Sheep And Pasture Quotes

If we are the sheep of His pasture, remember that sheep are headed for the altar.

As I have read the Gospels over the years, the belief has grown in me that Christ did not come to found an organized religion but came instead to found an unorganized one. He seems to have come to carry religion out of the temples into the fields and sheep pastures, onto the roadsides and the banks of the rivers, into the houses of sinners and publicans, into the town and the wilderness, toward the membership of all that is here. Well, you can read and see what you think.

Yes, there is a Nirvanah; it is leading your sheep to a green pasture, and in putting your child to sleep, and in writing the last line of your poem

The rules are as treacherous as wolves in the sheep pasture.

For even sheep do not vomit up their grass and show to the shepherds how much they have eaten; but when they have internally digested the pasture, they produce externally wool and milk. Do you also show not your theorems to the uninstructed, but show the acts which come from their digestion.

The morning air of the pasture turned steadily cooler. Day by day, the bright golden leaves of the birches turned more spotted as the first winds of winter slipped between the withered branches and across the highlands toward the southeast. Stopping in the center of the pasture, I could hear the winds clearly. No turning back, they pronounced. The brief autumn was gone.

Huh,” she said in a neutral voice, then looked out over the pasture again, at the sheep racing through the grass like frantic clouds. A defiant expression crossed her face, and she took a breath. “Razor!” she barked, making Keirran jump. “No! Bad gremlin! You stop that, right now!” The gremlin, shockingly, looked up from where he was bouncing on a rock, sheep scattering around him. He blinked and cocked his head, looking confused. Kenzie pointed to the ground in front of her. “I want to see you. Come here, Razor,. Now!” And, he did. Blipping into sight at her feet, he gazed up expectantly, looking like a mutant Chihuahua awaiting commands. Keirran blinked in astonishment as she snapped her fingers and pointed at him, and Razor scurried up his arm to perch on his shoulder. She smiled, giving us both a smug look, and crossed her arms. “Dog training classes,” She explained.

The Shepherd knows our path. And He also knows His sheep and what it takes to prepare us for the journey. And so the Shepherd makes us lie down to fortify us for the trek. He makes certain we won't tire, that we're not at risk because of weariness, that we're invigorated from our pasture-time for any strenuous climb. With His eye on tomorrow, He leads on today.

We are sheep surrounded by green pastures, but we will not eat. We seem to have no appetite for the Word of God.

I am, maybe, the ultimate Protestant, the man at the end of the Protestant road, for as I have read the Gospels over the years, the belief has grown in me that Christ did not come to found an organized religion but came instead to found an unorganized one. He seems to have come to carry religion out of the temples into the fields and sheep pastures, onto the roadsides and the banks of rivers, into the houses of sinners and publicans, into the town and the wilderness, toward the membership of all that is here. Well, you can read and see what you think.

Most of the afternoons I would pass looking out at the pasture. I soon began seeing things. A figure emerging from the birch woods and running straight in my direction. Usually it was the Sheep Man, but sometimes it was the Rat, sometimes my girlfriend. Other times it was the sheep with the star on it's back.

It was the first day of June, and the sheep-shearing season culminated, the landscape, even to the leanest pasture, being all health and colour. Every green was young, every pore was open, and every stalk was swollen with racing currents of juice. God was palpably present in the country, and the devil had gone with the world to town.

The reality of life as His disciple, as one of "the sheep of his pasture" (Psalm 100:3), is a life of complete helplessness in a harsh environment, trusting the shepherd to lead us and feed us.

If one sense breaks free from its bonds having a glimpse of the invisible it makes it apparent to all the others. You have seen how when one sheep jumps over the creek the whole flock follows. So drive the flock of your senses to pasture and let them graze on the heavenly flowers in the Garden of Truth.

1Make †a joyful shout to the LORD, aall you lands! 2Serve the LORD with gladness; Come before His presence with singing. 3Know that the LORD, He is God; †It is He who has made us, and bnot we ourselves; †We are His people and the sheep of His pasture. 4†Enter into His gates with thanksgiving, And into His courts with praise. Be thankful to Him, and bless His name. 5For the LORD is good; †His mercy is everlasting, And His truth endures to all generations.

Like sheep which, having been driven to a pasture, can now spread out at their leisure, the clouds began to drift. Afternoon sunlight sliced through into the still waters. The boomerang hung in the sky, and the boy thought he would have to find a new word for the way the colours glowed. In the meantime, he looked down at the water and tried out the word he'd been taught by his grandfather, who'd been taught it by his grandfather, and which had been kept for thousands of years for when it would been needed. It meant the smell after rain. It had, he thought, been well worth waiting for.

How wonderful it is being a sheep in the flock of God. Our shepherd is the one that created the grass that we need for pasture, He is the one that created the rivers and the waters, He is the one who holds everything in His hand and He is my Shepherd.

pasturing among a herd of cattle and cast about for some means of getting him into his clutches; so he sent him word that he was sacrificing a sheep, and asked if he would do him the honour of dining with him. The Bull accepted the invitation, but, on arriving at the Lion’s den, he saw a great array of

My work is loving the world. Here the sunflowers, there the hummingbird— equal seekers of sweetness. Here the quickening yeast; there the blue plums. Here the clam deep in the speckled sand. Are my boots old? Is my coat torn? Am I no longer young, and still half-perfect? Let me keep my mind on what matters, which is my work, which is mostly standing still and learning to be astonished. The phoebe, the delphinium. The sheep in the pasture, and the pasture. Which is mostly rejoicing, since all the ingredients are here, which is gratitude, to be given a mind and a heart and these body-clothes, a mouth with which to give shouts of joy to the moth and the wren, to the sleepy dug-up clam, telling them all, over and over, how it is that we live forever.

The forest had retreated. I could see farm cottages where once there had been only sheep pastures, pastures where there had been forest, and stumplands beyond that. My heart sank; once we had hunted there, my wolf and I, where now sheep pastured. The world had to change and for some reason the prosperity of men always results in them taking ever more from wild creatures and places. Foolish, perhaps, to feel that pang of regret for what was gone, and perhaps it was only felt by those who straddled the worlds of humans and beasts.

God, remember when we defeated Goliath, when we pastured sheep or we threw, in vain, the nets, and You chose us." FROM THE LIGHTHOUSE OF ASAPH BOOK

31And you are my sheep,  ehuman sheep of my pasture, and I am your God, declares the Lord GOD.

Think of it. Jesus left the comforts of heaven and came into our universe, our pasture, to smell like sheep!

Let My priests set the example and the faithful will follow it. Do not the sheep follow the shepherd? Where are the green pastures prophesied by the psalmist king, if not in My Eucharistic presence?2

Grant unto us, Lord, that we may set our hope on Thy name…and open the eyes of our hearts, that we may know Thee.” “We beseech Thee, Lord and Master, to be our help and succour. Save those among us who are in tribulation; have mercy on the lowly; lift up the fallen; show Thyself to those in need; heal the sick; turn again the wanderers of Thy people; feed the hungry; ransom our prisoners; raise up the weak; comfort the faint-hearted. Let all nations know that Thou art God alone, and that Jesus Christ is Thy Son, and that we are Thy people and the sheep of Thy pasture.” “We praise Thee who art able to do these and better things than these, through Jesus Christ the High Priest and Guardian of our souls, through whom be glory and majesty to Thee, both now and throughout all generations, for ever and ever. Amen.

Like a dingy London bird among the birds at roost in these pleasant fields, where the sheep are all made into parchment, the goats into wigs, and the pasture into chaff, the lawyer, smoke-dried and faded, dwelling among mankind but not consorting with them, aged without experience of genial youth, and so long used to make his cramped nest in holes and corners of human nature that he has forgotten its broader and better range, comes sauntering home. In the oven made by the hot pavements and hot buildings, he has baked himself dryer than usual; and he has in his thirsty mind his mellowed port-wine half a century old.

The pastor by definition is a shepherd, the under-shepherd of the flock of God. His primary task is to feed the flock by leading them to green pastures. He also has to care for them when they are sick or hurt, and seek them when they go astray. The importance of the pastor depends on the value of the sheep. Pursue the pastoral metaphor a little further: Israel's sheep were reared, fed, tended, retrieved, healed and restored – for sacrifice on the altar of God. This end of all pastoral work must never be forgotten – that its ultimate aim is to lead God's people to offer themselves up to Him in total devotion of worship and service.

Seeds achieve their highest potential in dirt. Birds achieve their highest potential in air. Fish achieve their highest potential in water. Stars achieve their highest potential in darkness. Serpents achieve their highest potential in grass. Monkeys achieve their highest potential in trees. Bats achieve their highest potential in caves. Flowers achieve their highest potential in soil. Worms achieve their highest potential in clay. Crocodiles achieve their highest potential in rivers. Sheep achieve their highest potential in pastures. Termites achieve their highest potential in woodlands. Sharks achieve their highest potential in oceans. Vultures achieve their highest potential in droughts. Sharks achieve their highest potential in oceans. Spiders achieve their highest potential in wildernesses. Camels achieve their highest potential in deserts. Wolves achieve their highest potential in forests. Foxes achieve their highest potential in bushes. Lions achieve their highest potential in jungles.

One of the biggest oxymorons is the term “self-made” man or woman. No man or woman ever “made” him- or herself. The psalmist understood this when he wrote, “It is [God] who has made us, and not we ourselves” (Psalm 100:3, NKJV). I also love what he goes on to say at the end of the verse: “We are His people, and the sheep of His pasture.

As yet I didn't understand. Nor could I see the path. But I didn't need to, anymore than my sheep needed to understand my plans, or see the entire path when I took them to a pasture they had never been in before. They knew I was leading them, and that was enough. So now, all I needed to do was go where He led me, and give to Him my highest and best loyalty.

They clung to the purple moors behind and around their dwelling - to the hollow vale into which wound between fern-bank first, and then amongst a few of the wildest little pasture that ever bordered a wilderness of heath, or gave sustenance to a flock of grey moorland sheep, with their little mossy-faced lambs: - they clung to this scene, I say, with a perfect enthusiasm of attachment. I could comprehend the feeling, and share both its strength and truth. I saw the fascination of the locality. I felt the consecration of its loneliness: my eye feasted on the outline of swell and sweep - on the wild colouring communicated to ridge and dell by moss, by heath-bell, by flower-sprinkled turf, by brillant bracken, and mellow granite crag.

In the great pasture of life there are really only four kinds of creatures: sheep, as Dani likes to call them; shepherds who try to guide the sheep and keep them on the straight and narrow; sheepdogs who run them from field to field, prevent them from straying, and fight off the predators that come to slaughter and feast; and wolves, savage, fierce, and a law unto their own.

Had these Leviathans been but a flock of simple sheep, pursued over the pasture by three fierce wolves, they could not possibly have evinced such excessive dismay. But this occasional timidity is characteristic of almost all herding creatures. Though banding together in tens of thousands, the lion-maned buffaloes of the West have fled before a solitary horseman. Witness, too, all human beings, how when herded together in the sheepfold of a theatre's pit, they will, at the slightest alarm of fire, rush helter-skelter for the outlets, crowding, trampling, jamming, and remorselessly dashing each other to death. Best, therefore, withhold any amazement at the strangely gallied whales before us, for there is no folly of the beasts of the earth which is not infinitely outdone by the madness of men.

PSALM 100  pMake a joyful noise to the LORD, all the earth! 2  qServe the LORD with gladness! rCome into his presence with singing! 3 Know that  sthe LORD, he is God! It is he who  tmade us, and  uwe are his; [1] we are his  vpeople, and  wthe sheep of his pasture. 4  xEnter his gates with thanksgiving, and his  ycourts with praise! Give thanks to him;  zbless his name! 5  aFor the LORD is good; his steadfast love endures forever, and his  bfaithfulness to all generations.

Of course, sheep require a shepherd. Due to the domestication process, sheep can no longer survive on their own. They are optimized for what we want from them and unable to defend themselves or respond to challenges. We have made them that way over a long period of time. In a way, the sheep do flourish—they are born and live and die, they don’t have to worry about predators most of the time, and they are led to the greenest pastures. In a similar way, many Christians are insulated by Christian subculture, so that they only have to listen to Christian music and read Christian books and go to Christian events—and not even broadly Christian, but—in the U.S. at least—very specifically conservative Evangelical Christian. These Christians are also led to the green pastures—megachurches and bestselling “spiritual” books and charming pastors—and, in a very limited way, perhaps, they flourish in this domestication. Over generations, whole communities can forget that they were ever free and wild.

He suddenly felt the intense sad loveliness of being as being, apart from right or wrong: that, indeed, the mere fact of being was the ultimate right. He began to love the land under him with a fierce longing, not because it was good or bad, but because it was: because of the shadows of the corn stocks on a golden evening; because the sheep’s tails would rattle when they ran, and the lambs, sucking, would revolve their tails in little eddies; because the clouds in daylight would surge it into light and shade; because the squadrons of green and golden plover, worming in pasture fields, would advance in short, unanimous charges, head to wind; because the spinsterish herons, who keep their hair up with fish bones according to David Garnett, would fall down in a faint if a boy could stalk them and shout before he was seen; because the smoke from homesteads was a blue beard straying into heaven; because the stars were brighter in puddles than in the sky; because there were puddles, and leaky gutters, and dung hills with poppies on them; because the salmon in the rivers suddenly leaped and fell; because the chestnut buds, in the balmy wind of spring, would jump out of their twigs like jacks-in-boxes, or like little spectres holding up green hands to scare him; because the jackdaws, building, would hang in the air with branches in their mouths, more beautiful than any ark-returning dove; because, in the moonlight there below, God’s greatest blessing to the world was stretched, the silver gift of sleep.

6Oh come, let us worship and bow down; Let †us kneel before the LORD our Maker. 7For He is our God, And †we are the people of His pasture, And the sheep bof His hand. †Today, if you will hear His voice: 8“Do not harden your hearts, as in the crebellion, †As in the day of dtrial in the wilderness, 9When †your fathers tested Me; They tried Me, though they †saw My work. 10For †forty years I was egrieved with that generation, And said, ‘It is a people who go astray in their hearts, And they do not know My ways.

Woe! Woe! Woe! "Woe be unto the pastors that destroy and scatter the sheep of His pasture! "Woe to him that buildeth a town with blood and by iniquity! "Woe unto you that are rich! For ye have received your consolation! "Woe to the pastors who are brutish and have not sought the Lord! "Woe to the Inquisitors, for Jesus will inquire unto them! "Blessed are the faggots, for their voices will be an angel's choir. "Blessed is my sister, Lila, for heaven is within her. "Blessed are the rabble, for they shall know God. "But woe upon you, for the evil of your own doings shall be visited upon you. "Let my sister go!

The increasing dependence on the State is anything but a healthy symptom, it means that the whole nation is in a fair way to becoming a herd of sheep, constantly relying on a shepherd to drive them into good pastures. The shepherd’s staff soon becomes a rod of iron, and the shepherds turn into wolves. . . Any man who still possesses the instinct of self-preservation knows perfectly well that only a swindler would relieve him of responsibility. . .[those] who promise everything are sure to fulfil nothing, and everyone who promises too much is in danger of using evil means in order to carry out his promises. . .

His Steadfast Love Endures Forever A Psalm for  o giving thanks.     PSALM 100  p Make a joyful noise to the LORD, all the earth!         2  q Serve the LORD with gladness!          r Come into his presence with singing!     3 Know that  s the LORD, he is God!         It is he who  t made us, and  u we are his; [1]         we are his  v people, and  w the sheep of his pasture.     4  x Enter his gates with thanksgiving,         and his  y courts with praise!         Give thanks to him;  z bless his name!     5  a For the LORD is good;         his steadfast love endures forever,         and his  b faithfulness to all generations.

I’m a literal reader of the Scriptures, and so I see the difficulties. And yet every Sunday morning I walk up there, over a cobble of quibbles. I am, I suppose, a difficult man. I am, maybe, the ultimate Protestant, the man at the end of the Protestant road, for as I have read the Gospels over the years, the belief has grown in me that Christ did not come to found an organized religion but came instead to found an unorganized one. He seems to have come to carry religion out of the temples into the fields and sheep pastures, onto the roadsides and the banks of rivers, into the houses of sinners and publicans, into the town and the wilderness, toward the membership of all that is here. Well, you can read and see what you think.

A fresh following wind streamed off the smoke to the northward; the late sun shone pale and clear. And then, as we stood in to westward of Kalliste, we saw the dreadful thing that the god had done. Half of the island was clean gone, sheared off from the hilltops straight down into the sea; and in place of the smoking mountain there was nothing. The god had carried it all away, all that great height of rock and earth and forest, the goat pastures and the olive groves and the orchards and the vineyards, the sheep pens and the houses, gone, all gone; nothing was there but water, a great curved bay below huge sheer cliffs, where wreckage floated; and outside the bay, by itself on a horn of land, a little mound pouring out smoke, all that was left of Hephaistos’ lofty chimney.

Such is the lot of the knight that even though my patrimony were ample and adequate for my support, nevertheless here are the disturbances which give me no quiet. We live in fields, forests, and fortresses. Those by whose labors we exist are poverty-stricken peasants, to whom we lease our fields, vineyards, pastures, and woods. The return is exceedingly sparse in proportion to the labor expended. Nevertheless the utmost effort is put forth that it may be bountiful and plentiful, for we must be diligent stewards. I must attach myself to some prince in the hope of protection. Otherwise every one will look upon me as fair plunder. But even if I do make such an attachment hope is beclouded by danger and daily anxiety. If I go away from home I am in peril lest I fall in with those who are at war or feud with my overlord, no matter who he is, and for that reason fall upon me and carry me away. If fortune is adverse, the half of my estates will be forfeit as ransom. Where I looked for protection I was ensnared. We cannot go unarmed beyond to yokes of land. On that account, we must have a large equipage of horses, arms, and followers, and all at great expense. We cannot visit a neighboring village or go hunting or fishing save in iron. Then there are frequently quarrels between our retainers and others, and scarcely a day passes but some squabble is referred to us which we must compose as discreetly as possible, for if I push my claim to uncompromisingly war arises, but if I am too yielding I am immediately the subject of extortion. One concession unlooses a clamor of demands. And among whom does all this take place? Not among strangers, my friend, but among neighbors, relatives, and those of the same household, even brothers. These are our rural delights, our peace and tranquility. The castle, whether on plain or mountain, must be not fair but firm, surrounded by moat and wall, narrow within, crowded with stalls for the cattle, and arsenals for guns, pitch, and powder. Then there are dogs and their dung, a sweet savor I assure you. The horsemen come and go, among them robbers, thieves, and bandits. Our doors are open to practically all comers, either because we do not know who they are or do not make too diligent inquiry. One hears the bleating of sheep, the lowing of cattle, the barking of dogs, the shouts of men working in the fields, the squeaks or barrows and wagons, yes, and even the howling of wolves from nearby woods. The day is full of thought for the morrow, constant disturbance, continual storms. The fields must be ploughed and spaded, the vines tended, trees planted, meadows irrigated. There is harrowing, sowing, fertilizing, reaping, threshing: harvest and vintage. If the harvest fails in any year, then follow dire poverty, unrest, and turbulence.

London is a friend whom I can leave knowing without doubt that she will be the same to me when I return, to-morrow or forty years hence, and that, if I do not return, she will sing the same song to inheritors of my happy lot in future generations. Always, whether sleeping or waking, I shall know that in Spring the sun rides over the silver streets of Kensington, and that in the Gardens the shorn sheep find very green pasture. Always the plaited threads of traffic will wind about the reel of London; always as you up Regent Street from Pall Mall and look back, Westminster will rise with you like a dim sun over the horizon of Whitehall. That dive down Fleet Street and up to the black and white cliffs of St. Paul's will for ever bring to mind some rumour of romance. There is always a romance that we leave behind in London, and always London enlocks that flower for us, and keeps it fresh, so that when we come back we have our romance again.

There were, to be sure, some grounds for the ranchers’ bitterness toward sheep. It was known that sheep cold be destructive to grass. Their small, sharp hoofs knifed deep into the sod, turning it up and cutting it so thoroughly that years were necessary for a new growth of grass to appear. In grazing also it could be held that they were harmful to the ranges because of their method of cropping down close to the roots and at times even below them. A sheep band allowed to graze too long on one range could utterly destroy it, reduce it to barren uselessness as quickly and completely as could a cloud of locusts swarm down and destroy a tract of grain. Bed grounds also were harmful to the pastures. Herders brought their sheep together at night to protect them from the ravages of roving wolves, coyotes, and bears, and should the band be permitted to occupy the same bed grounds for too long a period, the growth was soon worn off, exposing the bare earth, hopeless for future grass.

For this is what the Sovereign LORD says: I myself will search for my sheep and look after them. 12As a shepherd looks after his scattered flock when he is with them, so will I look after my sheep. I will rescue them from all the places where they were scattered on a day of clouds and darkness. 13I will bring them out from the nations and gather them from the countries, and I will bring them into their own land. I will pasture them on the mountains of Israel, in the ravines and in all the settlements in the land. 14I will tend them in a good pasture, and the mountain heights of Israel will be their grazing land. There they will lie down in good grazing land, and there they will feed in a rich pasture on the mountains of Israel. 15I myself will tend my sheep and have them lie down, declares the Sovereign LORD. 16I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak, but the sleek and the strong I will destroy. I will shepherd the flock with justice.

GENESIS 29 Then Jacob went on his journey and came to  k the land of the people of the east. 2As he looked, he saw a well in the field, and behold, three flocks of sheep lying beside it, for out of that well the flocks were watered. The stone on the well’s mouth was large, 3and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well and water the sheep, and put the stone back in its place over the mouth of the well. 4Jacob said to them, “My brothers, where do you come from?” They said,  l “We are from Haran.” 5He said to them, “Do you know Laban the son of Nahor?” They said, “We know him.” 6He said to them, “Is it well with him?” They said, “It is well; and see, Rachel his daughter is coming with the sheep!” 7He said, “Behold, it is still high day; it is not time for the livestock to be gathered together. Water the sheep and go, pasture them.” 8But they said, “We cannot until all the flocks are gathered together and the stone is rolled from the mouth of the well; then we water the sheep.

Just before midday Lucy saw a large shoal of fishes grazing on the weed. They were all eating steadily and all moving in the same direction. “Just like a flock of sheep,” thought Lucy. Suddenly she saw a little Sea Girl of about her own age in the middle of them--a quiet, lonely-looking girl with a sort of crook in her hand. Lucy felt sure that this girl must be a shepherdess--or perhaps a fish-herdess--and that the shoal was really a flock at pasture. Both the fishes and the girl were quite close to the surface. And just as the girl, gliding in the shallow water, and Lucy, leaning over the bulwark, came opposite to one another, the girl looked up and stared straight into Lucy’s face. Neither could speak to the other and in a moment the Sea Girl dropped astern. But Lucy will never forget her face. It did not look frightened or angry like those of the other Sea People. Lucy had liked that girl and she felt certain the girl had liked her. In that one moment they had somehow become friends. There does not seem to be much chance of their meeting again in that world or any other. But if ever they do they will rush together with their hands held out.

APRIL 30 EXECUTE JUDGMENT AGAINST MY OPPRESSORS MY CHILD, HEAR my words, for I am the Lord your God. I will execute judgment in the morning and deliver those who have been plundered out of the hand of the oppressor. I will punish them according to the fruit of their doings and will judge them according to My righteousness. I will hold you up in mercy, and in the multitude of the anxieties within you, My comfort will delight your soul. I will seek what was lost and bring back what was driven away. I will bind up the broken and strengthen what was sick. I will make a covenant of peace with you and cause showers of blessing to come down in your season. You will know that I am the Lord who has broken the bands of your yoke and delivered you from the hand of those who oppressed you. JEREMIAH 21:12; EZEKIEL 34:16, 25–27 Prayer Declaration Father, because I am Your sheep, You will deliver me from all the places where my oppressors have scattered me. You will feed me in good pasture and shelter me on the high mountains of Your grace. I will no longer be a prey for the wicked but will dwell safely, and no one will make me afraid. For You are my Lord, and You have broken the yoke of oppression and delivered me from my oppressors.

There is an Eastern tale that speaks about a very rich magician who had a great many sheep. But at the same time this magician was very mean. He did not want to hire shepherds, nor did he want to erect a fence about the pasture where the sheep were grazing. The sheep consequently often wandered into the forest, fell into ravines and so on, and above all, they ran away, for they knew that the magician wanted their flesh and their skins, and this they did not like. At last the magician found a remedy. He hypnotized his sheep and suggested to them, first of all, that they were immortal and that no harm was being done to them when they were skinned; that on the contrary, it would be very good for them and even pleasant; secondly he suggested that the magician was a good master who loved his flock so much that he was ready to do anything in the world for them; and in the third place, he suggested that if anything at all were going to happen to them, it was not going to happen just then, at any rate not that day, and therefore they had no need to think about it. Further, the magician suggested to his sheep that they were not sheep at all; to some of them he suggested that they were lions, to some that they were eagles, to some that they were men, to others that they were magicians. After this all his cares and worries about the sheep came to an end. They never ran away again, but quietly awaited the time when the magician would require their flesh and skins. This tale is a very good illustration of man’s position

Good shepherds love their sheep and spare no effort when leading them to green pastures and clear water.

using Holistic Management (with cattle, sheep, goats, horses) or other restorative models (agroforestry, pasture cropping, natural sequence farming), and those islands of resilience expand and connect and, in time, are no longer islands but rather large intact areas of revived ecology. Floods happen less frequently and droughts aren’t as severe.

No, it’s how sheep are meant to live. That’s what most children are today—fat little sheep, content in their electronic pasture fields. They spend their lives staring at television screens and blabbing on cell phones, escaping into video games, and talking for hours on end about nothing on the internet.

Fear-based, angry churches become defensive. There is a need to defend their turf. A territorial mindset takes over. You will start to hear phrases like “stealing sheep” in reference to people going to different churches. Stealing sheep? Are you kidding me? They are not your sheep. People belong to Jesus, and if He wants to move His sheep around to different pastures so they can grow and be used in new ways, then that is His business. One of the worst things a church could ever do is attempt to hold onto someone that God is leading away. It is cruel, confusing and crippling.

Be careful around here, Jordan," Max said, growing serious. "Cold Creek's a pasture of sheep, but it's got its fair share of wolves.

All over England, fields and pastures once used in common by local villagers were seized by feudal lords, enclosed with walls, fences, and hedgerows, and incorporated into large private farms and sheep ranches. This “enclosure movement” turned feudal lords into landed aristocrats and turned millions of self-sufficient farmers into landless paupers. Rural English life was increasingly perilous as a result. Without land, peasants could no longer raise livestock, meaning they could no longer produce their own milk, cheese, wool, or meat. Since they had to pay cash rents to their landlords to use their fields and live in their cottages, most were forced to hire themselves and their children out as laborers. For the typical peasant family, this represented a huge loss in real income;

Bruno eased one of the cheeses to the surface and inhaled. Instantly he was transported to the tiny pastures of the Castelli Romani, the hilly countryside around Rome. There was a touch of silage in the scent of the cheese, from winter feed, but there was fresh grass, too, and sunlight, and the faintest tang of thyme where it grew wild in the meadows and had been eaten by the sheep along with the grass. He didn't really need any more food, but the ricotta was so perfect that he knew he would find a place for it somewhere in his meal, perhaps served as a dessert with a dusting of cinnamon and a dab of sweet honey.

The Pledge of Affirmation I am blessed I am favored by YHWH YHWH is my Shepherd YHWH leads me in the path of righteousness I am YHWH's sheep I graze in YHWH's pasture YHWH is my God YHWH keeps me YHWH will never leave me For better or for worse In good health or in bad In life or in death YHWH and I will not part I am sheltered by YHWH I am fed by YHWH I am surrounded by YHWH YHWH is my Guide YHWH is good YHWH is kind YHWH is full of mercy YHWH is my shield YHWH is my protection YHWH reigns today YHWH reigns forever

This was her place, in front of her sheep, guarding the flock, keeping them safe to the end. This was her work, her destiny, the point of her. Katie flashed into her head, her calm, sure voice. Rose, too, felt calm and sure. To get them to pasture, to give them time to eat, to protect them. To keep them from ravines and gullies into which they could fall, streams in which they could drown, woods in which they could wander and become lost. To get them home before dark. She did this for them, and to serve the humans her kind served, who had worked with her line all the way back through time. She kept them safe. She would do that now, whether Sam was here or not, whether it was possible or not.

Chichester Psalms by Leonard Bernstein (1918-1990) Psalm 108, verse 2 Awake, psaltery and harp! I will rouse the dawn! Psalm 100 Make a joyful noise unto the Lord all ye lands. Serve the Lord with gladness. Come before his presence with singing. Know ye that the Lord, He is God. It is He that hath made us, and not we ourselves We are His people and the sheep of His pasture. Enter into His gates with thanksgiving, And into His courts with praise. Be thankful unto Him, and bless His name. For the Lord is good, His mercy is everlasting. And His truth endureth to all generations. Part II Psalm 23 The Lord is my shepherd, I shall not want. He maketh me to lie down in green pastures, He leadeth me beside the still waters, He restoreth my soul, He leadeth me in the paths of righteousness, For His name's sake. Yea, though I walk Through the valley of the shadow of death, I will fear no evil, For Thou art with me. Thy rod and Thy staff They comfort me. Thou preparest a table before me In the presence of mine enemies, Thou annointest my head with oil, My cup runneth over. Surely goodness and mercy Shall follow me all the days of my life, And I will dwell in the house of the Lord Forever. Psalm 2, verses 1-4 Why do the nations rage, And the people imagine a vain thing The kings of the earth set themselves, And the rulers take counsel together Against the Lord and against His annointed. Saying, let us break their bonds asunder, He that sitteth in the heavens Shall laugh, and the Lord Shall have them in derision! Psalm 131 Lord, Lord, My heart is not haughty, Nor mine eyes lofty, Neither do I exercise myself In great matters or in things Too wonderful for me to understand. Surely I have calmed And quieted myself, As a child that is weaned of his mother, My soul is even as a weaned child. Let Israel hope in the Lord From henceforth and forever. Psalm 133, verse 1 Behold how good, And how pleasant it is, For brethren to dwell Together in unity.

A book, cover open, the first page is magic, light filtering through a forest of leaves, each gray stroke subtle perfection blended beautifully, something moves, stirring in my depths, water flows from the second page, pouring out around me until I’m swimming, tossed back and forth from rock to rock, along the monotone rivers bumpy edges, page three is stark white, its emptiness echoes inside me, reverberations making their way up to silence what’s bouncing around in my head, fingers follow fingers, turning and turning and turning, till I near the end of the line, at last admitting the journey is over, yet another path is open, hidden in plain sight, pages releasing their hold on one another to reveal the treasure, and lead me to what I had no idea I was seeking, bodies folded into one under silken skin lips and hands, and my heartbeat hammering in my chest, fire burning in my cheeks, along with something more, something new, terrifying and strong, with one final turn a name burns itself into my brain, letters forever engraved, who would have thought, someone already knows what bounces round my head, in sudden hast, the flock returns to its pasture, grazing on gossip and sugary smothered breakfast, as I quietly fade into the background, a wolf desperate to be a sheep, my discovery hides out of sight, waiting to serve as a catalyst, there’s more than one of us here.

A book, cover open, the first page is magic, light filtering through a forest of leaves, each gray stroke subtle perfection blended beautifully, something moves, stirring in my depths, water flows from the second page, pouring out around me until I’m swimming, tossed back and forth from rock to rock, along the monotone rivers bumpy edges, page three is stark white, its emptiness echoes inside me, reverberations making their way up to silence what’s bouncing around in my head, fingers follow fingers, turning and turning and turning, till I near the end of the line, at last admitting the journey is over, yet another path is open, hidden in plain sight, pages releasing their hold on one another to reveal the treasure, and lead me to what I had no idea I was seeking, bodies folded into one under silken skin lips and hands, and my heartbeat hammering in my chest, fire burning in my cheeks, along with something more, something new, terrifying and strong, with one final turn a name burns itself into my brain, letters forever engraved, who would have thought, someone already knows what bounces round my head, in sudden hast, the flock returns to its pasture, grazing on gossip and sugary smothered breakfast, as I quietly fade into the background, a wolf desperate to be a sheep, my discovery hides out of sight, waiting to serve as a catalyst, there’s more than one of us here.

So, how do I get into the courtroom? Very easily, as we see in Psalm 100. I love this Psalm, I learned so much from it. “Make a joyful shout to the LORD, all you lands! Serve the LORD with gladness; Come before His presence with singing. Know that the LORD, He is God; It is He who has made us, and not we ourselves; We are His people and the sheep of His pasture.” (Which is in Eden). “Enter into His gates with thanksgiving, And into His courts with praise. Be thankful to Him, and bless His name. For the LORD is good; His mercy is everlasting, And His truth endures to all generations” (Psalms 100:1-5).

READ Psalm 79:9–13. 9 Help us, God our Savior, for the glory of your name; deliver us and forgive our sins for your name’s sake. 10 Why should the nations say, “Where is their God?” Before our eyes, make known among the nations that you avenge the outpoured blood of your servants. 11 May the groans of the prisoners come before you; with your strong arm preserve those condemned to die. 12 Pay back into the laps of our neighbors seven times the contempt they have hurled at you, Lord. 13 Then we your people, the sheep of your pasture, will praise you forever; from generation to generation we will proclaim your praise. BLOOD CRIES OUT. The psalmist hears the victims’ blood crying out to be avenged (verse 10). The Bible often speaks of injustice “crying out” to God, as did the shed blood of Abel against Cain (Genesis 4:10–11). The psalmist calls for God to pay back the invaders (verse 12). What he did not know was that Christ’s blood would someday be poured out in Jerusalem too, blood that “speaks a better word than the blood of Abel” (Hebrews 12:24). It demands forgiveness rather than retribution for those who believe. Christians too can praise God in the face of mistreatment (verse 13). But in addition they love their enemies and pray for their salvation (Matthew 5:43–48). Prayer: Lord, how can I, who live only by your mercy and grace, withhold the same from anyone else? Thank you for lifting from me the impossible burden of thinking that I know what others deserve who have wronged me. Help me to leave that to you. Amen.

THE SUMMER BEFORE COLLEGE Mick drove trucks for the Coke plant, big lumbering GMCs with slide-up side doors from which he pulled down wooden cases of bottles and slung back cases of empties, delivering to corner markets, restaurants and grocery stores in Rockland County. He loved the hard labor and the changing scenes and people, the sun hot on his face through the GMC’s big windshield and on his arm through the open window full of all the scents of summer – spicy fresh-mown alfalfa, sun-warm bark of beeches and birches, black-furrowed soil, the redolent pastures of cattle and sheep, the cool moist air when the road went over a stream. Wherever he sold, people upped their orders. “What I like,” one corner grocer said, “is you never let me down. You always come when you say you will.” Mick shrugged it off but smiled, “Isn’t everybody like that?” “The way you work, you’re gonna make somethin’ of yourself some day.” He drove on, one arm out the window, shoulder warm in the sun, wind cooling his face, in the friendly grease, diesel and sun-hot plastic smell of the truck. Of course you worked hard, everybody should. It made you happy. How could you not work when your family needed it? Tara waiting tables full-time at Primo’s Café on Main Street, Troy running the farm all by himself and delivering papers at four every morning; Dad’s salary at the plastic factory had gone

Joel 1:15, 17–18 (HCSB): Woe because of that day! For the day of the LORD is near and will come as devastation from the Almighty. . . . The seeds lie shriveled in the casings. The storehouses are in ruin, and the granaries are broken down, because the grain has withered away. How the animals groan! The herds of cattle wander in confusion since they have no pasture. Even the flocks of sheep and goats suffer punishment.

He's perfect, so He must be like us and not a bit like them across the border. He thinks like us, obviously; He likes what we like and hates what we hate, and here's Scripture (recorded, translated, and edited by us) to prove it. The possibility that He might not see things the way we do never enters into our heads, because we're His people and the sheep of His pasture, made by Him according to His specifications, so clearly the way we are is the way He thinks the ideal human being ought to be, so what we intuitively believe must automatically be right. Simple logic.

Let the pastors boldly dare all things by the word of God. . . . Let them constrain all the power, glory, and excellence of the world to give place to and to obey the divine majesty of this word. Let them enjoin everyone by it, from the highest to the lowest. Let them edify the body of Christ. Let them devastate Satan’s reign. Let them pasture the sheep, kill the wolves, instruct and exhort the rebellious. Let them bind and loose thunder and lightning, if necessary, but let them do all according to the word of God.

All this changed about 10,000 years ago, when Sapiens began to devote almost all their time and effort to manipulating the lives of a few animal and plant species. From sunrise to sunset humans sowed seeds, watered plants, plucked weeds from the ground and led sheep to prime pastures. This work, they thought, would provide them with more fruit, grain and meat. It was a revolution in the way humans lived – the Agricultural Revolution.

Are you following the sheep to the slaughter house, or leading them to the pasture?

that the LORD, he is God! It is he who made us, and we are his; [1] we are his people, and the sheep of his pasture.

Counting sheep, in fact, was his surest route to insomnia - by morning he could fill a whole pasture with a vast and clamorous flock.

Psalm 100 Theme: An invitation to enter joyfully into God’s presence. His faithfulness extends to our generation and beyond. Author: Anonymous A psalm. For giving grateful praise.        1Shout for joya to the LORD, all the earth.            2Worship the LORDb with gladness;             come before himc with joyful songs.        3Know that the LORD is God.d             It is he who made us,e and we are hisa;             we are his people,f the sheep of his pasture.g        4Enter his gates with thanksgivingh             and his courtsi with praise;             give thanks to him and praise his name.j        5For the LORD is goodk and his love endures forever;l             his faithfulnessm continues through all generations.

Know that the LORD, He is God; it is He who has made us, and not we ourselves; we are His people and the sheep of His pasture.” Psalm 100:3

6 Oh come, let us worship and bow down;         let us  l kneel before the LORD, our  m Maker!     7[†] For he is our  n God,         and we are the people of his  o pasture,         and the sheep of his hand.

Thou knowest our hearts, thou knowest our inmost beings, and we thank thee that thou lovest us anyway, for we are thy children and the sheep of thy pasture. Keep us in thy will that we may bring glory and honor to thy name. In Jesus’ blessed name we pray. Amen.

Know that the LORD is God. It is he who made us, and we are his; we are his people, the sheep of his pasture. PSALM 100:3

He’d never taken the sheep to this particular pasture before, and it had been quite the feat, getting his less than trained band of mutts to herd them such a distance. But he’d needed to get as far away from the castle as possible—or rather, get as far away from Miss Lucetta Plum as possible—because quite honestly, he’d needed to seek out a place of peace and quiet in order to finally sort out his thoughts. Lifting his face to the late October sun, he realized that the only thing he’d managed to sort out during the numerous hours he’d been avoiding the castle was the fact that he’d made a complete idiot of himself with Lucetta. He certainly hadn’t intended to offer her a marriage proposal in such an impulsive manner. It had just happened. But then, when she’d very kindly turned down his offer, in a tone of voice one usually reserved for the very ill, he’d begun to get the most unpleasant feeling that he might have spent three very long years pining after a woman who didn’t actually exist. The woman he’d thought he was in love with was a most delicate sort, fragile, needy, a bit melancholy upon occasion, and too beautiful for words, of course. While Lucetta’s beauty was even more impressive close up, that was seemingly the only thing he’d gotten right about the lady. She was not delicate in the least, and didn’t appear to possess a melancholy demeanor. The case couldn’t even be made that she was fragile, considering she’d managed to outrun a goat bent on bodily harm, without dissolving into a bout of hysterics. In all honesty, the best word to describe Miss Lucetta Plum was . . . practical. It was a disappointing word—practical—not romantic at all, and certainly not a word he’d ever thought he’d be using in regard to Lucetta. The

Moses watched over the flocks with loving care. He led the young animals to pasture first, that they might have the tender, juicy grass for their food; the somewhat older animals he led forth next, and allowed them to graze off the herbs suitable for them; and finally came the vigorous ones that had attained their full growth, and to them he gave the hard grass that was left, which the others could not eat, but which afforded good food for them. Then spake God, "He that understandeth how to pasture sheep, providing for each what is good for it, he shall pasture My people.

My sheep respond to my voice, and I know who they are. They follow me, and I give them eternal life. They will never be lost, and no one will tear them away from me." + "Suppose a man has 100 sheep and loses one of them. Doesn't he leave the 99 sheep grazing in the pasture and look for the lost sheep until he finds it?

On the coast the mild climate meant that cattle and sheep could stay outside all the year round and find their own food. If food supplies such as heather were plentiful, considerable numbers of animals could be supported. In other places on the coast and on the islands, fishing was the main source of food, supplemented by a few animals and a little grain. Settlements along the fjords would also exploit the mountain pastures during the summer and build up supplies of winter fodder from there.

Neither Britain nor any other country that followed it down the path of textile-based industrialization could have accomplished an economic transformation without the millions of acres of cotton fields of the expanding American South. To replace the fiber imported from American slaver labor camps with an equivalent amount of wool, Britain in 1830 would have had to devote 23 million acres to sheep pasture—more than the sum total of the island's agricultural land.

Have Thine Own Way Know that the LORD is God. It is he who made us, and we are his; we are his people, the sheep of his pasture. PSALM 100:3 NIV “Thou art the potter, I am the clay.” Those are ringing words from the song “Have Thine Own Way” that stirs up emotions and a desire to allow God to mold us and make us in His image. But what a hard thing to do. We strive to create our own worlds, to make a plan, to fix it. However God asks us to allow Him free rein. Sheep follow their shepherd and trust in him for provision. “As in his presence humbly I bow.” Submissive to their masters, they quietly graze the hillsides knowing the shepherd knows best. What a wonderfully relaxing word picture: relying on God’s guidance and timing, following His lead. It is a simple prayer to ask Him to help us give up control, yet not a simple task. In obedience to His Word, we can bow our heads and ask for the Holy Spirit’s direction and take our hands from the steering wheel. Then wait. Quietly on our hillsides, not chomping at the bit; hearts “yielded and still.” We wait for the still, small voice. This day, resolve to listen and follow. Lord, we humbly bow before You and ask for Your divine guidance. Help us to follow Your plan with yielded hearts, ever ready to give up control to You. Amen.

Jesus came to seek and to save that which was lost. We must not forget that those who are lost have been lost to their owner. God is our owner: “It is He who has made us, and not we ourselves; we are His people and the sheep of His pasture” (Ps. 100:3).

A small unenclosed pasture filled what remained of the clearing, and in it, a shaggy pony with cream-colored hair falling down into its eyes chewed at grass, a cow and calf lapped at water from a pond, and numerous sheep lay folded in the grass.

The Glory Yet to Be God called to us, His people To be His holy bride From out the rest of living souls He calls us to His side The way He calls is rugged Steep The way He knows We are His sheep By grand design, He has the goals His love leads to the waterholes Gives us this day our daily bread And hitherto, He's always led Though dark the way The path is steep He drives the wolves from us, His sheep At times the clouds obscure His face But, bless His name, supplies of grace Can fortify against every shock His wisdom plans for all the flock Just now the skies seemed solid brass For not, just think It came to pass The furnace, seven times hotter be My grace sufficient is for thee Your soul is riding out the gail Your courage falters, and the tale Is not yet told, but brighter gold Comes from this long hostility As Jesus calls, look unto Me I've planned for thee eternal days I've planned for thee a thousand ways I went through my Gethsemany Will you, my child, bear this for Me? My back was stripped--I bore the rod Will bear this for Me, your God? I plan for thee a jeweled crown Will you go through, or let me down? Can you bear up a few more years Or will you cause your master tears? While Joseph's brothers made a pile Joseph suffered for a while That while did not seem a lengthy season With no design, no rhyme or reason The brothers did not care a bit That Joseph languished in a pit They showed no sorrow for his plight They cared not for the wrong or right But, God was there, behind the cloud He does not shout His plan aloud The path through pit and prison led For Joseph to the nation's head Not then did Joseph weep or groan Each step was leading to a throne The starving brothers soon behold A ruler with a chain of gold They wept, and each his breast did smite Before one sold to Ishmalite Their brother, with the power of death Each man fell down with baited breath Forgiving, Joseph understood Yee meant for evil, God meant for good He did not leave me, or forsake He knew each step I had to take My shepherd, led by pastures green No other way could there have been For me, I proved that He is God Endured the dark, and kissed the rod Take this example from His word And follow on to know the Lord Now, through darksome glass we see But oh, the glory yet to be

Without taking use of ox or man, Or of creature as Mary desired, Without spinning thread of silk or of satin, Without sowing, without harrowing, without reaping, Without rowing, without games, without fishing, Without going to the hunting hill, Without trimming arrows on the Lord's Day, Without cleaning byre, without threshing corn, Without kiln, without mill on the Lord's Day. Whosoever would keep the Lord's Day, Even would it be to him and lasting, From setting of sun on Saturday Till rising of sun on Monday.17 Beltaine remained the central festival in the cycle of the agricultural pastoral year, the season of light, the time of growth. It was then that the sheep and cattle would be driven up to the summer pastures, the “shielings” in Scotland, the “hafods” in Wales. This was a virtual migration since these might be six or eight or even twelve or fourteen miles away, and it often meant crossing land that was rough and rugged or full of swamps, even sometimes having to swim across channels or rivers. The procession included the men carrying spades, ropes, and other things that might be needed to repair their summer huts, while the women carried the bedding, meal, and dairy utensils. As they went, there were songs to be sung on the journey, a dedicatory hymn to the Trinity and to the most familiar of the saints, Michael, Bride, and Columba, respectively the protector, the woman who knew about dairies, the guardian of their cattle—and, of course, to Mary herself, who on this occasion they address as mother of the White Lamb: Valiant Michael of the white steeds, Who subdued the Dragon of blood, For love of God, for pains of Mary's Son, Spread

By a quirk of biological history, the pre-Columbian Americas had few domesticated animals; no cattle, horses, sheep, or goats graced its farmlands. Most big animals are tamable, in the sense that they can be trained to lose their fear of people, but only a few species are readily domesticable—that is, willing to breed easily in captivity, thereby letting humans select for useful characteristics. In all of history, humankind has been able to domesticate only twenty-five mammals, a dozen or so birds, and, possibly, a lizard. Just six of these creatures existed in the Americas, and they played comparatively minor roles: the dog, eaten in Central and South America and used for labor in the far north; the guinea pig, llama, and alpaca, which reside in the Andes; the turkey, raised in Mexico and the U.S. Southwest; the Muscovy duck, native to South America despite its name; and, some say, the iguana, farmed in Mexico and Central America.* The lack of domestic animals had momentous consequences. In a country without horses, donkeys, and cattle, the only source of transportation and labor was the human body. Compared to England, Tsenacomoco had slower communications (no galloping horses), a dearth of plowed fields (no straining oxen) and pastures (no grazing cattle), and fewer and smaller roads (no carriages to accommodate). Battles were fought without cavalry; winters endured without wool; logs skidded through the forest without oxen. Distances loomed larger when people had to walk from place to place; indeed, in terms of the time required for Powhatan’s orders to reach his minions, Tsenacomoco may have been the size of England itself (it was much less populous, of course).

The beauty was just mind-boggling for this English girl...It was like being in your own national park, but without the signs telling you what you're supposed to think.

He crossed the line,” Konstantin said. “He was a tame wolf we released back into the forest. As long as he stayed there, we wouldn’t hunt him. He took it upon himself to break into our pasture, kill our sheep, and crap all over our yard. Now we will put him down.

Produced by sheep grazed on the lush pastures of regions like Lincolnshire, Northamptonshire, and the Cotswolds,

The death of an infant, however, causes all of us to struggle with the will and purpose of God. It seems strange that God would grant the gift of life and then cause it to be snuffed out before it could blossom into a stage of usefulness. But we can be sure that there is a purpose in such a life, even if it is not immediately discernible. James Vernon McGee again says that when a shepherd seeks to lead his sheep to better grass up the winding, thorny mountain paths, he often finds that the sheep will not follow him. They fear the unknown ridges and the sharp rocks. The shepherd will then reach into the flock and take a little lamb on one arm and another on his other arm. Then he starts up the precipitous pathway. Soon the two mother sheep begin to follow, and afterward the entire flock. Thus they ascend the tortuous path to greener pastures. So it is with the Good Shepherd. Sometimes He reaches into the flock and takes a lamb to Himself. He uses the experience to lead His people, to lift them to new heights of commitment as they follow the little lamb all the way home.

As an earthly shepherd knows his sheep, so does the divine Shepherd know His flock that are scattered throughout the world. “Ye My flock, the flock of My pasture, are men, and I am your God, saith the Lord God.” Jesus says, “I have called thee by thy name; thou art Mine.” “I have graven thee upon the palms of My hands.” Ezek. 34:31; Isa. 43:1; 49:16. Jesus knows us individually, and is touched with the feeling of our infirmities. He knows us all by name. He knows the very house in which we live, the name of each occupant. He has at times given directions to His servants to go to a certain street in a certain city, to such a house, to find one of His sheep. Every soul is as fully known to Jesus as if he were the only one for whom the Saviour died. The distress of every one touches His heart. The cry for aid reaches His ear. He came to draw all men unto Himself. He bids them, “Follow Me,” and His Spirit moves upon their hearts to draw them to come to Him. Many refuse to be drawn. Jesus knows who they are. He also knows who gladly hear His call, and are ready to come under His pastoral care. He says, “My sheep hear My voice, and I know them, and they follow Me.” He cares for each one as if there were not another on the face of the earth.

In baptism, adults and infants are pledged to Jesus, sealed by the Spirit as soldiers, slaves, and sheep of God's pasture. The gift of baptism awakens faith, loyal allegiance to the one whose name we bear. If faith is loyalty, by definition it persists through thick and thin. A soldier who shrinks from battle isn't keeping faith with his commander. The Spirit gives the gift of faith and keeps us in faith; he keeps us loyal to our commander. What's crucial is not the size of our faith before baptism but the Spirit's gift of persevering faith after.

And from the souls of clay I turn away, and they are blest, but not by me.  They fatten at ease, like sheep in the pasture, and eat what they did not sow, like oxen in the stall.  They grow and spread, like the gourd along the ground; but, like the gourd, they give no shade to the traveller, and when they are ripe death gathers them, and they go down unloved into hell, and their name vanishes out of the land.

My sheep are thoughts, which I both guide and serve: Their pasture is fair hills of fruitless love: On barren sweets they feed, and feeding starve: I wail their lot, but will not other prove. My sheephook is wanhope which all upholds: My weeds, desire, cut out in endless folds. What wool my sheep shall bear, while thus they live, In you it is, you must the judgment give.

The first rays of the sun charmed curls of mist from the grass of Sheep Meadow, fairy clouds that sparkled silver against the green backdrop of the pasture. Harriet slowed her steps to take in the sight, savoring the slant of spring light and the emerald glow of new leaves before she crossed the meadow into the chilly shadows of the woods.

I scoffed and some of the faces in the crowd softened, their rage turning to thoughtfulness as they listened to me. Sheep, the lot of them. Easily led to slaughter, and I would do so now, a butcher wearing a smile and promising them green pastures in my company.

The countryside was a thousand different shades of green, from the patchwork quilts of the cultivated land to the desolation of the open moors. The road dipped through dales where forests protected spotless villages and then climbed switchbacked curves to take them again up to the open land where the North Sea wind blew unforgivingly across heather and furze. Here, the only life belonged to the sheep. They wandered free and unfenced, unfettered by the ancient dry stone walls that constructed boundaries for their fellows in the dales below. There were contradictions everywhere. In the cultivated areas, life burgeoned from every cranny and hedgerow, a thick vegetation that in another season would produce the mixed beauties of cow parsley, campion, vetch, and foxglove. It was an area where transportation was delayed while two dogs expertly herded a flock of plump sheep across pasture, down hillside, and along the road for a two-mile stroll into the centre of a village,

The only things that concerned the sheep were food and water. As long as the boy knew how to find the best pastures in Andalusia , they would be his friends.