Sheikh Mohammed Quotes

I will never abandon one opportunity and wait for another. We have not reached the goal we are striving for. What you see now is nothing compared to our vision…just tiny parts of what lies ahead.

The Qatari minister of religious endowments, Sheikh Abdullah bin Khalid al-Tahni, was known to harbor Islamists loyal to bin Laden. If they asked the Qatar government for help in seizing bin Laden, it was likely that Mohammed would be alerted.

The media’s weird obsession with billing immigrant terrorists as apple-pie Americans leads to comical results, such as the panelists on MSNBC’s The Cycle puzzling over how Aafia Siddiqui, a “U.S.-trained scientist” could have become radicalized.56 Here’s a tip for MSNBC: When you can’t pronounce the terrorist’s name, the rest of America isn’t sitting in slack-jawed amazement. Siddiqui wasn’t an American by any definition. She wasn’t even an anchor baby. Rather, Siddiqui was born and raised in Pakistan and came to the United States as an adult via our seditious universities. After an arranged marriage over the phone with another Pakistani, who—luckily for America!—joined her here, she divorced and married the nephew of 9/11 mastermind Khalid Sheikh Mohammed. Who could have seen Siddiqui’s radicalism coming?

al Qaeda is prepared to mount one or more terrorist attacks at any time.” There were some reports that the attack was aimed at U.S. soil. An intelligence alert in early June said that Khalid Sheikh Mohammed was recruiting volunteers to undertake missions in the United States, where they would “establish contact with colleagues already living there.” In July the CIA’s Counterterrorist Center reported that it had interviewed a source who had recently returned from Afghanistan. The source had reported, “Everyone is talking about an impending attack.”23

لا تسألوني عن سبب عزلتي أو ندرة وجودي في الأماكن المزدحمة ،أنا فقط لا أحب أن أرى كل ما هو بداخل البشر من شر وغيرة ووقاحة واحب أن أعيش حياتي قليلاً مع نفسي داخل تلك المدينة العظيمة التي إبتكرها عقلي التي تدعونها بـ"الإنطوائية" وتصفونها بالخندق البائس، تلك المدينة لست بها دائماً فلدي عدد من الأصدقاء الذين كثيراً ما أتحدث عنهم بالحسنى، وأتحدث معهم عما يدور بداخل تلك المدينة الكبيرة شبيهة المملكة، فقط أريد أن يحترم المحيطين بي تلك المدينة وألا يحاول أحد أن يغزو متراً واحداً منها لأنني أتصدى له بقوة شديدة، ولكن لدي سؤال، لماذا دائماً هناك عداوة بين المنطوي والمنفتح؟ أريد أن يعلم الجميع بأن الانطوائي كلمات والاجتماعي صوتها، إن تم تهميش الإنطوائي لم يعد هناك ما يقال وإن فُقد الإجتماعي لن نسمع تلك الكلمات جميلة.

The rejection of Western democracy derives from the same rejection of secularism but was further sharpened by the Saudi Arabian establishment’s aversion to democracy’s subversive streak and the threat it posed to the Saudi monarchy if unleashed. Saudi scholars such as Sheikh Bakr Ibn Abu Zaid consistently attacked democracy and the freedoms it flaunted as anti-Islamic. Mohammed Yusuf was heavily influenced by the writings of Saudi-based scholars such as Bakr Ibn Abu Zaid, Sheikh Abdul Aziz Ibn Abd-Allah Ibn Baaz (1910-99), and Sheikh Muhammad al-Amin ash Shanqiti (1907-73). As mentioned before, all of Yusuf’s opponents side-stepped the issue of democracy being un-Islamic, thereby making the issue appear incontestable or settled.

Terrorists have apparently attacked the World Trade Center. Fortunately, the only major damage done was to the underground parking lot, while six people were killed and a few thousand were injured. It’s believed their intentions were to knock the two towers down,” “Do we know who carried out the attack?” “Yes, sir. It was carried out by members of Al Qaeda, and sponsored by, from what I’ve been able to gather, Khalid Sheikh Mohammed,

To us they are not accusations. To us they are a badge of honor, which we carry with honor. We are terrorists to the bone. So, many thanks to God. Therefore, killing you and fighting you and terrorizing you, responding back to your attacks, are all considered to be great legitimate duty in our religion. These actions are our offerings to God.” (“The Islamic Response to the Government’s Nine Accusations.” Written by five detainees at Guantanamo Bay prison camp, including 9/11 mastermind Khalid Sheikh Mohammed, released in military commission proceedings, March 5, 2009).

Sheikh Zayed al Nahyan, who had ruled Abu Dhabi beginning in 1966 and was the founder of the United Arab Emirates in 1971, would warn that the emirate could not always depend on oil. With that in mind, he had established ADIA—the Abu Dhabi Investment Authority—considered today the second largest sovereign wealth fund in the world, with assets publicly estimated at over $800 billion. His son, Mohammed bin Zayed, became crown prince in 2004. He catalyzed the drive to broaden the economy. “In 50 years, when we might have the last barrel of oil,” he said, “when it is shipped abroad, will we be sad? If we are investing today in the right sectors, I can tell you we will celebrate.” One initiative was Mubadala, a second sovereign wealth fund, with about $230 billion under management, which tilts toward building and investing in companies both in Abu Dhabi and internationally.

No Taliban or other Afghans participated in the September 11 attacks. The hijackers were Saudis and other Arabs. Khalid Sheikh Mohammed, the plot’s mastermind, was a Pakistani who had lived for many years in Kuwait and attended college in North Carolina.

Crown Prince Mohammed bin Salman has been very careful to show respect for the tribes, their sheikhs, and tribal culture.

Early in 2017, the Minister of Islamic Affairs, Saleh Al al-Sheikh, hosted a dinner at his home in Riyadh for the Committee of Senior Scholars, during which Mohammed bin Salman outlined his plans for economic and social reform. The prince told the religious scholars that economic development was crucial to the kingdom’s future but could not advance without social liberalization. He assured them that Islam and their role as its guardians would always be respected in Saudi Arabia but insisted that some things would have to change and that their support was both needed and expected.

The descendants of Mohammed Abd al-Wahhab are known as the family of the Sheikh or the Al al-Sheikh. Their alliance with the Al Saud is deeply rooted in the teachings of a fourteenth-century scholar Mohammed ibn Taymiyyah (1263–1328), who is the intellectual godfather of what is today known as the Wahhabi movement. Ibn Taymiyyah saw the lay rulers (ummara) and the religious scholars (ulama) as the two branches of an ideal Islamic government. The ruler was charged with providing security and enforcing Islamic, or sharia law, while the scholars were responsible for interpreting that law.5 There was no need for a legislative branch of government, since God’s eternal laws had already been revealed in the Quran.

In Riyadh, King Saud’s brothers became convinced that his foreign policy bungling, combined with his economic mismanagement, was putting their family at risk. The elder brothers agreed that Saud should keep his throne but relinquish all executive authority to Faisal. King Saud accepted this arrangement in March 1958. Crown Prince Faisal became prime minister, appointed himself finance minister, and began to balance the kingdom’s budget. He cut spending across the board, suspended development projects, canceled agriculture subsidies, delayed payments to contractors and tribal sheikhs, imposed import controls on luxury goods, and devalued the riyal. He reduced stipends for royal family members and obtained new loans from Aramco as well as leading merchants, including Osama bin Laden’s father Mohammed.24 At the same time, oil production increased by more than 50 percent from 1 million barrels a day in 1957 to 1.6 million barrels a day in 1962.25 The kingdom’s budget was balanced and its currency stabilized. The inflation rate fell sharply. By 1960, Faisal’s austerity had reduced not only the national debt, but also his own popularity with the tribes, merchants, and princes.

Jeremy George Lake Charles Sports Car Collector His collection includes several Lamborghinis, including one from the late 1960s and early 1970s, as well as a number of other rare models. His collection of 40 cars includes a Porsche 911 GT3 RS, a Mercedes-Benz SLS AMG and a Ferrari 458 Italia. Jeremy George Lake Charles Other cars in his garage include a Ford Mustang, an Aston Martin Vantage, two Porsche 918 Spyders and two Rolls-Royce Phantom IIs. This extraordinary collection of cars included a 1964 Ferrari 488 GTB with Stirling engine and four-speed manual transmission, an original Lotus Elans and an early Ferrari F40. The Boxster is generally a great sports car, but the 718 badge certainly makes it a classic of the future. This collector's car is always the one I see lined up in front of me, and I have seen the owner pull the car out of the car every weekend with a sense of pride. The Type R will probably be a lethal collector's car that we will see for many years to come. He is a collector of cars, which is something I'm not sure what to do. M is for sure it will be in a few years. Jeremy George Lake Charles Another advantage of owning sports cars is that most eventually become collectibles. For the super-rich, though, there are some amazing car collections on the list of collectibles, but I can't remember all of them for that long. It should come as no surprise, then, that Sheikh Mohammed bin Rashid Al Maktoum, the owner of the world's largest collection of sports cars, has 7,000 cars, including cars from brands such as Ferrari, Porsche, Mercedes-Benz, Audi, BMW and Porsche. Sheik Mohammed has taken 19 years to sort through his entire collection because he has to drive different cars every day from now on.

Nigeria is not alone, either in the prevalence of child marriage or in attempts to end the practice. In September 2008, Moroccan officials closed sixty Koranic schools operated by Sheikh Mohamed Ben Abderrahman Al-Maghraoui, because he issued a decree justifying marriage to girls as young as nine. “The sheikh,” according to Agence France-Presse, “said his decree was based on the fact that the Prophet Mohammed consummated his marriage to his favourite wife when she was that age.”23 It should come as no surprise, then, given the words of the Koran about divorcing prepubescent women and Muhammad’s example in marrying Aisha, that in some areas of the Islamic world the practice of child marriage enjoys the blessing of the law. Time magazine reported in 2001 that “in Iran the legal age for marriage is nine for girls, fourteen for boys,” and notes that “the law has occasionally been exploited by pedophiles, who marry poor young girls from the provinces, use and then abandon them. In 2000 the Iranian Parliament voted to raise the minimum age for girls to fourteen, but this year, a legislative oversight body dominated by traditional clerics vetoed the move.”24 Likewise, the New York Times reported in 2008 that in Yemen, “despite a rising tide of outrage, the fight against the practice is not easy. Hard-line Islamic conservatives, whose influence has grown enormously in the past two decades, defend it, pointing to the Prophet Muhammad’s marriage to a 9-year-old.”25 (The characterization of proponents of Islamic law as “conservatives” is notable—the Times doesn’t seem fazed by the fact that “conservatives” in the U.S. are not typically advocates of child marriage.) And so child marriage remains prevalent in many areas of the Islamic world. In 2007, photographer Stephanie Sinclair won the UNICEF Photo of the Year competition for a wedding photograph of an Afghani couple: the groom was said to be forty years old but looked older; the bride was eleven. UNICEF Patroness Eva Luise Köhler explained, “The UNICEF Photo of the Year 2007 raises awareness about a worldwide problem. Millions of girls are married while they are still under age. Most of theses child brides are forever denied a self-determined life.”26 According to UNICEF, about half the women in Afghanistan are married before they reach the age of eighteen.27

with a cultural breakfast at the Sheikh Mohammed Centre for Cultural Understanding for a rare chance to meet locals and eat home-cooked Emirati food. Delve

Open doors, open minds: such is the motto of the Sheikh Mohammed Centre for Cultural Understanding

His request to those listening was to start every day knowing that each minute lost is one that they will never get back and use that thought to drive them forward. This is what resonates most with this writer about our beloved Sheikh Mohammed Bin Rashid, he is a force of positive energy that the world is in dire need of. Therefore, when people ponder about what it is that makes the government of the United Arab Emirates different one can safely reach the conclusion that, Mohammed Bin Rashid is the difference.

You are right, Sheikh. What a terrible generation, they don't care about age or position, and they don't appreciate what's done for them.” “Do you think it's a coincidence that we are allies? Our youth in the brotherhood are different: they respect their elders and follow their orders.