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[...] 'other people provide me with my existence'. On his own, he feels that he is empty and nobody. 'I can't feel real unless there is someone there.... ' Nevertheless, he cannot feel at ease with another person, because he feels as 'in danger' with others as by himself. He is, therefore, driven compulsively to seek company, but never allows himself to 'be himself in the presence of anyone else. He avoids social anxiety by never really being with others. He never quite says what he means or means what he says. The part he plays is always not quite himself. He takes care to laugh when he thinks a joke is not funny, and look bored when he is amused. He makes friends with people he does not really like and is rather cool to those with whom he would 'really' like to be friends. No one, therefore, really knows him, or understands him. He can be himself in safety only in isolation, albeit with a sense of emptiness and unreality. With others, he plays an elaborate game of pretence and equivocation. His social self is felt to be false and futile. What he longs for most is the possibility of 'a moment of recognition', but whenever this by chance occurs, when he has by accident 'given himself away', he is covered in confusion and suffused with panic.
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R.D.Laing (The Divided Self( An Existential Study in Sanity and Madness)[DIVIDED SELF REV/E][Paperback])