Scott Cunningham Quotes

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We are not on this planet to ask forgiveness of our deities
Scott Cunningham (Living Wicca: A Further Guide for the Solitary Practitioner)
Magic is natural. It is a harmonious movement of energies to create needed change. If you wish to practice magic, all thoughts of it being paranormal or supernatural must be forgotten.
Scott Cunningham (Wicca: A Guide for the Solitary Practitioner)
In truly understanding the Goddess and God, one comes to understand life, for the two are inextricably entwined. Live your earthly life fully, but try to see the spiritual aspects of your activities as well. Remember—the physical and spiritual are but reflections of each other.
Scott Cunningham (Wicca: A Guide for the Solitary Practitioner)
Wicca's temples are flowered-splashed meadows, forest, beaches, and deserts.
Scott Cunningham (Wicca: A Guide for the Solitary Practitioner)
That perhaps is at the core of Wicca--it is a joyous union with nature. The earth is a manifestation of divine energy. Wicca's temples are flower-splashed meadows, forests, beaches, and deserts. When a Wicca is outdoors, she or he is actually surrounded by sanctity, much as is a Christian when entering a church or cathedral.
Scott Cunningham (Wicca: A Guide for the Solitary Practitioner)
birch twigs, and a willow binding. The ash is protective, the birch is purifying, and the willow is sacred to the Goddesss. Of
Scott Cunningham (Wicca: A Guide for the Solitary Practitioner)
Earth is our mother. It’s as fertile and nurturing as farmland; as moist as soil and as dry as sand. In its physical manifestations (such as stones), earth represents the densest of the elements.
Scott Cunningham (Earth, Air, Fire & Water: More Techniques of Natural Magic (Llewellyn's Practical Magick Series))
Magic isn't the empty parroting of words and actions; it is an involved, emotionally charged experience in which the words and actions are used as focal points or keys to unlock the power that we all possess.
Scott Cunningham (Earth Power: Techniques of Natural Magic (Llewellyn's Practical Magick))
Personal power is raised (through tightening the muscles), focused with a goal (through visualization), and released to bring that goal into manifestation.
Scott Cunningham (Earth, Air, Fire & Water: More Techniques of Natural Magic (Llewellyn's Practical Magick Series))
The Wiccan ideal of morality is simple: do what you want, as long as you harm none.
Scott Cunningham (Wicca: A Guide for the Solitary Practitioner)
Yellow is an excellent color for those involved with divination. Purple is favored for those who work with pure divine power (magicians) or who wish to deepen their spiritual awareness of the Goddess and God. Blue is suited for healers and those who work with their psychic awareness or for attuning with the Goddess in her oceanic aspect.
Scott Cunningham (Wicca: A Guide for the Solitary Practitioner)
The practice of magic is not evil or destructive–-Witches and folk magicians, through timeless rituals, are only drawing upon natural energies found within the earth and our bodies to create positive, life-affirming change.
Scott Cunningham (The Truth About Witchcraft Today)
Kielteisen magian harjoittajaa uhkaavat monet vaarat. Magia saattaa hyvinkin toimia, mutta edessä olevan rangaistuksen ankaruus kumoaa saavutetun hyödyn vääjäämättä. Yksi magian periaatteista on se, että sen harjoittaja saa aina takaisin samaa mitä on itse antanut. --- Kielteisen magian harjoittaja saa vastaansa pelkkää kielteisyyttä, joka lopulta tuhoaa hänet.
Scott Cunningham (Earth Power: Techniques of Natural Magic (Llewellyn's Practical Magick))
Gregg Cunningham once said, “There are more people working full-time to kill babies than there are working full-time to save them. That’s because killing babies is very profitable while saving them is very costly. So costly, that large numbers of Americans who say they oppose abortion are not lifting a finger to stop it. And those that do lift a finger to stop it do just enough to salve the conscience but not enough to stop the killing.”8
Scott Klusendorf (The Case for Life: Equipping Christians to Engage the Culture)
The basis of herb magic—and all magic—is the power. This power has worn many names and forms through the centuries; at times even its existence was kept secret; at others it was common knowledge. The power is that which generated and maintains the universe. It is the power that germinates seeds, raises winds, and spins our planet. It is the energy behind birth, life, and death. Everything in the universe was created by it, contains a bit of it, and is answerable to it.
Scott Cunningham (Cunningham's Encyclopedia of Magical Herbs (Scott Cunningham's Encyclopedia Series Book 1))
to be happy This requires a round mirror and a photograph of yourself taken in happier times. The photograph should include no one but yourself. Prop the mirror so that it stands straight on its edge. Next, place the picture on a nearby table, the wall, a chair, or on some other object. The picture should be reflected within the mirror. Allow the mirror to reflect the photograph for at least three minutes. During this time, recall those happier days. Immerse yourself in them. Don’t allow your concentration to waver and melt into a sea of tears concerning your current state; keep your mind firmly fixed on those happier days. Now, sit within the mirror’s reflection, i.e., between the mirror and the picture. Stay there until your sadness truly blossoms into happiness. Repeat as needed.
Scott Cunningham (Earth, Air, Fire & Water: More Techniques of Natural Magic (Llewellyn's Practical Magick Series))
Preparing a Mirror for Magic It’s best to perform some type of short ritual before using any mirror for magical purposes. Since mirrors are ruled by the element of water, we’ll use water to purify them. The process is simple. Do this ritual at night. You’ll need a vessel of some kind that’s larger than the mirror (a bucket, a large bowl, a bathtub, even a pond, river, or the ocean). Dip the mirror into the water. As you do this, say: What was here . . . Lift the mirror from the water. Say: I wash away. Do this thirteen times, each time completely submersing the mirror, then completely removing it from the water. If the moon is visible in the sky, hold the mirror up to receive its rays for a few moments. Dry the mirror. Holding it in your hands, say these or similar words: You are now a tool of magic. Assist me in my rites! Next, wrap the mirror in blue or white cloth and store in some special place until you have need of it.
Scott Cunningham (Earth, Air, Fire & Water: More Techniques of Natural Magic (Llewellyn's Practical Magick Series))
Red: Maintaining health, bodily strength, physical energy, sex, passion, courage, protection, and defensive magic. This is the color of the element of fire. Throughout the world, red is associated with life and death, for this is the color of blood spilled in both childbirth and injury. Pink: Love, friendship, compassion, relaxation. Pink candles can be burned during rituals designed to improve self-love. They’re ideal for weddings and for all forms of emotional union. Orange: Attraction, energy. Burn to attract specific influences or objects. Yellow: Intellect, confidence, divination, communication, eloquence, travel, movement. Yellow is the color of the element of air. Burn yellow candles during rituals designed to heighten your visualization abilities. Before studying for any purpose, program a yellow candle to stimulate your conscious mind. Light the candle and let it burn while you study. Green: Money, prosperity, employment, fertility, healing, growth. Green is the color of the element of earth. It’s also the color of the fertility of the earth, for it echoes the tint of chlorophyll. Burn when looking for a job or seeking a needed raise. Blue: Healing, peace, psychism, patience, happiness. Blue is the color of the element of water. This is also the realm of the ocean and of all water, of sleep, and of twilight. If you have trouble sleeping, charge a small blue candle with a visualization of yourself sleeping through the night. Burn for a few moments before you get into bed, then extinguish its flame. Blue candles can also be charged and burned to awaken the psychic mind. Purple: Power, healing severe diseases, spirituality, meditation, religion. Purple candles can be burned to enhance all spiritual activities, to increase your magical power, and as a part of intense healing rituals in combination with blue candles. White: Protection, purification, all purposes. White contains all colors. It’s linked with the moon. White candles are specifically burned during purification and protection rituals. If you’re to keep but one candle on hand for magical purposes, choose a white one. Before use, charge it with personal power and it’ll work for all positive purposes. Black: Banishing negativity, absorbing negativity. Black is the absence of color. In magic, it’s also representative of outer space. Despite what you may have heard, black candles are burned for positive purposes, such as casting out baneful energies or to absorb illnesses and nasty habits. Brown: Burned for spells involving animals, usually in combination with other colors. A brown candle and a red candle for animal protection, brown and blue for healing, and so on.
Scott Cunningham (Earth, Air, Fire & Water: More Techniques of Natural Magic (Llewellyn's Practical Magick Series))
Relax your body slightly. Inhale through your nose to a slow count of three, four, or five—whatever is comfortable. Remember to allow the air to fill your diaphragm as well as your lungs. Retain the air, then exhale to the same slow count.
Scott Cunningham (Wicca: A Guide for the Solitary Practitioner)
How did shamans capture or discover this power? Through ecstasy— alternate states of consciousness in which they communed with the forces of the universe.
Scott Cunningham (Wicca: A Guide for the Solitary Practitioner)
Unlike some religions, Wicca doesn’t view deity as distant. The Goddess and God are both within ourselves and manifest in all nature. This is the universality: there is nothing that isn’t of the gods.
Scott Cunningham (Wicca: A Guide for the Solitary Practitioner)
The Wiccan ideal of morality is simple: do what you want, as long as you harm none. This rule contains another unwritten condition: do nothing that will harm yourself.
Scott Cunningham (Wicca: A Guide for the Solitary Practitioner)
Magic is the practice of moving natural (though little-understood) energies to effect needed change. In Wicca, magic is used as a tool to sanctify ritual areas, and to improve ourselves and the world in which we live.
Scott Cunningham (Wicca: A Guide for the Solitary Practitioner)
Magic is natural. It is a harmonious movement of energies to create needed change.
Scott Cunningham (Wicca: A Guide for the Solitary Practitioner)
Every second of each day we’re creating our futures, shaping the courses of our lives. Once a Wiccan takes full responsibility for all that she or he has done (in this life and past ones) and determines that future actions will be in accord with higher ideals and goals, magic will blossom and life will be a joy.
Scott Cunningham (Wicca: A Guide for the Solitary Practitioner)
Wicca’s temples are flower-splashed meadows, forests, beaches, and deserts.
Scott Cunningham (Wicca: A Guide for the Solitary Practitioner)
When we lose touch with our blessed planet, we lose touch with deity.
Scott Cunningham (Wicca: A Guide for the Solitary Practitioner)
Wiccans are comfortable in communicating with animals, plants and trees. They feel energies within stones and sand, and cause fossils to speak of their primeval beginnings.
Scott Cunningham (Wicca: A Guide for the Solitary Practitioner)
If we want to change course, it’s as simple as ABC. We just get Roger Chaffee’s tracking network to send up a state vector and a couple of other things to Dave Scott’s computer, which feeds pointing commands through Dick Gordon’s instrument panel to Donn Eisele’s controls, which cause Walt Cunningham’s electricity to power Gene Cernan’s engines, which fire, to get us out of Bill Anders’s radiation zone into the position called for by Buzz Aldrin’s flight plan. The rest of you guys must be loafing!
Michael Collins (Carrying the Fire: An Astronaut's Journey)
BIBLIOGRAPHY Often the question of which books were used for research in the Merry series is asked. So, here is a list (in no particular order). While not comprehensive, it contains the major sources. An Encyclopedia of Faeries by Katharine Briggs Faeries by Brian Froud and Alan Lee Dictionary of Celtic Myth and Legend by Miranda J. Green Celtic Goddesses by Miranda J. Green Dictionary of Celtic Mythology by Peter Berresford Ellis Goddesses in World Mythology by Martha Ann and Dorothy Myers Imel A Witches’ Bible by Janet and Stewart Farrar The Fairy Faith in Celtic Countries by W. Y. Evans-Wentz Pagan Celtic Britain by Anne Ross The Ancient British Goddesses by Kathy Jones Fairy Tradition in Britain by Lewis Spense One Hundred Old Roses for the American Garden by Clair G. Martin Taylor’s Guide to Roses Pendragon by Steve Blake and Scott Lloyd Kings and Queens from Collins Gem Butterflies of Europe: A Princeton Guide by Tom Tolman and Richard Lewington Butterflies and Moths of Missouri by J. Richard and Joan E. Heitzman Dorling Kindersly Handbook: Butterflies and Moths by David Carter The Natural World of Bugs and Insects by Ken and Rod Preston Mafham Big Cats: Kingdom of Might by Tom Brakefield Just Cats by Karen Anderson Wild Cats of the World by Art Wolfe and Barbara Sleeper Beauty and the Beast translated by Jack Zipes The Complete Fairy Tales of the Brothers Grimm translated by Jack Zipes Grimms’ Tales for Young and Old by Ralph Manheim Complete Guide to Cats by the ASPCA Field Guide to Insects and Spiders from the National Audubon Society Mammals of Europe by David W. MacDonald Wicca: A Guide for the Solitary Practitioner by Scott Cunningham Northern Mysteries and Magick by Freya Aswym Cabbages and Kings by Jonathan Roberts Gaelic: A Complete Guide for Beginners The Norse Myths by Kevin Crossley Holland The Penguin Companion to Food by Alan Davidson
Laurell K. Hamilton (Seduced by Moonlight (Meredith Gentry, #3))
Catholic priests use “magic” to transform a piece of bread into the body of a long-deceased “savior.” Prayer—a common tool in many religions—is simply a form of concentration and communication with deity.
Scott Cunningham (Wicca: A Guide for the Solitary Practitioner)
Although we honor and revere the Goddess and God, we know that we’re free souls with full control and responsibility of our lives. We can’t point at an image of an evil god, such as Satan, and blame it for our faults and weaknesses.
Scott Cunningham (Wicca: A Guide for the Solitary Practitioner)
Wiccans don’t perform destructive, manipulative, or exploitive magic.
Scott Cunningham (Wicca: A Guide for the Solitary Practitioner)
Pentacles are also hung over doors and windows to act as protective devices, or are ritually manipulated to draw money owing to the pentacle’s earth associations.
Scott Cunningham (Wicca: A Guide for the Solitary Practitioner)
Wiccan ritual usually occurs on the nights of the full moon and the eight days of power, the old agricultural and seasonal festivals of Europe.
Scott Cunningham (Wicca: A Guide for the Solitary Practitioner)
First off, make sure you won’t be interrupted during your religious (or magical) rite. If you’re at home, tell your family that you’ll be busy and aren’t to be disturbed. If alone, take the phone off the hook, lock the doors, and pull the blinds, if you wish. It’s best if you can ensure that you will be alone and undisturbed for some time.
Scott Cunningham (Wicca: A Guide for the Solitary Practitioner)
My favorite purification bath sachet consists of equal parts of rosemary, fennel, lavender, basil, thyme, hyssop, vervain, mint, with a touch of ground valerian root.
Scott Cunningham (Wicca: A Guide for the Solitary Practitioner)
Green empowers herbalists and magical ecologists. Brown is worn by those who attune with animals or who cast spells for them. White symbolizes purification and pure spirituality, and also is perfect for meditation and cleansing rituals. It is worn for full moon celebrations, or to attune with the Goddess. Orange or red robes can be worn to sabbats, for protective rites, or when attuning with the God in his fiery solar aspect Black robes are quite popular. Contrary to popular misconceptions, black doesn’t symbolize evil. It is the absence of color. It is a protective hue and symbolizes the night, the universe, and a lack of falsehood. When a Wiccan wears a black robe, she or he is donning the blackness of outer space
Scott Cunningham (Wicca: A Guide for the Solitary Practitioner)