Sexual Purity Quotes

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Weren't you wearing a purity ring when we got here? Aren't you supposed to be saving yourself?" Shanti asked. "Yeah," Mary Lou answered. "And then I thought, for what? You save leftovers. My sex is not a leftover, and it is not a Christmas present.
Libba Bray (Beauty Queens)
The desirable virgin is sexy but not sexual. She's young, white, and skinny. She's a cheerleader, a babysitter; she's accessible and eager to please (remember those ethics of passivity!). She's never a woman of color. SHe's never a low-income girl or a fat girl. She's never disabled. "Virgin" is a designation for those who meet a certain standard of what women, especially young women, are supposed to look like. As for how these young women are supposed to act? A blank slate is best.
Jessica Valenti (The Purity Myth: How America's Obsession with Virginity is Hurting Young Women)
The first time someone else touched me with the intent to pleasure, I fell in love. Not with that person, but with the act itself. Such intimacy and accord. Even with the awkwardness of first time lovers there was a grace and purity, carnal and beautiful that I knew from that moment on I could never live without.
Fiona Zedde (Bliss)
Making women the sexual gatekeepers and telling men they just can't help themselves not only drives home the point that women's sexuality is unnatural, but also sets up a disturbing dynamic in which women are expected to be responsible for men's sexual behavior.
Jessica Valenti (The Purity Myth: How America's Obsession with Virginity is Hurting Young Women)
What’s the difference between venerating women for being fuckable and putting them on a purity pedestal? In both cases, women’s worth is contingent upon their ability to please men and to shape their sexual identities around what men want.
Jessica Valenti (The Purity Myth: How America's Obsession with Virginity is Hurting Young Women)
..the hope I have for women: that we can start to see ourselves-and encourage men to see us-as more than just the sum of our sexual parts: not as virgins or whores, as mothers or girlfriends, or as existing only in relation to men, but as people with independent desires, hopes and abilities. But I know that this can't happen as long as American culture continues to inundate us with gender-role messages that place everyone-men and women-in an unnatural hierarchical order that's impossible to maintain without strife. For women to move forward, and for men to break free, we need to overcome the masculinity status quo-together.
Jessica Valenti (The Purity Myth: How America's Obsession with Virginity is Hurting Young Women)
Sex for pleasure, for fun, or even for building relationships is completely absent from our national conversation. Yet taking the joy out of sexuality is a surefire way to ensure not that young women won't have sex, but rather that they'll have it without pleasure.
Jessica Valenti (The Purity Myth: How America's Obsession with Virginity is Hurting Young Women)
When women's sexuality is imagined to be passive or "dirty," it also means that men's sexuality is automatically positioned as aggressive and right-no matter what form it takes. And when one of the conditions of masculinity, a concept that is already so fragile in men's minds, is that men dissociate from women and prove their manliness through aggression, we're encouraging a culture of violence and sexuality that's detrimental to both men and women.
Jessica Valenti (The Purity Myth: How America's Obsession with Virginity is Hurting Young Women)
Girls “going wild” aren’t damaging a generation of women, the myth of sexual purity is. The lie of virginity—the idea that such a thing even exists—is ensuring that young women’s perception of themselves is inextricable from their bodies, and that their ability to be moral actors is absolutely dependent on their sexuality. It’s time to teach our daughters that their ability to be good people depends on their being good people , not on whether or not they’re sexually active…so while young women are subject to overt sexual messages everyday, they’re simultaneously being taught—by the people who are supposed to care for their personal and moral development, no less—that their only real worth is their virginity and ability to remain “pure”.
Jessica Valenti (The Purity Myth: How America's Obsession with Virginity is Hurting Young Women)
If you spend any amount of time doing media analysis, it’s clear that the most frenzied moral panic surrounding young women’s sexuality comes from the mainstream media, which loves to report about how promiscuous girls are, whether they’re acting up on spring break, getting caught topless on camera, or catching all kinds of STIs. Unsurprisingly, these types of articles and stories generally fail to mention that women are attending college at the highest rates in history, and that we’re the majority of undergraduate and master’s students. Well-educated and socially engaged women just don’t make for good headlines, it seems.
Jessica Valenti (The Purity Myth: How America's Obsession with Virginity is Hurting Young Women)
So what is the difference between someone who willfully indulges in sexual pleasures while ignoring the Bible on moral purity and someone who willfully indulges in the selfish pursuit of more and more material possessions while ignoring the Bible on caring for the poor? The difference is that one involves a social taboo in the church and the other involves the social norm in the church.
David Platt (Radical: Taking Back Your Faith from the American Dream)
If we start electing presidents on the basis of their sexual purity, some real monsters will get into the White House.
Hunter S. Thompson (Better Than Sex: Confessions of a Political Junkie (The Gonzo Papers series Book 4))
I think virginity is fine, just as I think having sex is fine. I don't really care what women do sexually, and neither should you. In fact, that's the point. I believe that a young woman's decision to have sex, or not, shouldn't impact how she's seen as a moral actor.
Jessica Valenti (The Purity Myth: How America's Obsession with Virginity is Hurting Young Women)
In addition to shaming sexual-assault victims, positioning abstinence as women's domain further promotes the notion that it's women's morality that's on the line when it comes to sex, men just can't help themselves, so their ethics are safe from criticism.
Jessica Valenti (The Purity Myth: How America's Obsession with Virginity is Hurting Young Women)
According to the virginity movement, men have no self-control when it comes to anything sexual.
Jessica Valenti (The Purity Myth: How America's Obsession with Virginity is Hurting Young Women)
Women who are harassed, at work, on the street, or even online, are subject to the same rigid purity standards as women who are sexually assaulted, Just by virtue of being out in public, we're overstepping certain boundaries.
Jessica Valenti (The Purity Myth: How America's Obsession with Virginity is Hurting Young Women)
Anyone can give away something expensive, but only those who understand sacrifice can give away something valuable.
Kris Vallotton (Moral Revolution: The Naked Truth About Sexual Purity)
The price the Virgin demanded was purity, and the way the educators of Catholic children have interpreted this for nearly two thousand years is sexual chastity. Impurity, we were taught, follows from many sins, but all are secondary to the principal impulse of the devil in the soul--lust.
Marina Warner (Alone of All Her Sex: The Myth and the Cult of the Virgin Mary)
By erasing any nuance and complexity about porn and sexuality, the virginity movement gives young women only two choices of who they can be sexually: sluts or not sluts. While the first choice doesn't seem attractive, I can guarantee you that most young women are going to go with the option that allows them to have sex. And there's no in-between identity for young women who are making smart, healthy choices in their sexual lives.
Jessica Valenti (The Purity Myth: How America's Obsession with Virginity is Hurting Young Women)
There is lovemaking that is bad for a person, just as there is eating that is bad. That boysenberry cream pie from the Thrift-E Mart may appear inviting, may, in fact, cause all nine hundred taste buds to carol from the tongue, but in the end, the sugars, the additives, the empty calories clog arteries, disrupt cells, generate fat, and rot teeth. Even potentially nourishing foods can be improperly prepared. There are wrong combinations and improper preparations in sex as well. Yes, one must prepare for a fuck--the way an enlightened priest prepares to celebrate mass, the way a great matador prepares for the ring: with intensification, with purification, with a conscious summoning of sacred power. And even that won't work if the ingredients are poorly matched: oysters are delectable, so are strawberries, but mashed together ... (?!) Every nutritious sexual recipe calls for at least a pinch of love, and the fucks that rate four-star rankings from both gourmets and health-food nuts use cupfuls. Not that sex should be regarded as therapeutic or to be taken for medicinal purposes--only a dullard would hang such a millstone around the nibbled neck of a lay--but to approach sex carelessly, shallowly, with detachment and without warmth is to dine night after night in erotic greasy spoons. In time, one's palate will become insensitive, one will suffer (without knowing it) emotional malnutrition, the skin of the soul will fester with scurvy, the teeth of the heart will decay. Neither duration nor proclamation of commitment is necessarily the measure--there are ephemeral explosions of passion between strangers that make more erotic sense than lengthy marriages, there are one-night stands in Jersey City more glorious than six-months affairs in Paris--but finally there is a commitment, however brief; a purity, however threatened; a vulnerability, however concealed; a generosity of spirit, however marbled with need; and honest caring, however singled by lust, that must be present if couplings are to be salubrious and not slow poison.
Tom Robbins (Still Life with Woodpecker)
I don't see anything other than pretensions and low mentality in women who make a man run after a hole that would soon be inhabited by termites and worms.
Michael Bassey Johnson
And so “white damsel” as an archetype was one of racial purity, Christian morality, sexual innocence, demureness, and financial dependence on men all rolled into one. A privilege, yes, but a perilous one, for to step off this pedestal meant no longer being regarded as a “woman.
Ruby Hamad (White Tears Brown Scars: How White Feminism Betrays Women of Colour)
I couldn't tell anyone how I felt because I knew they wouldn't understand. Oh, poor little Christina, falling for the bad man who treats her like dirt because she didn't know any better. And isn't it a pity that they don't still teach sex-ed in schools? Or, oh, Christina, that filthy slut, if she puts out for a man like that, I imagine she puts out for anyone. You stay away from her. It wasn't like that at all. Maybe it would have been easier if it was, just like ticking a box. Are you the Madonna, or the whore? The victim, or the vixen? The Sabine, or the skank? But nothing in life is ever that simple.
Nenia Campbell (Armed and Dangerous (The IMA, #2))
When abstinence curricula contain information about sexual abuse or assault (though they often don't), the message is similar: The onus of preventing sexual assault is on girls, not on men.
Jessica Valenti (The Purity Myth: How America's Obsession with Virginity is Hurting Young Women)
When we think of the past we tend to assume that people were simpler in their functions, and shaped by forces that were primary and irreducible. We take for granted that our forbears were imbued with a deeper purity of purpose than we possess nowadays, and a more singular set of mind, believing, for example, that early scientists pursued their ends with unbroken „dedication“ and that artists worked in the flame of some perpetual „inspiration“. But none of this is true. Those who went before us were every bit as wayward and unaccountable and unsteady in their longings as people are today. The least breeze, whether it be sexual or psychological – or even a real breeze, carrying with it the refreshment of oxygene and energy – has the power to turn us from our path.
Carol Shields (The Stone Diaries)
The journey was brutal, the results were glorious.
Bruce Lengeman (To Kill A Lion)
The pursuit of purity is not about the suppression of lust, but about the reorientation of one’s life to a larger goal. —DIETRICH BONHOEFFER
Michael John Cusick (Surfing for God: Discovering the Divine Desire Beneath Sexual Struggle)
Your purity is not based on what you've done with your body. It's based on what Jesus did with His.
Sheila Wray Gregoire
There is no circumstance that He can’t change, no hand dealt to you with which He can’t win, and no mistake so bad or sin so great that He can’t fully restore you!
Kris Vallotton (Moral Revolution: The Naked Truth About Sexual Purity)
As bell hooks wrote in a 1998 essay, "Naked Without Shame," about black women's bodies and politics, "Marked by shame, projected as inherent and therefore precluding any possibility of innocence, the black female body was beyond redemption." She points out that since the time of U.S. slavery, men have benefited from positioning black women as naturally promiscuous because it absolves them of guilt when they sexually assault and rape women of color. "[I]t was impossible to ruin that which was received as inherently unworthy, tainted, and soiled," hooks wrote. Women of color, low-income women, immigrant women- these are the women who are not seen as worthy of being placed on a pedestal. It's only our perfect virgins who are valuable, worthy of discourse and worship.
Jessica Valenti (The Purity Myth: How America's Obsession with Virginity is Hurting Young Women)
Control of sexuality is a classic tool of domination, used by men against women, by white people against people of color, by the abled against the disabled—or, to cut a long list short, by the powerful against the less powerful. It can be expressed in many ways, like rape as a form of political conquest or slave owners marrying off their slaves and splitting families apart. It can look like enforcing purity rules only for women, perpetuating racist sexual stereotypes, or assuming that some groups have no sexual desires at all.
Angela Chen (Ace: What Asexuality Reveals About Desire, Society, and the Meaning of Sex)
We girls are supposed to at least have these amazing sexual powers, but in my recent experience this is just a lie told by men to make them feel better about having ALL the power.
Jonathan Franzen (Purity)
Lovemaking is the ultimate Namaste.
Suzanne DeWitt Hall (Sex With God: Meditations on the sacred nature of sex in a post-purity-culture world (The Where True Love Is Devotionals))
Sacred sexuality is a dance of offering rather than demanding. A dance of giving and receiving, one with the other, and back again.
Suzanne DeWitt Hall (Sex With God: Meditations on the sacred nature of sex in a post-purity-culture world (The Where True Love Is Devotionals))
Both parties can consent to one-sided sex, but that should not be the bar set for a healthy relationship. Just because it's not rape doesn't mean it isn't dehumanizing.
Zachary Wagner (Non-Toxic Masculinity: Recovering Healthy Male Sexuality)
Can we say that Middle Eastern men who are murderously obsessed with female sexual purity actually love their wives, daughters, and sisters less than American or European men do?
Sam Harris (The End of Faith: Religion, Terror, and the Future of Reason)
If we talk about sexual purity apart from the gospel, we will create chaste Pharisees instead of imperfect disciples. Obedience is a response to grace, not a ladder to heaven.
Rachel Joy Welcher (Talking Back to Purity Culture: Rediscovering Faithful Christian Sexuality)
Every nutritious sexual recipe calls for at least a pinch of love, and the fucks that rate four-star rankings from both gourmets and health-food nuts used cupfuls. Not that sex should be regarded as therapeutic or to be taken for medicinal purposes - only a dullard would hang such a millstone around the nibbled neck of a lay - but to approach sex carelessly, shallowly, with detachment and without warmth is to dine night after night in erotic greasy spoons. In time, one's palate will become insensitive, one will suffer (without knowing it) emotional malnutrition, the skin of the soul will fester with scurvy, the teeth of the heart will decay. Neither duration nor proclamation of commitment is necessarily the measure - there are ephemeral explosions of passion between strangers that make more erotic sense than many lengthy marriages, there are one-night stands in Jersey City more glorious than six-months affairs in Paris - but finally there is a commitment, however brief; a purity, however threatened; a vulnerability, however concealed; a generosity of spirit, however marbled with need; an honest caring, however singed by lust, that must be present if couplings are to be salubrious and not slow poison.
Tom Robbins (Still Life with Woodpecker)
Nothing has stolen more dreams, dashed more hopes, broken up more families, and messed up more people psychologically than our propensity to disregard God's commands regarding sexual purity.
Andy Stanley (Ask It: The Question That Will Revolutionize How You Make Decisions)
Chastity and moral purity were qualities McCandless mulled over long and often. Indeed, one of the books found in the bus with his remains was a collection of stories that included Tol¬stoy’s “The Kreutzer Sonata,” in which the nobleman-turned-ascetic denounces “the demands of the flesh.” Several such passages are starred and highlighted in the dog-eared text, the margins filled with cryptic notes printed in McCandless’s distinc¬tive hand. And in the chapter on “Higher Laws” in Thoreau’s Walden, a copy of which was also discovered in the bus, McCand¬less circled “Chastity is the flowering of man; and what are called Genius, Heroism, Holiness, and the like, are but various fruits which succeed it.” We Americans are titillated by sex, obsessed by it, horrified by it. When an apparently healthy person, especially a healthy young man, elects to forgo the enticements of the flesh, it shocks us, and we leer. Suspicions are aroused. McCandless’s apparent sexual innocence, however, is a corol¬lary of a personality type that our culture purports to admire, at least in the case of its more famous adherents. His ambivalence toward sex echoes that of celebrated others who embraced wilderness with single-minded passion—Thoreau (who was a lifelong virgin) and the naturalist John Muir, most prominently— to say nothing of countless lesser-known pilgrims, seekers, mis¬fits, and adventurers. Like not a few of those seduced by the wild, McCandless seems to have been driven by a variety of lust that supplanted sexual desire. His yearning, in a sense, was too pow¬erful to be quenched by human contact. McCandless may have been tempted by the succor offered by women, but it paled beside the prospect of rough congress with nature, with the cosmos it¬self. And thus was he drawn north, to Alaska.
Jon Krakauer (Into the Wild)
Lower caste males whose sexuality is a threat to upper-caste purity of blood has to be institutionally prevented from having sexual access to women of the higher castes, so such women have to be carefully guarded.’48
Namit Arora (The Lottery of Birth: On Inherited Social Inequalities)
° I no longer saw God's commandments concerning sex and marriage as a prohibition, but as His loving protection. ° I no longer thought of sexual purity as a rule, but as a desired virtue. °I no longer was attracted to the guys that treated girls like commodities, but was now attracted to men of character who modeled Jesus' humility and self-sacrifice. °I no longer saw my body as something to use to gain a guys attention; I now viewed it as God's holy temple.
Marian Jordan Ellis (Sex and the Single Christian Girl: Fighting for Purity in a Rom-Com World)
If you take one lesson and one lesson only from this book, I want it to be this: God doesn’t function in a currency of shame. Shame isn’t from God, it isn’t of God, and it isn’t something Christians should engage in. Shame is not nor will it ever be a useful response to a person’s experience of the world, especially when it comes to sexual experiences.
Dianna E. Anderson (Damaged Goods: New Perspectives on Christian Purity)
Nothing was as revolting to American southerners (and many northerners) as sexual relations and marriage between black men and white women. Sex between the races became the greatest taboo and any violation, or suspected violation, was viewed as deserving immediate and summary punishment in the form of lynching. The Ku Klux Klan, a white supremacist secret society, perpetrated many such killings. They could have taught the Hindu Brahmins a thing or two about purity laws.
Yuval Noah Harari (Sapiens: A Brief History of Humankind)
[Robert] Jensen calls for an end to our current understanding of masculinity. He says, "We men can settle for being men, or we can strive to be human beings." What's funny is that that statement essentially echoes the same hope I have for women: that we can start to see ourselves, and encourage men to see us, as more than just the sum of our sexual parts: not as virgins or whores, as mothers or girlfriends, or as existing only in relation to men, but as people with independent desires, hopes and abilities.
Jessica Valenti (The Purity Myth: How America's Obsession with Virginity is Hurting Young Women)
Trusting women means also trusting them to find their way. This isn’t to say, of course, that I think women’s sexual choices are intrinsically “empowered” or “feminist.” I just believe that in a world that values women so little, and so specifically for their sexuality, we should be giving them the benefit of the doubt. Because in this kind of hostile culture, trusting women is a radical act.
Jessica Valenti (The Purity Myth: How America's Obsession with Virginity is Hurting Young Women)
Trusting women means also trusting them to find their way. This isn’t to say, of course, that I think women’s sexual choices are intrinsically 'empowered' or 'feminist.' I just believe that in a world that values women so little, and so specifically for their sexuality, we should be giving them the benefit of the doubt. Because in this kind of hostile culture, trusting women is a radical act.
Jessica Valenti (The Purity Myth: How America's Obsession with Virginity is Hurting Young Women)
When “fundamentalism” takes root within a religious movement, emphasis shifts away from love of God and love of neighbor in order to be replaced by an obsessive fear that infractions of the sexual purity code are responsible for dragging modern society down to hell.
Aaron Milavec (What Jesus Would Say to a Homosexual Couple: Nonviolent Resistance to the Christian Taliban [Revised Expanded Version])
Women had to discard the doctrines of sexual purity that so often led to frigidity in marriage. Entrepreneurs were glad to help. For just ten cents a woman could buy a discreetly wrapped book titled How I Kept My Husband, which instructed her in how to give oral sex.32
Stephanie Coontz (Marriage, a History: From Obedience to Intimacy)
If being premenstrual is “innocence,” does that make those of us with periods guilty? And this really gets to the heart of the matter: These concerns aren't about lost innocence; they're about lost girlhood. The virginity movement doesn't want women to be adults. Despite the movement's protestations about how this focus on innocence or preserving virginity is just a way of protecting girls, the truth is, it isn't a way to desexualize them. It simply positions their sexuality as “good”— worth talking about, protecting, and valuing—and women's sexuality, adult sexuality, as bad and wrong. The (perhaps) unintended consequences of this focus is that girl's sexuality is sexualized and fetishized even further.
Jessica Valenti (The Purity Myth: How America's Obsession with Virginity is Hurting Young Women)
By limiting their moral concerns to domestic and sexual behavior, many members of the middle class were able to ignore the harsh realities of life for the lower classes or even to blame working people’s problems on their not being sufficiently committed to domesticity and female purity. Yet the establishment of a male breadwinner/female homemaker family in the middle and upper classes often required large sections of the lower class to be unable to do so.
Stephanie Coontz (Marriage, a History: From Obedience to Intimacy)
If you are where I was before my process began, you can't imagine the place of victory, the place you can be free from the dominating desire for sexual stimuli. I am here to tell you that there is a place of freedom that you can know--a place where your desire for purity will subdue the lust of the flesh.
Bruce Lengeman (To Kill A Lion)
Faithfulness in Christian marriage entails that: great mortification. For a Christian man there is no escape. Marriage may help to sanctify and direct to its proper object his sexual desires; its grace may help him in the struggle; but the struggle remains. It will not satisfy him–as hunger may be kept off by regular meals. It will offer as many difficulties to the purity proper to that state, as it provides easements. No man, however truly he loved his betrothed and bride as a young man, has lived faithful to her as a wife in mind and body without deliberate conscious exercise of the will, without self-denial.
J.R.R. Tolkien
The cornerstone of the purity myth is the expectation that girls and women, in particular, will be utterly and absolutely nonsexual until the day they marry a man, at which point they will naturally and easily become his sexual satisfier, ensuring the couple will have children and never divorce: one man, one woman, in marriage, forever. For this formula to work, my girlfriends and I knew we had to follow a slew of rules. Unfortunately, none of us knew what they were.
Linda Kay Klein (Pure: Inside the Evangelical Movement That Shamed a Generation of Young Women and How I Broke Free)
First, if you are a homosexual or feel that inclination, keep yourself pure. If you are unmarried, you should practice abstinence from all sexual activity. I know this is difficult, but really what God is asking you to do is pretty much the same thing that he requires of all single people. That means not only keeping your body pure, but especially your mind. Just as heterosexual men should avoid pornography and fantasizing, you, too, need to keep your thought-life clean. Resist the temptation to rationalize sin by saying, “God made me this way.” God has made it very clear that He does not want you to indulge your desires, but to honor Him by keeping your mind and body pure. Finally, seek professional Christian counseling. With time and effort, you can come to enjoy normal, heterosexual relations with your spouse. There is hope.
William Lane Craig
I am concerned about the failure of our moral computers of honesty, integrity, decency, civility, and sexual purity. How many people today are truly incorruptible? So many get caught up in waves of popular issues and tides of rhetoric. This breakdown of moral values is happening because we are separating the teachings of God from personal conduct. An honorable man or woman will personally commit to live up to certain self-imposed expectations, with no need of an outside check or control. I would hope that we can load our moral computers with three elements of integrity: dealing justly with oneself, dealing justly with others, and recognizing the law of the harvest.
James E. Faust
their mission to protect White women from the hypersexual Black-faced animals that, if freed, would ravage the exemplars of human purity and beauty. In fact, after 1830, young, single, and White working-class women earning wages outside the home were growing less dependent on men financially and becoming more sexually free. White male gang rapes of White women began to appear around the same time as the gang assaults by White men on Black people. Both were desperate attempts to maintain White male supremacy.
Ibram X. Kendi (Stamped from the Beginning: The Definitive History of Racist Ideas in America)
Given the deeply rooted Christian suspicion of sexuality, however, the new view of women as intrinsically asexual improved their reputation. Whereas women had once been considered snares of the devil, they were now viewed as sexual innocents whose purity should inspire all decent men to control their own sexual impulses and baser appetites.
Stephanie Coontz (Marriage, a History: From Obedience to Intimacy)
The unchurched kids laughed at the Bible studies based on television shows or songs of the moment. They weren't impressed at all by the video clips provided by the denomination's publisher, or by the knock-off Christian boy bands crooning about the hotness of sexual purity. What riveted their attention wasn't what was relatable to them but what wasn't.
Russell Moore
Once married, the woman was supposed to let down her sexual barriers, but this put new pressures on wives. The nineteenth-century focus on female purity had inhibited sexual openness between husband and wife, but it had also accorded women a high moral stature that made it difficult for a man to insist on sex if his wife was unwilling. The twentieth-century preoccupation with the orgasm, by contrast, entitled a woman to more sexual consideration in lovemaking but increased the pressure on her to have sex whenever it was suggested.
Stephanie Coontz (Marriage, a History: From Obedience to Intimacy)
Gay male and lesbian culture is obsessed with purity of identity as the only basis for figuring out who you can trust or dance with. -Pat Califia
Carol Queen (PoMoSexuals: Challenging Assumptions About Gender and Sexuality)
A chastity device won't put out the flames of burning flesh. The Ultimate Guide to Chastity Removing the Iron Panties
Sandra B. James
Shame based on sexual status, whether it is because of lots of sexual activity or none at all, is wrong. All
Dianna E. Anderson (Damaged Goods: New Perspectives on Christian Purity)
Shame based on sexual status, whether it is because of lots of sexual activity or none at all, is wrong.
Dianna E. Anderson (Damaged Goods: New Perspectives on Christian Purity)
The watershed of the sexual revolution was when women started to become individuals who claimed they were different in no essential way from men.
Dianna E. Anderson (Damaged Goods: New Perspectives on Christian Purity)
I suggest that we should deal with sex, not from the standpoint of its wickedness, nor of its commonplaceness, but of its sacredness.
Dion Fortune (The problem of purity)
It's easy to blame the patriarchy, to rightfully point at the men who rape and hold them accountable. What's harder is to notice the women who sometimes passively direct rapists toward their victims by contributing to the hypersexualization of women of color under the guise of empowerment... Feminist white women who think "sexy Pocahontas" is an empowering look instead of lingering fetishization of the rape of a child. The same imagery they claim to find sexually empowering is rooted in the myth of white women's purity and every other woman's sexual availability.
Mikki Kendall (Hood Feminism: Notes from the Women That a Movement Forgot)
Why is the superficial, legalistic approach of purity culture often so ineffective in curbing toxic masculinity in Christian men? Because it deals in a truncated, false gospel. Rules and regulations for sexual behavior don't make men new. Rather, the renewal of our minds and bodies by the Holy Spirit is the solution to the broken masculinity that plagues our culture and churches.
Zachary Wagner (Non-Toxic Masculinity: Recovering Healthy Male Sexuality)
Sexual purity was to be the special virtue of a woman. It was assumed that men, as a matter of biological nature, would sin, but woman must not surrender. As one male author said: “If you do, you will be left in silent sadness to bewail your credulity, imbecility, duplicity, and premature prostitution.” A woman wrote that females would get into trouble if they were “high spirited not prudent.
Howard Zinn (A People's History of the United States: 1492 to Present)
At the present time the institution of the whorehouse seems to a certain extent to be dying out. Scholars have various reasons to give. Some say that the decay of morality among girls has dealt the whorehouse its deathblow. Others, perhaps more idealistic, maintain that police supervision on an increased scale is driving the houses out of existence. In the late days of the last century and the early part of this one, the whorehouse was an accepted if not openly discussed institution. It was said that its existence protected decent women. An unmarried man could go to one of these houses and evacuate the sexual energy which was making him uneasy and at the same time maintain the popular attitudes about the purity and loveliness of women. It was a mystery, but then there are many mysterious things in our social thinking.
John Steinbeck (East of Eden)
Suppose then that you began with the proposition that boredom was a kind of pain caused by unused powers, the pain of wasted possibilities or talents, and was accompanied by expectations of the optimum utilization of capacities. Nothing actual ever suits pure expectation and such purity of expectation is a great source of tedium. People rich in abilities, in sexual feeling, rich in mind and in invention - all the highly gifted see themselves shunted for decades onto dull sidings, banished exiled nailed up in chicken coops. Imagination has even tried to surmount the problem by forcing boredom itself to yield interest.
Saul Bellow (Humboldt's Gift)
Touch is not empty; it contains all the elements of the universe, and the full force of both yourself and the Spirit which inhabits you. Remember this when you are making love, in holy moments of sexual union.
Suzanne DeWitt Hall (Sex With God: Meditations on the sacred nature of sex in a post-purity-culture world (The Where True Love Is Devotionals))
In church, sexual purity was always something portrayed through abstaining rather than valuing something deeper. I learned how to avoid sexaul immorality but rarely did I learn why in a way that captivated my heart. The why was always, God wants that for you, or the bible says it's a sin. It's no wonder so many have sexual relationships when the argument against doing so has nothing to do with our affections for God.
Tyler Braun (Why Holiness Matters: We've Lost our Way--But We Can Find it Again)
Buddhists have always claimed the moral high ground and attempted, with more or less success, to maintain an exigent ideal of purity. Any spiritual practice is fated to confront the obstinate realities of human existence, however.
Bernard Faure (The Red Thread: Buddhist Approaches to Sexuality)
To summarize, first, the researchers are finding that purity teachings do not meaningfully delay sex. Second, they are finding that they do increase shame, especially among females. And third, they report that this increased shame is leading to higher levels of sexual anxiety, lower levels of sexual pleasure, and the feeling among those experiencing shame that they are stuck feeling this way forever. Oh, and it doesn’t get better with time . . . it gets worse!
Linda Kay Klein (Pure: Inside the Evangelical Movement That Shamed a Generation of Young Women and How I Broke Free)
The main point is not pursuing sexual purity but recog- nizing our impurity and our desperate need for Christ. So many of us walked right past the gospel on our way to a purity conference. Our parents and youth leaders were so concerned about our budding sexuality, scrambling for direction and wis- dom, that some of us ended up signing abstinence pledges before falling on our knees in repentance. We wore purity rings as badges of honor, forgetting that it is Jesus who cleanses us from all unrighteousness.
Rachel Joy Welcher (Talking Back to Purity Culture: Rediscovering Faithful Christian Sexuality)
birch – hope butterflies – change, transformation, inner growth cypress – mourning daisies – innocence, purity dragonflies – ancestors fireflies – life, sexuality hummingbirds – hope and beauty, the sun in disguise, infinity in the flight of their wings phoenix – rebirth poppies – remembrance raven – in some cultures death, in some cultures a bringer of light associated with Creation rose (red) – romantic love rose (yellow) – friendship sage – powerful cleansing sweetgrass – a grandmother medicine sycamore – hidden treasure
Cynthia Sharp (How to Write Poetry: A Resource for Students and Teachers of Creative Writing)
Pygmalion's happy ending is only happy if you accept a number of repulsive ideas: that the only good woman is one who has no self beyond pleasing a man, the fetishization of female sexual purity, the connection of the "snowy" ivory with perfection, the elevation of male fantasy over female reality. Galatea does not speak at all in Ovid's version. Even more tellingly, she is not given a name—that was one of the few details I took from other sources. She is only called 'the woman.' She is meant to be a compliant object of desire and nothing more.
Madeline Miller (Galatea)
Some would argue that aggressive displays of sexuality by black female performers such as Nicki Minaj and Beyonce are empowering precisely because of historical perceptions of female sexuality and black women's sexuality in America. The idea that women cannot be overt about their sexuality is rooted in sexist notions of female purity. The idea that black women must prove their worth and disprove centuries of propaganda against their sexuality is buying into racism and sexism and making the oppressed responsible for adapting to oppression - instead of demanding that society stop treating women's sexual desires differently from those of men.
Tamara Winfrey Harris (The Sisters Are Alright: Changing the Broken Narrative of Black Women in America)
God is calling us to so greatly love others that we do not desire for them anything that might separate them from God. Holy sexuality is a love so big that it treasures the purity of another, exonerating that person's status as an image bearer or a daughter or son of the King, and not dehumanizing him or her through manipulating lust.
Rosaria Champagne Butterfield (Openness Unhindered: Further Thoughts of an Unlikely Convert on Sexual Identity and Union with Christ)
Sexual climax has many similarities to the omega/alpha concept. At orgasm there is an intensity of focus so extreme that all other awareness disappears. In that moment we cease to be anything other than the experience itself. Our beings are consumed so that all our senses fall away and we have little or no control over what is happening.
Suzanne DeWitt Hall (Sex With God: Meditations on the sacred nature of sex in a post-purity-culture world (The Where True Love Is Devotionals))
It was said that its existence protected decent women. An unmarried man could go to one of these houses and evacuate the sexual energy which was making him uneasy and at the same time maintain the popular attitudes about the purity and loveliness of women. It was a mystery, but then there are many mysterious things in our social thinking.
John Steinbeck (East of Eden)
It is not difficult for an unwise mother quite unintentionally to centre the heterosexual feelings of a young son upon herself, and it is true that, if this is done, the evil consequences pointed out by Freud will probably ensue. This is, however, much less likely to occur if the mother's sexual life is satisfying to her, for in that case she will not look to her child for a type of emotional satisfaction which ought to be sought only from adults. The parental impulse in its purity is an impulse to care for the young, not to demand affection from them, and if a woman is happy in her sexual life she will abstain spontaneously from all improper demands for emotional response from her child.
Bertrand Russell (Marriage and Morals)
God’s sexual ethic is first meant to reveal our sin as “utterly sinful” (Romans 7:13) and to devastate us into acknowledging our need for a Savior. Jesus’ Sermon on the Mount reveals us all as sexual sinners: the virgins, the serial adulterers, the porn addicts. We all fall short of God’s command to see one another as brothers and sisters in all purity. The main point is not pursuing sexual purity but recognizing our impurity and our desperate need for Christ. So many of us walked right past the gospel on our way to a purity conference. Our parents and youth leaders were so concerned about our budding sexuality, scrambling for direction and wisdom, that some of us ended up signing abstinence pledges before falling on our knees in repentance.
Rachel Joy Watson (Talking Back to Purity Culture: Rediscovering Faithful Christian Sexuality)
Asexuality isn't a complex. It's not a sickness. It's not an automatic sign of trauma. It's not a behaviour. It's not the result of a decision. It's not a chastity vow or an expression that we are 'saving ourselves'. We aren't by definition religious. We aren't calling ourselves asexual as a statement of purity or moral superiority. We're not amoebas or plants. We aren't automatically gender confused, anti-gay, anti-straight, anti-any-sexual orientation, anti-woman, anti-man, anti-any-gender or anti sex. We aren't automatically going through a phase, following a trend, or trying to rebel. We aren't defined by prudishness. We aren't calling ourselves asexual because we failed to find a suitable partner. We aren't necessarily afraid of intimacy. And we aren't asking for anyone to 'fix' us.
Julie Decker
1. List your own top three lust triggers. How can you avoid them? 2. What time of day or week are you most tempted by lust? What can you do to prepare for those times? 3. Which locations are the most tempting for you? How can you limit your time in those places? 4. What five little battles do you need to be fighting more faithfully? Describe in detail what it looks like for you to fight—and win—these battles.
Joshua Harris (Sex Is Not the Problem (Lust Is): Sexual Purity in a Lust-Saturated World)
There can have been no doubt in Eleanor's mind as to what was expected of her as a wife. In her day, women were supposed to be chaste both inside and outside marriage, virginity and celibacy being highly prized states. When it came to fornication, women were usually apportioned the blame, because they were the descendants of Eve, who had tempted Adam in the Garden of Eden, with such dire consequences. Women, the Church taught, were the weaker vessel, the gateway to the Devil, and therefore the source of all lechery. St. Bernard of Clairvaux wrote: "To live with a woman without danger is more difficult than raising the dead to life." Noblewomen, he felt, were the most dangerous so fall. Women were therefore kept firmly in their place in order to prevent them from luring men away from the paths of righteousness. Promiscuity--and its often inevitable consequence, illicit pregnancy--brought great shame upon a woman and her family, and was punishable by fines, social ostracism, and even, in the case of aristocratic and royal women, execution. Unmarried women who indulged in fornication devalued themselves on the marriage market. In England, women who were sexually experienced were not permitted to accuse men of rape in the King's court. Female adultery was seen as a particularly serious offence, since it jeopardized the laws of inheritance. Men, however, often indulged in casual sex and adultery with impunity. Because the virtue of high-born women was jealously guarded, many men sought sexual adventures with lower-class women. Prostitution was common and official brothels were licensed and subject to inspection in many areas. There was no effective contraception apart from withdrawal, and the Church frowned upon that anyway: this was why so many aristocratic and royal bastards were born during this period.
Alison Weir (Eleanor of Aquitaine: A Life (World Leaders Past & Present))
The path of self-mastery is not easy, especially for a person who has grown accustomed to giving in to his impulses rather than controlling them. If he perseveres, though, such a person will feel a growing sense of his own dignity. He will begin to experience the body as a gift, and sexuality as a sign of communion—a reflection of God’s love. Freedom, the fruit of self-control, is the foundation for love between persons. This is why love can only flourish where there is purity of heart.
Pope John Paul II (Theology of the Body in Simple Language)
Medieval anatomists called women’s external genitals the “pudendum,” a word derived from the Latin pudere, meaning “to make ashamed.” Our genitalia were thus named “from the shamefacedness that is in women to have them seen.”1 Wait: what? The reasoning went like this: Women’s genitals are tucked away between their legs, as if they wanted to be hidden, whereas male genitals face forward, for all to see. And why would men’s and women’s genitals be different in this way? If you’re a medieval anatomist, steeped in a sexual ethic of purity, it’s because: shame.
Emily Nagoski (Come as You Are: The Surprising New Science that Will Transform Your Sex Life)
I'm going to throw some suggestions at you now in rapid succession, assuming you are a father of one or more boys. Here we go: If you speak disparagingly of the opposite sex, or if you refer to females as sex objects, those attitudes will translate directly into dating and marital relationships later on. Remember that your goal is to prepare a boy to lead a family when he's grown and to show him how to earn the respect of those he serves. Tell him it is great to laugh and have fun with his friends, but advise him not to be "goofy." Guys who are goofy are not respected, and people, especially girls and women, do not follow boys and men whom they disrespect. Also, tell your son that he is never to hit a girl under any circumstances. Remind him that she is not as strong as he is and that she is deserving of his respect. Not only should he not hurt her, but he should protect her if she is threatened. When he is strolling along with a girl on the street, he should walk on the outside, nearer the cars. That is symbolic of his responsibility to take care of her. When he is on a date, he should pay for her food and entertainment. Also (and this is simply my opinion), girls should not call boys on the telephone-at least not until a committed relationship has developed. Guys must be the initiators, planning the dates and asking for the girl's company. Teach your son to open doors for girls and to help them with their coats or their chairs in a restaurant. When a guy goes to her house to pick up his date, tell him to get out of the car and knock on the door. Never honk. Teach him to stand, in formal situations, when a woman leaves the room or a table or when she returns. This is a way of showing respect for her. If he treats her like a lady, she will treat him like a man. It's a great plan. Make a concerted effort to teach sexual abstinence to your teenagers, just as you teach them to abstain from drug and alcohol usage and other harmful behavior. Of course you can do it! Young people are fully capable of understanding that irresponsible sex is not in their best interest and that it leads to disease, unwanted pregnancy, rejection, etc. In many cases today, no one is sharing this truth with teenagers. Parents are embarrassed to talk about sex, and, it disturbs me to say, churches are often unwilling to address the issue. That creates a vacuum into which liberal sex counselors have intruded to say, "We know you're going to have sex anyway, so why not do it right?" What a damning message that is. It is why herpes and other sexually transmitted diseases are spreading exponentially through the population and why unwanted pregnancies stalk school campuses. Despite these terrible social consequences, very little support is provided even for young people who are desperately looking for a valid reason to say no. They're told that "safe sex" is fine if they just use the right equipment. You as a father must counterbalance those messages at home. Tell your sons that there is no safety-no place to hide-when one lives in contradiction to the laws of God! Remind them repeatedly and emphatically of the biblical teaching about sexual immorality-and why someone who violates those laws not only hurts himself, but also wounds the girl and cheats the man she will eventually marry. Tell them not to take anything that doesn't belong to them-especially the moral purity of a woman.
James C. Dobson (Bringing Up Boys: Practical Advice and Encouragement for Those Shaping the Next Generation of Men)
Once the purging has taken place, the woman often dreams of a black goddess who becomes her bridge between spirit and body. As one aspect of Sophia, such an image can open her to the mystery of life being enacted in her own body. Her "mysterious and exotic darkness" inspires a particular depth of wonderment and love. For a woman without a positive mother, this "dark" side of the Virgin can bring freedom, the security of freedom, because she is a natural home for the rejected child. The child born from the rejected side of the mother can bring her own rebel to rest in the outcast state of Mary. In loving the abandoned child within herself, a woman becomes pregnant with herself. The child her mother did not nourish, she will now nourish, not as the pure white biblical Virgin who knew no Joseph, but as the dark Montserrat Virgin who presides over "marriage and sex, pregnancy and childbirth." The Black Madonna is nature impregnated by spirit, accepting the human body as the chalice of the spirit. She is the redemption of matter, the intersection of sexuality and spirituality. Connecting to this archetypal image may result in dreams of a huge serpent, mysterious, cold­blooded, inaccessible to human feeling. Seen as an appendage of the negative mother, it is the phallus stolen from the father and used to guard inviolate purity. Yet this same snake, when seen in relation to the moon, symbolizes the dark, impersonal side of femininity and at the same time its capacity to renew itself. The daughter who can come out from under the skin of the negative mother will not perpetuate her but redeem her. The Black Madonna is the patron saint of abandoned daughters who rejoice in their outcast state and can use it to renew the world.
Marion Woodman (The Pregnant Virgin: A Process of Psychological Transformation (Studies in Jungian Psychology By Jungian Analysts, 21))
BELIEVE IN ONE LOVE: Bonding of love between polygamous is nothing but only delusion & seductive-shots called sexuality breeds cynicism, despising, criticism and condemnation; each always looks other through the negative lens and creates separation and hatred. Conversely bonding of love between monogamous is everything full of integrity, purity and heartfelt mingling like diluting of hard clout of soil with pristine rain breeds serenity, bliss and lure like magnetism each always looks other through positive lens and creates union and frequently electrify each other to share and care each other feelings of life for the sole purpose of a shared vision; a road-map of life between two bodies into one soul creating success in life through enacting commitment and trust each on other for a win-win situation is called soul-mate-ship. Therefore, each man and woman should choose a path of monogamous making life enjoyable and praiseworthy at the shake of adultery. I earnestly urge of the mankind to believe in one-love making life fullest.
Lord Robin
in their struggle to be heard and in the reluctance of their communities to listen. Across cultures, the opposition to contraceptives shares an underlying hostility to women. The judge who convicted Margaret Sanger said that women did not have “the right to copulate with a feeling of security that there will be no resulting conception.” Really? Why? That judge, who sentenced Sanger to thirty days in a workhouse, was expressing the widespread view that a woman’s sexual activity was immoral if it was separated from her function of bearing children. If a woman acquired contraceptives to avoid bearing children, that was illegal in the United States, thanks to the work of Anthony Comstock. Comstock, who was born in Connecticut and served for the Union in the Civil War, was the creator, in 1873, of the New York Society for the Suppression of Vice and pushed for the laws, later named for him, that made it illegal—among other things—to send information or advertisements on contraceptives, or contraceptives themselves, through the mail. The Comstock Laws also established the new position of Special Agent of the Post Office, who was authorized to carry handcuffs and a gun and arrest violators of the law—a position created for Comstock, who relished his role. He rented a post office box and sent phony appeals to people he suspected. When he got an answer, he would descend on the sender and make an arrest. Some women caught in his trap committed suicide, preferring death to the shame of a public trial. Comstock was a creation of his times and his views were amplified by people in power. The member of Congress who introduced the legislation said during the congressional debate, “The good men of this country … will act with determined energy to protect what they hold most precious in life—the holiness and purity of their firesides.” The bill passed easily, and state legislatures passed their own versions, which were often more stringent. In New York, it was illegal to talk about contraceptives, even for doctors. Of course, no women voted for this legislation, and no women voted for the men who voted for it. Women’s suffrage was decades away.
Melinda French Gates (The Moment of Lift: How Empowering Women Changes the World)
He perceived too in these still hours how little he had understood her hitherto. He had been blinded, — obsessed. He had been seeing her and himself and the whole world far too much as a display of the eternal dualism of sex, the incessant pursuit. Now with his sexual imaginings newly humbled and hopeless, with a realization of her own tremendous minimization of that fundamental of romance, he began to see all that there was in her personality and their possible relations outside that. He saw how gravely and deeply serious was her fine philanthropy, how honest and simple and impersonal her desire for knowledge and understandings. There is the brain of her at least, he thought, far out of Sir Isaac's reach. She wasn't abased by her surrenders, their simplicity exalted her, showed her innocent and himself a flushed and congested soul. He perceived now with the astonishment of a man newly awakened just how the great obsession of sex had dominated him — for how many years? Since his early undergraduate days. Had he anything to put beside her own fine detachment? Had he ever since his manhood touched philosophy, touched a social question, thought of anything human, thought of art, or literature or belief, without a glancing reference of the whole question to the uses of this eternal hunt? During that time had he ever talked to a girl or woman with an unembarrassed sincerity? He stripped his pretences bare; the answer was no. His very refinements had been no more than indicative fig-leaves. His conservatism and morality had been a mere dalliance with interests that too brutal a simplicity might have exhausted prematurely. And indeed hadn't the whole period of literature that had produced him been, in its straining purity and refinement, as it were one glowing, one illuminated fig-leaf, a vast conspiracy to keep certain matters always in mind by conspicuously covering them away? But this wonderful woman — it seemed — she hadn't them in mind! She shamed him if only by her trustful unsuspiciousness of the ancient selfish game of Him and Her that he had been so ardently playing.... He idealized and worshipped this clean blindness. He abased himself before it.
H.G. Wells (The Wife of Sir Isaac Harman)
Missy When I think of generations, I think about the legacy and influence the people in each generation pass to the next one. Jase and I started dating when we were very young and had the opportunity to basically grow into adulthood together. Because of this, we have shared many “firsts” together. When our dating relationship started to become more serious, we made a commitment to stay sexually pure until our wedding night. Each of us had this goal before we started dating, but when we fell in love, that goal became one for each other as well. I knew that God expected this purity from His children, and I trusted God enough, even at my young age, to understand that His way was the best way. Jase and I reached our goal after dating two years, ten months, and two days. But who’s counting? We were! Whew! We made it! That night was the first sexual experience either of us had ever had, and we have only known each other since then. Being pure and faithful to each other and to God is a top priority for us to this day. Our decision to remain pure is something we have not been silent to our children about. The older we get and the older our children get the more we realize how hard accomplishing that was and still is for kids today. We built our relationship on a spiritual foundation many years ago, and we feel a great responsibility to pass that spiritual foundation on to our children.
Missy Robertson (The Women of Duck Commander: Surprising Insights from the Women Behind the Beards About What Makes This Family Work)
The initial confrontation of the root is the most critical part of this journey.
Bruce Lengeman (To Kill A Lion)
you end up feeling successful at sanctification because you stayed away from drugs, lost weight, served at the soup kitchen, and renounced Styrofoam. But you’ve ignored gentleness, humility, joy, and sexual purity. God has not really gotten to your heart.
Kevin DeYoung (The Hole in Our Holiness: Filling the Gap between Gospel Passion and the Pursuit of Godliness)
Related to this first reason is the fear that a passion for holiness makes you some kind of weird holdover from a bygone era. As soon as you share your concern about swearing or about avoiding certain movies or about modesty or sexual purity or self-control or just plain godliness, people look at you like you have a moralistic dab of cream cheese on your face from the 1950s. Believers get nervous that their friends will call them legalistic, prudish, narrow-minded, old fashioned, holier-than-thou—or worst of all, a fundamentalist.
Kevin DeYoung (The Hole in Our Holiness: Filling the Gap between Gospel Passion and the Pursuit of Godliness)
Why should you buy the cow, if you can get the milk for free?” Answer: There is no reason, no incentive, no need to buy the cow. If the cow continues to supply free milk, the milk’s value and the cow’s value are greatly reduced and free milk will keep that cow feeling empty, misused and unwanted. This is the harsh reality of giving out discounts. Of course, we are not cows, but rather sons and daughters of the Most High God, so let’s be mindful not to discount the price that was paid for us on Calvary.
Lindsay Marsh Warren (The Best Sex of My Life: Confessions of A Sexual Purity Revolution)
DAY 25: What specific instructions did Paul give Timothy that would apply to a young person? A young person seeking to live as a disciple of Jesus Christ can find essential guidelines in 4:12–16, where Paul listed five areas (verse 12) in which Timothy was to be an example to the church: 1. In “word” or speech—see also Matthew 12:34–37; Ephesians 4:25, 29, 31. 2. In “conduct” or righteous living—see also Titus 2:10; 1 Peter 1:15; 2:12; 3:16. 3. In “love” or self-sacrificial service for others—see also John 15:13. 4. In “faith” or faithfulness or commitment, not belief—see also 1 Corinthians 4:2. 5. In “purity” and particularly sexual purity—see also 4:2. The verses that follow hold several other building blocks to a life of discipleship: 1. Timothy was to be involved in the public reading, study, and application of Scripture (v. 13). 2. Timothy was to diligently use his spiritual gift that others had confirmed and affirmed in a public way (v. 14). 3. Timothy was to be committed to a process of progress in his walk with Christ (v. 15). 4. Timothy was to “take heed” to pay careful attention to “yourself and to the doctrine” (v. 16). The priorities of a godly leader should be summed up in Timothy’s personal holiness and public teaching. All of Paul’s exhortations in vv. 6–16 fit into one or the other of those two categories. By careful attention to his own godly life and faithful preaching of the Word, Timothy would continue to be the human instrument God would use to bring the gospel and to save some who heard him. Though salvation is God’s work, it is His pleasure to do it through human instruments.
John F. MacArthur Jr. (The MacArthur Daily Bible: Read through the Bible in one year, with notes from John MacArthur, NKJV)