School Governing Body Quotes

These international bankers and Rockefeller–Standard Oil interests control the majority of the newspapers and magazines in this country. They use the columns of these papers to club into submission or drive out of office public officials who refuse to do the bidding of the powerful corrupt cliques which compose the invisible government. It operates under cover of a self-created screen [and] seizes our executive officers, legislative bodies, schools, courts, newspapers and every agency created for the public protection.

They asked me to tell you what it was like to be twenty and pregnant in 1950 and when you tell your boyfriend you’re pregnant, he tells you about a friend of his in the army whose girl told him she was pregnant, so he got all his buddies to come and say, “We all fucked her, so who knows who the father is?” And he laughs at the good joke…. What was it like, if you were planning to go to graduate school and get a degree and earn a living so you could support yourself and do the work you loved—what it was like to be a senior at Radcliffe and pregnant and if you bore this child, this child which the law demanded you bear and would then call “unlawful,” “illegitimate,” this child whose father denied it … What was it like? […] It’s like this: if I had dropped out of college, thrown away my education, depended on my parents … if I had done all that, which is what the anti-abortion people want me to have done, I would have borne a child for them, … the authorities, the theorists, the fundamentalists; I would have born a child for them, their child. But I would not have born my own first child, or second child, or third child. My children. The life of that fetus would have prevented, would have aborted, three other fetuses … the three wanted children, the three I had with my husband—whom, if I had not aborted the unwanted one, I would never have met … I would have been an “unwed mother” of a three-year-old in California, without work, with half an education, living off her parents…. But it is the children I have to come back to, my children Elisabeth, Caroline, Theodore, my joy, my pride, my loves. If I had not broken the law and aborted that life nobody wanted, they would have been aborted by a cruel, bigoted, and senseless law. They would never have been born. This thought I cannot bear. What was it like, in the Dark Ages when abortion was a crime, for the girl whose dad couldn’t borrow cash, as my dad could? What was it like for the girl who couldn’t even tell her dad, because he would go crazy with shame and rage? Who couldn’t tell her mother? Who had to go alone to that filthy room and put herself body and soul into the hands of a professional criminal? – because that is what every doctor who did an abortion was, whether he was an extortionist or an idealist. You know what it was like for her. You know and I know; that is why we are here. We are not going back to the Dark Ages. We are not going to let anybody in this country have that kind of power over any girl or woman. There are great powers, outside the government and in it, trying to legislate the return of darkness. We are not great powers. But we are the light. Nobody can put us out. May all of you shine very bright and steady, today and always.

To be black in the Baltimore of my youth was to be naked before the elements of the world, before all the guns, fists, knives, crack, rape, and disease. The nakedness is not an error, nor pathology. The nakedness is the correct and intended result of policy, the predictable upshot of people forced for centuries to live under fear, The law did not protect us. And now, in your time, the law has become an excuse for stopping and frisking you, which is to say, for furthering the assault on your body, But a society that protects some people through a safety net of schools, government-backed home loans, and ancestral wealth but can only protect you with a club of criminal justice has either failed at enforcing its good intentions or has succeeded at something much darker. However you call it, the result was our infirmity before the criminal forces of the world. It does not matter if the agent of those forces is white or black—what matters is our condition, what matters is the system that makes your body breakable.

The programme into which Cheryl was inducted combined all the different ways the intelligence community had learned could cause intense psychological change in adults and children. It had been learned through the use of both knowledgeable and 'unwitting' volunteers. They were subjected to sensory overload, isolation, drugs and hypnosis, all used on bodies that had been weakened from mild hunger. The horror of the programme was that it would be like having an elementary school sex education class conducted by a paedophile rapist. It would have been banned had the American government signed the Helsinki Accords. But, of course, they hadn't. For the test that day and in those that followed, Cheryl Hersha was positioned so she faced a portable movie screen. A 16mm movie projector was on a platform, along with several reels of film. Each was a short pornographic film meant to make her aware of sexuality in a variety of forms...

One: something can be worth doing even if you’re not around to see the end result or reap the rewards. It is a noble goal to want to do something that other people will benefit from, and it should be natural to want that for our successors. I don’t just mean after you leave this life, I mean after you leave a job, or a governing body, or a school. Act in the interests of the people who will inherit what you’ve done. Two: no man is an island. You cannot do it all. Teams, communities, friends are key to our ongoing, and hopefully everlasting, successes. And three: don’t be distracted by speed. Remember the Tortoise and the Hare fable. Not everything good can be achieved quickly and being fast doesn’t guarantee success.

For Eric, Columbine was a performance. Homicidal art. He actually referred to his audience in his journal: “the majority of the audience wont even understand my motives,” he complained. He scripted Columbine as made-for-TV murder, and his chief concern was that we would be too stupid to see the point. Fear was Eric’s ultimate weapon. He wanted to maximize the terror. He didn’t want kids to fear isolated events like a sporting event or a dance; he wanted them to fear their daily lives. It worked. Parents across the country were afraid to send their kids to school. Eric didn’t have the political agenda of a terrorist, but he had adopted terrorist tactics. Sociology professor Mark Juergensmeyer identified the central characteristic of terrorism as “performance violence.” Terrorists design events “to be spectacular in their viciousness and awesome in their destructive power. Such instances of exaggerated violence are constructed events: they are mind-numbing, mesmerizing theater.” The audience—for Timothy McVeigh, Eric Harris, or the Palestine Liberation Organization—was always miles away, watching on TV. Terrorists rarely settle for just shooting; that limits the damage to individuals. They prefer to blow up things—buildings, usually, and the smart ones choose carefully. “During that brief dramatic moment when a terrorist act levels a building or damages some entity that a society regards as central to its existence, the perpetrators of the act assert that they—and not the secular government—have ultimate control over that entity and its centrality,” Juergensmeyer wrote. He pointed out that during the same day as the first attack on the World Trade Center, in 1993, a deadlier attack was leveled against a coffee shop in Cairo. The attacks were presumably coordinated by the same group. The body count was worse in Egypt, yet the explosion was barely reported outside that country. “A coffeehouse is not the World Trade Center,” he explained. Most terrorists target symbols of the system they abhor—generally, iconic government buildings. Eric followed the same logic. He understood that the cornerstone of his plan was the explosives. When all his bombs fizzled, everything about his attack was misread. He didn’t just fail to top Timothy McVeigh’s record—he wasn’t even recognized for trying. He was never categorized with his peer group. We lumped him in with the pathetic loners who shot people.

Rather than trying to shape human nature, the Enlightenment hope for progress was concentrated on human institutions. Human-made systems like governments, laws, schools, markets, and international bodies are a natural target for the application of reason to human betterment.

The lower middle class is petty bourgeois. These people seek their security in status; status in an organizational structure. They try to find a place for themselves in an organization which has a hierarchy in which they can count on moving up automatically simply by surviving. Some people still think that most Americans are active, assertive, aggressive, self-reliant people who need no help from anyone, especially the Government, and achieve success as individuals by competing freely with each other. That may have been true 100 years ago. It isn’t true today. Today more and more of us are petty bourgeois who snuggle down in a hierarchical bureaucracy where advancement is assured merely by keeping the body warm and not breaking the rules; it doesn’t matter whether it is education or the Armed Services or a big corporation or the Government. Notice that high school teachers are universally opposed to merit pay. They are paid on the basis of their degrees and years of teaching experience. Or consider the professor. He gets his Ph. D. by writing a large dissertation on a small subject, and he hopes to God he never meets anyone else who knows anything about that subject. If he does, they don’t talk about it; they talk about the weather or baseball. So our society is becoming more and more a society of white-collar clerks on many levels, including full professors. They live for retirement and find their security through status in structures.

The Southern girl is usually an unsalvageable narcissist by the time she gets to junior high school because she has grasped the charming fact that her body, especially its exclusively female parts, has the power to make strong men weak - and strong governments fall. toppling a government was an easy thing to dream about when i was a little girl because that famous Maryland lady, the Duchess of Windsor, had actually cond it a few years earlier. She had accomplished what we were all taught to do: Cause trouble. 'isn't she wonderful.' we breathed, 'she just got everybody so upset! Wouldn't it be just the most fun to upset a whole country? She almost caused a war - she must have bumped Edward with her bust. oh, I'd just love to start a war, wouldn't you?

To be black in the Baltimore of my youth was to be naked before the elements of the world, before all the guns, fists, knives, crack, rape, and disease. The nakedness is not an error, nor pathology. The nakedness is the correct and intended result of policy, the predictable upshot of people forced for centuries to live under fear. The law did not protect us. And now, in your time, the law has become an excuse for stopping and frisking you, which is to say, for furthering the assault on your body. But a society that protects some people through a safety net of schools, government-backed home loans, and ancestral wealth but can only protect you with the club of criminal justice has either failed at enforcing its good intentions or has succeeded at something much darker. However you call it, the result was our infirmity before the criminal forces of the world. It does not matter if the agent of those forces is white or black--what matters is our condition, what matters is the system that makes your body breakable.

It is interesting to note that in nearly all the economics courses it is taught that the income tax is the proper instrument for the regulation of the country’s economy; that private property is not an inalienable right (in fact, there are no inalienable rights); that the economic ills of the country are traceable to the remnants of free enterprise; that the economy of the nation can be sound only when the government manages prices, controls wages, and regulates operations. This was not taught in the colleges before 1913. Is there a relationship between the results of the income tax and the thinking of the professors? There is now a strong movement in this country to bring the publicschool system under federal domination. The movement could not have been thought of before the government had the means for carrying out the idea; that is, before income taxation. The question is, have those who plug for nationalization of the schools come to the idea by independent thought, or have they been influenced by the bureaucrats who see in nationalization a wider opportunity for themselves? We must lean to the latter conclusion, because among the leaders of the movement are many bureaucrats. However, if the movement is successful, if the schools are brought under the watching eye of the federal government, it is a certainty that the curriculum will conform to the ideals of Big Government. The child’s mind will never be exposed to the idea that the individual is the one big thing in the world, that he has rights which come from a higher source than the bureaucracy. Thus, the immunities of property, body and mind have been undermined by the Sixteenth Amendment. The freedoms won by Americans in 1776 were lost in the revolution of 1913.

To be black in the Baltimore of my youth was to be naked before the elements of the world, before all the guns, fists, knives, crack, rape, and disease. The nakedness is not an error, nor pathology. The nakedness is the correct and intended result of policy, the predictable upshot of people forced for centuries to live under fear, The law did not protect us. And now, in your time, the law has become an excuse for stopping and frisking you, which is to say, for furthering the assault on your body, But a society that protects some people through a safety net of schools, government-backed home loans, and ancestral wealth but can only protect you with a club of criminal justice has either failed at enforcing its good intentions or has succeeded at something much darker.

Patriotism comes from the same Latin word as father. Blind patriotism is collective transference. In it the state becomes a parent and we citizens submit our loyalty to ensure its protection. We may have been encouraged to make that bargain from our public school education, our family home, religion, or culture in general. We associate safety with obedience to authority, for example, going along with government policies. We then make duty, as it is defined by the nation, our unquestioned course. Our motivation is usually not love of country but fear of being without a country that will defend us and our property. Connection is all-important to us; excommunication is the equivalent of death, the finality we can’t dispute. Healthy adult loyalty is a virtue that does not become blind obedience for fear of losing connection, nor total devotion so that we lose our boundaries. Our civil obedience can be so firm that it may take precedence over our concern for those we love, even our children. Here is an example: A young mother is told by the doctor that her toddler is allergic to peanuts and peanut oil. She lets the school know of her son’s allergy when he goes to kindergarten. Throughout his childhood, she is vigilant and makes sure he is safe from peanuts in any form. Eighteen years later, there is a war and he is drafted. The same mother, who was so scrupulously careful about her child’s safety, now waves goodbye to him with a tear but without protest. Mother’s own training in public school and throughout her life has made her believe that her son’s life is expendable whether or not the war in question is just. “Patriotism” is so deeply ingrained in her that she does not even imagine an alternative, even when her son’s life is at stake. It is of course also true that, biologically, parents are ready to let children go just as the state is ready to draft them. What a cunning synchronic-ity. In addition, old men who decide on war take advantage of the timing too. The warrior archetype is lively in eighteen-year-olds, who are willing to fight. Those in their mid-thirties, whose archetype is being a householder and making a mark in their chosen field, will not show an interest in battlefields of blood. The chiefs count on the fact that young braves will take the warrior myth literally rather than as a metaphor for interior battles. They will be willing to put their lives on the line to live out the collective myth of societies that have not found the path of nonviolence. Our collective nature thus seems geared to making war a workable enterprise. In some people, peacemaking is the archetype most in evidence. Nature seems to have made that population smaller, unfortunately. Our culture has trained us to endure and tolerate, not to protest and rebel. Every cell of our bodies learned that lesson. It may not be virtue; it may be fear. We may believe that showing anger is dangerous, because it opposes the authority we are obliged to appease and placate if we are to survive. This explains why we so admire someone who dares to say no and to stand up or even to die for what he believes. That person did not fall prey to the collective seduction. Watching Jeopardy on television, I notice that the audience applauds with special force when a contestant risks everything on a double-jeopardy question. The healthy part of us ardently admires daring. In our positive shadow, our admiration reflects our own disavowed or hidden potential. We, too, have it in us to dare. We can stand up for our truth, putting every comfort on the line, if only we can calm our long-scared ego and open to the part of us that wants to live free. Joseph Campbell says encouragingly, “The part of us that wants to become is fearless.” Religion and Transference Transference is not simply horizontal, from person to person, but vertical from person to a higher power, usually personified as God. When

If the pursuit of learning is not defended by the educated citizen, it will not be defended at all. For there will always be those who scoff at intellectuals, who cry out against research, who seek to limit our educational system. Modern cynics and skeptics see no more reason for landing a man on the moon, which we shall do, than the cynics and skeptics of half a millennium ago saw for the discovery of this country. They see no harm in paying those to whom they entrust the minds of their children a smaller wage than is paid to those to whom they entrust the care of their plumbing. But the educated citizen knows how much more there is to know. He knows that "knowledge is power," more so today than ever before. He knows that only an educated and informed people will be a free people, that the ignorance of one voter in a democracy impairs the security of all, and that if we can, as Jefferson put it, "enlighten the people generally ... tyranny and the oppressions of mind and body will vanish, like evil spirits at the dawn of day." And, therefore, the educated citizen has a special obligation to encourage the pursuit of learning, to promote exploration of the unknown, to preserve the freedom of inquiry, to support the advancement of research, and to assist at every level of government the improvement of education for all Americans, from grade school to graduate school. Secondly, the educated citizen has an obligation to serve the public. He may be a precinct worker or President. He may give his talents at the courthouse, the State house, the White House. He may be a civil servant or a Senator, a candidate or a campaign worker, a winner or a loser. But he must be a participant and not a spectator.

This bio-power was without question an indispensable element in the development of capitalism; the latter would not have been possible without the controlled insertion of bodies into the machinery of production and the adjustment of the phenomena of population to economic processes. But this was not all it required; it also needed the growth of both these factors, their reinforcement as well as their availability and docility; it had to have methods of power capable of optimizing forces, aptitudes, and life in general without at the same time making them more difficult to govern. If the development of the great instruments of the state, as institutions of power, ensured the maintenance of production relations, the rudiments of anatomo- and bio-politics, created in the eighteenth century as techniques of power present at every level of the social body and utilized by very diverse institutions (the family and the army, schools and the police, individual medicine and the administration of collective bodies), operated in the sphere of economic processes, their development, and the forces working to sustain them. They also acted as factors of segregation and social hierarchization, exerting their influence on the respective forces of both these movements, guaranteeing relations of domination and effects of hegemony. The adjustment of the accumulation of men to that of capital, the joining of the growth of human groups to the expansion of productive forces and the differential allocation of profit, were made possible in part by the exercise of bio-power in its many forms and modes of application. The investment of the body, its valorization, and the distributive management of its forces were at the time indispensable.

If the pursuit of learning is not defended by the educated citizen, it will not be defended at all. For there will always be those who scoff at intellectuals, who cry out against research, who seek to limit our educational system. Modern cynics and skeptics see no more reason for landing a man on the moon, which we shall do, than the cynics and skeptics of half a millennium ago saw for the discovery of this country. They see no harm in paying those to whom they entrust the minds of their children a smaller wage than is paid to those to whom they entrust the care of their plumbing. But the educated citizen knows how much more there is to know. He knows that "knowledge is power," more so today than ever before. He knows that only an educated and informed people will be a free people, that the ignorance of one voter in a democracy impairs the security of all, and that if we can, as Jefferson put it, "enlighten the people generally ... tyranny and the oppressions of mind and body will vanish, like evil spirits at the dawn of day." And, therefore, the educated citizen has a special obligation to encourage the pursuit of learning, to promote exploration of the unknown, to preserve the freedom of inquiry, to support the advancement of research, and to assist at every level of government the improvement of education for all Americans, from grade school to graduate school. Secondly, the educated citizen has an obligation to serve the public. He may be a precinct worker or President. He may give his talents at the courthouse, the State house, the White House. He may be a civil servant or a Senator, a candidate or a campaign worker, a winner or a loser. But he must be a participant and not a spectator. - President John Fitzgerald Kennedy (from a commencement address given at Vanderbilt University on May 18, 1963)

In September 1999, the Department of Justice succeeded in denaturalizing 63 participants in Nazi acts of persecution; and in removing 52 such individuals from this country. This appears to be but a small portion of those who actually were brought here by our own government. A 1999 report to the Senate and the House said "that between 1945 and 1955, 765 scientists, engineers, and technicians were brought to the United States under Overcast, Paperclip, and similar programs. It has been estimated that at least half, and perhaps as many as 80 percent of all the imported specialists were former Nazi Party members." A number of these scientists were recruited to work for the Air Force's School of Aviation Medicine (SAM) at Brooks Air Force Base in Texas, where dozens of human radiation experiments were conducted during the Cold War. Among them were flash-blindness studies in connection with atomic weapons tests and data gathering for total-body irradiation studies conducted in Houston. The experiments for which Nazi investigators were tried included many related to aviation research. Hubertus Strughold, called "the father of space medicine," had a long career at the SAM, including the recruitment of other Paperclip scientists in Germany. On September 24, 1995 the Jewish Telegraphic Agency reported that as head of Nazi Germany's Air Force Institute for Aviation Medicine, Strughold particpated in a 1942 conference that discussed "experiments" on human beings. The experiments included subjecting Dachau concentration camp inmates to torture and death. The Edgewood Arsenal of the Army's Chemical Corps as well as other military research sites recruited these scientists with backgrounds in aeromedicine, radiobiology, and opthamology. Edgewood Arsenal, Maryland ended up conducting experiments on more than seven thousand American soldiers. Using Auschwitz experiments as a guide, they conducted the same type of poison gas experiments that had been done in the secret I.G. Farben laboratories.

Franz tipped his wing and looked down on the P-38 he had wounded. It was circling downward, its engine coughing black smoke. Suddenly the hood of its canopy tumbled away in the slipstream. The pilot stood in the cockpit then dove toward the rear of the wing. The draft sucked his body under the forked tail. He free-fell from twelve thousand feet, passing through the clouds. “Pull it!” Franz shouted at the American, urging him to open his chute. When the pilot’s parachute finally popped full of air, Franz felt relief. The pilot drifted lazily downward while his P-38 splashed into the sea. Franz flew lower and saw the P-38 pilot climb into a tiny yellow raft against the whitecaps. Franz radioed Olympus to tell them to relay the American’s position to the Italians. He guessed they were seventy kilometers west of Marettimo and asked if the island could send a boat to pick up the man. For a second, Franz considered hovering over the man in the raft like an aerial beacon to steer a boat to the spot, but he shook the thought from his mind. It would put him at risk. If a prowling flight of enemy fighters found him, Franz knew he, too, could be shot into the sea. Franz and Willi departed the scene, leaving the pilot in his raft to fate. As they flew away, Franz wished the man a strong westerly wind. The American who looked up from the raft was Second Lieutenant Conrad Bentzlin, a young man from a large Swedish-American family in Saint Paul, Minnesota. He was quiet and hardworking, having taught himself English in high school. He had paid his way through the University of Minnesota by working for the government’s Civilian Conservation Corps program, cutting firebreaks in the forests of northern Minnesota. Among his buddies of the 82nd Fighter Group, Bentzlin was known as “the smartest guy in the unit.” Far from shore Bentzlin floated alone. A day later, another flight of P-38s flew over him and, through a hole in the clouds, saw him waving his arms from a raft. But he was in the middle of the sea and they could do nothing. Bentzlin would never be seen again.*

The biology of potential illness arises early in life. The brain’s stress-response mechanisms are programmed by experiences beginning in infancy, and so are the implicit, unconscious memories that govern our attitudes and behaviours toward ourselves, others and the world. Cancer, multiple sclerosis, rheumatoid arthritis and the other conditions we examined are not abrupt new developments in adult life, but culminations of lifelong processes. The human interactions and biological imprinting that shaped these processes took place in periods of our life for which we may have no conscious recall. Emotionally unsatisfying child-parent interaction is a theme running through the one hundred or so detailed interviews I conducted for this book. These patients suffer from a broadly disparate range of illnesses, but the common threads in their stories are early loss or early relationships that were profoundly unfulfilling emotionally. Early childhood emotional deprivation in the histories of adults with serious illness is also verified by an impressive number of investigations reported in the medical and psychological literature. In an Italian study, women with genital cancers were reported to have felt less close to their parents than healthy controls. They were also less demonstrative emotionally. A large European study compared 357 cancer patients with 330 controls. The women with cancer were much less likely than controls to recall their childhood homes with positive feelings. As many as 40 per cent of cancer patients had suffered the death of a parent before the age of seventeen—a ratio of parental loss two and a half times as great as had been suffered by the controls. The thirty-year follow-up of Johns Hopkins medical students was previously quoted. Those graduates whose initial interviews in medical school had revealed lower than normal childhood closeness with their parents were particularly at risk. By midlife they were more likely to commit suicide or develop mental illness, or to suffer from high blood pressure, coronary heart disease or cancer. In a similar study, Harvard undergraduates were interviewed about their perception of parental caring. Thirty-five years later these subjects’ health status was reviewed. By midlife only a quarter of the students who had reported highly positive perceptions of parental caring were sick. By comparison, almost 90 per cent of those who regarded their parental emotional nurturing negatively were ill. “Simple and straightforward ratings of feelings of being loved are significantly related to health status,” the researchers concluded.

But won’t political involvement distract us from the main task of preaching the Gospel? At this point someone may object that while political involvement may have some benefits and may do some good, it can so easily distract us, turn unbelievers away from the church, and cause us to neglect the main task of pointing people toward personal trust in Christ. John MacArthur writes, “When the church takes a stance that emphasizes political activism and social moralizing, it always diverts energy and resources away from evangelization.”83 Yet the proper question is not, “Does political influence take resources away from evangelism?” but, “Is political influence something God has called us to do?” If God has called some of us to some political influence, then those resources would not be blessed if we diverted them to evangelism—or to the choir, or to teaching Sunday School to children, or to any other use. In this matter, as in everything else the church does, it would be healthy for Christians to realize that God may call individual Christians to different emphases in their lives. This is because God has placed in the church “varieties of gifts” (1 Cor. 12:4) and the church is an entity that has “many members” but is still “one body” (v. 12). Therefore God might call someone to devote almost all of his or her time to the choir, someone else to youth work, someone else to evangelism, someone else to preparing refreshments to welcome visitors, and someone else to work with lighting and sound systems. “But if Jim places all his attention on the sound system, won’t that distract the church from the main task of preaching the Gospel?” No, not at all. That is not what God has called Jim to emphasize (though he will certainly share the Gospel with others as he has opportunity). Jim’s exclusive focus on the church’s sound system means he is just being a faithful steward in the responsibility God has given him. In the same way, I think it is entirely possible that God called Billy Graham to emphasize evangelism and say nothing about politics and also called James Dobson to emphasize a radio ministry to families and to influencing the political world for good. Aren’t there enough Christians in the world for us to focus on more than one task? And does God not call us to thousands of different emphases, all in obedience to him? But the whole ministry of the church will include both emphases. And the teaching ministry from the pulpit should do nothing less than proclaim “the whole counsel of God” (Acts 20:27). It should teach, over the course of time, on all areas of life and all areas of Bible knowledge. That certainly must include, to some extent, what the Bible says about the purposes of civil government and how that teaching should apply to our situations today. This means that in a healthy church we will find that some people emphasize influencing the government and politics, others emphasize influencing the business world, others emphasize influencing the educational system, others entertainment and the media, others marriage and the family, and so forth. When that happens, it seems to me that we should encourage, not discourage, one another. We should adopt the attitude toward each other that Paul encouraged in the church at Rome: Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God…. So then each of us will give an account of himself to God. Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother (Rom. 14:10–13). For several different reasons, then, I think the view that says the church should just “do evangelism, not politics” is incorrect.

scourge. To be black in the Baltimore of my youth was to be naked before the elements of the world, before all the guns, fists, knives, crack, rape, and disease. The nakedness is not an error, nor pathology. The nakedness is the correct and intended result of policy, the predictable upshot of people forced for centuries to live under fear. The law did not protect us. And now, in your time, the law has become an excuse for stopping and frisking you, which is to say, for furthering the assault on your body. But a society that protects some people through a safety net of schools, government-backed home loans, and ancestral wealth but can only protect you with the club of criminal justice has either failed at enforcing its good intentions or has succeeded at something much darker. However you call it, the result was our infirmity before the criminal forces of the world. It does not matter if the agent of those forces is white or black—what matters is our condition, what matters is the system that makes your body breakable.

The Massachusetts constitution states that "Wisdom and knowledge, as well as virtue, diffused generally among the body of people [are] necessary for the preservation of their rights and liberties." It was the "duty" of the government, [John] Adams wrote, to educate everybody. The Northwest Ordinance reads, "Religion, morality, and knowledge being necessary to good government and the happiness of mankind, schools and means of education shall be forever encouraged." These are strong, clear declarations of faith in education as the bulwark of freedom. For self-government to work, the people must be educated.

Pratt created the Carlisle Indian Industrial School in Carlisle, Pennsylvania, and his motto was "kill the Indian, save the man." At this school, and others that would open and follow in its wake, tens of thousands of Native children faced abuse and neglect. They were often forcibly removed from their homes and taken to these schools that were sometimes across the country from their original lives. When they arrived, the children were forced to cut their hair and change their names. They were made to become White in look and label, stripped of any semblance of Native heritage. The children were not allowed to speak their Native tongues, some of them not knowing anything else. They were prohibited from acting in any way that might reflect the only culture they had ever known. At Pratt's Carlisle Indian Industrial School alone, the numbers revealed the truth of what this treatment did. Of the ten thousand children from 141 different tribes across the country, only a small fraction of them ever graduated. According to the Carlisle Indian School Project, there are 180 marked graves of Native children who died while attending. There were even more children who died while held captive at the Carlisle school and others across the county. Their bodies are only being discovered in modern times, exhumed by the army and people doing surveys of the land who are finding unmarked burial sites. An autograph book from one of the schools was found in the historical records with one child's message to a friend, "Please remember me when I'm in the grave." The US Bureau of Indian Affairs seemed to think Pratt had the right idea and made his school the model for more. There ended up being more than 350 government-funded boarding schools for Natives in the United States. Most of them followed the same ideology: Never let the children be themselves. Beat their language out of them. Punish them for practicing their cultures. Pratt and his followers certainly killed plenty of Indians, but they didn't save a damn thing.

When these ancient parts of your brain are active or rehearsing the next disaster using the DMN, they effortlessly hijack your attention. You try to meditate and repetitive negative thinking takes over. In the cage match between Caveman Brain and Bliss Brain, Caveman Brain always wins. Survival is a more important need than happiness or self-actualization. You can’t self-actualize if you’re dead. In 2015 the US National Institutes of Health estimated that less than 10% of the US population meditates. One of the primary reasons for this is that meditation is hard. Most people who start a meditation program drop out. GETTING THE BEST OF ALL WORLDS When writing my first best-selling book, The Genie in Your Genes, I experimented with many schools of stress reduction and meditation. Heart coherence. Mindfulness. EFT tapping. Neurofeedback. Hypnosis. One day I had a Big Idea: What happens when you combine them all? I began playing with a routine that did just that. Here’s what I came up with: First, you tap on acupressure points to relieve stress. Second, you close your eyes and relax your tongue on the floor of your mouth. This sends a signal to your vagus nerve, which wanders all over your body, connecting all the major organ systems. It’s the key signaling component of the parasympathetic nervous system, which governs relaxation. 4.8. The vagus nerve connects with all the major organ systems of your body. Third, you imagine the volume of space inside your body, particularly between your eyes. This automatically generates big alpha in your brain, moving you toward the Awakened Mind. Fourth, you slow your breathing down to 6 seconds per inbreath and 6 seconds per outbreath. This puts you into heart coherence. Fifth, you imagine your breath coming in and going out from your heart area, and you picture a sphere of energy in your heart. Sixth, you send a beam of heart energy to a person or place that makes you feel wonderful. This puts you into deep coherence. After enjoying the connection for a while, you send compassion to everyone and everything in the universe. Feeling universal compassion produces the major brain changes seen in fMRI scans of longtime meditators. As we’ll see in Chapters 6 and 8, compassion moves the needle like nothing else. At this point, most people drop into Bliss Brain automatically. They’re in a combination of alpha, heart coherence, and parasympathetic dominance. They haven’t been asked to still their minds, sit cross-legged, follow a guru, or believe in a deity. They’ve just followed a sequence of simple physical steps. After a few minutes of universal compassion, you again focus your beam on a single person or place. You then gently disengage and draw the energy beam back into your own heart. Seventh, you direct your beam of compassion to a part of your body that is suffering or in pain. You end the meditation by returning your attention to the here and now.

It is a grim paradox that the worst deeds that humans have ever been guilty of have been carried out by people with an easy conscience, people who felt they were definitely on the side of angels, people who were entirely sure that they had justice in hand. What unites the people who report their neighbours to the secret police, the crowds who burn their victims at stakes while dancing around their agonised bodies, the government officials who set up purification camps and the nations that wipe out their enemies with special barbarism is their consistent and overwhelming sense that they are doing the right thing – in the eyes of god, history or Truth. When trying to understand why people do evil things, never start from the position of imagining that they understood them as evil; remember that they would have carried out their nastiness cocksure that they were paragons. An impassioned feeling of being the instrument of justice has been at the heart of humanity’s most appallingly unkind moments.

government buildings of various kinds. But other targets could very well include religious centers, such as mosques, madrassas, Islamic schools and universities, and other facilities where hatred against Jews and Christians is preached and where calls for the destruction of Israel are sounded. We don’t know for certain because the text does not say. So we need to be very careful not to overreach in our interpretation. But I think however it plays out, it’s fair to say we would have to expect extensive material damage during these supernatural attacks, and it’s possible—not definite, but very possible—that many civilians will be at severe risk.” Ali and Ibrahim were taking notes as fast as they could. But Birjandi was not finished. “Now, look at Ezekiel 39:12,” he continued. “It tells us that the devastation will be so immense that it will take seven full months for Israel to bury all the bodies of the enemies in her midst, to say nothing of the dead and wounded back in the coalition countries. What’s worse, verses 17 and 18 indicate that the process of burial would actually take much longer except that scores of bodies will be devoured by carnivorous birds and beasts that will be drawn to the carnage like moths to a flame. This is going to be a horrible, gruesome time. But this is what is coming. A terrible judgment is coming against Russia, against Iran, and against our allies. And perhaps what is most sobering of all is that some of Ezekiel’s prophecies have already come true.

The inner circle is home to the leaders of global organizations, universities, industries, and governments.

Rhythm must never be contravened in any of the arts. Rhythm is also present in things that are invisible. For the samurai, there is rhythm in how he succeeds in service or falls from grace. There is rhythm for harmony and rhythm for discord. In the Way of commerce, there is cadence in the accumulation of great wealth and a rhythm for losing it. Each Way has its own rhythm. Judge carefully the rhythms signifying prosperity and those that spell regression. There are myriad rhythms in strategy. First, the warrior must know the cadence of harmony and then learn that of discord. He must know the striking, interval and counter cadences that manifest among big and small, fast and slow rhythms [between attacks]. In combat, it is critical for success to know how to adopt the “counter rhythm.” You must calculate the cadences of various enemies and employ a rhythm that is unexpected to them. Use your wisdom to detect and strike concealed cadences to seize victory. I devote much explanation to the question of cadence in all the scrolls. Consider what I record and train assiduously. As written above, your spirit will naturally expand through training diligently from morning to night in the Way of my school’s combat strategy. I hereby convey to the world for the first time in writing my strategy for collective and individual combat in the five scrolls of Ground, Water, Fire, Wind and Ether. For those who care to learn my principles of combat strategy, follow these rules in observing the Way: 1. Think never to veer from the Way 2. Train unremittingly in the Way 3. Acquaint yourself with all arts 4. Know the Ways of all vocations 5. Discern the truth in all things 6. See the intrinsic worth in all things 7. Perceive and know what cannot be seen with the eyes 8. Pay attention even to trifles 9. Do not engage in superfluous activities Train in the Way of combat strategy keeping these basic principles in mind. Particularly in this Way, inability to comprehensively see the most fundamental matters will make it difficult to excel. If you learn these principles successfully, however, you will not lose to twenty or even thirty foes. First, by dedicating your energies wholeheartedly to learning swordsmanship and practicing the “Direct Way,” you will defeat men through superior technique, and even beat them just by looking with your eyes. Your body will learn to move freely through the rigors of arduous training and you will also overcome your opponent physically. Furthermore, with your spirit attuned to the Way you will triumph over the enemy with your mind. Having come so far, how can you be beaten by anyone? In the case of large-scale strategy [implemented by generals, victory is had in many forms]: win at having men of excellence, win at maneuvering large numbers of men [effectively], win at conducting oneself properly, win at governance, win at nourishing the people, and win at conducting the laws of the world the way they are meant to be.

A system of government that makes the People subordinate to a committee of nine unelected lawyers does not deserve to be called a democracy. Judges are selected precisely for their skill as lawyers; whether they reflect the policy views of a particular constituency is not (or should not be) relevant. Not surprisingly then, the Federal Judiciary is hardly a cross-section of America. Take, for example, this Court, which consists of only nine men and women, all of them successful lawyers[18] who studied at Harvard or Yale Law School. Four of the nine are natives of New York City. Eight of them grew up in east- and west-coast States. Only one hails from the vast expanse in-between. Not a single Southwesterner or even, to tell the truth, a genuine Westerner (California does not count). Not a single evangelical Christian (a group that comprises about one quarter of Americans[19]), or even a Protestant of any denomination. The strikingly unrepresentative character of the body voting on today’s social upheaval would be irrelevant if they were functioning as judges, answering the legal question whether the American people had ever ratified a constitutional provision that was understood to proscribe the traditional definition of marriage. But of course the Justices in today’s majority are not voting on that basis; they say they are not. And to allow the policy question of same-sex marriage to be considered and resolved by a select, patrician, highly unrepresentative panel of nine is to violate a principle even more fundamental than no taxation without representation: no social transformation without representation.

A youth of such promise, especially if his body be on a par with his mind, will be at once foremost among all his fellows. His relatives and fellow-citizens, eager to make use of him for their own purposes, and anxious to appropriate to themselves his growing force, will besiege him betimes with solicitations and flatteries. Under these influences, if we assume him to be rich, well born, and in a powerful city, he will naturally become intoxicated with unlimited hopes and ambition; fancying himself competent to manage the affairs of all governments, and giving himself the empty airs of a lofty potentate. If there be any one to give him a quiet hint that he has not yet acquired intelligence, nor can acquire it without labour — he will turn a deaf ear. But suppose that such advice should by chance prevail, in one out of many cases, so that the youth alters his tendencies and devotes himself to philosophy — what will be the conduct of those who see, that they will thereby be deprived of his usefulness and party-service, towards their own views? They will leave no means untried to prevent him from following the advice, and even to ruin the adviser, by private conspiracy and judicial prosecution.

We were laughing but I know that we were afraid of those who loved us most. Our parents resorted to the lash the way flagellants in the plague years resorted to the scourge… The law did not protect us and now, in your time, the law has become an excuse for stopping and frisking you, which is to say for furthering the assault on your body. But a society that protects some people through a safety net of schools, government-backed home loans, and ancestral wealth but can only protect you with the club of criminal justice has either failed at enforcing its good intentions or has succeeded at something much darker. However you call it, the result was our infirmity before the criminal forces of the world.

When managers and consultants fail, government frequently responds with legislation, policies, and regulations. In earlier times, the federal government limited its formal influence to national concerns such as the Homestead Act and the Post Office. Now constituents badger elected officials to “do something” about a variety of ills: pollution, dangerous products, hazardous working conditions, and chaotic schools, to name a few. Governing bodies respond by making “policy.” But policymakers often don’t understand the problem well enough to get the solution right, and a sizable body of research records a continuing saga of perverse ways in which the implementation process undermines even good solutions (Bardach, 1977; Elmore, 1978; Freudenberg and Gramling, 1994; Peters, 1999; Pressman and Wildavsky, 1973). Policymakers,

When managers and consultants fail, government frequently responds with legislation, policies, and regulations. In earlier times, the federal government limited its formal influence to national concerns such as the Homestead Act and the Post Office. Now constituents badger elected officials to “do something” about a variety of ills: pollution, dangerous products, hazardous working conditions, and chaotic schools, to name a few. Governing bodies respond by making “policy.” But policymakers often don’t understand the problem well enough to get the solution right, and a sizable body of research records a continuing saga of perverse ways in which the implementation process undermines even good solutions (Bardach, 1977; Elmore, 1978; Freudenberg and Gramling, 1994; Peters, 1999; Pressman and Wildavsky, 1973). Policymakers, for example, have been trying for decades to reform U.S. public schools. Billions of taxpayer dollars have been spent. The result? About as successful as America’s switch to the metric system. In the 1950s Congress passed legislation mandating adoption of metric standards and measures. More than six decades later, if you know what a hectare is, or can visualize the size of a three-hundred-gram package of crackers, you’re ahead of most Americans. Legislators did not factor into their solution what it would take to get their decision implemented.

Take it to the Streets     “Pray continually”(1 Thessalonians 5:17).     I’ve enjoyed walking since my youth and continue to enjoy it today as my number one cardiovascular activity. I find walking to be the most flexible and relaxing exercise. No special equipment or skills are needed – just a good pair of shoes and sensible clothing. It can be done anywhere and anytime with a friend or by myself.   There can also be both spiritual and physical benefits by combining prayer with walking. What walking accomplishes in building a strong body, prayer achieves in building spiritual strength. Your body requires exercise and food, and it needs these things regularly. Once a week won’t suffice. Your spiritual needs are similar to your physical needs, and so praying once a week is as effective as eating once a week. The Bible tells us to pray continually in order to have a healthy, growing spiritual life.   Prayer walking is just what it sounds like — simply walking and talking to God. Prayer walking can take a range of approaches from friends or family praying as they walk around schools, neighbourhoods, work places, and churches, to structured prayer campaigns for particular streets and homes. I once participated in a prayer walk in Ottawa where, as a group, we marched to Parliament Hill and prayed for our governments, provinces, and country.   In the Bible, there are many references to walking while thinking and meditating on the things of God. Genesis 13:17 says, “Go, walk through the length and breadth of the land, for I am giving it to you.” The prophet Micah declared, “All the nations may walk in the name of their gods, we will walk in the name of the Lord our God for ever and ever.” (Micah 4:5) And in Joshua 14:9 it says, “So on that day Moses swore to me, ‘The land on which your feet have walked will be your inheritance and that of your children forever, because you have

These begin in loving family attachments. They spread outward to interpersonal relationships in neighborhoods, schools, workplaces, religious communities, fraternal bodies, civic associations, economic enterprises, activist groups, and the work of local governments.

There is an alternative to this perilous mix of over-centralization and hyper-individualism. It can be found in the intricate structure of our complex social topography and in the institutions and relationships that stand between the isolated individual and the national state. These begin in loving family attachments. They spread outward to interpersonal relationships in neighborhoods, schools, workplaces, religious communities, fraternal bodies, civic associations, economic enterprises, activist groups, and the work of local governments. They

It’s obvious. Look—see? The black kids are over there hanging out with the black kids. The jocks have their territory. Mary Ida and those other sorry girls are standing over there at the water fountain where you know they’ll always be. We’re sitting here on the bleachers, where boys like us always sit. It’s only the first day of school, but we’re already stuck where we’ll all be for the rest of the year. Who said you had to go there? Nobody. But you did. You went automatically. You had no choice. It’s like, I don’t know, in your blood cells or something. That’s what I mean, a law of nature. The universal law governing the motion of bodies at school.

I walked out onto the stage and I started telling the tale of the “Untold Story of the Origin of Zombies.” And it went like this: Where do Zombies come from? Not many people know. But after some extensive investigative Zombie journalism, we’ve discovered the truth. It all began when the human government decided that they wanted to create stronger soldiers. They had lost too many battles, and now they wanted to win every war that they fought. So they approached some soldiers in their army to join a special secret project. The only requirement was that the soldiers they chose had no living relatives. This way, no one could claim their bodies in case something went wrong. So, they exposed these soldiers to an experimental virus to enhance their abilities and make them into super soldiers. The experiment seemed to be working. But then, something terrible happened... The soldiers went crazy, and they were horribly disfigured. Ultimately, the experiment claimed their lives. But, when the soldiers were being prepared for burial, they suddenly came to life. They were not only walking, but they had enhanced strength, enhanced sense of smell and enhanced hearing. They attacked the soldiers in charge of burying them. And the recently bitten soldiers also transformed into the living dead. Before long, the entire army base was contaminated with the virus. Once everyone in the base was exposed, the virus mutated and the soldiers began having an overwhelming craving for something warm and mushy. They longed for brains! Soon, the army of the living dead found their way to the next unsuspecting town in search of brains. They attacked that town, biting anything that moved both human and animal. Soon that town was overrun. The virus spread from town to town, and city to city, until the entire world was contaminated. It was the first Zombie Apocalypse. After hundreds of years had passed, the Zombies started to evolve and began developing intelligent thoughts. They began forming villages, and then towns, and then entire cities of Zombies were created. The Zombies made great advances in health and science, and became highly advanced technologically. But, eventually the Zombies’ appetite for brains and warm flesh gave way to an even greater craving... The craving for CAKE! Their overwhelming desire for cake resulted in an explosive rise in the baking industry. Cake shops began springing up on every corner of every Zombie city street. They just couldn’t get enough! The human race began growing again, too. Human villages of farmers and miners began springing up. And because the Zombies were a peaceful race, they coexisted with the humans by staying away from them. But soon, the Zombie’s resources began to become scarce, especially the cake. So Zombies began scaring villagers in order to get the supplies they needed, especially the highly valued resource of cake. Now Zombies send their kids to Scare School to train their children from a very young age. They train them on how to effectively scare humans in order to get their needed supplies, especially cake. And so it has been until today. Thank you.

My reasons for exercising that morning accord totally with this book’s mantra that we never evolved to exercise—that is, do optional physical activity for the sake of health and fitness. I participated because I felt I had to and it was supposed to be fun. For generation after generation, our ancestors young and old woke up each morning thankful to be alive and with no choice but to spend several hours walking, digging, and doing other physical activities to survive to the next day. Sometimes they also played or danced for enjoyment and social reasons. Otherwise, they generally steered clear of nonessential physical activities that divert energy from the only thing evolution really cares about: reproduction. The resulting paradox is that our bodies never evolved to function optimally without lifelong physical activity but our minds never evolved to get us moving unless it is necessary, pleasurable, or otherwise rewarding. Plunk us down in a postindustrial world, and we struggle to replace physical activity with exercise—an optional and often disagreeable behavior. Despite being badgered to exercise by doctors, trainers, gym teachers, and others, we often avoid it. According to a 2018 survey by the U.S. government, almost all Americans know that exercise promotes health and think they should exercise, yet 50 percent of adults and 73 percent of high school students report they don’t meet minimal levels of physical activity, and 70 percent of adults report they never exercise in their leisure time.1

For the past several years, Matthew had always felt like the bridge between two buildings—one burning, one standing tall. After their father had died (been murdered), Ronan had gone a little wild. Before, he used to get sad sometimes, but after Niall died, weirdly that seemed to go away. Matthew never saw him sad anymore, only ferociously angry or ferociously smiling. Every word now sprang razors. Declan, who had previously seemed quiet, was now gratefully still, an unmoving body for Matthew to sob into, a calm voice to take calls from the school or funeral home or government. Matthew spent more and more time with Declan, especially after Ronan moved out of the Aglionby dorm and into his friend Gansey’s warehouse. The whole time, Declan had quietly explained that Ronan wasn’t a bad person, he was just messed up by Niall dying, so now he was doing his best to ruin his life and also theirs because he thought it would make him feel better. He told Matthew about how Niall had actually been the one to cause all this, with negligence, with lies, with careless behavior, with abandonment. Ronan, on the other hand, told Matthew how Declan was a huge liar and how wonderful Niall had been. Now Matthew thought maybe he had mislabeled the brothers. Maybe it wasn’t Ronan who’d been the burning building.

People disagree about the meaning of books, bodies, and schools, and how they should be valued. In fact, we disagree about the norms appropriate to many of the domains that markets have invaded—family life, friendship, sex, procreation, health, education, nature, art, citizenship, sports and the way we contend with the prospect of death. But that's my point: once we see that markets and commerce change the character of the goods they touch, we have to ask where markets belong—and where they don't. And we can't answer this question without deliberating about the meaning and purpose of goods, and the values that should govern them. Such deliberations touch, unavoidably, on competing conceptions of the good life. This is terrain on which we sometimes fear to tread. For fear of disagreement, we hesitate to bring our moral and spiritual convictions into the public square. But shrinking from these questions does not leave them undecided. It simply means that markets will decide them for us.

Different groups have different priorities. Because Hispanics tend to have low incomes, they support increases in government services, even at the cost of more taxes for others. Most Hispanics supported all five spending initiatives on the May, 2005 California ballot; most whites opposed all five. Prof. Nikolai Roussanov of the Wharton School has found that both blacks and Hispanics spend 50 percent less on medical care than do whites with similar incomes, and that blacks and Hispanics spend 16 percent and 30 percent less, respectively, on education than do whites with similar incomes. Many studies have also found that blacks and Hispanics save less than whites for future goals like retirement. How do they spend their money? Blacks are more likely than whites to buy lottery tickets and to spend disproportionately more money doing so. Prof Roussanov says the biggest difference, however, is that blacks and Hispanics spend 30 percent more than whites with the same income on what he calls “visible goods” meant to convey status, such as clothing, cars, and jewelry. Different groups have different buying patterns. In 2004, Sears decided to turn 97 of its 870 locations into “multicultural stores,” in which clothing, signs, décor, and displays were geared to Hispanics and blacks, who do not have the same tastes and body sizes as whites. Hispanics want “stylish,” form-fitting clothing in bright, loud colors, and the highest heels available. Blacks need more “plus” sizes. In the multicultural stores, Sears displays the loud clothing prominently, near entrances. Clothing white women are likely to buy, such as the more traditional Land’s End line, is in the back. For years there was a Roy Rogers-Dale Evans Museum in Victorville, California, filled with Roy Rogers memorabilia and even his horse Trigger—stuffed, of course. That part of California is now heavily Hispanic, and no one is interested in Roy Rogers. The museum moved to Branson, Missouri, which has become a resort catering to bluegrass and country music fans, who are overwhelmingly white. Victorville immigrant Rosalina Sondoval-Marin did not miss the museum. “Roy Rogers? He doesn’t mean anything,” she said. “There’s a revolution going on, and it don’t include no Roy Rogers.

To be black in the Baltimore of my youth was to be naked before the elements of the world, before all the guns, fists, knives, crack, rape, and disease. The nakedness is not an error, nor pathology. The nakedness is the correct and intended result of policy, the predictable upshot of people forced for centuries to live under fear. The law did not protect us. And now, in your time, the law has become an excuse for stopping and frisking you, which is to say, for furthering the assault on your body. But a society that protects some people through a safety net of schools, government-backed home loans, and ancestral wealth but can only protect you with the club of criminal justice has either failed at enforcing its good intentions or has succeeded at something much darker. However you call it, the result was our infirmity before the criminal forces of the world.

In September 1999, the Department of Justice succeeded in denaturalizing 63 participants in Nazi acts of persecution; and in removing 52 such individuals from this country. This appears to be but a small portion of those who actually were brought here by our own government. A 1999 report to the Senate and the House said "that between 1945 and 1955, 765 scientists, engineers, and technicians were brought to the United States under Overcast, Paperclip, and similar programs. It has been estimated that at least half, and perhaps as many as 80 percent of all the imported specialists were former Nazi Party members." A number of these scientist were recruited to work for the Air Force's School of Aviation Medicine (SAM) at Brooks Air Force Base in Texas, where dozens of human radiation experiments were conducted during the Cold War. Among them were flash-blindness studies in connection with atomic weapons tests and data gathering for total-body irradiation studies conducted in Houston. The experiments for which Nazi investigators were tried included many related to aviation research. Hubertus Strughold, called "the father of space medicine," had a long career at the SAM, including the recruitment of other Paperclip scientists in Germany. On September 24, 1995 the Jewish Telegraphic Agency reported that as head of Nazi Germany's Air Force Institute for Aviation Medicine, Strughold particpated in a 1942 conference that discussed "experiments" on human beings. The experiments included subjecting Dachau concentration camp inmates to torture and death. The Edgewood Arsenal of the Army's Chemical Corps as well as other military research sites recruited these scientists with backgrounds in aeromedicine, radiobiology, and opthamology. Edgewood Arsenal, Maryland ended up conducting experiments on more than seven thousand American soldiers. Using Auschwitz experiments as a guide, they conducted the same type of poison gas experiments that had been done in the secret I.G. Farben laboratories.

At times, human rulers require people to do things that God forbids, or forbids them from doing what God commands. The principle is very simple. If any ruler—a governing official or body, school teacher, boss, or military commander—commands you to do something God forbids or forbids you from doing something God commands, not only may you disobey, but you must disobey. If it comes down to a choice like this, you must obey God.

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Many antitax advocates and political leaders who insist Americans' liberty requires freedom from taxes want to have the government limit core values such as whom people can marry, what schools can teach, and who makes decisions concerning control over people's bodies, to name just a few. Antitax proponents often endorse bizarre and unrealistic conceptions of freedom.

The Thatcher government aimed for much more: a reshaping of the country's entire political economy. But there was no organised body of thought or practice about how to do such a thing. British politicians at that time had no successful post-war role models of strategic competence. Whatever their political gifts, ministers had no formal training for executive work. There was no political equivalent of the business school, no literature to help them think about the discontinuity of which even the dimmest politicians and businessmen were becoming aware. There was not even a common language for the task they had undertaken to enable ministers and their advisers to think and communicate with sufficient rigour and without misunderstandings, instead of muddling along with an armoury of empty phrases. And so, to start with, most of them had to rely, like their predecessors, on political history, traditional debating style and a collection of institutional assumptions. I suspect that, now things are more or less normal, all this will remain an immutable feature of British democratic government.

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【V信83113305】：Deep Springs College is a unique and highly selective institution nestled in California's High Desert. Eschewing traditional academia, it combines rigorous intellectual inquiry with a program of mandatory manual labor and student self-governance. This experimental college, with its tiny student body, offers a full scholarship to every student, covering all costs. The educational philosophy is built on three pillars: academics, labor, and self-governance, aiming to develop responsible leaders of strong character. Its intense, isolated environment and commitment to a liberal arts education foster an unparalleled close-knit community. More a way of life than merely a school, Deep Springs challenges its students intellectually, physically, and ethically, creating a truly transformative experience.，【V信83113305】奥隆学院文凭OC毕业证学历认证方法,原版奥隆学院毕业证最佳办理流程,学历文凭认证OC毕业证-奥隆学院毕业证如何办理,100%学历奥隆学院毕业证成绩单制作,硕士文凭定制奥隆学院毕业证书,100%办理奥隆学院毕业证书,网上办理奥隆学院毕业证书流程,网络办理奥隆学院毕业证官方成绩单学历认证,奥隆学院毕业证最快且放心办理渠道,奥隆学院毕业证本科学历办理方法

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【V信83113305】：Deep in the Mojave Desert, a unique educational experiment thrives. Deep Springs College, an isolated two-year institution, is built upon a triad of principles: academics, self-governance, and manual labor. Its student body, rarely exceeding 30, receives full scholarships in exchange for running the college's ranch. This intensely immersive experience fosters a tight-knit community of fiercely intellectual and self-reliant individuals. The rigorous academic curriculum, combined with the tangible responsibility of labor and governance, is designed to cultivate critical thinkers and future leaders committed to service. More than a school, it is a profound intellectual and personal challenge, offering an education unlike any other.，100%安全办理沙漠学院毕业证, 高质COTD沙漠学院成绩单办理安全可靠的文凭服务, 出售College of the Desert沙漠学院研究生学历文凭, 美国办沙漠学院毕业证办成绩单购买, 沙漠学院文凭, 学历证书!College of the Desert学历证书沙漠学院学历证书College of the Desert假文凭, COTD假学历, 沙漠学院颁发典礼学术荣誉颁奖感受博士生的光荣时刻, 原价-沙漠学院毕业证官方成绩单学历认证

【V信83113305】：Hankuk University of Foreign Studies Graduate School of International and Area Studies (HUFS GSIS) stands as a premier institution in South Korea for advanced international studies. It leverages its parent university’s renowned expertise in foreign languages and global affairs to offer specialized, interdisciplinary programs. The curriculum is rigorously designed to cultivate experts in fields like international trade, area studies, diplomacy, and security, all within a deeply global context. With a diverse faculty and a student body from around the world, the school provides a truly international environment. Its strong industry connections and focus on practical skills ensure graduates are exceptionally well-prepared for leadership careers in global organizations, government, and multinational corporations.，购买翰林国际大学院大学成绩单, 修改翰林国际大学院大学成绩单电子版gpa让学历更出色, Offer(한림국제대학원대학교成绩单)한림국제대학원대학교翰林国际大学院大学如何办理?, 한림국제대학원대학교diploma한림국제대학원대학교翰林国际大学院大学挂科处理解决方案, 한림국제대학원대학교-diploma安全可靠购买翰林国际大学院大学毕业证, 한림국제대학원대학교毕业证书办理需要多久, 翰林国际大学院大学挂科了怎么办？Hallym University of Graduate Studies毕业证成绩单专业服务, 最安全购买한림국제대학원대학교翰林国际大学院大学毕业证方法, 加急定制-한림국제대학원대학교学位证翰林国际大学院大学毕业证书

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【V信83113305】：Founded in 1871, Sciences Po Rennes is a distinguished grande école in western France, renowned for its excellence in political science and public affairs. It forms part of the prestigious network of Sciences Po schools, offering a rigorous multidisciplinary curriculum that blends law, economics, history, and social sciences. The school emphasizes critical thinking, international perspectives, and professional development, preparing students for leadership roles in government, international organizations, and the private sector. With a strong focus on civic engagement and a diverse student body, Sciences Po Rennes provides a dynamic academic environment in the culturally rich city of Rennes, fostering the next generation of global leaders and public servants.，offer雷恩政治学院在读证明, 法国大学毕业证定制, 1:1原版雷恩政治学院毕业证+Sciences Po Rennes成绩单, Sciences Po Rennes雷恩政治学院挂科了怎么办？, 雷恩政治学院毕业证成绩单-高端定制Sciences Po Rennes毕业证, 定做雷恩政治学院毕业证Sciences Po Rennes毕业证书毕业证, Institut d'Etudes Politiques de Rennesdiploma雷恩政治学院挂科处理解决方案, 网络快速办理Sciences Po Rennes毕业证成绩单, Sciences Po Rennes毕业证定制

【V信83113305】：Nestled along the historic Atlantic coast, the elite universities of America's East Coast form the historic heart of the nation's higher learning. Institutions like Harvard, Yale, and Princeton are not just schools; they are enduring symbols of academic prestige, with sprawling ivy-covered campuses that whisper of tradition and excellence. This region, home to the Ivy League and other renowned liberal arts colleges, fosters a unique intellectual environment characterized by rigorous scholarship, vibrant debate, and a deep sense of history. From the cutting-edge research labs of MIT to the political science halls of Georgetown, these universities are powerhouses of innovation and leadership. They attract a diverse, global student body, shaping the minds that go on to lead in government, business, science, and the arts, solidifying their legacy as crucibles of future change-makers.，EU毕业证最安全办理办法, 挂科办理东部大学毕业证本科学位证书, 一比一办理-EU毕业证东部大学毕业证, Eastern UniversitydiplomaEastern University东部大学挂科处理解决方案, 网络办理EU毕业证-东部大学毕业证书-学位证书, Eastern University文凭制作流程确保学历真实性, 极速办理EU东部大学毕业证书, 网络快速办理EU毕业证成绩单, 一比一办理-EU毕业证东部大学毕业证

【V信83113305】：American University stands as a prominent private institution in the nation's capital, renowned for its strong emphasis on public affairs, international service, and political engagement. Founded in 1893, its stunning 90-acre campus provides a residential haven within Washington, D.C. AU's ethos is deeply connected to practical experience, leveraging its prime location to offer students unparalleled access to internships, government institutions, and global organizations. With highly-ranked schools like the School of International Service, it cultivates a diverse and active student body passionate about driving positive change. The university's commitment to academic excellence, coupled with its focus on leadership and real-world impact, prepares graduates to become influential leaders in a complex global landscape.，100%加急制作-AU毕业证学校原版一样, 定制-美利坚大学毕业证AU毕业证书, 美利坚大学-pdf电子毕业证, 终于找到哪里办美利坚大学毕业证书, AUdiploma美利坚大学挂科处理解决方案, 美利坚大学毕业证书-一比一制作, AU留学本科毕业证, 美利坚大学毕业证书-一比一制作, 办理美国AU美利坚大学毕业证AU文凭版本

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【V信83113305】：Founded in 1871, Sciences Po Rennes is one of France's prestigious grandes écoles, dedicated to the study of political science and international relations. Located in the capital of Brittany, it provides a rigorous academic curriculum focused on law, economics, history, and public policy, preparing students for high-level careers in public service, European institutions, and the private sector. The school emphasizes multilingualism, critical thinking, and a deep understanding of global governance, offering numerous exchange programs with universities worldwide. Its competitive entrance exam and selective admission process ensure a highly motivated student body. Sciences Po Rennes is renowned for producing influential graduates who contribute significantly to political and administrative leadership in France and beyond.，雷恩政治学院成绩单购买, 学历证书!Sciences Po Rennes学历证书雷恩政治学院学历证书Sciences Po Rennes假文凭, 办理Institut d'Etudes Politiques de Rennes大学毕业证雷恩政治学院, 优质渠道办理雷恩政治学院毕业证成绩单学历认证, 法国Sciences Po Rennes毕业证仪式感|购买雷恩政治学院学位证, 留学生买毕业证Institut d'Etudes Politiques de Rennes毕业证文凭成绩单办理, 1分钟获取雷恩政治学院毕业证最佳办理渠道, 办雷恩政治学院毕业证-Diploma, Sciences Po Rennes毕业证成绩单制作

【V信83113305】：The Hertie School in Berlin stands as a prominent hub for public policy and international affairs in the heart of Europe. Founded in 2003, this private, independent university is dedicated to preparing tomorrow’s leaders for complex global challenges through interdisciplinary teaching and research. Its English-language master's and doctoral programs attract a highly diverse, international student body, fostering a dynamic learning environment grounded in academic excellence and practical application. The school maintains a strong emphasis on good governance, digital innovation, and European governance, often facilitating public debates with policymakers and thought leaders. With its strong connections to Berlin’s political and cultural scene, the Hertie School serves as a vital bridge between rigorous academic scholarship and real-world public impact.，一比一原版柏林赫尔梯学院毕业证Hertie School毕业证书如何办理, 高仿原版柏林赫尔梯学院毕业证Hertie School毕业证书外壳offer制作, 办理柏林赫尔梯学院毕业证, 办理Hertie School柏林赫尔梯学院成绩单高质量保密的个性化服务, 柏林赫尔梯学院毕业证制作, 网络在线办理Hertie School柏林赫尔梯学院毕业证文凭学历证书, Hertie School毕业证最新版本推荐最快办理柏林赫尔梯学院文凭成绩单, 网上制作Hertie School毕业证-柏林赫尔梯学院毕业证书-留信学历认证放心渠道, Hertie School毕业证文凭柏林赫尔梯学院毕业证

【V信83113305】：Founded in 1908, New England Law | Boston has carved a distinct niche in American legal education. Situated in the heart of Boston’s legal community, it offers students unparalleled access to courts, law firms, and government agencies. The school is recognized for its rigorous practical training, particularly through its robust clinical programs that allow students to represent real clients and gain hands-on experience. With a strong emphasis on public interest law and a commitment to social justice, New England Law fosters a collaborative and supportive environment. Its diverse student body and dedicated faculty work together to prepare the next generation of lawyers for impactful careers, upholding a tradition of excellence and service to the community.，【V信83113305】新英格兰法学院文凭NELB毕业证学历认证方法,原版NELB新英格兰法学院毕业证最佳办理流程,学历文凭认证NELB毕业证-新英格兰法学院毕业证如何办理,100%学历NELB新英格兰法学院毕业证成绩单制作,硕士文凭定制NELB新英格兰法学院毕业证书,100%办理NELB新英格兰法学院毕业证书,网上办理NELB新英格兰法学院毕业证书流程,网络办理NELB新英格兰法学院毕业证官方成绩单学历认证,NELB新英格兰法学院毕业证最快且放心办理渠道,NELB新英格兰法学院毕业证本科学历办理方法

【V信83113305】：The Hertie School in Berlin stands as a prominent beacon for public policy and governance in Germany and beyond. Founded in 2003, this private, independent university is dedicated to preparing tomorrow’s leaders for complex challenges in government, business, and civil society. Its international faculty and diverse student body create a dynamic, English-speaking academic environment in the heart of the German capital. The school’s strong emphasis on interdisciplinary learning, rigorous analytical training, and practical engagement with real-world issues equips graduates with the tools to drive meaningful change. Through its cutting-edge research and commitment to public values, the Hertie School continues to be a vital forum for debate and a key contributor to global policy discourse.，高质Hertie School柏林赫尔梯学院成绩单办理安全可靠的文凭服务, Hertie Schooldiploma柏林赫尔梯学院挂科处理解决方案, 柏林赫尔梯学院成绩单复刻, 666办理柏林赫尔梯学院毕业证最佳渠道, 高端烫金工艺Hertie School柏林赫尔梯学院毕业证成绩单制作, 正版德国Hertie School毕业证文凭学历证书, 一流Hertie School柏林赫尔梯学院学历精仿高质, 硕士-Hertie School毕业证柏林赫尔梯学院毕业证办理, 德国留学本科毕业证

【V信83113305】：Berlin School of Economics and Law (HWR Berlin) is a renowned university of applied sciences, distinguished for its strong focus on practical, interdisciplinary education in business, economics, and public administration. Located in Germany's vibrant capital, it offers a dynamic learning environment closely connected to industry and government. The university emphasizes internationalization, providing numerous dual-degree programs and partnerships with institutions worldwide. Its curriculum is designed to equip students with both theoretical knowledge and real-world skills, ensuring excellent career readiness. With a diverse student body and a commitment to innovative research, HWR Berlin stands as a leading institution shaping future professionals and leaders in the global economic and legal landscape.，HWR Berlin柏林经济与法律应用技术大学毕业证办理流程和安全放心渠道, 留学生买毕业证毕业证文凭成绩单办理, HWR Berlin毕业证最快且放心办理渠道, 柏林经济与法律应用技术大学毕业证成绩单原版定制, 网上购买假学历HWR Berlin毕业证书, 硕士文凭定制HWR Berlin毕业证书, 制作柏林经济与法律应用技术大学成绩单, 柏林经济与法律应用技术大学成绩单制作, 柏林经济与法律应用技术大学成绩单复刻

【V信83113305】：Deep Springs College is a unique and highly selective institution nestled in California's High Desert. Eschewing traditional academia, it combines rigorous intellectual inquiry with a mandatory labor program and student self-governance. This tiny college, with its minute student body, offers a full-tuition scholarship to all, emphasizing a philosophy of service and leadership. The entire community is responsible for the college's operations, from ranch work to administrative decisions. This intense, isolated environment fosters a tight-knit intellectual community dedicated to the college's motto: "You will learn to serve." It is not merely a school but a profound experiment in education and purposeful living.，【V信83113305】定制-科本学院毕业证TCS毕业证书,科本学院毕业证TCS毕业证学校原版100%一样,TCS毕业证书加急制作,TCS毕业证学校原版一样吗,加急定制-TCS学位证科本学院毕业证书,一比一制作-TCS文凭证书科本学院毕业证,百分比满意度-TCS毕业证,100%满意-TCS毕业证科本学院学位证,100%收到-TCS毕业证书科本学院毕业证,100%加急制作-TCS毕业证学校原版一样

【V信83113305】：Washington and Lee University, nestled in Lexington, Virginia, stands as a unique institution where profound tradition meets a dynamic liberal arts education. Founded in 1749, its identity is deeply intertwined with the legacies of George Washington, whose endowment saved the school, and Robert E. Lee, who served as its president after the Civil War. This history fosters a campus culture deeply respectful of honor, exemplified by its renowned student-governed Honor System. The university offers a rigorous undergraduate curriculum through its Williams School of Commerce, Politics, and Law and its College of Arts and Sciences, alongside a top-ranked School of Law. With a small student body and low student-to-faculty ratio, W&L emphasizes close mentorship and leadership development, preparing graduates to engage thoughtfully with complex modern challenges.，【V信83113305】华盛顿与李大学文凭WALU毕业证学历认证方法,原版WALU华盛顿与李大学毕业证最佳办理流程,学历文凭认证WALU毕业证-华盛顿与李大学毕业证如何办理,100%学历WALU华盛顿与李大学毕业证成绩单制作,硕士文凭定制WALU华盛顿与李大学毕业证书,100%办理WALU华盛顿与李大学毕业证书,网上办理WALU华盛顿与李大学毕业证书流程,网络办理WALU华盛顿与李大学毕业证官方成绩单学历认证,WALU华盛顿与李大学毕业证最快且放心办理渠道,WALU华盛顿与李大学毕业证本科学历办理方法

【V信83113305】：The University of California, College of the Law, San Francisco (formerly UC Hastings Law) stands as a unique and historic institution within California's legal education landscape. Founded in 1878 as the first law department of the University of California, it boasts a long tradition of producing prominent legal professionals. Located in the heart of San Francisco, the college provides students with unparalleled access to courts, government agencies, and a dynamic legal market. Its curriculum is known for a strong emphasis on practical skills and experiential learning, particularly through its renowned clinical programs. While navigating a recent period of change, including its disaffiliation from the UC system and a name change, the school remains committed to its core mission of providing a rigorous and accessible legal education that prepares a diverse student body for successful and ethical careers in the law.，UOCCOTLSF加利福尼亚大学旧金山法学院毕业证成绩单原版定制, 加利福尼亚大学旧金山法学院毕业证成绩单制作, 100%收到-UOCCOTLSF毕业证书加利福尼亚大学旧金山法学院毕业证, 一比一定制-UOCCOTLSF毕业证加利福尼亚大学旧金山法学院学位证书, 高质加利福尼亚大学旧金山法学院成绩单办理安全可靠的文凭服务, 美国文凭办理, University of California College of the Law, San Francisco文凭制作流程学术背后的努力, 原版定制UOCCOTLSF毕业证书案例, 想要真实感受UOCCOTLSF加利福尼亚大学旧金山法学院版毕业证图片的品质点击查看详解

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【V信83113305】：The Hertie School in Berlin stands as a prominent beacon for public policy and governance in Germany and beyond. Founded in 2003, this private, independent university is dedicated to preparing tomorrow’s leaders for complex challenges in government, business, and civil society. Its international faculty and diverse student body create a dynamic, English-speaking academic environment grounded in interdisciplinary research and practice. Located in the heart of the German capital, the school leverages its proximity to national and European political institutions, offering students unparalleled access to policymakers and practical experience. With a strong emphasis on analytical rigor, ethical leadership, and public engagement, the Hertie School is a vital contributor to informed debate and effective solutions for the twenty-first century.，100%办理Hertie School柏林赫尔梯学院毕业证书, 柏林赫尔梯学院毕业证办理流程和安全放心渠道, 网上制作柏林赫尔梯学院毕业证Hertie School毕业证书留信学历认证, 最便宜办理柏林赫尔梯学院毕业证书, Hertie School柏林赫尔梯学院挂科了怎么办？, 修改Hertie School柏林赫尔梯学院成绩单电子版gpa实现您的学业目标, Hertie School毕业证认证PDF成绩单, 德国Hertie School柏林赫尔梯学院毕业证成绩单在线制作办理, 办理真实毕业证成绩单留信网认证

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【V信83113305】：Founded in 1783, Mines Paris - PSL stands as one of France’s most prestigious engineering schools. Located in Paris, it is renowned for its rigorous programs in engineering, applied science, and industrial management. With a strong emphasis on innovation and research, the institution maintains close ties with industry and government, contributing significantly to technological and societal advancements. Its selective admission process ensures a highly talented student body, trained to become leaders in engineering, energy, materials science, and more. As part of the PSL University, it combines historical excellence with a dynamic, interdisciplinary approach, shaping the future of science and engineering both in France and globally.，正版法国毕业证文凭学历证书, 办理Mines ParisTech大学毕业证巴黎高等矿业学院, 修改巴黎高等矿业学院成绩单电子版gpa让学历更出色, 巴黎高等矿业学院毕业证书, 原版定制巴黎高等矿业学院毕业证Mines ParisTech毕业证书一比一制作, 快速办理Mines ParisTech毕业证-巴黎高等矿业学院毕业证书-百分百放心, 定制-巴黎高等矿业学院毕业证Mines ParisTech毕业证书, Mines ParisTech毕业证办理流程, 100%定制Mines ParisTech毕业证成绩单

【V信83113305】：New England Law | Boston stands out for its unique approach to legal education, emphasizing practical, hands-on experience. Located in the heart of Boston's legal community, it provides students with unparalleled access to courts, law firms, and government agencies. The school is particularly recognized for its robust clinical programs, allowing students to represent real clients and engage in public interest work from an early stage. This practice-ready focus is complemented by a strong commitment to social justice, inspiring graduates to pursue meaningful careers. With a collaborative environment and a faculty dedicated to student success, New England Law effectively prepares its diverse student body to become skilled, ethical practitioners ready to make an immediate impact in the legal profession.，【V信83113305】新英格兰法学院毕业证成绩单制作,一比一定制-NELB毕业证新英格兰法学院学位证书,一比一办理-NELB毕业证新英格兰法学院毕业证,最便宜办理新英格兰法学院毕业证书,新英格兰法学院毕业证和学位证办理流程,NELB毕业证在线制作新英格兰法学院文凭证书,新英格兰法学院毕业证成绩单原版定制,网络在线办理新英格兰法学院毕业证文凭学历证书,新英格兰法学院毕业证最安全办理办法,购买新英格兰法学院毕业证和学位证认证步骤

【V信83113305】：The Hertie School in Berlin stands as a prominent hub for public policy and international affairs in the heart of Europe. Founded in 2003, this private, independent university is dedicated to preparing tomorrow’s leaders for complex global challenges. Its interdisciplinary programs emphasize rigorous academic training, practical problem-solving, and a strong commitment to the public good. With a highly international student body and faculty, the school fosters a dynamic, English-speaking environment rich in diverse perspectives. Its strong connections to Berlin’s political, cultural, and economic spheres provide students with unparalleled opportunities for professional development and real-world impact, solidifying its reputation as a leading institution for governance and public policy.，出售证书哪里能购买毕业证, 留学生买文凭Hertie School毕业证柏林赫尔梯学院, 柏林赫尔梯学院文凭, 德国毕业证认证, 100%安全办理柏林赫尔梯学院毕业证, 柏林赫尔梯学院毕业证书, Hertie School毕业证成绩单办理柏林赫尔梯学院毕业证书官方正版, 购买柏林赫尔梯学院毕业证, 加急多少钱办理Hertie School毕业证-柏林赫尔梯学院毕业证书

【V信83113305】：Georgia State University College of Law is a dynamic institution located in the heart of Atlanta, offering a unique and powerful legal education. Its prime location provides students with unparalleled access to the state's government, Fortune 500 companies, and a vibrant legal community, creating exceptional opportunities for practical experience and networking. The college is renowned for its rigorous curriculum, distinguished faculty, and strong commitment to public service and social justice. With a diverse student body and a supportive, collaborative environment, it prepares its graduates to become skilled, ethical, and practice-ready attorneys. The college consistently ranks among the best for its part-time program and as a top school for diversity.，原版GCU乔治亚法庭大学毕业证书办理流程, 办理美国乔治亚法庭大学毕业证Georgian Court University文凭版本, 乔治亚法庭大学毕业证GCU毕业证学校原版100%一样, 网上补办GCU毕业证成绩单多少钱, 乔治亚法庭大学毕业证办理, 办理美国乔治亚法庭大学毕业证GCU文凭版本, 在线办理GCU乔治亚法庭大学毕业证本科硕士成绩单方法, GCU假学历, GCU乔治亚法庭大学毕业证学校原版一样吗

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【V信83113305】：Baruch College, part of the City University of New York (CUNY) system, is a prestigious public institution located in the heart of Manhattan. Founded in 1919, it is renowned for its strong emphasis on business education, particularly through its Zicklin School of Business, the largest accredited collegiate business school in the U.S. Baruch also houses the Weissman School of Arts and Sciences and the Marxe School of Public and International Affairs, offering diverse academic programs. With its prime location near Wall Street, the college provides students unparalleled access to internships and career opportunities in finance, technology, and other industries. Baruch is celebrated for its affordability, academic rigor, and diverse student body, reflecting New York City’s vibrant multiculturalism. Its alumni network includes influential leaders in business, government, and the arts, underscoring its impact on global professions. The college’s commitment to accessibility and excellence makes it a top choice for ambitious students worldwide.，一流纽约市立大学巴鲁克学院学历精仿高质, 办纽约市立大学巴鲁克学院毕业证TCUONYTBMBC-university, 购买纽约市立大学巴鲁克学院毕业证, 办理大学毕业证-纽约市立大学巴鲁克学院, 纽约市立大学巴鲁克学院文凭复刻, 办理美国纽约市立大学巴鲁克学院毕业证The City University of New York, The Bernard M. Baruch College文凭版本, 哪里买纽约市立大学巴鲁克学院毕业证|TCUONYTBMBC成绩单

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【V信83113305】：The International College of Economics and Intelligence in Japan is a specialized institution dedicated to cultivating professionals in the fields of international economics and intelligence. Known for its rigorous curriculum, the school offers programs that blend economic theory with practical intelligence analysis, preparing students for careers in global finance, security, and policymaking. Located in Tokyo, the college attracts a diverse student body, fostering cross-cultural collaboration and a deep understanding of global dynamics. Its faculty comprises experienced academics and industry experts, ensuring students gain both theoretical knowledge and real-world insights. With strong ties to government agencies and private sectors, the institution provides unparalleled internship and networking opportunities. Graduates are highly sought after for their expertise in navigating complex international economic and intelligence landscapes.，办理国际情报经济专门学校成绩单高质量保密的个性化服务, fake 国際情報経済専門学校 diploma transcript, 办理真实国際情報経済専門学校毕业证成绩单留信网认证, 国际情报经济专门学校-多少钱, 毕业证文凭-国际情报经济专门学校毕业证, 修改国际情报经济专门学校成绩单电子版gpa实现您的学业目标, 挂科办理国际情报经济专门学校学历学位证

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