Schizophrenia Positive Quotes

Capitalist realism insists on treating mental health as if it were a natural fact, like weather (but, then again, weather is no longer a natural fact so much as a political-economic effect). In the 1960s and 1970s, radical theory and politics (Laing, Foucault, Deleuze and Guattari, etc.) coalesced around extreme mental conditions such as schizophrenia, arguing, for instance, that madness was not a natural, but a political, category. But what is needed now is a politicization of much more common disorders. Indeed, it is their very commonness which is the issue: in Britain, depression is now the condition that is most treated by the NHS. In his book The Selfish Capitalist, Oliver James has convincingly posited a correlation between rising rates of mental distress and the neoliberal mode of capitalism practiced in countries like Britain, the USA and Australia. In line with James’s claims, I want to argue that it is necessary to reframe the growing problem of stress (and distress) in capitalist societies. Instead of treating it as incumbent on individuals to resolve their own psychological distress, instead, that is, of accepting the vast privatization of stress that has taken place over the last thirty years, we need to ask: how has it become acceptable that so many people, and especially so many young people, are ill?

The schizophrenic position is one where a self’s embedment in the solace of the quotidian is breached, and consciousness is confronted with both the complexities of thought processes and the raw materials of unconscious function.

Placing oneself in a position where one is thus traversed, broken, fucked by the socius, looking for the right place where, according to the aims and interests assigned to us, one feels something moving that has neither an interest nor a purpose.

Besides, it is doubtful that incest was a real obstacle to the establishment of society, as the partisans of an exchangist conception claim...The real danger is elsewhere. If desire is repressed, it is because every position of desire...is capable of calling into question the established order of society...it is revolutionary in its essence...It is therefore of vital importance for a society to repress desire, and even to find something more efficient than repression, so that repression, hierarchy, exploitation, and servitude are themselves desired...that does not at all mean that desire is something other than sexuality, but that sexuality and love do not live in the bedroom of Oedipus, they dream instead of wide-open spaces, and...do not let themselves be stocked within an established order.

Sturtevant’s rudimentary genetic map would foreshadow the vast and elaborate efforts to map genes along the human genome in the 1990s. By using linkage to establish the relative positions of genes on chromosomes, Sturtevant would also lay the groundwork for the future cloning of genes tied to complex familial diseases, such as breast cancer, schizophrenia, and Alzheimer’s disease. In about twelve hours, in an undergraduate dorm room in New York, he had poured the foundation for the Human Genome Project.

Things whose enormity nobody could have imagined in the idyllic harmlessness of the first decade of our country have happened and have turned our world upside down. Ever since, the world has remained in a state of schizophrenia. Not only has civilized Germany disgorged its terrible primitivity, but Russia is also ruled by it, and Africa has been set on fire. No wonder that the Western world feels uneasy. Modern man does not understand how much his "rationalism" (which has destroyed his capacity to respond to numinous symbols and ideas) has put him at the mercy of the psychic "underworld." He has freed himself from "superstition" (or so he believes), but in the process he has lost his spiritual values to a positively dangerous degree. His moral and spiritual tradition has disintegrated, and he is now paying the price for this break-up in world-wide disorientation and dissociation.

Dr. Najjar, for one, is taking the link between autoimmune diseases and mental illnesses one step further: through his cutting-edge research, he posits that some forms of schizophrenia, bipolar disorder, obsessive-compulsive disorder, and depression are actually caused by inflammatory conditions in the brain. Dr.

James Glass, a political scientist at the University of Maryland who has studied the delusions of schizophrenia, writes, “Delusion provides a certain, often unbreakable identity, and its absolute character can maneuver the self into an unyielding position. In this respect, it is the internal mirror of political authoritarianism, the tyrant inside the self … an internal domination as deadly as any external tyranny.

Tranquilizers have little or no effect on the “negative” symptoms of schizophrenia—withdrawal, flattening of affect, etc.—which, in their insidious, chronic way, can be more debilitating, more undermining of life, than any positive symptoms. It is a question of not just medication but the whole business of living a meaningful and enjoyable life—with support systems, community, self-respect, and being respected by others—which has to be addressed. Michael’s problems were not purely “medical.” —

Ashish Bhatt answered, “Often those persons who live successfully with schizophrenia are ones who have positive prognostic factors, which include good premorbid functioning, later age of symptom onset, sudden symptom onset, higher education, good support system, early diagnosis and treatment, medication adherence, and longer periods of minimal or absent symptoms between episodes.

The changes that occur during the prodromal phase have been broadly characterised by Hafner and colleagues (Hafner et al., 1995), though other more intensive studies are reviewed and summarised in Yung et al. (1996). These and other studies (Jones et al., 1993) showed that although diagnostic specificity and ultimately potentially effective treatment comes with the later onset of positive psychotic symptoms, most of the disabling consequences of the underlying disorder emerge and manifest well prior to this phase. In particular, deficits in social functioning occur predominantly during the prodromal phase and prior to treatment. Hafner et al. (1995) demonstrated clearly that the main factor determining social outcome two years after first admission for schizophrenia is acquired social status during the prodromal phase of the disorder. The importance of this phase was previously poorly appreciated because no conceptual

The situation changed for Michael and for millions of other schizophrenics, for better and worse, around 1953, when the first tranquilizer—a drug called Largactil in England, Thorazine in the United States—became available. The tranquilizers could damp down and perhaps prevent the hallucinations and delusions, the “positive symptoms” of schizophrenia, but this could come at great cost to the individual.

We lose hope in an endless cycle of distress. To overcome our problems and find peace, we must realize we need a simple viewpoint shift: Focusing on the present and moving slowly. We should choose positivity, appreciate our blessings, and be satisfied regardless of hope. Once we see results, we can keep going. We believe our influential minds can handle this.

Gopi Krishna, a Hindu bureaucrat who took up yoga originally only for health reasons, was abruptly catapulted into a negative neurosomatic state for several years. All sensations were so painful that he many times thought he would die. The details, in his autobiography, Kundalini, are pathetic, and sound much like schizophrenia. He came out of this finally, entered a positive neurosomatic state, and has been writing blissful books about the Perfection of the All, typical of this circuit, ever since.

A major theme in Spirited Away is the young girl’s deconstruction into a type of positive schizophrenia that enables her personal development. The pivotal moment is when Yubaba changes Chihiro’s name; the consequence of this act only fully reveals itself to those who have some knowledge of Japanese. In the Japanese language, the first name and surname are made up of characters called kanji that have one meaning but have several pronunciations depending on whether they are used alone or with other words. In the case of “Chihiro,” the name is formed by the kanji “sen” (for “thousand”) and “jin” (meaning “search” or “question”).