Scroll Related Quotes

5 1/2 centuries after its 1.0 release, the book is a surprisingly robust piece of information technology. Sure, its memory is relatively tiny--one novel adds up to less than a megabyte. But it doesn't need charging, and it never crashes. Its interface is rapidly and intuitively navigable. The scroll never stood a chance.

Without curiosity and passion, the world will seem to lack possibility and everything in life will appear pre-ordained. It is important for a person to spend the majority of the day pursuing their passionate interests and enlisting their innate inquisitiveness. Life is so much sweeter when we contemplate pleasant as opposed to distasteful thoughts. We feel most alive when we create an apt channel for our creative impulses, and engage in thoughtful discourse relating to our concordant values.

The nonessential employees, the type of workers whom remain at home when it snows, are the quickest to complain about how the talented persons of an organization behave.

So you have chosen aloneness. You have chosen the security and the relative freedom of solitude, because there is no risk involved. You can stay up every night and watch your TV shows and eat ice cream out of the box and scroll through your Tumblr and never let your brain sit still, not even for a moment. You can fill your days up with books and coffees and trips to the store where you forget what you wanted the second you walk in the automatic sliding door. You can do so many little, pointless things throughout the day that all you can think of is how badly you want to sleep, how heavy your whole body is, how much your feet hurt. You can wear yourself out again and again on the pavement, and you do, and it feels good. No one will ever bridge that gap and point to your stomach or your hair or your eyes in the mirror and magically make you see the wonderful things about getting to be next to you. And maybe that’s it, after all, this fear that no one will ever truly feel about you the way you want to be felt about. Maybe what you want is someone to make you love yourself, to put sense into all that positive rhetoric, to make it so the aloneness of TV and blasting music in your ears at all times isn’t the most happy place you can think of. Maybe you want someone who makes you so sure of how wonderful things are that you cannot help but to tell them your feelings first, even at the risk of being humiliated. Because you will know that, when you’re telling them you love them, what you’re really saying is “I love who I become when I am with you.

Tedium and boredom are related, but not identical. Tedium comes from a person lacking an ideology to live by; the dulling fear fomented in the soul after confronting the paucity of life.

A person’s selection of a vocation is a crucial step with significant ramification relating to their degree of financial success, personal happiness, and sense of contributing the best part of themselves – their unique talent – to the community.

Being related to the horse does not make the mule a noble mustang. – To those who believe that nobility is a matter of lineage.

with you, the sense i have lost my place in a book or simply lost — misplaced the memory which isn't in the last place where I looked. a thought that the clouds don't move — that it is we who thunder past — there it is! an old vacation, a train ride — sense of immobility. as sky and forest scroll past in relation, we are not moved, pretend to love the view, resort at length to scripted conversation by a poet-turned-screenwriter who didn't want this job, career gone grossly wrong and now drafts action film scripts wholly two- dimensional unless you choose to don the 3d glasses that do not stay on —

Self-development requires direct action. Knowledge must precede action. The self’s relation to the world must be grounded in reality through ideas and thoughts. Self-reflection and introspection expands our appreciation of life.

A writer’s tools are desperation, humiliation, loneliness, love, affection, heartache, happiness, glee, defeat, victory, setbacks, and a desire for personal redemption. People with the experience to know of such things relate that in order to write one must suffer an alleyway of anguish, and experience an array of physical and emotional pain. More than anything else, emotional growth, and writing are each reflective of the immeasurable gain accomplished through studious reflection.

The hardest part is keeping track of all the characters. We change almost a dozen names to reduce confusion. Two different characters have the last name Zhang, and four have the last name Li. Athena differentiates them by giving them different first names, which she only occasionally uses, and other names that I assume are nicknames (A Geng, A Zhu; unless A is a last name and I’m missing something), or Da Liu and Xiao Liu, which throws me for a loop because I thought Liu was a last name, so what are Da and Xiao doing there? Why are so many of the female characters named Xiao as well? And if they’re family names, does that mean everyone is related? Is this a novel about incest? But the easy fix is to give them all distinct monikers, and I spend hours scrolling through pages on Chinese history and baby name sites to find names that will be culturally appropriate.

In all, what Neal was, simply, was tremendously excited with life, and though he was a con-man, he was only conning because he wanted so much to live and also to get involved with people that would otherwise pay no attention to him. He was conning me, so-called, and I knew it, and he knew I knew (this has been the basis of our relation) but I didn't care and we got along fine.

I am interested in the literature and religion of ancient Israel. I focus on biblical law in its ancient Near Eastern context and on the way that biblical law was later reinterpreted in the Dead Sea Scrolls and other Second Temple literature. I have also explored the relation of the Bible to later western intellectual history. In my latest book, A More Perfect Torah: At the Intersection of Philology and Hermeneutics in Deuteronomy and the Temple Scroll, I explore the relationship between biblical composition history and its reception history at Qumran and in rabbinic literature. At the University of Minnesota, I have department affiliations with the Center for Jewish Studies and the Program in Religious Studies and am also an affiliated faculty member of the Law School.

Personal ignorance and shallow thoughts led me to misconstrue reality. Instead of taking an occasional respite from meeting work related deadlines and reflecting upon the growth of the inner self, all my personal energy was devoted to efficiently performing daily tasks, responding to the never-ending heave of the external world of busyness. Busy people tabulate the value of their life of work by what they achieved, which can prove meritorious. We can also hide from ourselves by never devoting select intervals of quietness for self-reflection. We need periods of silence and contemplation in order to nurture our spiritual development.

The human brain acts as a mere transducer of electrical energy. Our senses are on full alert when we are in danger. In contrast, when we are relatively safe and secure, our senses tend to slumber, making the world pass by analogous to a fuzzy dream composed of meaningless impressions. Inner turmoil causes energy surges in the brain. A spontaneously convulsing brain is an artistic brain. It is useful to write whenever one is in pain or feeling particularly introspective. Trauma awakens us from a sedated life. A clicked on brain displays greater sensitivity to the synesthetic perceptions that fill life with a diversity of sounds, colors, tastes, tactile feelings, and odors.

Words are not cubicles for truth telling. Words do not allow us to touch the face of God or define the contours of the soul. Words are imprecise and cannot capture all aspects of reality or replicate all facets of a person’s emotional mélange. Language allows for limited explorations of reality and minimal probing of the human mind. I accept that the only possible relation between language and the world is the image displayed in each person’s head by the picture invoking ability of language. Select word pictures might accurately portray what I perceive and still be vague, blatantly inaccurate, completely meaningless, misleading, distorted, or incomprehensible in other persons’ minds.

classic work like The Tale of Genji, as one recent translator has it, “The more intense the emotion, the more regular the meter.” As in the old-fashioned England in which I grew up—though more unforgivingly so—the individual’s job in public Japan is to keep his private concerns and feelings to himself and to present a surface that gives little away. That the relation of surface to depth is uncertain is part of the point; it offers a degree of protection and makes for absolute consistency. The fewer words spoken, the easier it is to believe you’re standing on common ground. One effect of this careful evenness—a maintenance of the larger harmony, whatever is happening within—is that to live in Japan, to walk through its complex nets of unstatedness, is to receive a rigorous training in attention. You learn to read the small print of life—to notice how the flowers placed in front of the tokonoma scroll have just been changed, in response to a shift in the season, or to register how your visitor is talking about everything except the husband who’s just run out on her. It’s what’s not expressed that sits at the heart of a haiku; a classic sumi-e brush-and-ink drawing leaves as much open space as possible at its center so that it becomes not a statement but a suggestion, an invitation to a collaboration. The reader or viewer is asked to complete a composition, and so the no-color surfaces make

A person who sets goals is a hopeful person, whereas a person whom fails to achieve their goals might despair. Why do both hope and despair fill my inner world? Who cannot despair when inducted into a world filled with cruelty? Who cannot despair when serving as the serf in a seigneur’s regime that bestows legal and economic power, financial rewards, social status, and related societal prizes upon feudal lords who exhibit the ravenous instinct for power and accumulation of wealth? Who cannot despair when stranded alone with their personal thoughts, unable to imagine a better earthly life, and flooded with uncertainty of a redemptive afterlife? Why would not any person despair his or her failure to etch a mindset that serves to alleviate their present-day suffering?

The ability to perceive and feel, along with the intricacies of family relations unites us as a species. Poets collect succulent physical sense impressions and heartfelt feelings with equal enthusiasm. Poets have the alacrity to see and feel what most of us fail to perceive or otherwise ignore, take for granted, or attempt to forget. Similar to the art of Ukiyo-e (a genre of Japanese woodblock prints and paintings depicting traditional Japanese scenes), poets make the nothingness of our lives come alive. Poets design their sun-filled salvations out of the minutia of nature and the seemingly ordinary happenings of life. Although essayist can also explore the liminal spaces of daily life by probing the avenues of common experiences, essayists are more interested in testing ideas and principles than in invoking memories, sharing feelings, or eliciting emotions.

Humans recognize the duality, autonomy, and latitude range of the mind and the body, and all humans comprehend their impending mortality. Unlike other animals, humankind knows despair brought about by understanding the inevitability of death of all living creatures. The radius of human thought touching upon the longitude of our transient existence causes infinite pain. Seeking to ameliorate existential anguish incites us to ponder spiritual matters, and this sphere of mental activity spurs us to contemplate the perimeter of unknown frontiers. Our ability to understand the compass of life and death allows us to view the circumference of the world as consisting of a past, a present, and a future in relation to our own lives. How a person views the range of their earthly life and how a person rationalizes their march towards a deathly outback creates a system of beliefs that separate people into classes, and the variations amongst class members’ belief systems supplements who we think we are.

Personal memory – the palest of all lights – is the wellspring of personality and creativity. Memory is the also the cornerstone of culture and the basis of community and family relationships. Without memories of our thoughts and actions, we would not recognize our individual self. Without personal memories, there is no personal character or soul of a nation. Without contextual memories, the concept of universal principles of goodwill and the individual desire to perform noble selfless acts would be moot. There can be no symmetry in any human relations without memories to provide a baseline foundation for reflection and contemplation. It would fatally tax a person’s desire to achieve fairness in their personal dealings without memories of prior acts of greed or benevolence to provide structure for judging the merits of their current behavioral options. Without the haunting of memory to remind us of our propensity to hate outsiders and readiness to overlook the disfranchised, there would be wholesale discrimination and unchecked commission of infamous crimes.

*The Dead Sea Scrolls. These were copies of the Old Testament books found in an area called Qumran. It’s located at the northern end of the Dead Sea. Since these were copies of the Old Testament from before Jesus was born, we know the prophecies about Him weren’t “written in” later: Isaiah 7:14—The Messiah will be born of a virgin. Isaiah 53—The Messiah will have the iniquity of us all laid on Him, and he will take the sin punishment for His people. Daniel 9:24–27—Daniel predicts, to the exact day, when Jesus will ride into Jerusalem (as Messiah the Prince) and then die. Daniel claims that this will happen exactly 483 years after the command to rebuild Jerusalem was given. Check it out for yourself. Micah 5:2—The Messiah will be born in Bethlehem. Genesis 49:10—The Messiah will be from the tribe of Judah. 2 Samuel 7:12—The Messiah will be related to King David. Psalm 22:16—The Messiah will be pierced in His hands and feet. Zechariah 9:9—The Messiah will come into Jerusalem while riding on a donkey.

Respect for law and liberty has served to justify police suppression of strikes in America; today it serves even to justify military suppression in Indochina or in Palestine and the development of an American empire in the Middle East. The material and moral culture of England presupposes the exploitation of the colonies. The purity of principles not only tolerates but even requires violence. Thus there is a mystification in liberalism. Judging from history and by everyday events, liberal ideas belong to a system of violence...Whatever one's philosophical or even theological position, a society is not the temple of value-idols that figure on the front of its monuments or in its constitutional scrolls; the value of a society is the value it places upon man's relation to man. It is not just a question of knowing what the liberals have in mind but what in reality is done by the liberal state within and beyond its frontiers. Where it is clear that the purity of principles is not put into practice, it merits condemnation rather than absolution...Principles and the inner life are alibis the moment they cease to animate external and everyday life.

SCROLL 5 The Ether Scroll Kū-no-Maki 空の巻 Main Points * Otherwise known as Void, Emptiness, Nothingness or Heaven, here Musashi explains the true meaning of Ether. * He explains that Ether is not related to the Buddhist concept of Nirvana or enlightenment, but it is an enlightened state of sorts in that everything becomes crystal clear. * Breaking through, breaking free, freedom in all Ways is the essence of Ether. * This final Scroll in Gorin-no-sho was probably not completed by Musashi before he handed the manuscript to his student one week before his death. * Translation source is Uozumi Takashi’s Teihon Gorin-no-sho, pp. 170–72. Introduction The Way of combat in Nitō Ichi-ryū is made clear in the Ether Scroll.1 The Ether is a place where there is nothing. I consider this emptiness as something which cannot be known. Of course, Ether is also nothing. Knowing what does exist, one can then know what does not. This is what I mean by “Ether.” People tend to mistake this notion of Ether as something that cannot be distinguished but this is not the true Ether. It is simply confusion in everybody’s minds. So too in the Way of combat strategy, ignorance of the laws of the samurai by those who practice the Way of the warrior is not represented as emptiness. Likewise, those who harbor various doubts explain it as “emptiness,” but this is not the true meaning of Ether. The warrior must scrupulously learn by heart the Way of combat strategy and thoroughly study other martial arts without forgoing any aspect related to the practice of the warrior’s Way. He must seek to put the Way into practice each hour of every day without tiring or losing focus. He must polish the two layers of his mind, the “heart of perception” and the “heart of intent,” and sharpen his two powers of observation, the gazes of kan (“looking in”) and ken (“looking at”). He must recognize that the true Ether is where all the clouds of confusion have completely lifted, leaving not a hint of haziness. When you are impervious to the true Way, faithfully following your own instead thinking all is well, be it Buddhist Law or secular law, you will stray further from the truth. When the spirit is uncurled and compared with overarching universal principles, it becomes evident that a prejudiced mind and a distorted view of things have led to a departure from the proper path. Know this mind and use what is straight as your foundation. Make the sincere heart your Way as you practice strategy in its broadest sense, correctly and lucidly. Ponder the Ether as you study the Way. As you practice the Way, the Ether will open before you. There is Good, not Evil in the Ether There is Wisdom There is Reason There is the Way The Mind, Empty 12th Day of the 5th Month, Shōhō 2 (1645) Shinmen Musashi Genshin

Gen Z became the first generation in history to go through puberty with a portal in their pockets that called them away from the people nearby and into an alternative universe that was exciting, addictive, unstable, and- as I will show-unsuitable for children and adolescents. Succeeding socially in that universe required them to devote a large part of their consciousness-perpetually-to managing what became their online brand. This was now necessary to gain acceptance from peers, which is the oxygen of adolescence, and to avoid online shaming, which is the nightmare of adolescence. Gen Z teens got sucked into spending many hours of each day scrolling through the shiny happy posts of friends, acquaintances, and distant influencers.

The Way of combat in Nitō Ichi-ryū is made clear in the Ether Scroll.1 The Ether is a place where there is nothing. I consider this emptiness as something which cannot be known. Of course, Ether is also nothing. Knowing what does exist, one can then know what does not. This is what I mean by “Ether.” People tend to mistake this notion of Ether as something that cannot be distinguished but this is not the true Ether. It is simply confusion in everybody’s minds. So too in the Way of combat strategy, ignorance of the laws of the samurai by those who practice the Way of the warrior is not represented as emptiness. Likewise, those who harbor various doubts explain it as “emptiness,” but this is not the true meaning of Ether. The warrior must scrupulously learn by heart the Way of combat strategy and thoroughly study other martial arts without forgoing any aspect related to the practice of the warrior’s Way. He must seek to put the Way into practice each hour of every day without tiring or losing focus. He must polish the two layers of his mind, the “heart of perception” and the “heart of intent,” and sharpen his two powers of observation, the gazes of kan (“looking in”) and ken (“looking at”). He must recognize that the true Ether is where all the clouds of confusion have completely lifted, leaving not a hint of haziness. When you are impervious to the true Way, faithfully following your own instead thinking all is well, be it Buddhist Law or secular law, you will stray further from the truth. When the spirit is uncurled and compared with overarching universal principles, it becomes evident that a prejudiced mind and a distorted view of things have led to a departure from the proper path. Know this mind and use what is straight as your foundation. Make the sincere heart your Way as you practice strategy in its broadest sense, correctly and lucidly. Ponder the Ether as you study the Way. As you practice the Way, the Ether will open before you. There is Good, not Evil in the Ether There is Wisdom There is Reason There is the Way The Mind, Empty

Empathetic living is never forgetting how it feels to be lost. It is hard to empathize with the unsaved if you have forgotten what your life was like before you surrendered to Christ. For a glimpse of this concept, go to Rev 5:4. John is in heaven kneeling before the throne of God. He notices several scrolls being grasped by the One sitting on the throne. He then realizes that if no one steps out to open the scrolls containing the redemptive history of humankind, then everyone is destined to spend eternity in hell. John’s response was to cry uncontrollably for fear of a lost eternity! We must display the same urgency in our daily lives for the unsaved in our spheres of influence. Empathetic living is taking what Satan means for destruction and turning it around for the glory of God. Everyone has a testimony of God’s grace and love. It may be the loss of a friend, personal illness, loss of a job, or the challenge of a disability. Being the liar that he is, Satan will try to use difficult times to pull you away from God. In reality God is sufficient and wants to use your testimony to celebrate His wonders and empathetically to point people to Him! Empathetic living is relating to the emotional pain of hurting people. Learn to relate to the pain of others. Hurt with them. Pray for them. Share Christ with them! Empathetic living is living an authentic life, not hiding your warts. Part of living an empathetic life is learning to live with your personal struggles and shortcomings (warts). People in today’s culture are not looking for perfect examples to follow. Rather, they would prefer that you identify with them as flawed human beings. In doing so, people are more comfortable developing relationships, thus it is easier to open the door for gospel conversations. Remember, accepting and loving people is not the same as condoning their sinful behavior! Empathetic living is proclaiming complete restoration through Christ. The ultimate outcome of putting empathy into action is to see hurting and unsaved people restored through the power of the gospel. By becoming vulnerable enough to feel a person’s pain, you are living out the message of Christ to people in need of a Savior. —

According to the scientist, time is interminable and inexhaustible. The artist is more inclined to relate the passage of time as a subject involving the randomness of memory and humankind’s ability to create vivid recollections. Astute artists depict collections of disjointed thought fragments in paintings and literature in order to stir the pot of human consciousness. Art rests upon the correspondence between the impact of external experience and the finiteness of human life. An artist attempts to articulate answers to the mystery of being by rendering a thoughtful interpretation of the world that we occupy and experience through our senses.

Laughing and crying are closely related. Smiling and grimacing both involve a person showing their teeth as does laughing and growling. Crying and laughing always represents the expression of actual emotion.

Our sense of self, formulated in large part by the untold number of cross-related connections that we make with our physical, social, and family environments, is reliant upon fitting into our social fabric. The educational environment, family relationships, peer groups, books, television, films, music, along with an assortment of other cultural events shape our emergent persona. Our successes and failures interacting in the world leave their collective imprint upon the wet clay of our forming brains. We are sentimental creatures who cling to past memories. We are inquisitive critters who venture forth from our protective dens to explore new territory. We are perceptive organisms equipped with five basic senses. We are sentient beings who can consciously organize our sense impressions into guiding ideas and useful principles. Our survival responses form a central cord of our emotions. We are receptive, compassionate beings that respond with both body and mind to global stimuli.

Imagination and recollection of cherished memories of the pastimes are closely related. We do not recall memories verbatim. As our perspective changes regarding our place in the world, we shift through our recollections and revise our memories. People possess the ability to edit their memories by repressing unbearable episodes and highlighting incidences that generate fond memories. How we perceive and comprehend ourselves in the past, the present, and the future shapes our evolving sense of self. Humankind’s ability to repress unpleasant events and humankind’s ability to act as the solo editors of our germinating awareness of the world that we occupy is ultimately responsible for activating our metamorphosing sense of identity.

Art is long. Life is short, but it deserves our attentive devotion. Embrace life. No person has a monopoly on wisdom. Despite the plethora of written books and e-books covering virtually every imaginable subject, advances in human knowledge and changes in the physical environment will cause recurrent alterations in the human condition that writers are uniquely able to express, explain, explicate, and elucidate. The complexities of human life demand humanistic persons to explore and offer guidance and solace to troubled souls. The world is not in the need of any more corporate entities devoted to milling money. What the world needs is writers, singers, poets, and philosophers whom can expand upon the universal desire to display an intense and absorbing respect for life and honor the principles of truthfulness and charity in human relations. I wish for every person to cull the lyrical prose from their stroll in the meadow of life and express the vivacity of their inner daemon in whatever artistic methodology stirs their imagination and voices their uniqueness. I call upon each person to use logic, intuition, and imagination to share all their adventures in this world of rocks and stones, earth and sky, sunshine and rain. Splash it out there for everyone to witness your appreciativeness of nature’s glory, verification of your meaningful existence demands that you settle for nothing less.

War provides some people with a sense of purposefulness. The drumbeat of war quickens the pulse of neighbors, relatives, tribes, and nations. Hostile nations amass weapons of destruction claiming that they seek peace through deterrence. When war comes, advocates of arms galvanize the citizenry by proclaiming the inevitability of conflict. Each side’s propaganda machine cast the campaign of present war as the next Great War. Generals brashly promote armed conflict as the war to end all other wars. Saber-rattlers proclaim that the opposition’s militant disciples instituted this ordeal of conquest and destruction.

Life and death issues are a universal concern. A person can learn about life by investigating the psychological and social aspects related to dying.

America cannot survive a regime as an international tyrant. Only through cooperation of nations will the citizens of world thrive.

Perhaps there is another reason we are told so little about these people we meet ever so briefly. It raises our curiosity and, in order to satisfy our curiosity, we must go beyond what we are told and ask questions. Take, for example, John the Forerunner. We are told more about John than most you will meet, yet we are told very little. We know Mary and Elizabeth were relatives. We know that Mary visited Elizabeth when they were both pregnant. Does this mean that Jesus and John grew up together? They lived eighty miles apart, a significant distance in that time. How often did they see one another? Jesus grew up in the village of Nazareth in a northern area called Galilee. John lived south in the hills of Judea, practically growing up in the wilderness. Were one or both influenced by the Essenes who had withdrawn into the desert to live in simplicity and purity and to usher in the coming of the Messiah? The wilderness was their home and they lived near Qumran. Here the Dead Sea Scrolls were discovered by a shepherd boy in 1947.

Mom?" I jerked around to see Gavril standing at the door to my study, as if I'd called him. "Gav?" I sighed when I looked at his face. Something was wrong. Would he tell me what that was? Probably not. He and Gavin wore the same look on most days—as if they'd done something horrible and weren't ready to own up to it yet. "Dad and I have talked. Several times." "I know." I did. My son just hadn't bothered to talk to me. Until now. "I didn't know, Mom. How was I to know she was related? Nobody knew that, except you." "If you'd been a little nicer, she could have told you herself," I snapped. "She knew?" "The whole time. She saw it in your face. Saw it in my face, whenever she looked at a photograph. Nothing like getting mistreated by family, huh?" I lowered my eyes and pretended to scroll through figures on the comp-vid. "You had that asshole hit her in the face and break bones." "That'll follow me until the end of time," Gavril muttered, ducking his head. "Probably just like the fact that your father sired a vampire, and then did absolutely nothing in the sire department. He didn't teach her a single thing, starved her and worked her—with your help—day and night. I've been advised, you see." I still didn't look up from the comp-vid. "Your assistants hired that dickhead Rathik Erwin, who stole from her and got her attacked by the other dickhead, Skel Hawer," Gavril attempted to deflect my wrath onto new targets. "I've already had that discussion—with my assistants and with Norian," I snapped. "You, on the other hand, see fit to speak with your father several times, while I, having been gone for months, see you three weeks after I return—temporary death notwithstanding." "Yeah. That's just, well, Mom, I'm sorry." "If your aunt hadn't been here and decided, even after you and your father did your best to kill her, to save my ass anyway, where would we be right now? Answer that, will you?" "Mom, you know I don't have any excuse. Sometimes I wish you'd just punch me and get it over with." "Gavril Tybus Montegue, that's pure stupidity, so stop it now. You don't know what it's like to get punched in the face by someone who's supposed to be your parent. I do. Take your lumps. You fucked up. Admit it." I threw the comp-vid in my hand at the wall so hard it shattered. "Grant will just have to use the crown's funds to buy another one," I growled. "Gavril, go home. Come back when you're more sorry and I'm less pissed." He disappeared and I wiped away stubborn tears.

Doom, meanwhile, had a long-term impact on the world of gaming far exceeding even that of Myst. The latest of a series of experiments with interactive 3D graphics by id programmer John Carmack, Doom shares with Myst only its immersive first-person point of view; in all other respects, this fast-paced, ultraviolent shooter is the polar opposite of the cerebral Myst. Whereas the world of Myst is presented as a collection of static nodes that the player can move among, each represented by a relatively static picture of its own, the world of Doom is contiguous. As the player roams about, Doom must continually recalculate in real time the view of the world that it presents to her on the screen, in effect drawing for her a completely new picture with every frame using a vastly simplified version of the 3D-rendering techniques that Eric Graham began experimenting with on the Amiga back in 1986. First-person viewpoints had certainly existed in games previously, but mostly in the context of flight simulators, of puzzle-oriented adventures such as Myst, or of space-combat games such as Elite. Doom has a special quality that those earlier efforts lack in that the player embodies her avatar as she moves through 3D space in a way that feels shockingly, almost physically real. She does not view the world through a windscreen, is not separated from it by an adventure game’s point-and-click mechanics and static artificiality. Doom marks a revolutionary change in action gaming, the most significant to come about between the videogame’s inception and the present. If the player directs the action in a game such as Menace, Doom makes her feel as if she is in the action, in the game’s world. Given the Amiga platform’s importance as a tool for noninteractive 3D rendering, it is ironic that the Amiga is uniquely unsuited to Doom and the many iterations and clones of it that would follow. Most of the Amiga attributes that we employed in the Menace reconstruction—its scrolling playfields, its copper, its sprites—are of no use to a 3D-engine programmer. Indeed, the Intel-based machines on which Carmack created Doom possess none of these features. Even the Amiga’s bitplane-based playfields, the source of so many useful graphical tricks and hacks when programming a 2D game such as Menace, are an impediment and annoyance in a game such as Doom. Much preferable are the Intel-based machines’ straightforward chunky playfields because these layouts are much easier to work with when every frame of video must be drawn afresh from scratch. What is required most of all for a game such as Doom is sufficient raw processing power to perform the necessary thousands of calculations needed to render each frame quickly enough to support the frenetic action for which the game is known. By 1993, the plebian Intel-based computer, so long derided by Amiga owners for its inefficiencies and lack of design imagination, at last possessed this raw power. The Amiga simply had no answer to the Intel 80486s and Pentiums that powered this new, revolutionary genre of first-person shooters. Throughout

Sex and love represent one of the numerous absurdities and hopeless incongruences demarking human nature. A person whom only seeks out sex and eschews love will live a barren existence. Sex without love is a brute display of physical reproductive capacity. Sex is not a worthless or stupid activity when it forms a cog in a loving and affectionate relationship. Sex and love might not make the world go round, but when joined they make it a better place to live in.

The analytical framework of this comprehensive field study of what it means to be an American examines how a person’s personality, culture, technology, occupational and recreational activities affect a person’s sense of purposefulness and happiness. The text evaluates the nature of human existence, formation of human social relations, and methods of communication from various philosophic and cultural perspectives. The ultimate goal is to employ the author’s own mind and personal experiences as a filter to quantify what it means to live and die as a thinking and reflective person.

understanding of its relation to the occult, there are entire documentaries dedicated to this ‘sacred geometry’ and these ‘magical’ properties.

Magic in the form of Qur'anic numerology (in relation to letters), amulets, scrolls carried on the body, and the repetition of certain Names of Allah a specific number of times, is still widely practiced by some Sheikhs and women Sufi healers throughout Eastern Europe, the Middle and Near East.

Images began scrolling. Crime scene photos. Scanned newspaper clippings. Pictures of flipped cars and fire-gutted buildings. Obituaries. Autopsy reports. Each item related to an accident or crime. I paused the slideshow to scan several articles. Detected the theme. Every crime was unsolved. Every accident was freakish and unexplained. Many incidents had numerous victims. Some were grisly. All were terrible. One after another the entries flashed on-screen. A few settings were identifiable. Seattle. New York City. Las Vegas. The majority were unrecognizable. Shelton turned to me. “So what, he’s into police reports? Disaster stories?” “They’re his work.” My stomach churned with revulsion. “Everything on here. This must be the Gamemaster’s private archive. A diary of his twisted games.” “Trophies.” Hi’s voice was hushed. “His collection. Every serial killer has one.” Ben’s fist slammed the coffee table. “I’ll kill this sick freak!” Suddenly the screen went blank. There were sounds like a videogame, then a new program opened. The Gamemaster’s face appeared. “Hello, Tory.” He smiled. “Welcome to my humble home.

We lose self-control. It’s easy to slip back into some routines without realizing. That could be checking Facebook first thing in the morning, while still in bed. The first thoughts we feed our mind with, though, are crucial to what mood we’ll be in for the day. Ultimately, how we start our days shapes who we become and what our life looks like. If each new day begins by scrolling down a feed just because it’s something you’re used to and do effortlessly, then you end up watching a video or a few without wanting to. You see an old relative inviting you to play a game, someone from college posting details about their life that they could have kept for themselves, another guy you barely know sharing photos from their holiday, and much more. Does it feel right to let these people in your head, overwhelm yourself with that unnecessary information, and even let your brain start comparing your situation with theirs? No. That’s time-wasting and harmful for many reasons.

Human beings consist of a complex composite, an aggregate of several material elements not shared by inanimate objects. A person consists of feelings, thoughts, and experiences, and every person apprehends how they stand in relation to other people and nature. Matching other people, I am composed of a mind, a thinking contraption that is capable of registering pleasurable and painful physical sensations. We each maintain selected degrees of indifference and consciousness awareness. We each hold a range of cognitive mental perceptions, instinctual fears and desires, emotional impulses, mental formulations, individual dispositions, and recognizable personality traits. Most people also profess to embrace moral beliefs and adhere to various ethical precepts. Other mammals, reptiles, birds, insects, and other forms of cellular life might share some, but not all of these distinctive qualities. No other life form possesses all these mental qualities collected into a single aggregate.

Selfhood allows a person to hold a sense of a personal narrative comprising of a sequential autobiography of his or her life experiences. Selfhood embraces a social identity, a moral identity, emotional identity, behavioral identity, and an ethical identity. Selfhood comprises other feelings related to self-esteem. Selfhood entails numerous personal assessments and its spackled span includes evaluation of a person’s abilities in relation to other people. Selfhood includes comparing and rating a person’s level of intelligence, personality quirks, and physical powers with respect to other people. It also encompasses a personal image of a person’s body type, and a lengthily list of other observable facts including assessing a person’s comparative physical, mental, and psychological strengths and deficits.

American society places tremendous importance upon egocentric behavior. Americans are encouraged to set ourselves apart from the group. Whereas in some societies it is an aberration to go against the whole, Americans celebrate the individual over the group. Public schools teach American grade school children that they are the captains of their destiny. American schools and society inculcate schoolchildren to measure their level of success in terms of individual accomplishments. A winner versus loser mentality prevails in American culture. Winners are the recipients of life’s economic awards. We are taught that possessing financial wherewithal will assist us attain exalted social status. Social status in turn allows select people to wield the power of influence. The silent audience consists of the economically deprived, the societal castaways whom we are taught to shun for lacking the temperament to succeed. A strong sense of self not only helps a person survive, but American society keeps score of a person’s economic victories and defeats. Americans measure the intrinsic value of our lives and recognize other people’s status principally in terms of each person’s relative economic resources.

Philosopher Bertrand Russell said, ‘Language sometimes conceals the complexity of a belief.’ Language also sometimes reveals basic truths. Through the time consuming task of writing one word after another and linking language to thought, I shall tell my sordid tale with the goal of plotting an acceptable thematic purposefulness to a life already half-lived. I will attempt to ferret out the hidden self and through an act of will alter my life course. The following chapters relate the culture that birthed me, the family that raised me, the educational system that tested me, the social affairs that shaped me, the friends and lovers that scorned me, the legal profession that rebuked me, and my personal quest to rewrite the construction of a loathsome self-image. How this scaled adventure will end, no one knows, but if any of us knew how our lives would actually unfold, how many of us would say ‘yes’ to all that is. Mahatma Gandhi said, ‘Be the change you wish to see in the world.’ My goal is to employ human free will to attempt to recast my fundamental character and develop the courage and mental equanimity to accept whatever will be – accept a largely deterministic world – while still making the most of my imitable human gifts to imbue this life sojourn with purposeful and evocative experiences of a compassionate and charitable human being.

America stakes a relatively modest claim to world history when compared to other nations. Perhaps this lack of historical longevity partially accounts for why each generation of Americans tends to define themselves based largely upon the flashbulb remembrances that took place during their lifetime. Despite the relative newness of The United States of America emergence as a great power, post-Vietnam Americans display no deeply entwined interest in their national heritage. The battle cries of the American Revolution, the Civil War, and the battle hymns of World War I and World War II seem like ancient relics in the springtime commencement of the digital age. Today’s consumerism society brazenly casted aside the legacy of its predecessors similar to how one would toss away a functionally obsolete toaster, bulky television set, or land phone when the newest and slimmest best thing comes along. It is a fundamental mistake to forget the embryonic stages of America. When a nation’s citizens respect the accomplishments of its ancestors, the populous feels spiritually rooted. Without a clear vision and a unified approach, America will never become the beacon of universal justice.

Operation Deep Clean went into effect immediately after forty-eight hours of Ricky-related radio silence. I wasn’t going to allow myself to sink into a funk of self-inflicted misery by scrolling through his Instagram or rereading our texts. No. I was going to be

One of the real problems with the breakdown of interpersonal relations in the digital age,” she continued, her voice steadier now, “is that people don’t know how to be intimate anymore. For example—” She stood up even straighter, projected to the crowd. “If we think about our youngest generation, they’re exposed to screens and swipes and scrolling before sticks and mud and dirt. And a lot of these toddlers—a certain demographic—are so scheduled and chaperoned, they’re not engaging in spontaneous play. They’re doing things of course, they’re learning, but they’re not necessarily engaged physically with their environment; they’re not scraping their knees. And what happens to a kid who’s been too supervised?” Her head was pounding. Across her frontal cortex, a throbbing of white light. “It dulls your instincts. And if you lose your instincts, you’re not developing confidence, so as these kids turn into adolescents, sports that require spontaneity and intuition and contact will be terrifying to them. Young people live in a two-dimensional environment,” she continued, despite the fury in her head. “If they make a fool of themselves in the real world, they make a fool of themselves online. Self-conscious adolescents will become self-conscious adults, who are just as worried about faltering in front of their peers as they were when they were teenagers. Eventually, these intimacy-starved humans are going to have to rely on experts to get any sense of comfort. What I’m talking about,” Sloane said, taking air, “is an entire generation of humans who are tactilely bereft.

then scroll down and look at the “Searches related to” section at the bottom of the page, where you will see a list of other related Keyword Phrases.

An essayist, unlike a fiction writer, needs to establish their objective reliability, equitable sincerity, intellectual integrity and maintain their authoritative trustworthiness because they are an acknowledged reporter of true events and relating or applying the ideas and principles of their sources.

Working for a husband and wife ran business is nearly as tricky as navigating a sailing ship while battling the forces of high wind and strong current. It is challenging to work for a husband wife team because they can offset each other’s virtues and magnify their vices.

It is a regrettable fact that whenever a person works for hire the employer begins to see all the hired hand’s efforts as an extension of themselves. Whether rightly justified or not, owners, managers, and bosses only perceive their subservient employees as a separate identity whenever they make a mistake. When all is well and successes roll in, it is a natural as rain for superiors to accept the credit for their underlining’s efforts. Over an extended period, even the most sensitive of overseers can take a dutiful servant for granted. Likewise, a loyal servant can slowly subsume their psychological individuality by constantly addressing their master’s wants and needs.

Human beings are part of, not separate from the natural world. Human survival and mental health and personal fulfillment historically depended upon establishing a wholesome relationship with natural world. The human mind developed in relation to nature. Human culture developed within the context of a natural setting. Human beings are attracted to all that is alive and vital; we subconsciously seek connections with the rest of life. Because we come from the same world of animals, we enjoy being in their presence.

Josephus noted, ‘the Sadducees draw their following only from the rich, and the people do not support them, whereas the Pharisees have popular allies’. He relates that at the end of the civil war, Alexander returned in triumph to Jerusalem, with many of his Jewish enemies among his captives and then ‘did one of the most barbarous actions in the world…for as he was feasting with his concubines, in the sight of all the city, he ordered about eight hundred of them to be crucified, and while they were living he ordered the throats of their children and wives to be cut before their eyes’.63 There is a reference to this sadistic episode in one of the Qumran scrolls: ‘the lion of wrath…when he hangs men up alive’.

So, how do you find LSI keywords? A simple strategy that I use is to look for your target keyword in Google. Then scroll down to the bottom where Google shows you the searches related to section. The terms in bold here are usually great LSI keywords.

Similar to other people, I present several different personas – versions of the self – that I turn to in order to relate with and interact with other people. My real self, a doubtful and cynical self, remains mostly hidden – a frightened secret – from the world.

Half way through life a thoughtful person must undertake an honest assessment of their life. I am now fifty years old. I am rapidly turning into a dry stalk, my breath is sour, and I am beginning to smell of the grave. I melancholy project that in all probability I have now existed about half the period of time that I shall remain in this sublunary world. Resembling the trajectory of other men reaching middle age, my upward ascent in life crested and now I am commencing the meteoric downhill descent. Distinct from Americas’ pioneers and other luminaries whom played an important role in expanding our knowledge and deepened our appreciation of nature, I have done nothing to advance the human condition. I have not mapped any new territory, contributed to the arts or sciences, or expanded our comprehension of mathematics or the natural sciences: astronomy, biology, chemistry, the Earth sciences, and physics. I did not contribute to medicine, cognitive science, behavioral science, social science, or the humanities. Unlike revered social leaders whom advocated peaceful relations with all people, I remained mute while domestic and international conflicts sundered communities. I created no historical existence; I exist only as an introspective being. I have not added one iota to the bank of knowledge of succeeding generations. I have not added any quarter of happiness to other people. My contribution to the human race is nil. In all probability, I will flame out without leaving a lasting trace of my mundane personal existence.

Life is too short for fearmongering and becoming ensnarled in lengthy periods of depression. We must use our time judiciously and never waver in our scared quest striving to achieve what one seeks. A person whom encounters no difficulties along the way, or only finds relatively minor troubles, probably does not want much out of life. When times are too tame, it is probable that we allowed a certain pall of inertia to set in. One cannot sail on a meek wind. When life is too tranquil, we should be suspicious of our charted designation. When life is too calm, it is possible that we will shortly run aground. When we experience no resistance in our path, we probably did not depart on a worthwhile journey in the first place. One must act diligently to scout out a meaningful destination. I must rest when tired, but I can never become complacent and snooze through life. I can never surrender what I seek. Striving means a willingness to make mistakes in good faith and to continue to go on undeterred by past mistakes. Any motivated person is bound to make mistakes pursing challenging goals and occasionally fall short of his or her intended short-term or midrange mark. In order to achieve worthy long-term goals, person must exhibit mental flexibility and adapt to every obstacle blocking their path.

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Charlie took her phone from her back pocket. She opened the 2009 report “Many Americans Mix Multiple Faiths” by the Pew Research Center, scrolled two-thirds of the way down the page, and showed it to Chris. It read: “Roughly three in ten Americans (29%) say they have felt in touch with someone who has died.” “I would have never guessed that,” Chris exclaimed. “That’s almost one in three people who say they’ve been in contact with someone dead!” “I was surprised too,” Charlie said. “And a man named Peter Fenwick, a neuropsychologist and former senior lecturer at King’s College who’s known for his near-death studies, says that deathbed visitors are common and usually involve first-degree relatives or spouses. He also said deathbed visions echo the person’s ‘cultural background’ and have been reported throughout history. What really surprised me was that he thinks the brain is a filter . . . that it filters out the greater whole, leaving only a tiny piece of what we refer to as our world and everything in it. And at the time of death, your consciousness separates from your brain, no longer needing the filter, and you merge with the cosmos—the whole—and become aware of all that is, was, and ever will be.

Only during the last half of the twentieth century and the early years of the twenty-first century has it been possible to challenge that classical perspective and thus begin to recover the original Jewishness of the New Testament in general and of the Fourth Gospel in particular. Actually it was a study of the Dead Sea Scrolls, found in the 1940s in a cave near the Dead Sea that caused the weight of scholarship to begin to swing back dramatically to the affirmation that the Fourth Gospel must be seen as clearly reflecting Jewish origins. In this chapter I want first to document the overwhelming Jewish content found in this gospel; then to relate this gospel to the liturgical flow of the synagogue, and finally to explore even the prologue for its Jewish roots and meaning. One must develop Jewish eyes, I believe, if one is going to understand the Fourth Gospel. Please notice that even the prologue is interrupted by words that only a Jewish person would use and that only a Jewish person would understand. This interruption focuses on John the baptizing one, but be aware that this gospel never calls him John the Baptist. He was clearly a known figure in first-century Jewish life, and perhaps his movement was an early rival to the Christian movement or at least to the Johannine community that produced this gospel. Early in the prologue the baptizing one begins to be downgraded. No movement treats an important figure that way unless its members feel some threat from the one they seek to diminish. Listen to this gospel’s words: “He was not the light, but came to bear witness to the light” (John 1:8).

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