Selling Sad Quotes

For how imperiously, how coolly, in disregard of all one’s feelings, does the hard, cold, uninteresting course of daily realities move on! Still we must eat, and drink, and sleep, and wake again, - still bargain, buy, sell, ask and answer questions, - pursue, in short, a thousand shadows, though all interest in them be over; the cold, mechanical habit of living remaining, after all vital interest in it has fled.

My parents died a long time ago. And you know the sad thing? I still miss them every day. I spent my entire youth fighting with my dad over every little thing and damned if I wouldn’t sell my soul to see him one more time and tell him I was sorry for the last words I said to him. Words I can never take back that should have never been said. So call your mom. No matter what kind of relationship you have with your parents, I swear to you, you’ll miss them when they’re gone. (Kyrian)

A pious man explained to his followers: 'It is evil to take lives and noble to save them. Each day I pledge to save a hundred lives. I drop my net in the lake and scoop out a hundred fishes. I place the fishes on the bank, where they flop and twirl. "Don't be scared," I tell those fishes. "I am saving you from drowning." Soon enough, the fishes grow calm and lie still. Yet, sad to say, I am always too late. The fishes expire. And because it is evil to waste anything, I take those dead fishes to market and I sell them for a good price. With the money I receive, I buy more nets so I can save more fishes.

I spotted a can in the corner whose red label read SADNESS. Was there so much of it they could can it and sell it? A bolt of pain went through my intestines before I realized that it was not SADNESS but SARDINES.

We are living in an era of woke capitalism in which companies pretend to care about social justice to sell products to people who pretend to hate capitalism.

Everybody gets a tag. If you listen to a Velvet Underground record, you don't think, 'Godfathers of Punk.' You just think, 'This sounds great.' The tags are there in order to help try to sell something by giving it a name that's going to stick in somebody's memory. But it doesn't describe it. So 'depressing' isn't a word I would use to describe my music. But there is some sadness in it -- there has to be, so that the happiness in it will matter.

The anti-life of [Jerry Falwell] proves only one thing: that you can get away with the most extraordinary offenses to morality and truth in this country if you'll just get yourself called Reverend. People like that should be out in the street, shouting and hollering with a cardboard sign and selling pencils from a cup.

And the sad fact is that the church, both now and at far too many times in its history, has found it easier to act as if it were selling the sugar of moral and spiritual achievement rather than the salt ofJesus' passion and death.

You’re going to hurt the feelings of all those new library books,” Louise said, and instantly Poppy’s eyes got wide. “They’re going to be sad you didn’t want to read them first. You’re going to make them cry.

a raped girl is bad for the family: it shows that they can’t protect their women; that they have little social standing; and that they’re not respectable. It’s worse for the victim because once a woman, or a girl—or a boy—is known as the target of a rape she becomes so despised, so shamed, so worthless that she turns into public property. No one is raped only once.

I decided to choose: No more sadness because of how someone else will feel. No more hiding my feelings. No more avoiding the truth of how I felt. No more unresolved situations. No more letting people rob me of my happiness and joy and letting life pass me by. No more misery and selling myself short. No more letting people take and steal my inner peace. No more giving a shit about what other people think of me—they are going to form their opinion anyway—and the question is, who cares? Not me. That’s the least of my worries. No more giving everyone the best of me. It is time for me to fall in love with myself and give myself ALL of me!

People do not belong to others, either. How can the huincas buy and sell people if they do not own them. Sometimes the boy went two or three days without speaking a word, surly, and not eating, and when asked what was the matter, the answer was always the same: "There are content days and there are sad days. Each person is a master of his silence.

While customarily splling coffee grounds all over the counter, I spotted a can in the corner whose red label read SADNESS. Was there so much of it they could can it and sell it? A bolt of pain went through my intestines before I realized that it was not SADNESS but SARDINES.

There's a growing trade in fakes, you know. Does that concern you? He paused, but he didn't seem surprised not to get an answer. I've never seen one - well, as far as I know - but I'm curious. Could one really tell the difference? Novels, they call them. They must be much cheaper to produce. You can copy them, you see. use the same story over and over, and as long as you're careful how you sell them, you can get away with it. It makes one wonder who would write them. People who enjoy imagining misery, I suppose. People who have no scruples about dishonesty. People who can spend days writing a long sad lie without going insane.

This love of money is the curse of American, and for the sake of it men will sell honor and honesty, till we don't know whom to trust, and it is only a genius like Agassiz who dares to say, 'I cannot waste my time in getting rich,'" said Mrs. Jessie sadly.

I’m still trying to wrap my head around the idea of someone buying and selling children in the twenty-first century.

Her neighborhood is obscenely beautiful. I cannot help but observe this as I stand on her marbled steps, flanked by stone griffins, beaks open in midscreech. A line of stately houses, a canopy of grandly bowing trees. Just a block from campus, off a poshly quaint street lined with bistros that offer champagne by the glass, cafés that make the cortadas with the ornate foam art that all the faculty drink, shops selling cold-pressed juice and organic dog treats. Unlike my street, which smells of sad man piss, hers smells of autumn leaves.

In the movie I was played by an actor who actually looked more like me than the character the author portrayed in the book: I wasn't blond, I wasn't tan, and neither was the actor. I also suddenly became the movie's moral compass, spouting AA jargon, castigating everyone's drug use and trying to save Julian. (I'll sell my car," I warn the actor playing Julian's dealer. "Whatever it takes.") This was slightly less true of Blair's character, played by a girl who actually seemed like she belonged in our group-- jittery, sexually available, easily wounded. Julian became the sentimentalized version of himself, acted by a talented, sad-faced clown, who has an affair with Blair and then realizes he has to let her go because I was his best bud. "Be good to her," Julian tells Clay. "She really deserves it." The sheer hypocrisy of this scene must have made the author blanch. Smiling secretly to myself with perverse satisfaction when the actor delivered that line, I then glanced at Blair in the darkness of the screening room.

It makes me sad to see a Christian man out in the world, selling God short like that. I don't care how bad your situation is. If you so readily complain about it, you're basically telling the world that the God you serve isn't doing a good job taking care of you.

And Lynnie understood. There were two kinds of hope: the kind you couldn't do anything about and the kind you could. And even if the kind you could do something about wasn't what you'd originally wanted, it was still worth doing. A rainy day is better than no day. A small happiness can make a big sadness less sad. p 313 "The sky was crying outside, and as she watched the drops come down, she thought: A rainy day can actually be a very important day. And a small hope isn't really small if it makes a lost hope less sad." p 318 Lynnie about the lost hope of finding Homan, the hope of seeing the lighthouse/connecting with her daughter and how selling her art work was doing something about it.

I fear a future that I cannot grasp, As I bargain myself through this life. My promises are fantasies which I sell and buy, And the more I lust the more I lie,

Sadly, the news media has largely become propaganda, not journalism. Journalists tell, not sell. #hiddenagenda

We live in a society where every business has a huge scope. Even if you open a shop selling snakes people will buy it. Thinking they will direct them to their neighbors house.

Ohh,' said the girl with a sad tilt of her head. It was a response Sejal would hear a lot in the following weeks and which she would eventully come to understand meant, 'Ohh, India, that must be so hard for you, and I know because I read this book over the summer called The Fig Tree (which is actually set in Pakistan but I don't realize there's a difference) about a girl whose parents sell her to a sandal maker because everyone's poor and they don't care about girls there, and I bet that's why you're in our country even, and now everyone's probably being mean to you just because of 9/11, but not me although I'll still be watching you a little too closely on the bus later because what if you're just here to kill Americans?' There was a lot of information encoded in that one vowel sound, so Sejal missed most of it at first.

Let me tell you something, man. I sat here at this desk during the war as one report after another of Arab sellouts came in. The Egyptian Chief of Staff selling secrets to the Germans; Cairo all decked out to welcome Rommel as their liberator; the Iraqis going to the Germans; the Syrians going to the Germans; the Mufti of Jerusalem a Nazi agent. I could go on for hours. You must look at Whitehall’s side of this, Bruce. We can’t risk losing our prestige and our hold on the entire Middle East over a few thousand Jews.” Sutherland sighed. “And this is our most tragic mistake of all, Sir Clarence. We are going to lose the Middle East despite it.” “You are all wound up, Bruce.” “There is a right and a wrong, you know.” General Sir Clarence Tevor-Browne smiled slightly and shook his head sadly. “I have learned very little in my years, Bruce, but one thing I have learned. Foreign policies of this, or any other, country are not based on right and wrong. Right and wrong? It is not for you and me to argue the right or the wrong of this question. The only kingdom that runs on righteousness is the kingdom of heaven. The kingdoms of the earth run on oil. The Arabs have oil.” Bruce Sutherland was silent. Then he nodded. “Only the kingdom of heaven runs on righteousness,

Brutality is boring. Over and over, hell night after hell night, the same old dumb, tedious, bestial routine: making men crawl; making men groan, hanging men from the bars; shoving men; slapping men; freezing men in the showers; running men into walls; displaying shackled fathers to their sons and sons to their fathers. And if it turned out that you'd been given the wrong man, when you were done making his life unforgettably small and nasty, you allowed him to be your janitor and pick up the other prisoners' trash. There was always another prisoner, and another. Faceless men under hoods: you stripped them of their clothes, you stripped them of their pride. There wasn't much more you could take away from them, but people are inventive: one night some soldiers took a razor to one of Saddam's former general in Tier 1A and shaved off his eyebrows. He was an old man. "He looked like a grandfather and seemed like a nice guy," Sabrina Harman said, and she had tried to console him, telling him he looked younger and slipping him a few cigarettes. Then she had to make him stand at attention facing a boom box blasting the rapper Eminem, singing about raping his mother, or committing arson, or sneering at suicides, something like that⁠—these were some of the best-selling songs in American history. "Eminem is pretty much torture all in himself, and if one person's getting tortured, everybody is, because that music's horrible," Harman said. The general maintained his bearing against the onslaught of noise. "He looked so sad," Harman said. "I felt so bad for the guy." In fact, she said, "Out of everything I saw, that's the worst." This seems implausible, or at least illogical, until you think about it. The MI block was a place where a dead guy was just a dead guy. And a guy hanging from a window frame or a guy forced to drag his nakedness over a wet concrete floor⁠—well, how could you relate to that, except maybe to take a picture? But a man who kept his chin up while you blasted him with rape anthems, and old man shorn of his eyebrows whose very presence made you think of his grandkids--you could let that get to you, especially if you had to share in his punishment: "Slut, you think I won't choke no whore / til the vocal cords don't work in her throat no more!..." or whatever the song was.

Another of them died last night. His body was in the bazaar this morning. It lay, with a collecting bowl at its feet, on the charpoy that is reserved for those who die without money or family to bury them. He looked desiccated and his skin had the sheen and color of the dates we eat to break our fast. There are new bodies on that charpoy every week.

This is the man who left the message,” said Campbell. “He sells questions.” “Actually, I’ve moved on from questions,” said the salesman. “People simply aren’t inquisitive enough these days.” He shook his head sadly. “I’m now in the business of selling after-life insurance.

Is attention soul? If I pay attention to my mother’s sorrow, does that give it soul? If I pay attention to her unhappiness—if I put it into words, transform it, and make it into something new—can I be like the alchemists, turning lead into gold? If I sell this book, I will get back gold in return. That’s a kind of alchemy. The philosophers wanted to turn dark matter into gold, and I want to turn my mother’s sadness into gold. When the gold comes in, I will go to my mother’s doorstep, and I will hand it to her and say: Here is your sadness, turned into gold.

I turn and I walk my tray to the conveyor and I drop it on the belt and I start to walk out of the Dining Hall. As I head through the Glass Corridor separating the men and women, I see Lilly sitting alone at a table. She looks up at me and she smiles and our eyes meet and I smile back. She looks down and I stop walking and I stare at her. She looks up and she smiles again. She is as beautiful a girl as I have ever seen. Her eyes, her lips, her teeth, her hair, her skin. The black circles beneath her eyes, the scars I can see on her wrists, the ridiculous clothes she wears that are ten sizes too big, the sense of sadness and pain she wears that is even bigger. I stand and I stare at her, just stare stare stare. Men walk past me and other women look at me and LIlly doesn’t understand what I’m doing or why I’m doing it and she’s blushing and it’s beautiful. I stand there and I stare. I stare because I know where I am going I’m not going to see any beauty. They don’t sell crack in Mansions or fancy Department Stores and you don’t go to luxury Hotels or Country Clubs to smoke it. Strong, cheap liquor isn’t served in five-star Restaurants or Champagne Bars and it isn’t sold in gourmet Groceries or boutique Liquor stores. I’m going to go to a horrible place in a horrible neighborhood run by horrible people providing product for the worst Society has to offer. There will be no beauty there, nothing even resembling beauty. There will be Dealers and Addicts and Criminals and Whores and Pimps and Killers and Slaves. There will be drugs and liquor and pipes and bottles and smoke and vomit and blood and human rot and human decay and human disintegration. I have spent much of my life in these places. When I leave here I will fond one of the and I will stay there until I die. Before I do, however, I want one last look at something beautiful. I want one last look so that I have something to hold in my mind while I’m dying, so that when I take my last breath I will be able to think of something that will make me smile, so that in the midst of the horror I can hold on to some shred of humanity.

You think that is true, but I assure you it is not. Death is better than the sort of captivity they plan for you. I have been a captive, a toy for heartless men. I made them fear me. It is why they sought to sell me. It was why your father could buy my freedom.' 'I do not know that tale.' 'It is a dark and sad one.

Hammond shook his head sadly. “Yet, you’ll remember,” he said, “the original genetic engineering companies, like Genentech and Cetus, were all started to make pharmaceuticals. New drugs for mankind. Noble, noble purpose. Unfortunately, drugs face all kinds of barriers. FDA testing alone takes five to eight years—if you’re lucky. Even worse, there are forces at work in the marketplace. Suppose you make a miracle drug for cancer or heart disease—as Genentech did. Suppose you now want to charge a thousand dollars or two thousand dollars a dose. You might imagine that is your privilege. After all, you invented the drug, you paid to develop and test it; you should be able to charge whatever you wish. But do you really think that the government will let you do that? No, Henry, they will not. Sick people aren’t going to pay a thousand dollars a dose for needed medication—they won’t be grateful, they’ll be outraged. Blue Cross isn’t going to pay it. They’ll scream highway robbery. So something will happen. Your patent application will be denied. Your permits will be delayed. Something will force you to see reason—and to sell your drug at a lower cost. From a business standpoint, that makes helping mankind a very risky business. Personally, I would never help mankind.

Being bold and adventurous and being sad and cautious seem like opposite personality types. However, these two paths to addiction are actually not mutually exclusive. The third way involves having both kinds of traits, where people alternatively fear and desire novelty and behavior swings from being impulsive and rash to being compulsive, fear driven, and stuck in rigid patterns. This is where some of the contradictions that have long confounded the study of addiction come into play—namely, some aspects seem precisely planned out, while others are obviously related to lack of restraint. My own story spirals around this paradoxical situation: I was driven enough to excel academically and fundamentally scared of change and of other people—yet I was also reckless enough to sell cocaine and shoot heroin.

One afternoon, Reeves and a colleague were having lunch in Central Park. On the way back to their Madison Avenue office, they encountered a man sitting in the park, begging for money. He had a cup for donations and beside it was a sign, handwritten on cardboard, that read: I AM BLIND. Unfortunately for the man, the cup contained only a few coins. His attempts to move others to donate money were coming up short. Reeves thought he knew why. He told his colleague something to the effect of: “I bet I can dramatically increase the amount of money that guy is raising simply by adding four words to his sign.” Reeves’s skeptical friend took him up on the wager. Reeves then introduced himself to the beleaguered man, explained that he knew something about advertising, and offered to change the sign ever so slightly to increase donations. The man agreed. Reeves took a marker and added his four words, and he and his friend stepped back to watch. Almost immediately, a few people dropped coins into the man’s cup. Other people soon stopped, talked to the man, and plucked dollar bills from their wallets. Before long, the cup was running over with cash, and the once sad-looking blind man, feeling his bounty, beamed. What four words did Reeves add?   It is springtime and   The sign now read:   It is springtime and I am blind.   Reeves won his bet. And we learned a lesson. Clarity depends on contrast.

Sex sells, but gay sex sells better.

By then I was selling the hell out of Buicks at night. So I got a little place of my own and moved her in with me. Now we’re pals. Family. It’s not perfect. Sometimes it’s damn hard. But I look after her and she squeals with delight when I come home, and the sum total of sadness in the world is less than it would have been. Her real name is Isabelle. A pretty, pretty name.

Yes, but there's not time to read nowadays. A fellow has to keep scratching round to make money or he's nobody," cut in Charlie, trying to look worldly wise. "This love of money is the curse of America, and for the sake of it men will sell honor and honesty, till we don't know whom to trust. Only a genius like Agassiz dares to say, 'I cannot waste my time getting rich,'" said Mrs. Jessie sadly.

Most of the messages we receive every day are from people selling easy buttons. Marketers need us to believe that our pain is a mistake that can be solved with their product. And so they ask, Feel lonely? Feel sad? Life hard? Well that’s certainly not because life can be lonely and sad and hard, so everybody feels that way. No, it’s because you don’t have this toy, these jeans, this hair, these countertops, this ice cream, this booze, this woman … fix your hot loneliness with THIS. So we consume and consume but it never works, because you can never get enough of what you don’t need. The world tells us a story about our hot loneliness so that we’ll buy their easy buttons forever. We accept this story as truth because we don’t realize that their story is the poison in our air. Our pain is not the poison; the lies about the pain are.

You’re just like Mom! Everything has to be a big production and you’re the star. All because you can’t face the fact that your life is sad and empty. Mom is dead. Dad is dead. The house is empty. You’re all alone.

On the road all day, with no interest in the radio, we had not heard the news. Usually I spare myself from the news, because if it's not propaganda, then it's one threat or another exaggerated to the point of absurdity, or it's the tragedy of storm-quake-tsunami, of bigotry and oppression misnamed justice, of hatred passed off as righteousness and honor called dishonorable, all jammed in around advertisements in which a gecko sells insurance, a bear sells toilet tissue, a dog sells cars, a gorilla sells investment advisers, a tiger sells cereal, and an elephant sells a drug that will improve your lung capacity, as if no human being in America any longer believes any other human being, but trusts only the recommendations of animals.

With a little sadness, I now saw I'd come to dread and resent books, every last one. It was a loss. Opening a book had always been like opening a window into a new and mysterious world. When I was a child my books were my best friends. ... Books had been the most lasting, profound relationship in my life. I'd long bought and sold a few books for extra money. But once I'd started selling them out of desperation, not luck or love, I'd come to wordlessly feel like even my love of books--like everything else I'd loved--had turned on me and become ugly.

The vision made him profoundly sad. He could live without retirement savings. No one in this country actually starves to death. It’s just one future slipping away and being replaced by another. He had his health. They could sell the house. He found a padded bench away from other people, near the entrance to the hotel casino, and called his wife.

The problem: If you've an antique for sale, then, sad to relate, the world isn't your oyster. It's not that easy. Even if somebody gives you the National Gallery, your options are still very, very limited. Okay, you can sell the Old Masters, set up a trust, buy your favorite brewery. But that's strictly it. You're limited by honesty on one hand and law - that hobble of sanity - on the other.

You’re unhappy and you feel like a failure. PERFECT! Use that sad/angry/disappointed energy. Channel it into what you know, deep down in your heart, you love. Spend the next six months in a state of total obsession. Get up two hours earlier than usual and write before you go to work. Come home and exercise (not optional, sorry), then write for another hour. Read or watch the kind of comedy you love before bed. Don’t waste all your time socializing. Do a little socializing on weekends, but focus. Focus! Save your money. Research part-time work you could do for your company; use your slackness as a way to sell a new position where your boss would get your best from you every hour that you’re there. Pitch it as a win-win. Or pitch working from home half the time to cure your blahs and jack up your productivity. Then overproduce at work, but fit all of your work into a part-time schedule, and fill your prime working hours with writing/comedy. Almost any capable human with a not-that-taxing job can pull this off if they put their mind to it. If you’re a manager, investigate other roles or sell your boss on the fact that you’re managing via e-mail most of the time anyway.

Scene I. A little dark Parlour in Boston: Guards standing at the door. Hazlerod, Crusty Crowbar, Simple Sapling, Hateall, and Hector Mushroom. Simple. I know not what to think of these sad times, The people arm'd,—and all resolv'd to die Ere they'll submit.—— Crusty Crowbar. I too am almost sick of the parade Of honours purchas'd at the price of peace. Simple. Fond as I am of greatness and her charms, Elate with prospects of my rising name, Push'd into place,—a place I ne'er expected, My bounding heart leapt in my feeble breast. And ecstasies entranc'd my slender brain.— But yet, ere this I hop'd more solid gains, As my low purse demands a quick supply.— Poor Sylvia weeps,—and urges my return To rural peace and humble happiness, As my ambition beggars all her babes. Crusty. When first I listed in the desp'rate cause, And blindly swore obedience to his will, So wise, so just, so good I thought Rapatio, That if salvation rested on his word I'd pin my faith, and risk my hopes thereon. Hazlerod. Any why not now?—What staggers thy belief? Crusty. Himself—his perfidy appears— It is too plain he has betray'd his country; And we're the wretched tools by him mark'd out To seal its ruins—tear up the ancient forms, And every vestige treacherously destroy, Nor leave a trait of freedom in the land. Nor did I think hard fate wou'd call me up From drudging o'er my acres, Treading the glade, and sweating at the plough, To dangle at the tables of the great; At bowls and cards to spend my frozen years; To sell my friends, my country, and my conscience; Profane the sacred sabbaths of my God; Scorn'd by the very men who want my aid To spread distress o'er this devoted people. Hazlerod. Pho—what misgivings—why these idle qualms, This shrinking backwards at the bugbear conscience; In early life I heard the phantom nam'd, And the grave sages prate of moral sense Presiding in the bosom of the just; Or planting thongs about the guilty heart. Bound by these shackles, long my lab'ring mind, Obscurely trod the lower walks of life, In hopes by honesty my bread to gain; But neither commerce, or my conjuring rods, Nor yet mechanics, or new fangled drills, Or all the iron-monger's curious arts, Gave me a competence of shining ore, Or gratify'd my itching palm for more; Till I dismiss'd the bold intruding guest, And banish'd conscience from my wounded breast. Crusty. Happy expedient!—Could I gain the art, Then balmy sleep might sooth my waking lids, And rest once more refresh my weary soul.

GET BEYOND THE ONE-MAN SHOW Great organizations are never one-man operations. There are 22 million licensed small businesses in America that have no employees. Forbes suggests 75 percent of all businesses operate with one person. And the average income of those companies is a sad $44,000. That’s not a business—that’s torture. That is a prison where you are both the warden and the prisoner. What makes a person start a business and then be the only person who works there? Are they committed to staying small? Or maybe an entrepreneur decides that because the talent pool is so poor, they can’t hire anyone who can do it as well as them, and they give up. My guess is the latter: Most people have just given up and said, “It’s easier if I just do it myself.” I know, because that’s what I did—and it was suicidal. Because my business was totally dependent on me and only me, I was barely able to survive, much less grow, for the first ten years. Instead I contracted another company to promote my seminars. When I hired just one person to assist me out of my home office, I thought I was so smart: Keep it small. Keep expenses low. Run a tight ship. Bigger isn’t always better. These were the things I told myself to justify not growing my business. I did this for years and even bragged about how well I was doing on my own. Then I started a second company with a partner, a consulting business that ran parallel to my seminar business. This consulting business quickly grew bigger than my first business because my partner hired people to work for us. But even then I resisted bringing other people into the company because I had this idea that I didn’t want the headaches and costs that come with managing people. My margins were monster when I had no employees, but I could never grow my revenue line without killing myself, and I have since learned that is where all my attention and effort should have gone. But with the efforts of one person and one contracted marketing company, I could expand only so much. I know that a lot of speakers and business gurus run their companies as one-man shows. Which means that while they are giving advice to others about how to grow a business, they may have never grown one themselves! Their one-man show is simply a guy or gal going out, collecting a fee, selling time and a few books. And when they are out speaking, the business terminates all activity. I started studying other people and companies that had made it big and discovered they all had lots of employees. The reality is you cannot have a great business if it’s just you. You need to add other people. If you don’t believe me, try to name one truly great business that is successful, ongoing, viable, and growing that doesn’t have many people making it happen. Good luck. Businesses are made of people, not just machines, automations, and technology. You need people around you to implement programs, to add passion to the technology, to serve customers, and ultimately to get you where you want to go. Consider the behemoth online company Amazon: It has more than 220,000 employees. Apple has more than 100,000; Microsoft has around the same number. Ernst & Young has more than 200,000 people. Apple calls the employees working in its stores “Geniuses.” Don’t you want to hire employees deserving of that title too? Think of how powerful they could make your business.

First, when all investors were doing the same thing, he would actively seek to do the opposite. The word stockbrokers use for this approach is contrarian. Everyone wants to be one, but no one is, for the sad reason that most investors are scared of looking foolish. Investors do not fear losing money as much as they fear solitude, by which I mean taking risks that others avoid. When they are caught losing money alone, they have no excuse for their mistake, and most investors, like most people, need excuses. They are, strangely enough, happy to stand on the edge of a precipice as long as they are joined by a few thousand others. But when a market is widely regarded to be in a bad way, even if the problems are illusory, many investors get out. A good example of this was the crisis at the U.S. Farm Credit Corporation. It looked for a moment as if Farm Credit might go bankrupt. Investors stampeded out of Farm Credit bonds because having been warned of the possibility of accident, they couldn’t be seen in the vicinity without endangering their reputations. In an age when failure isn’t allowed, when the U.S. government had rescued firms as remote from the national interest as Chrysler and the Continental Illinois Bank, there was no chance the government would allow the Farm Credit bank to default. The thought of not bailing out an eighty-billion-dollar institution that lent money to America’s distressed farmers was absurd. Institutional investors knew this. That is the point. The people selling Farm Credit bonds for less than they were worth weren’t necessarily stupid. They simply could not be seen holding them. Since Alexander wasn’t constrained by appearances, he sought to exploit people who were.

One of my greatest concerns for the young women of the Church is that they will sell themselves short in dating and marriage by forgetting who they really are--daughters of a loving Heavenly Father. . . . Unfortunately, a young woman who lowers her standards far enough can always find temporary acceptance from immature and unworthy young men. . . . At their best, daughters of God are loving, caring, understanding, and sympathetic. This does not mean they are also gullible, unrealistic, or easily manipulated. If a young man does not measure up to the standards a young woman has set, he may promise her that he will change if she will marry him first. Wise daughters of God will insist that young men who seek their hand in marriage change before the wedding, not after. (I am referring here to the kind of change that will be part of the lifelong growth of every disciple.) He may argue that she doesn't really believe in repentance and forgiveness. But one of the hallmarks of repentance is forsaking sin. Especially when the sin involves addictive behaviors or a pattern of transgression, wise daughters of God insist on seeing a sustained effort to forsake sin over a long period of time as true evidence of repentance. They do not marry someone because they believe they can change him. Young women, please do not settle for someone unworthy of your gospel standards. On the other hand, young women should not refuse to settle down. There is no right age for young men or young women to marry, but there is a right attitude for them to have about marriage: "Thy will be done" . . . . The time to marry is when we are prepared to meet a suitable mate, not after we have done all the enjoyable things in life we hoped to do while we were single. . . . When I hear some young men and young women set plans in stone which do not include marriage until after age twenty-five or thirty or until a graduate degree has been obtained, I recall Jacob's warning, "Seek not to counsel the Lord, but to take counsel from his hand" (Jacob 4:10). . . . How we conduct ourselves in dating relationships is a good indication of how we will conduct ourselves in a marriage relationship. . . . Individuals considering marriage would be wise to conduct their own prayerful due diligence--long before they set their hearts on marriage. There is nothing wrong with making a T-square diagram and on either side of the vertical line listing the relative strengths and weaknesses of a potential mate. I sometimes wonder whether doing more homework when it comes to this critical decision would spare some Church members needless heartache. I fear too many fall in love with each other or even with the idea of marriage before doing the background research necessary to make a good decision. It is sad when a person who wants to be married never has the opportunity to marry. But it is much, much sadder to be married to the wrong person. If you do not believe me, talk with someone who has made that mistake. Think carefully about the person you are considering marrying, because marriage should last for time and for all eternity.

Know the Competition I had a wonderful experience purchasing a luxury car. I was looking at three different brands. I have owned all three at different times in my life so I knew each fairly well. I had studied the market and knew most of the features of the competing models. However, this particular sales guy knew every detail about every car I was considering and so served me wonderfully in my purchase. He never once used his knowledge to speak poorly of the competition. On the contrary, he told me where each model was better than the car I was considering. Wow. I found myself starting to trust this guy because he was being honest and transparent. He stood firm that his car was the car I should buy because of its particular features and quality, but he brought great information about his competitors to the discussion. It was a really classy way to handle a sales role. A really sad part of my wonderful car purchase was that I was on a competitor’s lot the next day and the sales guy there knew less about the car he was selling than my guy knew about the same car. In

I imagine a hierarchy of happiness; first purchased in the 1970s, a couple would sit here, dining on meals cooked from brand-new recipe books, eating and drinking from wedding china like proper grown-ups. They’d move to the suburbs after a couple of years; the table, too small to accommodate their growing family, passes on to a cousin newly graduated and furnishing his first flat on a budget. After a few years, he moves in with his partner and rents the place out. For a decade, tenants eat here, a whole procession of them, young people mainly, sad and happy, sometimes alone, sometimes with friends, lovers. They’d serve fast food here to fill a gap, or five stylish courses to seduce, carbohydrates before a run and chocolate pudding for broken hearts. Eventually, the cousin sells up and the house clearance people take the table away. It languishes in a warehouse, spiders spinning silk inside its unfashionable rounded corners, bluebottles laying eggs in the rough splinters. It’s given to another charity. They gave it to me, unloved, unwanted, irreparably damaged. Also the table.

I think they call it a reader convention. From what I can tell, a couple hundred sex-starved women get together with a lot of alcohol and chocolate and authors sell them books about more sex-starved women as sad-sack, obviously gay men walk around in very little clothing. No straight man would dress up in chaps when he isn’t working on a ranch. Really, it’s disturbing.” Ian grinned. “I’m sending him in as a cover model to the convention Serena is scheduled to appear at next month. God, I hope this case is still going by then.” “I’ll die first,” Liam vowed.

As I walked toward the front door, a little motion to the left caught my eye. Jenny Sells stood in the hallway, a silent wraith. She regarded me with luminous green eyes, like her mother’s, like the dead aunt whose namesake she was. I stopped and faced her. I’m not sure why. “You’re the wizard,” she said, quietly. “You’re Harry Dresden. I saw your picture in the newspaper, once. The Arcane.” I nodded. She studied my face for a long minute. “Are you going to help my mom?” It was a simple question. But how do you tell a child that things just aren’t that simple, that some questions don’t have simple answers—or any answer at all? I looked back into her too-knowing eyes, and then quickly away. I didn’t want her to see what sort of person I was, the things I had done. She didn’t need that. “I’m going to do everything I can to help your mom.” She nodded. “Do you promise?” I promised her. She thought that over for a moment, studying me. Then she nodded. “My daddy used to be one of the good guys, Mr. Dresden. But I don’t think that he is anymore.” Her face looked sad. It was a sweet, unaffected expression. “Are you going to kill him?” Another simple question. “I don’t want to,” I told her. “But he’s trying to kill me. I might not have any choice.” She swallowed and lifted her chin. “I loved my Aunt Jenny,” she said. Her eyes brightened with tears. “Momma won’t say, and Billy’s too little to figure it out, but I know what happened.” She turned, with more grace and dignity than I could have managed, and started to leave. Then said, quietly, “I hope you’re one of the good guys, Mr. Dresden. We really need a good guy. I hope you’ll be all right.” Then she vanished down the hall on bare, silent feet.

Eider nodded slowly, her eyes never leaving Glokta's face. 'That must have been hard. To come back, after all that time in the darkness, and to find that your friends had no use for you. To see in their faces only guilt, and pity, and disgust. To find yourself alone.' Glokta's eyelid was twitching, and he rubbed at it gently. He had never discussed such things with anyone before. And now here I am, discussing them with a stranger. 'There can be no doubt that I'm a tragic figure. I used to be a shit of a man, now I'm a husk of one. Take your pick.' 'I imagine it makes you sick, to be treated that way. Very sick, and very angry.' If only you knew. 'It still seems a strange decision, though, for the tortured to turn torturer.' 'On the contrary, nothing could be more natural. In my experience, people do as they are done to. You were sold by your father and bought by your husband, and yet you choose to buy and sell.' Eider frowned. Something for her to think about, perhaps? 'I would have thought your pain would give you empathy.' 'Empathy? What's that?' Glokta winced as he rubbed at his aching leg. 'It's a sad fact, but pain only makes you sorry for yourself.

Are you familiar with Jesus’ encounter with the rich young man? Jesus told the man to sell all of his possessions, give to the poor, and then follow him. The man then turned away from Jesus because he had great wealth. There are two incredibly significant details in this account that we may overlook. First, Jesus looked at the man and loved him. Second, the man walked away from Jesus feeling sad. Not judged. Not ticked off. Sad. He walked away in the tension of paradox—enslaved by his affluence, yet sensing that by walking away from Jesus he might be forfeiting an even greater, more life-giving form of wealth.

You see,” continued the minister, bowing thankfully to the duke, “Dictionopolis is the place where all the words in the world come from. They’re grown right here in our orchards.” “I didn’t know that words grew on trees,” said Milo timidly. “Where did you think they grew?” shouted the earl irritably. A small crowd began to gather to see the little boy who didn’t know that letters grew on trees. “I didn’t know they grew at all,” admitted Milo even more timidly. Several people shook their heads sadly. “Well, money doesn’t grow on trees, does it?” demanded the count. “I’ve heard not,” said Milo. “Then something must. Why not words?” exclaimed the undersecretary triumphantly. The crowd cheered his display of logic and continued about its business. “To continue,” continued the minister impatiently. “Once a week by royal proclamation the word market is held here in the great square and people come from everywhere to buy the words they need or trade in the words they haven’t used.” “Our job,” said the count, “is to see that all the words sold are proper ones, for it wouldn’t do to sell someone a word that had no meaning or didn’t exist at all. For instance, if you bought a word like ghlbtsk, where would you use it?” “It would be difficult,” thought Milo—but there were so many words that were difficult, and he knew hardly any of them. “But we never choose which ones to use,” explained the earl as they walked toward the market stalls, “for as long as they mean what they mean to mean we don’t care if they make sense or nonsense.” “Innocence or magnificence,” added the count. “Reticence or common sense,” said the undersecretary. “That seems simple enough,” said Milo, trying to be polite. “Easy as falling off a log,” cried the earl, falling off a log with a loud thump. “Must you be so clumsy?” shouted the duke. “All I said was——” began the earl, rubbing his head. “We heard you,” said the minister angrily, “and you’ll have to find an expression that’s less dangerous.” The earl dusted himself off as the others snickered audibly. “You see,” cautioned the count, “you must pick your words very carefully and be sure to say just what you intend to say. And now we must leave to make preparations for the Royal Banquet.” “You’ll be there, of course,” said the minister. But before Milo had a chance to say anything, they were rushing off across the square as fast as they had come. “Enjoy yourself in the market,” shouted back the undersecretary. “Market,” recited the duke: “an open space or covered building in which——” And that was the last Milo heard as they disappeared into the crowd. “I never knew words could be so confusing,” Milo said to Tock as he bent down to scratch the dog’s ear. “Only when you use a lot to say a little,” answered Tock. Milo thought this was quite the wisest thing he’d heard all day. “Come,” he shouted, “let’s see the market. It looks very exciting.

If you were going to start a bioengineering company, Henry, what would you do? Would you make products to help mankind, to fight illness and disease? Dear me, no. That’s a terrible idea. A very poor use of new technology.” Hammond shook his head sadly. “Yet, you’ll remember,” he said, “the original genetic engineering companies, like Genentech and Cetus, were all started to make pharmaceuticals. New drugs for mankind. Noble, noble purpose. Unfortunately, drugs face all kinds of barriers. FDA testing alone takes five to eight years—if you’re lucky. Even worse, there are forces at work in the marketplace. Suppose you make a miracle drug for cancer or heart disease—as Genentech did. Suppose you now want to charge a thousand dollars or two thousand dollars a dose. You might imagine that is your privilege. After all, you invented the drug, you paid to develop and test it; you should be able to charge whatever you wish. But do you really think that the government will let you do that? No, Henry, they will not. Sick people aren’t going to pay a thousand dollars a dose for needed medication—they won’t be grateful, they’ll be outraged. Blue Cross isn’t going to pay it. They’ll scream highway robbery. So something will happen. Your patent application will be denied. Your permits will be delayed. Something will force you to see reason—and to sell your drug at a lower cost. From a business standpoint, that makes helping mankind a very risky business. Personally, I would never help mankind.

There’s a story in Luke, where an apparently “good,” religious, and rich young man approaches Jesus, wondering what he must do to inherit eternal life. Ultimately, Jesus places a demand on him—sell everything and give to the poor—and we’re told the young man heard that and walked away, sad. I think for many of us who live in this society that is so riven with anger, even addicted to it, Jesus is giving us a similar demand: “Give up your anger. Because of what I’ve done for you, give it up, and forgive.” Sadly, our response is, “That’s not fair.” And we walk away too. One thing that strikes me about the rich young man story: Jesus doesn’t leave him with room to wriggle. The man will either do what Jesus says, or walk away. There’s no splitting the difference, paying lip service, or trying to split theological hairs. But we love to do this with forgiveness. Jesus tells His followers to forgive as we have been forgiven, yet we find reasons why this doesn’t quite apply in our situation. (Maybe He didn’t anticipate what I was going to have to endure . . . Does He realize what He’s asking?) But we don’t walk away sad, like the rich young man. Instead, we tell ourselves that we can live a Christian lifestyle, and integrate our own decisions about whom to forgive, and when. This is especially dangerous, because when we do that, we’re walking away. But we’re not aware we’ve walked away at all. We’ve just de-radicalized the very nature of following Jesus, because we think we know a better way.

From the bonny bells of heather, They brewed a drink long syne, Was sweeter far than honey, Was stronger far than wine. They brewed it and they drank it, And lay in blessed swound, For days and days together, In their dwellings underground. There rose a King in Scotland, A fell man to his foes, He smote the Picts in battle, He hunted them like roes. Over miles of the red mountain He hunted as they fled, And strewed the dwarfish bodies Of the dying and the dead. Summer came in the country, Red was the heather bell, But the manner of the brewing, Was none alive to tell. In graves that were like children’s On many a mountain’s head, The Brewsters of the Heather Lay numbered with the dead. The king in the red moorland Rode on a summer’s day; And the bees hummed and the curlews Cried beside the way. The King rode and was angry, Black was his brow and pale, To rule in a land of heather, And lack the Heather Ale. It fortuned that his vassals, Riding free upon the heath, Came on a stone that was fallen And vermin hid beneath. Roughly plucked from their hiding, Never a word they spoke: A son and his aged father – Last of the dwarfish folk. The king sat high on his charger, He looked down on the little men; And the dwarfish and swarthy couple Looked at the king again. Down by the shore he had them: And there on the giddy brink – “I will give thee life ye vermin, For the secret of the drink.” There stood the son and father And they looked high and low; The heather was red around them, The sea rumbled below. And up spoke the father, Shrill was his voice to hear: “I have a word in private, A word for the royal ear. “Life is dear to the aged, And honour a little thing; I would gladly sell the secret”, Quoth the Pict to the King. His voice was small as a sparrow’s, And shrill and wonderful clear: “I would gladly sell my secret, Only my son I fear. “For life is a little matter, And death is nought to the young; And I dare not sell my honour, Under the eye of my son. Take him, O king, and bind him, And cast him far in the deep; And it’s I will tell the secret That I have sworn to keep.” They took the son and bound him, Neck and heels in a thong, And a lad took him and swung him, And flung him far and strong And the sea swallowed his body, Like that of a child of ten; And there on the cliff stood the father, Last of the dwarfish men. “True was the word I told you: Only my son I feared; For I doubt the sapling courage, That goes without the beard. But now in vain is the torture, Fire shall not avail: Here dies in my bosom The secret of the Heather Ale.

BEST FRIENDS SHOULD BE TOGETHER We’ll get a pair of those half-heart necklaces so every ask n’ point reminds us we are one glued duo. We’ll send real letters like our grandparents did, handwritten in smart cursive curls. We’ll extend cell plans and chat through favorite shows like a commentary track just for each other. We’ll get our braces off on the same day, chew whole packs of gum. We’ll nab some serious studs but tell each other everything. Double-date at a roadside diner exactly halfway between our homes. Cry on shoulders when our boys fail us. We’ll room together at State, cover the walls floor-to-ceiling with incense posters of pop dweebs gone wry. See how beer feels. Be those funny cute girls everybody’s got an eye on. We’ll have a secret code for hot boys in passing. A secret dog named Freshman Fifteen we’ll have to hide in the rafters during inspection. Follow some jam band one summer, grooving on lawns, refusing drugs usually. Get tattoos that only spell something when we stand together. I’ll be maid of honor in your wedding and you’ll be co-maid with my sister but only cause she’d disown me if I didn’t let her. We’ll start a store selling just what we like. We’ll name our firstborn daughters after one another, and if our husbands don’t like it, tough. Lifespans being what they are, we’ll be there for each other when our men have passed, and all the friends who come to visit our assisted living condo will be dazzled by what fun we still have together. We’ll be the kind of besties who make outsiders wonder if they’ve ever known true friendship, but we won’t even notice how sad it makes them and they won’t bring it up because you and I will be so caught up in the fun, us marveling at how not-good it never was.

were passing by. Once I heard him making fun of Jules. Jules was walking down the street carrying a lamp in his hand that he’d obviously just pulled out of some garbage heap. “Look at the garbage picker man!” Alphonse said. “That motherfucker is sad. He tried to sell me a comforter once! I said get the hell away from me. He’s out all night looking for rags and bones. What year we living in, man? Get a real job, motherfucker.” Jules couldn’t stand Alphonse either. He said Alphonse was a pimp. I didn’t know what a pimp did exactly. I was almost certain that it meant he had prostitutes working for him, but I wasn’t sure. I told a kid at school that I knew a pimp and he said, “Bullshit. It’s not fucking possible. You’re making it up.” So I guessed I’d made a mistake. Or maybe the word “pimp” had two different meanings.   I DIDN’T DO ANYTHING to make older guys want to treat me like I was one of them,

But I don't know anyone who has an easy life forever. Everyone I know gets their heart broken sometime, by something. The question is not, will my life be easy or will my heart break? But rather, when my heart breaks, will I choose to grow? Sometimes in the moments of the most searing pain, we think we don't have a choice. But we do. It's in those moments that we make the most important choice: grow or give up. It's easy to want to give up under the weight of what we're carrying. It seems sometimes like the only possible choice. But there's always, always, always another choice, and transformation is waiting for us just beyond that choice. This is what I know: God can make something beautiful out of anything, out of darkness and trash and broken bones. He can shine light into even the blackest night, and he leaves glimpses of hope all around us. An oyster, a sliver of moon, one new bud on a black branch, a perfect tender shoot of asparagus, fighting up through the dirt for the spring sun. New life and new beauty are all around us, waiting to be discovered, waiting to be seen. I'm coming to think there are at least two kinds of pain. There's the anxiety and fear I felt when we couldn't sell our house. And then there's the sadness I felt when I lost the baby or when my grandma passed away. Very different kinds of pain. The first kind, I think, is the king that invites us to grow. The second kind is the kind that invites us to mourn. God's not trying to teach me a lesson through my grandma's death. I wasn't supposed to love her less so the loss hurt less acutely, I'm not supposed to feel less strongly about the horror of death and dying. When we lose someone we love, when a dear friend moves away, when illness invades, it's right to mourn. It's right to feel deep, wrenching sadness. But then there's the other kind of pain, that first kind. My friend Brian says that the heart of all human conflict is the phrase "I'm not getting what I want." When you're totally honest about the pain, what's at the center? Could it be that you're not getting what you want? You're getting an invitation to grow, I think, as unwelcome as it may be. It's sloppy theology to think that all suffering is good for us, or that it's a result of sin. All suffering can be used for good, over time, after mourning and healing, by God's graciousness. But sometimes it's just plain loss, not because you needed to grow, not because life or God or anything is teaching you any kind of lesson. The trick is knowing the difference between the two.

Matthew, we need your help. What do we do?” “Look at my new kicks.” He raised one boot. “Finn said I’m ballin’ like a pimp now.” Then he frowned. “Good thing?” “Yes, yes, but—” “He took care of me when you abandoned me.” God, the guilt. In a rush, I said, “I thought you’d be safer at Finn’s than going back out on the road with me! You know how dangerous it’ll be to reach the coast.” But then, I’d believed that before I’d understood how lethal I could be. “Dangerous Empress!” “This isn’t working!” “Tapped out.” My glyphs were dark, the fuel gauge blinking E. Selena’s hand shot out and smacked my face. “What the hell?” When I raised my palm to my cheek, she slapped the other one harder. I felt my glyphs stirring. “If you don’t want these cards to die, then get to work, Evie! You need to look like the Empress of Old, slithery and creepy and sexy all at the same time.” “Touch me again, and you’ll see slithery and creepy—” With her enhanced speed, she shoved me back before I could even react. I tripped over my pack, landing on my ass. “You bitch!” I bounded up, thorn claws bared. “That’s it! Sell it, sister, or we are dead!” I gazed down at my body, at my skin glowing through the fabric of my clothes. Sharp emotions like fury and utter terror always sparked my powers; Selena had pissed me off enough to give me a jump-start. I narrowed my eyes at Matthew. “This is why you want me angry, terrified, and sad for the rainy season?” Blank smile.

If you were going to start a bioengineering company, Henry, what would you do? Would you make products to help mankind, to fight illness and disease? Dear me, no. That’s a terrible idea. A very poor use of new technology.” Hammond shook his head sadly. “Yet, you’ll remember,” he said, “the original genetic engineering companies, like Genentech and Cetus, were all started to make pharmaceuticals. New drugs for mankind. Noble, noble purpose. Unfortunately, drugs face all kinds of barriers. FDA testing alone takes five to eight years—if you’re lucky. Even worse, there are forces at work in the marketplace. Suppose you make a miracle drug for cancer or heart disease—as Genentech did. Suppose you now want to charge a thousand dollars or two thousand dollars a dose. You might imagine that is your privilege. After all, you invented the drug, you paid to develop and test it; you should be able to charge whatever you wish. But do you really think that the government will let you do that? No, Henry, they will not. Sick people aren’t going to pay a thousand dollars a dose for needed medication—they won’t be grateful, they’ll be outraged. Blue Cross isn’t going to pay it. They’ll scream highway robbery. So something will happen. Your patent application will be denied. Your permits will be delayed. Something will force you to see reason—and to sell your drug at a lower cost. From a business standpoint, that makes helping mankind a very risky business. Personally, I would never help mankind

On Aditya," First Citizen Yaggo declared, "there are no classes, and on Aditya everybody works. 'From each according to his ability; to each according to his need.'" "On Aditya," an elderly Counselor four places to the right of him said loudly to his neighbor, "they don't call them classes, they call them sociological categories, and they have nineteen of them. And on Aditya, they don't call them nonworkers, they call them occupational reservists, and they have more of them than we do." "But of course, I was born a king," Ranulf said sadly and nobly. "I have a duty to my people." "No, they don't vote at all," Lord Koreff was telling the Counselor on his left. "On Durendal, you have to pay taxes before you can vote." "On Aditya the crime of taxation does not exist," the First Citizen told the Prime Minister. "On Aditya," the Counselor four places down said to his neighbor, "there's nothing to tax. The state owns all the property, and if the Imperial Constitution and the Space Navy let them, the State would own all the people, too. Don't tell me about Aditya. First big-ship command I had was the old Invictus, 374, and she was based on Aditya for four years, and I'd sooner have spent that time in orbit around Niffelheim."... "But if they don't have votes to sell, what do they live on?" a Counselor asked in bewilderment. "The nobility supports them; the landowners, the trading barons, the industrial lords. The more nonworking adherents they have, the greater their prestige." And the more rifles they could muster when they quarreled with their fellow nobles, of course. "Beside, if we didn't do that, they'd turn brigand, and it costs less to support them than to have to hunt them out of the brush and hang them." "On Aditya, brigandage does not exist." "On Aditya, all the brigands belong to the Secret Police, only on Aditya they don't call them Secret Police, they call them Servants of the People, Ninth Category.

NOT EVERYTHING JESUS TAUGHT must be regarded as a commandment. Take, for example, his encounter with a wealthy young man who wanted to know what he needed to do in order to obtain eternal life. Referring to the ten basic laws given to Moses, Jesus told him not to murder, not to commit adultery, not to steal, not to give false testimony, to honor his father and mother, and to love his neighbor as himself. The young man replied that he had been following those rules throughout his life, but then asked a second question, “What do I still lack?” Jesus responded, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me” (Matthew 19:16-20). This was more than his questioner could bear. He went away sad, unable to embrace so radical an invitation. It would be interesting to know what choices the young man made later in life. Perhaps he eventually became as poor as Saint Francis of Assisi. What is clear, however, is that the invitation Jesus gave him that day was not a commandment. It was what theologians sometimes have called a “counsel of perfection”—a teaching one may embrace but which is not a precondition for salvation for every Christian. In fact there are many saints included in the calendar of the church who had possessions and at least a few who were wealthy. Similarly, celibacy has always been a respected option for Christians—Jesus was unmarried—but it has always been seen as an option suitable only for a small minority of Christ’s followers. One cannot say that about love of enemies. It’s not in the “if you would be perfect” category. It’s basic Christianity. Jesus teaches it through direct instruction, through parables, and by the example given with his own life. Love of enemies is not our default setting. It’s a hard teaching, as hard for me as it is for anyone. Our natural inclination is to hate those who have done us harm or seem prepared to do so.

Something I can help you find?” he asks. Because to be fair, I’m digging through his drawer. “Nope,” I tell him. “Found it.” “Everly, what in the hell are you doing?” He’s finished buttoning his shirt and is staring at me, hands on hips, the corners of his eyes creased as he frowns. “I’m putting on your underwear,” I tell him, stepping into a pair of his briefs. I was digging around for a black pair. Why the hell do they even sell them in white? Just, no. “Why?” He still looks bewildered, but he’s stopped staring at me to tuck in his shirt. “You got me all worked up and horny in there.” I point a thumb in the direction of the bathroom. “I gave you an orgasm.” He seems confused by my accusation. I snort. “Right. Which you know only makes me want your dick more.” I glance over at the clothing I brought, contemplating what will work with this underwear. I’ve been chatting with his assistant Sandra all week about what people wear to this party. Sawyer was zero help on that front. “Wear whatever you want,” he’d said. As if I can pick an outfit with that kind of direction. “I hope you’re wearing your new cufflinks with that shirt,” I tell him, eyeing his outfit of black slacks and grey dress shirt. He holds up the cat cufflinks I gave him at Christmas and fastens his left sleeve. “I still don’t understand what my underwear has to do with anything.” “Oh!” I pull a solid black sleeveless dress with a full skirt and a wide waistband off the hanger and step into it. “Because you’re obviously planning on having your way with me at this party. Probably gonna shove me into a coat closet and fuck me with your hand over my mouth so no one hears us. And if anyone’s panties are getting left behind at this party, it’s gonna be yours.” He nods slowly and fastens his right sleeve. “Do women your age still use the phrase ‘having your way with me?’” “I just did. Anyway, yours are more absorbent. Can you zip me?” I turn my back to him and swipe my hair over one shoulder, waiting. I feel his fingers on the zipper, the fabric gathering slowly up my back. He finishes and rests his thumbs on the back of my neck, rubbing small circles into my skin as he kisses the nape of my neck. I shudder, feeling his touch all the way to the black briefs. “That’s a pretty elaborate plan I came up with,” he murmurs. I turn and nod, sadly. “I know. You’re kind of a menace.” “It’s good of you to put up with me.” I shrug. “Someone’s got to.” “I’m not going to be able to rip those underwear off of you.” “Haha!” I point at him with one hand and slip a heel on with my other. “I knew it!

It’s sad to say, but it is much easier selling, for example, a crap Brazilian than a brilliant Mexican. The Brazilian gets across the image of happiness, party, carnival. Irrespective of talent, it is very seductive to have a Brazilian in your team.

Snacks? What kind of snacks?” I asked. “Something called chips, which are made from potatoes, and different kinds of candies.” “Oh, you’re gonna sell candy, too?” “Yeah, but totally different from the candy shop.” “I see.” “I hope you’ll come by for the grand opening.” “When is it?” “Hopefully, next week. I’ll let you know.” I nodded. “Okay, I’ll try to make it, Tes.” “Cool. Thank you. Alright, I’m going to get some more food,” he said and left. A few minutes later, Maky got on the microphone and announced that the dancing portion of the night was going to start soon. “Woohoo! It’s dancing time,” said Arthur excitedly. “You know who I’m going to ask to dance with me?” “Who?” I asked. “Autumn,” answered Pierce. “Yup! Hopefully, she’ll agree.” “What about you, Pierce? Are you gonna ask anyone to dance?” “Um, I don’t know. Maybe I’ll just dance by myself or with a group of friends,” the knight answered. “Cool…” I said sadly because I felt a little bit left out. “Or you know, maybe I’ll just hang out with you.” “Naw, I’m fine. You don’t have to keep me company.” Then suddenly, music started playing from the speakers that were set up at all the four corners of the city square. “Oh, here we go! I’ll be back later,” said Arthur as he took off to find Autumn. As the music played, I looked around for Maky’s band, but they were nowhere in sight. “Hm. This music must be coming from the jukebox,” I said. “Yeah, I don’t think Maky is playing tonight,” said Pierce. “She’s not? Why not? They’re super good.” “I don’t know, Steve.” “Hm. Oh, look. People are starting to take to the dance floor.” Slowly, a couple of villagers made their way toward the center of the city square. They were nervous about being the first ones, but soon after, many others followed their lead. Before I knew it, there were a ton of villagers in the middle, jumping up and down and dancing to the music. “That looks like fun…” I said. “Yeah…” said Pierce. “You should go join them.” “N-nah. I like sitting here.” Right when Pierce said that, someone came by and grabbed his hand and pulled him to the dance floor. “Come on, Pierce, let’s show them how it’s done,” said Leila. “B-but I’m not that good!” said Pierce. I tried my best to smile and said, “Have fun…” With my fake smile on, I watched as Pierce was dragged into the middle. Leila had stolen my only company away from me, and that made me feel super left out. I sighed and thought to myself, I wish I was out of this chair already. But I knew I didn’t have a choice, so I just sat in my chair and nodded along to the music. A few minutes later, the first song ended and the next one came on. I just continued sitting there while watching my friends have fun. In the middle, I could see Arthur dancing with Autumn, Cindy dancing with Arceus, and Leila dancing with Pierce. Shortly after, someone came by to talk to me. “Hey, Steve! How ya doing?” Maky asked while breathing hard. “Maky? Why aren’t you playing tonight?” I asked. “Oh, because I wanted to dance and have fun tonight. I mean, playing my instrument is fun, too, but dancing is a different kind of fun.” “I see.” “So, what are you doing over here? You don’t want to join the fun?” “Uh, there’s not much fun to be had when I’m stuck in a wheel chair.” “Oh, that’s nonsense!” Then she ran behind my chair, tilted it slightly backwards and pushed me off toward the middle of the dance floor. “Whoa! What are you doing?!” “We’re going to dance!” “Huh?!

But I learned from these new books that Southerners think we are really rather sad. They have an idea of a people dwelling on a mountain, inbred, lonely, mysterious; that we ritually climb and descend, and make sacrifices, and burn eternal flames, and send bridal parties from village to village in the spring so men like Daila can impregnate women like me, all in order to placate something implacable. They see our culture as rich, in the same way perhaps that a seam of ancient ore is rich — because of compression and repression. They imagine that we drink a lot, even more than we do (and it is a thing I learned from the bar, that they drink as much as we, that every culture that’s discovered alcohol drinks too much) and that we are poorer than we are because only a few of us sell anything to them. A melancholy drunken land, a land of storytellers, a land of sly jokes, an Asam-hating land, and nothing like the land I remembered. It was as if someone had constructed a scaffolding around us, and then removed us and written only about the scaffolding. The more I read, the more the materials of the scaffolding — splintered wood, narrow pipes of metal — slid into the hollows of my bones. I knew that the next time I went to the mountain, I would have a stranger’s mind in mine. Though I walked in streets I had known since girlhood, I would never again be able to step upon them without an erudite word in my head and a bracing of metal in my marrow.

With an air somewhat distraught, nostalgic, and sad, a Spanish teenager glanced at the face and bust of a Sicilian-speaking postulant selling holy paraphernalia, who shook hundreds of small statues of Christ out of numerous plastic bags, letting them fall crackling into a trunk, while his father, rooting around in the bowl, taking one tiny crucifix after another in his hands, stared at them appraisingly.

I don’t know what the world is coming to,” she said sadly. “In my day select people—secret agents, hired guns, Girl Scouts who expected to sell their cookies without getting raped—were taught to kill with a single thumb.” “Were you a Girl Scout?” Stone asked. “Of course. How do you think I know this stuff?

Sadly, the distribution stage is usually where most individual investors get in. This is the stage when the stock gets talked about on TV, analysts discuss it, and its visibility is high. Operators wait for precisely such moments to sell out their stock.

oxymel, a honey and vinegar drink used for the treatment of fever, pain, or whatever else the peddler thinks they need to say to sell the swill. Now that was just sad.

You pay, insert your dick in a hole in the machine, and it sucks you off. Think of it, maybe you've had a rough day, or you're about to go to the club. It would be very useful! But sadly, no one has made it a reality. For a society that pumps out sex to sell stuff we don't need, we are very sexually repressed when it comes to actually doing the act. I admit I'm a little perverted, but a 50 cent blow job is a hell of a lot better than any store I could ever find wandering the mall. Most of the time I end up walking into a fucking card store, reading Goddamn puns about how grandpa is getting over the hill. "You're not old, you're vintage." No, you're fucking old grandpa, you smell like dick cheese...

Sadness was not an emotion anyone felt in Heaven though crying was always expected and normal, especially for those who met Christ for the first time.

You, sir! Do you know where I might find a place selling live fowls?” “You sure you don’t want a pickle instead? Much less trouble than fowl.” “Sadly, I do not. Not even such fine pickles.” Fenris put his hand over his heart, somehow managing to indicate a profound sense of loss at his inability to eat the pickle in question. “But I’ve need of a live fowl at once.

I had never before been so tortured by the slowness of the Mexico City traffic; the irritability of the drivers; the savagery of the dilapidated trucks that ought to have been banned ages ago; the sadness of the begging mothers carrying children in their shawls and extending their calloused hands; the awfulness of the crippled and the blind asking for alms; the melancholy of the children in clown costumes trying to entertain with their painted faces and the little balls they juggled; the insolence and obscene bungling of the pot-bellied police officers leaning against their motorcycles at strategic highway entrances and exits to collect their bite-size bribes; the insolent pathways cleared for the powerful people in their bulletproof limousines; the desperate, self-absorbed, and absent gaze of old people unsteadily crossing side streets without looking where they were going, those white-haired, but-faced men and women resigned to die the same way as they lived; the giant billboards advertising an imaginary world of bras and underpants covering small swaths of perfect bodies with white skin and blonde hair, high-priced shops selling luxury and enchanted vacations in promised paradises.

You can sell more pills if you can convince people that being sad is a disease.

This proves among other things that introspection is sadly inadequate while trying to understand which product could appeal to people

The differential potencies between these opioids has become a major topic of concern because fentanyls are increasingly sold as heroin, mixed with heroin, or pressed into counterfeit opioid pills. One of the main reasons for this is an unscrupulous practice carried out by some illicit heroin manufacturers. These individuals have discovered that they can save money and stretch their product by adding fentanyl or an analog to their heroin batches. Sadly, this information isn’t always shared with low-level dealers, who sell the product to their heroin consumers. This, of course, can be problematic—even fatal—for unsuspecting heroin users who ingest too much of the substance thinking that it is heroin alone. Even so, it is important to remember that the problem isn’t fentanyl per se. The problem is fentanyl-contaminated heroin and fentanyl-tainted counterfeit opioid pills. The problem is ignorance.

I didn’t want that fellow to get used to buying modern pictures,’ he said. ‘There are too many of them.’ Duveen was never eager to sell anything painted after 1800, because the fertility of the nineteenth-century painters would have sadly upset the Duveen economy of scarcity.

If you ever write a song about this, would you show it to me before you sell it to a soulless artist?” “Sure. As long as you like sad songs.

Best-selling author and psychiatrist M. Scott Peck discloses in his book, The Road Less Traveled, that “life is difficult.” It is inevitable that as we go through life we will face some pain and suffering. There will always be issues we had not anticipated: loss, trauma, financial insecurity, pain, setbacks, grief, and sadness. How we choose to handle these situations may determine how much suffering we endure.

Sadly, people today not only spend the time they have, they also spend away their futures. To accrue debt is to sell away our future time. A

These are guys with the name D-Money, Smoothie, Shifty – these types of guys – they come from Connecticut and New York, they come up here, they sell their heroin, they go back home. Incidentally, half the time they impregnate a young white girl before they leave, which is a real sad thing because then we have another issue we have to deal with down the road.

Eventually my father bought a vacation house for us in Port Saint Lucie, Florida. My dad's friend had died, so my father bought the house from his widow. We would go down there once a year, and my father believed that he had bought a good investment property. Twelve years later he would sell it at a loss. Almost immediately after the sale, Club Med built a resort there near where the New York Mets would set up their spring training camp soon after. I've tracked articles since then about how Port Saint Lucie has had the fastest growing home prices in the country. When I told my friends at Rye Country Day that we had bought a second home in Florida, they were unimpressed because it was not Palm Beach. When I told my friends in Tarrytown that we had bought a house in Florida, they were sad and asked me when my family was moving. Gosh, poor people can be really dumb sometimes.

Come in,” said his father. Tad found the president writing busily. “Hello, Tadpole.” “There sure are lots of folks waiting to see you, Pa.” “That’s because this war has gone on far too long,” his father muttered. “So many killed and wounded.” Tad nodded sadly. The president removed his spectacles and rubbed his eyes. “Well, at least tomorrow will be a bright spot,” he said, motioning for Tad to come closer. “Now, what’s this I hear about a toll?” “It’s for wounded soldiers, Pa!” Mr. Lincoln put a hand on Tad’s shoulder. “First you tried to sell our good clothes on the White House lawn. Then you blasted the Cabinet Room door with your toy cannon. And now this toll.” “But, Pa…” His father interrupted. “I think it’s fine that you want to raise money to help the soldiers. But charging people to meet with me is not the way. I must be available to the people during these hard times. Do you understand?” “Yes, Pa,” Tad said, looking down. The president stroked his whiskers. “Why don’t you go back to running your fruit stand? That was a good idea, and our visitors appreciated it.” “All right, Pa.” His father winked. “But no more tolls. Now off you go.

Extend Invitations "How many times have you sat at home alone feeling jealous or sad that you were not invited to a party or out to dinner? You may have seen people having fun on Facebook and wondered what it would take to be included next time. And when you don’t feel included, it can leave you feeling rejected, dismissed, lonely and excluded. It does not have to be this way. Why do we wait for others to do the inviting? You can change your social life instantly by taking the initiative to reach out and connect with someone.

The Invitation There are lives in which nothing goes right. The would-be suicide takes a bottle of pills and immediately throws up. He tries to hang himself but gets his arm caught in the noose. He tries to throw himself under a subway but misses the last train. He walks home. It is raining. He catches a cold and dies. Once in heaven it is no better. He mops the marble staircase and accidentally jams his foot in the pail. All his harp strings break. His halo slips down over his neck and nearly chokes him. Why is he here? demands one of the noble dead, an archbishop or general, a leader of men: If a loser like that can enter heaven, then how is it an honor for us to be here as well – those of us who are totally deserving? But the would-be suicide knows none of this. In the evening, he returns to his little cloud house and watches the sun set over the planet Earth. He stares down at the cities filled with people and thinks how sad it is that they should rush backwards and forwards as if they had some great destination when their only destination is death itself – a place to be reached by sitting as well as running. He thinks about his own life with its betrayals and disappointments. Regret, regret – how he never made a softball team, how his favorite shirts always shrank in the wash. His eyes moisten and he sheds a few tears, but secretly, because in heaven crying is forbidden. Still, the tears tumble down through all those layers of blue sky and strike a salesman rushing between Point A and Point B. The salesman slips, staggers, and stops as if slapped in the face. People on the street think he’s crazy or drunk. Why am I selling ten thousand ballpoint pens? he asks himself. Suddenly his only wish is to dance the tango. He sees how the setting sun caresses the cold faces of the buildings. He sees a beautiful woman and desperately wants to ask her to stroll in the park. Maybe he will kiss her cheek; maybe she will love him back. You maniac, she tells him, didn’t you know I was only waiting for you to ask me?

Have you seen the tacky shit they sell in hospital gift shops? The worst of the bunch has a picture of Eeyore with a thought bubble floating over his mopey, sad-fuck donkey face: "After all, one can't complain. I have my friends.

All the time, I lay in bed, I kept hearing Ian’s words. “Not easy selling your soul to the devil, is it?

The Song of the Swan and the Raven They called themselves poets, They were great grammarians, They spoke very well with their mouths, But, They didn't speak with their hearts, And the princess Sought the Alpine Star, From the North, the South, The East and the West, But they did not find it, From the lands where men, Forgot their Love for War, And learned to love gold more, More than Love itself, Now, they lose wars and win Alms, And sell their Nordic and Mediterranean beauty, To be loved at the Altar of Aphrodite, But Aphrodite, Loved War and married the lame Blacksmith, Who gave her alms (of affection) And from the stolen Rose, From the Daughter of the King of Phoenicia, Taken to the Tropics, From the Sons of Caesar, To Tropical Lands, Was born a Scion of Hades, Who harbored darkness within, But also kept an infinite love, And he Looked at all this, And contemplated so many times, The Face of Medusa, That his gaze turned to Stone, Everything he couldn't see, And what became immobile, Moved everything else, Moved Georgios, Who listened to the soft music, Of Satyrs in Carnival, And blasphemed, Mocked and threw stones at those, Bacchantes, For the wine no longer inebriated, It became juice, Music, like Water, Needs to flow, For Bacchus of this land, Made it his Abode, And banished the other Gods, And said that in the Earthly Eden, There would only be drunkenness and indolence, And everyone was happy, But, they discovered that, Even in Bacchic Lands, One hears the Sad suffering, For in the Festivities, There was no joy, They were masked balls, In which everyone cried, But the masks showed joy, And Mirrors were placed on the walls, Narcissus, however, Refused to see his image, He knew that drowning again, In his own vanity, Would bring back the Apple, The golden apple, And the Goddesses, Would war, And there would be no more peace, In that Constant War, And we were made captives, Of drunkenness, Watched and Hounded, For, The King's Face was Guarded, Cured of Leprosy, But, His disease was Love, The love for those Christians, Who no longer believed in God, The priests who lost Faith, The Daughters of Eve who choked, On the apple, And the sons of Adam, Who in the deepest cave of Erebus, Were bound, And seeing the shadow of distant lights, Were blinded, And even if, Like Argos, They had a hundred eyes, They would see nothing, Beyond what their scant minds, And their scant hearts, Were incapable of Beholding.

You pillagers look hungry,” Terry said. “Would you like to try a –” But, he never finished his sentence. The pillagers made sure of that. But, do not be sad, for Terry poofed doing what he loved: Selling potatoes.

Indy beware. Suddenly my books ceased to sell on Amazon and Smashwords. Checking the internet I found that they were also being sold by readabookpage,com and euro-books.net neither of which I have authorised . Worse still they claim to have had 290 four star reviews for them which would equipage to a majority of 5 X stars. Moreover, probably only 1 in 20 people , maybe more, ever write a review. So, by my sums, they have probably shifted over 5.800 books and me c.$7,000 out of pocket. Nice to know they are selling so well, sad I don't get the benefits. Unless Amazon, Smashwords, Apple Books, B and N etc.. get together to get pirate sites closed down , then there is very little future in indy books

First, the lie of the poverty spirit has convinced many people that being poor is more spiritual and godly than being wealthy. In much of the Church, a stigma exists that says that those who have a lot of money must be sinful. The truth is, it is not what one has that makes one evil; it is what one loves that makes one evil. The Bible does not say that having money is evil, but that loving money leads to evil: “For the love of money is a root of all kinds of evil” (1 Tim. 6:10). This is a crucial distinction. Much of the misunderstanding on this issue stems from the story of the rich young ruler in Mark 10. This man came to Jesus, telling him of all the things he had done to please God. He then asked, “What else should I do?” In response, Jesus told him to sell everything he had and give the money to the poor. After hearing this, the young man became sorrowful and realized that he loved money more than he loved God. The Bible says he walked away sad, leaving Jesus behind. Afterward, Jesus told His disciples that it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God. Jesus had identified the one thing in this young man’s life that he loved more than God—money. Because money was an idol in this man’s life, he needed to sell all in order to follow Jesus. But this is not true for all people everywhere. Many Christians have misinterpreted Jesus’ statement, thinking that it is impossible to be a Christian and be wealthy. Jesus did not say it was impossible for a rich person to be saved, only that it was more difficult. This is because when people have great riches and do not know Jesus, they have a tendency to become dependent on their financial standing and the lifestyle that their wealth provides. In order to accept Jesus, they have to make Him first in their lives.

There are families who marry their daughters off, or sell them to work as prostitutes, so they can buy things like a television.” I can‟t believe this. Grandpa seems to read my mind because he smiles, but it‟s a sad smile. He then whispers: “I can‟t comprehend either. How could we? But it‟s not for us to judge these people. We don‟t live their lives. We can‟t really know their struggles, nor completely understand their ways of life, their culture and traditions.

Agnes Rose had been spending time in Fiddleback too. She’d been flirting with and flattering the bagman, one Alexander Bixby, for a matter of weeks. She had convinced him that she was a virginal young woman from a poor family who had been jilted by her fiancé after he got another woman pregnant. Punished for her virtue—her mama had taught her not to sleep with a man before her wedding night—and far from home, she was forced to take in piecework and live at a ladies’ boardinghouse near Crooked Creek, coming to Fiddleback only to sell her quilts and doilies. Bixby was taken with her sad story and her habit of telling him how impressed she was with the importance of his work. He liked to visit Veronica’s for a single drink on his way back from the bank, and this time Agnes Rose had given him to understand that if he wanted to take her upstairs, she might be willing to forget her mama’s lesson for the duration of an afternoon

This is kinda cool,” Mike said. “There’s a satisfying sort of rhythm to it once you get the hang of it.” “That’s why people enjoy it,” I said. “It’s very relaxing. Almost meditative. And then of course there’s the sense of accomplishment from making something with your hands.” “I could see that.” “I’ve always thought it was sad that boys in this country aren’t encouraged to do handicrafts more, because they can be very therapeutic. But we’ve developed this ridiculous idea that the hearth arts are feminizing and anything feminine is inherently weak, which prevents men from pursuing them.” “Like how the girls all took home ec and the boys took shop class,” Mike said. “Exactly,” I said. “Although they’ve done away with home ec and shop at most schools these days. But you still see it in scouting. Boy Scouts learn wilderness survival skills, while in Girl Scouts it’s often more about cooking and sewing and selling cookies.” Mike frowned at his yarn. “It never even occurred to me when I was a kid to ask my mom to teach me how to knit. I remember she taught my sister, or she tried to, anyway. I learned how to change the oil in my dad’s car instead, which isn’t nearly as much fun.” “It’s arguably a bit more useful I suppose.

The new owners of the South Valley Street house, who described themselves online as people who "love dancing, practicing selfrealization, meditation, freedom, and investing," turned the Kardonsky-Cook home into an Airbnb. They named it "A Creek Runs Through It Olympic Mountain Retreat." It was one of the four properties they had purchased to rent around the Olympic Peninsula. The listing described the house as a "historic luxury two-story farmhouse" and charged guests $190 a night to sleep in the rooms where my family once lived. A big selling point for their property was the creek that my grandmother and her siblings played in, that my mother explored before picking salmonberries from the bushes on its bank. They marketed the home as being close to the waterfront that my great-grandfather walked to every day for work. He was a longshoreman and worked at the docks the entire time he lived there. His cat met him halfway home after every shift. One review read, "It doesn't feel like someone fixed up a house and is renting it, it feels like someone's home.

He recalled that when the sun had risen that morning, he was on another continent, still a shepherd with sixty sheep, and looking forward to meeting with a girl. That morning he had known everything that was going to happen to him as he walked through the familiar fields. But now, as the sun began to set, he was in a different country, a stranger in a strange land, where he couldn’t even speak the language. He was no longer a shepherd, and he had nothing, not even the money to return and start everything over. All this happened between sunrise and sunset, the boy thought. He was feeling sorry for himself, and lamenting the fact that his life could have changed so suddenly and so drastically. He was so ashamed that he wanted to cry. He had never even wept in front of his own sheep. But the marketplace was empty, and he was far from home, so he wept. He wept because God was unfair, and because this was the way God repaid those who believed in their dreams. When I had my sheep, I was happy, and I made those around me happy. People saw me coming and welcomed me, he thought. But now I’m sad and alone. I’m going to become bitter and distrustful of people because one person betrayed me. I’m going to hate those who have found their treasure because I never found mine. And I’m going to hold on to what little I have, because I’m too insignificant to conquer the world. He opened his pouch to see what was left of his possessions; maybe there was a bit left of the sandwich he had eaten on the ship. But all he found was the heavy book, his jacket, and the two stones the old man had given him. As he looked at the stones, he felt relieved for some reason. He had exchanged six sheep for two precious stones that had been taken from a gold breastplate. He could sell the stones and buy a return ticket. But this time I’ll be smarter, the boy thought, removing them from the pouch so he could put them in his pocket.