Senseless Violence Quotes

Senseless violence is a prerogative of youth, which has much energy but little talent for the constructive.

This topic brings me to that worst outcrop of herd life, the military system, which I abhor... This plague-spot of civilization ought to be abolished with all possible speed. Heroism on command, senseless violence, and all the loathsome nonsense that goes by the name of patriotism -- how passionately I hate them!

Heroism on command, senseless violence, and all the loathsome nonsense that goes by the name of patriotism -how passionately I hate them!

She polished her words like smooth river rocks lying perfectly organized in brilliant rainbow shades under crystal clear, slow moving water.

The ordinary, utterly mundane reason behind the massacre makes it somehow more terrible, and far more depressing. The word 'senseless' springs to mind, and Idris thwarts it. It's what people always say. A senseless act of violence. A senseless murder. As if you could commit sensible murder.

You don't know who your friends are ... until you're not like them anymore.

Truth has advocates who seek understanding," Richard said. "Corrupt ideas have miserable little fanatics who attempt to enforce their beliefs through intimidation and brutality... through faith. Savage force is faith's obedient servant. Violence on an apocalyptic scale can only be born of faith because reason, by its very nature, disarms senseless cruelty. Only faith thinks to justify it.

Then Drago began the deliberate, precise, business-like process of killing.  A knee-buckling burst of fire and flash laid waste to men and material within seconds.  A Panhard vehicle to Silva’s left simply disappeared in an explosion that spraying metal parts willy-nilly in every direction in a spread so thorough that Drago thought they were under fire, and he yelled at his men to respond.  Another blast destroyed a six-wheeled reconnaissance vehicle, but it didn’t break it apart; it simply expanded as if swollen or bloated, like an air mattress or inflatable toy, though it still had weight and quickly collapsed over its own suspension.  Some trucks were overturned; a Jeep flipped end-over-end.  None were left unscathed.  In short order, what had been ten or twelve vehicles were reduced to a single steaming and smoking pile of metal.

There are five unread messages on the screen, which is what happens when you’re the meat in a hot girl sandwich. Threesomes trump checking your phone. That’s a no-brainer. Logan: Hey, bro, Wellsy’s friend Allie is crashing at our place this weekend. Logan: Keep your dick in your pants. G and I aren’t in the mood to beat u senseless if u try something. Wellsy might be in the mood for violence, tho. So: dick = pants = don’t bother our guest. Hannah: Allie’s staying with u guys til Sunday. She’s in a vulnerable place right now. Don’t take advantage of her or else I’ll be unhappy. And u don’t want to make me unhappy, do u? I snicker. Hannah, diplomatic as always. I quickly scan the last two messages. Garrett: Allie’s gonna crash in my room. Garrett: Your dick can stay in your room. Jeez, what is everybody’s fascination with my dick?

The thing to understand here is that gang rapes and gang or cult killings in times of peace and war are not “senseless violence.” They are instead powerful acts of group bonding and criminal enabling that, quite often, have a hidden purpose of promoting the wealth, power, or vanity of a specific leader or cause…at the expense of the innocent.

On the news tonight the new President said there's no reason for anyone to worry about the situation. He didn't say which situation.

What was once a home she had taken apart one piece at a time, one day...She sold her belongings for money to buy food.  First the luxuries: a small statue, a picture.  Then the items with more utility: a lamp, a kettle.  Clothes left the closet at a rate of a garment a day…she burned everything in the basement first; then everything in the attic.  It lasted weeks, not months.  Though tempted, she left the roof alone.  She stripped the second floor, and the stairs.  She extracted every possible calorie from the kitchen.  she wasn’t working alone, because neighbourhood pirates simultaneously stole anything of value outside: door and window frames, fencing, stucco.  They pillaged her yard.  Breaking in was a boundary her neigbours had not yet crossed.  But the animals had.  Rats and mice and other vermin found the cracks without much effort.  Like her, they sought warmth and scraps of food.  With great reluctance, she roasted the ones she could catch.  She spent her nights fighting off the ones that escaped.

Heroism on command, senseless violence, and all the loathsome nonsense that goes by the name of patriotism - how passionately I hate them! How vile and despicable seems war to me!

Nowadays, a simple faulty brake light traffic stop, can get a black person killed. It's better to fix the broken light bulb, then having to face and cooperate with a senseless police officer.

This topic brings me to that worst outcrop of herd life, the military system, which I abhor. That a man can take pleasure in marching in fours to the strains of a band is enough to make me despise him. He has only been given his big brain by mistake; unprotected spinal marrow was all he needed. This plague-spot of civilization ought to be abolished with all possible speed. Heroism on command, senseless violence, and all the loathsome nonsense that goes by the name of patriotism—how passionately I hate them! How vile and despicable seems war to me! I would rather be hacked in pieces than take part in such an abominable business. My opinion of the human race is high enough that I believe this bogey would have disappeared long ago, had the sound sense of the peoples not been systematically corrupted by commercial and political interests acting through the schools and the Press.

This topic brings me to that worst outcrop of the herd nature, the military system, which I abhor. That a man can take pleasure in marching in formation to the strains of a band is enough to make me despise him. He has only been given his big brain by mistake; a backbone was all he needed. This plague-spot of civilization ought to be abolished with all possible speed. Heroism by order, senseless violence, and all the pestilent nonsense that goes by the name of patriotism—how I hate them! War seems to me a mean, contemptible thing: I would rather be hacked in pieces than take part in such an abominable business. And yet so high, in spite of everything, is my opinion of the human race that I believe this bogey would have disappeared long ago, had the sound sense of the nations not been systematically corrupted by commercial and political interests acting through the schools and the Press.

But, he’s the white prosecutor, honey. What does he know about being black in America? What does he know about being pulled over for driving while black? What does he know about living with discrimination every day of your life or being a descendant of slaves? Has he ever experienced discrimination? Has he lost a loved one to senseless violence? Can he hear gunshots from a lounge chair on the front porch of his fancy-ass home?

You think you’re fighting for freedom. Freedom is dangerous. Give humankind freedom, and they will inevitably fall into chaos and war, religious zealotry and senseless violence. We have kept the peace. And we’ve done it by giving the people what they need, when they need it. Not what they want. Want is nothing but blind and selfish greed.

This topic brings me to that worst outcrop of the herd nature, the military system, which I abhor. That a man can take pleasure in marching in formation to the strains of a band is enough to make me despise him. He has only been given his big brain by mistake; a backbone was all he needed. This plague-spot of civilization ought to be abolished with all possible speed. Heroism by order, senseless violence, and all the pestilent nonsense that goes by the name of patriotism-how I hate them!

Heroism by order, senseless violence, and all the pestilent nonsense that goes by the name of patriotism—how I hate them! War seems to me a mean, contemptible thing: I would rather be hacked in pieces than take part in such an abominable business.

Maybe you’re not a believer, but if you’re honest, you’ll have to agree that something is wrong with this place. Senseless violence, corrupting envy, greed, blind hatred, and willful ignorance seem to be proof that Earth has gone haywire, but so is the absurdity that we see everywhere.

There are many shades in the danger of adventures and gales, and it is only now and then that there appears on the face of facts a sinister violence of intention- that indefinable something which forces it upon the mind and the heart of a man, that this complication of accidents or these elemental furies are coming at him with a purpose of malice, with a strength beyond control, with an unbridled cruelty that means to tear out of him his hope and his fear, the pain of his fatigue and his longing for rest: which means to smash, to destroy, to annihilate all he has seen, known, loved, enjoyed, or hated; all that is priceless and necessary- the sunshine, the memories, the future,- which means to sweep the whole precious world utterly away from his sight by the simple and appalling act of taking his life.

The truth is, it is the younger inexperience gangsters who often cut down the older original gangsters. The best way for this young thug to prove himself to others, is to simply cut down an established gangster. Thus, this cruel cycle of senseless violence repeats itself, with the younger being more vicious and rootless than his predecessor. It’s the dog, who kills the lion, and once he has killed the lion, he’s no longer a dog; he’s now a lion himself.

Mama says mine is a night mind.

Heroism on command, senseless violence, and all the loathsome nonsense that goes by the name of patriotism—how passionately I hate them.

Working together, as parents, neighbors, and law enforcement officials, we must dedicate ourselves to preventing senseless violence in our communities.

Everyone who was murdered in Pinehaven County or died by accident received the personal attention of Carson Conroy, who had come here to escape the senseless violence of the city.

We were created to be more than human, better than human, but—are we really any better, if we resort to senseless violence so easily? How far are we willing to go?

Brock said he’d failed to tell the detective so many crucial details upon his initial arrest because . . . my mind was going a million miles an hour, and it was impossible for me to think clearly about what happened. Meanwhile victims are always expected to think clearly, we don’t get to use fear as an excuse. Senseless violence continues to play out, while you ask for more and more evidence, telling us it’s not enough, try again.

Like the bad guy said, never give an artist a Browning; they’re some of the most dangerous folks you can meet… Artists almost always want an audience, the spectacle of destruction. That name — Dadaist. It’s a dead giveaway. Expect a senseless act of mass violence, the theater of cruelty. About all I can do is try and keep him talking while you get in position to kill him. And don’t give him anything he might mistake for an audience.” --Charles Stross, “Iron Sunrise.

Somebody has to stand when others are sitting. Somebody has to speak when others are quiet.” – Bryan Stevenson We stand with our Black colleagues, talent, storytellers and fans – and all affected by senseless violence. Your voices matter, your messages matter. #BlackLivesMatter

Holidays pain your soul so Anne you always think where you’ve been and who with every year counting back and when they’re gone like this year the ache won’t stop.

Alicia Garza, the cofounder of the BLM organization, pushed back against that criticism in an interview. “Standing up for the rights of Black people as human beings and standing against police violence and police brutality makes you get characterized as being anti-police or it has you being characterized as cop killers, neither of which we are.… At the same time that we can grieve the senseless loss of life of five police officers, we are also grieving the senseless loss of life that occurred at the hands of police. Those things can coexist.

We have to keep asserting that people committ crimes not because they come from so-called deprived backgrounds, but because they're wicked. The statistics showing that only .00137% of all crimes of senseless violence are carried out by stockbrokers from Sunningdale prove only that folk are stockbrokers because they have a sense of right and wrong - not vice versa.

Millions of books have been burned in the senseless violence of war. Many rulers in the past, and the present, feel threatened by stories and ideas and knowledge. They know that books can change people. They know that books can change the world. To them, this is dangerous. They don't want people to learn, to understand, to think for themselves. They don't want people to remember their history.

Why don't boys like girls as they are?' 'They bore easy cause the so deadhead. Sometimes they want you mami, sometimes sis, sometimes lovergirl. You game with boys you got to know who you are and not let them tell you'.

Uncle Tom’s Cabin—like its multitudinous, hard-boiled descendants—is a catalogue of violence. This is explained by the nature of Mrs. Stowe’s subject matter, her laudable determination to flinch from nothing in presenting the complete picture; an explanation which falters only if we pause to ask whether or not her picture is indeed complete; and what constriction or failure of perception forced her to so depend on the description of brutality—unmotivated, senseless—and to leave unanswered and unnoticed the only important question: what it was, after all, that moved her people to such deeds.

23 Emotions people feel, but can’t explain 1.    Sonder: The realization that each passerby has a life as vivid and complex as your own. 2.    Opia: The ambiguous intensity of Looking someone in the eye, which can feel simultaneously invasive and vulnerable. 3.    Monachopsis: The subtle but persistent feeling of being out of place. 4.    Énouement: The bittersweetness of having arrived in the future, seeing how things turn out, but not being able to tell your past self. 5.    Vellichor: The strange wistfulness of used bookshops. 6.    Rubatosis: The unsettling awareness of your own heartbeat. 7.    Kenopsia: The eerie, forlorn atmosphere of a place that is usually bustling with people but is now abandoned and quiet. 8.    Mauerbauertraurigkeit: The inexplicable urge to push people away, even close friends who you really like. 9.    Jouska: A hypothetical conversation that you compulsively play out in your head. 10.    Chrysalism: The amniotic tranquility of being indoors during a thunderstorm. 11.    Vemödalen: The frustration of photographic something amazing when thousands of identical photos already exist. 12.    Anecdoche: A conversation in which everyone is talking, but nobody is listening 13.    Ellipsism: A sadness that you’ll never be able to know how history will turn out. 14.    Kuebiko: A state of exhaustion inspired by acts of senseless violence. 15.    Lachesism: The desire to be struck by disaster – to survive a plane crash, or to lose everything in a fire. 16.    Exulansis: The tendency to give up trying to talk about an experience because people are unable to relate to it. 17.    Adronitis: Frustration with how long it takes to get to know someone. 18.    Rückkehrunruhe: The feeling of returning home after an immersive trip only to find it fading rapidly from your awareness. 19.    Nodus Tollens: The realization that the plot of your life doesn’t make sense to you anymore. 20.    Onism: The frustration of being stuck in just one body, that inhabits only one place at a time. 21.    Liberosis: The desire to care less about things. 22.    Altschmerz: Weariness with the same old issues that you’ve always had – the same boring flaws and anxieties that you’ve been gnawing on for years. 23.    Occhiolism: The awareness of the smallness of your perspective. John Koenig, The Dictionary of Obscure Sorrows (Simon & Schuster, November 16, 2021)

In a century or two this planet will have been destroyed by external cosmic forces or by the senseless activity of the human race. Human life is a freak phenomenon, soon to be blotted out. That is a consoling thought. Meanwhile we are surrounded by strange invisible entities, possibly your angels." "I hope so." "Ah, you think they are good, they cannot be good, there is no good, the tendency to evil is overwhelming. One has only to think of the horrors of sex, its violence, its cruelty, its filthy vulgarity, its descent into bestial degradation. You had better go and dream in your monastery." "Would you come and visit me there?" "Of course not. I do not visit. Only, unfortunately, am sometimes visited." "You don't want to discuss — you know — what happened? My priest said — " "No." "I care about how you are, I love you." "You still fail to realise how this sort of talk sickens me. Now please go. This will do for a welcome home scene. Tell them not to come. I desire to be left alone.

At no time has the world been without war. Not in seven or ten or twenty thousand years. Neither the wisest of leaders, nor the noblest of kings, nor yet the Church — none of them has been able to stop it. And don't succumb to the facile belief that wars will be stopped by hotheaded socialists. Or that rational and just wars can be sorted out from the rest. There will always be thousands of thousands to whom even such a war will be senseless and unjustified. Quite simply, no state can live without war, that is one of the state's essential functions. … War is the price we pay for living in a state. Before you can abolish war you will have to abolish all states. But that is unthinkable until the propensity to violence and evil is rooted out of human beings. The state was created to protect us from evil. In ordinary life thousands of bad impulses, from a thousand foci of evil, move chaotically, randomly, against the vulnerable. The state is called upon to check these impulses — but it generates others of its own, still more powerful, and this time one-directional. At times it throws them all in a single direction — and that is war.

Homicide detectives know it as well. Emergency room nurses, paramedics—they all know the dirty little secret: It doesn’t get any easier. In fact, it lives in you. Every trauma, every horrible sight, every senseless death, every feral, blood-soaked act of violence in the name of self-preservation—they all accumulate like silt at the bottom of a person’s heart until the weight is unbearable.

The Victim’s Narrative: The story begins long before the harmful act, which was just the latest incident in a long history of mistreatment. The perpetrator’s actions were incoherent, senseless, incomprehensible. Either that or he was an abnormal sadist, motivated only by a desire to see me suffer, though I was completely innocent. The harm he did is grievous and irreparable, with effects that will last forever. None of us should ever forget it. They

Looking back on it all, I believe when we were on the streets coming up, we were simply looking for somebody to look our way. Even though guys were getting killed, the gang continued to grow. I heard some older folks say one time, ‘As soon as two or three of them get killed, this gang will go to the dogs.’ Each time one of us got killed, it hurt, but, that made us stronger. Anthony ‘Ada’ Allen, one of the former leaders and founders of the Rebellion Raiders

I could understand why some fella’s take drugs just before their crimes: because they need something to help them quiet their minds. However, I don’t do drugs nor do I drink alcohol, but the thing that gets me high like a kite is a crime well done. Then there’s the scent of freshly fired gunpowder, or the sounds of the empty bullet casings hitting the ground as they are ejected each time I pull the trigger. These two things never fail to get me high; the truth is I’m seriously addicted to violence.

Certain opponents of Marxism dismiss it as an outworn economic dogma based upon 19th century prejudices. Marxism never was a dogma. There is no reason why its formulation in the 19th century should make it obsolete and wrong, any more than the discoveries of Gauss, Faraday and Darwin, which have passed into the body of science... The defense generally given is that the Gita and the Upanishads are Indian; that foreign ideas like Marxism are objectionable. This is generally argued in English the foreign language common to educated Indians; and by persons who live under a mode of production (the bourgeois system forcibly introduced by the foreigner into India.) The objection, therefore seems less to the foreign origin than to the ideas themselves which might endanger class privilege. Marxism is said to be based upon violence, upon the class-war in which the very best people do not believe nowadays. They might as well proclaim that meteorology encourages storms by predicting them. No Marxist work contains incitement to war and specious arguments for senseless killing remotely comparable to those in the divine Gita.

Remembering the life of Robert F. Kennedy 45 years after his life was tragically taken by a senseless act of violence. His final campaign of peace and justice (that sadly last only 85 days) still echoes true near a half a century later. His words will speak truth to the end of time: Humanity must strive to chose peace over war, love over hated, nonviolence over discord and violence. We must continue caring for those in need. Remembering that in spirit we are one. When we use our energy to destroy others...in the end we destroy ourselves and a piece of humanity in the process. www.bullyingben.com www.robertfkennedycenter.org

We can’t tolerate this anymore. These tragedies must end. And to end them, we must change. We will be told that the causes of such violence are complex, and that is true. No single law, no set of laws can eliminate evil from the world, or prevent every senseless act of violence in our society. But that can’t be an excuse for inaction. Surely, we can do better than this. If there is even one step we can take to save another child, or another parent, or another town, from the grief that has visited Tucson, and Aurora, and Oak Creek, and Newtown, and communities from Columbine to Blacksburg before that—then surely we have an obligation to try. He

The Perpetrator’s Narrative: The story begins with the harmful act. At the time I had good reasons for doing it. Perhaps I was responding to an immediate provocation. Or I was just reacting to the situation in a way that any reasonable person would. I had a perfect right to do what I did, and it’s unfair to blame me for it. The harm was minor, and easily repaired, and I apologized. It’s time to get over it, put it behind us, let bygones be bygones. The Victim’s Narrative: The story begins long before the harmful act, which was just the latest incident in a long history of mistreatment. The perpetrator’s actions were incoherent, senseless, incomprehensible. Either that or he was an abnormal sadist, motivated only by a desire to see me suffer, though I was completely innocent. The harm he did is grievous and irreparable, with effects that will last forever. None of us should ever forget it. They

Echoing right-wing racist rhetoric, liberal organizations routinely smear "illegitimate," nonpacifist resistance as senseless and the work of irrational "thugs." And yet it is precisely marginalized groups utilizing these tactics--poor women of color defending their right to land and housing; trans* street workers and indigenous peoples fighting back against murder and violence; black and brown struggles against white supremacist violence--that have waged the most powerful and successful uprisings in US history. It is extremely advantageous to the powers that be for these groups to be deterred from the risks of militant self-defense, resistance, or attack. We refuse a politics that infantilizes nonwhite and/or nonmale groups, and believes that the are incapable of fighting for their own liberation, as the old saying goes, by any means necessary. Original pamphlet: Who is Oakland. April 2012. Quoted in: Dangerous Allies. Taking Sides.

Sure.” I looked over to my pet pen, but Lucky and Porky were both gone. The only one there in the pen was Ace, but he was much too big to drag around with me. “Ah, nevermind. Let’s roll,” I said to Larry. As we made our way over to the workshop, I looked up at the sky and saw that it was mid-afternoon. Then I remembered about the grand opening of the arena that Abeer told me about. I gasped as I said, “Oh, no, I hope I don’t miss the grand opening of the arena.” “Are you planning to go to that repulsive event?” Larry asked. “Repulsive?” “Oh, sorry, you must enjoy the fighting since you are a great combatant.” “You disapprove of the arena?” “It’s senseless fighting for entertainment purposes. If you didn’t know, we scientist-types abhor meaningless violence.” I nodded. “I see…” “Anyway, if you were planning to attend the grand opening, you should immediately head over there after the demonstration.” “Gotcha.” We arrived at the front of the workshop. All of Cole’s helpers and the other scientists were standing outside, and they were all surrounding Bob.   “Ah, perfect timing,” Cole said as he saw me. “Steve’s here, everyone.” I rolled up to Bob. “Whoa… your arm! It looks even cooler now!” Bob grinned. “I know, right? I can’t wait to test it out.” Bob’s upgraded arm included a redstone gem inserted

Brian spared her a glance. "I'm just angry altogether." "Oh,that's right." Since violence seemed to be the mood of the day, she gave in to it and stabbed a finger into his shoulder. "You're just angry period. He's got some twisted idea that I don't think he's good enough to defend me against a drunk bully. Well, I have news for you,you hardheaded Irish horse's ass." Now that her own temper was fired, she curled her hand into a fist and used it to thump his chest. "I was defending myself just fine." "You half Irish, stiff-necked birdbrain, he's twice your size and then some." "I was handling it, but I appreciate your help." "The hell you do.It's just like with everything else.You've got to do it all yourself.No one's as smart as you, or as clever, or as capable.Oh it's fine to give me a whistle if you need a diversion." "Is that what you think?" She was so livid her voice was barely a croak. "That I make love with you for a diversion? You vile, insulting, disgusting son of a bitch." She raised her own fists, and might have used them, but Travis stepped in and gripped Brian by the shirt.His voice was quiet, almost matter-of-fact. "I ought to take you apart." "Oh,Travis." Adelia merely pressed her fingers to her eyes. "Dad,don't you dare." At wit's end, Keeley threw up her hands. "I've got an idea.Why don't we all just beat each other senseless today and be done with it?

This book consists not only of my stories of mistakes, rather it’s all our stories of mistakes and heart aches. It’s the plight of all of us who were rebelling, and kicking against the social messes we found ourselves in. Yet there are so many others who are not alive today, and I feel obligated in not allowing the lessons of their mistakes to lie in the grave with them. It was the United States Senator, Al Franken, who stated, “Mistakes are a part of being human. Precious life lessons that can only be learned the hard way unless it's a fatal mistake, which, at least, others can learn from.” I’m revealing all of those mistakes and more, sadly a lot of them are fatal. In an attempt to have these real life lessons obtained in blood, prevent the blood-shedding of so many others. These stories are ones that young people can understand and identify with. While at the same time empowering them, to make better decisions about their choice of friends, the proper use of their time and how one wrong move can be fatal. I guess the major question that we all have to ask ourselves at the end of the day would be: how could I and so many others have been prevented from becoming monsters? You be the judge. I now extend my hand to you, and personally invite you to take a journey with me into the heartlands of innocence to menacing, from a youngster to a monster, and the making of a predator. I will safely walk you down the deserted and darkened street corners which were once my world of crime, gang violence and senseless murders. It’s a different world unto itself, one which could only be observed up close by invitation only. Together we will learn the motivation behind hard-core gangsters, and explore the minds of cold-blooded murderers. You will discover the way they think about their own lives, and why they are so remorseless about the taking of another’s life. So, if you will, please journey with me as we discover together how the fight of our lives were wrapped up in our fathers.

A few years back, I had a long session with a psychiatrist who was conducting a study on post-traumatic stress disorder and its effects on reporters working in war zones. At one point, he asked me: “How many bodies have you seen in your lifetime?” Without thinking for too long, I replied: “I’m not sure exactly. I've seen quite a few mass graves in Africa and Bosnia, and I saw a well crammed full of corpses in East Timor, oh and then there was Rwanda and Goma...” After a short pause, he said to me calmly: “Do you think that's a normal response to that question?” He was right. It wasn't a normal response. Over the course of their lifetime, most people see the bodies of their parents, maybe their grandparents at a push. Nobody else would have responded to that question like I did. Apart from my fellow war reporters, of course. When I met Marco Lupis nearly twenty years ago, in September 1999, we were stood watching (fighting the natural urge to divert our gaze) as pale, maggot-ridden corpses, decomposed beyond recognition, were being dragged out of the well in East Timor. Naked bodies shorn of all dignity. When Marco wrote to ask me to write the foreword to this book and relive the experiences we shared together in Dili, I agreed without giving it a second thought because I understood that he too was struggling for normal responses. That he was hoping he would find some by writing this book. While reading it, I could see that Marco shares my obsession with understanding the world, my compulsion to recount the horrors I have seen and witnessed, and my need to overcome them and leave them behind. He wants to bring sense to the apparently senseless. Books like this are important. Books written by people who have done jobs like ours. It's not just about conveying - be it in the papers, on TV or on the radio - the atrocities committed by the very worst of humankind as they are happening; it’s about ensuring these atrocities are never forgotten. Because all too often, unforgivably, the people responsible go unpunished. And the thing they rely on most for their impunity is that, with the passing of time, people simply forget. There is a steady flow of information as we are bombarded every day with news of the latest massacre, terrorist attack or humanitarian crisis. The things that moved or outraged us yesterday are soon forgotten, washed away by today's tidal wave of fresh events. Instead they become a part of history, and as such should not be forgotten so quickly. When I read Marco's book, I discovered that the people who murdered our colleague Sander Thoenes in Dili, while he was simply doing his job like the rest of us, are still at large to this day. I read the thoughts and hopes of Ingrid Betancourt just twenty-four hours before she was abducted and taken to the depths of the Colombian jungle, where she would remain captive for six long years. I read that we know little or nothing about those responsible for the Cambodian genocide, whose millions of victims remain to this day without peace or justice. I learned these things because the written word cannot be destroyed. A written account of abuse, terror, violence or murder can be used to identify the perpetrators and bring them to justice, even though this can be an extremely drawn-out process during and after times of war. It still torments me, for example, that so many Bosnian women who were raped have never got justice and every day face the prospect of their assailants passing them on the street. But if I follow in Marco's footsteps and write down the things I have witnessed in a book, people will no longer be able to plead ignorance. That is why we need books like this one.

The harsh dimness that follows loss isn’t static, but charged with the energy of immanent change. Hurt, I was left with a choice: wallow and stay in the dark, or seek light and fight to reach it. These two paths emerged. I had this choice to make. Loss is the shocking catalyst of transformation. I saw that this mountain valley, haunted by senseless murders, darker, had absorbed unthinkable violence and turned it into mesmerizing light.

The harsh dimness that follows loss isn’t static, but charged with the energy of immanent change. Hurt, I was left with a choice: wallow and stay in the dark, or seek light and fight to reach it. These two paths emerged. I had this choice to make. Loss is the shocking catalyst of transformation. I saw that this mountain valley, haunted by senseless murders, darker, had absorbed unthinkable violence and turned it into mesmerizing light. My rape became my catalyst. Rape gave me cause to flee the muteness – forced me into making a bold and forceful change. I chose to fight to find a way to leave to seek my own strength and beauty. I was searching to find the way to make light.

The church has lost its ability to lament!” This heartfelt cry came from a seminary student as she prayed with other graduate students, faculty and staff who gathered together to seek God for racial justice and reconciliation throughout our nation. As we cried and prayed together we realized that our theology and spiritual formation hadn’t given us sufficient permission, language or tools to adequately sit with the despair and sadness of recent racial injustices, senseless acts of gun violence and social unrest taking place in the world around us. We even saw this on social media where people also seemed paralyzed and helpless to know what to do and how to respond. Sincere, well-meaning Christian people asked, “What should we do?” while people who were fed up with the seeming indifference of those around them expressed their outrage through a hashtag that proclaimed “Silence is Violence!

Though no immediate and complete escape from the ongoing power system is possible, least of all through mass violence, the changes that will restore autonomy and initiative to the human person all lie within the province of each individual soul, once it is roused. Nothing could be more damaging to the myth of the machine, and to the dehumanized social order it has brought into existence, than a steady withdrawal of interest, a slowing down of tempo, a stoppage of senseless routines and mindless acts. And has not all this in fact begun to happen?

Loss is the shocking catalyst of transformation. I saw that this mountain valley, haunted by senseless murders, darker, had absorbed unthinkable violence and turned it into mesmerizing light. My rape became my catalyst. Rape gave me cause to flee the muteness—forced me into making a bold and forceful change. I chose to fight to find a way to leave to seek my own strength and beauty. I was searching to find the way to make light.

A random act of violence," his mother called it. "A totally senseless thing." Unnecessary qualifiers, he sometimes wants to tell her, as the universe is random and senseless place.

Millions of books have been burned in the senseless violence of war. Many rulers in the past, and the present, feel threatened by stories and ideas and knowledge. They know that books can change people. They know that books can change the world. To them, this is dangerous. They don't want people to learn, to understand, to think for themselves. They don't want people to remember their history." Author's note

I encourage readers to get informed and expand their perspective on war and global events. My life has been profoundly affected by the Bosnian War and genocide. I have made it my life mission to spread awareness about the excruciating impact it had on the lives of millions of Bosniaks (Bosnian Muslims) and Bosnians. My goal is to honor Bosnian people who were raped, tortured, and murdered from senseless violence. Bosnians have literally gone through every form of degradation from Serbs. They were beaten, harassed, discriminated against, threatened, thrown out of their homes, dismissed from workplaces, had their properties robbed, and had their businesses bombed. In addition, Serbs took passports, driver’s licenses, jewelry (among other valuable items), and money from Bosnian families. Religious institutions were completely obliterated. Villages were raided, pillaged, and burned.

I encourage readers to get informed and expand their perspective on war and global events. My life has been profoundly affected by the Bosnian War and genocide. I have made it my life mission to spread awareness about the excruciating impact it had on the lives of millions of Bosniaks (Bosnian Muslims) and Bosnians. My goal is to honor Bosnian people who were raped, tortured, and murdered from senseless violence. Bosnians have literally gone through every form of degradation from Serbs. They were beaten, harassed, discriminated against, threatened, thrown out of their homes, dismissed from workplaces, had their properties robbed, and had their businesses bombed. In addition, Serbs took passports, driver’s licenses, jewelry (among other valuable items), and money from Bosnian families. Religious institutions were completely obliterated. Villages were raided, pillaged, and burned.

We are a Sad generation indeed. Everyday , We are entertained by scandals, gossip, rumors and quarrels. We want to argue about everything. Yet , We are senseless, careless, clueless and we know less. We are entertained by negativity . We find joy and comfort in the pain of others. We are used being entertained by negativity that if there is none, We are looking for one. We are amused by divorces, breakups, cyber bullying, retrenchment, and when others are failing. That is why ? We want those who are doing well to fall. We glamourize being toxic, alcoholics, drug addicts, adulterous, Blessers and being disrespectful. We are excited by violence, chaos and disruption. We celebrate hypocrisy and barbaric behavior. We idolize criminals and reckless behavior. We are enjoying bad news. That we surround ourselves with it. We are bewitching our minds. No good will come out of us. When we surround ourselves with bad things. We will end up being bad ourselves.

The uniting philosophy in these cases isn’t religious, but patriarchal. Just as McVeigh envisioned a federal government emasculating the sovereignty of men, school shooter Dimitrios Pagourtzis saw his advances being rejected by a female classmate as a nullification of his masculine sovereignty, leading him to kill ten in the Friday, May 18, 2018, high school shooting in Santa Fe, Texas. Again, as men are taught that emotions are for women and the only acceptable means of communication is anger, their aggrieved entitlement is routinely finding an outlet in senseless violence.

But our time has come. Tomorrow we are going on a journey. We are going back to the mountain from which we came. In case we don't return, I leave you with these words: "Don't look for me in wicked deeds. Don't look for me in theft and robbery. Don't look for me in idleness. Don't look for me in senseless violence. Don't look for me in hatred. Don't look for me in meaningless wars. Don't look for me in bloodletting strife, For my name must not be in the mouths Of those plotting wicked deeds." Mũmbi said: "Look for me in the water. Look for me in the wind. Look for me in the soil. Look for me in the fire— Even in the sun, Even in the stars. Look for me in the rain. Look for me among the tillers. Look for me in the harvests. "Look for me in love. Look for me in unity. Look for me among the helping. Look for me among the oppressed. Look for me among the seekers of justice, Those who give food to the hungry, water to the thirsty. Look for me among those helping the ailing. Look for me among them without clothes and shelter. Look for me among those building the nation in the name of the human." Gĩkũyũ and Mũmbi said in unison: "If you do that, We are together with you Now and all the days, life without end.

The culture of senseless violence with impunity is growing because, ironically, though the practice of dowry is illegal on paper, socially and culturally, it is accepted, endorsed, and celebrated with zeal. The religion promotes the evil practice of dowry. The patriarchal culture encourages it, and the market benefits from it. The lives of young women are simply of no significant value. Women are considered as `perishable’, and `disposable’ commodities without dignity or agency by the state, the market, and their families.

The Ticklish Subject shows how today, in spite of the decline of the paternal metaphor and the inefficacy of ethical-political principles, global capitalist relations of production actually structure an ever more prohibitive and homogenized social reality: The true horror lies not in the particular content hidden beneath the universality of global Capital but, rather, in the fact that Capital is effectively an anonymous global machine blindly running its course; that there is in fact no particular Secret Agent animating it. The horror is not the (particular living) ghost in the (dead universal) machine, but the (dead universal) machine in the very heart of each (particular living) ghost. The conclusion to be drawn is thus that the problematic of multiculturalism (the hybrid coexistence of diverse cultural life-worlds) which imposes itself today is the form of appearance of its opposite, of the massive presence of capitalism as global world system: it bears witness to the unprecedented homogenization of today’s world. (Ticklish, p. 218) Multiculturalism – as well as postmodern efforts to reduce truth to “narratives” or “solidarity of belief” – simply further the interests of global capital. Žižek notes wryly that liberal pseudo-leftists really know all of this, but the problem is that they want to maintain their relatively comfortable lifestyles (bought at the expense of suffering in the Third World), and meanwhile to maintain the pose of revolutionary “beautiful souls.” Postmodern “post-politics” replaces the recognition of global ideological divisions with an emphasis on the collaboration of enlightened experts, technocrats, and specialists who negotiate to reach compromises. Such pragmatic “administration of social matters” accepts in advance the very global capitalist framework that determines the profitability of the compromise (Ticklish, p. 199). This suspension of the space for authentic politics leads to what Žižek calls “postmodern racism,” which ignores the universal rights of the political subject, proliferates divisions along cultural lines, and prevents the working class from politicizing its predicament. Even more seriously, according to Žižek, post-politics no longer merely represses the political, but forecloses it. Thus instead of violence as the neurotic “return of the repressed,” we see signs of a new kind of irrational and excessive violence. This new manifestation of violence results from the (psychotic) foreclosure of the Name of the Father that leads to a “return in the Real.” This violence is thus akin to the psychotic passage a l’acte: “a cruelty whose manifestations range from ‘fundamentalist’ racist and/or religious slaughter to the ‘senseless’ outbursts of violence by adolescents and the homeless in our megalopolises, a violence one is tempted to call Id-Evil, a violence grounded in no utilitarian or ideological reason” (Ticklish, p. 198). Where then, is the power to combat such foreclosure? The Ticklish Subject shows that the subversive power of subjectivity arises only when the subject annuls himself as subject: the acknowledgment of the integral division or gap in subjectivity allows the move from subjection to subjective destitution. Insofar as the subject concedes to the inherent failure of symbolic practices, he no longer presupposes himself as a unified subject. He acknowledges the nonexistence of the symbolic big Other and the monstrosity of the Real. Such acceptance involves the full assertion – rather than the effacement – of the gap between the Real and its symbolization. In contrast to the artificial object character of the imaginary capitalist ego, The Ticklish Subject discloses the “empty place” of the subject as a purely structural function, and shows that this functioning emerges only as the withdrawal from one’s substantial identity, as the disintegration of the “self” that is situated and defined within a communal universe of meaning.

The word senseless springs to mind, and Idris thwarts it. It's what people always say. A senseless act of violence. A senseless murder. As if you could commit sensible murder.

the big headline of the book, a whopper really, is Hochschild’s claim that the population of the Congo fell by 50 percent or 10 million on Léopold’s watch. The EIC, he claims, caused “depopulation” and “mass murder” of “genocidal proportions” due to its drive for rubber profits. In fact, the most knowledgeable estimates today suggest that the general population of the Congo rose slightly during the EIC era and that any deaths attributable to the limited abuses in the rubber areas were far outweighed by the lives saved and created by the EIC’s direct interventions in other respects. Even if we can agree that any life lost to senseless violence and negligent governance is always and everywhere deserving of condemnation, Léopold’s regime was a monumental achievement in saving and promoting black lives.

November 5 Righteous Anger By recognizing righteous anger as a powerful source of emotional intelligence, you can effortlessly transform this energy. When inexplicable tragedy or senseless acts of violence touch our lives, it can be difficult to understand the presence of feelings that overwhelm us in times of grief and loss. Take charge of your experience of anger and embrace its power; learn new ways to work with this emotion as an ally. Is your relationship with anger healthy? Is it muddied by a subtle aversion to conflict?

A person who takes a gun holds it to somebody’s head, and intimidates them for money or take their property from them. The person who gets into an argument and his only resort is to take a gun or some offensive weapon and eliminate the other person. I understand that many of these persons do not have reasoning skills. They do not have the basic conflict management skills, to resolve basic issues between themselves and others. So they resort to what they know best, which is violence. I’m talking about the animalistic instinct. Former Assistant Commissioner of Police with the Royal Bahamas Police Force, Mr. Hulan Hanna.

Animal violence. Child abuse. The devil made me do it. Senseless blood-spatter. Torture porn. These things can incite powerful reader response – but it isn’t the kind of response I want.

Everyone knows the great energies running amok cast terrible shadows, that each of the so-called senseless acts has its thread looping back through the world and into a human heart.

Thus, the intellectual cottage industry about Islam and Islamism that is sent into overdrive after every terrorist attack rarely lingers on the fact that it was France’s revolutionary state that first introduced terror into the political realm (the Arabic word irhab for ‘terrorism’ was long understood as state-led terror). Devout Spanish peasants, fighting back against Napoleon’s secular universalist project, were the first irregulars to wage war against a regular modern nation state and army: the predecessors of the lawless guerrillas and terrorists who today race their lawful adversaries to extremes of senseless violence.

The hope of humankind is that compassion and compromise may replace the cruel and senseless violence of armed conflicts.

Przyszedł czas surowej zapłaty za powszechne nieszczęście, odpłacano, komu się dało, najczęściej niewinnym.

The beating soon had Laurelene nearly senseless. The carbineer began to tear away her hempcloth robe and when she tried to crawl away he dragged her back and punched her face until she lay unresisting, her legs bare and apart. He's done this before, so this is what it's like to be violated, she thought as he settled down on top of her with a long, shuddering sigh. Anything, anything, just no more beating, she thought, her eyes closed.

Our hearts are broken with pain at the senseless deaths caused by violence. Families mourn, children live in fear, and some now respond by arming themselves with more guns with greater capacity to end life. Our disconnection and alienation has caused some to turn to guns for protection and safety. More than ever we need love to flood our hearts and heal our brokenness, and turn us away from violence toward peace. There are many things worth living for, a few things worth dying for, and nothing worth killing for.

He's completely demented, his motives are dumbfounding and his violence senseless. I adore him endlessly.