Savage Wisdom Quotes

Brave? Or stupid?" Roger shrugged. "I've never been quite sure where brave stopped and stupid began, myself.

It was the masterful and incommunicable wisdom of eternity laughing at the futility of life and the effort of life. It was the Wild, the savage, frozen-hearted Northland Wild. (Ch.1)

A vast silence reigned over the land. The land itself was a desolation, lifeless, without movement, so lone and cold that the spirit of it was not even that of sadness. There was a hint in it of laughter, but of laughter more terrible than any sadness-a laughter that was mirthless as the smile of the Sphinx, a laughter cold as the frost and partaking of the grimness of infallibility. It was the masterful and incommunicable wisdom of eternity laughing at the futility of life and the effort of life. It was the Wild, the savage, frozen-hearted Northland Wild.

Wisdom doesn't go out of style, even if it's in increasingly short supply.

The most savage of human kind are the most advanced

If a serious statement is defined as one that may be made in terms of waking life, poetry will never rise to the level of seriousness. It lies beyond seriousness, on that more primitive and original level where the child, the animal, the savage, and the seer belong, in the region of dream, enchantment, ecstasy, laughter. To understand poetry we must be capable of donning the child's soul like a magic cloak and of forsaking man's wisdom for the child's.

It was the masterful and incommunicable wisdom of eternity laughing at the futility of life and the effort of life.  It was the Wild, the savage, frozen-hearted Northland Wild.

You despise books; you whose lives are absorbed in the vanities of ambition, the pursuit of pleasure or indolence; but remember that all the known world, excepting only savage nations, is governed by books.

All human wisdom is contained in these words – wait and hope”

...how's your leg?

Perhaps the cause of our contemporary pessimism is our tendency to view history as a turbulent stream of conflicts – between individuals in economic life, between groups in politics, between creeds in religion, between states in war. This is the more dramatic side of history; it captures the eye of the historian and the interest of the reader. But if we turn from that Mississippi of strife, hot with hate and dark with blood, to look upon the banks of the stream, we find quieter but more inspiring scenes: women rearing children, men building homes, peasants drawing food from the soil, artisans making the conveniences of life, statesmen sometimes organizing peace instead of war, teachers forming savages into citizens, musicians taming our hearts with harmony and rhythm, scientists patiently accumulating knowledge, philosophers groping for truth, saints suggesting the wisdom of love. History has been too often a picture of the bloody stream. The history of civilization is a record of what happened on the banks.

It is reason which breeds pride and reflection which fortifies it; reason which turns man inward into himself; reason which separates him from everything which troubles or affects him. It is philosophy which isolates a man, and prompts him to say in secret at the sight of another suffering: 'Perish if you will; I am safe.' No longer can anything but dangers to society in general disturb the tranquil sleep of the philosopher or drag him from his bed. A fellow-man may with impunity be murdered under his window, for the philosopher has only to put his hands over his ears and argue a little with himself to prevent nature, which rebels inside him, from making him identify himself with the victim of the murder. The savage man entirely lacks this admirable talent, and for want of wisdom and reason he always responds recklessly to the first promptings of human feeling.

It is an old story, that men sell themselves to the tempter, and sign a bond with their blood, because it is only to take effect at a distant day; then rush on to snatch the cup their souls thirst after with an impulse not the less savage because there is a dark shadow beside them forevermore. There is no short cut, no patent tram-road to wisdom: after all the centuries of invention, the soul's path lies through the thorny wilderness which must be still trodden in solitude, with bleeding feet, with sobs for help, as it was trodden by them of old time.

Justice, humanity, or political wisdom, are qualities they are too little acquainted with in themselves, to appreciate them in others. Valor will acquire their esteem, and liberality will purchase their suffrage; but the first of these merits is often lodged in the most savage breasts; the latter can only exert itself at the expense of the public; and both may be turned against the possessor of the throne, by the ambition of a daring rival.

All human wisdom is contained in these two words—wait and hope.

Look at the universe! What do you see? An order? Tranquillity? A divine peace? You fool! You ignorant! Over there, galaxies are colliding, suns are exploding, black holes swallowing stars! Now look at the universe again! What do you see? A disorder? Chaos? Anything savage? You see a hell? Now, you see the truth!

Perhaps the savages will always be in control, Phillip said gloomily. Perhaps greed will always outweigh wisdom in the councils of the mighty; perhaps fear will always overcome compassion in the mind of a man with a sword in his hand.

The Whites always mean well when they take human fish out of the ocean and try to make them dry and warm and happy and comfortable in a chicken coop; but the kindest-hearted white man can always be depended on to prove himself inadequate when he deals with savages. He cannot turn the situation around and imagine how he would like it to have a well-meaning savage transfer him from his house and his church and his clothes and his books and his choice food to a hideous wilderness of sand and rocks and snow, and ice and sleet and storm and blistering sun, with no shelter, no bed, no covering for his and his family's naked bodies, and nothing to eat but snakes and grubs and offal. This would be a hell to him; and if he had any wisdom he would know that his own civilization is a hell to the savage - but he hasn't any, and has never had any; and for lack of it he shut up those poor natives in the unimaginable perdition of his civilization, committing his crime with the very best intentions, and saw those poor creatures waste away under his tortures; and gazed at it, vaguely troubled and sorrowful, and wondered what could be the matter with them.

DARK SPRUCE FOREST FROWNED ON EITHER SIDE THE FROZEN WATERWAY. The trees had been stripped by a recent wind of their white covering of frost, and they seemed to lean towards each other, black and ominous, in the fading light. A vast silence reigned over the land. The land itself was a desolation, lifeless, without movement, so lone and cold that the spirit of it was not even that of sadness. There was a hint in it of laughter, but of a laughter more terrible than any sadness—a laughter that was mirthless as the smile of the sphinx, a laughter cold as the frost and partaking of the grimness of infallibility. It was the masterful and incommunicable wisdom of eternity laughing at the futility of life and the effort of life. It was the Wild, the savage, frozen-hearted Northland Wild.

When ye look at me I am an idle, idle man; when I look at myself I am a busy, busy man. Since upon the plain of uncreated infinity I am building, building the tower of ecstasy, I have no time for building houses. Since upon the steppe of the void of truth I am breaking, breaking the savage fetter of suffering, I have no time for ploughing family land. Since at the bourn of unity ineffable I am subduing, subduing the demon-foe of self, I have no time for subduing angry foe-men. Since in the palace of mind which transcends duality I am waiting, waiting for spiritual experience as my bride, I have no time for setting up house. Since in the circle of the Buddhas of my body I am fostering, fostering the child of wisdom, I have no time for fostering snivelling children. Since in the frame of the body, the seat of all delight, I am saving, saving precious instruction and reflection, I have no time for saving wordly wealth.

Discrimination is the mark of a savage, assimilation is the mark of a sage.

It was the masterful and incommunicable wisdom of eternity laughing at the futility of life and the effort of life. It was the Wild, the savage, frozen-hearted Northland Wild.

the masterful and incommunicable wisdom of eternity laughing at the futility of life and the effort of life. It was the Wild, the savage, frozen-hearted Northland Wild.

Ladies and Gentlemen - I'm only going to talk to you just for a minute or so this evening. Because... I have some very sad news for all of you, and I think sad news for all of our fellow citizens, and people who love peace all over the world, and that is that Martin Luther King was shot and was killed tonight in Memphis, Tennessee. Martin Luther King dedicated his life to love and to justice between fellow human beings. He died in the cause of that effort. In this difficult day, in this difficult time for the United States, it's perhaps well to ask what kind of a nation we are and what direction we want to move in. For those of you who are black - considering the evidence evidently is that there were white people who were responsible - you can be filled with bitterness, and with hatred, and a desire for revenge. We can move in that direction as a country, in greater polarization - black people amongst blacks, and white amongst whites, filled with hatred toward one another. Or we can make an effort, as Martin Luther King did, to understand and to comprehend, and replace that violence, that stain of bloodshed that has spread across our land, with an effort to understand, compassion and love. For those of you who are black and are tempted to be filled with hatred and mistrust of the injustice of such an act, against all white people, I would only say that I can also feel in my own heart the same kind of feeling. I had a member of my family killed, but he was killed by a white man. But we have to make an effort in the United States, we have to make an effort to understand, to get beyond these rather difficult times. My favorite poet was Aeschylus. He once wrote: "Even in our sleep, pain which cannot forget falls drop by drop upon the heart, until, in our own despair, against our will, comes wisdom through the awful grace of God." What we need in the United States is not division; what we need in the United States is not hatred; what we need in the United States is not violence and lawlessness, but is love and wisdom, and compassion toward one another, and a feeling of justice toward those who still suffer within our country, whether they be white or whether they be black. (Interrupted by applause) So I ask you tonight to return home, to say a prayer for the family of Martin Luther King, yeah that's true, but more importantly to say a prayer for our own country, which all of us love - a prayer for understanding and that compassion of which I spoke. We can do well in this country. We will have difficult times. We've had difficult times in the past. And we will have difficult times in the future. It is not the end of violence; it is not the end of lawlessness; and it's not the end of disorder. But the vast majority of white people and the vast majority of black people in this country want to live together, want to improve the quality of our life, and want justice for all human beings that abide in our land. Let us dedicate ourselves to what the Greeks wrote so many years ago: to tame the savageness of man and make gentle the life of this world. Let us dedicate ourselves to that, and say a prayer for our country and for our people. Thank you very much.

In the closing paragraphs of one of the greatest books ever written on wolves, Never Cry Wolf, Farley Mowat writes: "We have doomed the wolf not for what it is, but for we deliberately and mistakenly perceive it to be - the mythologized epitome of a savage ruthless killer - which is, in reality, no more than a reflected image of ourself.

To save our dying earth, any government which is not environmentalist must go because on earth there are thousands of governments but there in only one earth! Continuing with the eco-traitor stupid governments means an environmental suicide! Enemies of nature are real barbarians and there is no place for these savages in our civilisation!

I am confident—and you may call me an idealist and dreamer—I am confident that sooner or later we shall fit these Personal Hours as well into the general formula. Some day these 86,400 seconds will also be on the Table of Hours! I have read and heard many incredible things about the times when people still lived in a free —meaning unorganized and savage— condition. And what seems most incredible to me, is that the state authority of that time —no matter how rudimentary it was— could have allowed people to live without something similar to our Table. Without obligatory walks, without exact regulation of mealtimes, getting up and going to bed whenever they felt like it… Some

There was a hint in it of laughter, but of a laughter more terrible than any sadness—a laughter that was mirthless as the smile of the Sphinx, a laughter cold as the frost and partaking of the grimness of infallibility. It was the masterful and incommunicable wisdom of eternity laughing at the futility of life and the effort of life. It was the Wild, the savage, frozen-hearted Northland Wild.

So I kissed her, and went out, and up on top of the mountain to have peace, for I had a grudge that was savage with heat against everybody, and only up on top there, where it was green, and high, and blue, and quiet, with only the winds to come at you, was a place of rest, where the unkindness of man for man could be forgotten, and I could wait for God to send calm and wisdom, and O, a blessed ease.

I have bad news for you, for all of our fellow citizens, and people who love peace all over the world, and that is that Martin Luther King was shot and killed tonight. Martin Luther King dedicated his life to love and to justice for his fellow human beings, and he died because of that effort. In this difficult day, in this difficult time for the United States, it is perhaps well to ask what kind of a nation we are and what direction we want to move in. For those of you who are black--considering the evidence there evidently is that there were white people who were responsible--you can be filled with bitterness, with hatred, and a desire for revenge. We can move in that direction as a country, in great polarization--black people amongst black, white people amongst white, filled with hatred toward one another. Or we can make an effort, as Martin Luther King did, to understand and to comprehend, and to replace that violence, that stain of bloodshed that has spread across our land, with an effort to understand with compassion and love. For those of you who are black and are tempted to be filled with hatred and distrust at the injustice of such an act, against all white people, I can only say that I feel in my own heart the same kind of feeling. I had a member of my family killed, but he was killed by a white man. But we have to make an effort in the United States, we have to make an effort to understand, to go beyond these rather difficult times. My favorite poet was Aeschylus. He wrote: "In our sleep, pain which cannot forget falls drop by drop upon the heart until, in our own despair, against our will, comes wisdom through the awful grace of God." What we need in the United States is not division; what we need in the United States is not hatred; what we need in the United States is not violence or lawlessness; but love and wisdom, and compassion toward one another, and a feeling of justice toward those who still suffer within our country, whether they be white or they be black. So I shall ask you tonight to return home, to say a prayer for the family of Martin Luther King, that's true, but more importantly to say a prayer for our own country, which all of us love--a prayer for understanding and that compassion of which I spoke. We can do well in this country. We will have difficult times; we've had difficult times in the past; we will have difficult times in the future. It is not the end of violence; it is not the end of lawlessness; it is not the end of disorder. But the vast majority of white people and the vast majority of black people in this country want to live together, want to improve the quality of our life, and want justice for all human beings who abide in our land. Let us dedicate ourselves to what the Greeks wrote so many years ago: to tame the savageness of man and make gentle the life of this world. Let us dedicate ourselves to that, and say a prayer for our country and for our people.

A vast silence reigned over the land. The land itself was a desolation, lifeless, without movement, so lone and cold that the spirit of it was not even that of sadness. There was a hint in it of laughter, but of laughter more terrible than any sadness-a laughter that was mirthless as the smile of the Sphinx, a laughter cold as the frost and partaking of the grimness of infallibility. It was the masterful and incommunicable wisdom of eternity laughing at the futility of life and the effort of life. It was the Wild, the savage, frozen-hearted Northland Wild.

In the cool shade of retirement, we may easily devise imaginary forms of government, in which the sceptre shall be constantly bestowed on the most worthy, by the free and incorrupt suffrage of the whole community. Experience overturns these airy fabrics, and teaches us, that in a large society, the election of a monarch can never devolve to the wisest, or to the most numerous part of the people. The army is the only order of men sufficiently united to concur in the same sentiments, and powerful enough to impose them on the rest of their fellow-citizens; but the temper of soldiers, habituated at once to violence and to slavery, renders them very unfit guardians of a legal, or even a civil constitution. Justice, humanity, or political wisdom, are qualities they are too little acquainted with in themselves, to appreciate them in others. Valor will acquire their esteem, and liberality will purchase their suffrage; but the first of these merits is often lodged in the most savage breasts; the latter can only exert itself at the expense of the public; and both may be turned against the possessor of the throne, by the ambition of a daring rival.

It was accepted wisdom almost everywhere in the nineteenth century that the poor were poor because they were born to be. Although a few impoverished people might generously be described as undeserving, most were by nature “improvident, reckless and intemperate, and with habitual avidity for sensual gratification,” as one government report crisply summarized it. Even Friedrich Engels, a far more sympathetic observer than most, could write in The Condition of the Working Class in England: “The facile character of the Irishman, his crudity, which places him but little above the savage, his contempt for all humane enjoyments, in which his very crudeness makes him incapable of sharing, his filth and poverty, all favour drunkenness.

Dark spruce forest frowned on either side the frozen waterway. The trees had been stripped by a recent wind of their white covering of frost, and they seemed to lean towards each other, black and ominous, in the fading light. A vast silence reigned over the land. The land itself was a desolation, lifeless, without movement, so lone and cold that the spirit of it was not even that of sadness. There was a hint in it of laughter, but of a laughter more terrible than any sadness - a laughter that was mirthless as the smile of the sphinx, a laughter cold as the frost and partaking of the grimness of infallibility. It was the masterful and incommunicable wisdom of eternity laughing at the futility of life and the effort of life. It was the Wild, the savage, frozen-hearted Northland Wild.

But if the line is drawn farther off, or not drawn at all, then the homosexual must go ever further for the same thrill of transgression. He must invent new methods, new combinations. Not content with merely inserting his organ of generation in the place of evacuation and uncleanness, he has to insert his fist there too—and we are subjected to the absurdity of school officials nodding in their superior wisdom as Mr. Savage explains to teenagers that you really can shape your fist so that it won’t cause intense pain or tear the rectum or do a host of other things that he won’t tell them about, because they involve diseases like hepatitis, and it’s best to hide those things from teenagers who are apt to be squeamish about people sneezing on their lunch, let alone invading their intestines.

The savage lives within himself; social man lives always outside himself; he knows how to live only in the opinion of others, it is, so to speak, from their judgement alone that he derives the sense of his own existence. It is not my subject here to show how such a disposition gives birth to so much indifference to good and evil coupled with such beautiful talk about morality; or how, as everything is reduced to appearances, everything comes to be false and warped: honour, friendship, virtue, and often even vices themselves, since in the end men discover the secret of boasting about vices; or show how, as a result of always asking others what we are and never daring to put the question to ourselves in the midst of so much philosophy, humanity, civility and so many sublime maxims, we have only façades, deceptive and frivolous, honour without virtue, reason without wisdom, and pleasure without happiness.

A this moment the entire group of people broke into a deep, slow rhythmical chant of 'B-B!...B-B!...B-B!' over and over again, very slowly with a long pause between the first 'B' and the second - a heavy, murmurous sound, somehow curiously savage, in the background of which one seemed to hear the stamp of naked feet and the throbbing of tom-toms. For perhaps thirty seconds they kept it up. It was refrain that was often heard in moments of overwhelming emotion. Partly it was a sort of hymn to the wisdom and majesty of Big Brother, but still more it was an act of self-hynosis, a deliberate drowning of consciousness by means of rhythmic noise. Winston's entrails seemed to grow cold. In the Two Minutes Hate he could not help sharing in the general delirium, but this subhuman chanting of 'B-B!...B-B' always filled him with horror. Of course he chanted with the rest: it was impossible to do otherwise. to dissemble your feelings, to control your face, to do what everyone else was doing, was an instinctive reaction. But there was a space of a couple of seconds during which the expression in his eyes might conceivably have betrayed him.

There are times I have Doubted. Times I have lost my way- without my anchor I would probably be lost still. Yet I know there is a purpose in all of this-even if after almost a millennium, I still do not know exactly how God works. But I do know that you need to work out this anger, find your anchor, and- unlike the unmerciful servant in the story- learn to forgive in order to be forgiven. Even if God is the one you need to forgive. Even if it is yourself

Then, sadly, Dan died. It was a loss to me and to everyone who knew him. It seemed like an appropriate time for me to withdraw and let the book make its own way. But it was not so simple. Dan had captured peoples’ hearts and imaginations. His story had touched readers who had never before given a thought to Native America. He had articulated the feelings of many Native people who had been seeking a voice by which to explain themselves to their non-Native friends. Most important, his story had contributed in some small fashion to the reshaping of the American cultural narrative that for too long has depicted Native peoples as savages on horseback, drunks in gutters, and wisdom-bearing elders possessed of some mystical earth knowledge. People wanted to hear more from Dan and more about him. They wanted me to tell more of his story. I resisted. I was proud of what we had accomplished. But Dan was gone, and I was uncomfortable serving as a spokesman for a Native point of view and weary of trying to explain the literary method of the project we had undertaken. The book spoke for itself. There was no need to say more. But then came that chance meeting in the café. In that old man’s simple, off-handed comment, I heard the echoes of all the

Nothing better is possible until we cease to be mental savages in industry and business, and become men and women. This can only come about by the rise of the whole race to a higher viewpoint. And this can only come about by the rise of such individuals here and there as are ready for the higher viewpoint.

For additional wisdom from this master of the craft, read The Successful Novelist and visit the writing section of his website at davidmorrell.net.

Whole world is hometown for the being who's human. But for self-obsessed savages even the hood is martian.

They think it unaccountable that one man should have more than another, and that the rich should have more respect than the poor. In short, they say, the name of savages, which we bestow upon them, would fit ourselves better, since there is nothing in our actions that bears an appearance of wisdom.

White Man, to you my voice is like the unheard call in the wilderness. It is there, though you do not hear it. But, this once, take the time to listen to what I have to say. Your history is highlighted by your wars. Why is it all right for your nations to conquer each other in your attempts at domination? When you sailed to our lands, you came with your advanced weapons. You claimed you were a progressive, civilized people. And today, White Man, you have the ultimate weapons. Warfare which could destroy all men, all creation. And you allow such power to be in the hands of those few who have such little value in true wisdom. White Man, when you first came, most of our tribes began with peace and trust in dealing with you, strange white intruders. We showed you how to survive in our homelands. We were willing to share with you our vast wealth. Instead of repaying us with gratitude, you, White Man, turned on us, your friends. You turned on us with your advanced weapons and your cunning trickery. When we, the Indian people, realized your intentions, we rose to do battle, to defend our nations, our homes, our food, our lives. And for our efforts, we are labelled savages, and our battles are called massacres. And when our primitive weapons could not match those which you had perfected through centuries of wars, we realized that peace could not be won, unless our mass destruction took place. And so we turned to treaties. And this time, we ran into your cunning trickery. And we lost our lands, our freedom, and were confined to reservations. And we are held in contempt. 'As long as the Sun shall rise...' For you, White Man, these are words without meaning. White Man, there is much in the deep, simple wisdom of our forefathers. We were here for centuries. We kept the land, the waters, the air clean and pure, for our children and our children's children. Now that you are here, White Man, the rivers bleed with contamination. The winds moan with the heavy weight of pollution in the air. The land vomits up the poisons which have been fed into it. Our Mother Earth is no longer clean and healthy. She is dying. White Man, in your greedy rush for money and power, you are destroying. Why must you have power over everything? Why can't you live in peace and harmony? Why can't you share the beauty and the wealth which Mother Earth has given us? You do not stop at confining us to small pieces of rock an muskeg. Where are the animals of the wilderness to go when there is no more wilderness? Why are the birds of the skies falling to their extinction? Is there joy for you when you bring down the mighty trees of our forests? No living things seems sacred to you. In the name of progress, everything is cut down. And progress means only profits. White Man, you say that we are a people without dignity. But when we are sick, weak, hungry, poor, when there is nothing for us but death, what are we to do? We cannot accept a life which has been imposed on us. You say that we are drunkards, that we live for drinking. But drinking is a way of dying. Dying without enjoying life. You have given us many diseases. It is true that you have found immunizations for many of these diseases. But this was done more for your own benefit. The worst disease, for which there is no immunity, is the disease of alcoholism. And you condemn us for being its easy victims. And those who do not condemn us weep for us and pity us. So, we the Indian people, we are still dying. The land we lost is dying, too. White Man, you have our land now. Respect it. As we once did. Take care of it. As we once did. Love it. As we once did. White Man, our wisdom is dying. As we are. But take heed, if Indian wisdom dies, you, White Man, will not be far behind. So weep not for us. Weep for yourselves. And for your children. And for their children. Because you are taking everything today. And tomorrow, there will be nothing left for them.

30 EDMUND BURKE What sort of a thing must be a nation of ferocious and sordid barbarians, destitute of religion, honor, or manly pride, possessing nothing at present, and hoping for nothing hereafter? Their liberty is not liberal. Their science is presumptuous ignorance. Their humanity is savage and brutal. 31 JOHN ADAMS  Hence, they could never be governed but by force since neither virtue, prudence, wisdom, nor anything else sufficed to restrain their passions.

What would have become of Hercules, do you think, if there had been no lion, hydra, stag or boar—and no savage criminals to rid the world of? What would he have done in the absence of such challenges?

God grant me the serenity to change the things I can, accept the things I can’t, and the wisdom to know the difference?

In short, [Native Americans] say, the name of savages, which we bestow upon them, would fit ourselves better, since there is nothing in our actions that bears an appearance of wisdom.

Do not boast of your savagery until you have actually lived among savage men.

Dark spruce forest frowned on either side the frozen waterway. The trees had been stripped by a recent wind of their white covering of frost, and they seemed to lean toward each other, black and ominous, in the fading light. A vast silence reigned over the land. The land itself was a desolation, lifeless, without movement, so lone and cold that the spirit of it was not even that of sadness. There was a hint in it of laughter, but of a laughter more terrible than any sadness—a laughter that was mirthless as the smile of the Sphinx, a laughter cold as the frost and partaking of the grimness of infallibility. It was the masterful and incommunicable wisdom of eternity laughing at the futility of life and the effort of life. It was the Wild, the savage, frozen-hearted Northland Wild. JACK LONDON,

Their fight is not against me and you only, but against all humanity, they are afraid of something we do not know! They know, Robert, they know where we come from, where we are going, but they do not want us to know that. Perhaps the first humans knew, and over the years, Satan gained control over us and began to distort our goals in this life, until we became what we are, mere slaves to imaginary systems created by their minds. Nationalities, religions, cultures, races, and everything noble in this world, are distorted by our minds to become a cause of division and a source of conflict and clash, internal wars in which people of the same nationality kill each other due to differences in skin color, or the length of the nose! Watch the march of technical and scientific development! When scientists were able to probe the mysteries of space, this turned into a source of conflict between the great powers! And instead of uniting to go further, their minds froze as we arrived, around the Earth, investing all these technologies in spying, encryption, and communications satellites, to protect ourselves from ourselves! We were drained as well as our time and resources in side struggles. Atomic, nuclear, and hydrogen energy, instead of focusing most of our focus on becoming a source of scientific exploration and jumping towards finding answers, their minds have devised to become an arms race to threaten each other and annihilate each other! The bulk of the discovery has been frozen in Bombs and Weapons! Why does a country have thousands of nuclear and hydrogen bombs? What is the purpose of pushing all these capabilities on this huge number of bombs? A hundred hydrogen bombs are enough to destroy the earth and those on it, but it has become a source of attrition. They are like parasites, Robert, whose job it is to seize control of every discovery, invention, and idea, which will advance us forward, lay their hands on them, freeze and drain them in strife, divisions, and competition with their supposed opponents. Humans do not fight for food or life, they fight for distraction, attrition, and all the other reasons you may hear, beliefs, ideologies, and racism, they are all just excuses our minds have been able to find to mislead us, they are nothing but a cover to hide the reality of our permanent occupation in infighting. We are of three types: A few are enlightened, they control their minds, but they are marginalized, warriors, they have no means. Most are absent, savages, busy with their daily sustenance, tools used by Satan to suppress the few who are enlightened. And the few that Satan has control over them, those who control everything around us, they enslave us. A vast secret purge that takes place in secret, whoever understands, realizes, decides to get out of the box, his fate is in the army of Satan, or death, they will take him to their secret societies, to become one of their soldiers, or get rid of him. They are not ghosts, Robert, they are among us, they have headquarters in various parts of the world, and internal laws, and ranks and ranks of their associates, and internal order. I am not talking about a secret group whose name you have previously heard, blown up by the media, like Freemasonry. No, it is not like this. These groups are nothing but distractions for our work on them, so we keep looking in the wrong place. He was afraid of her words, and he was afraid of what was happening around him recently, and he feared for her, she seemed to believe in every letter of it as if she was repeating a speech she was told, which she memorized by heart. What scared me the most, was that everything she said sounded like Mousa said, quite logical…

They’re everywhere you look. They stomp in the industrial sludge of Onondaga Lake. And over a savagely clear-cut slope in the Oregon Coast Range where the earth is slumping into the river. You can see them where coal mines rip off mountaintops in West Virginia and in oil-slick footprints on the beaches of the Gulf of Mexico. A square mile of industrial soybeans. A diamond mine in Rwanda. A closet stuffed with clothes. Windigo footprints all, they are the tracks of insatiable consumption. So many have been bitten. You can see them walking the malls, eying your farm for a housing development, running for Congress.

I am like an open book written in a language no one understands.

You aren’t really going to let me go, are you?” The man asked resignedly. Shaking his head, the boy replied, “No. You preyed on children, sir. I can feel the darkness of your soul. You will never change. You are a stain on any world in which you reside, and I will not abide you in my reality.” With those words, the boy reached out, took the man’s head in his small but powerful hands, and twisted savagely. The man’s neck broke like a rotten twig, and his lifeless body slumped to the floor, arms still bound to the column behind him.

All tradition,’ said the Professor, ‘is a type of spiritual truth. The superstitions of the East, and the mythologies of the North—the beautiful Fables of old Greece, and the bold investigations of modern science—all tend to elucidate the same principles; all take their root in those promptings and questionings which are innate in the brain and heart of man. Plato believed that the soul was immortal, and born frequently; that it knew all things; and that what we call learning is but the effort which it makes to recall the wisdom of the Past. “For to search and to learn,” said the poet-philosopher, “is reminiscence all.” At the bottom of every religious theory, however wild and savage, lies a perception—dim perhaps, and distorted, but still a perception—of God and immortality.

At the bar on the Favoritenstrasse, Julius the policeman talked to us about dignity, evolution, the great Darwin and the great Nietzsche. I translated so that my good friend Ulises could understand what he was saying, although I didn’t understand any of it. The prayer of the bones, said Julius. The yearning for health. The virtue of danger. The tenacity of the forgotten. Bravo, said my good friend Ulises. Bravo, said everyone else. The limits of memory. The wisdom of plants. The eye of parasites. The agility of the earth. The merit of the soldier. The cunning of the giant. The hole of the will. Magnificent, said my good friend Ulises in German. Extraordinary.

What has become of the Golden Rule? It exists, it continues to sparkle, and is well taken care of. It is Exhibit A in the Church’s assets, and we pull it out every Sunday and give it an airing...It is strictly religious furniture, like an acolyte, or a contribution-plate, or any of those things. It is never intruded into business.” Mark Twain “Noah and a few like him perceived that the continent was indeed finite, and that venal office-holders, legislators in particular, could be persuaded to toss great hunks of it up for grabs, and to toss them in such a way as to have them land where Noah and his kind were standing. “Thus did a handful of rapacious citizens come to control all that was worth controlling in America. Thus was the savage and stupid and entirely inappropriate and unnecessary and humorless American class system created. Honest, industrious, peaceful citizens were classed as bloodsuckers if they asked to be paid a living wage. And they saw that praise was reserved henceforth for those who devised ways of getting paid enormously for committing crimes against which no law had been passed. Thus the American dream turned belly up, turned green, bobbed to the scummy surface of cupidity unlimited, filled with gas, and went bang in the noonday sun.” Kurt Vonnegut Jr. from God Bless You Mr. Rosewater

In the old days a man made a name for himself by being generous and wise, but now he has nothing to be generous with, no jobs, no money; and as far as our traditional wisdom is concerned, our men are being told by the white missionaries, teachers, and employers that it is merely savage superstition.

Loss is the wisdom behind song.

Human mind is the only real hope for the future of humanity! Have faith in human mind which is the only instrument who can protect you in this savage universe!

In the world of primitive savages, religion and bigotry go hand in hand. But, in the world of civilized humans, religion and reason must go hand in hand.

The Comanche rode in a wide circle around the frightened, riderless horses and tossed Amy into the arms of a fellow Indian who waited in the ranks. The little girl’s indignant screeching filled the air. Loretta lifted the Spencer carbine to her shoulder, leveling the sights on the Comanche as he circled back to her. The bells on his moccasins tinkled merrily with each movement of his horse. “Let me go!” Amy screamed. “You stinkin’ savage.” Loretta glanced toward the child. A young brave struggled to keep Amy atop his pony. He laughed uproariously when she tried to scratch him. The girl caught a handful of his black hair and pulled with all her might. “Ai-ee!” the boy exclaimed. “She tries to take my scalp.” Whoops of laughter spiraled among the men. Loretta dragged her gaze back to Hunter. He had halted his mount some fifteen feet from her. “Where will you spend your cartridge?” he asked. “If you love her, shoot her. It is wisdom.” Amy’s screaming turned to pitiful sobbing. Loretta’s aim wavered, and she glanced toward the other Indians, trying to see her cousin. What was Henry doing? Why didn’t he back her up? How long could it take to load a rifle? The miserable coward. “You have time for one shot,” Hunter went on. “If you waste it on me, my friend will take your sister and avenge me. Your father hides behind his wooden walls. You stand alone.” Sweat ran into Loretta’s eyes. She turned slightly and leveled the barrel of her gun at Amy. Blinking, she snugged her finger around the trigger. Tears sprang to her eyes as she recalled Amy’s queries about blessed release. It’s something bad, isn’t it? It’s killing yourself, isn’t it? Not always, Loretta thought. Sometimes it was death by a loved one’s hand. “Think long on this, Yellow Hair,” Hunter cautioned. “I came in peace to buy a woman, not steal a child. She is too skinny to bring this Comanche pleasure. You are not.” He leaned forward, stretching an arm along his horse’s neck, his hand open to her. “Come to me, and I will send your sister back to her mother unharmed.” Loretta stared at him. Did he mean it? His eyes pierced hers. The scar on the side of his face flickered as his jaw muscle tightened. If the tales about him were true, he might spare Amy. On the other hand, he might take them both captive if given half a chance. She remembered how gently he had touched her last night, and her confusion mounted. “Drop the weapon and come,” he urged. “It is a fair trade, no? She goes free. I have spoken it.” In the background, Loretta heard laughter ringing. Already the braves made sport of Amy. The child screeched again. “You will do this, no? You have courage. It shines in your eyes. If you fight the big fight, you cannot win. It is best to hold the head high and surrender with dignity. Put down the gun.

What would have become of Hercules, do you think, if there had been no lion, hydra, stag or boar - and no savage criminals to rid the world of? What would he have done in the absence of such challenges?” – Epictetus

So what happened? How did we go from leader of the pack to lost and left behind? It’s hard to determine a single cause for any event in this complex world, of course, but forced to choose, the answer is best summed up as follows: $ Sure, plenty of people will throw up excuses about Kenyans having some kind of mutant muscle fiber, but this isn’t about why other people got faster; it’s about why we got slower. And the fact is, American distance running went into a death spiral precisely when cash entered the equation. The Olympics were opened to professionals after the 1984 Games, which meant running-shoe companies could bring the distance-running savages out of the wilderness and onto the payroll reservation. Vigil could smell the apocalypse coming, and he’d tried hard to warn his runners. “There are two goddesses in your heart,” he told them. “The Goddess of Wisdom and the Goddess of Wealth. Everyone thinks they need to get wealth first, and wisdom will come. So they concern themselves with chasing money. But they have it backwards. You have to give your heart to the Goddess of Wisdom, give her all your love and attention, and the Goddess of Wealth will become jealous, and follow you.” Ask nothing from your running, in other words, and you’ll get more than you ever imagined.

In 1651, in Leviathan, it was Thomas Hobbes who first advanced the contention that without top-down state controls we’d turn, rather effortlessly, into a bunch of brutish savages. And there’s more than a grain of truth in such a notion. But Pinker argues from a more bottom-up perspective, and while certainly not denying the importance of legal restraints, also insinuates a gradual process of cultural and psychological maturation.

We live in the era of the scientific savage,” he reflected, “where all the wisdom of science, mathematics and physics are used for the purposes of assassination.