Sba Quotes

Quoting page 32: Third, the riots spurred aggressive efforts by federal officials to dampen the violence by speeding delivery of benefits, especially jobs paying good wages, to urban minorities who found little payoff in the civil right legislation of 1964-65. The Small Business Administration (SBA), seeking to aid proprietors of riot-damaged stores and to encourage minority ownership in urban rebuilding efforts, established in 1968 the section 8(a) program. Targeted to aid heavily damaged core areas through grants and subsidized business loans, the 8(a) program avoided the racial quota taboo by funneling aid to “socially disadvantaged” persons, not to minorities per se. But most participants in the 8(a) program were minority business entrepreneurs.

Quoting page 148: … the SBA [Small Business Administration] next, in 1982, considered a petition [for inclusion in the 8(a) program] on behalf of Asian Indians. SBA guidelines required petitioners to provide evidence of several factors, including “evidence of long-term prejudice and discrimination in American society suffered by an overwhelming majority” of the petitioning group, and evidence of “past and present effects of discriminatory practices” that together “have resulted and continue to result in substantial economic deprivation for an overwhelming majority” of the group, including “substantial impediments in the business world.” This would seem to be a tall order for Asian-Indian Americans. … In 1980, the percentage of college graduates and managers or professionals among Asian Indians was 52 and 49 percent, respectively, while for all Americans it was 16 and 23 percent. In 1989, Asian Indians had the highest median household income ($48,320 in 1989 dollars) of all immigrant groups in the country. … The SBA, avoiding socioeconomic data and comparisons, added India to the presumptively eligible list in February 1982.

Quoting page 144: Organized minority groups competing for official recognition were quick to punish government officials for treating their group less favorably than others. In 1978, when Congress in the Small Business Investment Act provided a statutory basis for the SBA’s 8(a) program, the law omitted Asian-Americans from the list of minorities (blacks, Hispanics, and Native Americans) considered presumptively “socially and economically disadvantaged.” Responding to this omission, Asian-American groups hammered the SBA, which within a year reinstated them among the presumptively eligible groups. Yet there was something bizarre about awarding taxpayer-subsidized business grants and loans to members of the country’s top income strata on the grounds that all members of the groups were presumed to be socially disadvantaged.

One of the most intriguing proofs that are available to us nowadays about the existence of two distinct polarizing authorities in ancient Egypt between the celestial perpendicular and parallel mandates on Earth, comes from the Arabian tribes history. Although the former authority was a converging force putting the Sun's movement in the sky into the main frame of that of the stars, the latter was a diverging one cutting all links to the main frame and begetting thereby the Sun's own cult. We observe this while reading middle eastern history (before and during the birth of Islam) on the behaviour of the pagan Arabs who profiled their theological opponents as being 'sba', which means 'stars servant/worshipper/glorifier'. In ancient Egyptian language this word meant, a star; and later on in Arabic, a verb was made out of it to refer to the apostasy act that has been committed by every other Arab sect (including Muslims) that diverged away from the main pagan Arab Sun's cult of the most powerful tribe which were residing in Mecca and controlling the Kaaba, i.e., Quraish. The main clan of that tribe had carried after all the name of, Abd Shams (Slave of the Sun).

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The scenario-based approach. (S.B.A).

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