She Is Visionary Quotes

The first question she was asked was What do you do? as if that were enough to define you. Nobody ever asked you who you really were, because that changed. You might be a judge or a mother or a dreamer. You might be a loner or a visionary or a pessimist. You might be the victim, and you might be the bully. You could be the parent, and also the child. You might wond one day and heal the next.

A woman is a visionary. She gathers great strength through the hardest challenges. She suits up for the battles that are set before her and executes them without hesitation.

i loved her, for she was beauty dressed in a selfless personality and the skin of unconditional love. A voice of truthful melody and eyes holding a vision so large, maybe, just maybe she was born to change the world.

As Kate laments the loss of the singularly most profound love of her life, she watches the black ravens gather in a circle around her, dragging their wings in ritualized fashion as they dance to the beat of ancient drums, pounding out the story of ageless lamentation.

They want visionaries. Leaders of men. Not reapers of them. There are limits," she continues. I snap. "There are no goddamned limits.

Soon she is lost in another dimension where images prevail and silence rules.  A large, black eye flutters open, staring at Kate from deep within the oceanic darkness of its mysterious pupil.  Falling into the center of this cyclopean abyss, she comes face to face with something completely unexpected.  A tiny infant, seemingly asleep, is suspended in a cocoon of rotating beads of white light above a luminous white stone altar.

If you look at true artists, if they get really good at something, it occurs to them that they can do this for the rest of their lives, and they can be really successful at it to the outside world, but not really successful to themselves. That’s the moment that an artist really decides who he or she is. If they keep on risking failure they’re still artists. Dylan and Picasso were always risking failure.

It is not then the existence or the non-existence, of the persons that I trouble myself about; it is the fable of Jesus Christ, as told in the New Testament, and the wild and visionary doctrine raised thereon, against which I contend. The story, taking it as it is told, is blasphemously obscene. It gives an account of a young woman engaged to be married, and while under this engagement, she is, to speak plain language, debauched by a ghost.

wouldn’t that person be even more amazing if, instead of telling the time, he or she built a clock that could tell the time forever, even after he or she was dead and gone?3

The Black Woman is amazingly strong, truly powerful, deeply visionary, has incredible worth and much love and goodness within that she is willing to share. She is to be honoured, yet must begin first to see and honour all of this (and much more) within and about herself. Let us see this more in who we truly are and live, when we do, we will attract more of the greatness that we absolutely deserve.

TINA: I’ll have to go to the Ministry with what I’ve got. (a wobble in her voice) It was nice to see you again, Mr. Scamander. She strides from the room, leaving NEWT perplexed and upset. INT. FLAMEL HOUSE, HALLWAY—AFTERNOON JACOB follows TINA into the hall. JACOB: Hey, hold on one second, will you? Well, hold on! Wait! Tina! She leaves. As the front door closes, NEWT appears at the drawing room door. JACOB: (to NEWT) You didn’t mention salamanders, did you? NEWT: No, she just—ran. I don’t know . . . JACOB (firm): So you chase after her! NEWT grabs his case. He leaves.  EXT. RUE DE MONTMORENCY—END OF DAY TINA is hurrying up the road. NEWT hastens to catch up. NEWT: Tina. Please, just listen to me— TINA: Mr. Scamander, I need to go talk to the Ministry—and I know how you feel about Aurors— NEWT: I may have been a little strong in the way that I expressed myself in that letter— TINA: What was the exact phrase? “A bunch of careerist hypocrites”? NEWT: I’m sorry, but I can’t admire people whose answer to everything that they fear or misunderstand is “kill it”! TINA: I’m an Auror and I don’t— NEWT: Yes, and that’s because you’ve gone middle head! TINA (stopping): Excuse me? NEWT: It’s an expression derived from the three heads of the Runespoor. The middle one is the visionary. Every Auror in Europe wants Credence dead—except you. You’ve gone middle head. A beat. TINA: Who else uses that expression, Mr. Scamander? NEWT considers. NEWT: I think it might just be me.

I beheld before me an animated Corse. Her countenance was long and haggard; Her cheeks and lips were bloodless; The paleness of death was spread over her features, and her eye-balls fixed stedfastly upon me were lustreless and hollow. I gazed upon the Spectre with horror too great to be described. My blood was frozen in my veins. I would have called for aid, but the sound expired, ere it could pass my lips. My nerves were bound up in impotence, and I remained in the same attitude inanimate as a Statue. The visionary Nun looked upon me for some minutes in silence: There was something petrifying in her regard. At length in a low sepulchral voice She pronounced the following words. "Raymond! Raymond! Thou art mine! Raymond! Raymond! I am thine! In thy veins while blood shall roll, I am thine! Thou art mine! Mine thy body! Mine thy soul!---

She raised her hands from the side of the pen in a gesture hieratic and profound. A visionary light settled in her eyes. She saw the streak as a vast swinging bridge extending upward from the earth through a field of living fire. Upon it a vast horde of souls were rumbling toward heaven. There were whole companies of white-trash, clean for the first time in their lives, and bands of black niggers in white robes, and battalions of freaks and lunatics shouting and clapping and leaping like frogs. And bringing up the end of the procession was a tribe of people whom she recognized at once as those who, like herself and Claud, had always had a little of everything and the God-given wit to use it right. She leaned forward to observe them closer. They were marching behind the others with great dignity, accountable as they had always been for good order and common sense and respectable behavior. They alone were on key. Yet she could see by their shocked and altered faces that even their virtues were being burned away. She lowered her hands and gripped the rail of the hog pen, her eyes small but fixed unblinkingly on what lay ahead. In a moment the vision faded but she remained where she was, immobile.

Thence did I drink the visionary power; And deem not profitless those fleeting moods Of shadowy exultation: not for this, That they are kindred to our purer mind And intellectual life; but that the soul, Remembering how she felt, but what she felt Remembering not, retains an obscure sense Of possible sublimity, whereto With faculties still growing, feeling still That whatsoever point they gain, they yet Have something to pursue.

There are two ways a linchpin can use 'no.' The first is to never use it. There's a certain sort of indispensable team member who always finds a yes. She always manages to find a way to make things happen, and she does it. It's done. Yes. Those people are priceless. Amazingly, there's a second kind of linchpin. This persona says 'no' all the time. She says no because she has goals, because she's a practical visionary, because she understands priorities. She says no because she has the strength to disappoint you now in order to delight you later. When used with good intent, this negative linchpin is also priceless. She is so focused on her art that she knows that a no now is a worthy investment for the magic that will be delivered later.

As her feet beat the concrete ground beneath them, her chest began to ache. It had been a long time since she had run at a full sprint. She was, quite literally, running for her life, and leaving everything she had known before behind. Regardless of her past experiences, here she was, blindly following a girl, who was virtually a stranger, because she had promised to lead Eleanor to safety.

Gabrielle Palasse-Labrunie believed her aunt deliberately suppressed any early aptitude she’d had with a needle: “She refused to sew, not even a button. She used to sew when she was younger of course, but she’d forgotten it all.” Instead, Coco dreamed up her creations, communicated her vision to the workers, and let them assume the responsibility of execution. She was a creative visionary—management not labor.

On the contrary, an airy and innocent playfulness seemed to flicker like the shadow of summer leaves over her childish face, and around her buoyant figure. She was always in motion, always with a half-smile on her rosy mouth, flying hither and thither, with an undulating and cloud-like tread, singing to herself as she moved, as in a happy dream. Her father and female guardian were incessantly busy in pursuit of her, but, when caught, she melted from them again like a summer cloud; and as no word of chiding or reproof ever fell on her ear for whatever she chose to do, she pursued her own way all over the boat. Always dressed in white, she seemed to move like a shadow through all sorts of places, without contracting spot or stain; and there was not a corner or nook, above or below, where those fairy footsteps had not glided, and that visionary, golden head, with its deep blue eyes, fleeted along.

her country’s history, a future for which she no longer held out much hope, though once when young she had dreamed she could be part of a vast mosaic, Jew Christian Muslim Atheist Other Buddhist, call it what you will, a country that would be complicated, nuanced, democratic, visionary, a place where the idea of hate letters, like those which continued to arrive on her desk, would be anathema to the patriotic imagination, the idea of patriotism applying not necessarily to a country or a nation, but to a state of being which could only rightfully be called human, although she was prepared to acknowledge, given history in general, but especially that of the modern Israeli state, that the desire itself had almost become preposterous, and yet the only way to fight against the inanity was to speak out against it in the vain hope that one might be heard, most especially at learning institutions where minds were still pliable and the poison had not, or at least not yet, penetrated the consciousness.

Wherever in the world Will was, she would always love him—would always be connected to him by a cord of affection so sensitive that it could tip easily into pain. But that’s what love was: the courage to endure having a piece of your heart walking around outside your own body, exposed to the vagaries of fate and the world’s incipient cruelties. Love was having the ability to comprehend that risk, but the faith to embrace it anyway. Rhys had that courage, and she now recognized its spark in herself as well. Rhys.

Eleanor had heard talk of the rebellion that existed inside the city of Constance before. Most of the information she gathered was considered an old fairy tale by the general public. There were a few stories here and there about people angered by their present living conditions, who had demanded that the center of Constance be held responsible for it. However, information was never passed between the five different sectors. Over the years the tales of the rebellion had become children’s bedtime stories, and people did not take them seriously.

Think of her as you thought of the first woman who quickened the pulses within you that the rest of her sex had no art to stir. Let the kind, candid blue eyes meet yours, as they met mine, with the one matchless look which we both remember so well. Let her voice speak the music that you once loved best, attuned as sweetly to your ear as to mine. Let her footstep, as she comes and goes, in these pages, be like that other footstep to whose airy fall your own heart once beat time. Take her as the visionary nursling of your own fancy; and she will grow upon you, all the more clearly, as the living woman who dwells in mine.

Sunday Morning I Complacencies of the peignoir, and late Coffee and oranges in a sunny chair, And the green freedom of a cockatoo Upon a rug mingle to dissipate The holy hush of ancient sacrifice. She dreams a little, and she feels the dark Encroachment of that old catastrophe, As a calm darkens among water-lights. The pungent oranges and bright, green wings Seem things in some procession of the dead, Winding across wide water, without sound. The day is like wide water, without sound, Stilled for the passing of her dreaming feet Over the seas, to silent Palestine, Dominion of the blood and sepulchre. II Why should she give her bounty to the dead? What is divinity if it can come Only in silent shadows and in dreams? Shall she not find in comforts of the sun, In pungent fruit and bright, green wings, or else In any balm or beauty of the earth, Things to be cherished like the thought of heaven? Divinity must live within herself: Passions of rain, or moods in falling snow; Grievings in loneliness, or unsubdued Elations when the forest blooms; gusty Emotions on wet roads on autumn nights; All pleasures and all pains, remembering The bough of summer and the winter branch. These are the measures destined for her soul. III Jove in the clouds had his inhuman birth. No mother suckled him, no sweet land gave Large-mannered motions to his mythy mind He moved among us, as a muttering king, Magnificent, would move among his hinds, Until our blood, commingling, virginal, With heaven, brought such requital to desire The very hinds discerned it, in a star. Shall our blood fail? Or shall it come to be The blood of paradise? And shall the earth Seem all of paradise that we shall know? The sky will be much friendlier then than now, A part of labor and a part of pain, And next in glory to enduring love, Not this dividing and indifferent blue. IV She says, "I am content when wakened birds, Before they fly, test the reality Of misty fields, by their sweet questionings; But when the birds are gone, and their warm fields Return no more, where, then, is paradise?" There is not any haunt of prophecy, Nor any old chimera of the grave, Neither the golden underground, nor isle Melodious, where spirits gat them home, Nor visionary south, nor cloudy palm Remote on heaven's hill, that has endured As April's green endures; or will endure Like her remembrance of awakened birds, Or her desire for June and evening, tipped By the consummation of the swallow's wings

A few magical practitioners claimed that they first met their familiars in fairyland, or at the sabbath; however, a greater number claimed that their journey to these places had been initiated by the familiar’s invitation. Nairnshire witch Isobel Gowdie ( 1662 ) , for example, first met the Devil as she was ‘goeing betwix the townes of Drumdewin and the Headis’ where she ‘promeisit to me it him, in the night time, in the Kirk of Aulderne; quhilk I did’. Bessie Dunlop claimed that on one occasion Tom Reid 'tuke hir be the aproun, and wald haif had hir gangand [go} with him to Elfame’, and that on another, she met a group of 'gude wychtis that wynnit in the Court of Elfame; quha come thair to desyre hir to go with thame’. Scattered throughout encounter-narratives from Southern England, where descriptions of sabbath and fairyland experiences are seldom found, we still find references to familiars attempting to lure magical practitioners to 'go with them’, although the destination- is not specified. Huntingdonshire witch Ellen Shepheard ( 1646), for example, claimed that 'a Spirit, somewhat like a Rat, but not fully so big, of an iron-grey colour … said you must goe with me’ , whilst nearly seventy years earlier Essex witch Elizabeth Bennett maintained that a familiar spirit in the form of a black dog asked her to 'go with it

breath, life after seven decades plus three years is a lot of breathing. seventy three years on this earth is a lot of taking in and giving out, is a life of coming from somewhere and for many a bunch of going nowhere. how do we celebrate a poet who has created music with words for over fifty years, who has showered magic on her people, who has redefined poetry into a black world exactness thereby giving the universe an insight into darkroads? just say she interprets beauty and wants to give life, say she is patient with phoniness and doesn’t mind people calling her gwen or sister. say she sees the genius in our children, is visionary about possibilities, sees as clearly as ray charles and stevie wonder, hears like determined elephants looking for food. say that her touch is fine wood, her memory is like an african roadmap detailing adventure and clarity, yet returning to chicago’s south evans to record the journey. say her voice is majestic and magnetic as she speaks in poetry, rhythms, song and spirited trumpets, say she is dark skinned, melanin rich, small-boned, hurricane-willed, with a mind like a tornado redefining the landscape. life after seven decades plus three years is a lot of breathing. gwendolyn, gwen, sister g has not disappointed our expectations. in the middle of her eldership she brings us vigorous language, memory, illumination. she brings breath. (Quality: Gwendolyn Brooks at 73)

What I mean — and I ought to know if any one does! — is that while most countries give, others take away. Egypt changes you. No one can live here and remain exactly what he was before.” This puzzled me. It startled, too, again. His manner was so earnest. “And Egypt, you mean, is one of the countries that take away?” I asked. The strange idea unsettled my thoughts a little. “First takes away from you,” he replied, “but in the end takes you away. Some lands enrich you,” he went on, seeing that I listened, “while others impoverish. From India, Greece, Italy, all ancient lands, you return with memories you can use. From Egypt you return with — nothing. Its splendour stupefies; it’s useless. There is a change in your inmost being, an emptiness, an unaccountable yearning, but you find nothing that can fill the lack you’re conscious of. Nothing comes to replace what has gone. You have been drained.’’ I stared; but I nodded a general acquiescence. Of a sensitive, artistic temperament this was certainly true, though by no means the superficial and generally accepted verdict. The majority imagine that Egypt has filled them to the brim. I took his deeper reading of the facts. I was aware of an odd fascination in his idea. “Modern Egypt,” he continued, “is, after all, but a trick of civilisation,” and there was a kind of breathlessness in his measured tone, “but ancient Egypt lies waiting, hiding, underneath. Though dead, she is amazingly alive. And you feel her touching you. She takes from you. She enriches herself. You return from Egypt — less than you were before.” What came over my mind is hard to say. Some touch of visionary imagination burned its flaming path across my mind. I thought of some old Grecian hero speaking of his delicious battle with the gods — battle in which he knew he must be worsted, but yet in which he delighted because at death his spirit would join their glorious company beyond this world. I was aware, that is to say, of resignation as well as resistance in him. He already felt the effortless peace which follows upon long, unequal battling, as of a man who has fought the rapids with a strain beyond his strength, then sinks back and goes with the awful mass of water smoothly and indifferently — over the quiet fall.

Men attend 2 Women for two reasons, SEX, and LOVE, but in most cases, men do not Marry for Sex or for Love, they marry for STABILITY. A man can Love you and not Marry you. A man can have sex with you for years without marrying you. But immediately he finds someone who brings stability in his life, he marries her. Men are visionaries when they think about marriage, they do not think about wedding dresses, bridesmaids, anything the woman thinks is fanciful. They think that this woman can build me a home. Women are tender, they have the capacity to receive and reproduce. You give her groceries, she prepares a meal, you give her money, she gives you peace, you give her sperm and she gives you children. You give it discomfort, it becomes your worst nightmare and most men know it. This is why a man can stay with a woman for years and meet another in a month, then get married. It's the stability they want. Sex is a pleasure, love is an affection, RESPECT is Stability.

Woody Allen once said that 80 percent of success is showing up. Having written and directed fifty films in almost as many years, Allen clearly knows something about accomplishment. How, when, and where you show up is the single most important factor in executing on your ideas. That’s why so many creative visionaries stick to a daily routine. Choreographer Twyla Tharp gets up at the crack of dawn every day and hails a cab to go to the gym—a ritual she calls her “trigger moment.” Painter Ross Bleckner reads the paper, meditates, and then gets to the studio by 8 a.m. so that he can work in the calm quiet of the early morning. Writer Ernest Hemingway wrote five hundred words a day, come hell or high water. Truly great creative achievements require hundreds, if not thousands, of hours of work, and we have to make time every single day to put in those hours. Routines help us do this by setting expectations about availability, aligning our workflow with our energy levels, and getting our minds into a regular rhythm of creating. At the end of the day—or, really, from the beginning—building a routine is all about persistence and consistency. Don’t wait for inspiration; create a framework for it.

an unrestrained infatuation with ecstasy and other extraordinary phenomena developed. These experiences were thought of as something to be obtained at all costs. Among some noted but deceptive visionaries of the time was the stigmatic, María de Santo Domingo (1486-1524), known as the Beata of Piedrahita. Her monastery became a center of spirituality and high prayer; she herself wrote a book on prayer and contemplation. But soon the Master General of the Dominicans had to isolate her because of certain aberrations and prophetic revelations. No one in the order, with the exception of her confessor, was allowed to converse with her or administer the sacraments to her; nor was anyone allowed to speak about her prophecies, ecstasies, and raptures, except to the provincial. Another visionary, Magdalena de la Cruz, a Poor Clare with a reputation for holiness, severe fasts, and long vigils, also bearing the stigmata, let it be known that she no longer required any food except the consecrated Host in daily Communion. In an investigation by the Inquisition she confessed to being a secret devil worshiper. Inspired by two incubuses with whom she had made a pact, she became very skillful at all sorts of legerdemain. Through her success in fooling both bishops and kings, she brought the fear of being deceived to all of Spain.

I cannot ask of heaven success, even for my country, in a cause where she should be in the wrong. My toast would be, may our country be always successful, but whether successful or otherwise always right. I disclaim as unsound all patriotism incompatible with the principles of eternal justice.

Those who have worked with Ms. Wojcicki describe her less as a visionary thinker than an open-minded and analytical one. There’s an argument to be made that her understated manner could be an asset as she makes her way in a rapidly changing, competitive industry where people are naturally wary of one another.

The children remained kneeling for a few moments in the marvelous light that enveloped them. Then our Lady made another request of them: “Pray the Rosary every day to obtain peace for the world, and the end of the war.”8 The children, in their innocence and simplicity and living far from the fields of battle, would have understood little about the harsh realities of the war. However, our Lady’s request that they daily pray the Rosary for peace was the only request she repeated in all six of her apparitions to the three visionaries. How powerful this prayer must be if it can obtain peace for the world. We, too, need to put into practice our Lady’s request to pray the Rosary daily for peace in our time and an end to the culture of death so prevalent today.

If the point at which a person interacted with a machine was complicated, he or she would likely never unlock its secrets.

In retrospect, the fact that Toy Story was the beginning of Steve’s professional resurrection seems preposterously appropriate. Its plot established the Pixar formula: a likable character is the cause of his own downfall, often as a result of hubris; but he (or she, once Pixar finally made Brave) overcomes weakness through kindness, bravery, quick wits, invention, or some combination thereof, and thereby earns a redemption that makes him—or her—an even better and more complete toy (or bug, car, fish, princess, monster, robot, mouse, or superhero!). The hero’s downfall, incidentally, often involves some kind of exile, as in Toy Story, where Woody “accidentally” sends Buzz careening into Sid’s backyard, and then must join him to engineer a hair-raising escape from that evil child. The parallels to Steve’s own exile from Apple are obvious.

No matter how far they traveled, they always had this house to welcome them home.” “True. Did you ever wonder why they altered it so often?” “Miss Everleigh says they were innovators. Visionaries.” He glanced at her, the firelight shadowing his face. “They kept knocking down the walls. Expanding them, making new routes for egress. Not much innovation in that. As visions go, it’s the dream of claustrophobics.” The notion unsettled her. “What do you mean to say?” “I mean, they traveled to escape this place.” He reached for the bottle, splashed more liquor into his glass. Set down the bottle and stared at it. “Came back very reluctantly, already itching to leave again.” She did not like that idea. “It was their home. They were a famously loving family—” “It’s a house,” he said. “That doesn’t make it a home. And family—yes, family is important. But it can trap you more neatly than four walls and a locked door.” Her

Later, she said that life would have been much easier and more spiritually rewarding for her if, instead of channeling her energy and time to discredit Alphonsine and Anathalie, she’d stopped for a moment and really listened to the messages. After one apparition, Marie Claire commented that one of Our Lady’s greatest sorrows during her many visits to Kibeho was that not enough people truly listened to the loving advice and counsel she offered through her visionaries. Too many individuals came to the village simply to witness a miracle, and while their eyes and ears searched the heavens for a supernatural event, their hearts failed to hear the messages Mary repeated again and again: love God, love and be kind to each other, read the Bible, follow God’s commandments, accept the love of Christ, repent for sins, be humble, seek and offer forgiveness, and live the gift of your life how God wants you to—with a clean and open heart and a clear conscience.

Jacinta, one of the visionaries at Garabandal, said that when the Warning comes, conditions will be “at their worst.” There will be persecution, and many people will no longer be practicing their religion. When asked what the world will be like when the Warning comes, she responded with one word: “Bad.” Mari Loli spoke of how it will seem as though the Church has disappeared: “. . . it will be very hard to practice the religion, for priests to say Mass, or for people to open the doors of the churches.”. . . “Whoever practices it will have to go into hiding.”[38] When Mari Loli was asked on July 27, 1975, “Can you tell us anything else about the Warning?” she answered, “All I can say is that it is very near, and that it is very important that we get ready for it . . .”[39] On September 9, 1995, Janie Garza asked Our Lord directly, “Oh, Jesus, will this happen very

Released in 1967, The Sweet Primeroses marked Shirley’s reunion with her sister Dolly, who had studied modern composition with Alan Bush and was now leading a faintly eccentric existence installed with a piano in a double-decker bus in a field outside Hastings, attempting to reconnect with what she believed were the Collins family’s Irish Gypsy ancestry (their mother was camped nearby in a painted wagon). In accompanying her younger sister, Dolly chose the portative organ, also known as a pipe or flute organ, a contraption dating back to the thirteenth century that consists of squared-off upright wooden pipes.

There are two ways the linchpin can use “no.” The first is to never use it. There’s a certain sort of indispensable team member who always finds a yes. She always manages to find a way to make things happen, and she does it. It’s done. Yes. Those people are priceless. Amazingly, there’s a second kind of linchpin. This person says “no” all the time. She says no because she has goals, because she’s a practical visionary, because she understands priorities. She says no because she has the strength to disappoint you now in order to delight you later.

What do they mean to you?” he asked, leaning back into the portable thicket of his gray vested suit. Beverly took back her pages and studied them. After a while, she looked up. “They mean to me that the universe . . . growls, and sings. No, shouts.” The learned astronomer was shocked. In dealing with the public he was often confronted by lunatics and visionaries, some of whose theories were elegant, some absurd, and some, perhaps, right on the mark. But those were usually old bearded men who lived in lofts crowded with books and tools, eccentrics who walked around the city, pushing carts full of their belongings, madmen from state institutions that could not hold them. There was always something arresting and true about their thoughts, as if their lunacy were as much a gift as an affliction, though the heavy weight of the truth they sensed so strongly had clouded their reason, and all the wonder in what they said was shattered and disguised. He

For this mystical black cat there is no woman like Wiccan woman. She is eternally thankful you have found one another... a wonderful wondrous assignment for your visionary familiar.

When I was five years old, my mother took me to a Baptist Sunday school, where I first heard the Garden of Eden story. I was shocked to learn that Eve, the first woman, was created as an afterthought by God out of Adam’s rib and that she was responsible for all of the sorrows of the world. Eve had listened to the serpent and persuaded Adam to join her in eating the forbidden fruit from the tree of the Knowledge of Good and Evil. I was humiliated by the message that all females share the guilt of Eve’s original sin. At the same time, this knowledge resolved my deep confusion about why my daddy was so mean to my mother and to me―why we were always being brutally punished. Suddenly I realized that my father―who was male, just like God―could kill us and it would never make up for our sin of being female. I began to pray every night to become Eve so I could somehow reverse the curse so that there would be no more pain and suffering in the world. - excerpt from Foremothers of the Women's Spirituality Movement: Elders and Visionaries, edited by Miriam Robbins Dexter and Vicki Noble

It's our first outing as a couple," she said, her smile surprisingly shy. "You know what would be nicer?" He lowered his head to whisper in her ear every filthy thing he'd do to her later, and by the end of it she was leaning into him, her breathing accelerated. "You don't play fair," she muttered, tilting her face up to his. "The least you can do is kiss me." "I'm not into PDAs in the middle of Melbourne," he said, struggling to not laugh in the face of her outrage. "You better give me some kind of public display of affection right here, right now, mister, or I'm going to torture you." "How?" "By telling you I'm going commando under this dress and your naughty wordplay means I won't be sitting down the entire time we're in the bar." With that, she strutted up the steps in front of him, leaving him with a raging hard-on and lamenting his urge to tease, because Harper had matched him quip for quip while upping the ante. She was magnificent.

My siblings and I played in front of the bomb shelter entrance, waiting to be picked up by our grandfather,’ she recalls.38 Then, at 11:02am, the sky turned bright white. My siblings and I were knocked off our feet and violently slammed back into the bomb shelter. We had no idea what had happened. As we sat there shell-shocked and confused, heavily injured burn victims came stumbling into the bomb shelter en masse. Their skin had peeled off their bodies and faces and hung limply down on the ground, in ribbons. Their hair was burnt down to a few measly centimeters from the scalp. Many of the victims collapsed as soon as they reached the bomb shelter entrance, forming a massive pile of contorted bodies. The stench and heat were unbearable. My siblings and I were trapped in there for three days. Finally, my grandfather found us and we made our way back to our home. I will never forget the hellscape that awaited us. Half burnt bodies lay stiff on the ground, eye balls gleaming from their sockets. Cattle lay dead along the side of the road, their abdomens grotesquely large and swollen. Thousands of bodies bobbed up and down the river, bloated and purplish from soaking up the water. ‘Wait! Wait!’ I pleaded, as my grandfather treaded a couple paces ahead of me. I was terrified of being left behind.

But come on,” Foeslayer had said, rolling her eyes. “How can she call that a ‘gift of vision’? Is there anything less visionary you could do with your powers? Don’t listen to her, Arctic. It’s your magic. Make something completely wonderful with it.” “Yeah?” he’d said. “Like what?

Von Neumann had no interest in sport and, barring long walks (always in a business suit), he would avoid any form of vigorous physical exercise for the rest of his life. When his second wife, Klári, tried to persuade him to ski, he offered her a divorce. ‘If being married to a woman, no matter who she was, would mean he had to slide around on two pieces of wood on some slick mountainside,’ she explained, ‘he would definitely prefer to live alone and take his daily exercise, as he put it, “by getting in and out of a pleasantly warm bathtub”.

a tech visionary who’s constantly trying to outdo whatever Bezos, Branson, Musk, and the rest of the bored billionaires are wasting their money on—the only reason she recognized the adult version of

She received her public relations degree from Syracuse University five years ago, and the Heinrich Council offered her a substantial bonus to come to work for them after she won the Visionary Award for her public relations work on the U.S. Olympic Committee.” The

For art, she had thumbtacked hundreds of autumn leaves on one of the cracked walls.

It’s common for a company to have a visionary but no integrator. This causes a real struggle, because the visionary is constantly frustrated with his or her lack of traction. In addition, he or she has to keep acting as the integrator and get pulled into the day-to-day management of the business.

Meet Lijia Zhang, the visionary founder of Konpoto, a haven for lovers of authentic Japanese ceramics. Inspired by a deep connection to the artistry of pottery, Lijia curates an exquisite collection sourced directly from Japan's renowned kilns. Her dedication to preserving tradition while embracing contemporary design shines through each meticulously crafted piece. With an unwavering commitment to quality, she invites individuals to experience the elegance and sophistication of Japanese tableware. Join Lijia and her passionate team at Konpoto on a journey that celebrates timeless craftsmanship and the beauty of cultural heritage.

Talking to you is disconcerting,” she sighed, digging her phone out of her handbag. “I never know if I’m gonna get the altruistic visionary or the cutthroat opportunist. Or some bizarre combination of them both.

I can’t diminish my part in the life of The Body Shop and, of course, the determination and brilliant foresight of Anita, the trail she blazed and the dance she led us all on, the things we achieved and how much she is missed even after all these years, beyond her tragic death on 10 September 2007 – the years have gone quickly.

He said your father had praised Hitler as a visionary, predicting that one day this country would come to realize what Germany had—that the only good Jew was a dead Jew. That’s when she knew she had to keep her

The Servant of God Sr. Lucia dos Santos, the longest-lived visionary of the Fatima apparitions, knew the seriousness of the times and made a powerful statement about this issue. She wrote: The final battle between the Lord and the kingdom of Satan will be about marriage and the family.4

That’s crazy! We can’t go the way of—” “Since when has human history been anything else?” asks the woman with the camera on her shoulder—Donna, being some sort of public archivist, is in Sirhan’s estimate likely to be of use to him. “Remember what we found in the DMZ?” “The DMZ?” Sirhan asks, momentarily confused. “After we went through the router,” Pierre says grimly. “You tell him, love.” He looks at Amber. Sirhan, watching him, feels it fall into place at that moment, a sense that he’s stepped into an alternate universe, one where the woman who might have been his mother isn’t, where black is white, his kindly grandmother is the wicked witch of the west, and his feckless grandfather is a farsighted visionary. “We uploaded via the router,” Amber says, and looks confused for a moment. “There’s a network on the other side of it. We were told it was FTL, instantaneous, but I’m not so sure now. I think it’s something more complicated, like a lightspeed network, parts of which are threaded through wormholes that make it look FTL from our perspective. Anyway, Matrioshka brains, the end product of a technological singularity—they’re bandwidth-limited. Sooner or later the posthuman descendants evolve Economics 2.0, or 3.0, or something else, and it, uh, eats the original conscious instigators. Or uses them as currency or something. The end result we found is a howling wilderness of degenerate data, fractally compressed, postconscious processes running slower and slower as they trade storage space for processing power. We were”—she licks her lips—“lucky to escape with our minds. We only did it because of a friend. It’s like the main sequence in stellar evolution; once a G-type star starts burning helium and expands into a red giant, it’s ‘game over’ for life in what used to be its liquid-water zone.

Jacinta, one of the visionaries at Garabandal, said that when the Warning comes, conditions will be “at their worst.” There will be persecution, and many people will no longer be practicing their religion. When asked what the world will be like when the Warning comes, she responded with one word: “Bad.” Mari Loli spoke of how it will seem as though the Church has disappeared: “. . . it will be very hard to practice the religion, for priests to say Mass, or for people to open the doors of the churches.”. . . “Whoever practices it will have to go into hiding.

Acknowledgments You hold this book in your hands ◆ because Bonnie Nadell and Austen Rachlis, no matter how many bananas drafts they read (and boy were they bananas), saw what this book could be, and helped me to see it too. Because Naomi Gibbs saw it and brought it fully into itself, and was a joy to work with, like everyone at Houghton Mifflin Harcourt: Larry Cooper, Chrissy Kurpeski, Liz Anderson, Michelle Triant, among others, who took my weird visions and made them manifest, and beautiful. And because Andrea Schulz, years ago, when she first heard about my day job, said, Oh, you should definitely write about that. Thank you, Kayla Rae Whitaker and Amber Sparks, for your words and your kindness. You hold this book because I lived in Boston for eleven years and worked in both fundraising and finance, and had a LOT to process. Thank you, MGH and the Prospect Research Team (2010–2014), especially Angie Morey. I loved the work, but I loved working with you all even more. You are an astounding group of human beings. Thank you, Michael and Deanna Sheridan, Wendy Price, Barry Abrams, Heather Heald, and Eddie Miller, for the years before MGH, the days of RFPs and BlackBerrys (those who know, know). I didn’t always love the work itself, but working with you was a gift, and it changed my life. Thank you, Grub Street, which I am thrilled to work for still; thank you to Michelle Hoover, Alison Murphy, and Chris Castellani, and to all the thoughtful, visionary, funny, and immensely talented writers and people in the Grub universe.

Mistakes will be made [by giving people the freedom and encouragement to act autonomously], but. . . the mistakes he or she makes are not as serious in the long run as the mistakes management will make if it is dictatorial and undertakes to tell those under its authority exactly how they must do their job. Management that is destructively critical when mistakes are made kills initiative and it’s essential that we have many people with initiative if we are to continue to grow.39

This time he had no choice but to look into her eyes. He did not look away. It was the bright fierce gaze that she remembered so vividly from their first meeting. He’d reminded her of an eagle, the Castellan of Amyth

Aleksei was reading a copy of Great Expectations. ‘Great Expectations,’ said Yelena. ‘Are you enjoying it?’ ‘Yes.’ ‘Where did you get it?’ ‘A man was handing them out.’ ‘A man was handing them out?’ ‘On Nevsky.’ ‘But why?’ said Stasia. ‘I didn’t ask him, everybody took one.’ ‘Did he ask for food?’ said Yelena. ‘No.’ ‘Money?’ asked Stasia. ‘No.’ There was a little boy on the cover. His hand was held up by a man and in the distance, a ship sailed towards the horizon. Yelena couldn’t tell if he was waving to the ship or not. As Aleksei read, Yelena sat by the window sipping cold tea and drifted. Leningrad was being stripped of all that could save her, people, guns and ammunition. It seemed like the end. But here was a man trying to feed the population with art. There was nothing he could do about their bellies but the spirit could be fed. This man, she decided, was a visionary.

Montaigne was a French courtier who retired from political life in 1571 to sit in a castle tower and reflect on vanity and happiness, on liars and friendship. While he found comfort in this solitude, pain intruded on his contemplation from time to time, thanks to his kidney stones. One day, Montaigne transformed the stones into grist for an essay. “It is likely I inherited the gravel from my father,” Montaigne guessed, “for he died sadly afflicted by a large stone in the bladder.” Yet Montaigne had no idea how one could inherit a disease, as opposed to a crown or a farm. His father had been in perfect health when Montaigne was born, and remained so for another twenty-five years. Only in his late sixties did his kidney stones first appear, and they then tormented him for the last seven years of his life. “While he was still so remote from the disease, how could the light trifle of his substance out of which he built me convey so deep an impress?” Montaigne wondered. “Where could the propensity have been brooding all this while?” Simply musing in this way was a visionary act. No one in Montaigne’s day thought of traits as being distinct things that could travel down through generations. People did not reproduce; they were engendered. Life unfolded as reliably as the rising of bread or the fermenting of wine. Montaigne’s doctors did not picture a propensity lurking in parents and then being reproduced in their children. A trait could not disappear and be rediscovered, like a hidden letter. Doctors did sometimes observe certain diseases that were common in certain families. But they didn’t think very much about why that was so. Many simply turned to the Bible for guidance, citing the passage telling of God “visiting the iniquity of the fathers upon the children unto the third and fourth generation.

At this time in Medjugorje, as a spark igniting a great fire, again the Word comes through a humble and obedient servant, the Blessed Virgin Mary. Here messages to the visionaries - and to the rest of us - are not new. They are as old as the Church itself, and they are simple, easy to understand. She is calling us to pray. To fast. To reconcile. To do penance. To convert.

DEAR MAN, Sometimes you'll just be too much man. Too wise, too handsome, too strong, too confident, too visionary, and too outgoing. Too much of a man that makes a woman feel like she isn't worthy of you, which will start making you feel like you have to be less of a man, in order for the woman who lacks the ability to elevate to have you. One of the biggest mistakes you can make as a man, is demoting your worth and potential for a woman who isn't equipped to wear the crown that matches your position as King. You do not need to devalue yourself to be in the presence of a woman. You need a woman who increases your current value.

Even Margaret’s beloved Wordsworth fell short on the issue; for him, she quoted ruefully, the ideal woman should not be “Too bright and good / For Human nature’s daily food.” Margaret drew on examples from ancient myth, wherein “the idea of female perfection is as fully presented as that of male,” to show that women had been accorded greater respect in earlier times. In Egyptian mythology, “Isis is even more powerful than Osiris,” and “the Hindoo goddesses reign on the highest peaks of sanctification.” In Greek myth, “not only Beauty, Health and the Soul are represented under feminine attributes, but the Muses, the inspirers of all genius,” and “Wisdom itself . . . are feminine.” Margaret’s dream was to bring the dispirited “individual man” together with the disempowered woman—unite the two sides of the Great Hall’s classroom—and create, by merging the best attributes of each, “fully” perfected souls. Then, a nation of men and women will for the first time exist, she might have said, amending Waldo Emerson’s visionary claim.

Lovelace defined as an ‘operation’ the control of material and symbolic entities beyond the second-order language of mathematics (like the idea, discussed in chapter 1, of an algorithmic thinking beyond the boundary of computer science). In a visionary way, Lovelace seemed to suggest that mathematics is not the universal theory par excellence but a particular case of the science of operations. Following this insight, she envisioned the capacity of numerical computers qua universal machines to represent and manipulate numerical relations in the most diverse disciplines and generate, among other things, complex musical artefacts: [The Analytical Engine] might act upon other things besides number, were objects found whose mutual fundamental relations could be expressed by those of the abstract science of operations, and which should be also susceptible of adaptations to the action of the operating notation and mechanism of the engine … Supposing, for instance, that the fundamental relations of pitched sounds in the science of harmony and of musical composition were susceptible of such expression and adaptations, the engine might compose elaborate and scientific pieces of music of any degree of complexity or extent.

VCs want to hear a visionary pitch, the story of a billion-dollar opportunity that will justify the financial risk required to make it happen. But if a woman does make a visionary pitch, VCs are prone to doubt that she will be able to bring that vision to life. With men, they are more willing to believe that the sky’s the limit.

She gave the young visionaries terrifying glimpses into a future in which people’s hearts would be dominated by hatred instead of love, and where the planet would be torn apart by wars of religion and natural disasters.