Saturdays Of Thunder Quotes

Bad brain: You know that thing on Saturday? It's going to be a disaster. Good brain: No, it won't. It'll be fine. Bad brain: You'll say something stupid. Good brain: No, you won't. Bad brain: Yeah. You will. Good brain: OK, yeah, you will. But that's not a disaster. Bad brain: Yeah it is. Rhys will be like, damn, I've made a mistake here. Good brain: No, he won't. Bad brain: Yeah. He will. Good brain: That might happen, actually.

Raindrops the size of bullets thundered on the castle windows for days on end; the lake rose, the flowerbeds turned into muddy streams and Hagrid's pumpkins swelled to the size of garden sheds. Oliver Wood's enthusiasm for regular training sessions, however, was not dampened, which was why Harry was to be found, late one stormy Saturday afternoon a few days before Hallowe'en, returning to the Gryffindor Tower, drenched to the skin and splattered with mud.

Dixon, our, um, Lives? are in Danger?” “Hardly enough to interrupt a perfectly good—” Here he is silenc’d by an immense Thunder-Bolt from directly overhead, as their frail Prism is bleach’d in unholy Light. “— Saturday Night for, is it I ask you . . . ?” his Head emerging at last from beneath a Blanket, “Mason? Say, Mason,— are thee . . . ?” Mason, now outside, pushes aside the Tent-flap with his head, but does not enter. “Dixon. I will now seek Shelter beneath that Waggon out there, d’ye see it? If you wish to join me, there’s room.” “Bit too much Iron there for me, thanks all the same.

The strange thing was how quiet everything became just in that moment. Everything. All of existence, covered in a thick, still blanket of complete silence. The screeching tires and the yelling all paused. And then it happened: the white flash. It was blinding, taking away all definition of earth and sky, leaving nothing visible but the awful purity of the white. I remember that I flinched instinctively. That was all I really had time to do. Then, as if to announce my passing and that of all three-hundred-and-fourteen other souls working the midnight shift at the plant, came the roar. It was a guttural thunderous growl, like some great evil had just been released into the world. After that…

That’s where the shouts and yells of the twenty houses round about crash and rebound, even the cries of the concierges’ little birds, rotting away as they pipe for the spring they will never see in their cages beside the privies, which are all clustered together out at the dark end with their ill-fitting, banging doors. A hundred male and female drunks inhabit those bricks and feed the echoes with their boasting quarrels and muddled, eruptive oaths, especially after lunch on a Saturday. That’s the intense moment in family life. Shouts of defiance as the drink pours down. Papa is brandishing a chair, a sight worth seeing, like an axe, and Mama a log like a sabre! Heaven help the weak! It’s the kid who suffers. Anyone unable to defend himself or fight back – children, dogs and cats – is flattened against the wall. After the third glass of wine, the black kind, the worst, it’s the dog’s turn, Papa stamps on his paw. That’ll teach him to be hungry at the same time as people. It’s good for a laugh when he crawls under the bed, whimpering for all he’s worth. That’s the signal. Nothing arouses a drunken woman so much as an animal in pain, and bulls aren’t always handy. The argument starts up again, vindictive, compulsive, delirious, the wife takes the lead, hurling shrill calls to battle at the male. Then comes the mêlée, the smash-up. The uproar descends on the court, the echo swirls through the half-darkness. The children yap with horror. They’ve found out what Mama and Papa have in them! Their yells draw down parental thunders.

Hey,” Chase said as he approached. “The rain sucks.” “Agreed.” His younger brother settled on a log. “I checked on the cattle. They’re fine. The clouds don’t look like there’s going to be any lightning or thunder, but they look plenty wet.” Zane nodded. “Storm’s supposed to last two days. I was hoping it would hold off until Saturday.” Chase sipped his coffee. “Everybody okay?” There was something about the question. Zane stared at him. “What do you mean?” “Nothing. Just checking.” Had Chase heard something in the night? Zane shook his head. Not possible. His tent had been some distance from the others, and the rain had blocked out a lot of noise. Nothing about his brother’s expression told what he was thinking. “We’re heading back today, right?” Chase said. “That’s the plan. I wish it wasn’t a two-day ride.” “There’s--” Chase stopped speaking and stared at his coffee. Zane knew what he’d been about to say. Reilly’s place. It was only about an hour’s ride. The old man would give them shelter until the worst of the storm passed, and even send out a few of his men to watch over the cattle until then. But Zane wasn’t about to impose on his neighbor. Not now and not ever. He glanced at the sky and wondered how long he could take a stand in weather like this. Whatever his issues with Reilly, his guests’ safety came first. “I better see how everyone’s doing,” he said as he tossed the rest of his coffee into the fire. “Before you go,” Chase said and held out something in his hand. “I wasn’t sure if you had enough with you.” Zane stared at the three condoms resting on his brother’s palm. Then he glanced at Chase, who was grinning. “Way to go, big brother.” Not knowing what to say, Zane rose and stalked off. But not before he took the condoms. He might be stubborn, but he wasn’t a fool.

3 INCIDENT IN THE ENGLISH CHANNEL Not long afterwards, a Belgian ferry, the Oudenbourg, was steaming its way from Ostende to Ramsgate. In the straits of Dover the duty officer noticed that half a mile south of its usual course there was something going on in the water. He could not be sure that there was no-one drowning there and so he ordered a change of course down to where the perturbance was taking place. Two hundred passengers on the windward side of the ship were shown a very strange spectacle: in some places a vertical jet of water shot out from the surface, and in some of those vertical jets there could be seen something like a black body thrown up with it; the surface of the sea for one or two hundred yards all around was tossing and seething wildly while, from the depths, a loud rattling and humming could be heard. "It was as if there was a small volcano erupting under the sea." As the Oudenbourg slowly approached the place an enormous wave rose about ten yards ahead of it and a terrible noise thundered out like an explosion. The entire ship was lifted violently and the deck was showered with a rain of water that was nearly boiling hot; and landing on the deck with the water was a strong black body which writhed and let out a sharp loud scream; it was a newt that had been injured and burnt. The captain ordered the ship full steam astern so that the ship would not steam straight into the middle of this turbulent Hell; but the water all around had also begun to erupt and the surface of the sea was strewn with pieces of dismembered newts. The ship was finally able to turn around and it fled northwards as fast as possible. Then there was a terrible explosion about six hundred yards to the stern and a gigantic column of water and steam, perhaps a hundred yards high, shot out of the sea. The Oudenbourg set course for Harwich and sent out a radio warning in all directions: "Attention all shipping, attention all shipping! Severe danger on Ostende-Ramsgate lane. Underwater explosion. Cause unknown. All shipping advised avoid area!" All this time the sea was thundering and boiling, almost as if military manoeuvres had been taking place under the water; but apart from the erupting water and steam there was nothing to see. From both Dover and Calais, destroyers and torpedo boats set out at full steam and squadrons of military aircraft flew to the site of the disturbance; but by the time they got there all they found was that the surface was discoloured with something like a yellow mud and covered with startled fish and newts that had been torn to pieces. At first it was thought that a mine in the channel must have exploded; but once the shores on both sides of the Straits of Dover had been ringed off with a chain of soldiers and the English prime-minister had, for the fourth time in the history of the world, interrupted his Saturday evening and hurried back to London, there were those who thought the incident must be of extremely serious international importance. The papers carried some highly alarming rumours, but, oddly enough, this time remained far from the truth; nobody had any idea that Europe, and the whole world with it, stood for a few days on the brink of a major war. It was only several years later that a member of the then British cabinet, Sir Thomas Mulberry, failed to be re-elected in a general election and published his memoirs setting out just what had actually happened; but by then, though, nobody was interested.

I’m stacking days, building a house of cards made from nothing but days. Monday is the Ace of Hearts. Saturday is the Four of Spades. Wednesday is the Seven of Clubs. Thursday night is, I suspect, the Seven of Diamonds, and it might be heavy enough to bring the whole precarious thing tumbling down around my ears. I would spend an entire hour watching cards fall, because time would stretch, the same way it stretches out to fill in awkward pauses, the way it stretched thin in that thundering moment of a car crash. Or at the edges of a wound.

The Germans who remained Pagan – the Franks, Angles, Saxons and Jutes – worshipped Wotan (or Wodin) as their chief god, together with other deities such as Thor (god of thunder), Tiwaz (god of war), Freya (goddess of fertility), and Saeter (a water-god). We derive the names of most our days from these Germanic gods: Tuesday (Tiwaz’s day), Wednesday (Wodin’s day), Thursday (Thor’s day), Friday (Freya’s day), Saturday (Saeter’s day).

Etymologically, paroikia (a compound word from para and oikos) literally means “next to” or “alongside of the house” and, in a technical sense, meant a group of resident aliens. This sense of “parish” carried a theological context into the life of the Early Church and meant a “Christian society of strangers or aliens whose true state or citizenship is in heaven.” So whether one’s flock consists of fifty people in a church which can financially sustain a priest or if it is merely a few people in a living room whose priest must find secular employment, it is a parish. This original meaning of parish also implies the kind of evangelism that accompanies the call of a true parish priest. A parish is a geographical distinction rather than a member-oriented distinction. A priest’s duties do not pertain only to the people who fill the pews of his church on a Sunday morning. He is a priest to everyone who fills the houses in the “cure” where God as placed him. This ministry might not look like choir rehearsals, rector’s meetings, midweek “extreme” youth nights, or Saturday weddings. Instead, it looks like helping a battered wife find shelter from her abusive husband, discretely paying a poor neighbor’s heating oil bill when their tank runs empty in the middle of a bitter snow storm, providing an extra set of hands to a farmer who needs to get all of his freshly-baled hay in the barn before it rains that night, taking food from his own pantry or freezer to help feed a neighbor’s family, or offering his home for emergency foster care. This kind of “parochial” ministry was best modeled by the old Russian staretzi (holy men) who found every opportunity to incarnate the hands and feet of Christ to the communities where they lived. Perhaps Geoffrey Chaucer caught a glimpse of the true nature of parish life through his introduction of the “Parson” in the Prologue of The Canterbury Tales. Note how the issues of sacrifice, humility, and community mentioned above characterize this Parson’s cure even when opportunities were available for “greater” things: "There was a good man of religion, a poor Parson, but rich in holy thought and deed. He was also a learned man, a clerk, and would faithfully preach Christ’s gospel and devoutly instruct his parishioners. He was benign, wonderfully diligent, and patient in adversity, as he was often tested. He was loath to excommunicate for unpaid tithes, but rather would give to his poor parishioners out of the church alms and also of his own substance; in little he found sufficiency. His parish was wide and the houses far apart, but not even for thunder or rain did he neglect to visit the farthest, great or small, in sickness or misfortune, going on foot, a staff in his hand… He would not farm out his benefice, nor leave his sheep stuck fast in the mire, while he ran to London to St. Paul’s, to get an easy appointment as a chantry-priest, or to be retained by some guild, but dwelled at home and guarded his fold well, so that the wolf would not make it miscarry… There was nowhere a better priest than he. He looked for no pomp and reverence, nor yet was his conscience too particular; but the teaching of Christ and his apostles he taught, and first he followed it himself." As we can see, the distinction between the work of worship and the work of ministry becomes clear. We worship God via the Eucharist. We serve God via our ministry to others. Large congregations make it possible for clergy and congregation to worship anonymously (even with strangers) while often omitting ministry altogether. No wonder Satan wants to discredit house churches and make them “odd things”! Thus, while the actual house church may only boast a membership in the single digits, the house church parish is much larger—perhaps into the hundreds as is the case with my own—and the overall ministry is more like that of Christ’s own—feeding, healing, forgiving, engaging in all the cycles of community life, whether the people attend