Scripture Uplifting Quotes

Blessed is the person who desired to read the Holy Scriptures. It’s brings great reward to those who believe, trust and obey the Holy instructions.

Blessed are you, who mediate and believe in God’s Holy Scriptures.

God’s word is lamp that lights my path.

The precious promise of God’s word is light unto our path.

As long as you meditate on the scriptures, you will uplift your spirit.

The heavens declare the glory of God. The heavens declare the majesty King. The heavens declare the marvellous Lord. The heavens declare the mighty Saviour.

You ought to read, mediate and affirm the living word of God.

Mediate on the scriptures. It is the well spring of life.

The word of God gives us strength, power and hope.

The word of God is full of assurance.

Next comes svadhyaya or study. This means study that concerns the true Self, not merely analyzing the emotions and mind as the psychologists and psychiatrists do. Anything that will elevate your mind and remind you of your true Self should be studied: the Bhagavad Gita, the Bible, the Koran, these Yoga Sutras, or any uplifting scripture. Study

The Scripture was given to us to teach and to uplift. To provide a path to God. Occasionally a person fixates on a certain portion, a portion that many of us would consider narrative history--such as the book of Daniel. It is a record of Daniel's experience in exile, in the court of Babylon. We can see God's sovereignty over kings, in this case Nebuchadnezzar." Tate jingled the change in his pocket, unsure where Mitch was headed. "In addition to the historical aspects, there are spiritual lessons to be found within this portion of the Scripture--God's faithfulness to his people and his omnipotence." "But..." "But when someone fixates on one portion versus the Scripture as a whole, confusion sets in. They pick and choose certain words and use them to justify almost any action." Tate hesitated, then asked, "Even murder?" "Especially murder.

I only know of one divinity - kindness. Save kindness all else is fiction - from the fundamental facts of physics to the direst doctrines of scripture. Every construct of society must prove its worth in relation to kindness, in relation to uplift. If they can't, they require correction. And despite countless corrections if a construct fails to uphold the uplift of human condition before all else, it is the duty of the civilized beings to leave such construct behind as an appendage of human evolution.

Destroy such shining altars that spread bigotry - demolish such glorious churches and temples that proclaim divine supremacy - burn such glistening crucifixes, scriptures and idols that are used to preach weakness and segregation - obliterate every single trace of orthodoxy from the face of this planet, not with violence, but with awareness - and work - work to uplift the downtrodden - work to elevate the impoverished - work to raise those abandoned by fortune and opportunity - only then you shall have the rightful place under the sun as a holy human being.

The undiscerning observer may think that this mixture of ideal and reality, of the human and spiritual, is most likely to be present where there are a number of levels in the structure of a community, as in marriage, the family, friendship, where the human element as such already assumes a central importance in the community’s coming into being at all, and where the spiritual is only something added to the physical and intellectual. According to this view, it is only in these relationships that there is a danger of confusing and mixing the two spheres, whereas there can be no such danger in a purely spiritual fellowship. This idea, however, is a great delusion. According to all experience the truth is just the opposite. A marriage, a family, a friendship is quite conscious of the limitations of its community-building power; such relationships know very well, if they are sound, where the human element stops and the spiritual begins. They know the difference between physical-intellectual and spiritual community. On the contrary, when a community of a purely spiritual kind is established, it always encounters the danger that everything human will be carried into and intermixed with this fellowship. A purely spiritual relationship is not only dangerous but also an altogether abnormal thing. When physical and family relationships or ordinary associations, that is, those arising from everyday life with all its claims upon people who are working together, are not projected into the spiritual community, then we must be especially careful. That is why, as experience has shown, it is precisely in retreats of short duration that the human element develops most easily. Nothing is easier than to stimulate the glow of fellowship in a few days of life together, but nothing is more fatal to the sound, sober, brotherly fellowship of everyday life. There is probably no Christian to whom God has not given the uplifting experience of genuine Christian community at least once in his life. But in this world such experiences can be no more than a gracious extra beyond the daily bread of Christian community life. We have no claim upon such experiences, and we do not live with other Christians for the sake of acquiring them. It is not the experience of Christian brotherhood, but solid and certain faith in brotherhood that holds us together. That God has acted and wants to act upon us all, this we see in faith as God’s greatest gift, this makes us glad and happy, but it also makes us ready to forego all such experiences when God at times does not grant them. We are bound together by faith, not by experience. ‘Behold, how good and how pleasant it is for brethren to dwell together in unity’—this is the Scripture’s praise of life together under the Word. But now we can rightly interpret the words ‘in unity’ and say, ‘for brethren to dwell together through Christ’. For Jesus Christ alone is our unity. ‘He is our peace’. Through him alone do we have access to one another, joy in one another, and fellowship with one another.

Kshemaraja says: Let people of great intelligence closely understand the Goddess Consciousness who is simultaneously of the nature of both revelation (unmesha) and concealment (nimesha). The best attitude is to regard everything that happens in the group as the play of Chiti. Revelation is Shiva and confusion is also Shiva. However, there is always recourse to A-Statements, statements of present feeling. An A-Statement (I feel mad, sad, bad, scared or glad), is already at a higher level than a statement in which the A-Statement is not acknowledged or expressed. A person might be angry and not know it. That anger will colour all his opinions and attitudes and distort them. The simple statement, ‘I am angry’, is much closer to the truth and also much less destructive. Making A-Statements keeps thought closely tied to feeling. If thought wanders away from feeling, that is, if it is unconscious of the feeling underlying it, it can and does create universes of delusion. When thought is tied to feeling, it becomes much more trustworthy. If I were to look for a scriptural justification of the concept of the A-Statement, I would point to the remarkable verse (I.4) from Spanda Karikas: I am happy, I am miserable, I am attached—these and other cognitions have their being evidently in another in which the states of happiness, misery, etc., are strung together. Notice the A-Statements (I am happy, etc.). Of course, the point that Vasugupta is making has to do with the old debate with the Buddhists. He is saying that these cognitions or A-Statements must exist within an underlying context, the Self. The Buddhist logicians denied the existence of a continuous Self, saying that each mind moment was essentially unrelated to every other one. Leaving that debate aside, the verse suggests the close connection of the A-Statement with the Self. The participant in Shiva Process work makes an A-Statement, understanding that with it he comes to the doorway of the Self, which underlies it. I think of the A-Statement as a kind of Shaivite devotional ritual. The Shaiva yogi sacramentalises every movement and gesture of life and by making a perfect articulation of present feeling, he performs his sacrament to the presence of divinity in that moment. Once the A-Statements are found, expansion takes place via B-Statements, any statements that uplift, and G-Statements, those B-Statements that are scriptural or come from higher Consciousness. Without G-Statements the inquiry might be merely psychological, or rooted in the mundane. Without A-Statements we are building an edifice on shaky foundations. Balance is needed. Mandala of the Hierarchy of Statements. Self-inquiry leads to more subtle and profound understanding. A-Statements set the foundation of present feeling, B-Statements draw on inner wisdom and G-Statements lift the inquiry to higher Consciousness.

The fatal effects of sin can be removed only by the provision that God has made. The Israelites saved their lives by looking upon the uplifted serpent. That look implied faith. They lived because they believed God's word, and trusted in the means provided for their recover. So to sinner may look to Christ, and live. He receives pardon through faith in the atoning sacrifice. Unlike the inert and lifeless symbol, Christ has power and virtue in Himself to heal the repenting sinner.

In Exod 6:6–8 God lays before the Israelites an outline of what he is doing for them and a definition of how they are to think of themselves in relation to him:42 Therefore, say to the Israelites: “I am the LORD, and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment. I will take you as my own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of the Egyptians. And I will bring you to the land I swore with uplifted hand to give to Abraham, to Isaac and to Jacob. I will give it to you as a possession. I am the LORD.” These three verses can be understood to more or less sum up the theological message that Moses was required to relay to the Israelites, and, we submit, that the reader is expected to recognize as the principal statement of the theology of the book.

February 2 Donna Made a Difference Whatever you do, do it all for the glory of God.—1 Corinthians 10:31b Donna’s big brown eyes and sweet smile were like magnets drawing people to her. Her face had a glow that just can’t be described. Donna and I became good friends after meeting each other in a Bible study several years ago. My dear friend battled cancer for four years. She lost her battle, one day past her fifty-second birthday. Donna lived to glorify God. She always put God and others first in her life. Donna never complained about her years of suffering. When I telephoned her to see how she was doing, she always blessed me more than I blessed her. Donna never missed an opportunity to tell others the good news of Jesus Christ. Because her face glowed with God’s love, people listened to her. She shared the good news of Jesus to waitresses, to physicians, to nurses, to hospital employees. Instead of being consumed with her sad situation, she was concerned about others knowing how to have eternal life. Many people will be in heaven because Donna made a difference. I want to be more like Donna—patient, kind, uplifting, and always ready to tell someone about Jesus Christ. She was his faithful servant. She studied the Word, she claimed the Word, she lived the Word, and she shared the Word. Christians have the responsibility of representing Christ in all we do. We all need to be more like Donna. She did everything in the name of her Lord Jesus. She lived as Christ’s ambassador while on this earth. Today’s Scripture tells us that we should do everything for the glory of God. Glorifying God means that we give honor and praise to God. It means that we recognize His power and His importance. A good question that we might ask ourselves as a guiding principle is this: Will these words or this action bring glory to God? Do you make a difference?

Two basic principles; reading God’s word and praying regularly.

May our lives be transformed by the power of the Holy Scriptures.

Know will of God and keep to His ways.

that I could go to him any time...whenever I felt worn out I ran to him; he was my confession father. He never let one leave depressed, but rather only having hope. [In confession], he would look to the ground and quote sayings of the saints, ingling them with familiar words of wisdom and the Scriptures….He encouraged us to develop our gifts; each according to our strengths, not developing one style and obliterating another, but rather encouraging each person according to his personal inclination. He had a remarkable capacity to encourage….He embraced and uplifted people. We used to go to him burdened and threw everything on him; and he carried us with a smile, peace, and power. —Abdelmessih Bishara (1923-2000), university study, eventually becoming Bishop Athanasius of Beni Suef

Romans 12:2 Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind." metamorphosis involves total change, from the inside out. Picture your mind as a flower bed. When you were born, the soil was bare. As you grew, life experiences scattered seeds across the flower bed. Some seeds grew into graceful lilies, uplifting ideas which, when nurtured, blossomed into fragrant thoughts. Other seeds produced weeds - thorny, water-sapping lies that robbed the flowers of nourishment. If those lies were not uprooted, they spread and took over entire sections of your mind. We transform the mind the way we transform a garden. First, uproot any and all weeds of wrong thinking that choke out the beauty of your garden. Second, plant flowers of God's perspective that enhance the grandeur of your flower bed and cause it to flourish. ...MEDITATION on God's word.... You must water and fertilize what has been planted. Likewise, after planting the seeds of Scripture in your mind, nourish what you have planted through the disciplines of memorization and meditation. Meditation sends the roots of Scripture down deep as you personalized what you've memorized and pray it back to God....This leads to new thought patterns.

See the Lord Jesus as your strength and your song, for He has become your salvation. According to the Scriptures, it is a revealed fact that at the right time Christ died for the ungodly when they were still without strength. You may have heard these words hundreds of times, and yet you’ve never perceived their meaning. There’s an uplifting aroma about them, isn’t there? Jesus didn’t die for our righteousness but died for our sins. He didn’t come to save us because we were worth saving, but because we were utterly worthless, ruined, and undone. He didn’t come to earth because of anything we’ve done to merit His love, but solely for reasons which He fetched from the depths of His own divine love (Romans 5:8). In His time He died for those whom He describes, not as godly, but as ungodly.

The Scriptures are the pearls of great words.

If we focus on the problems of life, we will be paralysed. But we dwell on the promise of God; we find the faith, hope and courage to survive life.

Thy word O Lord is a lamp that lights my path.

Read, mediate and speak the word of God into your mind, soul and spirit.

Read the Scripture to renew your mind.

And now we come to the Scriptures to see what they teach on the subject; for while we believe, as suggested above, that invention and the increase of knowledge, etc., among men are the results of natural causes, yet we believe that these natural causes were all planned and ordered by Jehovah God long ago, and that in due time they have come to pass-by his overruling providence, whereby he 'worketh all things after the counsel of his own will.' (Eph. 1:11) According to the plan revealed in his Word, God purposed to permit sin and misery to misrule and oppress the world for six thousand years, and then in the seventh millennium to restore all things, and to extirpate evil-destroying it and its consequences by Jesus Christ, whom he hath afore ordained to do his work. Hence, as the six thousand years of the reign of evil began to draw to a close, God permitted circumstances to favor discoveries, in the study of both his Book of Revelation and his Book of Nature, as well as in the preparation of mechanical and chemical appliances useful in the blessing and uplifting of mankind during the Millennial age, now about to be introduced. That this was God's plan is clearly indicated by the prophetic statement: 'O Daniel, shut up the words and seal the book, even to the time of the end; [then] many shall run to and fro, and knowledge [not capacity] shall be increased,' and 'none of the wicked shall understand [God's plan and way], but the wise shall understand;' 'and there shall be a time of trouble such as never was since there was a nation, even to that same time' - Dan.12:1, 4, 10. To some it may appear strange that God did not so arrange that the present inventions and blessings should sooner have come to man to alleviate the curse. It should be remembered, however, that God's plan has been to give mankind a full appreciation of the curse, in order that when the blessing comes upon all they may forever have decided upon the unprofitableness of sin. Furthermore, God foresaw and has foretold what the world does not yet realize, namely, that his choicest blessings would lead to and be productive of greater evils if bestowed upon those whose hearts are not in accord with the righteous laws of the universe. Ultimately it will be seen that God's present permission of increased blessings is a practical lesson on this subject, which may serve as an example of this principle to all eternity -to angels as well as to restored men.