Inspector Power Quotes

Life is choice. All day, everyday. Who we talk to, where we sit, what we say, how we say it. And our lives become defined by our choices. It's as simple and as complex as that. And as powerful. so when I'm observing that's what I'm watching for. The choices people make

Once upon a time, powerful wizard, who wanted to destroy an entire kingdom, placed a magic potion in the well from which the inhabitants drank. Whoever drank that water would go mad. The following morning, the whole population drank from the well and they all went mad, apart from the king and his family, who had a well set aside for them alone, which the magician had not managed to poison. The king was worried and tried to control the population by issuing a series of edicts governing security and public health. The policemen and the inspectors, however, had also drunk the poisoned water, and they thought the king’s decisions were absurd and resolved to take notice of them. When the inhabitants of the kingdom heard these decrees, they became convinced that the king had gone mad and was now giving nonsensical orders. The marched on the castle and called for his abdication. In despair the king prepared to step down from the throne, but the queen stopped him, saying: ‘Let us go and drink from the communal well. Then we will be the same as them.’ And that was what they did: The king and queen drank the water of madness and immediately began talking nonsense. Their subjects repented at once; now that the king was displaying such ‘wisdom’, why not allow him to rule the country? The country continued to live in peace, although its inhabitants behaved very differently from those of its neighbors. And the king was able to govern until the end of his days.

The fault lies with us, and only us. It’s not fate, not genetics, not bad luck, and it’s definitely not Mom and Dad. Ultimately it’s us and our choices. But, but’ – now her eyes shone and she almost vibrated with excitement – ‘the most powerful, spectacular thing is that the solution rests with us as well. We’re the only ones who can change our lives, turn them around. So all those years waiting for someone else to do it are wasted.

Life is choice. All day, everyday. Who we talk to, where we sit, what we say, how we say it. And our lives become defined by our choices. It’s as simple and as complex as that. And as powerful. So when I’m observing, that’s what I’m watching for. The choices people make.

Armand Gamache had always held unfashionable beliefs. He believed the light would banish the shadows. That kindness was more powerful than cruelty, and that goodness existed, even in the most desperate places. He believed that evil had its limits.

Beauvoir knew that the root of all evil wasn’t money. No, what created and drove evil was fear. Fear of not having enough money, enough food, enough land, enough power, enough security, enough love. Fear of not getting what you want, or losing what you have.

But they both knew that words were weapons too, and when fashioned into a story their power was almost limitless.

There is a balm in Gilead,” she read from the back, “to make the wounded whole—” “There’s power enough in Heaven / To cure a sin-sick soul.

It’s about what happens when gullibility and fear meet greed and power.

Patience. Patience. With patience comes choice, and with choice comes power.

First you scare them, then you offer them your false hope. It’s disgusting. But it works. And now the politicians, familiar with the power of fear, have bought your potion wholesale.

Murder was deeply human. A person was killed and a person killed. And what powered the final thrust wasn't a whim, wasn't an event. It was an emotion. Something once healthy and human had become wretched and bloated and finally buried. But not put to rest. It lay there, often for decades, feeding on itself, growing and gnawing, grim and full of grievance. Until it finally broke free of all human restraint. Not conscience, not fear, not social convention could contain it. When that happened, all hell broke loose. And a man became a monster.

Look at Nuremberg. Why did the Holocaust happen?” “Because deluded, power-crazy leaders needed a common enemy,” said Clara. “No,” said Myrna. “It happened because no one stopped them. Not enough people stood up soon enough.

She'd wanted to run an inn. To welcome people, to mother them. They had no children of their own, and she had a powerful need to nurture.

What people do for power. How they’re willing to mutilate themselves, physically, intellectually, morally, for power and position.

Life is choice. All day, everyday. Who we talk to, where we sit, what we say, how we say it. And our lives become defined by our choices. It’s as simple and as complex as that. And as powerful.

A lot of what we know to be history isn’t…it serves a purpose. Events are exaggerated, heroes fabricated, goals are rewritten to appear more noble than they actually were. All to manipulate public opinion, to manufacture a common purpose or enemy. And the cornerstone of a really great movement? A powerful symbol. Take away or tarnish that and everything starts to crumble, everything’s questioned.

Women with power and authority tend to intimidate people far more than men with the same qualities, particularly if those women deserve the position they have achieved.

Life is choice. All day, every day. Who we talk to, where we sit, what we say, how we say it. And our lives become defined by our choices. It's as simple and as complex as that. And as powerful. So when I'm observing, that's what I'm watching for. The choices people make.

The bistro was his secret weapon in tracking down murderers. Not just in Three Pines, but in every town and village in Quebec. First he found a comfortable café or brasserie, or bistro, then he found the murderer. Because Armand Gamache knew something many of his colleagues never figured out. Murder was deeply human, the murdered and the murderer. To describe the murderer as a monstrosity, a grotesque, was to give him an unfair advantage. No. Murderers were human, and at the root of each murder was an emotion. Warped, no doubt. Twisted and ugly. But an emotion. And one so powerful it had driven a man to make a ghost. Gamache's job was to collect the evidence, but also to collect the emotions. And the only way he knew to do that was do get to know the people. To watch and listen. To pay attention, and the best way to do that was in a deceptively casual way in a deceptively casual setting. Like the bistro.

Gamache had been to Three Pines on previous investigations and each time he’d had the feeling he belonged. It was a powerful feeling. After all, what else did people really want except to belong? He

The two men had a conversation. Brief, cryptic, to the point. As though they had exchanged numbers and not words. No explanations seemed necessary. They were not friends, Comrade Pillai and Inspector Thomas Mathew, and they didn’t trust each other. But they understood each other perfectly. They were both men whom childhood had abandoned without a trace. Men without curiosity. Without doubt. Both in their own way truly, terrifyingly adult. They looked out at the world and never wondered how it worked, because they knew. They worked it. They were mechanics who serviced different parts of the machine.

The prison inspector and the warders, though they had never understood or gone into the meaning of these dogmas and of all that went on in church, believed that they must believe, because the higher authorities and the Tsar himself believed in it. Besides, though faintly (and themselves unable to explain why), they felt that this faith defended their cruel occupations. If this faith did not exist it would have been more difficult, perhaps impossible, for them to use all their powers to torment people, as they were now doing, with a quiet conscience. The inspector was such a kind-hearted man that he could not have lived as he was now living unsupported by his faith.

The encounter did not leave behind with Chief Inspector Heat that satisfactory sense of superiority the members of the police force get from the unofficial but intimate side of their intercourse with the criminal classes, by which the vanity of power is soothed, and the vulgar love of domination over our fellow creatures is flattered as worthily as it deserves.

Some might argue that Three Pines itself isn’t real, and they’d be right, but limited in their view. The village does not exist, physically. But I think of it as existing in ways that are far more important and powerful. Three Pines is a state of mind. When we choose tolerance over hate. Kindness over cruelty. Goodness over bullying. When we choose to be hopeful, not cynical. Then we live in Three Pines.

There’s a thing called narcissistic personality disorder. People who have an inflated sense of their own importance, a lack of empathy for others. They’re vain, they crave the power over others they think they deserve. They can be arrogant and callous. They think they’re better than everybody else and they don’t care who they trample on in their desire to get what they want.’ ‘A bit like Donald Trump, then?

Y no olvide lo peor: que este país es la hostia, y nosotros, usted,yo, tendremos que espabilarnos igual. El enemigo del pueblo es siempre el poder.

With patience comes choice, and with choice comes power.

And I would never, ever mock the power of love. But it can also distort. Slip over into desperation and delusion.

People love building houses; they don’t like paying for the housing inspector.’ And I think that’s right. Maybe that’s why all the houses are falling down.

Chief Superintendent Arnot might hold power, but Armand Gamache was the more powerful man.

She was punished for many things, including being happy. So I wanted to capture that. The power of it. Happiness as an act of defiance. A revolutionary act.

Canada might not be the most powerful nation on earth, but power was shifting from weapons to resources. And Canada was resource-rich. Which was tipping the balance of power.

In eight years alone—2010–2018—the DOE’s National Nuclear Security Administration collected enough material to make 160 nuclear bombs. The department trains every international atomic-energy inspector; if nuclear power plants around the world are not producing weapons-grade material on the sly by reprocessing spent fuel rods and recovering plutonium, it’s because of these people.

Middlemarch is a novel that is diminished by being put on the screen. It can't help but be, because so much of what we enjoy in Middlemarch is the interplay between what the characters do and what we know about them because of the telling voice. It's less of a problem for the cinema when it deals with novels that are purely concerned with action and what people do. I haven't thought this through, and I'm just trying it now to see what it sounds like. But maybe it would be less a problem with novels that are told in the first person. The interesting thing to me about Middlemarch, and Thackeray's Vanity Fair, and several other great novels, is precisely this omniscient, as we call it, third person, which naive readers mistake for the author. It isn't George Eliot who is saying this; it's a voice that George Eliot adopts to tell this story. There can be something very interesting in a novel like Bleak House, which was also done very well on the television by the same adapter, Andrew Davis. Now, Bleak House is told in two voices, as you remember. One is the somewhat trying Esther Summerson, who is a paradigm of every kind of virtue, and the other is a different sort of voice entirely, a voice that tells the story in the present tense, which was unusual for the time, a voice that doesn't seem to have a main character attached to it. But I think that Dickens is playing a very subtle game here. I've noticed a couple of things about that second narration that make me wonder whether it isn't Esther herself writing the other bits of it. For instance, at the very beginning, she says, "When I come to write my portion of these pages . . ." So she knows that there is another narrative going on, but nobody else does. Nobody else refers to it. The second thing is that she is the only character who never appears in those passages of present-tense narration. The other characters do. She doesn't. Why would that be? There's one point very near the end of the book where she almost does. Inspector Bucket is coming into the house to collect Esther to go and look for Lady Dedlock, who's run away, and we hear that Esther is just coming -- but no, she's turned back and brought her cloak, so we don't quite see her. It's as if she's teasing us and saying, "You're going to see me; no, you're not." Now, that's Dickens, at the height of his powers, playing around -- in ways that we would now call, I don't know, postmodern, ironic, self-referential, or something -- with the whole notion of narration, characterization, and so on. Yet, it doesn't matter. Those things are there for us to notice and to enjoy and to relish, if we have the taste for that sort of thing. But the events of Bleak House are so thrilling, so perplexing, so exciting that a mere recital of the events themselves is enough to carry a whole television adaptation, a whole play, a whole story. It's so much better with Dickens's narrative playfulness there, but it's pretty good without them.

Armand Gamache had always held unfashionable beliefs. He believed that light would banish the shadows. That kindness was more powerful than cruelty, and that goodness existed, even in the most desperate places. He believed that evil had its limits.

Power creates temptations, and that is true even for the smallest increments of power: the power of the building inspector, of the customs official, of the cop at the traffic stop. It took a lot of work by a lot of people over a long time to build even America's highly imperfect standards of public integrity. Undoing that work would be a far easier task. Corruption is the resting state of pubic affairs; integrity a painstaking, unceasing struggle against cultural inertia and political gravity.

Humboldt was the first to relate colonialism to the devastation of the environment. Again and again, his thoughts returned to nature as a complex web of life but also to man’s place within it. At the Rio Apure, he had seen the devastation caused by the Spanish who had tried to control the annual flooding by building a dam. To make matters worse, they had also felled the trees that had held the riverbanks together like ‘a very tight wall’ with the result that the raging river carried more land away each year. On the high plateau of Mexico City, Humboldt had observed how a lake that fed the local irrigation system had shrunk into a shallow puddle, leaving the valleys beneath barren. Everywhere in the world, Humboldt said, water engineers were guilty of such short-sighted follies. He debated nature, ecological issues, imperial power and politics in relation to each other. He criticized unjust land distribution, monocultures, violence against tribal groups and indigenous work conditions – all powerfully relevant issues today. As a former mining inspector, Humboldt had a unique insight into the environmental and economic consequences of the exploitation of nature’s riches. He questioned Mexico’s dependence on cash crops and mining, for example, because it bound the country to fluctuating international market prices. ‘The only capital,’ he said, that ‘increases with time, consists in the produce of agriculture’. All problems in the colonies, he was certain, were the result of the ‘imprudent activities of the Europeans’.

I once saw a woman wearing a low-cut dress; she had a glazed look in her eyes, and she was walking the streets of Ljubljana when it was five degrees below zero. I thought she must be drunk, and I went to help her, but she refused my offer to lend her my jacket. Perhaps in her world it was summer and her body was warmed by the desire of the person waiting for her. Even if that person only existed in her delirium, she had the right to live and die as she wanted, don’t you think?” Veronika didn’t know what to say, but the madwoman’s words made sense to her. Who knows; perhaps she was the woman who had been seen half-naked walking the streets of Ljubljana? “I’m going to tell you a story,” said Zedka. “A powerful wizard, who wanted to destroy an entire kingdom, placed a magic potion in the well from which all the inhabitants drank. Whoever drank that water would go mad. “The following morning, the whole population drank from the well and they all went mad, apart from the king and his family, who had a well set aside for them alone, which the magician had not managed to poison. The king was worried and tried to control the population by issuing a series of edicts governing security and public health. The policemen and the inspectors, however, had also drunk the poisoned water, and they thought the king’s decisions were absurd and resolved to take no notice of them. “When the inhabitants of the kingdom heard these decrees, they became convinced that the king had gone mad and was now giving nonsensical orders. They marched on the castle and called for his abdication. “In despair the king prepared to step down from the throne, but the queen stopped him, saying: ‘Let us go and drink from the communal well. Then we will be the same as them.’ “And that was what they did: The king and the queen drank the water of madness and immediately began talking nonsense. Their subjects repented at once; now that the king was displaying such wisdom, why not allow him to continue ruling the country? “The country continued to live in peace, although its inhabitants behaved very differently from those of its neighbors. And the king was able to govern until the end of his days.” Veronika laughed. “You don’t seem crazy at all,” she said. “But I am, although I’m undergoing treatment since my problem is that I lack a particular chemical. While I hope that the chemical gets rid of my chronic depression, I want to continue being crazy, living my life the way I dream it, and not the way other people want it to be. Do you know what exists out there, beyond the walls of Villete?” “People who have all drunk from the same well.” “Exactly,” said Zedka. “They think they’re normal, because they all do the same thing. Well, I’m going to pretend that I have drunk from the same well as them.

Gamache had patiently explained, over and over, over the years, that he was doing something. He was thinking. It had taken Beauvoir years to see the power of pausing. And of patience. Of taking a breath to consider all options, all angles, and not simply acting on the most obvious.

There are only three motives for all crimes. Tibbs: money, power, and love. Sometimes those things get muddled together, of course, and you could argue that hunger is a bloody good motivator as well, but one might lump that in with love of self or love of others or love of food, and---well, never mind all that. Pass the pickled radishes. - Inspector Percival Pensive, The Case of the Gilded Guardian

That’s it. The fault lies with us, and only us. It’s not fate, not genetics, not bad luck, and it’s definitely not Mom and Dad. Ultimately it’s us and our choices. But, but’ – now her eyes shone and she almost vibrated with excitement – ‘the most powerful, spectacular thing is that the solution rests with us as well. We’re the only ones who can change our lives, turn them around. So all those years waiting for someone else to do it are wasted.

The nuclear thing is harder to figure. The United States, according to a 1998 study by the Brookings Institution, spent nearly eight trillion in today’s dollars on nukes in the last half of the twentieth century, which represents something like a third of our total military spending in the Cold War. Just the nuke budget was more than that half-century’s federal spending on Medicare, education, social services, disaster relief, scientific research (of the non-nuclear stripe), environmental protection, food safety inspectors, highway maintenance, cops, prosecutors, judges, and prisons … combined.

More impressive than the size of the silently protesting crowd was the orderliness and simplicity with which it was dispersed. Assured that Hinton had received the proper care, Malcolm approached the crowd, raised his arm, and gave a signal. One bystander described it as “eerie, because these people just faded into the night. It was the most orderly movement of four thousand to five thousand people I’ve ever seen in my life—they just simply disappeared—right before our eyes.” Malcolm’s silent command also left a strong impression on the New York City police. The chief inspector at the scene turned to Amsterdam News reporter James Hicks and said, “No one man should have that much power.”2

But above all--and this was why these disadvantages became a political danger--the people never felt closer to those who paid the penalty than in those rituals intended to show the horror of the crime and the invincibility of power; never did the people feel more threatened, like them, by a legal violence exercised without moderation or restraint. The solidarity of a whole section of the population with those we would call petty offenders -- vagrants, false beggars, the indigent poor, pick pockets, receivers and dealers in stolen goods -- was constantly expressed: resistance to police searches, the pursuit of informers, attacks on the watch or inspectors provide abundant evidence of this.

Guess what?” she said to us. “Someone chopped down a tree in Mrs. Spencer’s garden last night.” I stared at her incredulously for a moment. Not a much-loved family member, then, not a nuclear power plant. My eyes went to Florence’s face, which was wet with tears. Was she really crying over Mr. Snuggles? Unobtrusively, I slipped past Lottie and over to the coffee machine, put the biggest cup I could find under it, and pressed the cappuccino button. Twice. “A tree? But why?” asked Mia with a perfectly judged mixture of curiosity and mild surprise. “No one knows,” said Lottie. “But Mrs. Spencer has already called in Scotland Yard. It was a very valuable tree.” I almost laughed out loud. Yes, sure. I bet they had a special gardening squad to investigate such cases. Scotland Front Yard. Good day, my name is Inspector Griffin and I’m looking into the murder of Mr. Snuggles.

Hence the major effect of the Panopticon: to induce in the inmate a state of conscious and permanent visibility that assures the automatic functioning of power. So to arrange things that the surveillance is permanent in its effects, even if it is discontinuous in its action; that the perfection of power should tend to render its actual exercise unnecessary; that this architectural apparatus should be a machine for creating and sustaining a power relation independent of the person who exercises it; in short, that the inmates should be caught up in a power situation of which they are themselves the bearers. To achieve this, it is at once too much and too little that the prisoner should be constantly observed by an inspector: too little, for what matters is that he knows himself to be observed; too much, because he has no need in fact of being so. In view of this, Bentham laid down the principle that power should be visible and unverifiable. Visible: the inmate will constantly have before his eyes the tall outline of the central tower from which he is spied upon. Unverifiable: the inmate must never know whether he is being looked at at any one moment; but he must be sure that he may always be so.

If anything, it made his appointment all the more exquisite. In the fading light, Inspector Thompson saw tears begin to slip down Churchill’s cheeks. Thompson, too, found himself near tears. — LATE THAT NIGHT CHURCHILL lay in bed, alive with a thrilling sense of challenge and opportunity. “In my long political experience,” he wrote, “I had held most of the great offices of State, but I readily admit that the post which had now fallen to me was the one I liked the best.” Coveting power for power’s sake was a “base” pursuit, he wrote, adding, “But power in a national crisis, when a man believes he knows what orders should be given, is a blessing.” He felt great relief. “At last I had the authority to give directions over the whole scene. I felt as if I were walking with destiny, and that all my past life had been but a preparation for this hour and for this trial….Although impatient for the morning I slept soundly and had no need for cheering dreams. Facts are better than dreams.” Despite the doubts he had expressed to Inspector Thompson, Churchill brought to No. 10 Downing Street a naked confidence that under his leadership Britain would win the war, even though any objective appraisal would have said he did not have a chance. Churchill

Like the incredulous inspector, many people are not ready to reduce morality to convention or taste. When we say “The Holocaust is bad,” do our powers of reason leave us no way to differentiate that conviction from “I don’t like the Holocaust” or “My culture disapproves of the Holocaust”? Is keeping slaves no more or less rational than wearing a turban or a yarmulke or a veil? If a child is deathly ill and we know of a drug that could save her, is administering the drug no more rational than withholding it? Faced with this intolerable implication, some people hope to vest morality in a higher power. That’s what religion is for, they say—even many scientists, like Stephen Jay Gould. But Plato made short work of this argument 2,400 years ago in Euthyphro. Is something moral because God commands it, or does God command some things because they are moral? If the former is true, and God had no reason for his commandments, why should we take his whims seriously? If God commanded you to torture and kill a child, would that make it right? “He would never do that!” you might object. But that flicks us onto the second horn of the dilemma. If God does have good reasons for his commandments, why don’t we appeal to those reasons directly and skip the middleman? (As it happens, the God of the Old Testament did command people to slaughter children quite often.)

The tyranny of caste is that we are judged on the very things we cannot change: a chemical in the epidermis, the shape of one’s facial features, the signposts on our bodies of gender and ancestry—superficial differences that have nothing to do with who we are inside. The caste system in America is four hundred years old and will not be dismantled by a single law or any one person, no matter how powerful. We have seen in the years since the civil rights era that laws, like the Voting Rights Act of 1965, can be weakened if there is not the collective will to maintain them. A caste system persists in part because we, each and every one of us, allow it to exist—in large and small ways, in our everyday actions, in how we elevate or demean, embrace or exclude, on the basis of the meaning attached to people’s physical traits. If enough people buy into the lie of natural hierarchy, then it becomes the truth or is assumed to be. Once awakened, we then have a choice. We can be born to the dominant caste but choose not to dominate. We can be born to a subordinated caste but resist the box others force upon us. And all of us can sharpen our powers of discernment to see past the external and to value the character of a person rather than demean those who are already marginalized or worship those born to false pedestals. We need not bristle when those deemed subordinate break free, but rejoice that here may be one more human being who can add their true strengths to humanity. The goal of this work has not been to resolve all of the problems of a millennia-old phenomenon, but to cast a light onto its history, its consequences, and its presence in our everyday lives and to express hopes for its resolution. A housing inspector does not make the repairs on the building he has examined. It is for the owners, meaning each of us, to correct the ruptures we have inherited. The fact is that the bottom caste, though it bears much of the burden of the hierarchy, did not create the caste system, and the bottom caste alone cannot fix it. The challenge has long been that many in the dominant caste, who are in a better position to fix caste inequity, have often been least likely to want to. Caste is a disease, and none of us is immune. It is as if alcoholism is encoded into the country’s DNA, and can never be declared fully cured. It is like a cancer that goes into remission only to return when the immune system of the body politic is weakened.

Indian Express (Indian Express) - Clip This Article at Location 721 | Added on Sunday, 30 November 2014 20:28:42 Fifth column: Hope and audacity Ministers, high officials, clerks and peons now report for duty on time and are no longer to be seen taking long lunch breaks to soak in winter sunshine in Delhi’s parks. Reform is needed not just in economic matters but in every area of governance. Does the Prime Minister know how hard it is to get a passport? Tavleen Singh | 807 words At the end of six months of the Modi sarkar are we seeing signs that it is confusing efficiency with reform? I ask the question because so far there is no sign of real reform in any area of governance. And, because some of Narendra Modi’s most ardent supporters are now beginning to get worried. Last week I met a man who dedicated a whole year to helping Modi become Prime Minister and he seemed despondent. When I asked how he thought the government was doing, he said he would answer in the words of the management guru Peter Drucker, “There is nothing quite so useless as doing with great efficiency something that should not be done at all.” We can certainly not fault this government on efficiency. Ministers, high officials, clerks and peons now report for duty on time and are no longer to be seen taking long lunch breaks to soak in winter sunshine in Delhi’s parks. The Prime Minister’s Office hums with more noise and activity than we have seen in a decade but, despite this, there are no signs of the policy changes that are vital if we are to see real reform. The Planning Commission has been abolished but there are many, many other leftovers from socialist times that must go. Do we need a Ministry of Information & Broadcasting in an age when the Internet has made propaganda futile? Do we need a meddlesome University Grants Commission? Do we need the government to continue wasting our money on a hopeless airline and badly run hotels? We do not. What we do need is for the government to make policies that will convince investors that India is a safe bet once more. We do not need a new government that simply implements more efficiently bad policies that it inherited from the last government. It was because of those policies that investors fled and the economy stopped growing. Unless this changes through better policies, the jobs that the Prime Minister promises young people at election rallies will not come. So far signals are so mixed that investors continue to shy away. The Finance Minister promises to end tax terrorism but in the next breath orders tax inspectors to go forth in search of black money. Vodafone has been given temporary relief by the courts but the retroactive tax remains valid. And, although we hear that the government has grandiose plans to improve the decrepit transport systems, power stations and ports it inherited, it continues to refuse to pay those who have to build them. The infrastructure industry is owed more than Rs 1.5 lakh continued... crore in government dues and this has crippled major companies. No amount of efficiency in announcing new projects will make a difference unless old dues are cleared. Reform is needed not just in economic matters but in every area of governance. Does the Prime Minister know how hard it is to get a passport? Does he know that a police check is required even if you just want to get a few pages added to your passport? Does he know how hard it is to do routine things like registering property? Does he know that no amount of efficiency will improve healthcare services that are broken? No amount of efficiency will improve educational services that have long been in terminal decline because of bad policies and interfering officials. At the same time, the licence raj that strangles private investment in schools and colleges remains in place. Modi’s popularity with ordinary people has increased since he became Prime Minister, as we saw from his rallies in Kashmir last week, but it will not la

Typical of the form is an item from the Wall Street Journal’s Washington Wire blog of June 24, 2013: The Social Security Administration’s inspector general on Monday said the agency improperly paid $31 million in benefits to 1,546 Americans believed to be deceased. And potentially making matters worse for the agency, the inspector general said the Social Security Administration had death certificate information on each person filed in the government database, suggesting it should have known the Americans had died and halted payments. Why do we allow this kind of thing to persist? The answer is simple—eliminating waste has a cost, just as getting to the airport early has a cost. Enforcement and vigilance are worthy goals, but eliminating all the waste, just like eliminating even the slightest chance of missing a plane, carries a cost that outweighs the benefit. As blogger (and former mathlete) Nicholas Beaudrot observed, that $31 million represents .004% of the benefits disbursed annually by the SSA. In other words, the agency is already extremely good at knowing who’s alive and who’s no more. Getting even better at that distinction, in order to eliminate those last few mistakes, might be expensive. If we’re going to count utils, we shouldn’t be asking, “Why are we wasting the taxpayer’s money?,” but “What’s the right amount of the taxpayer’s money to be wasting?” To paraphrase Stigler: if your government isn’t wasteful, you’re spending too much time fighting government waste.

Cooper, a host of works by American nature writers, and I’ve never in reading a single one of those pages felt one tenth of the emotion that fills me before these shores. And yet I’ll keep on reading, and writing. Two or three times an hour, a sharp crack breaks up my thoughts. The lake is shattering along a fault line. Like surf, birdsong, or the roar of waterfalls, the crumpling of an ice mass won’t keep us awake. A motor running, or someone snoring, or water dripping off a roof, on the other hand, is unbearable. I can’t help thinking of the dead. The thousands of Russians swallowed up by the lake.5 Do the souls of the drowned struggle to the surface? Can they get past the ice? Do they find the hole that opens up to the sky? Now there’s a touchy subject to raise with Christian fundamentalists. It took me five hours to reach Elohin. Volodya welcomed me with a hug and a “Hello, neighbor.” Now there are seven or eight of us around the wooden table dunking cookies in our tea: some fishermen passing through, myself, and our hosts. We talk about our lives and I’m exhausted already. Intoxicated by the potluck company, the fishermen argue, constantly correcting one another with grand gestures of disgust and jumping down one another’s throats. Cabins are prisons. Friendship doesn’t survive anything, not even togetherness. Outside the window, the wind keeps up its nonsense. Clouds of snow rush by with the regularity of phantom trains. I think about the titmouse. I miss it already. It’s crazy how quickly one becomes attached to creatures. I’m seized with pity for these struggling things. The titmice stay in the forest in the icy cold; they’re not snobs like swallows, which spend the winter in Egypt. After twenty minutes, we fall silent, and Volodya looks outside. He spends hours sitting in front of the window pane, his face half in shadow, half bathed in the light off the lake. The light gives him the craggy features of some heroic foot soldier. Time wields over skin the power water has over the earth. It digs deep as it passes. Evening, supper. A heated conversation with one of the fishermen, in which I learn that Jews run the world (but in France it’s the Arabs); Stalin, now there was a real leader; the Russians are invincible (that pipsqueak Hitler bit off more than he could chew); communism is a top-notch system; the Haitian earthquake was triggered by the shockwave from an American bomb; September 11 was a Yankee plot; gulag historians are unpatriotic; and the French are homosexuals. I think I’m going to space out my visits. FEBRUARY 26 Volodya and Irina live like tightrope walkers. They have no contact with the inhabitants on the other side of Baikal. No one crosses the lake. The opposite shore is another world, the one where the sun rises. Fishermen and inspectors living north or south of this station sometimes visit my hosts, who rarely venture into the mountains of their

One working journalist described the pressure she was under this way: “I first censor myself, as I know I’ll be in trouble if I write something critical of the government. And then my editor censors me, if I haven’t been mild enough. And then owners of the newspaper also check, to make sure nothing too critical gets through. And if something is published anyway, especially if in defiance, someone from the government calls our boss. And then the tax inspectors are sent in, to find something to fine the newspaper with.” Such pressure on the media from government officials and corporate owners is common around the world.

The philosophy is that you push the power of decision making out to the periphery and away from the center. You give people the room to adapt, based on their experience and expertise. All you ask is that they talk to one another and take responsibility. That is what works. The strategy is unexpectedly democratic, and it has become standard nowadays, O’Sullivan told me, even in building inspections. The inspectors do not recompute the wind-force calculations or decide whether the joints in a given building should be bolted or welded, he said. Determining whether a structure like Russia Wharf or my hospital’s new wing is built to code and fit for occupancy involves more knowledge and complexity than any one inspector could possibly have.

salmon was sliced thick, and had been sprinkled with lemon juice and pepper. He took a small nip of whisky when the hip-flask came round, then drank two mugs of strong tea. With all the games he felt were going on, he wanted to clear his head. He wasn’t sure if he was a player, a counter, or the die. He’d been shown one thing, though – the game was dangerous, at stake his professional career, which was everything he lived for. Practically every man present had it within his power to push Rebus off the playing-board and off the force. He started to get angry: angry with himself for coming; angry with Sir Iain Hunter – so smug, so manipulative – for bringing him here. Rebus knew now that he hadn’t just been brought here so he could be warned off. He

I’ve never understood how using a high-powered rifle to kill an unsuspecting animal from a safe distance makes some feel courageous and manly. People can be very strange,

The fault lies with us, and only us. It’s not fate, not genetics, not bad luck, and it’s definitely not Mom and Dad. Ultimately it’s us and our choices. But, but’ – now her eyes shone and she almost vibrated with excitement – ‘the most powerful, spectacular thing is that the solution rests with us as well. We’re the only ones who can change our lives, turn them around. So all those years waiting for someone else to do it are wasted. I used to love talking about this with Timmer. Now there was a bright woman. I miss her.’ Myrna threw herself back in her chair. ‘The vast majority of troubled people don’t get it. The fault is here, but so is the solution. That’s the grace.

powerful. Three Pines is a state of mind. When we choose tolerance over hate. Kindness over cruelty. Goodness over bullying. When we choose to be hopeful, not cynical. Then we live in Three Pines.

You should. It’s about what happens when gullibility and fear meet greed and power.

He believed that light would banish the shadows. That kindness was more powerful than cruelty, and that goodness existed, even in the most desperate places. He believed that evil had its limits.

Armand Gamache had always held unfashionable beliefs. He believed that light would banish the shadows. That kindness was more powerful than cruelty, and that goodness existed, even in the most desperate places. He believed that evil had its limits. But looking at the young men and women staring at him now, who’d seen something terrible about to happen and had done nothing, Chief Inspector Gamache wondered if he could have been wrong all this time. Maybe the darkness sometimes won. Maybe evil had no limits.

believing something was even more powerful than knowing it.

The seven official founders were as follows: •  Michael Cusack from Carron, County Clare, a teacher •  Maurice Davin from Carrick-on-Suir, County Tipperary, a farmer •  John Wyse Power, a journalist, editor of the Leinster Leader and an ‘associate of the extreme section of Irish Nationalism’ •  James K. Bracken, a building contractor and a monumental mason from Templemore, County Tipperary, who was a prominent member of the Irish Republican Brotherhood •  Joseph P. O’Ryan, who was born in Carrick-on-Suir and practised as a solicitor in Callan and Thurles •  John McKay, a Belfast man then working as a journalist with the Cork Examiner •  District Inspector St George McCarthy, who was born in Bansha, County Tipperary and who was a member of the Royal Irish Constabulary stationed at Templemore THE UNOFFICIAL LIST As well as the official founders a number of other people are reputed to have been present at the meeting. They include Frank Moloney from Nenagh, William Foley from Carrick-on-Suir and Thurles residents T.K. Dwyer, Charles Culhane, William Delahunty, John Butler and Michael Cantwell. There is a strong Kilkenny tradition that Henry Joseph Meagher, father of the famous Lory, Jack Hoyne, who played on Kilkenny’s first All-Ireland winning side in 1904, and a third Tullaroan man, Ned Teehan, also attended the foundation meeting

Charles Koch did, this new effort carried its own slogan: “10,000 percent compliance,” meaning that employees obeyed 100 percent of all laws 100 percent of the time.II This slogan might have seemed banal, even empty, to Koch Industries employees in the beginning. There isn’t a company in America that doesn’t profess to obey the law. But the glib nature of the slogan was deceiving: it represented an entirely new way of operating. Koch Industries expanded its legal team and embedded them into the firm’s far-flung operations. Now if process owners like the managers at Pine Bend decided to release ammonia-laden water into nearby waterways, they often had to first consult with teams of Koch’s lawyers. Koch’s commodity traders consulted the legal team when devising new trading strategies. Teams of inspectors from the legal department descended on factories and threatened to shut them down if managers couldn’t prove that a valve had been properly inspected. The mandate to comply with the law was very real, and it served a strategic purpose. Koch would keep state and federal regulators off its property.

was that before the snow melted one of them would be dead. And one of them would have done it. “Interesting” didn’t begin to describe what was about to happen. CHAPTER 8 “Don’t look now,” Beauvoir bent down and whispered in Gamache’s ear. “Brébeuf and Leduc have found each other.” Jean-Guy watched Leduc place a friendly hand on the older man’s arm. Confrères, Beauvoir thought. Brothers. Two of a kind. Commander Gamache didn’t turn to look. Instead he gestured toward a chair recently vacated. Jean-Guy considered it. It was black leather and looked like a mouth about to snap shut. Resigning himself to it, he sat down, sliding to the back of the seat. “Merde,” he whispered. It was, without doubt, the most comfortable chair he’d ever sat in. It was just one of a number of unexpected things in the room. So much had happened so quickly when Jean-Guy accepted the post as second-in-command, he hadn’t had a chance yet to ask Gamache about keeping Leduc on. And bringing Brébeuf back. Either decision would be considered ill advised. Together they seemed reckless, verging on lunacy. Putting them on the same campus was bad enough, but inviting them to the same party? Then giving them alcohol? Beauvoir wondered, in passing, if either man was armed. Gamache had forbidden firearms among the staff, even the Sûreté officers on loan to the academy. And so Jean-Guy, against his will and instincts, had left his pistol locked up at Sûreté headquarters. As Beauvoir watched, the two men grew more and more chummy. Leduc animated, and Brébeuf more contained, nodding. Agreeing. Michel Brébeuf, the former superintendent of the Sûreté, had been one of the most powerful officers in the force before his disgrace. Serge Leduc had been the most

feelings were more real, more powerful than thoughts. They were the engine of perception, which drove thought, which became words and prompted action.

In many ways, in every way that mattered, feelings were more real, more powerful than thoughts. They were the engine of perception, which drove thought, which became words and prompted action.

when it comes to diamonds, there is one power which they possess without a doubt, and that is the power to make people kill.” “Are you talking about Mr. Collicutt?” I asked. “To be blunt, yes. Which is why I want you to keep well away from the church. Let me deal with it. That’s why I’m in Bishop’s Lacey. It’s my job.” “Is it?” I asked. “I should have thought it Inspector Hewitt’s.” “There are more things in heaven and earth than Inspector Hewitt,” Adam said. “May I ask you one question?” I said, screwing up my courage. “You may try.” “Who are you working for?” The air between

Why do national reform priorities keep getting misinterpreted on the ground? The federal Department of Education has no power over state legislatures or education departments. There are no federal inspectors of local schools to make sure principals, superintendents, and school boards understand how to use complex new tools like value-added measurement of teachers. Unique among Western nations, our national government does not produce or select high-quality tests, textbooks, or reading lists for teachers to use. Lastly—and perhaps most importantly—we consistently expect teachers and schools to close achievement gaps and panic when they fail to do so. But we do not provide families with the full range of social supports children need to thrive academically, including living-wage employment and stable and affordable child care, housing, higher education, and vocational training, in addition to decent nutrition and health care.

the installation of Congress ministries in six large provinces of British India was a major milestone in the constitutional history of the subcontinent. Much more power had devolved on to the shoulder of Indians than at any previous time in the history of the Raj. Indeed, since precolonial regimes were themselves devoid of democratic representation, and were run by unelected kings who nominated their ministers, this was the furthest that Indians had thus far got in the direction of self-rule, swaraj. Surely it was now only a matter of years before the Congress, and India, achieved the next step, of Dominion Status, thus to place themselves on par with Canada, Australiaand South Africa. A sign of how much of a departure from colonial practice these elections were is underlined in a humble office order issued by the Central Provinces government after their own Congress ministry was installed. It was signed by an Indian ICS officer, C.M. Trivedi, then serving as the secretary to the general administration department. The order was sent to all commissioners and deputy commissioners, the chief conservator of forests, the inspector general of police, all secretaries to government, and a host of other senior officials (including the military secretary and the governor), almost all of whom were, of course, British. The text of the order was short and simple, albeit, in the eyes of its recipients, not altogether sweet. It read: ‘In future Mr. Gandhi should be referred to in all correspondence as “Mahatma Gandhi”.

The fault lies with us, and only us. It’s not fate, not genetics, not bad luck, and it’s definitely not Mom and Dad. Ultimately it’s us and our choices. But, but’ – now her eyes shone and she almost vibrated with excitement – ‘the most powerful, spectacular thing is that the solution rests with us as well. We’re the only ones who can change our lives, turn them around. So all those years waiting for someone else to do it are wasted. I used to love talking about this with Timmer. Now there was a bright woman. I miss her.’ Myrna threw herself back in her chair. ‘The vast majority of troubled people don’t get it. The fault is here,

guilty one. Yet, damn it, it didn’t fit. ‘No. He was far too relaxed in the public meeting. His panic didn’t kick in until later. No. If it’d been him he’d have been more evasive earlier. He has very little skill at hiding how he’s feeling.’ Gamache agreed. ‘Scratch Mr Croft. How about Suzanne Croft?’ ‘Well, she could have done it. She clearly knew about the bow and arrow during the public meeting, and she destroyed the arrow and would have chucked the bow in the furnace if she’d had time. But, again, it doesn’t fit.’ ‘If she killed Jane Neal she’d have destroyed the arrow and the bow long before now,’ said Nichol, leaning into the group. ‘She’d have gone right home and burned the whole lot. Why wait until they know the police are about to arrive?’ ‘You’re right,’ said Gamache, surprised and pleased. ‘Go on.’ ‘OK. Suppose it’s Philippe. He’s fourteen, right? This is an old bow, not as powerful as the newer ones. Doesn’t take as much strength. So he takes the old wooden bow and the old wooden arrows and he heads off to hunt. But he shoots Miss Neal by mistake. He picks up his arrow and runs back home. But

the most powerful, spectacular thing is that the solution rests with us as well. We’re the only ones who can change our lives, turn them around. So all those years waiting for someone else to do it are wasted.

Putin demanded that St. Petersburg companies register with the Committee for External Relations to turn over data on their finances. Working with the tax inspectorate, Putin’s analysts examined firms’ tax payment records.

The fault, dear Brutus, lies not in our stars, but in ourselves that we are underlings.”’ Myrna leaned forward, animated, ‘That’s it. The fault lies with us, and only us. It’s not fate, not genetics, not bad luck, and it’s definitely not Mom and Dad. Ultimately it’s us and our choices. But, but’ – now her eyes shone and she almost vibrated with excitement – ‘the most powerful, spectacular thing is that the solution rests with us as well. We’re the only ones who can change our lives, turn them around. So all those years waiting for someone else to do it are wasted. I

Imagine a world where you could do anything. Anything. And get away with it,’ said Myrna, warming to the topic again. ‘What power. Who here wouldn’t be corrupted?

the lab’s essential public health functions could be compromised during the move and if the lab had fewer employees. The lab, now at a former Devon Energy Corp. field office building next to a cow pasture in Stillwater, has struggled to keep its top director and other key employees. Delays to get test results for basic public health surveillance for salmonella outbreaks and sexually transmitted infections have shaken the confidence of lab partners and local public health officials. As a new coronavirus emerges going into winter, the lab ranks last in the nation for COVID-19 variant testing. Many employees, who found out about the lab’s move from an October 2020 press conference, didn’t want to relocate to Stillwater. Those who did make the move in the first few months of 2021 found expensive lab equipment in their new workplace but not enough electrical outlets for them. The lab’s internet connection was slower than expected and not part of the ultra-fast fiber network used across town by Oklahoma State University. A fridge containing reagents, among the basic supplies for any lab, had to be thrown out after a power outage. Meanwhile, the Centers for Medicare and Medicaid Services finalized a correction plan after federal inspectors, prompted by an anonymous complaint, showed up unannounced at the lab in late September. “Although some aspects of the original report were not as favorable as we would have liked, the path of correction is clear and more than attainable,” Secretary of Health and Mental Health Kevin Corbett said Tuesday in a statement about the inspection. “We are well on our way to fully implementing our plan. (The Centers For Medicare and Medicaid Services) has confirmed we’ve met the requirements of being in compliance. We are looking forward to their follow-up visit.” In an earlier statement, the health department said the Stillwater lab now “has sufficient power outlets to perform testing with the new equipment, and has fiber connection that exceeds what is necessary to properly run genetic sequencing and other lab functions.” The department denied the lab had to throw out the reagents after a power outage.

Waiting for someone to save them. Expecting someone to save them or at least protect them from the big, bad world. The thing is no one else can save them because the problem is theirs and so is the solution. Only they can get out of it.’ ‘“The fault, dear Brutus, lies not in our stars, but in ourselves that we are underlings.”’ Myrna leaned forward, animated, ‘That’s it. The fault lies with us, and only us. It’s not fate, not genetics, not bad luck, and it’s definitely not Mom and Dad. Ultimately it’s us and our choices. But, but’ – now her eyes shone and she almost vibrated with excitement – ‘the most powerful, spectacular thing is that the solution rests with us as well. We’re the only ones who can change our lives, turn them around. So all those years waiting for someone else to do it are wasted.

Clothes, hairstyle, friends. Yes. It starts there. Life is choice. All day, everyday. Who we talk to, where we sit, what we say, how we say it. And our lives become defined by our choices. It’s as simple and as complex as that. And as powerful. So when I’m observing, that’s what I’m watching for. The choices people make.

Your beliefs become your thoughts Your thoughts become your words Your words become your actions Your actions become your destiny. Mahatma Gandhi,’ he said. ‘There’s more, but I can’t remember it all.’ ‘I didn’t know the Mahatma was so chatty, but I agree with him. Very powerful. It starts with our beliefs, and our beliefs come from our parents, and if we have a sick parent we have sick beliefs and it infects everything we think and do.

Saying Yes to Life in Spite of Everything: Viktor Frankl The story of Viktor Frankl (1905–1997), an Austrian psychiatrist and neurologist imprisoned in concentration camps during the Nazi Holocaust of WWII, inspired the world after the war. By 1997, when Frankl died of heart failure, his book Man’s Search for Meaning, which related his experiences in the death camps and the conclusions he drew from them, had sold more than 10 million copies in 24 languages. The book’s original title (translated from the German) reveals Frankl’s amazing outlook on life: Saying Yes to Life in Spite of Everything: A Psychologist Experiences the Concentration Camp. In 1942, Frankl and his wife and parents were sent to the Nazi Theresienstadt ghetto in Czechoslovakia, which was one of the show camps used to deceive Red Cross inspectors as to the true purpose and conditions of the concentration camps. In October 1944, Frankl and his wife were moved to Auschwitz, where an estimated 1.1 million people would meet their deaths. Later that month, he was transported to one of the Kaufering labor camps (subcamps of Dachau), and then, after contracting typhoid, to the Türkheim camp where he remained until American troops liberated the camp on April 27, 1945. Frankl and his sister, Stella, were the only ones in his immediate family to survive the Holocaust. In Man’s Search for Meaning, Frankl observed that a sense of meaning is what makes the difference in being able to survive painful and even horrific experiences. He wrote, “We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficient proof that everything can be taken from a man but one thing: the last of human freedoms—to choose one’s own attitude in any given set of circumstances—to choose one’s own way.” Frankl maintained that while we cannot avoid suffering in life, we can choose the way we deal with it. We can find meaning in our suffering and proceed with our lives with our purpose renewed. As he states it, “When we are no longer able to change a situation, we are challenged to change ourselves.” In this beautiful elaboration, Frankl wrote, “Between a stimulus and a response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom. The last of human freedoms is to choose one’s attitude in any given set of circumstances.

Saying Yes to Life in Spite of Everything: Viktor Frankl The story of Viktor Frankl (1905–1997), an Austrian psychiatrist and neurologist imprisoned in concentration camps during the Nazi Holocaust of WWII, inspired the world after the war. By 1997, when Frankl died of heart failure, his book Man’s Search for Meaning, which related his experiences in the death camps and the conclusions he drew from them, had sold more than 10 million copies in 24 languages. The book’s original title (translated from the German) reveals Frankl’s amazing outlook on life: Saying Yes to Life in Spite of Everything: A Psychologist Experiences the Concentration Camp. In 1942, Frankl and his wife and parents were sent to the Nazi Theresienstadt ghetto in Czechoslovakia, which was one of the show camps used to deceive Red Cross inspectors as to the true purpose and conditions of the concentration camps. In October 1944, Frankl and his wife were moved to Auschwitz, where an estimated 1.1 million people would meet their deaths. Later that month, he was transported to one of the Kaufering labor camps (subcamps of Dachau), and then, after contracting typhoid, to the Türkheim camp where he remained until American troops liberated the camp on April 27, 1945. Frankl and his sister, Stella, were the only ones in his immediate family to survive the Holocaust. In Man’s Search for Meaning, Frankl observed that a sense of meaning is what makes the difference in being able to survive painful and even horrific experiences. He wrote, “We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficient proof that everything can be taken from a man but one thing: the last of human freedoms—to choose one’s own attitude in any given set of circumstances—to choose one’s own way.” Frankl maintained that while we cannot avoid suffering in life, we can choose the way we deal with it. We can find meaning in our suffering and proceed with our lives with our purpose renewed. As he states it, “When we are no longer able to change a situation, we are challenged to change ourselves.” In this beautiful elaboration, Frankl wrote, “Between a stimulus and a response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom. The last of human freedoms is to choose one’s attitude in any given set of circumstances.” 7.2. In recent years, record numbers have visited Auschwitz. The ironic sign above the front gate means “Work sets you free.

Saying Yes to Life in Spite of Everything: Viktor Frankl The story of Viktor Frankl (1905–1997), an Austrian psychiatrist and neurologist imprisoned in concentration camps during the Nazi Holocaust of WWII, inspired the world after the war. By 1997, when Frankl died of heart failure, his book Man’s Search for Meaning, which related his experiences in the death camps and the conclusions he drew from them, had sold more than 10 million copies in 24 languages. The book’s original title (translated from the German) reveals Frankl’s amazing outlook on life: Saying Yes to Life in Spite of Everything: A Psychologist Experiences the Concentration Camp. In 1942, Frankl and his wife and parents were sent to the Nazi Theresienstadt ghetto in Czechoslovakia, which was one of the show camps used to deceive Red Cross inspectors as to the true purpose and conditions of the concentration camps. In October 1944, Frankl and his wife were moved to Auschwitz, where an estimated 1.1 million people would meet their deaths. Later that month, he was transported to one of the Kaufering labor camps (subcamps of Dachau), and then, after contracting typhoid, to the Türkheim camp where he remained until American troops liberated the camp on April 27, 1945. Frankl and his sister, Stella, were the only ones in his immediate family to survive the Holocaust. In Man’s Search for Meaning, Frankl observed that a sense of meaning is what makes the difference in being able to survive painful and even horrific experiences. He wrote, “We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficient proof that everything can be taken from a man but one thing: the last of human freedoms—to choose one’s own attitude in any given set of circumstances—to choose one’s own way.” Frankl maintained that while we cannot avoid suffering in life, we can choose the way we deal with it. We can find meaning in our suffering and proceed with our lives with our purpose renewed. As he states it, “When we are no longer able to change a situation, we are challenged to change ourselves.” In this beautiful elaboration, Frankl wrote, “Between a stimulus and a response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom. The last of human freedoms is to choose one’s attitude in any given set of circumstances.” 7.2. In recent years, record numbers have visited Auschwitz. The ironic sign above the front gate means “Work sets you free.” TRAUMA IS EVERYWHERE It’s not just veterans, crime victims, abused children, and accident survivors who come face-to-face with trauma. About 75% of Americans will experience a traumatic event at some point in their lives. Women are more likely to be victims of domestic violence than they are to get breast cancer.

I think many people love their problems. Gives them all sorts of excuses for not growing up and getting on with life.’ Myrna leaned back again in her chair and took a long breath. ‘Life is change. If you aren’t growing and evolving you’re standing still, and the rest of the world is surging ahead. Most of these people are very immature. They lead “still” lives, waiting.’ ‘Waiting for what?’ ‘Waiting for someone to save them. Expecting someone to save them or at least protect them from the big, bad world. The thing is no one else can save them because the problem is theirs and so is the solution. Only they can get out of it.’ ‘“The fault, dear Brutus, lies not in our stars, but in ourselves that we are underlings.”’ Myrna leaned forward, animated, ‘That’s it. The fault lies with us, and only us. It’s not fate, not genetics, not bad luck, and it’s definitely not Mom and Dad. Ultimately it’s us and our choices. But, but’ – now her eyes shone and she almost vibrated with excitement – ‘the most powerful, spectacular thing is that the solution rests with us as well. We’re the only ones who can change our lives, turn them around. So all those years waiting for someone else to do it are wasted. I used to love talking about this with Timmer. Now there was a bright woman. I miss her.’ Myrna threw herself

It’s a Buddhist belief. One of the states of man from the Wheel of Life. The more you eat the hungrier you get. It’s considered the very worst of the lives. Trying to fill a hole that only gets deeper. Fill it with food or money or power. With the admiration of others. Whatever.” “The Hungry Ghost,

I think some people would do just about anything, say just about anything, stay quiet about anything, to attain, then hold on to power,

You obviously know that art has power,” he said. “It can be freeing, but it can also be a weapon, especially when combined with something equally powerful, like war. Art’s been used to inspire all sorts of things. Public statues of brave soldiers. Paintings of heroic sacrifice. But it’s also been used to put the fear of God into enemies.

And in the silence Leduc realized what Gamache exuded. It wasn’t force. It was power.

put it there. He makes us better men and better monks. He believes in God and he believes in the power of love and forgiveness. And not just a faith of convenience.

Don’t believe everything you think. Chief Inspector Gamache wrote that on the board for the incoming cadets at the start of every year at the Sûreté academy, and it stayed there all year. At first the students in the class he taught laughed. It sounded clever but silly. Little by little most got it. And those who didn’t did not progress further. That phrase was as powerful as any weapon they’d be handed.

This was a time of establishing new horizons, a gold rush period in which everyone was out to get as much as he could for himself. Every great power in their history had experienced a time of change like this. Tang was convinced that it was people like him who helped the country make progress. Without them, the people would be sitting in the dirt and chewing on tree bark like the North Koreans. How did the inspector think that the Rothschilds and the Rockefellers had come by their fortunes? By honest reckoning of every cent or centime? By keeping their word on agreements?

How intimating became intimidating. It was subtle, and all the more powerful for it.

People were capable of believing almost anything. And hope was even more sweeping and powerful.

It had taken Beauvoir years to see the power of pausing. And of patience. Of taking a breath to consider all options, all angles, and not simply acting on the most obvious.

That’s it? C’mon, in the movies you can’t get a Bond villain to shut up. You’re not even going to outline your evil plan for me? Maybe if you pick up your cat and pet it while sitting in an oversized chair, something will come to you.” Was that Bond or Austin Powers? Or Inspector Gadget? It was amazing how easy it was to get those things confused. 

Knowledge wasn’t always power. Sometimes it was crippling.

Under the headline, “Bribe Culture Seeps Into South Texas,” the Houston Chronicle described how payoffs have become common, everywhere from school districts to building inspections to municipal courts. The bribe—la mordida—as a way of life is moving north. Anthony Knopp, who teaches border history at the University of Texas at Brownsville, said that as America becomes more Hispanic, “corruption will show up here, naturally.” The same thing is happening in California. Small towns south of Los Angeles, such as South Gate, Lynwood, Bell Gardens, Maywood, Huntington Park, and Vernon were once white suburbs but have become largely Hispanic. They have also become notorious for thieving, bribe-taking politicians. Mayors, city council members, and treasurers have paraded off to jail. “When new groups come to power, and become entrenched … then they tend to rule it as a fiefdom,” explained Jaime Regalado, of California State University, Los Angeles. Maywood, which was 96 percent Hispanic by 2010, was so badly run it lost insurance coverage and had to lay off all its employees. The California Joint Powers Insurance Authority (JPIA), composed of more than 120 cities and other public agencies to share insurance costs, declared the Maywood government too risky to insure. It was the first time in its 32-year history that the JPIA had ever terminated a member. It has been reported that black elected officials are 5.3 times more likely to be arrested for crimes than white elected officials. Comparative arrest figures for Hispanic officials are not available. Hispanics may be especially susceptible to corruption if they work along the US-Mexico border. There are no comprehensive data on this problem, but incidents reported in just one year —2005 are disturbing. Operation Lively Green was an FBI drug smuggling sting that led to 33 guilty pleas. Twenty-four of the guilty were Hispanic and most of the rest were black. All were police officers, port inspectors, prison guards, or soldiers. They waved drug shipments through ports, prevented seizures by the Border Patrol, and sold fake citizenship documents.

The socialized factories (In revolutionary Catalonia) were led by a management committee with between five and thirteen members, representing the various services, elected by the workers in a general assembly, with a two- year term, half of them to be renewed every year. The committee selected a director to whom it delegated all or part of its powers. In the key factories the selection of the director had to be approved by the regulatory body. In addition, a government inspector was placed on every management committee. The management committee could be revoked either by the general assembly or by a general council of the branch of industry (composed of four representatives of the management committees, eight from the workers' unions, and four technicians named by the regulatory body). This general council planned the work and deter- mined the distribution of profits. Its decisions were legally binding.

With patience comes choice, and with choice comes power.” The words