Scale Greater Heights Quotes

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Once there were three tribes. The Optimists, whose patron saints were Drake and Sagan, believed in a universe crawling with gentle intelligence—spiritual brethren vaster and more enlightened than we, a great galactic siblinghood into whose ranks we would someday ascend. Surely, said the Optimists, space travel implies enlightenment, for it requires the control of great destructive energies. Any race which can't rise above its own brutal instincts will wipe itself out long before it learns to bridge the interstellar gulf. Across from the Optimists sat the Pessimists, who genuflected before graven images of Saint Fermi and a host of lesser lightweights. The Pessimists envisioned a lonely universe full of dead rocks and prokaryotic slime. The odds are just too low, they insisted. Too many rogues, too much radiation, too much eccentricity in too many orbits. It is a surpassing miracle that even one Earth exists; to hope for many is to abandon reason and embrace religious mania. After all, the universe is fourteen billion years old: if the galaxy were alive with intelligence, wouldn't it be here by now? Equidistant to the other two tribes sat the Historians. They didn't have too many thoughts on the probable prevalence of intelligent, spacefaring extraterrestrials— but if there are any, they said, they're not just going to be smart. They're going to be mean. It might seem almost too obvious a conclusion. What is Human history, if not an ongoing succession of greater technologies grinding lesser ones beneath their boots? But the subject wasn't merely Human history, or the unfair advantage that tools gave to any given side; the oppressed snatch up advanced weaponry as readily as the oppressor, given half a chance. No, the real issue was how those tools got there in the first place. The real issue was what tools are for. To the Historians, tools existed for only one reason: to force the universe into unnatural shapes. They treated nature as an enemy, they were by definition a rebellion against the way things were. Technology is a stunted thing in benign environments, it never thrived in any culture gripped by belief in natural harmony. Why invent fusion reactors if your climate is comfortable, if your food is abundant? Why build fortresses if you have no enemies? Why force change upon a world which poses no threat? Human civilization had a lot of branches, not so long ago. Even into the twenty-first century, a few isolated tribes had barely developed stone tools. Some settled down with agriculture. Others weren't content until they had ended nature itself, still others until they'd built cities in space. We all rested eventually, though. Each new technology trampled lesser ones, climbed to some complacent asymptote, and stopped—until my own mother packed herself away like a larva in honeycomb, softened by machinery, robbed of incentive by her own contentment. But history never said that everyone had to stop where we did. It only suggested that those who had stopped no longer struggled for existence. There could be other, more hellish worlds where the best Human technology would crumble, where the environment was still the enemy, where the only survivors were those who fought back with sharper tools and stronger empires. The threats contained in those environments would not be simple ones. Harsh weather and natural disasters either kill you or they don't, and once conquered—or adapted to— they lose their relevance. No, the only environmental factors that continued to matter were those that fought back, that countered new strategies with newer ones, that forced their enemies to scale ever-greater heights just to stay alive. Ultimately, the only enemy that mattered was an intelligent one. And if the best toys do end up in the hands of those who've never forgotten that life itself is an act of war against intelligent opponents, what does that say about a race whose machines travel between the stars?
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Peter Watts (Blindsight (Firefall, #1))
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It is the duty of us, the founders, then, said I, to compel the best natures to attain the knowledge which we pronounced the greatest, and to win to the vision of good, to scale the ascent, and when they have reached the heights and taken an adequate view, we must not allow what is now permitted. What is that? That they should linger there, I said, and refuse to go down again among those bondsmen and share their labors and honors, whether they are of less or of greater worth.
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Plato (The Allegory of the Cave)
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that one cannot grow strong without being humble. One cannot do great things while self-interest rules. You, my son, have gained one great victory this week over self. I hope it may go on. There are still greater heights to scale. You will have set backs. You’ll find that self is a hard thing to conquer. It will come alive. But if you have really found that you can set self aside and do the thing well that is hardest for you, you have reached a great place in life. There is but one thing higher than that, and that is to let the Lord Christ come in and take Self’s place. If you can learn those two things I shall know why God let all this reversal come to us. I have known all along that there must be some reason why we should thank Him for what has come, and now I begin to see a possible reason.
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Grace Livingston Hill (The Patch of Blue)
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some believed they could determine who God is simply by means of using their reasoning powers alone. The Bible could be set aside for good; reason was enough. As time passed, it became evident that the Enlightenment experiment had failed. War, for example, exposed the fact that humanity is not morally neutral but corrupt. The ill use of reason demonstrated that humanity was desperately in need of special revelation after all. Autonomous reason was not so autonomous, as it turned out. In fact, it was idolatrous, attempting to remove God from his throne and replace the Creator’s authority with the creature’s intellect instead. The follies of the Enlightenment should forever remind us that attempting to scale the ladder of heaven to pull God down is the height of human hubris. It is the tower of Babel all over again. A much better approach couples the quest for knowledge with humility, a humility that looks to God’s revelation of himself for understanding. It is the approach of faith seeking understanding.
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Matthew Barrett (None Greater: The Undomesticated Attributes of God)