Saved By The Grace Of God Quotes

The reality of loving God is loving him like he's a Superhero who actually saved you from stuff rather than a Santa Claus who merely gave you some stuff.

You're gutless. It's how you were made. And that's not such a bad thing because your saving grace is that you've never lied to yourself about it. Not about that. Nothing wrong with cowardice as long as it comes with prudence. But when a coward stops remembering who he is... God help him.

His grace is cheapened when you think that He has only forgiven you of your sins up to the time you got saved, and after that point, you have to depend on your confession of sins to be forgiven. God's forgiveness is not given in installments.

Love without truth is sentimentality; it supports and affirms us but keeps us in denial about our flaws. Truth without love is harshness; it gives us information but in such a way that we cannot really hear it. God's saving love in Christ, however, is marked by both radical truthfulness about who we are and yet also radical, unconditional commitment to us. The merciful commitment strengthens us to see the truth about ourselves and repent. The conviction and repentance moves us to cling to and rest in God's mercy and grace.

Believe that God is strong enough to save your children, no matter how you fail.

In the New Testament, grace means God's love in action toward people who merited the opposite of love. Grace means God moving heaven and earth to save sinners who could not lift a finger to save themselves. Grace means God sending his only Son to the cross to descend into hell so that we guilty ones might be reconciled to God and received into heaven.

The Reformation was a time when men went blind, staggering drunk because they had discovered, in the dusty basement of late medievalism, a whole cellar full of fifteen-hundred-year-old, two-hundred proof Grace–bottle after bottle of pure distilate of Scripture, one sip of which would convince anyone that God saves us single-handedly. The word of the Gospel–after all those centuries of trying to lift yourself into heaven by worrying about the perfection of your bootstraps–suddenly turned out to be a flat announcement that the saved were home before they started…Grace has to be drunk straight: no water, no ice, and certainly no ginger ale; neither goodness, nor badness, not the flowers that bloom in the spring of super spirituality could be allowed to enter into the case.

Our God is abundant in love and steadfast in mercy. He saves us, not because we trust in a symbol, but because we trust in a Savior.

Doesn’t it honor Him more when His children no longer see themselves only as sinners saved by grace, but now as heirs of God? Isn’t it a greater form of humility to believe Him when He says we are precious in His sight when we don’t feel very precious?

For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God — not by works, so that no one can boast.

If a person has grasped the meaning of God's grace in his heart, he will do justice. If he doesn't live justly, then he may say with his lips that he is grateful for God's grace, but in his heart he is far from him. If he doesn't care about the poor, it reveals that at best he doesn't understand the grace he has experienced, and at worst he has not really encountered the saving mercy of God. Grace should make you just.

To be the salt, you also need to be the shaker. To shake the world. Shake the truth. Shake the people. Shake the word. Have it sprinkle, melt and preserve humanity.

God save her from annoying Alphas.

Those who believe they have pleased God by the quality of their devotion and moral goodness naturally feel that they and their group deserve deference and power over others. The God of Jesus and the prophets, however, saves completely by grace. He cannot be manipulated by religious and moral performance--he can only be reached through repentance, through the giving up of power. If we are saved by sheer grace we can only become grateful, willing servants of God and of everyone around us.

I asked her what was so scary about unmerited free grace? She replied something like this: "If I was saved by my good works -- then there would be a limit to what God could ask of me or put me through. I would be like a taxpayer with rights. I would have done my duty and now I would deserve a certain quality of life. But if it is really true that I am a sinner saved by sheer grace -- at God's infinite cost -- then there's nothing he cannot ask of me.

God save us from idealists! They dream of a world without injustice, and what crime won't they commit to get it! I swear, Mirella, I'll settle for a world with good manners.

How is it more for the glory of God to save man irresistibly, than to save him as a free agent, by such grace as he may either concur or resist?

Grace saved my life; it can revolutionize yours.

I taught I had to be good to walk with God. And God said, “My grace is what you need to walk with me, than you will be good.

God saves us because He loves us. It has nothing to do with our goodness or nobility, our achievements or agility. Our salvation depends completely upon our Savior.

May my soul radiate light and love.

No amount of lies, no matter how cleverly couched, will ever outstrip or outlast God’s truth, nor will any lie ever outreach His grace. The Lord knows those who are His, His sheep hear His voice, and the arm of the Lord is never so short that He cannot save.

Only when it is seen that what decides each individual's destiny is whether or not God decides to save him from his sins, and that this is a decision that God need not make in any individual case, can one begin to grasp the biblical view of grace.

The purpose of Jesus is not only to save men from their sins, but by the grace of God to begin in the souls of men that marvelous development in the nature and mind and understanding of God our Father, until by the grace of God we are able to take our place and our part in the kingdom of Jesus Christ and bear our share of responsibility.

I want to tell you a growing conviction with me, and that is that as we obey the leadings of the Spirit of God, we enable God to answer the prayers of other people. I mean that our lives, my life, is the answer to someone’s prayer, prayed perhaps centuries ago. It is more and more impossible to me to have programmes and plans because God alone has the plan, and our plans are only apt to hinder Him, and make it necessary for Him to break them up. I have the unspeakable knowledge that my life is the answer to prayers, and that God is blessing me and making me a blessing entirely of His sovereign grace and nothing to do with my merits, saving as I am bold enough to trust His leading and not the dictates of my own wisdom and common sense.

I am thankful to the Lord for my redemption. I was once lost, now I am saved by grace.

Fame comes and goes; knowledge comes and stays. But none of them safeguard us against danger; it’s only the GRACE of God that keeps us in safety!

The world needs great inspires, who will encourage every living soul to reach their highest potential. You can be one.

Christ came into the world to save sinners, not good people, and your unworthiness is your greatest claim for His salvation.

Not by works of righteousness which we have done, but according to His mercy He saved us. . . . For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.’” Chaim

There is no physician like Him, none can save as He can; we love Him, and He loves us, and therefore we put ourselves into His hands, accept whatever he prescribes, and do whatever He bids.We feel that nothing can be wrongly ordered while He is the director of our affairs; for He loves us too well to let us perish, or suffer a single needless pang

We’re seeking — imperfectly at every turn, no doubt — an incarnational theology, a theology that brings radical good news of great joy for all the people, good news that God loves the world and didn’t send Jesus to condemn it but to save it, good news that God’s wrath is not merely punitive but restorative, good news that the fire of God’s holiness is not bent on eternal torment but always works to purify and refine, good news that where sin abounds, grace abounds all the more.

It took six days from start to finish for the totality of Creation; but within three days He cut His schedule in half to save you.

Thank God, I was with Ethan. Imagine if I had drunk with Tucker. He would have slept with me, married me and forced me to eat sushi all in one night without me even knowing it.

You changed him, Grace, like a God damn lightning bolt to the heart.

The greatest of all capabilities of a human being is to become born again.

There is grace for every soul.

For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. Ephesians 2:8–9.

We do good works, not in order to be saved, but because we are saved; not in order to earn God's favor, but with the favor of His help.

And the greatest grace God can give such a man is to send him a trial he cannot bear with his own powers—and then sustain him with his grace so he may endure to the end and be saved.

I ran across the following thought that I JUST LOVE & I thought of you...... "I do not know where we will sit at the final banquet, but I suspect who will sit beside us - on our right will sit the person whom we have harmed the most. On our left will sit the person who has done the greatest evil to us. We will be seated between grace received and grace required".

Righteousness and love, law and grace, life and death, as well as time and eternity all intersect at the cross; displaying a divine wisdom that staggers the imagination and leads the humble heart to bow in thankful adoration. To understand the cross of Christ is to understand the heart of God toward a fallen world He wants to save.

Jesus did not die just to save us from the penalty of sin, nor even just to make us holy in our standing before God. He died to purify for Himself a people eager to obey Him, a people eager to be transformed into His likeness.

God is my authority. He saved me from sin. And I live my life rightly, not to earn my way to His heaven, but to please Him.” Jack spoke softly. His heart swelled, and he could have teared up.

Max. God, but she was stubborn. And tough. And closed in. Closed off. Except when she was holding Angel, or ruffling the Gasman’s hair, or pushing something closer to Iggy’s hand so he could find it easily without knowing anyone had helped him. Or when she was trying to untangle Nudge’s mane of hair. Or-sometimes-when she was looking at Fang. He shifted on the hard ground, a half-dozen flashes of memory cycling through his brain. Max looking at him and laughing. Max leaping off a cliff, snapping out her wings, flying off, so incredibly powerful and graceful that it took his breath away. Max punching someone’s lights out, her face like stone. Max kissing that weiner Sam on Anne’s front porch. Gritting his teeth, Fang rolled onto his side. Max kissing him on the beach, after Ari had kicked Fang’s butt. Just now, her mouth soft under his. He wished she were here, if not next to him, then somewhere in the cave, so he could hear her breathing. It was going to be hard to sleep without that tonight.

The more unworthy you feel yourself to be, the more evidence have you that nothing but unspeakable love could have led the Lord Jesus to save such a soul as yours. The more demerit you feel, the clearer is the display of the abounding love of God in having chosen you, and called you, and made you an heir of bliss.

That so-called faith in Christ which professes to release men from the obligation of obedience to God, is not faith, but presumption. "By grace are ye saved through faith." But "faith, if it hath not works, is dead." Ephesians 2:8; James 2:17.

Parables are told only because they are true, not because the actions of the characters in them can be recommended for imitation. Good Samaritans are regularly sued. Fathers who give parties for wayward sons are rightly rebuked, Employers who pay equal wages for unequal work have labor-relations problems. And any Shepherd who makes a practice of leaving ninety-nine sheep to chase after a lost one quickly goes out of the sheep-ranching business. The parables are true only because they are like what God is like, not because they are models for us to copy. It is simply a fact that the one thing we dare not under any circumstances imitate is the only thing that can save us. The parables are, one and all, about the foolishness by which Grace raises the dead. They apply to no sensible process at all - only to the divine insanity that brings everything out of nothing.

Because I am not yet living up to what Jesus expects me to be in those red letters in the Bible, I always define myself as somebody who is saved by God's grace and is on his way to becoming a Christian. (...) Being saved is trusting in what Christ did for us, but being Christian is dependent on the way we respond to what he did for us.

The text says that when the Lord saw that Leah was not loved, _he_ loved her. God was saying, 'I am the real bridegroom. I am the husband of the husbandless. I am the father of the fatherless.' This is the God who saves by grace. The gods of moralistic religions favor the successful and the overachievers. THe are the ones who climb the moral ladder up to heaven. But the God of the Bible is the one who comes down into this world to accomplish a salvation and give us a grace we could never attain ourselves.

We are all sinners who have been saved by Grace. We have not been saved from sinning, but we have been redeemed despite it". ~ R. Alan Woods [2012]

May the light of your soul extinguish all darkness.

Even If I’m in a place where light can’t sweep through, God’s grace will reach me and save me.

God created you without asking, he will take your life away without asking, he will save you without asking

But, while a man can be restrained by strict law and order, he cannot be changed by law; he cannot be saved by law. Man can only be saved by the grace of God through Jesus Christ.

Worship gatherings are not always spectacular, but they are always supernatural. And if a church looks for or works for the spectacular, she may miss the supernatural. If a person enters a gathering to be wowed with something impressive, with a style that fits him just right, with an order of service and song selection designed just the right way, that person may miss the supernatural presence of God. Worship is supernatural whenever people come hungry to respond, react, and receive from God for who He is and what He has done. A church worshipping as a Creature of the Word doesn't show up to perform or be entertained; she comes desperate and needy, thirsty for grace, receiving from the Lord and the body of Christ, and then gratefully receiving what she needs as she offers her praise-the only proper response to the God who saves us.

So if you find yourself hoping against God, and the thought of everyone being saved isn’t good news to you, but bad news to you; if grace burns you like fire – you need to ask yourself why.

Now we are able to rejoice that we are saved not through the immanent mechanisms of history and nature, but by grace; that God will not unite all of history’s many strands in one great synthesis, but will judge much of history false and damnable; that he will not simply reveal the sublime logic of fallen nature but will strike off the fetters in which creation languishes; and that, rather than showing us how the tears of a small girl suffering in the dark were necessary for the building of the Kingdom, he will instead raise her up and wipe away all tears from her eyes – and there shall be no more death, nor sorrow, nor crying, nor any more pain, for the former things will have passed away and he that sits upon the throne will say, ‘Behold, I make all things new.

If God absolutely and pretemporally decrees that particular persons shall be saved and others damned, apart from any cooperation of human freedom, then God cannot in any sense intend that all shall be saved, as 1 Timothy 4:10 declares. The promise of glory is conditional on grace being received by faith active in love.

Not only have we not done the good things that God really wants us to do, but in fact, we’ve done just the opposite. We’ve all done a lot of sinful things that we’re not very proud of. The good news is that, before we even ask to be forgiven– before we even know we’ve done wrong, sometimes– God has this miraculous, saving love for us.

Get over yourself. You were saved by grace alone through faith alone. Therefore, God gets all the glory alone. And when you understand this one basic issue, you’ll stop going into you and start going into the Lord—just laying out all the smelly, rotten groceries, shaking all the stuff out of your pockets, bringing it all out into the open, and saying, “Here, would You please get rid of this for me?

If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

Whoever shall call on God, shall be saved.

At the very crisis, when Satan seemed about to triumph, the Son of God came with the embassage of divine grace.

Worship isn’t merely a yes to the God who saves, but also a resounding and furious no to the lies that echo in the mountains around us.

Maybe when we face a tragedy, someone, somewhere is preventing a bigger tragedy from happening.

We fall many times. But we find strength within to rise again.

I have saved by grace. My sins are forgiven. This is my greatest gratitude.

May every soul find the privilege of repentance and grace of forgiveness.

Our sins are our downfall. We must repent and return to the Lord. And He will receive and forgive us graciously.

If a dying Savior could bring us to God’s grace, surely a living Savior can keep us in His grace.

It is only the Creator that can set thy soul free from every struggle.

In the midst of the storm, my only anchor is the Saviour.

We want God to show us the “practical” things. Who should I marry? What career should I pursue? We want guidance, but Jesus wants to give us himself. Jesus is the light of the world: he is the answer. He wants to show his glory in our lives.

Why do we act as though our sin disqualifies us from the grace of God? That is the only thing that qualifies us! Anything else is a self-righteous attempt to earn God's grace. You cannot trust God's grace 99 percent. It's all or nothing. The problem, as I pointed out earlier, is that we want partial credit for our salvation. We want to be 1 percent of the equation. But if we try to save ourselves, we forfeit the salvation that comes from Jesus Christ alone, by grace through faith.

Jesus was just a badass. He was a rule breaker. A system-bucking ball buster. He boldly pushed back against social norms and the religious order of the day to engage in his God-given duty to heal the sick, feed the poor, call out injustice, and pave the way for everyone to know the saving grace of faith, hope, and love. The world called him weird and the club called him dangerous. They spit on him, they threw things at him, they drove him away, and hell, eventually they killed him. But Jesus was such a motherfucking badass, he just kept loving.

Yes. I have much Astrophage. My ship was more efficient than planned on trip here. You can have two million kilograms.' I fall back in to my seat. I pant. I almost hyperventilate. My eyes well up. 'Oh my God...' 'No understand.' I wipe away tears. 'You are okay, question?' 'Yes!' I sob. 'Yes, I'm okay. Thank you! Thank you thank you!' 'I am happy. You no die. Let's save planets!' I break down, crying tears of joy. I'm going to live!

The work of Christ on the cross did not influence God to love us, did not increase that love by one degree, did not open any fount of grace or mercy in His heart. He had loved us from old eternity and needed nothing to stimulate that love. The cross is not responsible for God's love; rather it was His love which conceived the cross as the one method by which we could be saved. God felt no different toward us after Christ had died for us, for in the mind of God Christ had already died before the foundation of the world. God never saw us except through atonement. The human race could not have existed one day in its fallen state had not Christ spread His mantle of atonement over it. And this He did in eternal purpose long ages before they led Him out to die on the hill above Jerusalem. All God's dealings with man have been conditioned upon the cross.

I’ve been absent from you too long. I miss you so badly and yet this being apart makes me realise you’re not simply the faithful man who loves me so astonishingly well, but an angel, sent for some unfathomable reason to look out for me. I should have realised this truth years ago because you are so extraordinary, so unlike other men, so unlike me, this weak, vain, faithless creature you have been so intent on saving from himself. I should have realised from the first moment I saw you in that trench, when I fell so badly in love with you and hoped you wouldn’t notice. Or perhaps not then, but later, when you saved my life so often just by lending me courage when I was half-mad from fear. How much courage you had to spare – I will never forget. But angels are courageous, aren’t they? I should know. I have never understood why I deserved such grace. I don’t have your faith, Patrick, or your love of God. I am uncertain and afraid, I wish you were with me now, not just in spirit, as I know you are and always have been, but here in body. I need to cower behind you, because if God is real He might be kinder knowing you loved me. If angels need to pray, pray for me.

Until modern times, we focused a great deal of the best of our thought upon rituals of return to the human condition. Seeking enlightenment or the Promised Land or the way home, a man would go or be forced to go into the wilderness, measure himself against the Creation, recognize finally his true place within it, and thus be saved both from pride and from despair. Seeing himself as a tiny member of a world he cannot comprehend or master or in any final sense possess, he cannot possibly think of himself as a god. And by the same token, since he shares in, depends upon, and is graced by all of which he is a part, neither can he become a fiend; he cannot descend into the final despair of destructiveness. Returning from the wilderness, he becomes a restorer of order, a preserver. He sees the truth, recognizes his true heir, honors his forebears and his heritage, and gives his blessing to his successors. He embodies the passing of human time, living and dying within the human limits of grief and joy. (pg.95, "The Body and the Earth")

We can draw no deadlines for God. He hastens or He delays as he sees fit. And his timing is all-loving toward his children. On, that we might learn to be patient in the hour of darkness. I don't mean that we make peace with darkness. We fight for joy. But we fight as those who are saved by grace and held by Christ. We say...that our night will soon- in God's good timing- turn to day.

Some people are bringing the business tricks of scarcity mentality into God's mind. They will tell you that only a few will see God. Why? God's heart is infinitely huge, his arms infinitely large that all of us can have a place in him

I'll give them my number, too. And my brother Vishous made sure we have the best reception and service in the city. No dead zones. Unless you're around Lassiter, and that's more of a mental thing than anything about cellular networks." "Um ... Lassiter?" Bitty said. Rhage nodded. "Yeah, he's this pain in the ass--oh, shit--I mean, sorry, I shouldn't say ass around you, should I? Or shit. And all those other bad words." He poked himself in the head. "I gotta remember that, gotta remember that. Anyway, Lassiter's a fallen angel who we've somehow gotten stuck with. He's like gum on the bottom of your shoe. 'Cept he doesn't smell like strawberries, he hogs the T.V. remote, and on a regular basis. you think to yourself, Is that really the best the Creator could do with an immortal? The guy has the worst taste in television--I mean, the only saving grace is that he isn't addicted to Bonanza ...have you ever watched twelve straight hours of Saved by the Bell? Okay, fine, it was probably only seven, and it wasn't like I couldn't have left--my God, I tell you, though, it's a wonder I escaped with my ability to put my pants on one leg at a time still intact ...

Also what you said about having a good team- sometimes being the son of the sea god hasn't been enough to save me, even underwater. One time, my friend Jason and I got pulled to the bottom of the Mediterranean by this sea goddess, Kymopoleia? Jason saved my butt by offering to make trading cards and action figures of her.

Jesus has already paid the penalty. The work has been done. Are we to live good lives? Are we to do the best we can? Are we to think of others and live in peace? Of course! But to earn our salvation? Scripture is clear that we are saved by grace through faith, and that not of ourselves; not of works, lest anyone should boast. We live our lives in as righteous a manner as we can in thankful response to that priceless gift of God, our salvation, freely paid for on the cross by Christ himself.

It is a doctrine, as I believe, taught us in Holy Writ, that when a man is saved by divine grace, he is not wholly cleansed from the corruption of his heart. When we believe in Jesus Christ all our sins are pardoned; yet the power of sin, albeit that it is weakened and kept under by the dominion of the new-born nature which God doth infuse into our souls, doth not cease, but still tarrieth in us, and will do so to our dying day.

If you're only thinking, It's evangelism time! —you might become one of those insensitive doctrine-nerds that overcomplicates things while firing off apologetics to "win" people.  But you're a real human being with a story, dealing with other real human beings who have stories. So, what's your story? How did God save you? Maybe you went to church your whole life, and then suddenly God knocked you out of the pew into His total grace and you started feeding the homeless and reading to blind kids. Or maybe you were doing black tar heroin, punching cops in the face while throwing puppies out of a moving vehicle, and Jesus uppercut you in your soul. Either way, you were saved. You have a testimony.

God does not ask us to carry burdens. He does not ask us to save the world. He does not ask us to come up with a plan. He simply asks us to 'come'.

Self-improvement is no more God’s plan than self-salvation. God’s plan is not just for us to be saved by grace — it is for us to live by grace.

God relentlessly offers his grace to people who do not deserve it, or seek it, or even appreciate it after they have been saved by it.

We are not to worship the Bible; we are to worship the One the Bible reveals.

God’s grace abounded much more in times of difficulty.

They torture us but could not kill our spirit. We have greater divine power, guiding and protecting us.

But our God is a God of grace. If we desire to be like him, we need to go beyond being people who are saved by grace to be people who are characterized by grace.

O Lord, thy will be done in my life as it is written in Heaven in Jesus Name. Amen.

Every soul craves to fill the void. Only God can satisfy and set us free.

The Good News is that when we trust God’s grace to save us through what Jesus did, our sins are forgiven, we get a purpose for living, and we are promised a future home in heaven.

There is forgiveness for every soul.

Holiness is always the saved sinner’s response of gratitude for grace received.

The spirit awakens in weakness.

We were despised and trampled upon but the Lord lifted us.

We all wrestle with our innerself. It takes grace to find our soul.

Repent soul, Revive spirit.

Elohim is my salvation, my strength and my song.

The hallmark of grace is an obedient heart. Again, we must be clear: obedience does not produce or maintain salvation, but it is the inevitable characteristic of those who are saved.

Grace means that God steps into the lives of particular individuals with the purpose and effect of saving them. He needs no permission to do this, nor is He under any obligation to do so.

We must do business in great waters; we must be really on the deck in a storm, if we would see the works of the Lord and His wonders in the deep. We must have stood side by side with King David; we must have gone down into the pit to slay the lion or have lifted up the spear against the eight hundred, if we would know the saving strength of God's right hand. Conflicts bring experience, and experience brings that growth in grace which is not to be attained by any other means.

CNN will not be showing up at a church that is simply trusting God to do extraordinary things through his ordinary means of grace delivered by ordinary servants. But God will. Week after week. These means of grace and the ordinary fellowship of the saints that nurtures and guides us throughout our life may seem frail, but they are jars that carry a rich treasure: Christ with all of his saving benefits.

And if God was willing to go to the cross and endure such pain and absorb such a cost in order to save us, then we must live sacrificially as we serve others. Anyone who truly understands how God’s grace comes to us will have a changed life. That’s the gospel, not salvation by law, or by cheap grace, but by costly grace. Costly grace changes you from the inside out. Neither law nor cheap grace can do that.

The reason that marriage is so painful and yet wonderful is because it is a reflection of the gospel, which is painful and wonderful at once. The gospel is this: We are more sinful and flawed in ourselves than we ever dared believe, yet at the very same time we are more loved and accepted in Jesus Christ than we ever dared hope. This is the only kind of relationship that will really transform us. Love without truth is sentimentality; it supports and affirms us but keeps us in denial about our flaws. Truth without love is harshness; it gives us information but in such a way that we cannot really hear it. God’s saving love in Christ, however, is marked by both radical truthfulness about who we are and yet also radical, unconditional commitment to us. The merciful commitment strengthens us to see the truth about ourselves and repent. The conviction and repentance moves us to cling to and rest in God’s mercy and grace.

V smiled, his eyes a little shiny as if he too were choked up. "Don't worry, I'm covered. So, I guess you're back, true?" "And ready to rock and roll." "Really." "For sure. I'm thinking about a future in contracting. Wanted to see how this bathroom was put together. Excellent tile work. You should check it." "How about I carry you back to bed?" "I want to look at the sink pipes next." Respect and affection clearly drove V's cool smirk. "At least let me help you up." "Nah, I can do it." With a groan, Butch gave the vertical move a shot, but then eased back down onto the tile. Turned out his head was a little overwhelming. But if they left him here long enough-a week, maybe ten days? "Come on, cop. Cry uncle here and let me help." Butch was suddenly too tired to front. As he went totally limp, he was aware of Marissa staring at him and thought, man, could he look any weaker? Shit, the only saving grace was there wasn't a cold breeze on his butt. Which suggested the hospital gown had stayed closed. Thank you, God.

So saving grace, converting grace, for Augustine, is God's giving us a sovereign joy in God that triumphs over all other joys and therefore sways the will. The will is free to move toward whatever it delights in most fully, but it is not within the power of our will to determine what that sovereign joy will be.

What is sanctification? Sanctification is the work of God's free grace, whereby we are renewed in the whole man after the image of God, and are enabled more and more to die unto sin, and live unto righteousness.

It would be against God’s character to give us a promise that our children will be saved if we raise them in a certain way. That would mean that he was telling us to trust in something other than Christ and his grace and mercy.

The Big Lie in the church today is that you are nothing more than “a sinner saved by grace.” You are a lot more than that. You are a new creation in Christ. The New Testament calls you a saint, a holy one, a son of God. In the core of your being you are a good man. Yes, there is a war within us, but it is a civil war. The battle is not between us and God; no, there is a traitor within who wars against our true heart fighting alongside the Spirit of God in us: A new power is in operation. The Spirit of life in Christ, like a strong wind, has magnificently cleared the air, freeing you from a fated lifetime of brutal tyranny at the hands of sin and death . . . Anyone, of course, who has not welcomed this invisible but clearly present God, the Spirit of Christ, won’t know what we’re talking about. But for you who welcome him, in whom he dwells . . . if the alive-and-present God who raised Jesus from the dead moves into your life, he’ll do the same thing in you that he did in Jesus . . . When God lives and breathes in you (and he does, as surely as he did in Jesus), you are delivered from that dead life. (Rom. 8:2–3, 9–11 The Message) The real you is on the side of God against the false self. Knowing this makes all the difference in the world.

I was intrigued. I asked her what was so scary about unmerited free grace? She replied something like this: “If I was saved by my good works—then there would be a limit to what God could ask of me or put me through. I would be like a taxpayer with rights. I would have done my duty and now I would deserve a certain quality of life. But if it is really true that I am a sinner saved by sheer grace—at God’s infinite cost—then there’s nothing he cannot ask of me.

The true god has no beginning and has no end, it was not begotten and cannot beget, it cannot die and resurrect. He is responsible of everything good and evil and he is the sustainer of life. If he can save he saves all without distinction

Grace to me is a little bit of extra help when you're feeling stuck or doomed or, probably, hopefully, out of good ideas on how to save yourself, and how to salvage the situation or the friendship or the whatever it is,” Anne Lamott once told me. “I wish it was accompanied by harp music so you could know that's what was happening, but for me it's that extra pause or that extra breath or that extra minute's patience against all odds.” On that first trip to Ireland, grace—the kick-in-the-pants, clarifying, cosmic-pause-button kind of grace—didn't just have a harp. It had an entire soundtrack...

Jesus did not die for our righteousness, but He died for our sins. He did not come to save us because we were worth saving, but because we were utterly worthless, ruined, and undone. He did not come to earth out of any reason that was in us, but solely and only because of reasons which He took from the depths of His own divine love. In due time He died for those whom He describes not as godly but as ungodly, applying to them as hopeless an adjective as He could have selected.

A saving grace of the human condition (if I may phrase it like that) is a sense of humor. Many writers and witnesses, guessing the connection between sexual repression and religious fervor, have managed to rescue themselves and others from its deadly grip by the exercise of wit. And much of religion is so laughable on its face that writers from Voltaire to Bertrand Russell to Chapman Cohen have had great fun at its expense. In our own day, the humor of scientists such as Richard Dawkins and Carl Sagan has ridiculed the apparent inability of the creator to know, let alone to understand, what he has created. Gods seem not to know of any animals except the ones tended by their immediate worshippers and seem to be ignorant as well of microbes and the laws of physics. The self-evident man-madeness of religion, as well as its masculine-madeness in respect of religion’s universal commitment to male domination, is one of the first things to strike the eye.

When we confess and receive absolution together, we are reminded that none of our pathologies, neuroses, or sins, no matter how small or secret, affect only us. We are a church, a community, a family. We are not simply individuals with our pet sins and private brokenness. We are people who desperately need each other if we are to seek Christ and walk in repentance. If we are saved, we are saved together--as the body of Christ, as a church. Because of this, I need to hear my forgiveness proclaimed not only by God but by a representative of the body of Christ in which I receive grace, to remind me that though my sin is worse than I care to admit, I'm still welcome here. I'm still called into this community and loved.

How ironic it is that some of the voices most outspoken against executing murderers also promote contraception, abortion, and euthanasia. They are living a contradiction of God’s plan; they have defied holy innocence. And that’s why shedders of innocent blood have to use the language of deceit — that is, euphemisms. Abortionists are called “health-care providers.

We in the revivalist tradition have viewed grace only in terms of privatized, individualized spirituality. Give people enough Jesus to save their souls, move them to an emotional decision, help them get their hearts right and acquire a more responsible morality, and that will be enough. But that is not enough. It is not even the beginning of enough. God was concerned about those living in dire suffering long before Bono, Angelina Jolie, or George Clooney turned into social activists.

When we receive God’s saving grace, can we do this? Can we give until it hurts? Yes, because God tells us that we are strong: “I write to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one” (1 John 2:14). We are stronger than we think. Even in our struggle against sin, God tells us that we, his children, are strong.

Have you experienced communion with God and Christ? Have you sensed His presence? Do you have a love for Him that draws you to His presence? Have you experienced the sweet communion of prayer—the exhilarating joy of talking to the living God? Have you experienced the refreshing, almost overwhelming sense of grace that comes upon you when you discover a new truth in His Word?

God can save all who call upon His name. He isn’t finished with the human race. There was still time. Time to repent, to accept His grace, to be saved. Yes, it might mean death by a fear-crazed government and their minions, but he didn’t care. He wanted Jesus.

I won't deny that it is possible for our restless hearts to find rest in God, but I do want to deny that this rest results from the satisfaction of our desires. God does not save us from our hungers by satisfying them. God saves us from the tyranny of our desires by saving us from the impossible work of satisfying them. [from the essay "The God Who Weeps: Notes, Amens, and Disagreements)

Love without truth is sentimentality; it supports and affirms us but keeps us in denial about our flaws. Truth without love is harshness; it gives us information but in such a way that we cannot really hear it. God’s saving love in Christ, however, is marked by both radical truthfulness about who we are and yet also radical, unconditional commitment to us. The merciful commitment strengthens us to see the truth about ourselves and repent. The conviction and repentance moves us to cling to and rest in God’s mercy and grace.

But what I have come to see is that God is big enough to receive us with all our mixture. We do not have to be bright, or pure, or filled with faith, or anything. That is what grace means, and not only are we saved by grace, we live by it as well. And we pray by it.

In Luke 10:20, Jesus told the disciples not to rejoice in successful service, and yet this seems to be the one thing in which most of us do rejoice. We have a commercialized view—we count how many souls have been saved and sanctified, we thank God, and then we think everything is all right. Yet our work only begins where God’s grace has laid the foundation. Our work is not to save souls, but to disciple them.

Jesus is the true and better Adam, who passed the test in the garden and whose obedience is imputed to us (1 Corinthians 15). Jesus is the true and better Abel, who, though innocently slain, has blood that cries out for our acquittal, not our condemnation (Hebrews 12:24). Jesus is the true and better Abraham, who answered the call of God to leave the comfortable and familiar and go out into the void “not knowing whither he went” to create a new people of God. Jesus is the true and better Isaac, who was not just offered up by his father on the mount but was truly sacrificed for us all. God said to Abraham, “Now I know you love me, because you did not withhold your son, your only son whom you love, from me.” Now we can say to God, “Now we know that you love us, because you did not withhold your son, your only son whom you love, from us.” Jesus is the true and better Jacob, who wrestled with God and took the blow of justice we deserved so that we, like Jacob, receive only the wounds of grace to wake us up and discipline us. Jesus is the true and better Joseph, who at the right hand of the King forgives those who betrayed and sold him and uses his new power to save them. Jesus is the true and better Moses, who stands in the gap between the people and the Lord and who mediates a new covenant (Hebrews 3). Jesus is the true and better rock of Moses, who, struck with the rod of God’s justice, now gives us water in the desert. Jesus is the true and better Job—the truly innocent sufferer—who then intercedes for and saves his stupid friends (Job 42). Jesus is the true and better David, whose victory becomes his people’s victory, though they never lifted a stone to accomplish it themselves. Jesus is the true and better Esther, who didn’t just risk losing an earthly palace but lost the ultimate heavenly one, who didn’t just risk his life but gave his life—to save his people. Jesus is the true and better Jonah, who was cast out into the storm so we could be brought in.

A sinner is justified and reconciled with God the moment he truly believes in the person and atoning work of Christ. However, the evidence that he truly believed and was genuinely converted in that moment is that he goes on believing and confessing all the days of his life. This is not to say that the true believer will be immune to doubts, free from failure, or unhindered in his growth to maturity. However, it does mean that the God who began a good work in him will continue perfecting that work until the final day.7 Salvation is by grace alone through faith alone.8 However, the evidence of saving faith is a genuine and enduring confession of the lordship of Jesus Christ throughout the believer’s life.

His heart opened wide with the need to acknowledge not only the existence of God but also the existence of a merciful and loving God. He'd been an undeserving wretch, but God had saved him--not only from the clutches of dangers, toils, and snares, but from the very brink of hell itself.

If you mention Bella's name to me again, Gil, I am likely to do you a mischief!' Sherry warned him. 'I never cared the snap of my fingers for that wretched girl, and if you are not assured of that, ask her! Why, God save the mark, she may be a beauty, but give me my Kitten! Bella, with her airs and her graces, and her miffs, and her curst sharp tongue! No, I thank you! What's more, no man who had lived with Kitten would look twice at the Beauty!

Wherefore, sinner, here is laid a necessity upon thee, one of the two must be thy lot; either thou must accept God's grace, and be content to be saved freely thereby, notwithstanding all thy undeserving and unworthiness, or else thou must be damned for thy rebellion and for thy rejecting of this grace

In the end, Martin Luther’s old formula still sums things up nicely: “We are saved by faith alone [not our works], but not by faith that remains alone.” Nothing we do can merit God’s grace and favor, we can only believe that he has given it to us in Jesus Christ and receive it by faith. But if we truly believe and trust in the one who sacrificially served us, it changes us into people who sacrificially serve God and our neighbors. If we say “I believe in Jesus” but it doesn’t affect the way we live, the answer is not that now we need to add hard work to our faith so much as that we haven’t truly understood or believed in Jesus at all.

But, my salvation is in God’s hands and not my own. He will be faithful to His promise to save me, not on the basis of what I do but according to His great mercy. God does not lie; He will not let my enemy the devil snatch me out of His hands. By “free will,” not one person can be saved. But by free grace, many will be saved.

I began to see as all this weighing and sifting what this text means and that text means, and whether folks are saved all by God's grace, or whether there goes an ounce o' their own will to't, was no part o' real religion at all. You may talk o' these things for hours on end, and you'll only be all the more coxy and conceited for't.

You should marvel that no matter how remarkable your giftings or how simple your understanding, the message you proclaim is sheer stupidity to the world. Intellectual proficiency takes a back seat when your only hope is in what some call offensive and others call folly. Therefore, determine to be known less for your strengths in academic rigor and more for how that rigor helps you grasp what it means that the God-man was crucified to save the world. Embrace your weakness. Bring it all back to grace.

I sometimes wonder if God calls us into the church because it represents not the people of God at their best but us at our worst. I wonder if he calls us to become embedded in this wretched institution precisely because it is wretched. And calls us to be a part of it not to reform it or save it or control it in any way, but to simply love it.

We don't get to say. Not if we want to save ourselves. We can't question everything. We have to be able to give the help that is asked for. Not what we think is needed. What is asked for. We justify ourselves with a thousand small acts of grace and charity. It's all meaningless. We want to be liked. To be liked. (He is staring out at the sea. He lifts one hand and lets it fall again) God. It goes beyond lacking all conviction. At the very core of despair is the conviction that convictions do not exist. That their reality exists solely in the claims of criminals and lunatics. I was on the beach last night and there was a bright light out to sea. I don't know what it was. A flare. Something. And I thought: What would happen if chaos should come? Would we be worse off? What if this were the sun misrisen at midnight. What if all order were suddenly in abeyance, the skies given over to the access of sudden random moons, everything mindless and migratory. So that all we knew was to be set aside and we found ourselves dwelling in a silent pandemonium. Would we be worse off? Would we be more damned under the transit of constellations unknown to us? What if we suddenly knew nothing? Nothing at all?

The gospel is neither religion nor irreligion - it is something else altogether. Religion makes law and moral obedience a means of salvation, while irreligion makes the individual a law to him - or herself. The gospel, however, is that Jesus takes the law of God so seriously that He paid the penalty of disobedience, so we can be saved by sheer grace.

And as she ran she prayed in her soul: O god, by whom the meek are guided in judgment, and light riseth up for the godly, grant me in all my doubts and uncertainties the grace to ask what thou wouldst have me do that the spirit of wisdom may save me from all false choices and that in thy light I may see light and in thy straight path may not stumble. She

Our duty as we relate to an increasingly secular and ungodly culture is not to lobby for certain rights, the implementation of a Christian agenda, or the reformation of the government. Rather, God would have us continually to remember Paul’s instructions to Titus and live them out as we seek to demonstrate His power and grace that can regenerate sinners.

Lord, You have told me who You are, You have in mercy revealed Yourself to me, I know You to be that blessed 'gift of God' which alone can save and satisfy my soul. The depth and compass of heavenly love are manifested in You, and You have shown me, not my need only, but the sufficiency of Your grace and power to meet it. I am an empty sinner, You are a full Christ!

As long as a believer is worrying about whether or not they are truly saved, they will never grow up in spiritual maturity. It basically guarantees that a Christian will remain stuck in spiritual infancy. And worse, it paints a picture of God that is not only untrue but also unbiblical. It cheapens the gift of salvation – the gift of grace – and make God look like a finicky human.

Thank you, Obvious Warning Labels. Without you I might have stuck my kid in a washing machine, lit a match near an open gas line, used my hair dryer while sleeping, or, God forbid, not realized eggs may contain—wait for it—eggs. I have no idea how I ever function without you. (I almost ingested the contents of a lava lamp just yesterday, but your label made another quick save. God bless.)

Again; thousands are deceived into supposing that they have “accepted Christ” as their “personal Saviour,” who have not first received Him as their LORD. The Son of God did not come here to save His people in their sin, but “from their sins” (Matthew 1:21). To be saved from sins, is to be saved from ignoring and despising the authority of God, it is to abandon the course of self-will and self-pleasing, it is to “forsake our way” (Isa. 55:7). It is to surrender to God’s authority, to yield to His dominion, to give ourselves over to be ruled by Him. The one who has never taken Christ’s “yoke” upon him, who is not truly and diligently seeking to please Him in all the details of life, and yet supposes that he is “resting on the Finished Work of Christ” is deluded by the Devil.1

To me, many of what seemed to be Bible contradictions only pointed to the grace of Christ. It is not so much a rule book on how to be holy as it is a prophecy of the One who can make you holy. In this, I see God as the least bigoted of all in existence: While men always, in their hearts, delight in vengeance for being wronged, God is the only Being who wants to free you from the penalty of His own laws.

Getting honest with ourselves does not make us unacceptable to God. It does not distance us from God, but draws us to Him—as nothing else can—and opens us anew to the flow of grace. While Jesus calls each of us to a more perfect life, we cannot achieve it on our own. To be alive is to be broken; to be broken is to stand in need of grace. It is only through grace that any of us could dare to hope that we could become more like Christ. The saved sinner with the tilted halo has been converted from mistrust to trust, has arrived at an inner poverty of spirit, and lives as best he or she can in rigorous honesty with self, others, and God. The question the gospel of grace puts to us is simply this: Who shall separate you from the love of Christ? What are you afraid of? Are you afraid that your weakness could separate you from the love of Christ? It can’t. Are you afraid that your inadequacies could separate you from the love of Christ? They can’t. Are you afraid that your inner poverty could separate you from the love of Christ? It can’t. Difficult marriage, loneliness, anxiety over the children’s future? They can’t. Negative self-image? It can’t. Economic hardship, racial hatred, street crime? They can’t. Rejection by loved ones or the suffering of loved ones? They can’t. Persecution by authorities, going to jail? They can’t. Nuclear war? It can’t. Mistakes, fears, uncertainties? They can’t. The gospel of grace calls out, Nothing can ever separate you from the love of God made visible in Christ Jesus our Lord. You must be convinced of this, trust it, and never forget to remember. Everything else will pass away, but the love of Christ is the same yesterday, today, and forever. Faith will become vision, hope will become possession, but the love of Jesus Christ that is stronger than death endures forever. In the end, it is the one thing you can hang onto.

Above all else, he was afire with heavenly love, unassumingly patient, devoted to unceasing prayer, and kindly to all who came to him for comfort. He regarded as equivalent to prayer the labour of helping the weaker brethren with advice, remembering that he who said, ‘Thou shalt love the Lord thy God’, also said, ‘Love thy neighbour’. His self-discipline and fasting were exceptional, and through the grace of contrition he was always intent on the things of heaven. Lastly, whenever he offered the sacrifice of the Saving Victim of God, he offered his prayers to God not in a loud voice but with tears welling up from the depths of his heart.

The God I serve is able to save us both. To give us the winning lottery ticket so all our money problems will go away. To mend our broken hearts. To bring us close to those we love. He is able. He is able. He is able. But even if He doesn’t, do not bow to bitterness. Do not fall down onto your broken pieces and let them cut you to ribbons. Even if He doesn’t do all that He is able to do, all that we wish He would do, He is good.

Grace is more than just leniency and unconditional acceptance. Divine grace is God’s relentless and loving pursuit of His enemies, who are unthankful, unworthy, and unlovable. Grace is not just God’s ability to save sinners, but God’s stubborn delight in His enemies—yes, even the creepy ones. Grace means that despite our filth, despite the sewage running through our veins , despite our odd addiction to food, drink, sex, porn, pride, self, money, comfort, and success, God desires to transform us into real ingredients of divine happiness. Sprinkle, Preston (2014-07-01). Charis: God's Scandalous Grace for Us (p. 24). David C. Cook. Kindle Edition.

Above all the studies in the world, study your own hearts; waste not a minute more of your precious time about frivolous & unsubstantial controversies. My dear flock, I have, according to the grace given me, labored in the course of my ministry among you, to feed you with the heart strengthening bread of practical doctrine, and I do assure you, it is far better you should have the sweet and saving impressions of gospel truths, feelingly and powerfully conveyed to your hearts, than only to understand them by a bare ratiocination, or a dry syllogistical inference. Leave trifling studies to such as have time lying on their hands and know not how to employ it. Remember you are at the door of eternity, and have other work to do. Those hours you spend upon heart-work in your closets, are the golden spots of all your time and will have the sweetest influence up to your last hour.

Sow the seeds of hard work and you will reap the fruits of success. Find something to do, do it with all your concentration. You will excel. Show the world you are not here to just pass through. Leave great footprints wherever you pass and be remembered for the change you initiated. Flow wherever you go. You can’t be limited. Dare to rise above all limitations and become better than you were. Strive to arrive at the top. Glow wherever you go and let the light of God reflect in the world around you. You carry the light of God and wherever you pass, darkness must flee. Grow your talents and skills through a consistent practice and progressive learning. Learn to relearn and unlearn. Raise the bar for yourself always. Blow out all negative attitudes and live true to your dreams. Talks less and act more. Be confident and see yourself wining even before the victory comes. Know God and let Him be known. You were saved by grace for greater works apportioned for you even before you were born. Share the good news. I am proud of you because greater things that eyes have not seen yet, the Lord will do through you.

Let us realize that we can only fulfill our calling to bear much fruit by praying much. In Christ are hidden all the treasures that the people around us need. In Him, all God's children are blessed with all spiritual blessings. He is full of grace and truth. But, prayer, much prayer, strong believing prayer, is needed to bring about these blessings. And let us equally remember that we cannot appropriate the promise without first living a life given up for men. Many try to take the promise and then look around for what they can ask. This is not the way, but the very opposite. Get the heart burdened with the need of souls, and the command and power to save them will come to claim the promise.

...now I ask you that marriage be kept holy. Marriage should be between man and woman, man with man, woman with woman, man with whatever thing or things he likes and woman with whatever things he likes. Those in love should respect and love each other so that god can be honored in all things. I understand that among you there are those who love strife, who despise the marriage between a man and a man and woman with a woman or man or woman with whatever things they like. Now as before, I urge you to respect everyone's choice, respect everyone's sexual orientation for god is a god of freedom not a god of bondage, remember you are not saved by who you marry or by what you marry but by the grace of our lord.

There is a paradox about tribulation in Christianity. Blessed are the poor, but by judgement (i.e., social justice) and alms we are to remove poverty wherever possible. Blessed are we when persecuted, but we may avoid persecution by flying city to city, and may pray to be spared it as. Our Lord prayed in Gethsemane. But if suffering is good, ought it not to be pursued rather than avoided? I answer that suffering is not good in itself. What is good in any painful experience is for the sufferer, his submission to the will of God, and for the spectators, the compassion aroused and the acts of mercy to which it leads. In the fallen and partially redeemed universe, we may distinguish (1) the simple good descending from God, (2) the simple evil produced by rebellious creatures, and (3) the exploitation of that evil by God for His redemptive purpose, which produces (4) the complex good out of simple evil does not excuse - though by mercy it may save -- those who do simple evil. And this distinction is central. Offences must come, but woe to those whom they come; sins do cause grace to abound, but we must not make that excuse for continuing to sin. The crucifixion itself is the best, as well as the worst, of all historical events, but the role of Judas remains simply evil... For you will certainly carry out God's purpose, however you act, but it makes a difference to you whether you serve like Judas or like John.

Take the word saved as it is used in the evangelical vernacular. It’s true, you are saved by grace, by love, by light … but it’s only half the story. The truth is that there is so much that you’re not saved from. You are not saved from pain or loneliness or the bite of reality sharp against your skin. You’re not saved from rained-out picnics, from disappointment, from the unkindness of strangers. You’re not saved from lost jobs or lost loves or cancer or car accidents. Saved. But they say, It’s not religion, it’s a relationship. They say, God loves the sinner but hates the sin. They say, Let go and let God. And they’re worse than cliché, really. They’re thought-terminating cliché, a term that psychologist, Robert Lifton, coined in his book Thought Reform and the Psychology of Totalism. In this type of cliché, “the most far-reaching and complex of human problems are compressed into brief, highly reductive, definitive-sounding phrases, easily memorized and easily expressed.

Taking the God of love and justice and the God of grace seriously has immediate implications for the Christian message. It becomes: God loves us already and has from our very beginning. The Christian life is not about believing or doing what we need to believe or do so that we can be saved. Rather, it’s about seeing what is already true—that God loves us already—and then beginning to live in this relationship. It is about becoming conscious of and intentional about a deepening relationship with God.

I do not know you, my friends, not individually, most of you, but this is the wonderful thing about the work of a preacher, he does not need to know his congregation. Do you know why? Because I know the most important thing about every single one of you, and that is that each of you is a vile sinner. I do not care who you are, because all have sinned and come short of the glory of God. I do not care what particular form your sin takes. There is a great deal of attention paid to that today. The preacher is not interested in that. I do not want a catalogue of your sins. I do not care what your sins are. They can be very respectable or they can be heinous, vile, foul, filthy. It does not matter, thank God. But what I have authority to tell you is this. Though you may be the vilest man or woman ever known, and though you may until this moment have lived your life in the gutters and the brothels of sin in every shape and form, I say this to you: be it known unto you that through this man, this Lord Jesus Christ, is preached unto you the forgiveness of sin. And by him all who believe, you included, are at this very moment justified entirely and completely from everything you have ever done— if you believe that this is the Lord Jesus Christ, the Son of God, and that he died there on the cross, for your sins and to bear your punishment. If you believe that, and thank him for it, and rely utterly only upon him and what he has done, I tell you, in the name of God, all your sins are blotted out completely, as if you had never sinned in your life, and his righteousness is put on you and God sees you perfect in his Son. That is the message of the cross, that is Christian preaching, that it is our Lord who saves us, by dying on the cross, and that nothing else can save us, but that that can save whosoever believeth in him.

He caught her hand. “What do you want from me, Grace?” That was easy. “Everything.” She wanted to touch his chest, but since he held her hand prisoner, she insinuated one leg between his legs, delighting in what it did to his breathing. “I don’t want you to hold anything back. I don’t want you to be so careful with me all the time.” “Grace….” “I want you to give me as much as I can take, and then I want you to give me more.” “Like I did last night?” His voice was rough, laced with self-disgust. God help her, she’d never loved him more.

Saint Paul lives in the Christian imagination as the chief sponsor of Christian contempt for Jews, the avatar of law versus grace, flesh versus spirit, works versus faith, Moses versus Jesus, the Old Covenant versus the New. This brutal dichotomizing was attributed to Paul most influentially by Martin Luther, who used a perceived Jewish legalism, materialism, and obsession with externals as stand-ins for the decadence of his nemesis, the pope. “Because the Papists, like the Jews,” he wrote, “insist that anyone wishing to be saved must observe their ceremonies, they will perish like the Jews.”39 After Luther, both Protestants and Catholics read Paul as the preeminent tribune of Jewish corruption—a misreading that had terrible consequences, especially in Luther’s Germany, where the Volk were defined in ontological opposition to Juden. Paul’s

As Jesus watched, He didn't miss a single nod of Saul's phylacteried head. Remember, Christ was up on His feet at the time. Can you imagine the alloy of emotions He must have experienced as He looked on the two key players in the kingdom that day? One for Him. One against Him. One covered in blood. The other covered by prayer shawls. One who could not save himself from men. The other who could not save himself from sin. One dead in body but alive in spirit. The other alive in body but dead in spirit. One loved by God. And the other loved by God. Grace, grace, God's grace.

Let no one take the limited, narrow position that any of the works of man can help in the least possible way to liquidate the debt of his transgression. This is a fatal deception. If you would understand it, you must cease haggling over your pet ideas, and with humble hears survey the atonement. This matter is so dimly comprehended that thousands upon thousands claiming to be sons of God are children of the wicked one, because they will depend on their own works. God always demanded good works, the law demands it, but because man placed himself in sin where his good works were valueless, Jesus' righteousness alone can avail. Christ is able to save to the uttermost because He ever liveth to make intercession for us. All man can possibly do toward his own salvation is to accept the invitation, "Whosoever will, let him take of the water of life freely.

For the doctrine of justification by faith is like Atlas: it bears a world on its shoulders, the entire evangelical knowledge of saving grace. The doctrines of election, of effectual calling, regeneration, and repentance, of adoption, of prayer, of the church, the ministry, and the sacraments, have all to be interpreted and understood in the light of justification by faith. …when justification falls, all true knowledge of the grace of God in human life fall with it, and then, as Luther said, the church itself falls… When Atlas falls, everything that rested on his shoulders comes crashing down too.

Do you know, my darling, how very much God loves you? He loves you so much that He created you and blessed you with this life. He gives you the strength to help you grow; trust in Him and this you will know. He nourishes you with food and drink, but most importantly with the words He speaks. He answers all the questions you ask and never forsakes you; that’s a fact. He comforts you when you cry and heals the pain inside. He banishes all your fear because He holds your life so very dear. He keeps you safe from harm and protects you from those who would do you wrong. He forgives you for the mistakes you make; when you repent, then you find His grace. He is patient, gentle, and kind as He leads you on this path of life. Do you know, my darling, how very much God loves you? He loves you so much that He sent His Son, Jesus Christ, to die for you and save your life. Trust in Him and find true life.

This whole week, I’ve been reflecting on this idea of grace. The grace of the families who lost loved ones. The grace that Reverend Pinckney would preach about in his sermons. The grace described in one of my favorite hymnals—the one we all know: Amazing grace, how sweet the sound that saved a wretch like me. I once was lost, but now I’m found; was blind but now I see. According to the Christian tradition, grace is not earned. Grace is not merited. It’s not something we deserve. Rather, grace is the free and benevolent favor of God as manifested in the salvation of sinners and the bestowal of blessings. Grace. As a nation, out of this terrible tragedy, God has visited grace upon us, for he has allowed us to see where we’ve been blind. He has given us the chance, where we’ve been lost, to find our best selves. We may not have earned it, this grace, with our rancor and complacency, and short-sightedness

I used to think that the simple good news of Christianity was just for non-Christians. Jesus came to save sinners, but once someone became saved, I figured they’d move on to the advanced material. I saw the gospel as Christianity 101 and the rest of the Christian life as graduate-level courses. But I’ve come to realize that the gospel isn’t the first step in a stairway of truths but more like the hub in a wheel of truth. Once God rescues sinners, He doesn’t give them something else to think about or do, He simply gives them more gospel, grace upon grace. All good theology is an exposition of the gospel.

We are not the end of the gospel; God is. God centers on himself, even in our salvation. Remember his words in Ezekiel: he saves us, not for our sake, but for the sake of his holy name. We have received salvation so that his name will be proclaimed in all nations. God loves us for his sake in the world. This may come as a shock to us. You mean that God has an ulterior motive in blessing us? We are not the end of his grace? And the answer Scripture gives is clear. Indeed, we are not at the center of his universe. God is at the center of his universe, and everything he does ultimately revolves around him.

Election has nothing to do with the eternal salvation of individuals but refers instead to God's way of saving nations. It was a major mistake of the Reformation to have decided to follow Augustine in this matter, taking election to refer to grace and salvation. It manages to make bad news out of good news. It casts a deep shadow over the character of God. At it worst, it can lead to awful consequences in terms of pride, arrogance, superiority, and intolerance as the ideology of election takes hold. It causes the church to become, not a sign of the unity of humanity in the love of God, but the sign of favorites in the midst of the enemies of God.

A SAVIOR IS BORN Psalm 8:9 (ESV) O Lord, our Lord, how majestic is your name in all the earth!   REFLECTION On this night, shepherds were doing what they always did, keeping an eye on Bethlehem’s sheep through the night. But everything was about to change, as heaven opened and the angel of the Lord appeared to them and declared that Jesus had been born nearby. What irony. The sheep these shepherds were raising would be sacrificed just a few miles down the road on Jerusalem’s altar. Yet the shepherds themselves could not enter the temple to worship even if they wanted to. Because of their profession, they were ceremonially unclean. They were outcasts in the very worship that their hands made possible. Yet, God chose the shepherds to receive the greatest news ever heard. God came to them because He knew the shepherds couldn’t make it to church. What does that say about the Gospel? What does it say about you? This magnificent night says that grace meets you where you are, and saves you while you cannot do a thing to save yourself. Tonight, celebrate that Christ has come. Not to a mansion, but a manger. Not to the high and mighty, but to the guys on the lowest rung of the spiritual ladder. And celebrate that God’s grace finds you wherever you are this Christmas and shows you the way upwards to the arms of Almighty God. MEDITATION FOR CHRISTMAS EVE

reconciling grace, saving grace of Jesus "[In regards to struggles and potential in relationship],..we are sinner with capacity to to do great damage to ourselves and our relationships. We need God's grace to save us from ourselves. But we are also God's children, which means that we have great hope and potential-- not hope that rests on our gifts, experience, or track record, but hope that rests in Christ. Because he is in us and we are in him, it is right to say that our potential IS Christ. We are well aware that we are smack-dab in the middle of God's process of sanctification. And because this is true, we will struggle again. Selfishness, pride, an unforgiving spirit, irritation, and impatience will certainly return. But we are neither afraid nor hopeless. We have experienced what God can do in the middle of the mess. This side of heaven, relationships and ministry are always shaped in the forge of struggle. None of us get to relate to perfect people or avoid the effects of the fall on the work we attempt to do. Yet amid the mess, we find the highest joys of relationship and ministry.

Humanistic propaganda screams at us everywhere we go. “You deserve better.” “There’s no one like you.” “Stand up for yourself.” And after a while we start believing the mantra. The most influential culture-shaping document in American history is the Declaration of Independence. And built into the ethos of American society are three inalienable rights: life, liberty, and the pursuit of happiness. I think the wording is ironic: the pursuit of happiness. It’s almost like the architects of modern democracy said, “We guarantee you life, and we promise you liberty. But happiness? Good luck.” America is a social experiment founded on the pursuit of happiness. Hundreds of millions of Americans are chasing down happiness. Money, materialism, sex, romance, religion, family, and fame are all pursuits of the same human craving—joy. But apart from Jesus, we never get there. People spend decades searching high and low for happiness and never land at joy. In an odd twist of fate, America, for all her life and liberty, is one of the most depressed nations in the world. And many of us are mad at God. Somehow we think God owes us. We deserve happiness. We deserve a good, comfortable life, free from pain and suffering. We have rights! Right? The scriptures present a totally different worldview that stands against the humanism of Western Europe. It is written, “By grace you have been saved.”[17] The word grace is (charis) in the Greek, which can be translated as “gift.” All of life is grace. All of life is a gift. Humans have no rights. Everything is a gift. Food, shelter, the clothes on our backs, the oxygen in our lungs—it’s all grace. The entire planet, the sky above us and the ground beneath our feet, is all on loan from the Creator God. We live under his roof, eat his food, and drink his water. We are guests. And we are blessed. A reporter once asked Bob Dylan if he was happy. Dylan’s response was, “These are yuppie words, happiness and unhappiness. It’s not happiness or unhappiness. It’s either blessed or unblessed.”[18] I like that. We are blessed. When you reorient yourself to a biblical worldview, the only posture left to take is gratitude. If all of life is a gift, how could we help but thank God?

The evangelist was preaching "sin and redemption," the infinite grace of God and His pardon for human frailty. He was very much in earnest, and he meant well, but Jurgis, as he listened, found his soul filled with hatred. What did he know about sin and suffering—with his smooth, black coat and his neatly starched collar, his body warm, and his belly full, and money in his pocket—and lecturing men who were struggling for their lives, men at the death grapple with the demon powers of hunger and cold!—This, of course, was unfair; but Jurgis felt that these men were out of touch with the life they discussed, that they were unfitted to solve its problems; nay, they themselves were part of the problem—they were part of the order established that was crushing men down and beating them! They were of the triumphant and insolent possessors; they had a hall, and a fire, and food and clothing and money, and so they might preach to hungry men, and the hungry men must be humble and listen! They were trying to save their souls—and who but a fool could fail to see that all that was the matter with their souls was that they had not been able to get a decent existence for their bodies? At

Christ is all in the entire work of salvation. Let me just take you back to the period before this world was made. There was a time when this great world, the sun, the moon, the stars, and all which now exist throughout the whole of the vast universe, lay in the mind of God, like unborn forests in an acorn cup. There was a time when the Great Creator lived alone, and yet he could foresee that he would make a world, and that men would be born to people it; and in that vast eternity a great scheme was devised, whereby he might save a fallen race. Do you know who devised it? God planned it from first to last. Neither Gabriel nor any of the holy angels had anything to do with it. I question whether they were even told how God might be just, and yet save the transgressors. God was all in the drawing up of the scheme, and Christ was all in carrying it out. There was a dark and doleful night! Jesus was in the garden, sweating great drops of blood, which fell to the ground; nobody then came to bear the load that had been laid upon him. An angel stood there to strengthen him, but not to bear the sentence. The cup was put into his hands, and Jesus said, "Father, must I drink it?" and his Father replied, "If thou dost not drink, sinners cannot be saved"; and he took the cup and drained it to its very dregs. No man helped him. And when he hung upon that accursed tree of Calvary, when his precious hands were pierced, when: "From his head, his hands, his feet, Sorrow and love flowed mingled down," there was nobody to help him. He was "all" in the work of salvation. And, my friends, if any of you shall be saved, it must be by Christ alone. There must be no patchwork; Christ did it all, and will not be helped in the matter. Christ will not allow you, as some say, to do what you can, and leave him to make up the rest. What can you do that is not sinful? Christ has done all for us; the work of redemption is all finished. Christ planned it all, and worked out all; and we, therefore, preach a full salvation through Jesus Christ.

you were to ask Christians around the world what God wants from the people he has saved, most would probably answer “obedience.” There is great truth in that answer, but it is not enough. If the sovereign God’s primary goal in sanctifying believers is simply to make us more holy, it is hard to explain why most of us make only “small beginnings” on the road to personal holiness in this life, as the Heidelberg Catechism puts it (see Catechism Q. 113). In reality, God wants something much more precious in our lives than mere outward conformity to his will. After all, obedience is tricky business and can be confusing to us. We can be obedient outwardly while sinning wildly on the inside, as the example of the Pharisees makes clear. In fact, many of my worst sins have been committed in the context of my best obedience.

But the Bible contains incredible good news. The Creator is also the Redeemer. In a radical act of compassion and grace, the Creator entered into His creation to redeem fallen man. This is the only way redemption could have occurred. Your Creator took upon Himself human flesh and gave Himself to pay the penalty for your sin so that you could be restored to an intimate relationship with Him (2 Cor. 5:21). You are a rational being. You can fully understand these wonderful truths. Further, you are responsible; you must make a decision to commit your life to Christ. Listen to Romans 10:9-10: “That if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you shall be saved; for with the heart man believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.

Saint Augustine proliferated central theological and political doctrines of the Church, following Saint Paul closely. History is the scene of the struggle between the Heavenly and Earthly Cities, but only God before the Last Judgment knows the membership rolls. Human nature is so sinful (rebellious and corrupt) that only those who have received grace, i.e., have been chosen by God to love Him, can be saved for eternal life. This theory caused a lot of trouble for the medieval church, which by and large abandoned it. It was revived much later by Martin Luther. "By the early fifth century, at a series of church councils, the Christians had hammered out a compromise theory of the Trinity -- God the Father, the Son, and the Holy Spirit (Church) -- more or less of one substance but with three personalities. Those who would not accept this compromise were branded as heretics and sooner or later persecuted by the imperial state.

By the word Ave (which is the name Eve, Eva), I learned that in His infinite power God had preserved me from all sin and its attendant misery which the first woman had been subject to. “The name Mary which means ‘lady of light’ shows that God has filled me with wisdom and light, like a shining star, to light up Heaven and earth. “The words full of grace remind me that the Holy Spirit has showered so many graces upon me that I am able to give these graces in abundance to those who ask for them through me as Mediatrix. “When people say The Lord is with thee they renew the indescribable joy that was mine when the Eternal Word became incarnate in my womb. “When you say to me blessed art thou among women I praise Almighty God’s Divine mercy which lifted me to this exalted plane of happiness. “And at the words blessed is the fruit of thy womb, Jesus, the whole of Heaven rejoices with me to see my Son Jesus Christ adored and glorified for having saved mankind.

Is Christian ethics merely a specific set of Christian answers to the question of good and evil, right and wrong? To make it no more than this is to forget that man’s fall was a fall into the knowledge of good and evil, reinforced by the inexorable knowledge of a condemning law, and that man’s restoration in Christ is a restoration to freedom and grace, to a love that needs no law since it knows and does only what is in accord with love and with God. To imprison ethics in the realm of division, of good and evil, right and wrong, is to condemn it to sterility, and rob it of its real reason for existing, which is love. Love cannot be reduced to one virtue among many others prescribed by ethical imperatives. When love is only “a virtue” among many, man forgets that “God is love” and becomes incapable of that all-embracing love by which we secretly begin to know God as our Creator and Redeemer - who has saved us from the limitations of a purely restrictive and aimless existence “under a law.” So Bonhoeffer says very rightly: “In the knowledge of good and evil man does not understand himself in the reality of the destiny appointed in his origin, but rather in his own possibilities, his possibility of being good or evil. He knows himself now as something apart from God, outside God, and this means that he now knows only himself and no longer knows God at all…. The knowledge of good and evil is therefore separation from God. Only against God can man know good and evil.

SCRIPTURE READING: EPHESIANS 4:1–15 KEY VERSES: EPHESIANS 4:14–15 That [you] . . . speaking the truth in love, may grow up in all things into Him who is the head—Christ. The pattern Jesus gave us to live by is one of love. Paul wrote, “I . . . implore you to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love” (Eph. 4:1–2 NASB). As a believer, live each day in such a way that your life honors the Lord, who saved you through His mercy and grace. This means to live in a “manner worthy” of your calling. How did Jesus call you? Did He come to you with a list of demands, requiring you to fulfill each one before He would consider caring for you? No. He came to you in love. Redemptive love brought Him to earth so that you might receive eternal salvation. Love was all the motivation He needed to be crucified at Calvary. His love watches over you, protects you, plans your future, and encourages you not to give up in times of sorrow and discouragement. You will spend eternity in the radiant goodness and greatness of His blessings, all because He chooses to love you. Love that is from God is humble and gentle. It loves with the surety of Christ. Someone today is hurting because he thinks God could not possibly love him. You know the truth about His love; will you tell him? Thank You, Lord, that I know the truth about Your love. Help me to share it with others. (SEEKING HIS FACE)

Latter-day Saints have often been critical of those who emphasize salvation by grace alone, while we have often been criticised for a type of works-righteousness. The gospel is in fact a gospel covenant—a two-way promise. The Lord agrees to do for us what we could never do for ourselves—to forgive our sins, to lift our burdens, to renew our souls and re-create our nature, to raise us from the dead, and to qualify us for glory hereafter. At the same time, we promise to do what we can do: come unto Christ by covenant, commit our lives to him as Lord and Master, receive the appropriate ordinances (sacraments), love and serve one another, and do all in our power to put off the natural man and deny ourselves of un-godliness. We know, without question, that the power to save us, to change us, to renew our souls, is in Christ. True faith, however, always manifests itself in faithfulness. "When faith springs up in the heart," Brigham Young taught, "good works will, and good works will increase that pure faith within them.

The genius of the divine way of salvation by faith is that in it we are personally, actively united to Jesus Christ, but in a way that contributes nothing to His work. Faith is by definition noncontributory; it is the reception of Christ, not an addition to His finished work. B. B. Warfield finely puts it this way: It is not faith that saves, but faith in Jesus Christ.... It is not, strictly speaking, even faith in Christ that saves, but Christ that saves through faith. The saving power resides exclusively, not in the act of faith or the attitude of faith or in the nature of faith, but in the object of faith.14 In this sense, even though we are actively involved in faith, we are passive with respect to the accomplishing of justification. In the deepest sense, then, it is by grace that we are saved through faith, and that (whether the grace, the faith, or the union of the two in justification) is the gift of God; it is not of works, lest anyone should boast (Eph. 2:8-9; notice the reiteration of the theme of non-boasting of Rom. 3:27).

Similarly, one of my missionary friends in Italy sent me detailed notes from a sermon by a hyper-grace preacher there who proclaimed that there are some prayers that do not have to be prayed in the light of the finished work of the cross, including: • “Lord, forgive me for I am sorry.” • “Lord, bless Jimmy today.” • “Lord, save Auntie Jean.” • “Lord, heal Uncle Bob.” Yes, these hyper-grace teachers believe that God has already saved, forgiven, and healed the whole world, since Jesus already paid for our complete redemption. The only thing lacking is our faith, and once we believe, then we are saved, forgiven, and healed. As for Jesus, He hasn’t done any saving or healing or prospering of anyone in two thousand years. He finished the work on the cross. This, of course, is absolutely untrue, but it’s just another indication of how far off the deep end we can go when we misunderstand grace and misrepresent the finished work of the cross. (For those needing proof that this teaching is untrue, here are a few verses that speak of God saving or healing or forgiving after the cross: Acts 9:34; Titus 3:5–7; Hebrews 7:25; Jacob [James] 5:15; 1 John 5:16.)

I have maintained that precisely because Christian faith regards the nothing from which the world came forth as absolute ‘non-being, creatureliness implies that death is a return to the nothingness of nonbeing… Problems essentially derive either from a belief, latent in many Christians, in the immortality of the soul, whereby death no longer constitutes a return to non-being since the soul, of it’s nature, lives eternally, or from a belief that God does not create mortal beings, and consequently that what is created cannot but live. With regard to the first belief, namely in the immorality of the soul, I have said enough above about the soul not being immortal by nature, since it is not eternal but created. Consequently, it too is subject to the destiny of creation if left to itself. We can certainly speak of an immortality of the soul that is not ‘natural’ by ‘by grace’, but this is possible only by means of a logical contradiction. The fact that the soul can be immortal *by grace* does not logically permit us to say that it *is* immortal, since the fact that is is created means that it is not immortal in its nature. In fact, it we accept that the soul can be immortal by grace, we implicitly accept that it is not so by nature. Indeed, immortality by grace is conceivable, as we shall, but why limit it to the soul? Immortality by grace, when and where it prevails, concerns the body and the material world in general just as much as the soul. To speak of immortality only with regard to the soul – and only for the soul – even by grace, is a distraction: it involved specially attributing to the soul qualities of immortality. But God does not want only souls to be saved – he wants also the salvation and survival of bodies and of the world as a whole.

But our Edenic tent–God doesn’t just want to save us. He actually wants to be with us. He doesn’t just love us. God actually likes us. So God removes His royal robes and steps down from His throne to experience—for the first time—what it is like to be human. God is omniscient, which means that He is all-knowing. There’s nothing in the universe, no piece of information, no fact, no statistic that He doesn’t know. The hairs on your head, the zits on your face—He knows about every one. But until the incarnation, God hadn’t experienced human nature. Since zits aren’t a sin, perhaps Jesus had them too. God knows every hair on your head, but through the incarnation, God knows what it feels like to have hair ripped out. God knows about tiredness, but through the incarnation, He experiences exhaustion. God knows how many molecules it takes to shoot a hunger pain from your stomach to your brain. But through the incarnation, God knows what it feels like to starve to the point of death. Through the incarnation, God has enjoyed the same warm wave of sunlight that splashes across your face on the first day of spring. When you bathe in it, God smiles because He’s bathed in it too. He’s been refreshed by a night’s sleep after a long day of work. Warmed by a toasty bed on a cold winter night. Enjoyed a rich glass of wine while celebrating among friends. God authored creation. But through the incarnation, God experienced creation. And He encountered joy under the bridge. He also experienced pain. Relational, psychological, emotional, and physical agony. God has suffered the misery and brokenness of the same sin-saturated world that oppresses us every day. The pain of being rejected, beaten, abused, unloved, uncared for, mocked, shamed, spat upon, and disrespected as an image bearer of the Creator. Jesus knows all of this. He’s experienced all of this. And He willingly endured it to bring you back to Eden.

It was common among Muslim scholars to discuss the delicate balance between hope and fear. If one is overwhelmed with fear, he enters a psychological state of terror that leads to despair (ya’s)— that is, despair of God’s mercy. In the past, this religious illness was common, but it is less so today because, ironically, people are not as religious as they used to be. However, some of this is still found among certain strains of evangelical Christianity that emphasize Hellfire and eternal damnation. One sect believes that only 144,000 people will be saved based on its interpretation of a passage in the Book of Revelations. Nonetheless, an overabundance of hope is a disease that leads to complacency and dampens the aspiration to do good since salvation is something guaranteed (in one’s mind, that is). According to some Christian sects that believe in unconditional salvation, one can do whatever one wills (although he or she is encouraged to do good and avoid evil) and still be saved from Hell and gain entrance to Paradise. This is based on the belief that once one accepts Jesus a personal savior, there is nothing to fear about the Hereafter. Such religiosity can sow corruption because human beings simply cannot handle being assured of Paradise without deeds that warrant salvation. Too many will serve their passions like slaves and still consider themselves saved. In Islam, faith must be coupled with good works for one’s religion to be complete. This does not contradict the sound Islamic doctrine that “God’s grace alone saves us.” There is yet another kind of hope called umniyyah, which is blameworthy in Islam. Essentially, it is having hope but neglecting the means to achieve what one hopes for, which is often referred to as an “empty wish.” One hopes to become healthier, for example, but remains sedentary and is altogether careless about diet. To hope for the Hereafter but do nothing for it in terms of conduct and morality is also false hope.

Ruth and I often share the stories that we have heard and the things that we have learned to help the western church and many of its congregations grasp a new, and perhaps more biblical, perspective on suffering and persecution in our faith. We share often about how suffering and persecution relate to our faith. We desperately want our western brothers and sisters in Christ to realize that the greatest enemy of our faith today is not communism, Buddhism, Hinduism, Atheism, or even Islam. Our greatest enemy is lostness. Lostness is the terrible enemy that Jesus commissioned His followers to vanquish with the battle strategy that He spelled out for them in Matthew 28:18-20. He was addressing this same enemy when He plainly clarified His purpose in coming: 'I have come to seek and to save those who are lost.' Our hope is that believers around the world will get close enough to the heart of God that the first images that come to mind when we heard the word 'Muslim' are not Somali pirates or suicide bombers or violent jihadists or even terrorists. When we hear the word 'Muslim,' we need to see and think of each and every individual Muslim as a lost person who is loved by God. We need to see each Muslim as a person in need of God's grace and forgiveness. We need to see each Muslim as someone for whom Christ died.

God has made me so that when once I love I love for ever, and so I continue to pray for this girl and I love her still. When I saw how Céline loved one of the nuns, I tried to imitate her, but I didn’t succeed, as I didn’t know how to get into people’s good graces. It was a fortunate ignorance which has saved me from much evil. I am profoundly grateful to Jesus who has never let me find anything but bitterness in earthly friendships. With a nature like mine, I should have been trapped and had my wings clipped and then how should I have “flown away and found rest”? It’s impossible for one bound by human affection to have intimate union with God. I’ve seen so many souls, dazzled by this deluding light, fly into it and burn their wings like silly moths. Then they turn again to the true unfading light of love and, with new and more splendid wings, fly to Jesus, that divine Fire which burns yet does not destroy. I know that Jesus considered me too weak to be exposed to temptation. If I had seen this false light shining before me, I should have been wholly destroyed. I’ve been saved from that. I have found nothing but bitterness where stronger souls have found happiness and yet remained properly detached. So it’s no merit on my part that I never became entangled by love of creatures; I was saved only by the great mercy of God.

Ah! Gentle, gracious Dove, And art thou grieved in me, That sinners should restrain thy love, And say, “It is not free: It is not free for all: The most, thou passest by, And mockest with a fruitless call Whom thou hast doomed to die.” They think thee not sincere In giving each his day, “ Thou only draw’st the sinner near To cast him quite away, To aggravate his sin, His sure damnation seal: Thou show’st him heaven, and say’st, go in And thrusts him into hell.” O HORRIBLE DECREE Worthy of whence it came! Forgive their hellish blasphemy Who charge it on the Lamb: Whose pity him inclined To leave his throne above, The friend, and Saviour of mankind, The God of grace, and love. O gracious, loving Lord, I feel thy bowels yearn; For those who slight the gospel word I share in thy concern: How art thou grieved to be By ransomed worms withstood! How dost thou bleed afresh to see Them trample on thy blood! To limit thee they dare, Blaspheme thee to thy face, Deny their fellow-worms a share In thy redeeming grace: All for their own they take, Thy righteousness engross, Of none effect to most they make The merits of thy cross. Sinners, abhor the fiend: His other gospel hear— “The God of truth did not intend The thing his words declare, He offers grace to all, Which most cannot embrace, Mocked with an ineffectual call And insufficient grace. “The righteous God consigned Them over to their doom, And sent the Saviour of mankind To damn them from the womb; To damn for falling short, “Of what they could not do, For not believing the report Of that which was not true. “The God of love passed by The most of those that fell, Ordained poor reprobates to die, And forced them into hell.” “He did not do the deed” (Some have more mildly raved) “He did not damn them—but decreed They never should be saved. “He did not them bereave Of life, or stop their breath, His grace he only would not give, And starved their souls to death.” Satanic sophistry! But still, all-gracious God, They charge the sinner’s death on thee, Who bought’st him with thy blood. They think with shrieks and cries To please the Lord of hosts, And offer thee, in sacrifice Millions of slaughtered ghosts: With newborn babes they fill The dire infernal shade, “For such,” they say, “was thy great will, Before the world was made.” How long, O God, how long Shall Satan’s rage proceed! Wilt thou not soon avenge the wrong, And crush the serpent’s head? Surely thou shalt at last Bruise him beneath our feet: The devil and his doctrine cast Into the burning pit. Arise, O God, arise, Thy glorious truth maintain, Hold forth the bloody sacrifice, For every sinner slain! Defend thy mercy’s cause, Thy grace divinely free, Lift up the standard of thy cross, Draw all men unto thee. O vindicate thy grace, Which every soul may prove, Us in thy arms of love embrace, Of everlasting love. Give the pure gospel word, Thy preachers multiply, Let all confess their common Lord, And dare for him to die. My life I here present, My heart’s last drop of blood, O let it all be freely spent In proof that thou art good, Art good to all that breathe, Who all may pardon have: Thou willest not the sinner’s death, But all the world wouldst save. O take me at my word, But arm me with thy power, Then call me forth to suffer, Lord, To meet the fiery hour: In death will I proclaim That all may hear thy call, And clap my hands amidst the flame, And shout,—HE DIED FOR ALL

Apokatastasis, as is clear from some passages cited and many others, depends on illumination and instruction, which goes hand in hand with correction. This is fully consistent with Origen's ethical intellectualism, a Platonic-Socratic and Stoic heritage that is found in other Fathers as well, such as Gregory of Nyssa. How one behaves depends on what one knows and how one thinks and regards reality; will depends on the intellect and is not an autonomous force. As a consequence, evil is never chosen qua evil, but because it is mistaken for a good, out of an error of judgment, due to insufficient knowledge and/or obnubilation (e.g., Hom. 1 in Ps. 37.4; Hom. in Ez. 9.1). Hence the importance of instruction. If one's intellect is illuminated, and achieves the knowledge of the Good, one will certainly adhere to the Good. Apokatastasis itself, as the end of Book 2 of Περὶ ἀρχῶν, is described as an illumination and a direct vision of the truth, as opposed to the mere 'shadows' that the logika knew beforehand (Origen is reminiscent not only of Plato's Cave myth, but also of 1 Tim 2:4-6, that God wants all humans to reach the knowledge of the truth, and of 1 Cor 13:12 on eventually knowing God 'face to face'). Only with full knowledge is choice really free, and a choice done with full knowledge is a choice for the Good. A choice for evil is not really free: it results from obnubilation, ignorance, and passion. This is why Origen was convinced that divine providence will bring all logika to salvation by means of education and rational persuasion, instruction and illumination – or fear of punishments, but only initially, when reason is not yet developed, and not by means of compulsion, since the adhesion to the Good must be free, and to be free it must rest on a purified intellectual sight. This is why for Origen divine providence will lead all to salvation, but respecting each one's free will; each logikon will freely adhere to God, and to do so each will need its own times, according to its choices and development, so that both divine justice first and then divine grace are saved. (pp. 178-179)

HOW SHOULD THE SOUL not take wings when from the Glory of God It hears a sweet, kindly call: "Why are you here, soul? Arise!" How should a fish not leap fast into the sea from dry land When from the ocean so cool the sound of the waves reaches its How should the falcon not fly back to his king from the hunt When from the falconer's drum it hears to call: "Oh, come back"? Why should not every Sufi begin to dance atom-like Around the Sun of duration that saves from impermanence? What graciousness and what beauty? What life-bestowing! What grace! If anyone does without that, woe- what err, what suffering! Oh fly , of fly, O my soul-bird, fly to your primordial home! You have escaped from the cage now- your wings are spread in the air. Oh travel from brackish water now to the fountain of life! Return from the place of the sandals now to the high seat of souls! Go on! Go on! we are going, and we are coming, O soul, From this world of separation to union, a world beyond worlds! How long shall we here in the dust-world like children fill our skirts With earth and with stones without value, with broken shards without worth? Let's take our hand from the dust grove, let's fly to the heavens' high, Let's fly from our childish behaviour and join the banquet of men! Call out, O soul, to proclaim now that you are rules and king! You have the grace of the answer, you know the question as well!

Faith is not a meritorious cause of election, but it is constantly attested as the sole condition of salvation. Faith merely receives the merit of atoning grace, instead of asserting its own merit. God places the life-death option before each person, requiring each to choose. The ekletos are those who by grace freely believe. God does not compel or necessitate their choosing. Even after the initial choice of faith is made, they may grieve and quench the Spirit (1 Thessalonians 5:19). Faith is the condition under which God primordially wills the reception of salvation by all. “He chooses us, not because we believe, but that we may believe; lest we should say that we first chose Him” (Augustine). Faith receives the electing love of God not as if it had already become efficacious without faith, but aware that God’s prescience foreknows faith like all else. In accord with ancient ecumenical consent, predestination was carefully defined in centrist Protestant orthodoxy as: 'The eternal, divine decree, by which God, from His immense mercy, determined to give His Son as Mediator, and through universal preaching , to offer Him for reception to all men who from eternity He foresaw would fall into sin; also through the Word and Sacraments to confer faith upon all who would not resist; to justify all believers, and besides to renew those using the means of grace; to preserve faith in them until the end of life, and in a word, to save those believing to the end' (Melanchthon).

Martise had remained silent since first entering his domain, offering no hint of her character. If he refused her, it would alarm the priests even more. “Martise of Asher.” He smiled when she stiffened. “His Grace has spoken for you during this entire meeting. Have you no words? Or did you suffer as my servant and have your tongue cut out?” He followed her gaze to Gurn. The servant gave her an encouraging nod. Silhara might have considered her easily intimidated, save for that calm demeanor. “No, sir, I’m no mute. It is rude to speak out of turn, is it not?” He stilled at her question. Bursin’s wings, what generous god blessed this woman with such a voice? Refined and sensual, it possessed a silky quality, as if she physically caressed him. The contrast between her dulcet tones and bland appearance startled him. Before she spoke, Martise had faded into her surroundings, forgotten. Now she shone, riveting the attention of anyone within hearing distance. He glanced at Cumbria who treated him to a smug smile. He didn’t like being caught off guard and lashed out. “Far be it from me that I compromise the deportment of a lady. I wouldn’t tempt a well-trained dog into forgetting the commands of ‘Fetch’ and ‘Sit’.” Her jaw tightened. She dropped her gaze, but not before he saw the sparks of anger in her eyes. Not so docile as one might first believe, yet his new apprentice exercised admirable control over her emotions. Behavior of a long-time servant. Cumbria had indeed brought him a spy.

And God himself will have his servants, and his graces, tried and exercised by difficulties. He never intended us the reward for sitting still; nor the crown of victory, without a fight; nor a fight, without an enemy and opposition. Innocent Adam was unfit for his state of confirmation and reward, till he had been tried by temptation. therefore the martyrs have the most glorious crown, as having undergone the greatest trial. and shall we presume to murmur at the method of God? And Satan, having liberty to tempt and try us, will quickly raise up storms and waves before us, as soon as we are set to sea: which make young beginners often fear, that they shall never live to reach the haven. He will show thee the greatness of thy former sins, to persuade thee that they shall not be pardoned. he will show thee the strength of thy passions and corruption, to make thee think they will never be overcome. he will show thee the greatness of the opposition and suffering which thou art like to undergo, to make thee think thou shall never persevere. He will do his worst to poverty, losses , crosses, injuries, vexations, and cruelties, yea , and unkind dearest friends, as he did by Job, to ill of God, or of His service. If he can , he will make them thy enemies that are of thine own household. He will stir up thy own father, or mother, or husband, or wife, or brother, or sister, or children, against thee, to persuade or persecute thee from Christ: therefore Christ tells us, that if we hate not all these that is cannot forsake them, and use them as men do hated things; when they would turn us from him, we cannot be his disciples". Look for the worst that the devil can do against thee, if thou hast once lifted thyself against him, in the army of Christ, and resolvest, whatever it cost thee, to be saved. Read heb.xi. But How little cause you have to be discouraged, though earth and hell should do their worst , you may perceive by these few considerations. God is on your side, who hath all your enemies in his hand, and can rebuke them, or destroy them in a moment. O what is the breath or fury of dust or devils, against the Lord Almighty? "If God be for us, who can be against us?" read often that chapter, Rom. viii. In the day when thou didst enter into covenant with God, and he with thee, thou didst enter into the most impregnable rock and fortress, and house thyself in that castle of defense, where thought mayst (modestly)defy all adverse powers of earth or hell. If God cannot save thee, he is not God. And if he will not save thee, he must break his covenant. Indeed, he may resolve to save thee, not from affliction and persecution, but in it, and by it. But in all these sufferings you will "be more than conquerors, through Christ that loveth you;" that is, it is far more desirable and excellent, to conquer by patience, in suffering for Christ, than to conquer our persecutors in the field, by force arms. O think on the saints triumphant boastings in their God:" God is our refuge and strength, a very present help in trouble: therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea". when his " enemies were many" and "wrested his words daily," and "fought against him, and all their thoughts were against him, " yet he saith, "What time I am afraid, I will trust in thee. in God I will praise his word; in God I have put my trust: I will not fear what flesh can do unto me". Remember Christ's charge, " Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: fear him, which after he hath killed, hath power to cast into hell; yea, I say unto you , Fear him" if all the world were on they side, thou might yet have cause to fear; but to have God on thy side, is infinitely more. Practical works of Richard Baxter,Ch 2 Directions to Weak Christians for Their Establishment and Growth, page 43.

EVERY workman knows the necessity of keeping his tools in a good state of repair, for “if the iron be blunt, and he do not whet the edge, then must he put to more strength.” If the workman lose the edge from his adze, he knows that there will be a greater draught upon his energies, or his work will be badly done. Michael Angelo, the elect of the fine arts, understood so well the importance of his tools, that he always made his own brushes with his own hands, and in this he gives us an illustration of the God of grace, who with special care fashions for himself all true ministers. It is true that the Lord, like Quintin Matsys in the story of the Antwerp well-cover, can work with the faultiest kind of instrumentality, as he does when he occasionally makes very foolish preaching to be useful in conversion; and he can even work without agents, as he does when he saves men without a preacher at all, applying the word directly by his Holy Spirit; but we cannot regard God’s absolutely sovereign acts as a rule for our action. He may, in His own absoluteness, do as pleases Him best, but we must act as His plainer dispensations instruct us; and one of the facts which is clear enough is this, that the Lord usually adapts means to ends, from which the plain lesson is, that we shall be likely to accomplish most when we are in the best spiritual condition; or in other words, we shall usually do our Lord’s work best when our gifts and graces are in good order, and we shall do worst when they are most out of trim. This is a practical truth for our guidance. When the Lord makes exceptions, they do but prove the rule.

Cain and Abel represent two classes that will exist in the world till the close of time. One class avail themselves of the appointed [73] sacrifice for sin; the other venture to depend upon their own merits; theirs is a sacrifice without the virtue of divine mediation, and thus it is not able to bring man into favor with God. It is only through the merits of Jesus that our transgressions can be pardoned. Those who feel no need of the blood of Christ, who feel that without divine grace they can by their own works secure the approval of God, are making the same mistake as did Cain. If they do not accept the cleansing blood, they are under condemnation. There is no other provision made whereby they can be released from the thralldom of sin. The class of worshipers who follow the example of Cain includes by far the greater portion of the world; for nearly every false religion has been based on the same principle—that man can depend upon his own efforts for salvation. It is claimed by some that the human race is in need, not of redemption, but of development—that it can refine, elevate, and regenerate itself. As Cain thought to secure the divine favor by an offering that lacked the blood of a sacrifice, so do these expect to exalt humanity to the divine standard, independent of the atonement. The history of Cain shows what must be the results. It shows what man will become apart from Christ. Humanity has no power to regenerate itself. It does not tend upward, toward the divine, but downward, toward the satanic. Christ is our only hope. “There is none other name under heaven given among men, whereby we must be saved.” “Neither is there salvation in any other.” Acts 4:12.

Dryness and the Dark Night”:2 A certain scientist devoted his life to developing a strain of butterfly that would be the most beautiful combination of colors ever seen on this planet. After years of experimentation, he was certain that he had a cocoon that would produce his genetic masterpiece. On the day that the butterfly was expected to emerge, he gathered together his entire staff. All waited breathlessly as the creature began to work its way out of the cocoon. It disengaged its right wing, its body, and most of its left wing. Just as the staff were ready to cheer and pass the champagne and cigars, they saw with horror that the extremity of the left wing of the butterfly was stuck in the mouth of the cocoon. The creature was desperately flapping its other wing to free itself. As it labored, it grew more and more exhausted. Each new effort seemed more difficult, and the intervals between efforts grew longer. At last the scientist, unable to bear the tension, took a scalpel and cut a tiny section from the mouth of the cocoon. With one final burst of strength, the butterfly fell free onto the laboratory table. Everybody cheered and reached for the cigars and the champagne. Then silence again descended on the room. Although the butterfly was free, it could not fly. . . The struggle to escape from the cocoon is nature’s way of forcing blood to the extremities of a butterfly’s wings so that when it emerges from the cocoon it can enjoy its new life and fly to its heart’s content. In seeking to save the creature’s life, the scientist had truncated its capacity to function. A butterfly that cannot fly is a contradiction in terms. This is a mistake that God is not going to make. The image of God watching Anthony has to be understood. God holds back his infinite mercy from rushing to the rescue when we are in temptation and difficulties. He will not actively intervene because the struggle is opening and preparing every recess of our being for the divine energy of grace. God is transforming us so that we can enjoy the divine life to the full once it has been established. If the divine help comes too soon, before the work of purification and healing has been accomplished, it may frustrate our ultimate ability to live the divine life.

Ione I. AH, yes, 't is sweet still to remember, Though 't were less painful to forget; For while my heart glows like an ember, Mine eyes with sorrow's drops are wet, And, oh, my heart is aching yet. It is a law of mortal pain That old wounds, long accounted well, Beneath the memory's potent spell, Will wake to life and bleed again. So 't is with me; it might be better If I should turn no look behind, — If I could curb my heart, and fetter From reminiscent gaze my mind, Or let my soul go blind — go blind! But would I do it if I could? Nay! ease at such a price were spurned; For, since my love was once returned, All that I suffer seemeth good. I know, I know it is the fashion, When love has left some heart distressed, To weight the air with wordful passion; But I am glad that in my breast I ever held so dear a guest. Love does not come at every nod, Or every voice that calleth 'hasten;' He seeketh out some heart to chasten, And whips it, wailing, up to God! Love is no random road wayfarer Who Where he may must sip his glass. Love is the King, the Purple-Wearer, Whose guard recks not of tree or grass To blaze the way that he may pass. What if my heart be in the blast That heralds his triumphant way; Shall I repine, shall I not say: 'Rejoice, my heart, the King has passed!' In life, each heart holds some sad story — The saddest ones are never told. I, too, have dreamed of fame and glory, And viewed the future bright with gold; But that is as a tale long told. Mine eyes have lost their youthful flash, My cunning hand has lost its art; I am not old, but in my heart The ember lies beneath the ash. I loved! Why not? My heart was youthful, My mind was filled with healthy thought. He doubts not whose own self is truthful, Doubt by dishonesty is taught; So loved! boldly, fearing naught. I did not walk this lowly earth; Mine was a newer, higher sphere, Where youth was long and life was dear, And all save love was little worth. Her likeness! Would that I might limn it, As Love did, with enduring art; Nor dust of days nor death may dim it, Where it lies graven on my heart, Of this sad fabric of my life a part. I would that I might paint her now As I beheld her in that day, Ere her first bloom had passed away, And left the lines upon her brow. A face serene that, beaming brightly, Disarmed the hot sun's glances bold. A foot that kissed the ground so lightly, He frowned in wrath and deemed her cold, But loved her still though he was old. A form where every maiden grace Bloomed to perfection's richest flower, — The statued pose of conscious power, Like lithe-limbed Dian's of the chase. Beneath a brow too fair for frowning, Like moon-lit deeps that glass the skies Till all the hosts above seem drowning, Looked forth her steadfast hazel eyes, With gaze serene and purely wise. And over all, her tresses rare, Which, when, with his desire grown weak, The Night bent down to kiss her cheek, Entrapped and held him captive there. This was Ione; a spirit finer Ne'er burned to ash its house of clay; A soul instinct with fire diviner Ne'er fled athwart the face of day, And tempted Time with earthly stay. Her loveliness was not alone Of face and form and tresses' hue; For aye a pure, high soul shone through Her every act: this was Ione.