Sand Creek Massacre Quotes

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My shame is as big as the earth…I once thought that I was the only man that persevered to be the friend of the white man, but it is hard for me to believe the white man anymore.” – Black Kettle
Charles River Editors (The Sand Creek Massacre: The History and Legacy of One of the Indian Wars’ Most Notorious Events)
raw state militias patrolling the west with seasoned troops better capable of confronting the Indians of the Great Plains. South of the Arkansas, this meant eradicating the Kiowa and the Comanche, who were blocking movement along the Santa Fe Trail into New Mexico. North of the Platte, it meant killing Red Cloud and Sitting Bull. General Ulysses S. Grant, the Army’s commander in chief, had long planned such a moment. The previous November, the day after the Sand Creek massacre, Grant summoned Major General John Pope to his Virginia headquarters to put such plans in motion. Despite his relative youth, the forty-three-year-old Pope was an old-school West Pointer and a topographical engineer-surveyor whose star had risen with several early successes on western fronts in the Civil War. It had dimmed just as rapidly when Lincoln placed him in command of the eastern forces; Pope was thoroughly outfoxed by Stonewall Jackson and James Longstreet at the Second Battle of Bull Run. Pope had been effectively exiled to St. Paul, Minnesota, until Grant recalled him to consolidate under one command a confusing array of bureaucratic Army “departments” and “districts” west of St. Louis. Grant named Pope the commanding general of a new Division of the Missouri,
Bob Drury (The Heart of Everything That Is: The Untold Story of Red Cloud, An American Legend)
Thomas slammed his fist on the table, sending eating utensils flying. “Shameful! It is downright shameful that so-called men of God would use religion to manipulate people.” --from Prairie Grace when Thomas learns how the Indian agents and others are stealing from Native Americans
Marilyn Bay Wentz
The essentialist notion of “bad blood” is one of several biological metaphors inspired by a fear of the revenge of the cradle. People anticipate that if they leave even a few of a defeated enemy alive, the remnants will multiply and cause trouble down the line. Human cognition often works by analogy, and the concept of an irksome collection of procreating beings repeatedly calls to mind the concept of vermin.105 Perpetrators of genocide the world over keep rediscovering the same metaphors to the point of cliché. Despised people are rats, snakes, maggots, lice, flies, parasites, cockroaches, or (in parts of the world where they are pests) monkeys, baboons, and dogs.106 “Kill the nits and you will have no lice,” wrote an English commander in Ireland in 1641, justifying an order to kill thousands of Irish Catholics.107 “A nit would make a louse,” recalled a Californian settler leader in 1856 before slaying 240 Yuki in revenge for their killing of a horse.108 “Nits make lice,” said Colonel John Chivington before the Sand Creek Massacre, which killed hundreds of Cheyenne and Arapaho in 1864.109 Cankers, cancers, bacilli, and viruses are other insidious biological agents that lend themselves as figures of speech in the poetics of genocide. When it came to the Jews, Hitler mixed his metaphors, but they were always biological: Jews were viruses; Jews were bloodsucking parasites; Jews were a mongrel race; Jews had poisonous blood.110
Steven Pinker (The Better Angels of Our Nature: Why Violence Has Declined)
Had Colonel Carrington visited the scene of the Sand Creek Massacre, which occurred only two years before the Fetterman Massacre, he would have seen the same mutilations—committed upon Indians by Colonel Chivington’s soldiers. The Indians who ambushed Fetterman were only imitating their enemies, a practice which in warfare, as in civilian life, is said to be the sincerest form of flattery.
Dee Brown (Bury My Heart at Wounded Knee: An Indian History of the American West)
Many of the remains of the Cheyenne men, women, and children slaughtered at the Colorado Sand Creek massacre of 1864 were sent to the Army Medical Museum … Other remains from this massacre, such as scalps and women’s pubic hair, were strung across the stage of the Denver Opera House. —Kathleen S. Fine-Dare, Grave Injustice: The American Indian Repatriation Movement and NAGPRA
Angeline Boulley (Warrior Girl Unearthed)
There are long passages about your grandfather, detailing his life after he fled from the chaos of the Sand Creek Massacre as a boy. You will go back to the library to learn about the massacre. Take in what it means to be the children and grandchildren of massacre. You will understand another form of inheritance then. Feel it.
Tommy Orange (Wandering Stars)