as Jesus has said, that belief in Him is proved in ordinary life rather than in extraordinary practices, and that the good Shepherd whose simple garb matches his mission, stands at the center of the true Kingdom.

The Lord Jesus Christ is a blameless Lamb.

The Saviour, the Lord Jesus Christ is my Shepherd.

Kings speaks to everyone, every church, and every nation that might be going through turmoil. In the midst of turmoil, chaos, and confusion Jesus said the people were “weary and worn out, like sheep without a shepherd” (Matt 9:36). He came to save a rebellious people. And eventually the God over history will “bring everything together in the Messiah, both things in heaven and things on earth” (Eph 1:10).

Jesus Christ is the same yesterday, today, and forever. Don’t allow your tradition to stand in the way of progress.

Let me amplify and paraphrase, then, what it seems Jesus was saying [Luke 12]: 'In light of the fact that you have a God in heaven who is set on caring for you as a shepherd does his sheep, as a father does his children, and as a king does who is passing on an entire kingdom, don't be anxious. Sell your possessions, give to the poor, and don't worry. Your God - your Shepherd, your Father your King - has everything under control.

There are three locations in the vicinity of Bethlehem that have been claimed to be the location where these events took place. The old town of Beit Sahour, located a short distance east of Bethlehem, is said to be the location where an angel announced to the shepherds that Jesus had been born.

The second potential site where the shepherd’s tale took place is north of Beit Sahour. Roughly 1200 feet north of Saint Helena’s convent can be found a tent-shaped Greek chapel called the Chapel of the Angels, which is built upon and incorporates elements of an early 4th century church and later monastery.

If God is with us, there is no need to fear. Why should we worry? Why should we be discouraged? Why should we be confused? The transcendent, most holy, infinite, personal God in Jesus Christ has promised to be with us until the end of the ages. He is with us as God, King, Savior, Physician, Shepherd, and Healer. He meets our every need. We can thus join with the psalmist and say, “The Lord is my shepherd; I shall lack nothing.” Think of the blessing that accompanies God’s being present in your home. He is there to help you, bless you, heal you, instruct you, defend you, and protect you. Your home becomes part of the kingdom of God. And what is the kingdom of God? Righteousness, peace, and joy in the Holy Spirit.

John 6:35—He who comes to the Bread of Life will never go hungry. John 8:12—She who follows the Light of the world will never walk in darkness. John 10:7–9—Whoever enters through the Gate to the Sheep will be saved. John 10:11–14—He who belongs to the Good Shepherd receives protection and is known by the Shepherd. John 11:25—She who believes in the Resurrection and the Life will live, even though she dies. John 14:6—Whoever follows the Way and the Truth and the Life comes to the Father. John 15:1, 5—He who remains in the True Vine will bear much fruit.

If you are an elder, step up and work hard at leading your church. You don’t need to have all the answers, and you certainly won’t get everything exactly right. But Jesus has commissioned you to guide his flock. Your church needs you to take the initiative and plot a course forward.

The kingdom arrived with Jesus; indeed, one might say that as Son of God incarnate, Jesus is the kingdom of God in person. His rule over Christians is regal in the full-blooded biblical sense, personal, direct, and absolute. His claims are the claims of God, overriding those of man. Yet his rule is not tyranny, for King Jesus is his people’s servant, their shepherd and champion, ordering all things for their protection and enrichment. “My yoke is easy, and my burden is light” (Matthew 11:30).

I want to affirm at the outset that every moment you spend in this book will be worth the time. You will be led and fed along a pathway of enriching truth by a friend of mine, Dr. R. T. Kendall, a known and beloved pastor-author of considerable scholarship. Still, I assure you, as well studied as RT is, his depth in “the Word and the doctrine” will only serve to assist your insight, never to intimidate. At heart he is a consummate pastor—a word and a lifestyle properly defined in the description of the Lord in Psalm 23 and in the person and nature of Jesus Christ, “that great Shepherd of the sheep” (Heb. 13:20). Dr. Kendall writes with the heart of a man tested and proven as a faithful pastor, having served congregations in both Britain and America. And of even greater importance, he is also a faithful and loving servant of abiding trustworthiness and fidelity to both his bride, Louise, and to the bride of Christ, the church.

Forgiven souls love Christ. This is that one thing they can say, if they dare say nothing else, they do love Christ. His person, His offices, His work, His name, His cross, His blood, His words, His example, His day, His ordinances, all, all are precious to forgiven souls. The ministry which exalts Him most, is that which they enjoy most. The books which are most full of Him, are most pleasant to their minds. The people on earth they feel most drawn to, are those in whom they see something of Christ. His name is as ointment poured forth, and comes with a peculiar sweetness to their ears (Song of Solomon 1:3). They would tell you they cannot help feeling as they do. He is their Redeemer, their Shepherd, their Physician, their King, their strong Deliverer, their gracious Guide, their hope, their joy, their All. Were it not for Him they would be of all men most miserable. They would as soon consent that you should take the sun out of the sky, as Christ out of their religion. Those people who talk of “the Lord”, and “the Almighty”, and “the Deity”, and so forth, but have not a word to say about Christ, are in anything but a right state of mind. What saith the Scripture? “He that honoureth not the Son, honoureth not the Father which hath sent Him” (John 5:23).“If any man love not the Lord Jesus Christ, let him be anathema” (1 Corinthians 16:22).

Reading the written Word points to the Living Word and says to us, “Go to Jesus.” If we do not go to the Jesus to whom the Word points, we miss the whole purpose of Bible reading.

Savior, like a shepherd lead us, much we need Thy tender care; In Thy pleasant pastures feed us, for our use Thy folds prepare. Blessèd Jesus, blessèd Jesus! Thou hast bought us, Thine we are. Blessèd Jesus, blessèd Jesus! Thou hast bought us, Thine we are.

Throughout the Bible, we see pictures of the global church (which includes all followers of Jesus in all locations) and the local church (which includes particular followers of Jesus in a particular location). Out of 114 times that the “church” is mentioned in the New Testament, at least ninety of them refer to specific local gatherings of believers who have banded together for fellowship and mission. God intends for every follower of Jesus to be a part of such a gathering under the servant leadership of pastors who shepherd the church for the glory of God.

And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. (Matt. 9:35–36)

He carries the lambs in His bosom." Here is boundless affection. Would He put them in His bosom if He did not love them much? Here is tender nearness: so near are they, that they could not possibly be nearer. Here is hallowed familiarity: there are precious love-passages between Christ and His weak ones. Here is perfect safety: in His bosom who can hurt them? They must hurt the Shepherd first. Here is perfect rest and sweetest comfort. Surely we are not sufficiently sensible of the infinite tenderness of Jesus!

Jesus incarnated when our Western civilization was changing from being predominantly baby soul to predominantly young. We are now in a similar transition, from young to mature.

A Prayer for Faith Servant of the Lord! I pray that your faith will be increased with every new day and every new trial that comes your way. May you never forget all the times your Savior pulled you through the darkness in the past. He will never leave you. He is always faithful. I pray, in the name of Jesus, that you will not be shaken by any doubts, insecurities, or trials that the enemy tries to throw at you, because you have placed your faith in Him! I pray that you will never find yourself doubting your Creator. He holds the world in His hands, and He sees you as His faithful Warrior. Step out in faith! In Jesus’ name, Amen.

Prayer of Truth I pray that you will crave Truth in every area of your life. May you find only peace in the path that the Lord has created for you to travel. I pray you will know the truth in every and all situations and that the enemy will not be able to deceive you. In Jesus’ name, I pray that you completely ignore the lies this world throws at you and that you embrace the truth that you are a child of the Most High God. I pray that your confidence in His Truth will become contagious and that blessings and favor follow you all the days of your life because of your choice to reject lies and walk in truth. In Jesus’ name, Amen.

COME TO ME with all your weaknesses: physical, emotional, and spiritual. Rest in the comfort of My Presence, remembering that nothing is impossible with Me. Pry your mind away from your problems so you can focus your attention on Me. Recall that I am able to do immeasurably more than all you ask or imagine. Instead of trying to direct Me to do this and that, seek to attune yourself to what I am already doing. When anxiety attempts to wedge its way into your thoughts, remind yourself that I am your Shepherd. The bottom line is that I am taking care of you; therefore, you needn’t be afraid of anything. Rather than trying to maintain control over your life, abandon yourself to My will. Though this may feel frightening— even dangerous, the safest place to be is in My will. “For nothing is impossible with God.” LUKE 1 : 37 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. EPHESIANS 3 : 20 – 21 The LORD is my shepherd, I shall not be in want. He makes me lie down in green pastures, he leads me beside quiet waters, he restores my soul. He guides me in paths of righteousness for his name’s sake. Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. PSALM 23 : 1 – 4

The work of feeding and tending sheep is hard work, arduous work, and love for the sheep alone will not do it; you must have a consuming love for the Great Shepherd, the Lord Jesus Christ.

you were dead in your sins and trespasses (Eph. 2:1). As a descendent of the first man, Adam, you share in the guilt and corruption of his, the first sin (Rom. 5:12–21). You were an enemy of God (v. 10), a sinner brought forth in iniquity (Ps. 51:5), by nature deserving of wrath (Eph. 2:3). You were a sinner who sinned and deserved to die (Rom. 6:23). But here’s the good news for every Christian reading this book: the Bible says that, at just the right time, Jesus Christ died for you (5:8). The Good Shepherd laid down his life for his sheep (John 10:15). Jesus drank the cup of God’s wrath for you (see Mark 10:45). His death on the cross means God is now for you instead of against you (Rom. 3:25; 8:31–39). By faith, through the life, death, and resurrection of Christ, you are a reconciled, justified, adopted child of God. What good news!

Shepherds were not even allowed to give testimony in court because they were considered utterly untrustworthy, the dregs of society. In other words, the shepherd was seen as just a bit above a slave. He was a lowly servant. That is why it was so significant that the first announcement of the birth of Jesus was given to shepherds in the fields outside Bethlehem. Those shepherds had the lowest status in the culture of that time. Things were much the same in the time of the first family, and that is significant to what occurred in Genesis

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.” Hebrews 12:1-3

I am the good shepherd; I know my sheep and my sheep know me — just as the Father knows me and I know the Father — and I lay down my life for the sheep. JOHN 10:14 – 15

Catholicism is belonging to the Church established by Jesus Christ, which is one body and one Spirit (Ephesians 4:4) and one flock guided by one shepherd (John 10:16). Catholicism is universal in that it is the only Christian church that affects the entire world in every way. It is holy by the mere fact that Christ, who is all-holy, is the head and founder of our Church. And the Catholic Church is apostolic in that it is the only Church that can trace itself back to St. Peter, whose authority was given by Jesus Christ. Understand

When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. MATTHEW 9:36

God chooses to be among the people who ordinarily are overlooked. He pays special attention to shepherds and teenagers and fishermen and single moms and small children. Jesus shows special care to lepers, blind persons, those with physical disabilities, crooks, liars, hookers, and worse. That’s who God has decided to be with.

A church should be able to direct a newborn believer to an elder and say: “Do you want to know what a real Christian should be like? Then look at him.

Our practice of prayer not only needs to be pulled forward by the template of Jesus’s personal communion with the Father, it also should be pushed ahead by the demanding nature of shepherding work itself. Pastoral ministry can bring you to your knees, one way or another.

What would happen in our local flocks if Jesus’s under-shepherds gave themselves to prayer the way they give themselves to budgets, e-mails, and policies?

A good shepherd always gives people freedom to choose; he doesn’t lay down conditions or use any kind of pretext to restrict people. This shepherd resembles Jesus and people will not even want to leave him.

A bishop has to be able to preach, teach and hand on the Catholic faith in its integrity. He has to see to it that the seven sacraments are available to the faithful. And he has to see to it that the faithful are pastored by well-prepared priests, deacons and others so that they are loved in Christ’s name as they gather into parishes. Those are the three things he must do: the bishop governs, the bishop teaches, the bishop sanctifies.... It comes essentially, however, to three tasks — he governs, he teaches, he sanctifies. He’s shepherd, prophet, teacher, priest, because that is what Jesus is: shepherd, teacher and priest.

I am the good shepherd,” we hear Jesus say in the Scripture for Easter time. The passages, especially from the Gospel according to St. John, which help us understand our relation to the Lord as our shepherd, are also used to draw our attention to those ordained to represent him to his people, to shepherd Christ’s flock as Christ would shepherd it.

Those who would weaken our internal unity render the Church’s external mission to the world more difficult if not impossible. Jesus promised that the world would believe in him if we are one: one in faith and doctrine, one in prayer and sacrament, one in governance and shepherding.