Saint Catherine Of Siena Quotes

If you are what you should be, you will set the whole world on fire!

You are rewarded not according to your work or your time but according to the measure of your love.” Saint Catherine of Siena (1347-1380)

the soul always fears until she arrives at true love.

It is surely justice to share our natural gifts with those who share our nature.

You know that every evil is founded in self-love, and that self-love is a cloud that takes away the light of reason, which reason holds in itself the light of faith, and one is not lost without the other.

Otherwise you fall into contempt of your neighbor, if you judge his evil will towards you, instead of My will acting in him.

I had not been able to show, by finite things, because My love was infinite, how much more love I had, I wished you to see the secret of the Heart,

The sign that you have this virtue is patience, and impatience the sign that you have it not, and you will find that this is indeed so, when I speak to you further concerning this virtue.

So you see that the eye of the intellect has received supernatural light, infused by grace, by which the doctors and saints knew light in darkness, and of darkness made light.

say, you are all obliged to help one another by word and doctrine, and the example of good works, and in every other respect in which your neighbor may be seen to be in need; counseling him exactly as you would yourselves,

knoweth things as they are and not as they are said or seem to be, he truly is wise, and is taught of God more than of men. He who knoweth

believe no happiness can be found worthy to be compared with that of a soul in Purgatory except that of the saints in Paradise. And day by day this happiness grows as God flows into these souls, more and more as the hindrance to His entrance is consumed. Sin's rust is the hindrance, and the fire burns the rust away so that more and more the soul opens itself up to the divine inflowing.

Penance should be but the means to increase virtue according to the needs of the individual, and according to what the soul sees she can do in the measure of her own possibility.

Sin is loving what God hates, and hating what God loves. Saint Catherine of Siena.

It seems to her [Saint Catherine of Siena] that the devil has this world in his power, not by his own will, for he is powerless, but through our help because we obey him. The evil aroma rising from the ... wars which are waged by Christians against Christians, are the same as war against God. ... Peace, peace, for the sake of the love of the crucified Christ, and not war; that is the only solution.

I also wish you to look at the Bridge of My only-begotten Son, and see the greatness thereof, for it reaches from Heaven to earth, that is, that the earth of your humanity is joined to the greatness of the Deity thereby.

See then how He returns, not in actual flesh and blood, but, as I have said, building the road of His doctrine, with His power, which road cannot be destroyed or taken away from him who wishes to follow it, because it is firm and stable, and proceeds from Me, who am immovable.

There is no sin nor wrong that gives man such a foretaste of Hell in this life as anger and impatience.

Remain with Him in thy chamber, for thou shalt not elsewhere find so great peace.

Prayer is a pasturage, a field, wherein all the virtues find their nourishment, growth, and strength.—ST. CATHERINE OF SIENA.

All the way to Heaven is Heaven”, said Saint Catherine of Siena. We

In assigning Palmer to the margins of official Methodist history and denying the mysticism that gave birth to her powerful ministry and theology, Methodist theologians and historians have missed one of the greatest gifts the Methodist tradition has to offer the church universal. To put it another way, dismissing Palmer from the “important” and “real” history and theology of Methodism, is something like dismissing Catherine of Siena or Hildegard von Bingen from the “real” story of Catholicism. It is time for Phoebe Palmer to be restored to her rightful place as one of the great saints and mystics in the history of the church.

Be who God meant you to be and you will set the world on fire,” said Saint Catherine of Siena.

The truth will set you free from falsehood. It will dissolve all shadows, giving you light and knowledge in God’s mercy. In this truth, you will be freed. — St. Catherine of Siena Hegel

We must bear in mind that renewal of the Church has often come through the laity. Who are the three great patron saints of Europe? St Benedict, St Francis of Assisi and St Catherine of Siena.

She writes: “It sometimes happens that our understanding sees nothing but darkness,” and “our memory is busy with empty and passing things.” 16 The one “gate,” therefore, “wholly under our control,” the one that we possess “in total freedom,” is our will.17 “This gate,” Catherine notes further, “has freedom of choice as its guard.… And if this gate remains unopened, that is, if we don’t consent to what our memory and understanding and the other gates are sensing, our city is forever free.” 18 The disciple with whom Catherine

than it is not to exceed in word.

Infinite grief I wish from My creature in two ways: in one way, through her sorrow for her own sins, which she has committed against Me her Creator; in the other way, through her sorrow for the sins which she sees her neighbors commit against Me.

The self-starvation cycle has been documented across time and cultures, including non-Western ones. In modern Western societies, concerns with fat and thinness are the main reason for weight loss and probably explain the moderate rise of Anorexia Nervosa incidence across the second half of the 20th century. However, cases of self-starvation with spiritual and religious motivations have been common in Europe at least since the Middle Ages (and include several Catholic saints, most famously St. Catherine of Siena). In some Asian cultures, digestive discomfort is often cited as the initial reason for restricting food intake, but the resulting syndrome has essentially the same symptoms as anorexia in Western countries.

Depart unclean spirit; put on shame, miserable one; horribly unclean art thou, who bringest such things to mine ears. Depart from me, detestable deceiver; thou shalt have no part in me; but Jesus shall be with me, as a strong warrior, and thou shalt stand confounded. Rather would I die and bear all suffering, than consent unto thee. Hold thy peace and be dumb; I will not hear thee more, though thou plottest more snares against me. The Lord is my light and my salvation: whom then shall I fear? Though a host of men should rise up against me, yet shall not my heart be afraid. The Lord is my strength and my Redeemer.' (Psalms xxvii. 1-3; xix. 14). 8.

Remember the wise words of Saint Catherine of Siena: “If you are what you should be, you will set the world on fire!

that the endurance of suffering alone, without desire, was not sufficient to punish a fault.

Then the soul will inflame herself in this knowledge of Me with an ineffable love, through which love she continues in constant pain; not, however, a pain which afflicts or dries up the soul, but one which rather fattens her; for since she has known My truth, and her own faults, and the ingratitude of men, she endures intolerable suffering, grieving because she loves Me; for, if she did not love Me, she would not be obliged to do so; whence it follows immediately, that it is right for you, and My other servants who have learned My truth in this way, to sustain, even unto death, many tribulations and injuries and insults in word and deed, for the glory and praise of My Name; thus will you endure and suffer pains.