Scout Troop Quotes

I'm not quite sure which scout troop Heath belonged to, but it certainly wasn't the "I will totally honor my previous promise of no hanky-panky in the shower" troop.

A scout troop consists of twelve little kids dressed like schmucks following a big schmuck dressed like a kid.

Their chemistry at the Tavern had nearly set the place on fire. And she hadn't missed that tent situation under his pants earlier - an entire Boy Scout troop could've camped under there.

The church is more than a bundle of ideals, as these younger fellows seem to believe. It’s more than a spiritual Boy Scout troop. The church is a Force … and one does not set a Force in motion lightly.

Jeff’s office looks like a cross between the overnight camping trip of a preternaturally rambunctious Boy Scout troop and an X-rated pajama party for a sect of animals for which there is no genus. What it smells like is more easily recognizable – dried-out pizza, stale beer and sweat.

All the homeschooling parents I know meet on a regular basis with other families. They organize field trips, cooking classes, reading clubs and Scout troops. Their children tend to be happy, confident and socially engaged.

We were at a swap meet in Cochituate last year, and there was this Boy Scout troop with a sign that read, 'Help Boy Scouts, Blind Kids.' Toby saw it, and he grabbed my shirt collar and pulled me away. I asked what was wrong, and with this scared expression on his face, he said, "That's not right. They need to be stopped.' I cracked up. 'Oh, no,' I said. 'When I asked him why helping blind kids and Boy Scouts was bad, Toby's whole face went white. He said, 'Forget it. Let's go.' But I had to know what the hell he was talking about, so I made him walk back over with me. We looked at the sign together, and finally he mumbled, 'I didn't see the comma.

She trained the girls in her Girl Scout troop to believe that they could be anything, and she went to lengths to prevent negative stereotypes of their race from shaping their internal views of themselves and other Negroes. It was difficult enough to rise above the silent reminders of Colored signs on the bathroom doors and cafeteria tables. But to be confronted with the prejudice so blatantly, there in that temple to intellectual excellence and rational thought, by something so mundane, so ridiculous, so universal as having to go to the bathroom...In the moment when the white women laughed at her, Mary had been demoted from professional mathematician to a second-class human being, reminded that she was a black girl whose piss wasn't good enough for the white pot.

That he didn’t demand to know why she was so upset and stupid won the guy so many brownie points, he could have led every Girl Scout troop in the contiguous forty-eight states.

What I caution against is any unaccountable concentration of power. And I don't care whether that's the government, a corporation, the church, a really bad-ass girl scouts troop, whatever it is.

Guys who get their name splashed all over history and folklore don’t tend to be Boy Scout troop leaders.

I would say that when what started as an outsider’s argument becomes the conventional wisdom of a Girl Scout troop, it is a sign of an evolution in conciousness.

Often the circumstances in which we lost our self-esteem were relationships distinguished by a steeply unequal power balance. Our spellcasters were parents. Teachers. Bullies. So-called friends. Strangers. Romantic partners. Cliques. Coworkers. Your spellcaster was the mean first grader. Or the psycho in the dark. Or the town, school, Scout troop, spiritual community, family, neighborhood that did not understand your type, whatever that type was. Your spellcaster could even be society at large, that nameless, faceless "them" with boundless power and a thousand biases. And it became unbearable to be the bullied one, the hounded one, the outcast and excluded one. If you can't beat 'em, join 'em, the old saying goes. Others hated us, or appeared to. We joined 'em.

At the first ever Girl Scout training event Hesselbein attended, she heard another new troop leader complain that she was getting nothing from the session. Hesselbein mentioned it to a dress-factory worker who was also volunteering, and the woman told her, “You have to carry a big basket to bring something home.” She repeats that phrase today, to mean that a mind kept wide open will take something from every new experience. It is a natural philosophy for someone who was sixty when she attempted to turn down an interview for the job that became her calling. She had no long-term plan, only a plan to do what was interesting or needed at the moment. “I never envisioned” is her most popular preamble. Hesselbein’s professional career, which started in her midfifties, was extraordinary. The meandering path, however, was not.

Silence fell, and I remembered that I was supposed to be running this. It reminded me in an odd way of the time I’d had to take over my sister’s Girl Scout troop when my mother had been sick. Fourteen preteen girls, a tableful of werewolves—there were certain monstrous similarities.

Only on Sundays do you come across political scout troops with sandals, walking sticks, and knives. In the woods they do round dances, they rave about nature, and have big brawls with each other. It's a strange, baffling young generation. It covet's the poet's eye in a fine frenzy rolling, but not his shy piety and love of nature.

Humans didn't have a great record of getting along with people different from themselves. Humans killed one another over skin color or eye shape or because they pray differently to the same god. Hard to imagine humans welcoming 7ft tall goblins into the local Boy Scout Troop when they couldn't even manage to tolerate some gay kid.

I'd like to make you an offer." An offer? I was suddenly reminded of who I was dealing with here. Lillian Taft wasn't a powder puff. She was the merciless, dictatorial matriarch who'd kicked my pregnant mother out of her house at the ripe old age of seventeen. I stalked to the front door and retrieved the Post-it I'd placed next to the doorbell when our house had been hit with door-to-door evangelists two weeks in a row. I turned and offered the hand-written notice to the women who'd raised my mother. Her perfectly manicured fingertips plucked the Post-it from my grasp. "'No soliciting,'" my grandmother read. "Except for Girl Scout cookies," I added helpfully. I'd gotten kicked out of the local Scout troop during my morbid true-crime and facts-about-autopsies phase, but I still had a weakness for Thin Mints. Lillian pursed her lips and amended her previous statement. "'No soliciting except for Girl Scout cookies.'" I saw the precise moment that she registered what I was saying: I wasn't interested in her offer. Whatever she was selling, I wasn't buying.

The Boy Scouts, whose first troop in the United States was organized in Pawhuska, in 1909, joined the search for Vaughan.

You just...you just don't do anything. You get lost in your head, and you sit around thinking instead of getting on with something, and most of the time you think rubbish. You always seem to miss what's really happening. Do you know that expression, 'Time on his hands and himself on his mind'? That's you. So what should I be doing? I don't know. Something. Working. Seeing people. Running a scout troop, or running a club even. Something more than waiting for life to change and keeping your options open. You'd keep your options open for the rest of your life if you could. You'll be lying on your deathbed, dying of some smoking-related disease, and you'll be thinking, 'Well at least I've kept my options open. At least I never ended up doing something I couldn't back out of.' And all the time you're keeping your options open, you're closing them off. You're thirty-six and you don't have children. So when are you going to have them? When you're forty? Fifty? Say you're forty, and say your kid doesn't want kids until he's thirty-six. That means you'd have to live much longer than your allotted three-score years and ten just to catch so much as a glimpse of your grandchild. See how you're denying yourself things?

For two nights we had shelters to ourselves, and on the third we were just exchanging congratulations on this remarkable string of luck when we heard a cacophony of voices approaching through the woods. We peeked around the corner and found a Boy Scout troop marching into the clearing. They said hello and we said hello, and then we sat with our legs dangling from the sleeping platform and watched them fill the clearing with their tents and abundant gear, pleased to have something to look at other than each other. There were three adult supervisors and seventeen Boy Scouts, all charmingly incompetent. Tents went up, then swiftly collapsed or keeled over. One of the adults went off to filter water and fell in the creek. Even Katz agreed that this was better than TV. For the first time since we had left New Hampshire, we felt like masters of the trail.

So what should I be doing?" "I don't know. Something. Working. Seeing people. Running a scout troop, or running a club even. Something more than waiting for life to change and keeping your options open. You'd keep your options open for the rest of your life, if you could. You'll be lying on your deathbed, dying of some smoking-related disease, and you'll be thinking, 'Well, at least I've kept my options open. At least I never ended up doing something I couldn't back out of.' And all the time you're keeping your options open, you're closing them off." ... I knew that we nearly got somewhere; I know that if I had any guts I would tell her that she was right, and wise, and that I needed and loved her, and I would have asked her to marry me or something. It's just that, you know, I want to keep my options open, and anyway, there's no time, because she hasn't finished with me yet.

just agreed to buy some decommissioned Saudi antiaircraft missiles for twelve million dollars and is planning to kidnap a racehorse as down payment. “The chrysanthemums are beautiful,” says the woman. “Exquisite.” A kidnapped racehorse was not ideal, as far as Martin Lomax was concerned, but if both sides were happy with the arrangement he has ample stabling by the paddock. He has done business with the Ukrainians before and found them violent but trustworthy. Martin Lomax will get the local Scout troop to run a refreshment stall on one of the Open Garden days. Water and so on. People need water, he has noticed. They go crazy for the stuff.

We started when I was in the fourth grade, which would have made me ten, I guess. It’s different for everyone, but at that age, though I couldn’t have said that I was gay, I knew that I was not like the other boys in my class or my Scout troop. While they welcomed male company, I shrank from it, dreaded it, feeling like someone forever trying to pass, someone who would eventually be found out, and expelled from polite society. Is this how a normal boy would swing his arms? I’d ask myself, standing before the full-length mirror in my parents’ bedroom. Is this how he’d laugh? Is this what he would find funny? It was like doing an English accent. The more concentrated the attempt, the more self-conscious and unconvincing I became.

So what should I be doing?” “I don’t know. Something. Working. Seeing people. Running a scout troop, or running a club even. Something more than waiting for life to change and keeping your options open. You’d keep your options open for the rest of your life, if you could. You’ll be lying on your deathbed, dying of some smoking-related disease, and you’ll be thinking, ‘Well, at least I’ve kept my options open. At least I never ended up doing something I couldn’t back out of.’ And all the time you’re keeping your options open, you’re closing them off. You’re thirty-six and you don’t have children. So when are you going to have them? When you’re forty? Fifty? Say you’re forty, and say your kid doesn’t want kids until he’s thirty-six. That means you’d have to live much longer than your allotted three-score years and ten just to catch so much as a glimpse of your grandchild. See how you’re denying yourself things?

What a Shinobi Should Keep in Mind to Know the Enemy: It is essential for a shinobi monomi [covert scout] to speculate deeply about the way the enemy is. However, you should not report what is not reasonable enough to report. The commander in chief, troop commanders, or strategists make their strategy about the enemy based on the information given from the above covert scouts. This is critical to defense; whether the information is reliable or not is of vital importance.

There is a persistent theory, held by those who prate most steadily about "the American way of life" that the average American is a rugged individualist to whom the whole conception of "leadership" is something foreign and distasteful—and this theory would certainly seem to be in accord with our national tradition of lawlessness and disrespect for authority. But it is not entirely consistent with the facts. We Americans are inveterate hero worshipers, to a far greater extent than are the British and the French. We like to personalize our loyalties, our causes. In our political or business or labor organizations, we are comforted by the knowledge that at the top is a Big Boss whom we are free to revere or to hate and upon whom we can depend for quick decisions when the going gets tough. The same is true of our Boy Scout troops and our criminal gangs. It is most conspicuously true of our passion for competitive sport. We are trained from childhood to look to the coach for authority in emergencies. The masterminding coach who can send in substitutes with instructions whenever he feels like it—or even send in an entirely new team—is a purely American phenomenon. In British football the team must play through the game with the same eleven men with which it started and with no orders from the sidelines; if a man is injured and forced to leave the field the team goes on playing with only ten men. In British sport, there are no Knute Rocknes or Connie Macks, whereas in American sport the mastermind is considered as an essential in the relentless pursuit of superiority.

mailbox decorated with both an eagle and a lily, to signify that the youngest scouts risked their lives delivering its letters. When news of the Uprising reached Hitler, he ordered Himmler to send in his harshest troops, kill every Pole, and pulverize the whole city block by block, bomb, torch, and bulldoze it beyond repair as a warning to the rest of occupied Europe. For the job, Himmler chose the most savage units in the SS, composed of criminals, policemen, and former prisoners of war. On the Uprising’s fifth day, which came to be known as “Black Saturday,” Himmler’s battle-hardened SS and Wehrmacht soldiers stormed in, slaughtering 30,000 men, women, and children. The following day, while packs of Stukas dive-bombed the city—in archival films, one hears them whining like megaton mosquitoes—ill-equipped and mainly untrained Poles fought fiercely, radioed London to air-drop food and supplies, and begged the Russians to launch an immediate attack. Antonina wrote in her diary that two SS men opened the door, guns drawn, yelling: “Alles rrraus!!” Terrified, she and the others left the house and waited in the garden, not knowing what to expect but fearing the worst. “Hands

The enemy won some points at the very beginning. On both of the two days preceding his remarks about Worth, Hitchcock notes that American deserters had been shot while crossing the Rio Grande. Probably they were just bored with army rations but there was some thought that they might be responding to a proclamation of General Ampudia’s which spies had been able to circulate in camp. Noting the number of Irish, French, and Polish immigrants in the American force, Ampudia had summoned them to assert a common Catholicism, come across the river, cease “to defend a robbery and usurpation which, be assured, the civilized nations of Europe look upon with the utmost indignation,” and settle down on a generous land bounty. Some of them did so, and the St. Patrick Battalion of American deserters was eventually formed, fought splendidly throughout the war, and was decimated in the campaign for Mexico City — after which its survivors were executed in daily batches.… This earliest shooting of deserters as they swam the Rio Grande, an unwelcome reminder that war has ugly aspects, at once produced an agitation. As soon as word of it reached Washington, the National Intelligencer led the Whig press into a sustained howl about tyranny. In the House J. Q. Adams rose to resolve the court-martial of every officer or soldier who should order the killing of a soldier without trial and an inquiry into the reasons for desertion. He was voted down but thereafter there were deserters in every Whig speech on the conduct of the war, and Calm Observer wrote to all party papers that such brutality would make discipline impossible. But a struggling magazine which had been founded the previous September in the interest of sports got on a sound financial footing at last. The National Police Gazette began to publish lists of deserters from the army, and the War Department bought up big editions to distribute among the troops. Taylor sat in his field works writing prose. Ampudia’s patrols reconnoitered the camp and occasionally perpetrated an annoyance. Taylor badly needed the Texas Rangers, a mobile force formed for frontier service in the Texas War of Independence and celebrated ever since. It was not yet available to him, however, and he was content to send out a few scouts now and then. So Colonel Truman Cross, the assistant quartermaster general, did not return from one of his daily rides. He was still absent twelve days later, and Lieutenant Porter, who went looking for him with ten men, ran into some Mexican foragers and got killed.

Troop 75 of Ridgefield,

Troop 75 of Ridgefield, Connecticut.

The Beats are really nothing more than a troop of malevolent Boy Scouts trying to earn badges for cultural arson.

At Sanford’s 1998 funeral in Duke Chapel, childhood friend Dickson Philips eulogized this Eagle from Troop 20 in the town of Laurinburg. To the assembled crowd, he eloquently said, “[Terry Sanford] took an oath when he was twelve years old and kept it. It started out, ‘On my honor, I will do my best to do my duty to God and my country,’ and included such things as ‘help other people at all times.’ He believed it: He was the eternal Boy Scout.

She’s probably going to be chair of our department in a couple years. She’s the editor of the journal Cognitive, Affective, and Behavioral Neuroscience. She’s involved with basically every committee possible at the university. She’s the kind of person who wakes at four in the morning and writes a couple manuscripts before the kids wake up at seven. And she’s the leader of our daughter’s Girl Scout troop. She’s just the kind of person who makes everybody feel like: What am I doing wrong? And she’s an incredibly nice person, too. She’s not arrogant or egotistical. And she picked me. That’s the one thing that stops me from feeling insecure. She must have seen something.

There used to be Boy Scout troops on Mars; it makes sense if you think about it. I got my badge in knots, among other things. That was a lifetime ago, but it’s surprising how much of the Boy Scout curriculum is useful after the apocalypse. Scratch that. It’s not surprising at all. In hindsight, it seems like the Boy Scouts is an end-times preparation service.

The troop whose captain is (apparently) not managing it, but whose girls manage themselves under the Scout laws, is the ideal troop.

A few years ago, I woke up and realized that I was living in the middle of an amazing story of 16 women who have been friends for 70 years. We began as first graders in 1949 and grew into outstanding women, and our friendship deepens with every year.

I was losing, page by page, the fine rules of thought and deed that I had learned in church, from Henry to the Boy Scout Troop in Rockford. I was sopping up the poison off the street like a sponge.

To me Everything and More reads, rather, as a discourse from a green, gridded prairie heaven, where irony-free people who’ve been educated to a turn in those prairie schoolhouses and great-but-unpretentious universities sit around their dinner tables buttering sweet corn, drinking iced tea, and patiently trying to explain even the most recondite mysteries of the universe, out of a conviction that the world must be amenable to human understanding and that if you can understand something, you can explain it in words: fancy words if that helps, plain words if possible. But in any case you can reach out to other minds through that medium of words and make a connection. Handing out irradiated corn kernels to a troop of Boy Scouts and writing books that explain difficult matters in disarmingly informal language are the same act, a way of saying “here is something cool that I want to share with you for no reason other than making the spark jump between minds.” If that is how you have been raised, then to explain anything to anyone is a pleasure. To explain difficult things is a challenge. And to explain the infamously difficult ideas that were spawned in chiliastic profusion during the late nineteenth and early twentieth centuries (Infinities, Relativity, Quantum Mechanics, Hilbert’s problems, Gödel’s Proof) is Mount Everest.

It didn't look like a meeting of Boy Scout Troop #67, if you know what I mean. Yeesh, teenagers.

GENERAL J.M. BRANNAN, FROM A PHOTOGRAPH BY ANTHONY. John Brannan served under Justin Dimmick during the Third Seminole War and, with Abner Doubleday, completed the road between Fort Dallas (Miami) and Fort Lauderdale. Parts of this road are still used today. The most difficult task besides the scouting in the marshes and bay-galls was getting supplies and forage to these troops.

Promise?” He pulls the light toward his face. “Scout’s honor.” I roll my eyes. “You were never a Scout.” He chuckles. “What makes you say that?” “Maybe because of your issue with authority. I can see you arguing with your troop leader about rules and principles you refuse to abide by because they were created by self-righteous assholes.

The term “river voices” was coined by Frank O. Shaw when he and Richard Baldwin camped here in 1932. The men mistook the gurgling sounds made by the Dosewallips for the indistinct murmur of voices in the distance. They looked up, expecting to see a troop of Scouts coming up the trail, only to realize they had been deceived by the river.

He felt as though he had to commit his troops to battle with no intelligence but three scouts, all drunk, delivering contradictory reports.

Of those involved in the months-long Oso Disaster Search, I often think of the many that we did not see. We didn’t see the civilian volunteers who built the urgently needed bypass road on the south side of the slide. We didn’t see the FEMA staff who set up tents and provided incident command logistics. We didn’t see the community members who cooked and emptied their shelves to deliver shovels, gloves, and flashlights to the Darrington and Oso fire stations. We didn’t see the medical examiner’s staff who worked so hard to identify victims. We didn’t see the helicopter support crews who provided gas, service, and maintenance to keep them flying. We didn’t see the girl scout troop who prepared and delivered baskets of treats and toys for the dogs.

These are our special reconnaissance troops. Hand-picked. Disciplined. Smart. We call them the Gatherers.

We spent the rest of the afternoon searching for the lost Girl Scout troop. We found them asleep, drugged with music. They were curled around a sign that said, “No All-Female Groups Beyond This Point. Satyr Breeding Area.” Satyrs have a peculiar sense of humor. I

Within My Power By Forest E. Witcraft (1894 - 1967), a scholar, teacher, and Boy Scout Executive and first published in the October 1950 issue of Scouting magazine. I am not a Very Important Man, as importance is commonly rated. I do not have great wealth, control a big business, or occupy a position of great honor or authority. Yet I may someday mould destiny. For it is within my power to become the most important man in the world in the life of a boy. And every boy is a potential atom bomb in human history. A humble citizen like myself might have been the Scoutmaster of a Troop in which an undersized unhappy Austrian lad by the name of Adolph might have found a joyous boyhood, full of the ideals of brotherhood, goodwill, and kindness. And the world would have been different. A humble citizen like myself might have been the organizer of a Scout Troop in which a Russian boy called Joe might have learned the lessons of democratic cooperation. These men would never have known that they had averted world tragedy, yet actually they would have been among the most important men who ever lived. All about me are boys. They are the makers of history, the builders of tomorrow. If I can have some part in guiding them up the trails of Scouting, on to the high road of noble character and constructive citizenship, I may prove to be the most important man in their lives, the most important man in my community. A hundred years from now it will not matter what my bank account was, the sort of house I lived in, or the kind of car I drove. But the world may be different, because I was important in the life of a boy.

Look. He's handing out little cards," said Brother. "Maybe he'll give me one," said Sister, scurrying off through the crowd. "Hey, wait!" said Brother, who was always nervous about Sister's bold ways. Not that there was much anybody could do about it. That's the way it was with the Bear Scouts. Each scout brought something special to the troop. Sister was bold. Brother was a natural leader. Super-smart Fred read the dictionary and encyclopedia just for fun. Lizzy was so in tune with nature that she could pet a skunk without getting skunked.

And now consider the rarer cases of which I spoke, the last idealists we have today amongst philosophers and scholars: do we perhaps have, in them, the sought-for opponents of ascetic, priestly Christian ideals, the latter’s counter-idealists, who are the atheistic proponents of science? In fact, those scientists believe themselves to be, these ‘unbelievers’ (because that is what they all are); that seems to be their last remnant of faith, to be opponents of this ideal, so serious are they on this score, so passionate is their every word and gesture: – does what they believe therefore need to be true? . . . We ‘knowers’ are positively mistrustful of any kind of believers; our mistrust has gradually trained us to conclude the opposite to what was formerly concluded: namely, to presuppose, wherever the strength of a belief becomes prominent, a certain weakness, even improbability of proof. Even we do not deny that faith ‘brings salvation’:114 precisely for that reason we deny that faith proves anything, – a strong faith which brings salvation is grounds for suspicion of the object of its faith, it does not establish truth, it establishes a certain probability – of deception. What now is the position in this case? – These ‘no’-sayers and outsiders of today, those who are absolute in one thing, their demand for intellectual rigour [Sauberkeit], these hard, strict, abstinent, heroic minds who make up the glory of our time, all these pale atheists, Antichrists, immoralists, nihilists, these scep- tics, ephectics,115 hectics of the mind [des Geistes] (they are one and all the latter in a certain sense), these last idealists of knowledge in whom, alone, intellectual conscience dwells and is embodied these days, – they believe they are all as liberated as possible from the ascetic, Christian ideal, these ‘free, very free spirit atheists’: and yet, I will tell them what they themselves cannot see – because they are standing too close to themselves – this ideal is quite simply their ideal as well, they themselves represent it nowadays, and perhaps no one else, they themselves are its most intellectualized product, its most advanced front-line troops and scouts, its most insidious, delicate and elusive form of seduction: – if I am at all able to solve riddles, I wish to claim to do so with this pronouncement! . . . These are very far from being free spirits: because atheistic proponents of science still believe in truth . . . When the Christian Crusaders in the East fell upon that invincible order of Assassins, the order of free spirits par excellence, the lowest rank of whom lived a life of obedience the like of which no monastic order has ever achieved, somehow or other they received an inkling of that symbol and watchword that was reserved for the highest ranks alone as their secretum: ‘nothing is true, everything is permitted’ . . . Certainly that was freedom of the mind [des Geistes], with that the termination of the belief in truth was announced. . . . Has a European or a Christian free-thinker [Freigeist] ever strayed into this proposition and the labyrinth of its consequences?