Sept 2 Quotes

Oh, I think not,” Varys said, swirling the wine in his cup. “Power is a curious thing, my lord. Perchance you have considered the riddle I posed you that day in the inn?” “It has crossed my mind a time or two,” Tyrion admitted. “The king, the priest, the rich man—who lives and who dies? Who will the swordsman obey? It’s a riddle without an answer, or rather, too many answers. All depends on the man with the sword.” “And yet he is no one,” Varys said. “He has neither crown nor gold nor favor of the gods, only a piece of pointed steel.” “That piece of steel is the power of life and death.” “Just so… yet if it is the swordsmen who rule us in truth, why do we pretend our kings hold the power? Why should a strong man with a sword ever obey a child king like Joffrey, or a wine-sodden oaf like his father?” “Because these child kings and drunken oafs can call other strong men, with other swords.” “Then these other swordsmen have the true power. Or do they?” Varys smiled. “Some say knowledge is power. Some tell us that all power comes from the gods. Others say it derives from law. Yet that day on the steps of Baelor’s Sept, our godly High Septon and the lawful Queen Regent and your ever-so-knowledgeable servant were as powerless as any cobbler or cooper in the crowd. Who truly killed Eddard Stark, do you think? Joffrey, who gave the command? Ser Ilyn Payne, who swung the sword? Or… another?” Tyrion cocked his head sideways. “Did you mean to answer your damned riddle, or only to make my head ache worse?” Varys smiled. “Here, then. Power resides where men believe it resides. No more and no less.” “So power is a mummer’s trick?” “A shadow on the wall,” Varys murmured, “yet shadows can kill. And ofttimes a very small man can cast a very large shadow.” Tyrion smiled. “Lord Varys, I am growing strangely fond of you. I may kill you yet, but I think I’d feel sad about it.” “I will take that as high praise.

Il nous faut de l'audace, encore de l'audace, toujours de l'audace!" (We must dare, and dare again, and go on daring!) [Assemblée legislative, Paris; Sept. 2, 1792]

In a post-Sept. 11 world, I thought the prudent use of violence could be therapeutic. —Richard Cohen, a Washington Post columnist, on his support for the invasion of Iraq2

The high and humble crowded into the sept together to pray.

The sound of their voices mingled with the whicker of horses, the clank of steel, and the groaning hinges of the great bronze gates to make a strange and fearful music. In the sept they sing for the Mother's mercy but on the walls it's the Warrior they pray to, and all in silence.

Some say knowledge is power. Some tell us that all power comes from the gods. Others say it derives from law. Yet that day on the steps of Baelor’s Sept, our godly High Septon and the lawful Queen Regent and your ever-so-knowledgeable servant were as powerless as any cobbler or cooper in the crowd. Who truly killed Eddard Stark, do you think? Joffrey, who gave the command? Ser Ilyn Payne, who swung the sword? Or . . . another?” Tyrion cocked his head sideways. “Did you mean to answer your damned riddle, or only to make my head ache worse?” Varys smiled. “Here, then. Power resides where men believe it resides. No more and no less.

Maintenant faites déclarer par sept millions cinq cent mille voix que 2 et 2 font 5, que la ligne droite est le chemin le plus long, que le tout est moins grand que la partie ; faites-le déclarer par huit millions, par dix millions, par cent millions de voix, vous n’aurez point avancé d’un pas. Eh bien, ceci va vous surprendre, il y a des axiomes en probité, en honnêteté, en justice, comme il y a des axiomes en géométrie, et la vérité morale n’est pas plus à la merci d’un vote que la vérité algébrique.

You can get an idea of human nature only when you can see the relationship of the individual human being to the whole cosmos.

The red woman walked round the fire three times, praying once in the speech of Asshai, once in High Valyrian, and once in the Common Tongue. Davos understood only the last. “R’hllor, come to us in our darkness,” she called. “Lord of Light, we offer you these false gods, these seven who are one, and him the enemy. Take them and cast your light upon us, for the night is dark and full of terrors.” Queen Selyse echoed the words. Beside her, Stannis watched impassively, his jaw hard as stone under the blue-black shadow of his tight-cropped beard. He had dressed more richly than was his wont, as if for the sept.

When the investiture was finally done Joffrey marched out between Ser Balon and Ser Osmund in their new white cloaks, while Tyrion lingered for a word with the new High Septon (who was his choice, and wise enough to know who put the honey on his bread). “I want the gods on our side,” Tyrion told him bluntly. “Tell them that Stannis has vowed to burn the Great Sept of Baelor.” “Is it true, my lord?” asked the High Septon, a small, shrewd man with a wispy white beard and wizened face. Tyrion shrugged. “It may be. Stannis burnt the godswood at Storm’s End as an offering to the Lord of Light. If he’d offend the old gods, why should he spare the new? Tell them that. Tell them that any man who

Power is a curious thing, my lord. Perchance you have considered the riddle I posed you that day in the inn?” “It has crossed my mind a time or two,” Tyrion admitted. “The king, the priest, the rich man—who lives and who dies? Who will the swordsman obey? It’s a riddle without an answer, or rather, too many answers. All depends on the man with the sword.” “And yet he is no one,” Varys said. “He has neither crown nor gold nor favor of the gods, only a piece of pointed steel.” “That piece of steel is the power of life and death.” “Just so … yet if it is the swordsmen who rule us in truth, why do we pretend our kings hold the power? Why should a strong man with a sword ever obey a child king like Joffrey, or a wine-sodden oaf like his father?” “Because these child kings and drunken oafs can call other strong men, with other swords.” “Then these other swordsmen have the true power. Or do they? Whence came their swords? Why do they obey?” Varys smiled. “Some say knowledge is power. Some tell us that all power comes from the gods. Others say it derives from law. Yet that day on the steps of Baelor’s Sept, our godly High Septon and the lawful Queen Regent and your ever-so-knowledgeable servant were as powerless as any cobbler or cooper in the crowd. Who truly killed Eddard Stark, do you think? Joffrey, who gave the command? Ser Ilyn Payne, who swung the sword? Or … another?” Tyrion cocked his head sideways. “Did you mean to answer your damned riddle, or only to make my head ache worse?” Varys smiled. “Here, then. Power resides where men believe it resides. No more and no less.

One of the precepts of the seven wise men. •'' Isa. xxxii. 8, Sept. ^ Philo explains Enocli's translation allegorically, as denoting reformation or repentance. "^ Prov. vi. 1, 2. saying, " Know thyself," has been taken rather more mystically from this, " Thou hast seen thy brother, thou hast seen thy God." ' Thus also, •' Thou shalt love the Lord thy God with all thy heart, and thy neighbour as thyself;" for it is said, " On these commandments the law and the prophets hang and are suspended." ^ With these also agree the following : " These things have I spoken to you, that my joy might be fulfilled : and this is my commandment, That ye love one another, as I have loved you." ^ . " For the Lord is merciful and pitiful; and gracious * is the Lord to all." ^ " Know thyself " is more clearly and often expressed by Moses, Vvdien he enjoins, ^' Take heed to thyself." ^ " By alms then, and acts of faith, sins are purged." "* " And by the fear of the Lord each one departs from evil." ^ ^' And the fear of the Lord is instruction and wisdom." ^ CHAPTER XVL

The world is in the midst of a war, but it is not the kind of war you may be imagining. It is a currency war in which nations compete to lower the value of their currency in order to help their industries gain greater profits from exports. The currency disputes have arisen from a conflict of interest between the United States and China. The U.S. has been struggling against a massive fiscal deficit and foreign debt in recent years, especially since the global financial crisis. With so much at stake, the era of U.S. dollar hegemony seems to be ending. China has been raking in profits from its biggest export market, the U.S., by keeping its yuan, also known as the renminbi, undervalued. China has also been purchasing U.S. treasury bonds to add to its foreign reserves, worth more than $2 trillion. In September, the U.S. House of Representatives passed the Currency Reform for Fair Trade Act with a vote of 348 to 79. Under the bill, the U.S. is allowed to slap tariffs on goods from China and other countries with currencies that are perceived to be undervalued. Basically, the U.S. is pushing China to allow the yuan to appreciate. “For so many years, we have watched the China-U.S. trade deficit grow and grow and grow,” House Speaker Nancy Pelosi said on the day of the vote, which was on Sept. 29 local time. “Today, we are finally doing something about it by recognizing that China’s manipulation of the currency represents a subsidy for Chinese exports coming to the United States and elsewhere.” But China does not want the value of its currency to increase because a stronger yuan will hurt Chinese exporters who will see a decline in exports to the U.S. once the currency’s value rises.

Ebola has spread to five West African countries and infected 5,864 people, of which 2,811 have died, according to the World Health Organization’s Sept. 22 report.

The vagabond period lasted 19 weeks: then the McGees arrived in a little town called Wistful Vista, somewhere in America. Fibber bought a raffle ticket and won the prize, a house, whose address at 79 Wistful Vista was soon to become the best-known habitat on the air. The McGees moved in Sept. 2, 1935.

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We want to be aware that physical existence is a continuance of the spiritual, and that what we have to do in education is a continuation of what higher beings have done without our assistance. Our form of educating can have the correct attitude only when we are aware that our work with young people is a continuation of what higher beings have done before birth.

for anyone else until you have wisely and effectively understood and undertaken to change yourself?

for how can you become wise and effective for anyone else until you have wisely and effectively understood and undertaken to change yourself?

Although we can physically see children only after their birth, we need to be aware that birth is also a continuation. We do not want to look only at what the human being experiences after death, that is, at the spiritual continuation of the physical. We want to be aware that physical existence is a continuance of the spiritual, and that what we have to do in education is a continuation of what higher beings have done without our assistance. Our form of educating can have the correct attitude only when we are aware that our work with young people is a continuation of what higher beings have done before birth.

you will not be good teachers if you focus only upon what you do and not upon what you are.

It has crossed my mind a time or two,” Tyrion admitted. “The king, the priest, the rich man—who lives and who dies? Who will the swordsman obey? It’s a riddle without an answer, or rather, too many answers. All depends on the man with the sword.” “And yet he is no one,” Varys said. “He has neither crown nor gold nor favor of the gods, only a piece of pointed steel.” “That piece of steel is the power of life and death.” “Just so . . . yet if it is the swordsmen who rule us in truth, why do we pretend our kings hold the power? Why should a strong man with a sword ever obey a child king like Joffrey, or a wine-sodden oaf like his father?” “Because these child kings and drunken oafs can call other strong men, with other swords.” “Then these other swordsmen have the true power. Or do they? Whence came their swords? Why do they obey?” Varys smiled. “Some say knowledge is power. Some tell us that all power comes from the gods. Others say it derives from law. Yet that day on the steps of Baelor’s Sept, our godly High Septon and the lawful Queen Regent and your ever-so-knowledgeable servant were as powerless as any cobbler or cooper in the crowd. Who truly killed Eddard Stark do you think? Joffrey, who gave the command? Ser Ilyn Payne, who swung the sword? Or . . . another?

Bon. Il ne te reste plus que cinq minutes pour arriver à prononcer une phrase de sept mots, c'est faisable, non? Allez, badinait-il pour de faux, si c'est trop, sept, trois me suffiraient...Mais les bons, hein? Merde! J'ai pas composté mon billet...Alors?

He had dressed more richly than was his wont, as if for the sept. Dragonstone’s sept had been where Aegon the Conqueror knelt to pray the night before he sailed. That had not saved it from the queen’s men.

One billion years of real time = 24 days on the cosmic calendar. And then on the wall next to it: THE COSMIC CALENDAR Jan. 1: Big Bang May 1: Origin of the Milky Way Galaxy Sept. 9: Origin of the Solar System Sept. 14: Formation of the Earth Sept. 25: Origin of life on Earth Oct. 2: Formation of the oldest rocks known on Earth Oct. 9: Date of the oldest fossils known to man Nov. 1: Invention of sex (by microorganisms) Dec. 16: First worms Dec. 19: First fish Dec. 21: First insects Dec. 22: First amphibians Dec. 24: First dinosaurs Dec. 26: First mammals Dec. 27: First birds Dec. 29: First primates Dec. 30: First hominids Dec. 31: First humans On the blackboard, my mother had written: If one day equaled the age of the universe, all of recorded history would be no more than ten seconds. I copied this into my green notebook. My mother wiped the chalk off on her skirt. “I just thought you should know,” she said. “I wasn’t sure you did.

Mattie Brinkerhoff “When a man steals to satisfy hunger, we may safely conclude that there is something wrong in society — so when a woman destroys the life of her unborn child, it is evidence that either by education or circumstances she has been greatly wronged.” The Revolution, 4(9):138-9, Sept. 2, 1869 Victoria

Bear Market Begin Bear Market End Max DD Sept 1929 June 1932 -86.25 July 1933 March 1935 -33.9% March 1937 March 1938 -54.5% Nov 1938 April 1942 -45.8% May 1946 June 1949 -29.6% July 1957 Oct 1957 -20.6% Dec 1961 June 1962 -28% Feb 1966 Oct 1966 -22.2% Oct 1968 May 1970 -34% Jan 1973 Oct 1974 -48.2% Sept 1976 March 1978 -19.4% Nov 1980 Aug 1982 -27.1% Aug 1987 Dec 1987 -40.4% July 1990 Oct 1990 -21.2% Mar 2000 Oct 2002 -49.1% June 2008 Mar 2009 -54% Average Bear Market: -37.3% Buy and Hold since 1942 Compounded Annual Rate of Return: 8.03% Maximum Draw down: 54% Prior to this decade’s two severe bear markets, most investors believed that only that the stock market can go up.

Vest 2 bu[shels] @ 7 p. Paid 1.40 Mrs. Allen 1/2 bu Paid .35 H. M. Dyer 5 bu Paid 3.50 Hogs and Cattle       Aug 23 9 hogs to K.C.   74.38 24 1 ” ” ”   15.93 Oct 18 1 cow ” ”   32.85 Nov 4 Difference on horse trade   3.00 Miscellaneous       Oct 18 Phillips 8 bu Apples Paid 2.00 Nov 2 Jno. Sweeten 6 1/2 bu on   1.65   a/c     Sept 16 5/4 bu green beans   6.80 Nov 4 12 bu turnips Mr. Brown   3:00

The ministers had “heard Blacks compared with apes often enough before; now the comparison was being played flagrantly at the largest zoo on earth.” In Reverend Gordon’s words, “our race . . . is depressed enough without exhibiting one of us with the apes. We think we are worthy of being considered human beings, with souls” (New York Times, Sept. 11, 1906, p. 2). Furthermore, many of the ministers opposed Darwinism, concluding that “the exhibition evidently aims to be a demonstration of the Darwinian theory of evolution. The Darwinian theory is absolutely opposed to Christianity, and a public demonstration in its favor should not be permitted” (New York Times, quoted in Bradford and Blume 1992, 183).

Mare, Mareena, la faiseuse d’éclairs, la reine rouge et personne. Elle n’a pas l’air inquiète. Elle a l’air taillée dans la pierre, avec des traits sévères, les cheveux tressés et plaqués sur son crâne, un enchevêtrement de cicatrices dans le cou. Elle n’a pas dix-sept ans mais elle est sans âge. Argent mais pas vraiment, rouge mais pas vraiment, humaine… mais pas vraiment.