Scholarly Birthday Quotes

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It soon became apparent to me that deniers were a new type of neo-Nazi. Unlike previous generations of neo-Nazis—people who celebrated Hitler’s birthday, sported SS-like uniforms, and hung swastikas at meetings where they would give the Sieg Heil salute—this group eschewed all that.5 They were wolves in sheep’s clothing. They didn’t bother with the physical trappings of Nazism—salutes, songs, and banners—but proclaimed themselves “revisionists”—serious scholars who simply wished to revise “mistakes” in the historical record, to which end they established an impressive-sounding organization—the Institute for Historical Review—and created a benign-sounding publication—the Journal for Historical Review.6 Nothing in these names suggested the revisionists’ real agenda. They held conferences that, at first blush, seemed to be the most mundane academic confabs. But a close inspection of their publications and conference programs revealed the same extremism, adulation of the Third Reich, antisemitism, and racism as the swastika-waving neo-Nazis. This was extremism posing as rational discourse.
Deborah E. Lipstadt (Antisemitism: Here and Now)
Following some initial criticism from the NPG’s Dr. Tarnya Cooper, their former director Sir Roy Strong lambasted the Cobbe’s legitimacy as fantasy. “Codswallop!” was how he phrased it. Then the formidable Katherine Duncan-Jones, whose writings on the sonnets are considered sacrosanct, weighed in by describing the Cobbe theory as “irrational.” But it didn’t matter what the experts said. This time the fix was in. Scholars no longer scored the fight, Google did. And because of this, the Cobbe’s debut, launched on Shakespeare’s birthday as part of a Stratford publicity stunt, proved a choreographed success that would redefine the playwright. A star is born: the prettiest Shakespeare of them all.
Lee Durkee (Stalking Shakespeare: A Memoir of Madness, Murder, and My Search for the Poet Beneath the Paint)
45. Remember that advanced placement doesn’t necessarily have to mean early graduation. Our two older children were talented in math and science, and easily completed more than the required number of secondary credits in sciences and humanities well before their peers. We drove our oldest son two hours away to live in a dorm at a state university the week before his 18th birthday, and our second-born graduated from high school when she was 15. Her college adviser mapped a plan where she could have finished her PhD in nursing by the time she was 21! Academically, they were fine. But socially and emotionally, it was tough to transition to the rigors of full-time college life (even junior college) one or two years before their traditionally-schooled friends. Because of that, their younger brother, a scholar in his own right, was not given the option to graduate early. Although he was frustrated with this limitation, it has alleviated a lot of pressure the other kids were forced to deal with before they had reached appropriate emotional maturity.
Traci Matt (Don’t Waste Your Time Homeschooling: 72 Things I Wish I’d Known)
My baby is four years old. I know that calling her a baby is really only a matter of semantics now. It’s true, she still sucks her thumb; I have a hard time discouraging this habit. John and I are finally confident that we already enjoy our full complement of children, so the crib is in the crawlspace, awaiting nieces, nephews, or future grandchildren. I cried when I took it down, removing the screws so slowly and feeling the maple pieces come apart in my hands. Before I dismantled it, I spent long vigils lingering in Annie’s darkened room, just watching her sleep, the length of her curled up small. What seems like permanence, the tide of daily life coming in and going out, over and over, is actually quite finite. It is hard to grasp this thought even as I ride the wave of this moment, but I will try. This time of tucking into bed and wiping up spilled milk is a brief interlude. Quick math proves it. Let me take eleven years - my oldest girl’s age - as an arbitrary endpoint to mothering as I know it now. Mary, for instance, reads her own stories. To her already I am becoming somewhat obsolete. That leaves me roughly 2.373 days, the six and half years until Annie’s eleventh birthday, to do this job. Now that is a big number, but not nearly as big as forever, which is how the current moment often seems. So I tuck Annie in every night. I check on Peter and Tommy, touch their crew-cut heads as they dream in their Star Wars pajamas, my twin boys who still need me. I steal into Mary’s room, awash with pink roses, and turn out the light she has left on, her fingers still curled around the pages of her book. She sleeps in the bed that was mine when I was a child. Who will she grow up to be? Who will I grow up to be? I think to myself, Be careful what you wish for. The solitude I have lost, the time and space I wish for myself, will come soon enough. I don’t want to be surprised by its return. Old English may be a dead language, but scholars still manage to find meaning and poetry in its fragments. And it is no small consolation that my lost letters still manage, after a thousand years, to find their way to an essay like this one. They have become part of my story, one I have only begun to write. - Essay 'Mother Tongue' from Brain, Child Magazine, Winter 2009
Gina P. Vozenilek
However, as Tata got older, he even tolerated some religious rituals around him to please his friends and admirers. On Tata's ninetieth birthday, I saw an amusing instance of this tolerance. Tata's good friend Mattur Krishnamurthy, a devout Brahminical theist and Sanskrit scholar, who had headed the Bharatiya Vidya Bhavan in London, had come to Saligrama to greet him. He brought along two tall, plump Brahmin priests from his village near Shivamogga. In that hamlet steeped in Vedic traditions, many reportedly speak Sanskrit as a matter of routine. The priests had brought jagates (musical instruments) and some vibhuti (sacred ashes). Krishnamurthy first sought Tata's permission. Thereafter, the priests smeared some vibhuti on Tata, and, loudly clanging the jagates, they bellowed Sanskrit slokas. While Krishnamurthy was beaming with happiness, the bored-looking priests performed by rote. Tata stood still with a bemused look on his face. At the end of it all, Tata said he was pleased that his friend was happy.
Ullas K Karanth (Growing Up Karanth)
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