Salute To Flag Quotes

No, I’m not an American. I’m one of 22 million black people who are the victims of Americanism. One of the … victims of democracy, nothing but disguised hypocrisy. So I’m not standing here speaking to you as an American, or a patriot, or a flag-saluter, or a flag-waver – no, not I! I’m speaking as a victim of this American system. I don’t see any American dream; I see an American nightmare!

Libertarianism is “cultish,” say the sophisticates. Of course, there’s nothing cultish at all about allegiance to the state, with its flags, its songs, its mass murders, its little children saluting and paying homage to pictures of their dear leaders on the wall, etc.

It is the Soldier, not the minister Who has given us freedom of religion. It is the Soldier, not the reporter Who has given us freedom of the press. It is the Soldier, not the poet Who has given us freedom of speech. It is the Soldier, not the campus organizer Who has given us freedom to protest. It is the Soldier, not the lawyer Who has given us the right to a fair trial. It is the Soldier, not the politician Who has given us the right to vote. It is the Soldier who salutes the flag, Who serves beneath the flag, And whose coffin is draped by the flag, Who allows the protester to burn the flag.

It is the soldier, not the reporter, who has given us freedom of the press. It is the soldier, not the poet, who has given us freedom of speech. It is the soldier, not the campus organizer, who has given us the freedom to demonstrate. It is the soldier, who salutes the flag, who serves beneath the flag and whose coffin is draped by the flag, who allows the protester to burn the flag.

Write it. Just write it. Write it on receipts in the car while you wait for your kid to finish their piano lessons, scribble on napkins at lunch with friends. Type on crappy typewriters or borrow computers if you have to. Fill notebooks with ink. Write inside your head while you’re in traffic and when you’re sitting in the doctor’s office. Write the truth, write lies. Write the perfect spouse. Write your dreams. Write your nightmares. Write while you cry about what you’re writing, write while you laugh out loud at your own words. Write until your fingers hurt, then keep writing more. Don’t ever stop writing. Don’t ever give up on your story, no matter what “they” say. Don’t ever let anybody take away your voice. You have something to say, your soul has a story to tell. Write it. There is never any reason to be afraid. Just write it and then put it out there for the world. Shove it up a flag pole and see who salutes it. Somebody will say it’s crap. So what? Somebody else will love it. And that’s what writing’s about. Love. Love of the art, love of the story, and love for and from the people who really understand your work. Nobody else matters. Love yourself. Love your work. Be brave. Just write.

It is one of the supreme ironies of history that the blessed birth of an only son should have proved the mortal blow. Even as the saluting cannons boomed and the flags waved, Fate had prepared a terrible story. Along with the lost battles and sunken ships, the bombs, the revolutionaries and their plots, the strikes and revolts, Imperial Russia was toppled by a tiny defect in the body of a little boy.

That’s why you’ll never catch me saluting a flag. I abhor all national flags because they are idols. What are we saluting? I salute humanity, not a flag with an army around it.

Some people become proficient at acting and often show emotion they don’t feel— appearing intensely interested in your problems or causes, thumping their chests and saluting your flag and weeping crocodile tears over your losses, even while working behind the scenes to cause them.

There I was, the black grandson of a slave, the son of a black sharecropper, part of a historic occasion, a symbolic hero to my people. The air was sparkling. The sunlight was warm. The band struck up the national anthem. The flag billowed in the wind. It should have been a glorious moment for me as the stirring words of the national anthem poured from the stands. Perhaps, it was, but then again, perhaps, the anthem could be called the theme song for a drama called The Noble Experiment. Today, as I look back on that opening game of my first world series, I must tell you that it was Mr. Rickey's drama and that I was only a principal actor. As I write this twenty years later, I cannot stand and sing the anthem. I cannot salute the flag; I know that I am a black man in a white world. In 1972, in 1947, at my birth in 1919, I know that I never had it made.

Contrary to what we hear, the great American divide is not a clash between conservatives who advocate liberty versus progressives who oppose liberty. Rather, the two sides each affirm a certain type of liberty. One side, for example, cherishes economic liberty while the other champions liberty in the sexual and social domain. Nor is it a clash between patriots and anti-patriots. Both sides love America, but they love a different type of America. One side loves the America of Columbus and the Fourth of July, of innovation and work and the “animal spirit” of capitalism, of the Boy Scouts and parochial schools, of traditional families and flag-saluting veterans. The other side loves the America of tolerance and social entitlements, of income and wealth redistribution, of affirmative action and abortion, of feminism and gay marriage.

When I think about the patriotism that drives SEALs, I am reminded of Ryan recovering in a hospital in Bethesda, Maryland. There he was, freshly wounded, almost fatally, and blind for life. Many reconstructive surgeries to his face loomed ahead. You know what he asked for? He asked for someone to wheel him to a flag and give him some time. He sat in his wheelchair for close to a half-hour saluting as the American flag whipped in the wind.

At the harbor Rachel was astonished to see an even larger crowd at Pier 11, where the Royal Hawaiian Band was playing. The music was nearly drowned out by whistles and sirens from a flotilla of tugs, sailboats, yachts, all making the loudest racket they could as their flags saluted in the breeze. Rachel at last understood what everyone was waiting for as the most enormous ship she had ever seen steamed into port—planes buzzing it in greeting, boats circling and blaring their horns. The ship was as long as an entire city block and from the waterline to the tip of its smokestacks it was as tall as a five-story building!

The ‘healthy’ sign, for Barthes, is one which draws attention to its own arbitrariness—which does not try to palm itself off as ‘natural’ but which, in the very moment of conveying a meaning, communicates something of its own relative, artificial status as well. …Signs which pass themselves off as natural, which offer themselves as the only conceivable way of viewing the world, are by that token authoritarian and ideological. It is one of the functions of ideology to ‘naturalize’ social reality, to make it seem as innocent and unchangeable as Nature itself. Ideology seeks to convert culture into Nature, and the ‘natural’ sign is one of its weapons. Saluting a flag, or agreeing that Western democracy represents the true meaning of the word ‘freedom’, become the most obvious, spontaneous responses in the world. Ideology, in this sense, is a kind of contemporary mythology, a realm which has purged itself of ambiguity and alternative possibility.

Flag up your courage high and your fears will salute it in humility. Your fears are like walls without foundations; they are afraid to go down and hence pretend to be strong! Exercise Courage!

Nature Boy I was just a boy when I sat down To watch the news on TV I saw some ordinary slaughter I saw some routine atrocity My father said, don't look away You got to be strong, you got to be bold, now He said, that in the end it is beauty That is going to save the world, now And she moves among the sparrows And she floats upon the breeze She moves among the flowers She moves something deep inside of me I was walking around the flower show like a leper Coming down with some kind of nervous hysteria When I saw you standing there, green eyes, black hair Up against the pink and purple wisteria You said, hey, nature boy, are you looking at me With some unrighteous intention? My knees went weak, I couldn't speak, I was having thoughts That were not in my best interests to mention And she moves among the flowers And she floats upon the smoke She moves among the shadows She moves me with just one little look You took me back to your place And dressed me up in a deep sea diver's suit You played the patriot, you raised the flag And I stood at full salute Later on we smoked a pipe that struck me dumb And made it impossible to speak As you closed in, in slow motion, Quoting Sappho, in the original Greek She moves among the shadows She floats upon the breeze She moves among the candles And we moved through the days and through the years Years passed by, we were walking by the sea Half delirious You smiled at me and said, Babe I think this thing is getting kind of serious You pointed at something and said Have you ever seen such a beautiful thing? It was then that I broke down It was then that you lifted me up again She moves among the sparrows And she walks across the sea She moves among the flowers And she moves something deep inside of me She moves among the sparrows And she floats upon the breeze She moves among the flowers And she moves right up close to me

The Pledge of Allegiance to the flag was the origin of the Nazi salute and Nazi behavior; and the swastika, although an ancient symbol, was also used to represent crossed 'S' letters for 'socialism' under the National Socialist German Workers Party.

Speech is the pen and the sword of humankind and it is the foundation of their kingdom. Wherever the flag of speech waves, the most powerful armies are. defeated and scattered. In the arenas in which speech shouts out, the sounds of cannon balls become like the buzzing of bees. from behind the battlements on which the banner of speech has been raised, the sound of its drums are heard. In the precincts where its march reverberates, kings shake in their boots. The Master of Speech smashed to pieces many insurmountable walls, in the face of which Alexander the Great, Napoleon, and many others despaired or retread; and the pen of Speech, imparting and compliance, was saluted and praised.

During the war the Chilean Nazi Party paraded with brown uniforms, flags bearing swastikas, and arms raised in a Nazi salute. My grandmother ran alongside, throwing tomatoes at them. This woman was an exception because in Chile people were so anti-Semitic that the word Jew was a dirty word, and I have friends who had their mouths washed out with soap for having dared say it.

I looked up at the giant Jumbotron television screen. There on the screen I saw President Bush, standing, saluting the flag. They then split the image in half. On one side was the president, his hand over his heart. On the other side was me, Lopez Lomong, the lost boy carrying the flag of his new home. I am no longer a lost boy or an orphan. The flag in my hand is my identity; it is who I am now and who I never was before.

After Kristallnacht, tight U.S. immigration laws were relaxed somewhat, allowing a trickle of people who wanted to leave Europe to enter the United States. Many of those given priority in a first wave of immigration were artists, writers, composers, and scientists, but even that very circumscribed immigration caused alarm. As late as 1939, 95 percent of Americans did not want any part of a European war.15 And, with the country’s economy still fragile, many people resented those fleeing it as needy hordes who would compete for scarce jobs and dwindling government support. Anti-immigration forces in Congress used fear as an excuse to deny foreigners entry. The House Committee on Un-American Activities was established in 1938 to investigate newcomers suspected of being communists or spies.16 Alarm and insecurity in some soon hardened into paranoia and hatred. In February 1939, twenty-two thousand people marched through Manhattan, giving fascist salutes and carrying U.S. flags as well as banners with swastikas, toward a pro-Nazi rally at Madison Square Garden.

In state after state, one portentous incident after another, breathlessly reported in newspapers throughout the country in the days following the election, alarmed even confident Republicans who had insisted that a Lincoln victory could never loosen the bonds that held the Union together. As early as November 9, pro-secession placards appeared on the streets of New Orleans, calling for the formation of a defense corps of Minutemen. Dissidents unfurled palmetto flags in Charleston, where artillery saluted their appearance by opening fire with a defiant fifteen-gun cannonade.

The Pledge of Allegiance (1892) was the origin of the raised arm salute adopted later by the National Socialist German Workers Party (Nazis). The Pledge was written by Francis Bellamy, cousin to Edward Bellamy (the author), and both were self-proclaimed national socialists in the United States. The original Pledge began with a military salute that was then extended out toward the flag. In practice, the second gesture was performed palm down. The gesture was not an ancient Roman salute. All of these are discoveries of the symbologist Dr. Rex Curry (author of "Pledge of Allegiance Secrets").

The images strewn across a European landscape provoked horrors of the greatest sort. Therefore, seldom did my Dad or his friends ever talk about the war. Yet, to this day I can still see them lined up on the parade route, rising to ramrod attention and stalwartly saluting the flag until it had passed by. And without any hesitation whatsoever, I can tell you that I observed infinitely more patriotism in the silence of those simple actions than all of those who stand shouting their self-indulgent pontifications in the name of patriotism. And maybe, just maybe we should remember that liberty is not license, principle is non-negotiable, and humility is the bedfellow of great things.

1. Mein Kampf does not contain the word "Nazi." 2. Mein Kampf does not contain the term “Third Reich.” 3. Mein Kampf does not contain the word "Fascist" ever as a self reference by Hitler. 4. Mein Kampf does not contain a single use of the word "swastika." 5. Nazis did not call their symbol a "swastika." 6. Swastikas represented crossed "S" letters for "SOCIALISTS" under Adolf Hitler. 7. Nazi salutes and Nazi behavior originated from the USA's Pledge of Allegiance to the flag. 8. The Nazi salute came from the military salute (as used in the original Pledge of Allegiance in the USA). I learned the above revelations and more from the the historian Dr. Rex Curry's scholarly discoveries.

When I think about the patriotism that drives SEALs, I am reminded of Ryan recovering in a hospital in Bethesda, Maryland. There he was, freshly wounded, almost fatally, and blind for life. Many reconstructive surgeries to his face loomed ahead. You know what he asked for? He asked for someone to wheel him to a flag and give him some time. He sat in his wheelchair for close to a half-hour saluting as the American flag whipped in the wind. That’s Ryan: a true patriot. A genuine warrior, with a heart of gold. Of course we all gave him shit and told him somebody probably wheeled him in front of a Dumpster and just told him it was a flag. Being Ryan, he dished out as many blind jokes as he took and had us all rolling every time we talked.

There was no response. Soon afterward, a skiff flying the Spanish flag approached the Charleston. Two Spanish officers came aboard and apologized for not having returned the American “salute” because they had no gunpowder left in their arsenal. It turned out that they had not been resupplied for months and did not know the United States and Spain were at war. The next morning an American lieutenant went ashore. At 10:15 he handed the Spanish commandant a message demanding surrender of the island within thirty minutes. The commandant retired to his quarters. Twenty-nine minutes later he emerged with a reply. “Being without defenses of any kind and without any means for meeting the present situation,” he had written, “I am under the sad necessity of being unable to resist such superior forces and regretfully accede to your demands.

Elsewhere that same day, sleet covered the dead grass outside a modest lavender home in the northern village of Oščadnica like bits of confetti. The piercing wind picked up, keeping afloat a host of identical LSNS flags, green cloth dancing under the murky winter sky. Within the thirty-person crowd, greetings all around. ‘At guard,’ they said to one another, saluting coyly, using a fascist phrase that was popular under Tiso’s rule. The green-clad audience former rows and stood with folded hands over their laps, as local LSNS František Drozd placed a multicolored wreath of flowers at the foot of the home where Tiso once lived. Drozd broke the momentary silence and welcomed the crowd. As the Sunday morning mass concluded across the street, churchgoers poured out of the church. A handful of them—dressed smartly in church digs—joined the procession. A gaggle of police officers stood next to their cars in the adjacent parking lot, rubbing their gloved hands together to stay warm, boredom sketched across their faces.

A postscript on Ryan: Ryan did recover, but he was left permanently blind. His girlfriend Kelly stayed by his side through his recovery, and they soon married. I’m happy to say that we all became good friends. Ryan had an indomitable spirit that infected everyone he met. He used to say that he suspected God had chosen him to be wounded, rather than someone else, because He knew he could bear it. If so, it was an excellent choice, for Ryan inspired many others to deal with their own handicaps as he dealt with his. He went hunting with the help of friends and special devices. His wound inspired the logo Chris would later use for his company; it was a way for Chris to continue honoring him. Ryan and his wife were expecting their first child in 2009 when Ryan went into the hospital for what seemed like a routine operation, part of follow-up treatment for his wounds. Tragically, he ended up dying. I remember looking at his wife at the funeral, so brave yet so devastated, and wondering to myself how we could live in such a cruel world. My enduring vision of Ryan is outside one of the hospitals where he was recovering from an operation. He was in his wheelchair with some of the Team guys. Head bandaged and clearly in pain, he asked to be pointed toward the American flag that flew in the hospital yard; once there, he held his hand up in a long and poignant salute, still a patriot.

Josephson had died just north of Abd al-Kuri Island, an uninhabited, mountainous desert with, on its eastern side, perhaps the world’s wildest and finest beach. To mollify Holworthy, in a moment of weakness not long after they had departed Lemonnier, Rensselaer had considered leaving a few SEALs there on the way south, to observe traffic, as on occasion irregular forces were ordered to do. But he had decided then that rather than mollify Holworthy, he would keep him down. The rendezvous point with the Puller wasn’t far, and, arriving first, Athena waited. The Puller was out of sight but in radio contact. Eventually they saw her to the west, and she came even with Athena at dusk, although in that latitude, as Josephson had learned, dusk is so short it hardly exists. With the lights of the Puller blazing despite wartime conditions, her vast superstructure, hollow and beamed like a box-girder bridge, was cast in flares and shadows. A brow was extended from a door in the side and fixed to Athena’s main deck. As a gentle swell moved the two ships up and down at different rates, the hinged brow tilted slightly one way and then another. The Iranian prisoners were escorted over the brow and to the brig in the Puller, which would take them very close to their own country, but then to the United States. They were bitter and depressed. The huge ship into the darkness of which they were swallowed seemed like an alien craft from another civilization, which, for them, it was. A gray metal coffin was carried to Athena by a detail from the Puller. This was a sad thing to see, sadder than struggle, sadder than blood. It disappeared below. Josephson’s body was placed inside it and the flag draped over it. Six of Athena’s crew in dress uniform carried it slowly to the brow and set it on deck. After a long silence, Rensselaer spoke a few words. “Our shipmates Speight and Josephson are no longer with us—Speight committed to the deep, lost except to God. And Josephson, who will go home. Neither of these men is unique in death. They are still very much like us, and we are like them: it’s only a matter of time—however long, however short. If upon gazing at this coffin you feel a gulf between you, the living, and him, one of the dead, remember that our fates are the same, and he isn’t as far from us as we may imagine. “At times like this I question our profession. I question the enterprise of war. And then I go on, as we shall, and as we must. In this spirit we bid goodbye to Ensign Josephson, to whom you might have been brothers, and I and the chiefs, perhaps, fathers. May God bless and keep him.” Then the captain read the 23rd Psalm, a salute was fired, and Josephson’s coffin was lifted to the shoulders of its bearers and slowly carried into the depths of the Puller. When he died, he was very young.

They emerged from the tropical vegetation, greeted by a general cheer. Stephen advanced, carrying his hurly: he was feeling particularly well and fit; he had his land-legs again, and no longer stumped along, but walked with an elastic step. Jack came to meet him, and said in a low voice, 'Just keep your end up, Stephen, until your eye is in; and watch out for the Admiral's twisters,' and then as they neared the Admiral, 'Sir, allow me to name my particular friend Dr. Maturin, surgeon of the Leopard. 'How d'ye do, Doctor?' said the Admiral. 'I must beg your pardon, sir, for my late appearance: I was called away on -- ' 'No ceremony, Doctor, I beg,' said the Admiral, smiling: the Leopard's hundred pounds were practically in his pocket, and this man of theirs did not look very dangerous. 'Shall we begin?' 'By all means,' said Stephen. 'You go down to the other end,' murmured Jack, a chill coming over him in spite of the torrid sun. 'Should you like to be given a middle, sir?' called the umpire, when Stephen had walked down the pitch. 'Thank you, sir,' said Stephen, hitching at his waistband and gazing round the field, 'I already have one.' A rapacious grin ran round the Cumberlands: they moved much closer in, crouching, their huge crab-like hands spread wide. The Admiral held the ball to his nose for a long moment, fixing his adversary, and then delivered a lob that hummed as it flew. Stephen watched its course, danced out to take it as it touched the ground, checked its bounce, dribbled the ball towards the astonished cover-point and running still he scooped it into the hollow of his hurly, raced on with twinkling steps to mid-off, there checked his run amidst the stark silent amazement, flicked the ball into his hand, tossed it high, and with a screech drove it straight at Jack's wicket, shattering the near stump and sending its upper half in a long, graceful trajectory that reached the ground just as the first of La Fleche's guns, saluting the flag, echoed across the field.

Even today, other young people—not all of them Witnesses—face pressures to salute the flag under pain of suspension.

While these chants were chilling, something else scared me even more. It wasn’t what was there that frightened me, but what wasn’t there. No KKK robes, Nazi-inspired uniforms, or white supremacist paraphernalia were evident. No T-shirts with neo-Nazi slogans were to be seen. Most of the marchers wore neatly pressed khaki pants and smart-looking shirts. Had they not carried flags with swastika-like and white supremacist symbols or the Confederate “stars and bars” and raised their arms in a Nazi-like salute, they might have looked as though they had just walked out of a J.Crew or Brooks Brothers catalog.

It is very strange to realise that when you see those old films on television of the toothbrush moustache dictator ranting and the mass rallies, and the stiff-armed salutes and all the marching up and down, and the well-known flag standing to attention, that famous menace and what it would lead to - all of it was happening while people went on buying shoes and handbags and party dresses and gramophone records and ornaments and choosing a new car or a new wireless set, or just sitting in a café eating cream cakes.

Do we know that it is a form of madness to watch our sons and daughters fight in the name of nationalism and defense? And how dare we use music to glorify such madness? Music is sacred. And to have a band procession salute the flag and soldiers is preposterous. It is as insane as watching someone getting raped on television while listening to Beethoven’s Symphony Number 9!" Nejoud Al-Yagout

The morning of the funeral an honor guard from Albuquerque fired the salute; two big flags covered the coffins completely, and it looked as if the people from the village had gathered only to bury the flags.

As she approached the First Regiment’s camp, the soldiers guarding the gates did nothing to stop her. They saluted her, but their eyes passed over her without care. However, a large square of scarlet red cloth was hoisted up the flag pole just as she passed through the gates. It flew there with the Erlauf flag and the flag of the First Regiment. The

The outcome of their battle was a foregone conclusion, and Loretta knew it. His friends encouraged him, whooping with ribald laughter each time her ruffles flashed. She snatched the dirty peace flag from the wooden shaft and threw it to the earth, grinding it beneath the heel of her shoe. After fending off several more passes, exhaustion claimed its victory, and Loretta realized the folly in fighting. She stood motionless, breasts heaving, her eyes staring fixedly at nothing, head lifted. The warrior circled her, guiding his stallion’s flashing hooves so close to her feet that her toes tingled. When she didn’t move, he reined the horse to a halt and studied her for several seconds before he leaned forward to finger the bodice of her dress. Her breath snagged when he slid a palm over her bosom to the indentation of her waist. “Ai-ee,” he whispered. “You learn quick.” Raising tear-filled eyes to his, she again spat in his face. This time he felt the spray and wiped his cheek, his lips quivering with something that looked suspiciously like suppressed laughter, friendly laughter this time. “Maybe not so quick. But I am a good teacher. You will learn not to fight me, Yellow Hair. It is a promise I make for you.” In that moment, what she felt for him went beyond hate, a black, churning ugliness that made her want to seize the lance he brandished and skewer him with it. I claim her. He planned to take her, then? Her gaze traveled from his woven wool belt of army blue to the muscular tracks that rippled in his belly. The hilt of his knife protruded from a leather scabbard on his hip. How many soldiers had he killed? One, a hundred, perhaps a thousand? Her hair hung from his belt, trailing in a spray of gold down the dark leather on his pants. She felt certain she had never seen him before. Yet he had her hair. The Indian down by the river must have given it to him, and he had come from God only knew where to get her. With a start, she noticed the warrior had stretched out a hand to her. A wide leather band encircled his wrist to protect him from his bowstring. Staring at his dark palm and strong fingers, she shook her head in denial. “Hi, tai,” he said in a low voice. Guiding his stallion closer, he bent to touch her chin. Her eyelid quivered when he brushed at a tear on her cheek. “Ka taikay, ka taikay, Tohobt Nabituh,” he whispered. The words made no sense. Puzzled, she met his gaze. “Tosa ehr-mahr.” Raising his hand, he showed her the glistening wetness on his fingertips. “Silver rain, tosa ehr-mahr.” He compared her tears to silver rain? She searched his eyes for some trace of humanity and found none. After a moment he straightened, raising his lance in what looked like a salute. “Suvate!” he yelled, his glittering eyes sweeping the line of encircling riders. A low rumble of answering voices replied, “Suvate!

Political rituals — the daily flag salute by schoolchildren, singing the national anthem — use public conformity to build a private belief in patriotism.

Code Six and Jimmy were not and never had been cadets immaculate in long white sweeps of uniform; they were the troops silhouetted black against the blue sea, the troops leaping down from the landing craft into the hot sea, running toward the beach, the soldiers running through a burned-out place where pale faces prayed over the dead bodies that kept coming back inside plastic bags inside caskets inside flags in a truck with everyone saluting.

No, there was nothing wrong with her at all. The problem was with me. My body was the one raising a red flag. Or, to be more precise: It wasn’t raising a flag. It wasn’t raising anything at all. It was completely unresponsive. “…What?” Normally, in this type of situation, my member would be saluting proudly, as if it had been awaiting this moment. This was my son, my comrade-in-arms that had been with me for the last fifteen years. “…Eh?” And he wasn’t standing up.

O yes...Look, you and I, and millions of others are living in the most wonderful country, the most horrible country the world has yet seen. Most of us know very little about its tradition, in spite of the shouting about American history that goes on in most schools. And all the saluting of the flag.... Most of us, sadly enough, really aren't interested in our country. As a matter of fact, you may write this down as a first and dominant quality of Americans. When nothing gets in their way, they're possessed of a kind of amiable madness. We've so much freedom that, in the process of acquiring and maintaining it, we've seen fit to throw over every tradition, every link with the past. In many ways this American chaos is a good thing. But we do go sliding cheerily through the fourth dimension. Perhaps God laughs at us for our arrogance. For we've given up every check except political opportunism and a zeal for what is blasphemously called the Almighty Dollar. Yes, my friends, whatever is right for the moment is okay with us Americans.

Disruptors challenge assumptions. They shake the status quo. They are curious and creative. They adapt and improvise. They push the boundaries and shatter conventional wisdom. They’d rather forge new ground than blindly salute the flag of the past.

This tendency to confession and contrition seems peculiar to all the Americans I've ever known, as if they've somehow become acculturated to disbosoming themselves along with learning to salute their flag.

Aung San spent the rest of 1940 in the Japanese capital, learning Japanese and apparently getting swept away in all the fascist euphoria surrounding him. “What we want is a strong state administration as exemplified in Germany and Japan. There shall be one nation, one state, one party, one leader . . . there shall be no nonsense of individualism. Everyone must submit to the state which is supreme over the individual . . . ,” he wrote in those heady days of the Rising Sun.8 He spoke Japanese, wore a kimono, and even took a Japanese name. He then sneaked back into Burma, landing secretly at Bassein. He changed into a longyi and then took the train unnoticed to Rangoon. He made contact with his old colleagues. Within weeks, in small batches and with the help of Suzuki’s secret agents in Rangoon, Aung San and his new select team traveled by sea to the Japanese-controlled island of Hainan, in the South China Sea. There were thirty in all—the Thirty Comrades—and they would soon be immortalized in nationalist mythology. Aung San at twenty-five was one of the three oldest. He took Teza meaning “Fire” as his nom de guerre. The other two took the names Setkya (A Magic Weapon) and Ne Win (the Bright Sun). All thirty prefixed their names with the title Bo. “Bo” meant an officer and had come to be the way all Europeans in Burma were referred to, signifying their ruling status. The Burmese were now to have their own “bo” for the first time since 1885. But six months of harsh Japanese military training still lay ahead. It wasn’t easy, and at one point some of the younger men were close to calling it quits. Aung San, Setkya, and Ne Win received special training, as they were intended for senior positions. But all had to pass through the same grueling physical tests, saluting the Japanese flag and learning to sing Japanese songs. They heard tales of combat and listened to Suzuki boasting of how he had killed women and children in Siberia.9 It was a bonding experience that would shape Burmese politics for decades to come.

We saluted the flag and recited the Pledge of Allegiance every morning (before the words “under God” were gratuitously added to it).

In 1892 Francis found a way to weave three important threads of his belief system - "nationalism" (meaning, remember, nationalization of industry), public state run education, and unionism (meaning an indivisible union with a strong central government) - into a single strand. In that year, he wrote the Pledge of Allegiance to support the School Flag Movement, which sought to have an American flag flying over every schoolhouse in the land. He later designed a straight-armed salute which may or may not have influenced the Nazis' virtually identical salute. America, after Nazis either borrowed or created independently the same salute, changed to the now familiar hand-over-heart version. Still, it's unnerving to see old propaganda photos of happy American kids seemingly Heil Hitlering an American flag in the schoolroom. There's even a Norman Rockwellesque painting from the era showing ecstatic bright-faced American kids goose-stepping in well-formed columns down the street as they heil.

The Legion also cultivated a relationship with newspaper magnate William Randolph Hearst, an opponent of the income tax and increased funding for teacher salaries and schools (all priorities of the AFT). In 1935 Hearst’s papers ran a series of articles written by a Legion commander, attacking public school teachers who explained the Depression as a failure of free markets. Teachers who did not purchase Liberty Bonds, did not display the American flag in their classrooms, or did not salute the flag were depicted in Legion literature as a “fifth column” loyal to the Soviet Union. Principals, school boards, and mayors sympathetic to the Legion—or scared to buck the group—targeted such teachers for investigation and sometimes dismissal.

The night wind whispered, rattling the bark on the roof. She strained her ears. A footstep? A rustle of leather? She set her rosary aside and crawled to the window. Silver light shifted in the swaying trees along the river, and she felt a cool breeze. Oh, Lordy, her pantalets were gone! She clutched the sill and eased her head through the square. What she saw didn’t surprise her. Hunter sat astride his horse, right out in the open, bold and challenging. The wind caught his hair, whipping it about his carved features. He lifted a powerfully muscled arm to her in silent salute, his fist clutching her wet drawers. For several endless seconds they stared at one another, then he wheeled his horse, his arm still held high, her ruffled underwear fluttering like a flag of glory behind him. Loretta watched long after he rode from sight. I’m dreaming. He wasn’t really there. I’ve just been dreaming. She had nearly convinced herself when her gaze fell to the edge of the roof. Where was her bowl? Had the heathen lowlife swiped that as well? Then she spotted it sitting under the window. She knew then that the Comanche had been there and had stared at her while she dreamed of him. She couldn’t make herself touch the bowl. He had touched it. Oh, mercy. And now he had her drawers. Had he spied on her while she bathed? The thought made her feel naked as sin.

To help create awareness of this new practice, I created an organization called VetSalute.​org and have been attending more sporting events than ever before in my life! I’ve been to a Los Angeles Dodgers game on Memorial Day and to an Angels game on another occasion, and when “The Star-Spangled Banner” is played, I raise my hand in salute of our flag.

Individual admirals and captains made their fortunes from their share of prize money, which was divided according to prize law of an extreme complexity that testified to its importance in the system. Ships’ captains of a victorious squadron divided 3/8 of the total value of captured ships and cargoes, depending on whether the squadron was under the orders of an admiral, with 1/8 reserved for a captain who was a flag officer if one was on board. Lieutenants, captains of marines, warrant officers, chaplains and lesser officers divided 1/8. Another 1/8 went to midshipmen and sailmakers, and the remaining 2/8, or 25 percent, to seamen, cooks and stewards. Prize law allowed an intricate adjustment based on size and armament to equalize the share of larger and smaller ships, on the theory that the stronger ships did most of the shooting and had more numerous crews. The adjusted rate was worked out by applying to each ship a factor calculated by multiplying the number of the crew by the sum of the caliber of the ship’s cannon. Clearly, prize money received more serious attention than scurvy or signals. As

A true patriot salutes the flag but always makes sure it’s flying over a nation that’s not only free but fair, not only strong but just. History and reason summon us to embrace love and loyalty—to a citizenship that seeks a better world, calls on those better angels, and fights for better days. What, really, could be more patriotic than that? What, in the end, could be more American?

A true patriot salutes the flag but always makes sure it’s flying over a nation that’s not only free but fair, not only strong but just.

As the tricolour was unfurled against the sky, a light rain began to fall an s a resounding cheer broke through. he stood in the sea of his countrymen and women, unable or unwilling to return to the flagstaff. The Governer general, standing upright in the car, saluted the flag. A bright rainbow appeared emblazoning saffron, white, green - the colours of Independent India - in the blue sky. Jawahar felt curiously light. As if Indra himself had unfurled the tricoor from his indradhanush!

He had just reached the high-rise apartment building called Hamilton House, with the US flag and the Union Jack fluttering in the open windows, when a parade came in his direction. Trumpets, horns, and drums were playing “The Stars and Stripes Forever,” a familiar tune he had heard the American sailors whistle in the bar. It was a relief, a boost of confidence, to see the armed forces. So Miriam was right. With the Fourth Marines, the Americans were protected at least. He rushed to the sidewalk, stood behind three businessmen carrying file cases, a girl carrying a violin case, and an old woman walking with a cocker spaniel, and watched. The leading man in the parade wore an olive officer visor. Ernest recognized him; it was Colonel William Ashurst. He was singing, his face pale and etched with worries. Behind him were the Fourth Marines, all fitted in their jackets with utility pouches tucked snugly around their waists. As they marched, they each pulled the strap aslant across their chests, holding what could be a semiautomatic Garand rifle or maybe a Thompson submachine. The rhythm of the trumpets, the drums, and the singing lifted Ernest’s spirits. He walked along, following the parade, waving at the colonel, who didn’t pay him attention. When the regiment reached the wharf at the river, the singing stopped. The colonel saluted and shouted, and the regiment jumped into a large white liner behind the cruiser USS Wake. Someone in the crowd cried out, followed by a string of sobs. Someone else shouted, “God bless you! Goodbye!” It was a farewell parade. Ernest overheard someone say that the Americans were to sail for the Philippines. His heart dropped.

The only casualty attendant upon the affair was the death of one man and the wounding of several others by the explosion of a gun in the firing of a salute to their flag by the garrison on evacuating the fort the day after the surrender

Salute the flag with respect and appreciation Appreciation to what you gain from the land Land of treasures above and undergrounds Undergrounds are roots of the giant trees Trees shade our home Home on the same land is worth a salutation A salutation is for those who lost their lives for our homes Homes are plenty for Gaga Gaga Exist

It is the Soldier, not the minister Who has given us freedom of religion. It is the Soldier, not the reporter Who has given us freedom of the press. It is the Soldier, not the poet Who has given us freedom of speech. It is the Soldier, not the campus organizer Who has given us freedom to protest. It is the Soldier, not the lawyer Who has given us the right to a fair trial. It is the Soldier, not the politician Who has given us the right to vote. It is the soldier who salutes the flag, Who serves beneath the flag, And whose coffin is draped by the flag, Who allows the protester to burn the flag.

Throughout Saturday afternoon, launches from the Arizona and the six other battleships moored along Battleship Row ferried sailors to the fleet landing in the harbor’s Southeast Loch. Leaving one’s ship was a formal affair. Those answering liberty call lined up on the quarterdeck in two rows. The officer of the deck inspected those assembled to make certain that uniforms were clean and pressed and shoes polished. Receiving his liberty card, each man saluted the officer of the deck and asked for permission to leave the ship. As his salute was returned, the man’s name was checked off the liberty list. He then saluted the American flag above the quarterdeck and climbed down the gangway to the waiting launch.

He announced that from now on the Sunday-morning Meetings would come to an end. They were unnecessary, he said, and wasted time. In future all questions relating to the working of the farm would be settled by a special committee of pigs, presided over by himself. These would meet in private and afterwards communicate their decisions to the others. The animals would still assemble on Sunday mornings to salute the flag, sing ‘Beasts of England’, and receive their orders for the week;

Refusing to stand during the national anthem or to salute the Stars and Stripes is not illegal, but it is not sustainable for the nation’s privileged to sit in disgust for a flag that their betters raised under fire on Iwo Jima for others not yet born. Sometimes citizens can do as much harm to their commonwealth by violating custom and tradition as by breaking laws.

While all this was occurring, elsewhere about the Republic celebrators of the Fourth suffered shattered fingers, wounded heads, and blinded eyes from excessive use of fireworks. In New York City, eighty-eight conflagrations were started by fireworks. In Montgomery, Alabama, the first Confederate capital, thirteen guns were fired in salute to the reunited nation; in Richmond, Virginia, the second Confederate capital, flags of the United States and Virginia were hoisted together for the first time since 1860. In New Orleans, parades and rhetorical exercises honored the day, but in Charleston, South Carolina, only the Negroes celebrated. An attempt was made in Oronogo, Missouri, to raise the Confederate flag, but an opposing party gathered and threatened to shoot the perpetrators of the deed. In Lawrenceburg, Kentucky, the Confederate flag and a banner bearing the names of the Democratic party’s candidates for President and Vice-President, Tilden and Hendricks, were suspended from the dome of the county courthouse. In Wyoming, ranchers heard rumors from friendly Indians that General Custer had suffered a great defeat north of Powder River, but none believed the story. Late in the day, a Helena, Montana, newspaper received a brief dispatch dated July 2 from Stillwater: “Muggins Taylor, a scout from General Gibbon, arrived here last night from Little Horn River and reports that Gen. Custer found the Indian camp of 2,000 lodges on the Little Horn and immediately attacked it. He charged the thickest portion of the camp with five companies … The Indians poured a murderous fire from all directions, Gen. Custer, his two brothers, his nephew, and brother-in-law were all killed, and not one of the detachment escaped.

Antidemocratic and xenophobic movements have flourished in America since the Native American party of 1845 and the Know-Nothing Party of the 1850s. In the crisis-ridden 1930s, as in other democracies, derivative fascist movements were conspicuous in the United States: the Protestant evangelist Gerald B. Winrod’s openly pro-Hitler Defenders of the Christian Faith with their Black Legion; William Dudley Pelley’s Silver Shirts (the initials “SS” were intentional); the veteran-based Khaki Shirts (whose leader, one Art J. Smith, vanished after a heckler was killed at one of his rallies); and a host of others. Movements with an exotic foreign look won few followers, however. George Lincoln Rockwell, flamboyant head of the American Nazi Party from 1959 until his assassination by a disgruntled follower in 1967, seemed even more “un-American” after the great anti-Nazi war. Much more dangerous are movements that employ authentically American themes in ways that resemble fascism functionally. The Klan revived in the 1920s, took on virulent anti-Semitism, and spread to cities and the Middle West. In the 1930s, Father Charles E. Coughlin gathered a radio audience estimated at forty million around an anticommunist, anti–Wall Street, pro–soft money, and—after 1938—anti-Semitic message broadcast from his church in the outskirts of Detroit. For a moment in early 1936 it looked as if his Union Party and its presidential candidate, North Dakota congressman William Lemke, might overwhelm Roosevelt. Today a “politics of resentment” rooted in authentic American piety and nativism sometimes leads to violence against some of the very same “internal enemies” once targeted by the Nazis, such as homosexuals and defenders of abortion rights. Of course the United States would have to suffer catastrophic setbacks and polarization for these fringe groups to find powerful allies and enter the mainstream. I half expected to see emerge after 1968 a movement of national reunification, regeneration, and purification directed against hirsute antiwar protesters, black radicals, and “degenerate” artists. I thought that some of the Vietnam veterans might form analogs to the Freikorps of 1919 Germany or the Italian Arditi, and attack the youths whose demonstrations on the steps of the Pentagon had “stabbed them in the back.” Fortunately I was wrong (so far). Since September 11, 2001, however, civil liberties have been curtailed to popular acclaim in a patriotic war upon terrorists. The language and symbols of an authentic American fascism would, of course, have little to do with the original European models. They would have to be as familiar and reassuring to loyal Americans as the language and symbols of the original fascisms were familiar and reassuring to many Italians and Germans, as Orwell suggested. Hitler and Mussolini, after all, had not tried to seem exotic to their fellow citizens. No swastikas in an American fascism, but Stars and Stripes (or Stars and Bars) and Christian crosses. No fascist salute, but mass recitations of the pledge of allegiance. These symbols contain no whiff of fascism in themselves, of course, but an American fascism would transform them into obligatory litmus tests for detecting the internal enemy. Around such reassuring language and symbols and in the event of some redoubtable setback to national prestige, Americans might support an enterprise of forcible national regeneration, unification, and purification. Its targets would be the First Amendment, separation of Church and State (creches on the lawns, prayers in schools), efforts to place controls on gun ownership, desecrations of the flag, unassimilated minorities, artistic license, dissident and unusual behavior of all sorts that could be labeled antinational or decadent.

In 1934, my parents and the aunts and uncles that accompanied them on their return to Germany, stayed with my grandmother and other family members during this difficult time. To get away from the overwhelming stress everyone felt, they took a day’s outing to the grassy countryside known as die Luneburger Heide, which lay about 50 km southeast of Hamburg. North Germany is not known for its good weather, but I heard that on that particular day it was sunny and perfect for a picnic. From their slightly elevated vantage point, they watched a parade of young men in the Hitler Youth march by. As the band played and the Nazi flag fluttered, most of the people got up out of respect… or could it have been from fear? That is, everyone but my family stood up! They were new Americans and proud of their adopted country, so they alone didn’t salute the repressive flag that was paraded by and they certainly didn’t feel that they had to show any loyalty to it. It did not take long before my family was aggressively surrounded by “Nazi Brown Shirts” and confronted for this unpardonable violation. Pretending not to understand German or the importance of the circumstances, they were allowed to depart from the scene, being thought of as uneducated schweinehunde, another derogatory slang word meaning pig-dogs. It seems that this conflict could have been avoided, had they just stood up and paid due deference to the flag. Considering the times, it was lucky that they got away with their little scam. To the Nazis it was not just a game, the swastika represented their new order, in defiance of the Treaty of Versailles. I don’t know if my family realized how lucky they were, that this incident didn’t escalate. It is interesting to note that civil servants and members of the German military were expected to take oaths pledged to Hitler himself, and not to the Constitution or the German state. Oaths were taken very seriously by members of the German armed forces. They considered them to be part of a personal code of honor. This put the military in a position of personal servitude, making them the personal instrument of Hitler. In September of that year, at the annual Nuremberg Nazi Party rallies, Hitler euphemistically proclaimed that the German form of life would continue for the next thousand years.

More broadly speaking, the milieus in which children spend their early years exert a very strong impact on the standards by which they subsequently judge the world around them. Whether in relation to fashion, food, geographical environment, or manner of speaking, models initially encountered by children continue to affect their tastes and preferences indefinitely, and these preferences prove very difficult to change. Closely related to standards of taste are an emerging set of beliefs about which behaviors are good and which values are the be cherished. In most cases, these standards initially reflect quite faithfully the value system encountered at home, at church, and at preschool or elementary school. Values with respect to behavior (you should not steal, you should salute the flag) and sets of beliefs (my country, right or wrong, all mommies are perfect, God is monitoring all of your actions) often exert a very powerful effect on children's actions and reactions. In some cultures, a line is drawn early between the moral sphere, where violations merit severe sanctions, and the conventional sphere, where practices are evaluated along a single dimension of morality. Even—and perhaps especially—when children are not conscious of the source and of the controversy surrounding these beliefs and values, unfortunate clashes may occur when they meet others raised with a contrasting set of values. It is assuredly no accident that Lenin and the Jesuits agreed on one precept: Let me have a child until the age of seven, and I will have that child for life.

The Jewish Stake in America's Changing Demography Reconsidering a Misguided Immigration Policy by Stephen Steinlight I'll confess it, at least: like thousands of other typical Jewish kids of my generation, I was reared as a Jewish nationalist, even a quasi-separatist. Every summer for two months for 10 formative years during my childhood and adolescence I attended Jewish summer camp. There, each morning, I saluted a foreign flag, dressed in a uniform reflecting its colors, sang a foreign national anthem, learned a foreign language, learned foreign folk songs and dances, and was taught that Israel was the true homeland. Emigration to Israel was considered the highest virtue, and, like many other Jewish teens of my generation, I spent two summers working in Israel on a collective farm while I contemplated that possibility. More tacitly and subconsciously, I was taught the superiority of my people to the gentiles who had oppressed us. We were taught to view non-Jews as untrustworthy outsiders, people from whom sudden gusts of hatred might be anticipated, people less sensitive, intelligent, and moral than ourselves. We were also taught that the lesson of our dark history is that we could rely on no one.

This is what the American flag symbolizes: the fight for democracy against those who seek to limit or eliminate it. That’s why we can simultaneously salute the flag to acknowledge the fight for democracy and then “take a knee” to protest the forces within our own country who refuse to respect the power and dignity of all Americans. In fact, it has been America’s written policy to promote democracy and justice throughout the globe. Or it used to be. Trump changed that as well. Trump removed the words “promoting justice and democracy” from the State Department mission statement in 2017. In response, Republican Elliott Abrams, deputy national security advisor for Global Democracy Strategy under George W. Bush, remarked, “We used to want a just and democratic world, and now apparently we don’t.”9

It seems like the entire town is drunk. lee's Confederate army has surrendered. In the Union capital whiskey is chugged straight out of the bottle, church bells toll, pistols are fired into the air, fireworks explode, newsboys hawk final editions chock-full of details from Appomattox, brass bands play, church hymns are sung, thirty-five U.S. flags are hoisted, and army howitzers launch an astonishing five-hundred-gun salute, which shatters windows for miles around the city.

Noble Praise of INDIA, The Pledge "India is my property and I am a property of India, Service is my Identity Card and Bharat Mahan is my designation, Indian is my template and citizen is my nameplate, Let the sunset in the west, I will be the light for my nation, Respect thy my country and thy my people, I shall practice any potential risk to seek peace for my country and my people, I shall sustain my nation's culture pertaining to my personal rights and freedom, I shall esteem human values regardless of the prevailing diversity in my country, I shall never bribe my fellowmen to corrupt my country, I shall stand straight to keep my nation tall, I shall be ready to sacrifice my life to live in my country, I shall wish to be the richest citizen than to be the richest man, I shall be a milestone in the history of my country, I shall be determined to obey the law and order of my country, I shall be proud to salute my tricolor national flag, I shall live finite to make my country infinite, My first breath is from my mother and my last breath is for my motherland, This body belongs to my country until I am a dead body, Even if it is my last day, I will pledge for my country, Jai Hind, Vande Mataram, Jai Bharat Mata

ENOUGH IS ENOUGH for many years shall we suffered from a war in my motherland, now it’s time to say enough for five years of civil war in my motherland, enough for political instabilities. enough for ethnic discrimination. enough for corruption. enough for injustices. enough for tribalism. enough for unknown gunmen. enough for rape, torture and looting of civilian properties. enough for all these crimes. let’s give peace chance. let’s stand up for our country. lets stand up for democracy. lets stand up for equality. lets stand up for justices. let’s stand up for unity. let us stand up for love. lets stand for freedom. let freedom rings from all corns of the country. let us raise our flag with pride. let our flag waves in the air. its time for Education. its time for cultivation. its time for development. its time for togetherness. salute to Dr. John Garang. salute to all those who died for our freedom. salute to our heroes. salute to our fathers who died for the seek of our country. salute to our soldiers who fought for our freedom. let southerners be southerners again. let us get rid of all this our problems. I am proud to be a southerner. I am proud to be an African. I am proud to be black. I am proud to be born in Sudan and raise up in South Sudan as a South Sudanese. I am proud to raise our own flag for the world to see. because the time has come for us to raise the flag of our motherland under one nation one people and ultimately we say bye to War.

ENOUGH IS ENOUGH for many years shall we suffered from a war in my motherland, now it’s time to say enough for five years of civil war in my motherland, enough for political instabilities. enough for ethnic discrimination. enough for corruption. enough for injustices. enough for tribalism. enough for unknown gunmen. enough for rape, torture and looting of civilian properties. enough for all these crimes. let’s give peace chance. let’s stand up for our country. let's stand up for democracy. let's stand up for equality. let's stand up for justices. let’s stand up for unity. let us stand up for love. let's stand for freedom. let freedom rings from all corns of the country. let us raise our flag with pride. let our flag waves in the air. its time for Education. its time for cultivation. its time for development. its time for togetherness. salute to Dr John Garang. salute to all those who died for our freedom. salute to our heroes. salute to our fathers who died for the seek of our country. salute to our soldiers who fought for our freedom. let southerners be southerners again. let us get rid of all this our problems. I am proud to be a south Sudanese. I am proud to be an African. I am proud to be black. I am proud to be born in Sudan and raise in South Sudan as a South Sudanese. I am proud to raise our flag for the world to see. because the time has come for us to raise the flag of our motherland under one nation one people and ultimately we say bye to War.

ENOUGH IS ENOUGH for many years shall we suffered from a war in my motherland, now it’s time to say enough for five years of civil war in my motherland, enough for political instabilities. enough for ethnic discrimination. enough for corruption. enough for injustices. enough for tribalism. enough for unknown gunmen. enough for rape, torture and looting of civilian properties. enough for all these crimes. let’s give peace chance. let’s stand up for our country. let's stand up for democracy. let's stand up for equality. let's stand up for justices. let’s stand up for unity. let us stand up for love. let's stand for freedom. let freedom rings from all corns of the country. let us raise our flag with pride. let our flag waves in the air. its time for Education. its time for cultivation. its time for development. its time for togetherness. salute to Dr John Garang. salute to all those who died for our freedom. salute to our heroes. salute to our fathers who died for the seek of our country. salute to our soldiers who fought for our freedom. let southerners be southerners again. let us get rid of all this our problems. I am proud to be a south Sudanese. I am proud to be African. I am proud to be black. I am proud to be born in Sudan and raise in South Sudan as a South Sudanese. I am proud to raise our flag for the world to see. because the time has come for us to raise the flag of our motherland under one nation one people and ultimately we say bye to War.

Our national anthem is the symbols of our country. it represents the tradition, history, and beliefs of our nation and its people. We South Sudanese do not need President Kiir's presence to sing it. Oh God we Praise and Glorify you For your grace on South Sudan Land of great abundance Uphold us United in Peace and Harmony Whenever we are singing our national anthem with our chest up and our eyes in the sky, we feel the unity, love, peace and togetherness among us as Citizens of South Sudan. Oh! Motherland Arise, raise your flag with the guiding star And sing-song of freedom with joy For justice, Liberty and prosperity shall forever reign, The national anthem reminds Us of Our nation’s glory, beauty, rich heritage, and most importantly it is about us, and our martyrs who sacrificed their lives for our beautiful country South Sudan but not for only you Mr President. Oh! great patriots Let us stand up in silence and respect saluting our martyrs whose blood Cemented our national foundation, we protect our nation oh God blessed South Sudan The national anthem helps evoke feelings of patriotism among us South Sudanese It also helps us South Sudan united in peace and harmony by singing it. The questions are: Who is President Kiir to deny us this feeling of Patriotism? Does president Kiir's presence anywhere install that feeling in our heart? Does Sudan Sudan mean President Kiir? Was the national anthem composed for Mr President or for our nation, its heroes, heroines, martyrs and its people who you forbid from singing it today? Therefore, we all feel the enthusiasm when we sing.. and we don't need your permission, Mr President. Despite the tribal and ethnic differences, we rise in Unison and Listen or Sing the national anthem with great enthusiasm. Your Government took away our basic rights and gave us tribalism and hatred. Now Mr. president you want to take away the only things that united us. Therefore, we all feel the enthusiasm when we sing our national anthem and we don't need your permission, Mr President. Note: People of South Sudan. Kiir and his government want to rewrite our history into Kiir story! Don't let them. we vow to protect our nation not Kiir and now is the time for us Citizens of South Sudan to stand up for our country.

In a time of grief, it's the symbols that cut the deepest--the single red shoe in a pile of dusty gray war rubble, the grease-stained recipe card in Grandma's handwriting, the flag-draped casket saluted at the airport, the first wildflower that pushes its way through the ashes of last year's forest fire, the guitar whose voice would never be heard.

Relativism is cynical. It surely isn’t idealistic. It’s the result of being killed and injured and made poor and working hard for empty words. It’s the outgrowth of generations of shouting slogans, marching with spades and guns, singing patriotic hymns, chanting, and saluting flags.

The politicians try to cut your throat with one hand while saluting the flag with the other. Then they tax you.

I like it here. The politicians try to cut your throat with one hand while saluting the flag with the other. Then they tax you.