Samoa Quotes

What are you doing here?” [ndr prison] Selling Girl Scout cookies,” I said. “Want some? The Samoas are terrific.” (Max II to Max)

You don't love someone because they're a dream of perfection. You love them because of the way they meet their challenges, how they struggle to overcome. You love them because together, you bring out the best in each other.

In Samoa we have three different genders, if you will - men, women and fa'afafine. It's tradition. Don't stare. Don't be rude.

as the traveler who has once been from home is wiser than he who has never left his own doorstep,so a knowledge of one other culture should sharpen our ability to scrutinize more steadily , to appreciate more lovingly , our own.

His fingers painted my skin with ruby red patterns of desire. In Keahi’s kiss I could taste the red burn of chili encrusted in the rich sweetness of melted chocolate. I breathed in his scent and it spoke to me of vanilla. The ink of my malu tattoo began to burn, searing markings of fiery joy.

You will be the one chosen to reach out to embrace man once again as the heart. So that all will be as it should. ‘Fatu-ma-le-ele-ele’ You will give your fire so that Man may live. And he will give his heart so that earth may live. Thus it has been spoken.

While chasing birds, he had hitchhiked through some of the most desolate places imaginable. Nicaraguan jungles, Indian slums, Samoa fruit bat colonies. But when asked to name the least likable place he'd seen in the world, he instantly pointed to an affluent California suburb: Walnut Creek, no question.

Excuse me? You're the one who was out to mislead me with your alluring bimbo slinkiness! What if I had believed your act last night? What if I had fallen deeply and madly in love with you? You would have had the blood of my love-sickness on your hands, Leila Folger.

We must turn all of our educational efforts to training our children for the choices which will confront them... The child who is to choose wisely must be healthy in mind and body. The children must be taught how to think, not what to think.

A qualifying match for the 2002 FIFA World Cup between the national football (soccer) teams of Australia and American Samoa ended with a whopping result of 31:0.

why shouldn’t we let him go.” “I can score you some Girl Scout Cookies. You can’t get Thin Mints in Poland, can you?” “Be serious.” “Samoas, then?” Malina simply glared at me. “All right,” I said, “what do you want?” “You have given me the impression that we’d be not only saving your life but saving the world. We need more than cookies for that.”

Richard Stouthamer discovered a group of asexual, all-female wasps, which only reproduced by cloning themselves. This trait was the work of a bacterium, Wolbachia: when Stouthamer treated the wasps with antibiotics, the males suddenly reappeared and both sexes started mating again. Thierry Rigaud found bacteria in woodlice that transformed males into females by interfering with the production of male hormones; it was Wolbachia, too. In Fiji and Samoa, Greg Hurst found that a bacterium was killing the male embryos of the magnificent blue-moon butterfly, so that the females outnumbered the males by a hundred to one. Again: Wolbachia. Maybe not exactly the same strain, but all were different versions of the microbe from Hertig and Wolbach’s mosquito.

And for the real noble a whole private dialect is set apart. The common names for an axe, for blood, for bamboo, a bamboo knife, a pig, food, entrails, and an oven are taboo in his presence, as the common names for a bug and for many offices and members of the body are taboo in the drawing-rooms of English ladies. Special words are set apart for his leg, his face, his hair, his belly, his eyelids, his son, his daughter, his wife, his wife's pregnancy, his wife's adultery, adultery with his wife, his dwelling, his spear, his comb, his sleep, his dreams, his anger, the mutual anger of several chiefs, his food, his pleasure in eating, the food and eating of his pigeons, his ulcers, his cough, his sickness, his recovery, his death, his being carried on a bier, the exhumation of his bones, and his skull after death. To address these demigods is quite a branch of knowledge, and he who goes to visit a high chief does well to make sure of the competence of his interpreter. To complete the picture, the same word signifies the watching of a virgin and the warding of a chief; and the same word means to cherish a chief and to fondle a favourite child.

off, directly or indirectly, hundreds of species of birds, insects, snails and other local inhabitants. From there, the wave of extinction moved gradually to the east, the south and the north, into the heart of the Pacific Ocean, obliterating on its way the unique fauna of Samoa and Tonga (1200 BC); the Marquis Islands (AD 1); Easter Island, the Cook Islands and Hawaii (AD 500); and finally New Zealand (AD 1200).

Her look is all passion No agony There is enough of that on the ground, with the mourners- Mary, all the Marys The slutty one The motherly one The contrary one The queen The queer The virgin All the women looking up, waiting for her resurrection

Is there anywhere else to sleep tonight... Anywhere?' I pleaded. There's Mei's office, but you'll have to sleep on the floor I'm afraid.' Mei was one of the Ward 9D dietitians. 'I'll sleep on the floor any day. I'm used to it back in the Islands,' I laughed tiredly. I settled down on the floor. The three rugs I had brought to cushion my back worked surprisingly well. It was almost more comfortable than the thin mats on the cold concrete floors of the fales in Samoa. The idea of sleeping in someone's office was the best idea I had had all year. I decided that I would keep this secret to myself.

La Unión Soviética se anexionó por la fuerza Letonia, Lituania, Estonia y partes de Finlandia, Polonia y Rumania; ocupó y sometió a un régimen comunista a Polonia, Rumania, Hungría, Mongolia, Bulgaria, Checoslovaquia, Alemania oriental y Afganistán, y sofocó el alzamiento de los obreros de Alemania oriental en 1953, la revolución húngara de 1956 y la tentativa checa de introducir en 1968 el glasnost y la perestroika. Dejando aparte las guerras mundiales y las expediciones para combatir la piratería o el tráfico de esclavos, Estados Unidos ha perpetrado invasiones e intervenciones armadas en otros países en más de 130 ocasiones*, incluyendo China (18 veces), México (13), Nicaragua y Panamá (9 cada uno), Honduras (7), Colombia y Turquía (6 en cada país), República Dominicana, Corea y Japón (5 cada uno), Argentina, Cuba, Haití, el reino de Hawai y Samoa (4 cada uno), Uruguay y Fiji (3 cada uno), Granada, Puerto Rico, Brasil, Chile, Marruecos, Egipto, Costa de Marfil, Siria, Irak, Perú, Formosa, Filipinas, Camboya, Laos y Vietnam. La mayoría de estas incursiones han sido escaramuzas para mantener gobiernos sumisos o proteger propiedades e intereses de empresas estadounidenses, pero algunas han sido mucho más importantes, prolongadas y cruentas. * Esta lista, que suscitó una cierta sorpresa cuando fue publicada en Estados Unidos, se basa en recopilaciones de la Comisión de fuerzas armadas de la cámara de representantes.

I knew this was the best therapy for him. Surfing at Boulders was downright dangerous, but Steve reveled in the challenge. He surfed with Wes, his best mate in the world. I sat on a rocky point with my eye glued to the camera so I wouldn’t miss a single wave. While Bindi gathered shells and played on the beach under her nanny’s watchful eye, I admired Steve with his long arms and broad shoulders, powerfully paddling onto wave after wave. Not even the Pacific Ocean with its most powerful sets could slow him down. He caught the most amazing barrels I have ever seen, and carved up the waves with such ferocity that I didn’t want the camera to miss a single moment. On the beach in Samoa, while Bindi helped her dad wax his board, I caught a glimpse of joy in eyes that had been so sad.

The splitting off of the Oceanic branch of this language family is thought to have taken place in the neighborhood of the Bismarcks around the time of the first Lapita settlement, and it is strongly linked with the rapid colonization of the islands between there and Samoa between 1500 and 1000 B.C. Thus, the reconstruction of Proto-Oceanic opens a window onto the otherwise fairly mysterious Lapita world. Little survives in archaeological contexts in the tropics—none of the baskets or cordage or wooden housewares, no foodstuffs or clothing, no buildings apart from stone foundations and the dark impressions left by long-decayed posts. But something of the texture of these people’s lives can be extracted from their reconstructed vocabulary, working back through the ages via whatever was essential enough to pass on.

The Southern Cross gets the award for the greatest hype among all eighty-eight constellations. By listening to Southern Hemisphere people talk about this constellation, and by listening to songs written about it, and by noticing it on the national flags of Australia, New Zealand, Western Samoa, and Papua New Guinea, you would think we in the North were somehow deprived. Nope. Firstly, one needn’t travel to the Southern Hemisphere to see the Southern Cross. It’s plainly visible (although low in the sky) from as far north as Miami, Florida. This diminutive constellation is the smallest in the sky—your fist at arm’s length would eclipse it completely. Its shape isn’t very interesting either. If you were to draw a rectangle using a connect-the-dots method you would use four stars. And if you were to draw a cross you would presumably include a fifth star in the middle to indicate the cross-point of the two beams. But the Southern Cross is composed of only four stars, which more accurately resemble a kite or a crooked box. The constellation lore of Western cultures owes its origin and richness to centuries of Babylonian, Chaldean, Greek, and Roman imaginations. Remember, these are the same imaginations that gave rise to the endless dysfunctional social lives of the gods and goddesses. Of course, these were all Northern Hemisphere civilizations, which means the constellations of the southern sky (many of which were named only within the last 250 years) are mythologically impoverished. In the North we have the Northern Cross, which is composed of all five stars that a cross deserves. It forms a subset of the larger constellation Cygnus the swan, which is flying across the sky along the Milky Way. Cygnus is nearly twelve times larger than the Southern Cross.

All over the world in many cultures you’ll find gender non-conforming people – those who are traditionally third gender or gender-fluid or even agender. In some of these cultures, they are not only recognized, but also revered and honored, or treated as spiritual beings. In Hawaii, one can find the mahu, those who are biologically male or female, but having a gender identity between or encompassing both masculine and feminine, and whose social role is sacred. Some Native American people are two-spirit, while South Asia has their third gender called the hijra. Other cultures recognizing a third gender are Nigeria (yan daudu) , Samoa (fa’afafine), Thailand (kathoey), Mexico (muxe), and Tonga (fakaleiti). In yet other cultures, it is socially acceptable that some third genders are those who were assigned male, but live and behave as feminine and those who were born assigned female but live and behave as masculine.

But what was really surprising was how early the dates were: at 2,800 years before the present, they pushed the occupation of New Caledonia back to the end of the first millennium B.C. IN THE YEARS that followed, Lapita sites would be discovered on the Mussau Islands off Papua New Guinea, the Reef and Santa Cruz Islands, Tikopia Vanuatu, Fiji, Tonga, Futuna, and Samoa—in other words, virtually everywhere between the Bismarck Archipelago and the western edge of Polynesia. Dates from these sites confirmed the age of the culture represented by these ceramics, but they also revealed an unexpected pattern: Lapita settlements across a 2,500-mile swath of the western Pacific—from roughly the Solomon Islands to Samoa—seem to have appeared almost simultaneously around 1000 B.C. Furthermore, east of the Solomons, they appeared to represent a cultural horizon: no one predated them in these islands, archaeologically speaking; no cultural artifacts underlay theirs.

MARK TWAIN Some months after invading Iraq, President George W. Bush said he had taken the war to liberate the Philippines as his model. Both wars were inspired from heaven. Bush disclosed that God had ordered him to act as he did. And a century beforehand, President William McKinley also heard the voice from the Great Beyond: “God told me that we could not leave the Filipinos to themselves. They were unfit for self-government. There was nothing left for us to do but to take them all, and to educate them, and uplift and civilize and Christianize them.” Thus the Philippines were liberated from the Filipino threat, and along the way the United States also saved Cuba, Puerto Rico, Honduras, Colombia, Panama, Dominican Republic, Hawaii, Guam, Samoa . . . At the time, writer Ambrose Bierce revealed: “War is God’s way of teaching us geography.” And his colleague Mark Twain, leader of the Anti-Imperialist League, designed a new flag for the nation, featuring little skulls in place of stars. General Frederick Funston suggested Twain ought to be hanged for treason. Tom Sawyer and Huck Finn defended their father.

Then one day, as he was watching one of his workers sift a shovelful of earth, something among the rocks and sand caught his eye, “a flat fragment of some brick-red substance,” which appeared briefly and then disappeared. It looked, thought Suggs, exactly like a piece of pottery. But that couldn’t be—pottery was found throughout Island Southeast Asia and much of Melanesia, but it had never been seen east of Samoa. And yet, there it was: an unmistakable potsherd from the lowest level of the dark band of sand that indicated human habitation. Almost immediately, a second, larger fragment emerged, then a third: a piece of an ancient pot rim with a grooved and rounded lip and marks on the inner and outer surfaces, “from the hand of the potter who had smoothed this vessel in the dim past.” In all, five fragments of pottery were discovered, belonging to just three vessels: a poorly fired, crumbly brown pot with a coarse temper; a well-fired reddish-brown bowl with a flared rim; and a fine-tempered fragment, also reddish brown, with marks that showed it had been polished using some kind of tool. Modest though they were, these ceramic tidbits changed “the complexion of Polynesian prehistory”—though, as was so often the case, it was not immediately clear in precisely what way.

Variante. Tu sei un autore, non sai ancora quanto grande, colei che amavi ti ha tradito, la vita per te non ha più senso e un giorno, per dimenticare, fai un viaggio sul Titanic e naufraghi nei mari del sud, ti raccoglie (unico superstite) una piroga di indigeni e passi lunghi anni ignorato da tutti, su di un'isola abitata solo da papuasi, con le ragazze che ti cantano canzoni di intenso languore, agitando i seni appena coperti dalla collana di fiori di pua. Cominci ad abituarti, ti chiamano Jim, come fanno coi bianchi, una ragazza dalla pelle ambrata ti si introduce una sera nella capanna e ti dice: "Io tua, io con te." In fondo è bello, la sera, stare sdraiato sulla veranda a guardare la Croce del Sud mentre lei ti accarezza la fronte. Vivi secondo il ciclo delle albe e dei tramonti, e non sai d'altro. Un giorno arriva una barca a motore con degli olandesi, apprendi che sono passati dieci anni, potresti andare via con loro, ma esiti, preferisci scambiare noci di cocco con derrate, prometti che potresti occuparti della raccolta della canapa, gli indigeni lavorano per te, tu cominci a navigare da isolotto a isolotto, sei diventato per tutti Jim della Canapa. Un avventuriero portoghese rovinato dall'alcool viene a lavorare con te e si redime, tutti parlano ormai di te in quei mari della Sonda, dai consigli al marajà di Brunei per una campagna contro i dajaki del fiume, riesci a riattivare un vecchio cannone dei tempi di Tippo Sahib, caricato a chiodaglia, alleni una squadra di malesi devoti, coi denti anneriti dal betel in uno scontro presso la Barriera Corallina il vecchio Sampan, i denti anneriti dal betel, ti fa scudo col proprio corpo - Sono contento di morire per te, Jim della Canapa. - Vecchio, vecchio Sampan, amico mio. Ormai sei famoso in tutto l'arcipelago tra Sumatra e Port-au-Prince, tratti con gli inglesi, alla capitaneria del di Darwin sei registrato come Kurtz, e ormai sei Kurtz per tutti - Jim della Canapa per gli indigeni. Ma una sera, mentre la ragazza ti accarezza sulla veranda e la Croce del Sud sfavilla come non mai, ahi quanto, diversa dall'Orsa, tu capisci: vorresti tornare. Solo per poco, per vedere che cosa sia rimasto di te, laggiù. Prendi la barca a motore, raggiungi Manila, di là un aereo a elica ti porta a Bali. Poi Samoa, Isole dell'Ammiragliato, Singapore, Tananarive, Timbuctu, Aleppo, Samarcanda, Bassora, Malta e sei a casa. Sono passati diciott'anni, la vita ti ha segnato, il viso è abbronzato dagli alisei, sei più vecchio, forse più bello. Ed ecco che appena arrivato scopri che le librerie ostentano tutti i tuoi libri, in riedizioni critiche, c'è il tuo nome sul frontone della vecchia scuola dove hai imparato a leggere e a scrivere. Sei il Grande Poeta Scomparso, la coscienza della generazione. Fanciulle romantiche si uccidono sulla tua tomba vuota. E poi incontro te, amore, con tante rughe intorno agli occhi, e il volto ancora bello che si strugge di ricordo, e tenero rimorso. Quasi ti ho sfiorata sul marciapiede, sono là a due passi, e tu mi hai guardato come guardi tutti, cercando un altro oltre la loro ombra. Potrei parlare, cancellare il tempo. Ma a che scopo? Non ho già avuto quello che volevo? Io sono Dio, la stessa solitudine, la stessa vanagloria, la stessa disperazione per non essere una delle mie creature come tutti. Tutti che vivono nella mia luce e io che vivo nello scintillio insopportabile della mia tenebra.

Gaia Forever!

The significance of the dance in the education and socialisation of Samoan children is two-fold. In the first place it effectively offsets the rigorous subordination in which children are habitually kept. Here the admonitions of the elders change from "Sit down and keep still!" to "Stand up and dance!" The children are actually the centre of the group instead of its barely tolerated fringes.

Some people have culturally specific gender categories, such as the Two Spirit people in many Native American tribes, the fa’afafine of Samoa, the hijra of India, the sekrata of Madagascar, and the muxes of Mexico. These cultures recognize more than two genders, and often people in these additional gender categories were historically held in high esteem or considered spiritually powerful in some way.

Hear ye, "It is the minorities who need the protection of free speech" except when it is a poem twisted into a headline in an election year

How do we trace the whakapapa of our symbols <> when our grandmother is dead <> and our father is dead <> and our great uncles and aunties are dead <>

The enormous heat of re-entry ionized the air around the capsule causing a total communications blackout. For four and a half minutes the world held its breath. Were the men all right? Had the heat shield been damaged in the explosion? Was the craft now disintegrating in the upper atmosphere? There must have been a few whoops of joy in Mission Control when the radio finally sparked back into life. Odyssey splashed down in the Pacific Ocean southeast of American Samoa and just 6.5 km (4 miles) from the recovery ship, USS Iwo Jima. The crew were generally in good shape. And they were home.

The sunken gray sky seemed to be closing in on the ground. The edges of the world on which they stood crumbled into the abyss. They could hear it fracture around them like glaciers splintering off into the frigid deep. "What do you three want?" Eros asked with flippant annoyance. Loki chimed in, "We don't want any of your Girl Scout Cookies…" Eros closed his eyes and pressed his lips together. "-unless you have Samoas,” Loki amended.

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Por supuesto, resulta espantosa e insoportablemente aburrida esta inactividad tan absoluta, este quedarse sentado sin hacer nada en un estado de postración mental, pero, por otro lado, ¿acaso no pasan el tiempo de esa manera tan pasiva y apática millones y millones de gentes del planeta? Y además, ¿no lo hacen así desde hace años, desde haces siglos, independientemente de la religión, de la cultura, de la raza? Basta con que, en América del Sur, vayamos a los Andes o nos paseemos en coche por las polvorientas calles de Piura o naveguemos por el Orinoco: en todas partes encontramos aldeas de barro, poblados y villas pobres y veremos cuánta gente permanece sentada en la puerta de su casa, sobre piedras o en bancos, inmóvil, sin hacer nada. Vayamos de América del Sur a África, visitemos los solitarios oasis del Sáhara o los poblados de pescadores negros que se extienden a lo largo del Golfo de Guinea, visitemos a los misteriosos pigmeos en la jungla del Congo, la diminuta ciudad de Mwenzo en Zambia, la hermosa y dotada tribu Dinka en Sudán: en todas partes veremos gentes sentadas que de vez en cuando articularán alguna palabra, que por la noche se calentarán alrededor de un fuego, pero que en realidad, aparte de permanecer sentadas, inmóviles e inactivas, no hacen nada en absoluto y se encuentran (podemos suponer) en un estado de postración mental. ¿Acaso Asia es diferente? ¿Acaso, yendo de Karachi a Lahore o de Bombay a Madrás o de Yakarta a Malangu, no nos chocará ver que miles, qué digo, millones de paquistaníes, hindúes, indonesios y otros asiáticos están sentados inmóviles con la vista fija en no se sabe qué? Cojamos un vuelo a las Filipinas o a Samoa, visitemos las inconmensurables extensiones del Yukón o la exótica Jamaica: en todas partes veremos el mismo panorama de gentes sentadas que permanecen inmóviles durante horas enteras en unas sillas viejas, en unos tablones de madera, en unas cajas de plástico, a la sombra de olmos y mangos, apoyadas contras las paredes de las chabolas, las vallas y los marcos de las ventanas, independientemente de la hora del día y de la estación del año, de si hace solo o llueve, gentes aturdidas e indefinidas, gentes en un estado de somnolencia crónica, que no hacen nada excepto permanecer allí sin necesidad y sin objetivo, y también sumidas (podemos suponer) en una postración mental.

absolute numbers were highest in India (18.5 million deaths) and China (between 4.0 and 9.5 million), but death rates varied widely from place to place. Close to half (44.5 percent) of the population of Cameroon was wiped out; in Western Samoa, nearly a quarter (23.6 percent). In Kenya and Fiji, more than 5 percent of the people died. The other sub-Saharan countries for which we have data suffered mortality of between 2.4 percent (Nigeria) and 4.4 percent (South Africa). In Central America, mortality was also high: 3.9 percent of the population of Guatemala, 2 percent of all Mexicans. Indonesia also had a high death rate (3 percent). The worst mortality rates in Europe were in Hungary and Spain (each around 1.2 percent), with Italy not far behind. By contrast, North America got off lightly: between 0.53 and 0.65 percent for the United States, 0.61 percent for Canada.

For us on the East Coast of the United States the systematic change in the calendar begins on December 31, 2017. It starts in the South Pacific nation of Samoa, which is always the first country to welcome in the New Year. Just 101 miles to the east is American Samoa, which will have to wait for an entire day to pass, before they can celebrate the New Year in…. Around the globe there are 39 different local time zones, which cause this phenomenon to take place over a period of 26 hours, before everyone on Earth enters the New Year. The year of 2018 is first celebrated at 5 a.m. on December 31, 2017, in Samoa and on Christmas Island in Kiribati. I have actually been on that small island, located in the figurative center of the largest ocean in the world. Only fifteen minutes later, the New Year arrives on Chatham Island in New Zealand. It isn’t until 8 a.m. that larger land masses are affected and then by 9 a.m., much of Australia and parts of Russia can ring in the New Year. In rapid succession North & South Korea, China and the Philippines fall to the moving clock. By noon Indonesia, Thailand and 10 more countries enter into the New Year. Having been in Malaysia and Thailand, I personally know what it’s like, hanging from your heels, on the opposite side of the Earth from where we are now. The ever moving midnight hour visits our troops in Afghanistan, at 2:30 p.m. and washes over Europe, starting at 4 p.m. It continues to flow over the continent until leaving the United Kingdom three hours later. Entering the Atlantic Ocean it does not reappear in America, until it reaches parts of Brazil at 9 p.m. Midnight finally comes to us on the east coast of North America where we celebrate the New Year with more gusto than anywhere else on Earth. In the United States and Canada we celebrate for three hours, before handing the baton over to Alaska, Hawaii and the United States owned Pacific Islands. By 7 a.m. the last of the American Islands in the Pacific Ocean can finally herald in 1918. I have heard it said that if you had the resources and time, you could fly from Sydney to Honolulu and celebrate the New Year twice. I can imagine that this little bit of fun could be quite expensive!

For those still looking for a real-world example of how a minimum wage destroys jobs, there is no better example than American Samoa. In 2007 the U.S. Congress applied the federal minimum wage to Samoa, a U.S. territory. The increases walloped the Samoan economy, with the unemployed rate soaring to 30 percent and inflation hitting double digits. Its largest employer, Chicken of the Sea, shut down its Samoan canning operation completely in 2009, laying off 2,041 employees. The island’s second largest employer, StarKist, laid off 400 workers the following year with plans to lay off 400 more.

He convinced John Stainton to agree that there would be no CGI (computer-generated imagery) wildlife in the movie. We didn’t want to pretend to react to an animal in front of a green screen, and then have computer graphic technicians complete the shot later. That was how Hollywood would normally have done it, but that wasn’t an option for Steve. “All the animals have to be real,” he insisted to the executives at MGM. “I’m doing all of my own stunts. Otherwise, I am not interested.” I always believed that Steve would excel at anything he put his mind to, and a movie would be no different. The camera loved him. As talks ground on at MGM, we came up with a title: Crocodile Hunter: Collision Course. But mostly we had phone calls and meetings. The main sticking point was that no insurance company would touch us. No underwriter would write a policy for a project that required Steve to be working with real live crocodiles. As negotiations seemed to be grinding to a halt, we were all feeling frustrated. Steve looked around at John, Judi, and the others. He could see that everybody had gotten a bit stretched on all our various projects. He decided we needed a break. He didn’t lead us into the bush this time. Instead, Steve said a magic word. “Samoa.” “Sea snakes?” I asked. “Surfing,” he said.

As negotiations seemed to be grinding to a halt, we were all feeling frustrated. Steve looked around at John, Judi, and the others. He could see that everybody had gotten a bit stretched on all our various projects. He decided we needed a break. He didn’t lead us into the bush this time. Instead, Steve said a magic word. “Samoa.” “Sea snakes?” I asked. “Surfing,” he said. He planned a ten-day shoot for a surfing documentary. Steve loved surfing almost as much as he loved wildlife. The pounding his body had taken playing rugby, wrestling crocs, and doing heavy construction at the zoo had left him with problem knees and a bad shoulder. He felt his time tackling some of the biggest surf might be nearing an end. In Samoa, Steve didn’t spend just a few hours out in the waves. He would be out there twelve to fourteen hours a day. I didn’t surf, but I was awestruck at Steve’s ability to stare down the face of a wave that was as high as a building. He had endurance beyond any surfer I had ever seen. Steve had a support boat nearby, so he could swim over, get hydrated, or grab a protein bar. But that was it. He didn’t stop for lunch. He would eat breakfast, surf all day, and then eat a big dinner. I knew this was the best therapy for him. Surfing at Boulders was downright dangerous, but Steve reveled in the challenge. He surfed with Wes, his best mate in the world. I sat on a rocky point with my eye glued to the camera so I wouldn’t miss a single wave. While Bindi gathered shells and played on the beach under her nanny’s watchful eye, I admired Steve with his long arms and broad shoulders, powerfully paddling onto wave after wave. Not even the Pacific Ocean with its most powerful sets could slow him down. He caught the most amazing barrels I have ever seen, and carved up the waves with such ferocity that I didn’t want the camera to miss a single moment. On the beach in Samoa, while Bindi helped her dad wax his board, I caught a glimpse of joy in eyes that had been so sad.

The man just stared at her. “Or we still sell the Samoas, the Peanut Butter Sandwiches, the Shortbreads and the Tagalongs. I don’t want to pressure sell, but all your neighbors have placed orders. The Asseltas next door? They bought thirty boxes, and with a little help I can land first place in my troop and win a hundred-dollar gift certificate to the American Girl doll store—” “Go.” “I’m sorry. Did you say—” “Go.” There was no give in his voice. “Now.” “Right, okay.” Ema raised her hands in mock surrender and quickly moved out of sight. I fell back for a second, relieved. I was also impressed as all get-out. Talk about quick thinking. Ema was safe. Now it was my turn. I took another glance out the window. The man with the shaved head stood by the garage door. He opened it, and whoever was driving pulled the car in. The man with the shaved head kept doing the head pivot, like a surveillance camera, and then suddenly he jerked to the left and zeroed right in on me. I

She gave Honey Babe and Majestic, each named after a breed of peach, a caramel-drenched Girl Scout Samoa, then polished off the rest of the box herself.

He kissed her like the world was ending and her touch was the last thing he wanted to savour as he met death. He kissed her like she was the sun and he was the forest unfurling to meet the dawn, like he would not and could not make it through the day without her.

Keahi was a man turned to stone at the sight of her. Stone that bled and wept and pulsed with fire. He looked at Teuila as if for the first time. He looked at her like a man long-starved. He looked at her as if he had been waiting for her all his life.

Thou art fearfully and wonderfully made.” The darkness in her eyes dimmed at his words, and a smile chased away the shadows. “That’s my favourite scripture and the inspiration for my key work–” “In your Ragged Soul exhibition at the end of your final year at the academy. Yes, I know.

...and even though I wasn’t listening, wasn’t searching for it – it spoke to me. I felt it come alive under my hands. My first sculpture almost made itself. I moved on to working with stone, wood. And every time, it felt right. Y’know? It felt like–” “Home. It felt like home,” said Keahi.

Teuila laughed. With her head cradled against the broad strength of his chest, secure in the warmth and safety of his embrace, she realised, 'This is what happiness feels like…

Aloha is also a very interesting word. When broken down to its root words, aloha is: 1. Alo - The meaning of many words change over time, to find the following meanings for alo, we must go back to the ancient Samoan language (remember, the Hawaiians were also once the ancient Samoans). There were two languages in ancient Samoa, the common language and the high (chiefly/priestly) language. In the first Samoan - English dictionary, printed in 1862, alo is a chief’s child. A chief’s child was considered to be divine because the chiefs were considered to be divine.59 In the sacred high language of ancient Samoa, alo meant the son of God.60 2. Ha - breath, spirit, or life Hence, aloha means - the life or the spirit of the divine son of God. This then embodies the three parts of the One True God: the Father, Son and Holy Spirit, the One True God who created all things with his word and breathed life into all living things. To speak the word aloha to someone, then, is to say, “The spirit of the One True God be with you.” This explains why aloha is used to greet someone and to say farewell also; it is a blessing. This is the same way the Hebrews use the word, Shalom, which means divine peace. To greet someone with “Shalom” means, “The Peace of God be with you.

it is hard to think of a culture in the world that does not include – and allow for – some variety of gender-ambiguity. It is not an invention of late modernity. As we have seen, Ovid wrote of a shifter between the sexes in the story of Tiresias. In India there are the Hijras – a class of intersex and transvestite – knowledge and acceptance of whom dates back centuries. In Thailand the Kathoey is a type of effeminate male who is widely accepted to be neither male nor female. And on the island of Samoa there are fa’afafine, men who live and dress as women.

The children must be taught how to think, not what to think. And because old errors die slowly, they must be taught tolerance, just as today they are taught intolerance.

Setting aside embassies, consulates and military bases, Rose Atoll of American Samoa is the southernmost point of U.S. controlled territory. Guam, Puerto Rico, the US Virgin Islands, and half a dozen other islands are all further south than Ka Lae. While Ka Lae is not the southermost point of the United States, it is the southernmosr point of the fifty states.

For at least a century, anthropologists have largely played the role of gadflies: whenever some ambitious European or American theorist appears to make some grandiose generalizations about how human beings go about organizing political, economic, or family life, it’s always the anthropologist who shows up to point out that there are people in Samoa or Tierra del Fuego or Burundi who do things exactly the other way around.

her ear. She was stick-thin and pretty, with a loose pink top that let her breasts sway and rose-colored tight pants, but other than her Vegas body, she wasn’t making any effort to look glamorous. Her brown hair hung limply to her shoulders in a mess of curls. She hadn’t put on makeup or jewelry, except for a gold bracelet that she twisted nervously around her wrist with her other hand. The whites of her eyes were lined with red. Amanda began to approach her but found her way blocked by a giant Samoan in a Hawaiian shirt, obviously a bodyguard. She discreetly flashed her badge. The man asked if she could wait, then lumbered over to Tierney and whispered in her ear. The girl studied Amanda, murmured something to the Samoan, and went back to her phone call. “Mrs. Dargon wonders if she could talk to you in her limo,” the bodyguard told Amanda. “It’s waiting outside. There’s a picture of Mr. Dargon on the door.” Amanda shrugged. “Okay.” She found the limo without any problem. Samoa had obviously radioed to the driver, who was waiting for her with the door open. He was in his sixties, and he tipped his black hat to Amanda as she got in. “There’s champagne if you’d like,” he told her. “We have muffins, too, but don’t take the blueberry oatmeal muffin. That’s Mrs. Dargon’s favorite.” Amanda smiled. “She

Tonga lies a few hundred miles from Samoa, at the western edge of the Polynesian Triangle. Together they constitute the western gateway to Polynesia; here are the oldest Polynesian languages, the longest settlement histories, the deepest Polynesian roots.

Inhabitants of isolated or remote regions where there has been little or no contact with the outside world are often described as “epidemiologically naive.” What this means is that they have limited immunity to diseases like influenza and measles that are endemic in other parts of the world, and when exposed to them they often suffer high rates of death. One of the best-known examples comes from the pandemic of 1918, in which certain populations, notably indigenous Alaskans and Pacific Islanders, died at rates that were four, five, and in some cases even ten times those of other populations. The pandemic is thought to have killed between 3 and 6 percent of the global population; in Western Samoa, 20 percent of the population died. In the nineteenth-century Pacific, this scenario played itself out over and over.

In India there are the Hijras – a class of intersex and transvestite – knowledge and acceptance of whom dates back centuries. In Thailand the Kathoey is a type of effeminate male who is widely accepted to be neither male nor female. And on the island of Samoa there are fa’afafine, men who live and dress as women.

V信83113305：The American Samoa Community College (ASCC) is a vital educational institution serving the unique needs of the Samoan community. Located in Pago Pago, it offers a range of programs, including vocational training, liberal arts, and science courses, tailored to the cultural and economic context of the islands. ASCC plays a crucial role in workforce development, providing students with skills for local employment or further education in the U.S. mainland. The college emphasizes preserving Samoan traditions while integrating modern academic standards. With small class sizes and a supportive environment, ASCC fosters both academic success and cultural pride. Its partnerships with Hawaiian and mainland institutions expand opportunities for students, making it a cornerstone of higher education in the Pacific region.，美属萨摩亚社区学院文凭-, American Samoa Community CollegediplomaAmerican Samoa Community College美属萨摩亚社区学院挂科处理解决方案, 挂科办理美属萨摩亚社区学院毕业证本科学位证书, 美属萨摩亚社区学院留学本科毕业证, 专业办理ASCC美属萨摩亚社区学院成绩单高质学位证书服务, 美属萨摩亚社区学院-大学毕业证成绩单, American Samoa Community College文凭制作流程学术背后的努力, 购买美属萨摩亚社区学院成绩单

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Morini might have called Norton, but before his friends set off on their search for Archimboldi, he, in his own way, like Schwob in Samoa, had already begun a voyage, a voyage that would end not at the grave of a brave man but in a kind of resignation, what might be called a new experience, since this wasn't resignation in any ordinary sense of the word, or even patience or conformity, but rather a state of meekness, a refined and incomprehensible humility that made him cry for no reason and in which his own image, what Morini saw as Morini, gradually and helplessly dissolved, like a river that stops being a river or a tree that burns on the horizon, not knowing that it's burning

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