Sanity Within Quotes

It's suspiciously quiet in here, and there's a Tod shaped dent in the bean bag. For the sake of both my sanity and my temper, I'm going to pretend I can't tell that you're in his lap, so could you pretend that this is still my house and you are still my daughter, and I'm within my parental rights to kick your boyfriend out after 11:00 p.m.?

Peace is not something you can force on anything or anyone... much less upon one's own mind. It is like trying to quiet the ocean by pressing upon the waves. Sanity lies in somehow opening to the chaos, allowing anxiety, moving deeply into the tumult, diving into the waves, where underneath, within, peace simply is.

The mountain has left me feeling renewed, more content and positive than I’ve been for weeks, as if something has been given back after a long absence, as if my eyes have opened once again. For this time at least, I’ve let myself be rooted in the unshakable sanity of the senses, spared my mind the burden of too much thinking, turned myself outward to experience the world and inward to savor the pleasures it has given me.

You have to understand...If you knew the effect you had on me, how often I think about you, the things I would do for you...I wouldn't stand a chance against you ever again. You would have taken everything from me," he goes on in a rush, like the words are burning him from within, like he has to get it out before the pain becomes overwhelming. "Not just a debating championship or some points for a test or a fancy award or a spot in a competition—but my whole heart. My pride. God, my sanity. It would all be over. You would annihilate me.

Look deep within your soul and ask yourself—no matter who it concerns—is it worth it? Is it worth losing your outer and inner peace? Is it worth your happiness? Is it worth your sanity? If they are causing you stress; let them go and cut the cord. The question that needs to be asked is—who do you love more? Yourself, or making other people happy?

It was funny stuff, sanity. When it was taken away, you didn’t know it. You didn’t feel its departure. You only really knew it when it was restored, like some rare wild bird which lived and sang within you not by decree but by choice.

It's the process of writing and life that matters.Too many writers have written great books and gone insane or alcoholic or killed themselves. This process teaches about sanity. We are trying to become sane along with our poems and stories.

The human mind is a product of the Pleistocene age, shaped by wildness that has all but disappeared. If we complete the destruction of nature, we will have succeeded in cutting ourselves off from the source of sanity itself. Hermetically sealed amidst our creations and bereft of those of the Creation, the world then will reflect only the demented image of the mind imprisoned within itself. Can the mind doting on itself and its creations be sane?

Sanity - that which is within the frame of reference of conventional thought.

You have to understand . . . If you knew the effect you had on me, how often I think about you, the things I would do for you . . . I wouldn’t stand a chance against you ever again. You would have taken everything from me,” he goes on in a rush, like the words are burning him from within, like he has to get it out before the pain becomes overwhelming. “Not just a debating championship or some points for a test or a fancy award or a spot in a competition—but my whole heart. My pride. God, my sanity. It would be all over. You would annihilate me.

A kiss? A fucking kiss got me tortured to within the last inch of sanity? Maybe you could have laid out the rules for messing around with you? You know, before I did that?" (Arik to Limos)

No validation of our rationality - of our very sanity - can be accomplished using our rationality itself. How can a person operating within a system of beliefs, including beliefs about beliefs, get outside that system to determine whether it is rational? If your entire system becomes infected with madness, including the very rules by which you reason, then how can you ever reason your way out of your madness?

The world brazenly touts freedom as both the inalienable right and morally liberating justification to mindlessly play in the filth that lies all around me. And the slight bit of sanity that yet remains within me asks, ‘what raging madness would prompt me to incessantly wallow in the very things that will eventually swallow me?

My biggest moments of confusion led me to the best decisions of my life in terms of doing what honors building a home within myself. Being unable to decipher people’s behavior—one day welcoming me into their lives and the next day making me feel like a stranger—led me to feel confused. Because, let’s be honest, confusing behavior in others makes you question yourself. You question your own sanity, your own recollection of events…your own understanding of the events…of the person…of yourself…

Long black hair and deep clean blue eyes and skin pale white and lips blood red she's small and thin and worn and damaged. She is standing there. What are you doing here? I was taking a walk and I saw you and I followed you. What do you want. I want you to stop. I breathe hard, stare hard, tense and coiled. There is still more tree for me to destroy I want that fucking tree. She smiles and she steps towards me, toward toward toward me, and she opens he r arms and I'm breathing hard staring hard tense and coiled she puts her arms around me with one hand not he back of my head and she pulls me into her arms and she holds me and she speaks. It's okay. I breathe hard, close my eyes, let myself be held. It's okay. Her voice calms me and her arms warm me and her smell lightens me and I can feel her heart beat and my heart slows and I stop shaking an the Fury melts into her safety an she holds me and she says. Okay. Okay. Okay. Something else comes and it makes me feel weak and scared and fragile and I don't want to be hurt and this feeling is the feeling I have when I know I can be hurt and hurt deeper and more terribly than anything physical and I always fight it and control it and stop it but her voice calms me and her arms warm me and her smell lightens me and I can feel her heart beat and if she let me go right now I would fall and the need and confusion and fear and regret and horror and shame and weakness and fragility are exposed to the soft strength of her open arms and her simple word okay and I start to cry. I start to cry. I want to cry. It comes in waves. THe waves roll deep and from deep the deep within me and I hold her and she holds me tighter and i let her and I let it and I let this and I have not felt this way this vulnerability or allowed myself to feel this way this vulnerability since I was ten years old and I don't know why I haven't and I don't know why I am now and I only know that I am and that it is scary terrifying frightening worse and better than anything I've ever felt crying in her arms just crying in her ams just crying. She guides me to the ground, but she doesn't let me go. THe Gates are open and thirteen years of addiction, violence, hell and their accompaniments are manifesting themselves in dense tears and heavy sobs and a shortness of breath and a profound sense of loss. THe loss inhabits, fills and overwhelms me. It is the loss of a childhood of being a Teeenager of normalcy of happiness of love of trust anon reason of God of Family of friends of future of potential of dignity of humanity of sanity f myself of everything everything everything. I lost everything and I am lost reduced to a mass of mourning, sadness, grief, anguish and heartache. I am lost. I have lost. Everything. Everything. It's wet and Lilly cradles me like a broken Child. My face and her shoulder and her shirt and her hair are wet with my tears. I slow down and I start to breathe slowly and deeply and her hair smells clean and I open my eyes because I want to see it an it is all that I can see. It is jet black almost blue and radiant with moisture. I want to touch it and I reach with one of my hands and I run my hand from the crown along her neck and her back to the base of her rib and it is a thin perfect sheer and I let it slowly drop from the tips of my fingers and when it is gone I miss it. I do it again and again and she lets me do it and she doesn't speak she just cradles me because I am broken. I am broken. Broken. THere is noise and voices and Lilly pulls me in tighter and tighter and I know I pull her in tighter and tighter and I can feel her heart beating and I know she can feel my heart beating and they are speaking our hearts are speaking a language wordless old unknowable and true and we're pulling and holding and the noise is closer and the voices louder and Lilly whispers. You're okay. You're okay. You're okay.

Whether you believe in God or are an atheist, you cannot deny that the empirical facts of science have nothing to do with whether or not freedom and good are real or worth destroying ourselves for. Meaning must come from the individual in touch with his or her own soul. To discover how to recover our sanity and freedom, we must know ourselves from within.

Sprinkle a dash of madness into the vanity of your sanity, & keep cooking up genius while dishing out the creative divinity of your humanity.

Your task is not to seek for love, but merely to seek and find all the barriers within yourself that you have built against it. —RUMI

The only reason why mankind has celebrated marriages is that they renew the race; they bring forth new life, within the bounds of a holy vow.

I'd lose control of my sanity and take her like a wild animal against the wall.

One thing is sure. Entertainment is important. Without it, the entire human race would go mad within a matter of hours.

It is therefore important to discover whether there is any answer to Hume within the framework of a philosophy that is wholly or mainly empirical. If not, there is no intellectual difference between sanity and insanity. The lunatic who believes that he is a poached egg is to be condemned solely on the ground that he is in a minority, or rather — since we must not assume democracy — on the ground that the government does not agree with him. This is a desperate point of view, and it must be hoped that there is some way of escaping from it.

Mature development—does not come from severing the early infantile sense of unity with the Mother, but from reestablishing it. The holistic point of ancient women’s religion was that the Mother is not one’s personal maternal parent solely, but the entire community of women, the entire living earth, and beyond this the entire surrounding and ongoing cosmic process. One could not be alienated because one is always within this process, as it is always within the self. Unless, of course, such knowledge is suppressed from the outside, by patriarchal conditioning. Truly, our very sanity is at stake with continuing patriarchy and the denial of the cosmic self—the Goddess—within us all, and within her. The Great Mother was the projection of the self-experience of groups of highly aware and productive women who were the founders of much of human culture. In this sense the Great Mother is not simply a mental archetype, but a historical fact.

There is no possibility that any perceptible change will happen within our own lifetime. We are the dead. Our only true life is in the future. We shall take part in it as handfuls of dust and splinters of bone. But how far away that future may be, there is no knowing. It might be a thousand years. At present nothing is possible except to extend the area of sanity little by little. We cannot act collectively. We can only spread our knowledge outwards from individual to individual, generation after generation. In the face of the Thought Police, there is no other way.

In your madness you said you loved me," she murmured shyly. His humor fled, and the smile left her lips as she continued, "You said it before, too. When the storm struck, I asked you to love me, and you said you did." Her voice was the barest of whispers. Ruark's gaze turned away from her, and he rubbed the bandage on his leg before he spoke. "Strange that madness should speak the truth, but truth it is." He met her questioning eyes directly. "Aye, I love you." The pain of longing marked his face with a momentary sadness. "And that is madness, in all truth." Shanna raised herself form his side and sat on her heels, staring down at him. "Why do you love me?" Her tone was wondrous. "I beset you at every turn. I deny you as a fit mate. I have betrayed you into slavery and worse. There is no sanity in your plea at all. How can you love me?" "Shanna! Shanna! Shanna!" he sighed, placing his fingers on her hand and gently tracing the lines of her finely boned fingers. "What man would boast the wisdom of his love? How many time has this world heard, 'I don't care, I love.' Do I count your faults and sins to tote them in a book?" ... "I dream of unbelievable softness. I remember warmth at my side the likes of which can set my heart afire. I see in the dark before me softly glowing eyes of aqua, once tender in a moment of love, then flashing with defiance and anger, now dark and blue with some stirring I know I have caused, now green and gay with laughter spilling from them. There is a form within my arms that I tenderly held and touched. There is that one who has met my passion with her own and left me gasping." Ruark caressed Shanna's arm and turned her face to him, making her look into his eyes and willing her to see the truth in them as he spoke. "My beloved Shanna. I cannot think of betrayal when I think of love. I can count no denials when I hold you close. I only wait for that day when you will say, 'I love." Shanna raised her hands as if to plead her case then let them fall dejectedly on her knees. Tears coursed down her cheeks, and she begged helplessly, "But I do not want to love you." She began to sob. "You are a colonial. You are untitled, a murderer condemned, a rogue, a slave. I want a name for my children. I want so much more of my husband." She rolled her eyes in sudden confusion. "And I do not want to hurt you more." Ruark sighed and gave up for the moment. He reached out and gently wiped away the tears as they fell. "Shanna, love," he whispered tenderly, "I cannot bear to see you cry. I will not press the matter for a while. I only beg you remember the longest journey is taken a step at a time. My love can wait, but it will neither yield nor change.

You can blame the "stupid user" all you want, but you still have to staff those phones with expensive tech-support people if you want to sell or distribute within your company software that hasn't been designed.

Consider a narrow deep river valley below a high dam, such that if the dam burst, the resulting flood of water would drown people for a long distance downstream. When attitude pollsters ask people downstream of the dam how concerned they are about the dam’s bursting, it’s not surprising that fear of a dam burst is lowest far downstream, and increases among residents increasingly close to the dam. Surprisingly, though, when one gets within a few miles of the dam, where fear of the dam’s breaking is highest, as you then get closer to the dam the concern falls off to zero! That is, the people living immediately under the dam who are certain to be drowned in a dam burst profess unconcern. That is because of psychological denial: the only way of preserving one’s sanity while living immediately under the high dam is to deny the finite possibility that it could burst.

What we cannot have, as I’ve said, is half a jungle. We can’t have the world in which men and women love one another and raise healthy families, with almost all children born within wedlock and almost all children living with both parents, and their children in turn visiting their still-married grandparents, if at the same time we welcome the rest of the chaos. You can’t have a child-friendly and marriage-friendly street with a porn shop and a strip club on it. The principle that the sexual “fulfillment” of adults is trumps must bear fruit accordingly. It is too wild a thing to nip here and there. It has to be uprooted. It is unworthy of a civilized and self-governing people.

Life offers us this great gift of self-organization, how we can be held in the basin of shared meaning and, within that, exercise individual freedom. It is such a shame to waste it on fear and doubt. Or to seek to contain and control it.

Ramblings of a madwoman might be deadly. The same words, spoken in sanity: treason. This truth I have discovered to my woe. Yet, imprisoned within my cell, I find it hard to discern the difference. What is truth? What is lie? God alone knows, for by my soul, I do not. Still, death silences all. And death waits for me beyond this vaulted chamber, its walls etched with the words of prisoners who came before me. Their names haunt me; their pleas for mercy mock me, letters chipped into stone during endless hours.

Darkness I find myself set upon a ship of fools and cast adrift. Adrift in sea of madness, steaming towards a storm of uncertainty. Overboard, swirling, twirling tumbling. Engulfed in madness. Shipwrecked, marooned. Washed upon a rock of hope. Darkness surrounds. Within the darkness madness laps upon a distant shore. Morning breaks and sun rises once more. Darkness retreats into the shadows. Golden rays of light cleanse the mind and soul. A new day dawns heralding sanity, and hope for the human race once more.

Law is never so necessary as when it has no ethical significance whatever, and is pure law for the sake of law. The law that compels me to keep to the left when driving along Oxford Street is ethically senseless, as is shewn by the fact that keeping to the right answers equally well in Paris; and it certainly destroys my freedom to choose my side; but by enabling me to count on everyone else keeping to the left also, thus making traffic possible and safe, it enlarges my life and sets my mind free for nobler issues. Most laws, in short, are not the expression of the ethical verdicts of the community, but pure etiquette and nothing else. What they express is the fact that over most of the field of social life there are wide limits within which it does not matter what people do, though it matters enormously whether under given circumstances you can depend on their all doing the same thing.

It seems like everyone these days is putting on a mask to feel beautiful, trying to fit into some pre-established norms of how we should look. This isn’t only painful, it’s ignorant. Saying like we know, better than nature does, what is beautiful and what is not is like a two-year-old lecturing an old man about patience. Nature’s been creating beauty for millennia and you are part of that creation process. Stop the madness. Stop fighting who you are. Let the mask fall. It’ll be strange at first, yes. But, over time, you’ll see beyond the temporary discomfort of stepping outside social norms and learn to see the beauty you were born with, the beauty you’ve been taught to ignore and cover up. You’ll see beauty that will take your breath away, like a sunset. That’s how beautiful you are—like a sunset, like a forest, like a million fireflies on a calm warm night lighting up the sky. You are made by nature. Nature is wiser in the ways of beauty than cosmetics companies or magazines. Break the spell. Gain back your sanity. Go find that brilliant beauty within every single part of you. Go find the universe in your eyes. Remove that cloak that’s been pulled over your eyes and see yourself for who you really are.

[Solitary confinement] is terrible. That is terrible. You're in a grave. You can't do anything. Everything's brought to you and you're in a room all day, except to come out of the showers. So when I would come out, I would entertain myself by singing, doing little mock concerts. And then when I was in the room, I would develop a routine. Like I have a lot of hair under here, so I would take my hair down and take all day to braid it on purpose. Stretch the hours out. Then I might write. And I would clean the floor. And I would look out the window. And then I'd devote a whole day to just reading. I was Christian then, trying to be. So I would read the whole Bible. I would break it down into sections. You're in a grave and you're trying to live. That's how to best describe it: trying to live in a grave. You're trying to live 'cause you're not dead yet, but nobody hears you when you call out, 'Hey, I'm alive!

What they did not know was that she chafed at the never-endingness of it. No sooner had she cleaned one surface than it was dirty again. Clothes, even those barely worn, found themselves in crumpled heaps in linen baskets so that she yelled at Kitty and Thierry, hating her shrewish voice. Once, bored to within an inch of her sanity by the act of hanging out yet another lineful, she had simply turned, dropped the basket and walked straight into the lake, pausing only to remove her shoes. The water had been so shockingly cold that it had knocked the breath from her chest, and left her laughing for the sheer joy of feeling something.

The earliest storytellers were magi, seers, bards, griots, shamans. They were, it would seem, as old as time, and as terrifying to gaze upon as the mysteries with which they wrestled. They wrestled with mysteries and transformed them into myths which coded the world and helped the community to live through one more darkness, with eyes wide open and hearts set alight. "I can see them now, the old masters. I can see them standing on the other side of the flames, speaking in the voices of lions, or thunder, or monsters, or heroes, heroines, or the earth, or fire itself -- for they had to contain all voices within them, had to be all things and nothing. They had to have the ability to become lightning, to become a future homeland, to be the dreaded guide to the fabled land where the community will settle and fructify. They had to be able to fight in advance all the demons they would encounter, and summon up all the courage needed on the way, to prophesy about all the requisite qualities that would ensure their arrival at the dreamt-of land. "The old masters had to be able to tell stories that would make sleep possible on those inhuman nights, stories that would counter terror with enchantment, or with a greater terror. I can see them, beyond the flames, telling of a hero's battle with a fabulous beast -- the beast that is in the hero." "The storyteller's art changed through the ages. From battling dread in word and incantations before their people did in reality, they became the repositories of the people's wisdom and follies. Often, conscripted by kings, they became the memory of a people's origins, and carried with them the long line of ancestries and lineages. Most important of all, they were the living libraries, the keepers of legends and lore. They knew the causes and mutations of things, the herbs, trees, plants, cures for diseases, causes for wars, causes of victory, the ways in which victory often precipitates defeat, or defeat victory, the lineages of gods, the rites humans have to perform to the gods. They knew of follies and restitutions, were advocates of new and old ways of being, were custodians of culture, recorders of change." "These old storytellers were the true magicians. They were humanity's truest friends and most reliable guides. Their role was both simple and demanding. They had to go down deep into the seeds of time, into the dreams of their people, into the unconscious, into the uncharted fears, and bring shapes and moods back up into the light. They had to battle with monsters before they told us about them. They had to see clearly." "They risked their sanity and their consciousness in the service of dreaming better futures. They risked madness, or being unmoored in the wild realms of the interspaces, or being devoured by the unexpected demons of the communal imagination." "And I think that now, in our age, in the mid-ocean of our days, with certainties collapsing around us, and with no beliefs by which to steer our way through the dark descending nights ahead -- I think that now we need those fictional old bards and fearless storytellers, those seers. We need their magic, their courage, their love, and their fire more than ever before. It is precisely in a fractured, broken age that we need mystery and a reawoken sense of wonder. We need them to be whole again.

If work were to become interesting without the other spheres of life becoming human, no real change would occur. In fact, it could not become interesting. It is the very evil of present-day culture that it separates and compartmentalizes the various spheres of living. The way to sanity lies in overcoming this split and in arriving at a new unification and integration within society and within the individual human being.

A wisdom as constant as the North Star shines within all of us. It is always present. waiting to be tapped, waiting to guide us, to advise us. We need only use it to prevent its atrophy. No matter what our background, profession, color, or religion, employing this universal compass, this innate sense of what we know to be true, will help us establish a lifelong foundation - a place we go to recover our sanity and to regain our balance.

His whole life has been torn between his desire to reveal himself and his desire to conceal himself. [...] We have our secrets and our needs to confess. We may remember how, in childhood, adults at first were able to look right through us, and into us, and what an accomplishment it was when we, in fear and trembling, could tell our first lie, and make, for ourselves, the discovery that we are irredeemably alone in certain respects, and know that within the territory of ourselves there can be only our footprints.

As on any scale or spectrum, both ends have their poster-boy hall-of-famers. At one end we have the Sutcliffes, and Lecters, and Bundys – the Rippers, and Slashers, and Stranglers. While at the other we have the antipsychopaths: elite spiritual athletes like Tibetan Buddhist monks, who, through years of black-belt meditation in remote Himalayan monasteries, feel nothing but compassion. In fact, the latest research from the field of cognitive neuroscience suggests that the spectrum might be circular . . . that across the neural dateline of sanity and madness, the psychopaths and anti-psychopaths sit within touching distance of each other. So near, and yet so far.

I like rainbows. We came back down to the meadow near the steaming terrace and sat in the river, just where one of the bigger hot streams poured into the cold water of the Ferris Fork. It is illegal – not to say suicidal – to bathe in any of the thermal features of the park. But when those features empty into the river, at what is called a hot pot, swimming and soaking are perfectly acceptable. So we were soaking off our long walk, talking about our favorite waterfalls, and discussing rainbows when it occurred to us that the moon was full. There wasn’t a hint of foul weather. And if you had a clear sky and a waterfall facing in just the right direction… Over the course of a couple of days we hked back down the canyon to the Boundary Creek Trail and followed it to Dunanda Falls, which is only about eight miles from the ranger station at the entrance to the park. Dunanda is a 150-foot-high plunge facing generally south, so that in the afternoons reliable rainbows dance over the rocks at its base. It is the archetype of all western waterfalls. Dunenda is an Indian name; in Shoshone it means “straight down,” which is a pretty good description of the plunge. ... …We had to walk three miles back toward the ranger station and our assigned campsite. We planned to set up our tents, eat, hang our food, and walk back to Dunanda Falls in the dark, using headlamps. We could be there by ten or eleven. At that time the full moon would clear the east ridge of the downriver canyon and would be shining directly on the fall. Walking at night is never a happy proposition, and this particular evening stroll involved five stream crossings, mostly on old logs, and took a lot longer than we’d anticipated. Still, we beat the moon to the fall. Most of us took up residence in one or another of the hot pots. Presently the moon, like a floodlight, rose over the canyon rim. The falling water took on a silver tinge, and the rock wall, which had looked gold under the sun, was now a slick black so the contrast of water and rock was incomparably stark. The pools below the lip of the fall were glowing, as from within, with a pale blue light. And then it started at the base of the fall: just a diagonal line in the spray that ran from the lower east to the upper west side of the wall. “It’s going to happen,” I told Kara, who was sitting beside me in one of the hot pots. Where falling water hit the rock at the base of the fall and exploded upward in vapor, the light was very bright. It concentrated itself in a shining ball. The diagonal line was above and slowly began to bend until, in the fullness of time (ten minutes, maybe), it formed a perfectly symmetrical bow, shining silver blue under the moon. The color was vaguely electrical. Kara said she could see colors in the moonbow, and when I looked very hard, I thought I could make out a faint line of reddish orange above, and some deep violet at the bottom. Both colors were very pale, flickering, like bad florescent light. In any case, it was exhilarating, the experience of a lifetime: an entirely perfect moonbow, silver and iridescent, all shining and spectral there at the base of Dunanda Falls. The hot pot itself was a luxury, and I considered myself a pretty swell fellow, doing all this for the sanity of city dwellers, who need such things more than anyone else. I even thought of naming the moonbow: Cahill’s Luminescence. Something like that. Otherwise, someone else might take credit for it.

The horrible thing about the Two Minutes Hate was not that one was obliged to act a part, but that it was impossible to avoid joining in. Within thirty seconds any pretense was always unnecessary. A hideous ecstasy of fear and vindictiveness, a desire to kill, to torture, to smash faces in with a sledge hammer, seemed to flow through the whole group of people like an electric current, turning one even against one’s will into a grimacing, screaming lunatic. And yet the rage that one felt was an abstract, undirected emotion which could be switched from one object to another like the flame of a blowlamp. Thus, at one moment Winston’s hatred was not turned against Goldstein at all, but, on the contrary, against Big Brother, the Party, and the Thought Police; and at such moments his heart went out to the lonely, derided heretic on the screen, sole guardian of truth and sanity in a world of lies. And yet the very next instant he was at one with the people about him, and all that was said of Goldstein seemed to him to be true. At those moments his secret loathing of Big Brother changed into adoration, and Big Brother seemed to tower up, an invincible, fearless protector, standing like a rock against the hordes of Asia, and Goldstein, in spite of his isolation, his helplessness, and the doubt that hung about his very existence, seemed like some sinister enchanter, capable by the mere power of his voice of wrecking the structure of civilization. It was even possible, at moments, to switch one’s hatred this way or that by a voluntary act. Suddenly, by the sort of violent effort with which one wrenches one’s head away from the pillow in a nightmare, Winston succeeded in transferring his hatred from the face on the screen to the dark-haired girl behind him. Vivid, beautiful hallucinations flashed through his mind. He would flog her to death with a rubber truncheon. He would tie her naked to a stake and shoot her full of arrows like Saint Sebastian. He would ravish her and cut her throat at the moment of climax. Better than before, moreover, he realized why it was that he hated her. He hated her because she was young and pretty and sexless, because he wanted to go to bed with her and would never do so, because round her sweet supple waist, which seemed to ask you to encircle it with your arm, there was only the odious scarlet sash, aggressive symbol of chastity.

The change from within is the only promise and the only hope.

When admitting you are wrong, you gain back the control others took away from you when making you lose it. That's why you must say sorry. It represents a change of attitude but not really a change of personality; The changes on the personality come later on, when, by controlling yourself better, you don't express anger. Because saying sorry means nothing but anger means a lot. You should not want to be an angry person. When you get angry, those who make you angry, win; They win control over your emotional state, your thoughts, your words and your behaviors. They may then accuse you of always being angry and never apologizing, but that's not where you should focus your attention. The main point here, is that you’re living on the basis of instinctive reaction and not awareness or consciousness. So, when you say sorry, you are acknowledging that there is no excuse for losing control over yourself. You should not be sorry for being angry. That's an emotion; and you can't feel sorry for feeling. When you’re angry, you are feeling. When you insult, however, you are losing, yourself, your self-control, your self-respect, and even your capacity to use what you know. More knowledge, makes you more aware, more frustrated, having more and higher expectations on others, and more angry too, more often as well. But that's your problem! No other people's problem! They are just being themselves. Most people really think they are perfect as they are, and that the problems they experience are all outside themselves. And by realizing that, you say sorry as if saying sorry for not being who you really are. And when doing it, you get back the control another person took away from you. It is actually not good when someone needs to say sorry too often to someone else, especially if it’s always the same individual. But that someone else often likes it, as it makes them feel superior. That’s because their ego needs that. They have low self-esteem. Most people do! And that’s why most people's behavior is wired to their ego. Their likes and dislikes are connected to a sense of self-importance and a desperate need to feel important, which they project on their idols, the famous and most popular among them. They admire what they seek the most. When they think they are not important, they offend, to get aggression, which is a desperate need for attention; and to feel like victims of life, which is a deeper state of need, in this case, related to sympathy; and they then blame the other for what he does, for his reactions; and when that other says sorry, they think they have power over that insane cycle in which they now live, and in which they incorporate anyone else, and which they now perfectly master. Their pride is built on arrogance, an arrogance emerged out of ignorance, ignorance composed from delusional cycles within a big illusion; but an illusion that makes sense to them, as if they were succeeding at merging truth with lie, darkness with light. Because the arrogant, the abusive and the violent are desperate. God made them blind after witnessing their crimes against moral and ethics - His own laws. And they want to see again, and feel the same pleasure they once felt when witnessing the true colors of the world during childhood. The arrogant want to reaffirm their sanity by acting insanely because they know no other way. And when you say sorry, you are saying to them that you don't belong there, to their world, and that you are sorry for playing their games. That drama belongs to them only, and not you. And yet, people interpret the same paradox as they choose. That is their experience of truth and how they put sense on a life without any. And when so much nonsense becomes popular, we call it common sense. When common sense becomes a reality, we call it science. And when science is able to theorize common sense, we call it wisdom. Then, we wonder why the wisdom of those we name wise, does not help.

Patience is a fragrant incense stick running its course, allowing us to focus on the immaterial spirit within us, the source of our sanity.

Patience is a fragrant incense stick running its course. Patience is needed for concentration on the immaterial spirit within us. It is the source of our sanity, where order rests. Impatience an invitation to chaos.

Patience is a fragrant incense stick running its course. Patience is needed for concentration on the immaterial spirit within us. It is the source of our sanity, where order rests. An invitation to chaos is impatience.

Our inventions have long been ahead of us in terms of efficiency and sanity, productivity and predictability. Oh, how we’ve wished we could be manmade, too. What has been keeping us back, keeping us messy? The animal impediment, within and without. Eliminating these impediments, we will surely be catching up with our machines, resembling them more and more impeccably.

Do not attempt to stop me,” Tom spat. “I will go and awaken. Outside of this house is sanity. Within it, destruction. Madness. Lunacy.

Perhaps it was foolhardy to suppose that in real life we could undo what had been done, cancel our knowledge of evil, uninvent our weapons, stow away what remained in some safe hiding place. With the devastation of World War II still grimly visible, its stench hardly gone from the air, the community of nations started to fragment, its members splitting into factions, resorting to threats and, finally, to violence and to war. The certainty of peace had proved little more than a fragile dream. “And so the great democracies triumphed,” Sir Winston Churchill wrote later. “And so were able to resume the follies that had nearly cost them their life.” Prophetic as he was, Churchill did not foresee the awesome extremes to which these follies would extend: diplomacy negotiated within a balance of nuclear terror; resistance tactics translated into guidelines for fanatics and terrorists; intelligence agencies evolving technologically to a level where they could threaten the very principles of the nations they were created to defend. One way or another, such dragon’s teeth were sown in the secret activities of World War II. Questions of utmost gravity emerged: Were crucial events being maneuvered by elite secret power groups? Were self-aggrandizing careerists cynically displacing principle among those entrusted with the stewardship of intelligence? What had happened over three decades to an altruistic force that had played so pivotal a role in saving a free world from annihilation or slavery? In the name of sanity, the past now had to be seen clearly. The time had come to open the books.

There is no possibility that any perceptible change will happen within our own lifetime. We are the dead. Our only true life is in the future. We shall take part in it as handfuls of dust and splinters of bone. But how far away that future may be, there is no knowing. It might be a thousand years. At present nothing is possible except to extend the area of sanity little by little.

I couldn't read, and it had almost killed me. I hadn't even won properly. I sank to my knees, letting the platform carry me, and covered my face in my shaking hands. Tears burned just before pain seared through my left arm. I would never beat the third task. I would never free Tamlin, or his people. The pain shot through my bones again, and through my increasing hysteria, I heard words inside my head that stopped me short. Don't let her see you cry. Put your hands at your sides and stand up. I couldn't. I couldn't move. Stand. Don't give her the satisfaction of seeing you break. My knees and spine, not entirely of my own will, forced me upright, and when the ground at last stopped moving, I looked at Amarantha with tearless eyes. Good, Rhysand told me. Stare her down. No tears- wait until you're back in your cell. Amarantha's face was drawn and white, her black eyes like onyx as she beheld me. I had won, but I should be dead. I should be squashed, my blood oozing everywhere. Count to ten. Don't look at Tamlin. Just stare at her. I obeyed. It was the only thing that kept me from giving in to the sobs trapped within my chest, thundering to get out. I willed myself to meet Amarantha's gaze. It was cold and vast and full of ancient malice, but I held it. I counted to ten. Good girl. Now walk away. Turn on your heel- good. Walk toward the door. Keep your chin high. Let the crowd part. One step after another. I listened to him, let him keep me tethered to sanity as I was escorted back to my cell by the guards-who still kept their distance. Rhysand's words echoed through my mind, holding me together. But when my cell door closed, he went silent, and I dropped to the floor and wept.

You will have to get used to living without results and without hope. You will work for a while, you will be caught, you will confess, and then you will die. Those are the only results that you will ever see. There is no possibility that any perceptible change will happen within our own lifetime. We are the dead. Our only true life is in the future. We shall take part in it as handfuls of dust and splinters of bone. But how far away that future may be, there is no knowing. It might be a thousand years. At present nothing is possible except to extend the area of sanity little by little. We cannot act collectively.

You will have to get used to living without results and without hope. You will work for a while, you will be caught, you will confess, and then you will die. Those are the only results that you will ever see. There is no possibility that any perceptible change will happen within our own lifetime. We are the dead. Our only true life is in the future. We shall take part in it as handfuls of dust and splinters of bone. But how far away that future may be, there is no knowing. It might be a thousand years. At present nothing is possible except to extend the area of sanity little by little. We cannot act collectively. We can only spread our knowledge outwards from individual to individual, generation after generation. In the face of the Thought Police there is no other way.

Human sanity was a poor, fragile thing at best, she thought. Hatred stupidity devotion greed the four horsemen of the new apocalypse. Yet she loved these wrecked people and wanted to save them from the dark jinn who fed, watered and made manifest the darkness within themselves. To love one human being was to begin to love them all. To love two was to be hooked forever, helpless in the grip of love.

Lidia lifted her chin. “Will you be amenable to assisting me?” Irithys glanced down at herself, as if she could see the small band of tattoos around her throat. A halo of sorts—inked on the Sprite Queen by an imperial hag to keep her power in check. The queen’s gesture was a silent question. Rigelus said, “The ink remains. You can wield enough of your powers to prove useful.” Lidia kept quiet. Let Irithys study her. She’d been kept down here more than a century. Had not seen daylight or left that crystal bubble in all that time. There was a good chance that behind the glimmering eyes, the queen had gone mad. But Lidia didn’t need her sanity. She could do the thinking for the two of them. Irithys’s chin dipped slightly. Rigelus turned to Lidia. “You have a week with her.” Lidia held the sprite’s blazing stare, let her see the cold fire within her own soul. “Breaking Athalar won’t take that long.

It is a proud and lonely thing to be a stainless steel rat - and it is the greatest experience in the galaxy if you can get away with it. The sociological experts can't seem to agree why we exist, some even doubt that we do. The most widely accepted theory says that we are victims of delayed psychological disturbance that shows no evidence in childhood when it can be detected and corrected and only appears later in life. I have naturally given a lot of thought to the topic and I don't hold with that idea at all. [...] My theory is that the aberration is a philosophical one, not a psychological one. At a certain stage the realization strikes through that one must either live outside of society's bonds or die of absolute boredom. There is no future or freedom in the circumscribed life and the only other life is complete rejection of the rules. There is no longer room for the soldier of fortune or the gentleman adventurer who can live both within and outside of society. Today it is all or nothing. To save my own sanity I chose the nothing.

Life has always been commonplace to common- place people; it has been sublime only when men have lived sublimely. Every great cause that ever challenged the support of men demands our service today. The only Holy Land is the ground under our feet; the one Golden Age is the better time we may help bring in; the Kingdom of Heaven is here when we live it from within. To recognize this moment as the supreme opportunity, to reverence the little task at hand as the highest call, is the one way to make of the vocation a path to the achievement, in ever growing measure, of culture, service, sanity and wisdom.

None of those things would have happened, however, if I did not believe they were possible. If they can happen for me, they can surely happen for you, too. You’ve just got to believe. You’ve got to believe, with all of your heart, that you can make it happen for yourself. You must believe you are worthy of your desires, and that you have all the tools within you to achieve success. You must release blame, guilt, fear, stress, and any other negative emotion that does not serve you.

If you’re feeling lost, or wishing you had a mentor or a positive role model, know that you have everything within you to inspire yourself. Dig deep within your soul and call upon your strengths to push you forward. Look back to situations where you overcame, and use those moments to prove to yourself that you can do anything and be anyone you want to be.

Writing is necessary for my sanity. As a writer, I can externalize my fears and insecurities and night terrors on paper, which is what people pay shrinks a small fortune to do. In my case, they pay me for psychoanalyzing myself in print. And in the process, I’m able to “write myself sane,” as that fine poet Anne Sexton put it. It’s an old technique of therapists’, you know: Get the patient to write out his demons. A Freudian exorcism. But all the violent energies I have—and there are a lot of them—I can vomit out onto paper. All the rage and hate and frustration, all that’s dangerous and sick and foul within me, I’m able to spew into my work. There are guys in padded cells all around the world who aren’t so lucky.

Like animals that seek food for their survival, humans yearn for meaning for their sanity: what is our value, our purpose and our identity in this world? As long as we seek validation from the world around us, we are entrapped by aham. As soon as we realize that all meaning comes from within, that it is we who make the world meaningful, we are liberated by atma.

Maybe the sounds are coming from within his head. Like the teeth cracking off of the gears in his mind, as his sanity begins to break down.

Now Elric was caught up in a kind of intradimensional hurricane, in which a thousand reverses ocurred within his brain at once and he became a thousand other creatures for an instant, and where he lived through more than ten other lives; a fate only minimally different from the one that was familiar to him; and so vast did the multiverse become, so unthinkable, that he began to go mad as he attempted to make sense of just a fraction of what laid siege to his sanity.

Writing when perched along a ledge of conscious awareness while simultaneously giving voice to the unconscious voice tumbling within allows a writer to tap into the external world of the known while also exploring the unconscious world of the unknown and the unknowable. For as long as I can stand the mounting pressure, I dance along this tremulous thin line separating sanity and insanity, mediating the conflicts between a lucid intellect and an impulsive, instinctual nature. Captivated in this submerged psyche space, disengaged from conscious tether of personal identity, and free from the jaundiced constraints and dictatorial commands of rational logic, I operate unencumbered by preconceived limitations.

There is no possibility that any perceptible change will happen within our own lifetime. We are the dead. Our only true life is in the future. We shall take part in it as handfuls of dust and splinters of bone. But how far away that future may be, there is no knowing. It might be a thousand years. At present nothing is possible except to extend the area of sanity little by little. We cannot act collectively. We can only spread our knowledge outwards from individual to individual, generation after generation. In

I moved closer to him. He did not back away, but stood entranced in the dark. I pulled him towards me. I heard his palpitating heart booming through the quiet night. Yet, I encountered no resistance. As I reached to unzip his jeans, his sinewy body trembled. His awkwardness was a sign of inexperience in the gutsy game of seduction, and I was eager to entice this callow Caucasian into my web of sensual delight.               Flashes of my Bahriji schooling rushed through my mind as my lips caressed the tautness of his comely mouth, teasing him open with my slithering tongue. Heartened by my gutsiness, his tension slowly melted to flames of sizzling arousal. I grabbed his wrist and led us deeper into the darken forest. Pinning him against a towering tree our twirling tongues coalesced wantonly. Our pent-up desires burst forth like torrid infernos, consuming our sanity to debaucherous lunacy. We tore at each other’s clothes, athirst to ravage our lusty lubriciousness within the stillness of this stifling forest. Fervent tongues caressed with yearning intimacy over, around and atop every desirous crevice of our fiery souls.               Our pulsating hardness drummed in capricious potency, demanding satisfaction within our forbidden orifices, where only sacred mystics dared to venture. Throwing caution to the wind, I suckled at his bulging protuberance. Beguiled by my prowess, he jabbed his bulbous rosiness down my craving throat while my pleasuring hand evoked a rhythmic carnality that had wooed mankind since the dawn of humanity.               The Caucasian unleashed his deliverance in a flourish of heaving crescendos. Jets of piquant liberation gushed down my yearning orifice, as I drank his nourishing fill with gusto.               Not much coaxing was needed to spew my abundance onto Jules’ athletic frame. My seething virility coated his musculature. We amalgamated in a passionate kiss before the instructor returned alone to camp. I stayed to gather myself, to cherish an end to a licentious evening with a closeted homosexual. He had spoken no words after our frenzied indulgence.               Little did I suspect a lurking snooper nearby when faint rustling sounds, muffled by the careening wind, tantalized the stillness of the night.

With what purpose did God make material beings and spiritual beings and men who are both? Each thing He made to serve Him, and to serve Him by being totally itself. But within this total ordering of everything towards God there is a division: for, under God, spiritual beings are an end in themselves, matter is not. The earth is made for man, whereas man is not similarly made for the angels but men and angels alike for God only: they can serve one another, but it is not the service of a means to an end, but reciprocal service of the children of one father: the immortal beings have no end but God Himself.

Each of these modes of thinking derives its utility from the deficiencies of the other; but it is in a great measure the opposition of the other that keeps each within the limits of reason and sanity.

The Brotherhood cannot be wiped out because it is not an organization in the ordinary sense. Nothing holds it together except an idea which is indestructible. You will never have anything to sustain you, except the idea. You will get no comradeship and no encouragement. When finally you are caught, you will get no help. We never help our members. At most, when it is absolutely necessary that someone should be silenced, we are occasionally able to smuggle a razor blade into a prisoner’s cell. You will have to get used to living without results and without hope. You will work for a while, you will be caught, you will confess, and then you will die. Those are the only results that you will ever see. There is no possibility that any perceptible change will happen within our own lifetime. We are the dead. Our only true life is in the future. We shall take part in it as handfuls of dust and splinters of bone. But how far away that future may be, there is no knowing. It might be a thousand years. At present nothing is possible except to extend the area of sanity little by little. We cannot act collectively. We can only spread our knowledge outwards from individual to individual, generation after generation. In the face of the Thought Police, there is no other way.

Rushing out the door on his way back to the street, he ran into someone with his shoulder. Turning to apologize to them, he stopped, horrified at what he saw. It was the white-eyed man he’d met a week ago. “Watch your back.” He said standing there just long enough for Raven to take in the meat between his teeth, the milky, nearly opaque color of his eyes and the madness within them. Then, after only a few seconds, he was gone, vanished into the crowd as if he had never existed. Certain his mind was playing tricks and tired of being terrified for his sanity, he headed down the street as fast as he could in pursuit. As he rushed through the tightly packed crowd, he saw others like the man he’d just seen, and each of their white eyes gazed blankly into his. A woman here, a hunched drifter there, shapes and faces that shifted and darted all around him. “Watch your back.” They hissed, and he tried to move faster, his heart racing and the nerves of his body jangling painfully with fear as he fought to get beyond them. Hands reached out for his clothes, pulling him in different directions as they tugged and he struggled to be free. Their fingers felt like talons clasped into the folds and gaps of his clothing, ripping and popping stitches in their fervor to gain some small grasp on his flesh beneath his jacket. Along with the horror of their cold, dead eyes, he could smell some strangeness—a sickly sweet smell of rot and decay only barely closeted by preserving fluids. The smell dug into his sinuses as their fingers and hands dug at him. He gagged, his teeth clenched tight as he exerted energy he didn’t really have. He pushed away from them and on through the empty space he saw at the end of this group of pedestrians. Many of whom mingled with what he now felt must be the dead, wholly unaware of why he flailed and pushed against them.

By time-honored esthetic and moral standards the knowing modern man, and woman, is a barely polite gangster; his machine-gun is his mind, ideas his bullets, power and possession his goals. The reduction of the real to the usable has been whittled into a necessity by the impossible number of potential choices within himself: he knows, after juggling more thoughts than he can reach conclusions about, that he must snap down the lid of fruitless speculation and use the precious energy for making warheads on the spears of practicality. Victims of their own subjective desperation, pigmies under the heavens of thought that dot the roof of their minds with a million perverse stars, converge upon the external prizes of life like hordes released from prison: eager to bury the intolerable freedom of the mind’s insanity in the beautiful sanity of – making it!

Prior to the Reformation the church generally regarded sex — even within marriage — as a necessary evil. Tertullian regarded the extinction of the human race as preferable to procreation. Ambrose said that married couples ought to be ashamed of their sexuality. Augustine was willing to admit that intercourse might be lawful but taught that sexual passion was always a sin. Many priests counseled couples to abstain from sex altogether. The Catholic church gradually began to prohibit sex on certain holy days, so that by the time of Martin Luther, the list had grown to 183 days a year.1 Thank God for the Reformation, which began to restore sexual sanity by celebrating the physical act of lovemaking within marriage. According to my father, “The Puritan doctrine of sex was a watershed in the cultural history of the West. The Puritans devalued celibacy, glorified companionate marriage, affirmed married sex as both necessary and pure, established the ideal of wedded romantic love, and exalted the role of the wife.”2 In other words, they promoted a more Biblical view of human sexuality.

If the whole of the individual's being cannot be defended, the individual retracts his lines of defence until he withdraws within a central citadel. He is prepared to write off everything he is, except his 'self'. But the tragic paradox is that the more the self is defended in this way, the more it is destroyed. The apparent eventual destruction and dissolution of the self in schizophrenic conditions is accomplished not by external attacks from the enemy (actual or supposed), from without, but by the devastation caused by the inner defensive manoeuvres themselves.

[...] 'There has never been a time in which I have been convinced from within myself that I am alive.' The need to gain a conviction of his own aliveness and the realness of things is, therefore, the basic issue in his existence His way of seeking to gain such conviction is by feeling himself to be an object in the real world; but, since his world is unreal, he must be an object in the world of someone else, for objects to other people seem to be real, and even calm and beautiful. At least, '...it must be so, for I often hear people talking about them as though they were'. Hence it is that he makes his confession '...don't be angry if I tell you that it is the aim of my life to get people to look at me' [Self-consciousness]

The saintlier a person appears, the more the devil thrives within, pulsating through their veins, ceaselessly vying for control over their mind, body, and spirit. It's not solely about who they appear to be or what they conceal deep inside; it's about the person poised at the threshold of these two realms, weathering storms from both sides. Continuously battling, they strive to maintain sanity and uphold their character amidst the tempest.

gaslighting has come to be defined as the manipulation by psychological means of an individual in order to cause that individual to question their own memory, perception, and sanity (Stout, 2005). It is a tactic often associated with bullies, sociopaths, narcissists, and verbal or emotional abusers who want to deflect their own wrongdoing and belittle or degrade the intelligence of their victims and undermine their credibility as witnesses (Stout, 2005). During the retaliation of the whistleblower, gaslighting purposefully creates a cognitive dissonance within the victimized employee/whistleblower so that they question their own sense of reality, lose confidence in their own judgment, and experience mental health deterioration from the stress (Ahern, 2018).

Love is the very essence of Transcendence. You need not seek it outside, it's there within you! Love is your Creator, my friend. So come, fall in Love and rise to the infinity! Because insanity is the first sign of sanity and Love is truly Sane....it always begins with insanity!

The Brotherhood cannot be wiped out because it is not an organization in the ordinary sense. Nothing holds it together except an idea which is indestructible. You will never have anything to sustain you, except the idea. You will get no comradeship and no encouragement. When finally you are caught, you will get no help. We never help our members. At most, when it is absolutely necessary that someone should be silenced, we are occasionally able to smuggle a razor blade into a prisoner’s cell. You will have to get used to living without results and without hope. You will work for a while, you will be caught, you will confess, and then you will die. Those are the only results that you will ever see. There is no possibility that any perceptible change will happen within our own lifetime. We are the dead. Our only true life is in the future. We shall take part in it as handfuls of dust and splinters of bone. But how far away that future may be, there is no knowing. It might be a thousand years. At present nothing is possible except to extend the area of sanity little by little. We cannot act collectively. We can only spread our knowledge outwards from individual to individual, generation after generation. In the face of the Thought Police, there is no other way.

Love and time It was as if time had gone on a vacation, At least it was not there where I was now, Because there I could not feel her sensation, So it was a world without her beauty, thus a world without love, Time appeared to transition from one moment to another, But I could not feel its presence, For a while I thought I was in a world, that was some other, As my heart did not experience life’s romance, In her absence time appeared to be on a vacation, The world seemed to have come to a sudden halt, Without her, world’s charms had lost all their traction, And I wondered whether it was my or time’s fault, Everything and everyone moved, and life happened just like any day, But to me somehow time appeared to be somewhere else, Because it felt it was not here today, And maybe only her presence can convince me it is false, Maybe time has drowned in the past, Forgotten somewhere in her infinite memories, And my mind exclusively recreates moments, only from the past, And convinces the heart to keep beating for the sake of her old stories, Or is it that the present is an illusion of shadows, Shadows from the past, her and my past, And the present only from this past borrows, So I am in this illusion of timelessness cast, But whatever it might be, Whether time is here or somewhere else, She, her memories; are intact within me, And my every heartbeat still says, there cannot be anyone else, So, there is no need to seek time that has vanished suddenly, Because I have installed her memories everywhere, And now time has left me in my peaceful corner knowingly, So I believe, time is somewhere else, but not here, not here, And my love Irma, let me escape with you into this corner, Where time has no business, And just be your lover, And let that be my only business, For time will then lose its pride, someday, in that somewhere, where it has fled, And it will offer us it's rarest gift of eternity, Because my love, a rose by its own thorn is never hurt or bled, So instead of time, we shall live in the love’s sanity, Where time serves no purpose, Because everything exists for everything, There life offers no fake pose, It is then that love becomes a true virtue and not just a thing!

Love and time It was as if time had gone on a vacation, At least it was not there where I was now, Because there I could not feel her sensation, So it was a world without her beauty, thus a world without love, Time appeared to transition from one moment to another, But I could not feel its presence, For a while I thought I was in a world, that was some other, As my heart did not experience life’s romance, In her absence time appeared to be on a vacation, The world seemed to have come to a sudden halt, Without her, world’s charms had lost all their traction, And I wondered whether it was my or time’s fault, Everything and everyone moved, and life happened just like any day, But to me somehow time appeared to be somewhere else, Because it felt it was not here today, And maybe only her presence can convince me it is false, Maybe time has drowned in the past, Forgotten somewhere in her infinite memories, And my mind still recreates only moments from the past, And convinces the heart to keep beating for the sake of her old stories, Or is it that the present is an illusion of shadows, Shadows from the past, her and my past, And the present only from this past borrows, So I am in this illusion of timelessness cast, But whatever it might be, Whether time is here or somewhere else, She, her memories; are intact within me, And my every heartbeat still says, there cannot be anyone else, So, there is no need to seek time that has vanished suddenly, Because I have installed her memories everywhere, And now time has left me in my peaceful corner knowingly, So I believe, time is somewhere else, but not here, not here, And my love Irma, let me escape with you into this corner, Where time has no business, And just be your lover, And let that be my only business, For time will then lose its pride, someday, in that somewhere, where it has fled, And it will offer us it's rarest gift of eternity, Because my love, a rose by its own thorn is never hurt or bled, So instead of time, we shall live in the love’s sanity, Where time serves no purpose, Because everything exists for everything, There life offers no fake pose, It is then that love becomes a true virtue and not just a thing!

At that moment he happily became the ‘walking crazy’: those who are conscious of the fact that they have lost their sanity, and that in losing their sanity, they have reached a higher level of existence. And as the walking crazy, the young man closed his eyes and fell deeply within, finding there not darkness but other worlds, complete other spaces where he was free from all physical pain and struggle.

Not what my hands have done can save my guilty soul; not what my toiling flesh has borne can make my spirit whole. Not what I feel or do can give me peace with God; not all my prayers and sighs and tears can bear my awful load. Thy work alone, O Christ, can ease this weight of sin; thy blood alone, O Lamb of God, can give me peace within. Thy love to me, O God, not mine, O Lord, to thee, can rid me of this dark unrest, and set my spirit free. Horatius Bonar, 1861

I go from surprised to melting within seconds, opening my lips so his tongue can sweep in and steal what small fraction of sanity I have left.

I gravitated towards a patriarch so young predictably I was resigned to spend my life within a maze of misery A boy and a girl befriended me We're bonded through despondency I stayed so long but finally I fled to save my sanity

As Dr. Seuss so eloquently put it, “Today you are You, that is truer than true. There is no one alive who is Youer than You.” We teach this message to children, so why aren’t we reinforcing it within ourselves?

Look at products within your niche. What reviews and comments do they have? What are your audience saying? All of this data is gold because when you keep a swipe file of the exact ways your audience are describing their pain points, you can use these very words on your home page, about page, and landing pages to connect with them. More on this in the upcoming chapters.

A culture can pull back from the brink of collapse if it tears off its suicidal blinders in time. This can still be achieved, but it requires a recognition above all of the paradox that so many fail to understand. This is that freedom only exists within clear boundaries, and that preserving the values of western civilization requires a robust reassertion of the Judeo-Christian principles on which its foundations rest. And that requires moral, political and religious leadership of the highest order, not to mention buckets of courage.

Even negative attention trumps no attention, so your well-intended lecture on why it’s critical to stop singing after bedtime is going to encourage more singing. This is why the logical consequence to most bedtime limit-testing behavior is to ignore it. While you may not be keen to have your child take off their jammies and sleep naked, returning to put the jammies back on just encourages further nakedness. You should, if you can within the bounds of safety and sanity, ignore the behavior.

The defenses that form a person’s character support a grand illusion, and when we grasp this we can understand the full drivenness of man. He is driven away from himself, from self-knowledge, self-reflection. He is driven toward things that support the lie of his character, his automatic equanimity. But he is also drawn precisely toward those things that make him anxious, as a way of skirting them masterfully, testing himself against them, controlling them by defying them. As Kierkegaard taught us, anxiety lures us on, becomes the spur to much of our energetic activity: we flirt with our own growth, but also dishonestly. This explains much of the friction in our lives. We enter symbiotic relationships in order to get the security we need, in order to get relief from our anxieties, our aloneness and helplessness; but these relationships also bind us, they enslave us even further because they support the lie we have fashioned. So we strain against them in order to be more free. The irony is that we do this straining uncritically, in a struggle within our own armor, as it were; and so we increase our drivenness, the second-hand quality of our struggle for freedom. Even in our flirtations with anxiety we are unconscious of our motives. We seek stress, we push our own limits, but we do it with our screen against despair and not with despair itself. We do it with the stock market, with sports cars, with atomic missiles, with the success ladder in the corporation or the competition in the university. We do it in the prison of a dialogue with our own little family, by marrying against their wishes or choosing a way of life because they frown on it, and so on. Hence the complicated and second-hand quality of our entire drivenness. Even in our passions we are nursery children playing with toys that represent the real world. Even when these toys crash and cost us our lives or our sanity, we are cheated of the consolation that we were in the real world instead of the playpen of our fantasies. We still did not meet our doom on our own manly terms, in contest with objective reality. It is fateful and ironic how the lie we need in order to live dooms us to a life that is never really ours.

Aristotle declared that, “It is the mark of an educated mind to be able to entertain a thought without accepting it.” Does the intrinsic tension between opposing ideas create a lamplight of stereoscopic vision? Does the mental friction generated by antinomy, a contradiction between two apparently equally valid principles or between inferences correctly drawn from such principles, lead to war within the mind or does the natural rasping of abrasive thoughts spur the mind to create soothing metaphorical thoughts in order to attain conceptual peace?

It may drive us insane when we see the simple mathematics apparently failing in the system surrounding us: just a handful of wrongdoers oppressing the vast number of the wronged ones! But it’s not the truth, if we have a closer look at it… The unfortunate truth is that the majority of the wronged ones are shackled within their own periphery by fear, greed, egoism and many other trammels, but it’s not that they remain there all the time… They, now and again, come out of their periphery to register themselves among the wrongdoers whenever it suits them and then retreat again inside their periphery after serving their purposes. Once inside the periphery they are once again the innocent wronged ones… They can’t see the transition, as there are masks upon their faces, which restrict their vision: the masks of sanity, behind which they are allowed to commit all the insanities. And at times the mask of sanity appears so dreadful that insanity feels saner before it. The fanaticism, the terrorism, the cast-carnages! Inflicting punishment upon an insane person for his insanity! Beating him black and blue for a crime he isn’t even conscious of having committed! Just to protect honor! The honor, which doesn’t get tarnished by the heinous crimes they commit! But it gets tainted by an insane act from an insane person! What an irony!

From the looks of it, Devon’s grip on sanity was not at all certain. His eyes gleamed with violence, and the muscles of his jaw were twitching. The infamous Ravenel temper had begun to burn every civilized layer into bright-edged ash, like the pages of a book cast into a fire. “My lord,” Kathleen began breathlessly, “I thought you’d gone to Hampshire.” “I did.” His wrathful gaze flickered to her. “I just returned to Ravenel House. The twins said they thought you might be here.” “I found it necessary to talk to Mr. Winterborne about Helen--” “You should have left it to me,” Devon said through gritted teeth. “The mere fact of being alone with Winterborne could create a scandal that would haunt you for the rest of your life.” “That doesn’t matter.” His face darkened. “From the first moment I met you, you’ve tortured me and everyone else within reach about the importance of propriety. And now it doesn’t matter?” He gave her an ominous glance before turning to Winterborne. “You should have turned her away at the door, you conniving bastard. The only reason I haven’t throttled you both is that I can’t decide which one of you to start with.” “Start with me,” Winterborne invited gently. The air was charged with masculine hostility. “Later,” Devon said with barely restrained rage. “For now, I’m taking her home. But the next time I see you, I’ll put you in a fucking box.” Turning his attention to Kathleen, he pointed to the doorway. She didn’t like being commanded as if she were a disobedient poodle. When he was in this state, however, she decided it was better not to provoke him.

Being busy can be a bad habit and a crutch, a way to make yourself feel important and ignore the real questions that trouble you deep inside. But we must change this bad habit because our stubbornness is slowly corroding something deep within us. It is dulling our sensibilities, chipping off the edges of our sensitivity toward others, and it is killing our spirit. The more we avoid quieting ourselves, the colder we become to ourselves. And this is a dangerous place to be. For when we grow insensitive to ourselves, we can become filled with self-contempt, and that is a very painful state.

The need to be perceived is not, of course, purely a visual affair. It extends to the general need to have one's presence endorsed or confirmed by the other, the need for one's total existence to be recognized; the need, in fact, to be loved. Thus those people who cannot sustain from within themselves the sense of their own identity or, like Kafka's suppliant, have no inner conviction that they are alive, may feel that they are real live persons only when they are experiences as such by another.

You shouldn't deny yourself sanity when it's within reach.

Hell, he didn’t murder anybody – thank the spirits – but the leftover scent of sex in the air told him that he’d done the deed with a human. Not his finest hour, not by a long shot, and the schoolteacher to boot. He yanked on his jeans as he cursed himself up and down the damn mountain. From what he remembered of her, she wasn’t a groupie, but still, that was small comfort to him. “Idiot,” he grumbled, tucking his length away and yanking up the zip before he reached for his shirt, thrusting his feet into his boots at the same time as he yanked the shirt on over his head and down his muscled chest. He needed to get out of dodge while the going was good. No… I need to wait right here and explain myself to the female. No… I need to damn well leave! Declan’s bear growled a long, hard warning within him. His eyes scanned the room, and he frowned at the absence of anything that was hers. Had she already left? Was the damn woman a shifter groupie after all? “Well, that’ll make my life easier, I suppose,” he grumbled, feeling miffed with himself for allowing his needs to overtake his sanity, even drunk he should have know better. His beast should have known better!