Sanitation Workers Quotes

One day our society will come to respect the sanitation worker if it is to survive, for the person who picks up our garbage, in the final analysis, is as significant as the physician, for if he doesn’t do his job, diseases are rampant.

In a 1968 speech given to striking sanitation workers in Memphis, Reverend Martin Luther King, Jr., defined power as the ability to achieve purpose and effect change. This is the most accurate and important definition of power that I’ve ever seen. The definition does not make the nature of power inherently good or bad, which aligns with what I’ve learned in my work. What makes power dangerous is how it’s used.

It was a grungy, dangerous, bankrupt city without normal services most of the time. The garbage piled up and stank during long strikes of the sanitation workers. A major blackout led to days and days of looting. We gay guys wore whistles around our necks so we could summon help from other gay men when we were attacked on the streets by gangs living in the projects between Greenwich Village and the West Side leather bars...The upside was that the city was inexpensive…

Just because you earn a decent wage, don’t look down on those who don’t. To put things in perspective, consider what would happen to the public good if you didn’t do your job for 30 days. Then, consider the consequences if sanitation workers didn’t do their jobs for 30 days. Now, whose job is more important?

Garbage Is, always. We will die, civilization will crumble, life as we know it will cease to exist, but trash will endure, and there it was on the street, our ceaselessly erected, ceaselessly broken cenotaphs to ephemera and disconnection and unquenchable want.

rather than thinking about schooling that offers only two options, university or work, there ought to be an education system that ends just with qualifications in the humanities or sciences, because whoever ends up becoming, for example, a sanitation worker will need the intellectual training necessary to plan and program his or her own reemployment. This is not an abstract democratic and egalitarian ideal. It’s the same logic as that of working in a computerized society, which requires the same education for all and is modeled on the highest, not the lowest, standard. Otherwise, innovation will always and only produce unemployment.

It was turning out to be an anxious Christmas season. Too many were the early mornings spent sitting at the table, insomniac in the gray dawn, thinking to myself, Eggs would be good. Not for eating but for the viscous wrath of my ovobarrage. It seemed only a matter of time before I was lobbing my edible artillery out the window at the army of malefactors who daily made my life such a buzzing carnival of annoyance. I could almost feel the satisfying, sloshy heft of my weapons as I imagined them leaving my hands and raining down upon my targets: the pair of schnauzers two doors down, with their loathsome, skittish dispositions, barking and yelping all day long; their owner, with her white hair styled like Marlene Dietrich's in Blond Venus, who allows them to pee freely on the garbage that some poor sanitation worker then has to pick up; the leather-clad schmuck immediately next door, a cigar-smoking casual life-ruiner with his mufflerless motorcycle. All would taste my All Natural, Vegetarian Feed, Grade A Extra Large brand of justice!

So, just to take King, because he's visible. On Martin Luther King Day, he's greatly celebrated for what he did in the early 1960s when he was saying 'I Have a Dream' and 'let's get rid of racist sheriffs in Alabama.' That was okay. By 1965 he was getting to be a dangerous figure. For one thing, he was turning against the war in Vietnam pretty strongly. For another, he was working to be at the head of a developing poor people's movement. He was assassinated when he was taking part in a strike of sanitation workers and he was on his way to Washington for a poor people's convention. He was going beyond racist sheriffs in Alabama to northern racism, which is much more deep-seated and class-based.

Imagine if we were capable of a form of empathy that lets us know one another by savoring the aura we leave on the things we have touched. We would go to a dump to get drunk on one another's souls.

And so the first question that the Levite asked was, "If I stop to help this man, what will happen to me?" But then the Good Samaritan came by. And he reversed the question: "If I do not stop to help this man, what will happen to him?" That's the question before you tonight. Not, "If I stop to help the sanitation workers, what will happen to all of the hours that I usually spend in my office every day and every week as a pastor?" The question is not, "If I stop to help this man in need, what will happen to me?" "If I do not stop to help the sanitation workers, what will happen to them?" That's the question.

Well, we can’t have someone pick up the trash. You’ll have tuh wait ’til next week. Typically, as long as everything is bagged up properly, the weight rules are ignored, but you can’t have un-bagged and unboxed materials just lying about. It is dangerous for our workers, Ms. Chambers.” “Yes, Lord knows the dangers and perils to sanitation workers here in Westchester County is high! All over the worldwide news, they interrupt tales of muggings, gang related violence, and grisly murders to break out with stories about a hangnail one of your sanitation engineers received out here on the mean, dangerous streets of Larchmont Manor. It’s merciless mayhem, I tell ya!

All this reminds me of a tale told by the author Douglas Adams in one of his Hitchhiker’s Guide books, The Restaurant at the End of the Universe. The planet Golgafrincham had too many people. So it contrived to keep the top professionals and the low-level practical workers, but rocketed all the middle-level “useless” people into space: security guards, for example, and telephone sanitizers. The remaining population subsequently lived happily—until they all died from a virulent disease contracted from an unsanitized telephone.

On the labour front in 1919 there was an unprecedented number of strikes involving many millions of workers. One of the lager strikes was mounted by the AF of L against the United States Steel Corporation. At that time workers in the steel industry put in an average sixty-eight-hour week for bare subsistence wages. The strike spread to other plants, resulting in considerable violence -- the death of eighteen striking workers, the calling out of troops to disperse picket lines, and so forth. By branding the strikers Bolsheviks and thereby separating them from their public support, the Corporation broke the strike. In Boston, the Police Department went on strike and governor Calvin Coolidge replaced them. In Seattle there was a general strike which precipitated a nationwide 'red scare'. this was the first red scare. Sixteen bombs were found in the New York Post Office just before May Day. The bombs were addressed to men prominent in American life, including John D. Rockefeller and Attorney General Mitchell Palmer. It is not clear today who was responsible for those bombs -- Red terrorists, Black anarchists, or their enemies -- but the effect was the same. Other bombs pooped off all spring, damaging property, killing and maiming innocent people, and the nation responded with an alarm against Reds. It was feared that at in Russia, they were about to take over the country and shove large cocks into everyone's mother. Strike that. The Press exacerbated public feeling. May Day parades in the big cities were attacked by policemen, and soldiers and sailors. The American Legion, just founded, raided IWW headquarters in the State of Washington. Laws against seditious speech were passed in State Legislatures across the country and thousands of people were jailed, including a Socialist Congressman from Milwaukee who was sentenced to twenty years in prison. To say nothing of the Espionage and Sedition Acts of 1917 which took care of thousands more. To say nothing of Eugene V. Debs. On the evening of 2 January 1920, Attorney General Palmer, who had his eye on the White House, organized a Federal raid on Communist Party offices throughout the nation. With his right-hand assistant, J. Edgar Hoover, at his right hand, Palmer effected the arrest of over six thousand people, some Communist aliens, some just aliens, some just Communists, and some neither Communists nor aliens but persons visiting those who had been arrested. Property was confiscated, people chained together, handcuffed, and paraded through the streets (in Boston), or kept in corridors of Federal buildings for eight days without food or proper sanitation (in Detroit). Many historians have noted this phenomenon. The raids made an undoubted contribution to the wave of vigilantism winch broke over the country. The Ku Klux Klan blossomed throughout the South and West. There were night raidings, floggings, public hangings, and burnings. Over seventy Negroes were lynched in 1919, not a few of them war veterans. There were speeches against 'foreign ideologies' and much talk about 'one hundred per cent Americanism'. The teaching of evolution in the schools of Tennessee was outlawed. Elsewhere textbooks were repudiated that were not sufficiently patriotic. New immigration laws made racial distinctions and set stringent quotas. Jews were charged with international conspiracy and Catholics with trying to bring the Pope to America. The country would soon go dry, thus creating large-scale, organized crime in the US. The White Sox threw the Series to the Cincinnati Reds. And the stage was set for the trial of two Italian-born anarchists, N. Sacco and B. Vanzetti, for the alleged murder of a paymaster in South Braintree, Mass. The story of the trial is well known and often noted by historians and need not be recounted here. To nothing of World War II--

You are claiming that the Soviet authorities began and influenced the existence of the Democratic Party [in Iran]. That is the basis of all your statements. The simplest way to discredit your absurd claim si to tell you about Iran, of which you are apparently ignorant. The people of Iran are oppressed, poverty-stricken, and miserable with hunger and disease. Their death rate is among the highest in the world, and their infant mortality rate threatens Iran with complete extinction. They are ruled without choice by feudalistic landowners, ruthless Khans, and venal industrialists. The peasants are slaves and the workers are paid a few pennies for a twelve hour day--not enough to keep their families in food. I can quote you all the figures you like to support these statements, quote them if necessary from British sources. I can also quote you the figures of wealth which is taken out of Iran yearly by the Anglo-Iranian Oil Company, of which the British Governemtn is the largest shareholder. 200 million pounds sterling have been taken out of Iran by your Oil company: a hundred times the total amount of Iran's national income and ten thousand times the total national income of the working people of Iran. By such natural resources as oil, Iran is by nature one of the wealthiest countries on earth. That wealth goes to Britain, while Iran remains poverty-ridden and without economic stability at all. It has no wage policies, no real trade unions, few hospitals, no sanitation and drainage, no irrigation, no proper housing, and no adequate road system. Its people have no rights before the law; their franchise in non-existent, and their parliamentary rights are destroyed by the corrupt method of election and political choice. The Iranian people suffer the terrors of a police regime, and they are prey to the manipulations of the grain speculators and the money operators. The racial minorities suffer discrimination and intolerance, and religious minorities are persecuted for political ends. Banditry threatens the mountain districts, and British arms have been used to support one tribe against another. I could go on indefinitely, painting you a picture of misery and starvation and imprisonment and subjection which must shame any human being capable of hearing it. Yet you say that the existence of a Democratic Party in Iran has been created by the Soviet authorities. You underestimate the Iranian people, Lord Essex! The Democratic Party has arisen out of all this misery and subjection as a force against corruption and oppression. Until now the Iranian people have been unable to create a political party because the police system prevented by terror and assassination. Any attempt to organize the workers and peasants was quickly halted by the execution of party leaders and the vast imprisonment of its followers. The Iranian people, however, have a long record of struggle and persistence, and they do not have to be told by the Soviet Union where their interests lie. They are not stupid and they are not utterly destroyed. They still posses the will to organize a democratic body and follow it into paths of Government. The Soviet Union has simply made sure that the police assassins did not interfere.... To talk of our part in 'creating' the democratic movement is an insult to the people and a sign of ignorance. We do not underestimate the Iranian people, and as far as we are concerned the Democratic Party...belongs to the people. It is their creation and their right, and it cannot be broken by wild charges which accuse the Soviet Union of its birth. We did not create it, and we have not interfered in the affairs of Iran. On the contrary, it is the British Government which has interfered continuously and viciously in Iran's affairs.

Martin Luther King, Jr. In a 1968 speech given to striking sanitation workers in Memphis, Reverend King defined power as the ability to achieve purpose and effect change.

Success is a tricky concept. It is very subjective. Success is nothing more than being exceptional at what you love. Others look at success as having the big houses and fancy cars. Are those people living high in the fat city life truly the successful ones? It’s all about perception as well. The greatest bartender or mechanic in the world isn’t going to be held in the same light as the worst stockbroker. The most spectacular sanitation worker doesn’t hold a candle to the dumbest fucking teacher out there. Obviously, there are jobs that hold a higher value in our society, it’s just odd that some don’t get paid like it. There will always be a hierarchy of professions and their usefulness on a functioning society. I just don’t believe one can base success solely on the amount of numbers in front of the decimal point.

I had been trying to land a paying stand-up gig in Los Angeles when the Arctic plague arrived in America, infecting the children and the weak. For almost two years I paid the bills as a sanitation worker, cleaning abandoned offices and shuttered schools, while at night I tried to fill dive bars with laughter in exchange for drinks.

Oasis at Ground Zero Salvation Army representatives would certainly counsel you and pray with you if you wanted, and at Ground Zero the Salvationists in the shiny red “Chaplain” jackets were sought after for just that reason. Mainly, though, they were there to assist with more basic human needs: to wash out eyes stinging from smoke, and provide Blistex for parched lips and foot inserts for boots walking across hot metal. They operated hydration stations and snack canteens. They offered a place to rest, and freshly cooked chicken courtesy of Tyson’s. The day I arrived, they distributed 1500 phone cards for the workers to use in calling home. Every day they served 7500 meals. They offered an oasis of compassion in a wilderness of rubble. I had studied the maps in newspapers, but no two-dimensional representation could capture the scale of destruction. For about eight square blocks, buildings were deserted, their windows broken, jagged pieces of steel jutting out from floors high above the street. Thousands of offices equipped with faxes, phones, and computers, sat vacant, coated in debris. On September 11, people were sitting there punching keys, making phone calls, grabbing a cup of coffee to start the day, and suddenly it must have seemed like the world was coming to an end. I studied the faces of the workers, uniformly grim. I didn’t see a single smile at Ground Zero. How could you smile in such a place? It had nothing to offer but death and destruction, a monument to the worst that human beings can do to each other. I saw three booths set up in a vacant building across from the WTC site: Police Officers for Christ, Firemen for Christ, and Sanitation Workers for Christ. (That last one is a charity I’d like to support.) Salvation Army chaplains had told me that the police and fire had asked for two prayer services a day, conducted on the site. The Red Cross, a nonsectarian organization, had asked if the Salvationists would mind staffing it. “Are you kidding? That’s what we’re here for!” Finding God in Unexpected Places

Party Hat [10w] Circus clowns, Frenchmen, and sanitation workers look better in party-hats..

The nurses, care givers, doctors, and sanitation workers all around the world deserve more accolades from all us. They make our world beautiful.

did you know there are crocodiles living in the sewers of our fair city? The poor suckers get smuggled up from Florida by dumb tourists. Sure, they’re cute as a bug’s ear when they’re six inches long. But when they grow up and get nippy? Ba-whooosh, down the porcelain mistake eraser. They get fat ’n’ sassy down there in the pipes, where there’s plenty to eat if you’re not choosy. Every year a couple of sanitation department workers get gobbled up by sewer crocs.

In China, the one holdout from Beijing time is Xinjiang, a mountainous and desert region in the west that partially observes Xinjiang Time (or Ürümqi Time, named after the capital of Xinjiang). Situated on China’s border with Kazakhstan, Xinjiang is home to the Uyghur, whose pan-Islamic and pan-Turkic identity has never sat well with the Chinese Communist Party. Although Xinjiang was designated an autonomous region in the 1950s, China began trying to assimilate it politically, a project that included an effort to officially abolish Xinjiang Time in 1968. On the one hand, Xinjiang Time appears merely practical: Xinjiang is more than a thousand miles west of Beijing, which puts its solar time two hours behind that of the capital. A sanitation worker in Ürümqi told The New York Times he thought they must be the only people who eat dinner at midnight (by which he meant Beijing midnight). But Xinjiang Time is fundamentally cultural, running along ethnic lines: Local TV networks put their schedules for Chinese channels in Beijing time, while Uyghur and Kazakh channels are in Xinjiang Time. In a period when the Chinese Communist Party’s efforts have moved from assimilation to anti-Islamic annihilation, observation of Xinjiang Time could not be more political. Uyghurs have been subjected to sterilization, forced labor, detainment in reeducation camps, and bans on Uyghur cultural materials and practices.

From Mexico to New Zealand to rural Nevada, allowing and regulating sex work reduces harm to sex workers, their clients, and communities, with very little role for the police. Legalized sex work has dramatically reduced the role of organized crime and police corruption and in many cases allows for greatly improved working conditions in which sanitation, safety, and safe sex practices are widespread and reinforced through government oversight.

Dorothy Day (1897–1980). She is a legendary figure among social justice Catholics, organizing the Catholic Worker Movement and advocating pacifism, economic equality, and civil rights from a Christian anarchist perspective.26 Arrested numerous times for her civil disobedience, Day often took Biblical teaching more seriously than the Church did. She was the kind of Christian who defers to the Sermon on the Mount rather than the prejudices of local priests and bishops, and as such has been long admired for her moral courage. Predictably, there have been attempts to sanitize her legacy and minimize her radicalism. The Catholic Crisis magazine has suggested she was a conservative, because she “lamented the encroachment of the state and the perils of the welfare system.”27 She did so, however, because she was an anarchist, not a conservative. It’s true that her economics were not purely socialistic, but her words made clear how she felt about capitalism: I am sure that God did not intend that there be so many poor. The class structure is of our making and our consent, not His. It is the way we have arranged it, and it is up to us to change it. So we are urging revolutionary change … We need to change the system. We need to overthrow, not the government, as the authorities are always accusing the Communists “of conspiring to teach [us] to do,” but this rotten, decadent, putrid industrial capitalist system which breeds such suffering in the whited sepulcher of New York.28

His first target was Sanitation. New York had a toxic relationship with its sanitation workers, many of whom rode the trucks only because they’d flunked Police or Fire exams. If a garbageman ever woke up ready to do a good job, he faced decrepit work conditions and New Yorkers who blamed him for filthy streets while they dropped trash where they stood. So Leventhal went positive. His Productivity Council and Labor-Management committees forced Sanitation head Norman Steisel to make nice. New trucks were ordered. Koch visited repair depots and transfer stations; Jets tickets and days off were handed out for high performance, and productivity and Project Scorecard numbers crept up, allowing Steisel and Leventhal to begin negotiations over trimming three-man truck crews down to two. Fixing Sanitation didn’t mean cuts; it involved giving workers self-worth, responsibility, and the right tools. In City Hall, Leventhal added analysis of mistakes and problems to the Mayor’s Management Report, lending it heft and accountability, and got Operations a voice on the budget. With Koch offering political cover for any tough choices, he began to move the needle.

The day-to-day running of the Empire State Building fell to the building’s manager, Chapin L. Brown, who operated as if he were the mayor of a small town. Brown supervised about 350 service employees (full tenancy would have called for one thousand), including fire and sanitation departments and a police force, as well as elevator operators and mechanics, engineers, plumbers and pipe fitters, electricians, painters, cabinetmakers, a house smith, and a staff for the general welfare of the workers, which included a nurse.

It wasn’t until nearly 400 years later [since capitalist privatizations at home in Britain, i.e. the Enclosures starting in 1500s] that life expectancies in Britain finally began to rise. […] It happened slightly later in the rest of Europe, while in the colonised world longevity didn’t begin to improve until the early 1900s [decolonization]. So if [capitalist economic] growth itself does not have an automatic relationship with life expectancy and human welfare, what could possibly explain this trend? Historians today point out that it began with a startlingly simple intervention […]: [public] sanitation. In the middle of the 1800s, public health researchers had discovered that health outcomes could be improved by introducing simple sanitation measures, such as separating sewage from drinking water. All it required was a bit of public plumbing. But public plumbing requires public works, and public money. You have to appropriate private land for things like public water pumps and public baths. And you have to be able to dig on private property in order to connect tenements and factories to the system. This is where the problems began. For decades, progress towards the goal of public sanitation was opposed, not enabled, by the capitalist class. Libertarian-minded landowners refused to allow officials to use their property [note: the Enclosures required state violence to privatize land], and refused to pay the taxes required to get it done. The resistance of these elites was broken only once commoners won the right to vote and workers organised into unions. Over the following decades these movements, which in Britain began with the Chartists and the Municipal Socialists, leveraged the state to intervene against the capitalist class. They fought for a new vision: that cities should be managed for the good of everyone, not just for the few. These movements delivered not only public sanitation systems but also, in the years that followed, public healthcare, vaccination coverage, public education, public housing, better wages and safer working conditions. According to research by the historian Simon Szreter, access to these public goods – which were, in a way, a new kind of commons – had a significant positive impact on human health, and spurred soaring life expectancy through the twentieth century.

were taxed and owned by corporations and countries on Earth, but those same entities could not enforce their ownership. So Luna rebelled—the Golds and their Society against the countries of Earth. Earth fought back and Earth lost. That was the Conquering. Economics turned Luna into the power and port of the Solar System. And the Society began to change into what it is today—an empire built on Red backs.” I watch the Colors move about below. They are small, hard to distinguish from our height—and my eyes are not used to seeing so far or seeing so much light. “Reds were sent to Mars five hundred years ago. The other Colors came to Mars about three hundred years back, while our ancestors still toiled beneath the surface. They lived in the paraterraformed cities—cities with bubbles of atmosphere over them—while the rest of the world terraformed slowly. Now the bubbles are coming down and the world is fit for any man. “HighReds live as maintenance workers, sanitation, grain harvesters, assembly workers. LowReds are those of us born beneath the surface—the truest slaves. In the cities, the Reds who dance disappear. Those who voice their thoughts vanish. Those who bow their heads and accept the rule of the Society and their place in Society, as all Colors do, live on with relative freedom.