Drive A Wedge Between Quotes

To diminish the worth of women, men had to diminish the worth of the moon. They had to drive a wedge between human beings and the trees and the beasts and the waters, because trees and beasts and waters are as loyal to the moon as to the sun. They had to drive a wedge between thought and feeling...At first they used Apollo as the wedge, and the abstract logic of Apollo made a mighty wedge, indeed, but Apollo the artist maintained a love for women, not the open, unrestrained lust that Pan has, but a controlled longing that undermined the patriarchal ambition. When Christ came along, Christ, who slept with no female...Christ, who played no musical instrument, recited no poetry, and never kicked up his heels by moonlight, this Christ was the perfect wedge. Christianity is merely a system for turning priestesses into handmaidens, queens into concubines, and goddesses into muses.

Realize this – your anger with God does not drive a wedge between you and Him. It is your silence that drives the wedge. - Prodigal Life

THE RIDE TO MY APARTMENT is an exercise in stunt driving. Trying desperately to keep my mouth on Kate and not get us killed. She sits on my lap straddling my waist, kissing my neck, tonguing my ear— driving me out of my frigging mind. I’ve got one hand on the steering wheel and the other wedged between us, gliding over her stomach, her neck, and those perfect breasts that tease me through her half-open shirt. Do not try this at home, kids.

She thought that she had power to drive a wedge between us, but she had nothing.

Faith drives a wedge between ethics and suffering. Where certain actions cause no suffering at all, religious dogmatists still maintain that they are evil and worth of punishment (sodomy, marijuana use, homosexuality, the killing of blastocysts, etc). And yet, where suffering and death are found in abundance their causes are often deemed to be good (withholding funds for family planning in the third world, prosecuting nonviolent drug offenders, preventing stem cell research, etc). This inversion of priorities not only victimizes innocent people and squanders scarce resources; it completely falsifies our ethics. It is time we found a more reasonable approach to answering questions of right and wrong.

Abusers drive wedges between people, by accident or by design.

Those who were called skillful leaders of old knew how to drive a wedge between the enemy's front and rear; [More literally, "cause the front and rear to lose touch with each other."] to prevent co-operation between his large and small divisions; to hinder the good troops from rescuing the bad, the officers from rallying their men. 16. When the enemy's men were united, they managed to keep them in disorder.

For far too long Jesus has been the wedge that drives Christians and Jews apart. I suggest that we can also see him as a bridge between us.

Horror, terror, fear, panic: these are the emotions which drive wedges between us, split us off from the crowd, and make us alone. It is paradoxical that feelings and emotions we associate with the “mob instinct” should do this, but crowds are lonely places to be, we’re told, a fellowship with no love in it. The melodies of the horror tale are simple and repetitive, and they are melodies of disestablishment and disintegration . . . but another paradox is that the ritual outletting of these emotions seems to bring things back to a more stable and constructive state again.

It was funny: modern technology could forge a connection between two people on opposite ends of the earth, but it could just as easily drive a wedge between two people standing side by side in the same room.

The rich ruling class has used tribalism, a primitive caveman instinct, to their advantage since the beginning of time. They use it to divide and conquer us. They drive wedges between us peasants and make us fight each other, so we won’t rise up against our rulers and fight them. You can observe the same old trick everywhere in America today: Red states and blue states are fighting. Christians and Muslims are fighting. Men and women are fighting. Baby Boomers and Millennials are fighting. Black people and white people are fighting. That doesn’t just happen all by itself. There are always voices instigating these fights.

She wanted to find his limit, because knowing that limit would drive a wedge between them; but in his mind, the question was not how far he would go but how far he would follow her, and she couldn't find the limit to that.

Have you ever wondered What happens to all the poems people write? The poems they never let anyone else read? Perhaps they are Too private and personal Perhaps they are just not good enough. Perhaps the prospect of such a heartfelt expression being seen as clumsy shallow silly pretentious saccharine unoriginal sentimental trite boring overwrought obscure stupid pointless or simply embarrassing is enough to give any aspiring poet good reason to hide their work from public view. forever. Naturally many poems are IMMEDIATELY DESTROYED. Burnt shredded flushed away Occasionally they are folded Into little squares And wedged under the corner of An unstable piece of furniture (So actually quite useful) Others are hidden behind a loose brick or drainpipe or sealed into the back of an old alarm clock or put between the pages of AN OBSCURE BOOK that is unlikely to ever be opened. someone might find them one day, BUT PROBABLY NOT The truth is that unread poetry Will almost always be just that. DOOMED to join a vast invisible river of waste that flows out of suburbia. well Almost always. On rare occasions, Some especially insistent pieces of writing will escape into a backyard or a laneway be blown along a roadside embankment and finally come to rest in a shopping center parking lot as so many things do It is here that something quite Remarkable takes place two or more pieces of poetry drift toward each other through a strange force of attraction unknown to science and ever so slowly cling together to form a tiny, shapeless ball. Left undisturbed, this ball gradually becomes larger and rounder as other free verses confessions secrets stray musings wishes and unsent love letters attach themselves one by one. Such a ball creeps through the streets Like a tumbleweed for months even years If it comes out only at night it has a good Chance of surviving traffic and children and through a slow rolling motion AVOIDS SNAILS (its number one predator) At a certain size, it instinctively shelters from bad weather, unnoticed but otherwise roams the streets searching for scraps of forgotten thought and feeling. Given time and luck the poetry ball becomes large HUGE ENORMOUS: A vast accumulation of papery bits That ultimately takes to the air, levitating by The sheer force of so much unspoken emotion. It floats gently above suburban rooftops when everybody is asleep inspiring lonely dogs to bark in the middle of the night. Sadly a big ball of paper no matter how large and buoyant, is still a fragile thing. Sooner or LATER it will be surprised by a sudden gust of wind Beaten by driving rain and REDUCED in a matter of minutes to a billion soggy shreds. One morning everyone will wake up to find a pulpy mess covering front lawns clogging up gutters and plastering car windscreens. Traffic will be delayed children delighted adults baffled unable to figure out where it all came from Stranger still Will be the Discovery that Every lump of Wet paper Contains various faded words pressed into accidental verse. Barely visible but undeniably present To each reader they will whisper something different something joyful something sad truthful absurd hilarious profound and perfect No one will be able to explain the Strange feeling of weightlessness or the private smile that remains Long after the street sweepers have come and gone.

the planter class took an additional precautionary step, a step that would later come to be known as a “racial bribe.” Deliberately and strategically, the planter class extended special privileges to poor whites in an effort to drive a wedge between them and black slaves. White settlers were allowed greater access to Native American lands, white servants were allowed to police slaves through slave patrols and militias, and barriers were created so that free labor would not be placed in competition with slave labor. These measures effectively eliminated the risk of future alliances between black slaves and poor whites. Poor whites suddenly had a direct, personal stake in the existence of a race-based system of slavery.

Hoover’s program aimed to drive a wedge between the Party and its nonblack allies. Today, the popular misconception persists that the Black Panther Party was separatist, or antiwhite. Many current internet postings mischaracterize the Party in this way. 28

You have to be completely unimaginative to sit down without fear in a fuel-filled capsule. One second you’re firmly ensconced in everyday life and thinking about dinner and your tax return, the next you’re wedged in deformed metal while the flames devour you, and all that lies between the one state and the other is a clumsy turn of the steering wheel, half a second of inattention. But I didn’t want to be someone who can’t cope with everyday life. People have simply agreed that driving a car is something harmless.

The papers were caught between our bodies, a wedge to drive us apart, like any other lie.

Segregation laws were proposed as part of a deliberate effort to drive a wedge between poor whites and African Americans. These discriminatory barriers were designed to encourage lower-class whites to retain a sense of superiority over blacks, making it far less likely that they would sustain interracial political alliances aimed at toppling the white elite.

God is constantly driving wedges between the Church and the world, or in Brigham Young's vivid terms, there are always cats coming out of the bag to put us at odds with the world, whether we want it that way or not.

The other reason it’s hard to talk about is because my husband and I think of ourselves as equals. To draw attention to the gendered load feels like driving a wedge between us – though in truth the wedge is already there,

Please,” she scoffs. “Everyone knows Brooke wouldn’t have died that night if it hadn’t been for you. Interfering at that party, driving a wedge between her and Steve so she took off, alone. Talk about being a bad friend.” I grit

Pride takes a minor accomplishment and makes it feel like a major one. From the start, it drives a wedge between the possessor and reality, subtly and not so subtly changing her perceptions of what something is and what it isn't. It is these steering opinions, only loosely secured by fact or accomplishment, that send us careering toward delusion or worse.

Tears fall down my cheeks while I drive home, trying desperately to process everything. Laura suggested that Mom was abusive. My whole life, my entire existence has been oriented to the narrative that Mom wants what's best for me, Mom does what's best for me, Mom knows what's best for me. Even in the past, when resentments started to creep in or wedges started to come between us, I have checked those resentments and wedges, I have curbed them so that I can move forward with this narrative intact, this narrative that feels essential to my survival. If Mom really didn't want what's best for me, or do what was best for me, that means my entire life, my entire point of view, and my entire identity have been built on a false foundation. And if my entire life and point of view and identity have been built on a false foundation, confronting that false foundation would mean destroying it and rebuilding a new foundation from the ground up. I have no idea how to go about doing this. I have no idea how to go about life without doing it in the shadow of my mother, without my every move being dictated by her wants, her needs, her approval.

Segregation laws were proposed as part of a deliberate effort to drive a wedge between poor whites and African Americans. These discriminatory barriers were designed to encourage lower-class whites to retain a sense of superiority over blacks, making it far less likely that they would sustain interracial political alliances aimed at toppling the white elite. The laws were, in effect, another racial bribe. As William Julius Wilson has noted, 'As long as poor whites directed their hatred and frustration against the black competitor, the planters were relieved of class hostility directed against them.' Indeed, in order to overcome the well-founded suspicions of poor and illiterate whites that they, as well as blacks, were in danger of losing the right to vote, the leaders of the movement pursued an aggressive campaign of white supremacy in every state prior to black disenfranchisement.

Pride takes a minor accomplishment and makes it feel like a major one. It smiles at our cleverness and genius, as though what we’ve exhibited was merely a hint of what ought to come. From the start, it drives a wedge between the possessor and reality, subtly and not so subtly changing her perceptions of what something is and what it isn’t. It is these strong opinions, only loosely secured by fact or accomplishment, that send us careering toward delusion or worse.

was a brilliant ache in his optic nerve, and a steady, painless throbbing at the base of his skull—the distant thunder of an approaching migraine. He rolled onto his side and pushed up into a sitting position, tucking his head between his knees. Sensed the instability of the world long before he opened his eyes, like its axis had been cut loose to teeter. His first deep breath felt like someone driving a steel wedge between the ribs high on his left side, but he groaned through

sitting position, tucking his head between his knees. Sensed the instability of the world long before he opened his eyes, like its axis had been cut loose to teeter. His first deep breath felt like someone driving a steel wedge between the ribs high on his left side, but he groaned through the pain and forced his eyes to open. His left eye must have been badly swollen, because it seemed like he was staring through a slit. The greenest grass he’d ever seen—a forest of long, soft blades—ran down to the

According to Yale’s Cultural Cognition Project, for example, one’s “cultural worldview”—that would be political leanings or ideological outlook to the rest of us—explains “individuals’ beliefs about global warming more powerfully than any other individual characteristic.”16 More powerfully, that is, than age, ethnicity, education, or party affiliation. The Yale researchers explain that people with strong “egalitarian” and “communitarian” worldviews (marked by an inclination toward collective action and social justice, concern about inequality, and suspicion of corporate power) overwhelmingly accept the scientific consensus on climate change. Conversely, those with strong “hierarchical” and “individualistic” worldviews (marked by opposition to government assistance for the poor and minorities, strong support for industry, and a belief that we all pretty much get what we deserve) overwhelmingly reject the scientific consensus.17 The evidence is striking. Among the segment of the U.S. population that displays the strongest “hierarchical” views, only 11 percent rate climate change as a “high risk,” compared with 69 percent of the segment displaying the strongest “egalitarian” views.18 Yale law professor Dan Kahan, the lead author on this study, attributes the tight correlation between “worldview” and acceptance of climate science to “cultural cognition,” the process by which all of us—regardless of political leanings—filter new information in ways that will protect our “preferred vision of the good society.” If new information seems to confirm that vision, we welcome it and integrate it easily. If it poses a threat to our belief system, then our brain immediately gets to work producing intellectual antibodies designed to repel the unwelcome invasion.19 As Kahan explained in Nature, “People find it disconcerting to believe that behavior that they find noble is nevertheless detrimental to society, and behavior that they find base is beneficial to it. Because accepting such a claim could drive a wedge between them and their peers, they have a strong emotional predisposition to reject it.” In other words, it is always easier to deny reality than to allow our worldview to be shattered, a fact that was as true of die-hard Stalinists at the height of the purges as it is of libertarian climate change deniers today. Furthermore, leftists are equally capable of denying inconvenient scientific evidence. If conservatives are inherent system justifiers, and therefore bridle before facts that call the dominant economic system into question, then most leftists are inherent system questioners, and therefore prone to skepticism about facts that come from corporations and government. This can lapse into the kind of fact resistance we see among those who are convinced that multinational drug companies have covered up the link between childhood vaccines and autism. No matter what evidence is marshaled to disprove their theories, it doesn’t matter to these crusaders—it’s just the system covering up for itself.20 This kind of defensive reasoning helps explain the rise of emotional intensity that surrounds the climate issue today. As

Faith drives a wedge between ethics and suffering. Where certain actions cause no suffering at all, religious dogmatists still maintain that they are evil and worthy of punishment (sodomy, marijuana use, homosexuality, the killing of blastocysts, etc.). And yet, where suffering and death are found in abundance their causes are often deemed to be good (withholding funds for family planning in the third world, prosecuting nonviolent drug offenders, preventing stem-cell research, etc). This inversion of priorities not only victimizes innocent people and squanders scarce resources; it completely falsifies our ethics.

How the bird cry seizes us … The creation once, of any cry. But even the children, playing in the open air, Cry out, beyond all true cries. Chance cries out. Into the spaces between All of these vastnesses of a world, (where the broken Bird cry insinuates itself, like men in dreams -) They drive and pound in their screeching, like wedges. So where on earth are we then? We break freer and freer, Hunting, like kites which have snapped loose Half way up, with laughing borders, Shredded by the wind. – Array all those who cry out, Oh god who sings! that they may awaken with a roar, Bearing upon them as a current the head and the lyre.

Shakespeare had Polonius truly say, "The apparel oft proclaims the man." (Hamlet, act 1, sc. 3). We are affected by our own outward appearances; we tend to fill roles. If we are in our Sunday best, we have little inclination for roughhousing; if we dress for work, we are drawn to work; if we dress immodestly, we are tempted to act immodestly; if we dress like the opposite sex, we tend to lose our sexual identity or some of the characteristics that distinguish the eternal mission of our sex. Now I hope not to be misunderstood: I am not saying that we should judge one another by appearance, for that would be folly and worse; I am saying that there is a relationship between how we dress and groom ourselves and how we are inclined to feel and act. By seriously urging full conformity with the standards, we must not drive a wedge between brothers and sisters, for there are some who have not heard or do not understand. They are not to be rejected or condemned as evil, but rather loved the more, that we may patiently bring them to understand the danger to themselves and the disservice to the ideals to which they owe loyalty, if they depart from their commitments. We hope that the disregard we sometimes see is mere thoughtlessness and not deliberate. [Ensign, Mar. 1980, 2, 4]

I know I said this before, but it bears repeating. You know Tate won’t like you staying with me.” “I don’t care,” she said bitterly. “I don’t tell him where to sleep. It’s none of his business what I do anymore.” He made a rough sound. “Would you like to guess what he’s going to assume if you stay the night in my apartment?” She drew in a long breath. “Okay. I don’t want to cause problems between you, not after all the years you’ve been friends. Take me to a hotel instead.” He hesitated uncharacteristically. “I can take the heat, if you can.” “I don’t know that I can. I’ve got enough turmoil in my life right now. Besides, he’ll look for me at your place. I don’t want to be found for a couple of days, until I can get used to my new situation and make some decisions about my future. I want to see Senator Holden and find another apartment. I can do all that from a hotel.” “Suit yourself.” “Make it a moderately priced one,” she added with graveyard humor. “I’m no longer a woman of means. From now on, I’m going to have to be responsible for my own bills.” “You should have poured the soup in the right lap,” he murmured. “Which was?” “Audrey Gannon’s,” he said curtly. “She had no right to tell you that Tate was your benefactor. She did it for pure spite, to drive a wedge between you and Tate. She’s nothing but trouble. One day Tate is going to be sorry that he ever met her.” “She’s lasted longer than the others.” “You haven’t spent enough time talking to her to know what she’ s like. I have,” he added darkly. “She has enemies, among them an ex-husband who’s living in a duplex because she got his house, his Mercedes, and his Swiss bank account in the divorce settlement.” “So that’s where all those pretty diamonds came from,” she said wickedly. “Her parents had money, too, but they spent most of it before they died in a plane crash. She likes unusual men, they say, and Tate’s unusual.” “She won’t go to the reservation to see Leta,” she commented. “Of course not.” He leaned toward her as he stopped at a traffic light. “It’s a Native American reservation!” She stuck her tongue out at him. “Leta’s worth two of Audrey.” “Three,” he returned. “Okay. I’ll find you a hotel. Then I’m leaving town before Tate comes looking for me!” “You might hang a crab on your front door,” she said, tongue-in-cheek. “It just might ward him off.” “Ha!” She turned her eyes toward the bright lights of the city. She felt cold and alone and a little frightened. But everything would work out. She knew it would. She was a grown woman and she could take care of herself. This was her chance to prove it.

He came to lying on his back with sunlight pouring down into his face and the murmur of running water close by. There was a brilliant ache in his optic nerve, and a steady, painless throbbing at the base of his skull—the distant thunder of an approaching migraine. He rolled onto his side and pushed up into a sitting position, tucking his head between his knees. Sensed the instability of the world long before he opened his eyes, like its axis had been cut loose to teeter. His first deep breath felt like someone driving a steel wedge between the ribs high on his left side, but he groaned through the pain and forced his eyes to open. His left eye must have been badly swollen, because it seemed like he was staring through a slit.

No white people in my office on that spring day in 1968. On the other hand, visualizing the presence of some sweaty, ham-fisted, Caucasian version of John Henry, the steel-driving man, hammering iron wedges between the students and me, incarcerating us behind bars as invisible as he was, clarifies the encounter. Why weren’t novels and poems by Americans of African descent being taught at the university? Why were so few of us attending and almost none of us teaching there? What rationales and agendas were served by dispensing knowledge through arbitrary, territorial “fields”? Why had the training I’d received in the so-called “best” schools alienated me from my particular cultural roots and brainwashed me into believing in some objective, universal, standard brand of culture and art—essentialist, hierarchical classifications of knowledge—that doomed people like me to marginality on the campus and worse, consigned the vast majority of us who never reach college to a stigmatized, surplus underclass.

We needed to drive down the road a couple of miles to meet the rest of the cowboys and gather the cattle from there. “Mom, why don’t you and Ree go ahead in her car and we’ll be right behind you,” Marlboro Man directed. His mother and I walked outside, climbed in the car, and headed down the road. We exchanged pleasant small talk. She was poised and genuine, and I chattered away, relieved that she was so approachable. Then, about a mile into our journey, she casually mentioned, “You might watch that turn up ahead; it’s a little sharp.” “Oh, okay,” I replied, not really listening. Clearly she didn’t know I’d been an L.A. driver for years. Driving was not a problem for me. Almost immediately, I saw a ninety-degree turn right in front of my face, pointing its finger at me and laughing--cackling--at my predicament. I whipped the steering wheel to the left as quickly as I could, skidding on the gravel and stirring up dust. But it was no use--the turn got the better of me, and my car came to rest awkwardly in the ditch, the passenger side a good four feet lower than mine. Marlboro Man’s mother was fine. Lucky for her, there’s really nothing with which to collide on an isolated cattle ranch--no overpasses or concrete dividers or retaining walls or other vehicles. I was fine, too--physically, anyway. My hands were trembling violently. My armpits began to gush perspiration. My car was stuck, the right two tires wedged inextricably in a deep crevice of earth on the side of the road. On the list of the Top Ten Things I’d Want Not to Happen on the First Meeting Between My Boyfriend’s Mother and Me, this would rate about number four. “Oh my word,” I said. “I’m sorry about that.” “Oh, don’t worry about it,” she reassured, looking out the window. “I just hope your car’s okay.” Marlboro Man and his dad pulled up beside us, and they both hopped out of the pickup. Opening my door, Marlboro Man said, “You guys okay?” “We’re fine,” his mother said. “We just got a little busy talking.” I was Lucille Ball. Lucille Ball on steroids and speed and vodka. I was a joke, a caricature, a freak. This couldn’t possibly be happening to me. Not today. Not now. “Okay, I’ll just go home now,” I said, covering my face with my hands. I wanted to be someone else. A normal person, maybe. A good driver, perhaps. Marlboro Man examined my tires, which were completely torn up. “You’re not goin’ anywhere, actually. You guys hop in the pickup.” My car was down for the count.

Segregation laws were proposed as part of a deliberate effort to drive a wedge between poor whites and African Americans

the planter class extended special privileges to poor whites in an effort to drive a wedge between them and black slaves

With finely honed political instincts, George Clinton saw that Hamilton was overreaching, and he secretly aided King’s candidacy in order to drive a wedge between the Schuylers and the Livingstons. When New York picked its second senator on July 16, 1789, Rufus King came out on top. Just as Clinton suspected, Chancellor Robert R. Livingston was irate and gradually moved into the governor’s camp.

Looking back, behind the culture wars of today, behind the death camps and the Crusades, behind Constantine and Judah the Prince, to the first century allows Jews and Christians to recover shared roots with Jesus of Nazareth and his immediate followers. The effort does not forget the past two thousand years, but neither does it allow those years to abort the conversation. For far too long Jesus has been the wedge that drives Christians and Jews apart. I suggest that we can also see him as a bridge between us. The image is not meant to indicate that either of us cedes our own views of Jesus—the bridge spans two separate lands—and it does not mean we need to find common ground on everything.

Seeing that gate turnarounds are a significant cost driver, you would then dive a level deeper, to the many specific subactivities involved in gate turnarounds. Here you’d be looking for ways to lower your costs without sacrificing customer value. This is how you drive an even greater wedge between your performance and that of your rivals.

For me this is a black-and-white issue. Most things in life are nuanced, but this is not one of them. This is—and here’s a word you don’t expect from a doctor—evil. It’s evil to indoctrinate children and young adults with falsehoods and to drive a wedge between them and their loving parents. It’s evil to encourage them on a path that leads to harm. And it’s evil to describe it all as a journey to authenticity, and to entice children with glitter and rainbows. We are a nation lost in trans madness; the price we are paying is staggering.

You,” she said simply. “My successor will be your most difficult adversary. They will stand in the way of what you need to do. They will drive a wedge between you and those you love, they will cost you a terrible price, and there’s a strong chance they’ll put you in a premature grave. I fear telling you now will only make it worse.

In my bones, I could sense that this was a pivotal moment in our relationship. That what I said and did next would either drive a permanent wedge between us or help bind her to me.

It becomes a question of 'How do we convey our differentiation instantaneously?' and drive a wedge between any apparent (or assumed) sameness in the marketplace.

television’s sole function these days is to drive permanent wedges between people with different philosophies in such a way that an insatiable furor keeps us coming back to confirm our biases and condemn our opponents. Reasonable discourse doesn’t sell commercial time. Intellectual inflammation rules the airwaves. That and reality shows about repugnant housewives yearning to be famous.

The serum wears off five hours later, when the sun is just beginning to set. Tobias shut me in my room for the rest of the day, checking on me every hour. This time when he comes in, I am sitting on the bed, glaring at the wall. “Thank God,” he says, pressing his forehead to the door. “I was beginning to think it would never wear off and I would have to leave you here to…smell flowers, or whatever you wanted to do while you were on that stuff.” “I’ll kill them,” I say. “I will kill them.” “Don’t bother. We’re leaving soon anyway,” he says, closing the door behind him. He takes the hard drive from his back pocket. “I thought we could hide this behind your dresser.” “That’s where it was before.” “Yeah, and that’s why Peter won’t look for it here again.” Tobias pulls the dresser away from the wall with one hand and wedges the hard drive behind it with the other. “Why couldn’t I fight the peace serum?” I say. “If my brain is weird enough to resist the simulation serum, why not this one?” “I don’t know, really,” he says. He drops down next to me on the bed, jostling the mattress. “Maybe in order to fight off a serum, you have to want to.” “Well, obviously I wanted to,” I say, frustrated, but without conviction. Did I want to? Or was it nice to forget about anger, forget about pain, forget about everything for a few hours? “Sometimes,” he says, sliding his arm across my shoulders, “people just want to be happy, even if it’s not real.” He’s right. Even now, this peace between us comes from not talking about things--about Will, or my parents, or me almost shooting him in the head, or Marcus. But I do not dare to disturb it with the truth, because I am too busy clinging to it for support. “You might be right,” I say quietly. “Are you conceding?” he says, his mouth falling open with mock surprise. “Seems like that serum did you some good after all…” I shove him as hard as I can. “Take that back. Take it back now.” “Okay, okay!” He puts up his hands. “It’s just…I’m not very nice either, you know. That’s why I like you so--” “Out!” I shout, pointing at the door. Laughing at himself, Tobias kisses my cheek and leaves the room.

lies drive a wedge between who you really are and who you act like you are, and the greater the distance between those two, the greater the dissonance in your life will be.

She put her hand on her stomach, and as she measured the fat padding that was now there, she felt so damned dumb for sitting on her ass eating ice cream with Layla. She wasn’t any closer to her needing—whenever, if ever, that came, it was clearly going to be on its own schedule. All she’d done was make her pants tight and drive a wedge between herself and her husband. In the words of Dr. Phil, How’s that working for ya? Great, Phil. Just awesome. -Beth's thoughts

Somers and Newport, too, knew there was no way to bring the Sea Venture to anchor. Her hull was so open, her planks so sprung, that the ship would sink like one of the cannon they’d already jettisoned if they tried to anchor in deep water. Their only hope was to run on until the battered ship took the ground. Closer and closer to land the vessel inched. By this time, Somers and the others could see a beach ahead. Sir George may have wanted to try to run the ship up on the beach. He surely wanted to get as close to terra firma as possible. For a few moments, as the ship wallowed toward land, the old salt may have thought he would be able to drive the ship high and dry on the beach. Suddenly, though, Somers would have seen white water ahead and probably heard the sound of waves breaking on what he would have instantly known was a reef. Even if the old admiral had wanted to, there was no way to turn the vessel—barely time, in fact, to shout a warning to the passengers and crew on the deck. Then the Sea Venture struck, driving into a V-shaped opening in the reef that surrounds the Bermudas like a ship-killing necklace. She plunged like a wedge between massive coral heads that tore at the vessel’s hull like the claws of a huge beast.

While Diana looked to her husband for a lead and guidance, the way the press and public reacted to the royal couple merely served to drive a wedge between them. As in Wales, the crowds complained when Prince Charles went over to their side of the street during a walkabout. Press coverage focused on the Princess; Charles was confined to a walk-on role. It was the same later that year when they visited Canada for three weeks. As a former member of his Household explained: “He never expected this kind of reaction. After all, he was the Prince of Wales. When he got out of the car people would groan. It hurt his pride and inevitably he became jealous. In the end it was rather like working for two pop stars. It was all very sad and is one reason why now they do everything separately.” In public Charles accepted the revised status quo with good grace; in private he blamed Diana. Naturally she pointed out that she never sought this adulation, quite the opposite, and was frankly horrified by media attention. Indeed, for a woman suffering from an illness directly related to self-image, her smiling face on the front cover of every newspaper and magazine did little to help.

The process of driving a wedge between sacred and secular history is called secularization...the eventual result of this process is that belief in God is relegated to nothing more than a "personal belief" that has no standing in public discourse.

How people’s passionate beliefs, often about similar things, just with different names, can drive such a fervent wedge between cultures.

Usually Tats and I get along very well. Then Greft came along, and he just seems to enjoy making trouble. And manipulating people. Sometimes it seems that if he can’t make us do what he wants, he focuses on making us as miserable as possible. At first, I thought he liked me. He behaves as if he can’t stand for me to have a friend, like it makes him less important. It’s almost as if he tries to drive a wedge between Tats and me. Why are some people like that?” She hadn’t expected him to have an answer, but he looked startled, as if she had asked him something of great significance. When he answered, his words came slowly. “Maybe because we let them be that way.

Sit down," Thad whispered. When she did, he pulled her to the edge of the mattress and lifted both her legs, placing her thighs on his shoulders. Then he dipped his head and read her open with his tongue. She gasped, and sound sent a jolt of sensation straight to his dick. Fuck! He knew she would taste good, but this was so much better than good. He stroked her with his tongue, dragging slow, firm licks from her clit on down, and then back up again. Ashanti lifted her hips, grinding against his mouth as he continued to lap at her. Her cries filled the room, hesitant as they were. Thad wanted her to tell her to let go, to just give in and not hold back. But he didn't want to stop what he was doing long enough to speak. He caught her by the waist and held her down while he wedged his tongue inside her, driving in and out. Her legs moved restlessly against his shoulders, as if she didn't know what to do with herself. He tried to make out what she was saying between her breathy pants and realized it was his name. She was calling his name over and over again. Thad had never heard anything sexier in his entire life. It drove him to keep going until he felt her legs shake and tense. She came against his tongue. But instead of stopping, he ramped up the intensity, closing his mouth over her clit and sucking until she came again and again and again. Her body was limp by the time he lifted her legs and set them back on the bed. He stood. As he stared down at Ashanti completely spent on his mattress, Thad realized his ego would never need stroking again. "Are you okay?" he asked her. "I'm a puddle," she said. "Don't ask me to move, because I can't." Nope. No ego stroking necessary for the newly crowned king of cunnilingus.

Tears fall down my cheeks while I drive home, trying desperately to process everything. Laura suggested that Mom was abusive. My whole life, my entire existence has been oriented to the narrative that Mom wants what's best for me, Mom does what's best for me, Mom knows what's best for me. Even in the past, when resentments started to creep in or wedges started to come between us, I have checked those resentments and wedges, I have curbed them so that I can move forward with this narrative intact, this narrative that feels essential to my survival. If Mom really didn't want what was best for me, or do what was best for me, or know what was best for me, that means my entire life, my entire point of view, and my entire identity have been built on a false foundation. And if my entire life and point of view and identity have been built on a false foundation, confronting that false foundation would mean destroying it and rebuilding a new foundation from the ground up. I have no idea how to go about doing this. I have no idea how to go about life without doing it in the shadow of my mother, without my every move being dictated by her wants, her needs, her approval.

Don’t ever fall victim to comparisons, Naomi. They drive wedges between too many things that are meant to be close—things that are meant to be different but celebrated for their differences.

He said what he meant, and he meant what he said. Most important, he backed his wife to the hilt. He didn’t allow Blake to drive a wedge between Lisa and him.

And don’t begin to try and drive a wedge between me and Milo. You seem to excel at pitting people against each other. Makes sense. Men in power hold onto power by denying others the support structure to challenge them.” Confidence flooded every single word she said. If I could capture the moment our broken bird became a blazing fiery bird, this would be it.

Maybe a more fluid understanding of gender will eventually also free us not only from the fictions of what it is to be female and what it is to be male, but also from the assumptions about work and care that those definitions secretly, and not so secretly, carry. The other reason it’s hard to talk about is because my husband and I think of ourselves as equals. To draw attention to the gendered load feels like driving a wedge between us – though in truth the wedge is already there,

RULE NO. 9: FAMILY COMES FIRST Nothing can ever be written that will drive a wedge between us—nothing at all. —George H. W. Bush, in a 1998 letter to his sons George W. and Jeb

He did try to drive a wedge between the Russian princes who supported Muscovy

Her greatest interest lies in driving a wedge between you

Like a subliminal message being played under the predominant music, a sense of possibility, no matter how faint, drives a wedge between the suffering we may wake up with each day and the hopelessness that can try to move in with us on a permanent basis. It inspires us to envision a better life for ourselves. It is this glimmer of possibility that is the beginning of faith.

As Kahan explained in Nature, "People find it disconcerting to believe that behavior that they find noble, is nevertheless detrimental to society, and behavior that they find base is beneficial to it. Because accepting such a claim could drive a wedge between them and their peers, they have a strong emotional predisposition to reject it." In other words, it is always easier to deny reality that to watch your worldview get shattered, a fact that was true of die-hard Stalinists at the height of the purges as it is of libertarian climate deniers today.

Therefore Christian Hedonism is passionately opposed to all attempts to drive a wedge between deep thought and deep feeling. It rejects the common notion that profound reflection dries up fervent affection. It resists the assumption that intense emotion thrives only in the absence of coherent doctrine.

Deliberately and strategically, the planter class extended special privileges to poor whites in an effort to drive a wedge between them and black slaves. White settlers were allowed greater access to Native American lands, white servants were allowed to police slaves through slave patrols and militias, and barriers were created so that free labor would not be placed in competition with slave labor. These measures effectively eliminated the risk of future alliances between black slaves and poor whites. Poor whites suddenly had a direct, personal stake in the existence of a race-based system of slavery. Their own plight had not improved by much, but at least they were not slaves. Once the planter elite split the labor force, poor whites responded to the logic of their situation and sought ways to expand their racially privileged position.8

Customers’ Willingness to Pay (essentially customers’ satisfaction with a good or service) and Suppliers’ Willingness to Supply (essentially their opportunity cost—the lowest price at which they would be willing to sell to a particular firm). It’s when a company drives a wider wedge between these lines—expanding the total value created—that its existence matters in an industry.

For any firm, however, the logic is the same: You create value by driving the widest wedge you can between the satisfaction of your customers and the all-in costs of your suppliers.19 That means not only moving your own costs or prices relative to others in the industry, but moving one or both of those outer lines as well.

By the late 1980s, this distinction had begun to drive a wedge between various types of feminists, who disagreed as to how far to take deconstructive methods,15 a disagreement which persists today. Mary Poovey, a materialist feminist—a feminist who focuses primarily on how patriarchal and capitalist assumptions force women into socially constructed gender roles—described this clearly. Poovey was attracted to deconstructive techniques for their ability to undermine what she saw as socially constructed gender stereotypes (the belief that such stereotypes reflect intrinsic human nature is often referred to as “essentialism”), but as a materialist she was concerned that deconstruction in its purest form did not allow the category “woman” to exist at all.16 This was new.

Fearful that such measures might not be sufficient to protect their interests, the planter class took an additional precautionary step, a step that would later come to be known as a “racial bribe.” Deliberately and strategically, the planter class extended special privileges to poor whites in an effort to drive a wedge between them and black slaves. White settlers were allowed greater access to Native American lands, white servants were allowed to police slaves through slave patrols and militias, and barriers were created so that free labor would not be placed in competition with slave labor. These measures effectively eliminated the risk of future alliances between black slaves and poor whites. Poor whites suddenly had a direct, personal stake in the existence of a race-based system of slavery. Their own plight had not improved by much, but at least they were not slaves. Once the planter elite split the labor force, poor whites responded to the logic of their situation and sought ways to expand their racially privileged position.8

Silicon Valley entrepreneurs love to describe their products as "democratizing access", "connecting people", and, of course, "making the world a better place". That vision of technology as a cure-all for global inequality has always been something of a wistful mirage, but in the age of AI it could turn into something far more dangerous. If left unchecked, AI will dramatically exacerbate inequality on both international and domestic levels. It will drive a wedge between the AI superpowers and the rest of the world, and may divide society along class lines that mimic the dystopian science fiction of Hao Jingfang. As a technology and an industry, AI naturally gravitates toward monopolies. Its reliance on data for improvement creates a self-perpetuating cycle: better products lead to more users, those users lead to more data, and that data leads to even better products, and thus more users and data. Once a company has jumped out to an early lead, this kind of ongoing repeating cycle can turn that lead into an insurmountable barrier to entry for other firms.

If what you suspect is true, perhaps we need to conduct a search for likely candidates. We could take out single ads in newspapers across the world for all Carpathians.” “Your woman would like that,” Gregori agreed. Mikhail nodded. “She says we need to be brought into this century.” Mikhail’s laughter was genuine. “All my latest technology has failed to convince her that I am a modern man.” Without thought, his mind reached for Raven’s to share the joke. Instantly Raven flooded his mind with her soft musical laughter. For a moment, the severity of his people’s problems slipped away, and he was surrounded by her love. Gregori’s silver eyes glittered ominously, dragging Mikhail back to their present dilemma. He sighed softly and reiterated. “Raven has to feel I have reverence for human life.” He offered the explanation by way of an apology. “You do,” Gregori snapped, his voice terse. “More than you probably should. You also have a responsibility to our people. Romanov is very dangerous to us. To leave him alive is to leave a time bomb ticking.” “Yet to kill him would drive a huge wedge between Raven and me.” Gregori heaved a sigh. “Take command of your woman, Mikhail. That is the best advice I can give you.

Romanov is very dangerous to us. To leave him alive is to leave a time bomb ticking.” “Yet to kill him would drive a huge wedge between Raven and me.” Gregori heaved a sigh. “Take command of your woman, Mikhail. That is the best advice I can give you.” “She needs to feel free.” Gregori’s eyebrow shot up. “She is essential to the existence of our species. You need to keep her under tight protection.” He meant under control, and disapproval tinged his tone. Mikhail burst out laughing. “I want to see you find a lifemate, Gregori, one like Raven. She will hold you in the palm of her hand.” “If I ever find what you have, I will never allow her to risk herself. She will never go near danger, not even to feed. And she will not defy me.” “You cannot keep a lifemate prisoner, Gregori.” There was a hint of amusement in Mikhail’s voice. “She will do as she is told.” Mikhail turned away to conceal his grin. Gregori had no idea how a woman could twist a man’s insides and make it impossible to breathe without her. If Gregori ever found his lifemate, he was in for a shock.

I know why Stuart sent the note. He wanted me to start distrusting my friends and to drive a wedge between me and Seth. Another way to control me. For someone so clever he’s been incredibly stupid. And so have I. A kick, a shove, a twist of the wrist … it’s abuse, whichever way you look at it. I’ve been making excuses for him for far too long. It doesn’t take me long to pack my belongings. It’s funny how little of everything here is mine. The furniture, the crockery, the kitchen utensils. Everything is Stuart’s. I have nothing, which is the way he liked it. He wanted me to rely on him for everything. But now I’m free of him. Because I don’t want to be like Andrew Burton’s wife. Caroline or Carolyn. Abused and controlled by a misogynistic bully until I’m the one who finally flips and plunges a knife in to his chest. I need to get out now. While I still can.

Segregation laws were proposed as part of a deliberate effort to drive a wedge between poor whites and African Americans. These discriminatory barriers were designed to encourage lower-class whites to retain a sense of superiority over blacks, making it far less likely that they would sustain interracial political alliances aimed at toppling the white elite. The laws were, in effect, another racial bribe. As William Julius Wilson has noted, “As long as poor whites directed their hatred and frustration against the black competitor, the planters were relieved of class hostility directed against them.”26 Indeed, in order to overcome the well-founded suspicions of poor and illiterate whites that they, as well as blacks, were in danger of losing the right to vote, the leaders of the movement pursued an aggressive campaign of white supremacy in every state prior to black disenfranchisement.

when Chinese copycats went head-to-head with their Silicon Valley forefathers, they took that American unwillingness to adapt and weaponized it. Every divergence between Chinese user preferences and a global product became an opening that local competitors could attack. They began tailoring their products and business models to local needs, and driving a wedge between Chinese internet users and Silicon Valley.

THE CHURCH AS TRUE ISRAEL The church falls in continuity with the people of God throughout the history of redemption. We are not an aberration or a parenthesis in God’s program. The story of the people of God in the Old Testament is our story. Abraham is our father. Indeed, he is a closer father than our biological father (see Mark 3:34)! When we read the Old Testament we should do so not as observers but as participants. One of the hallmarks of dispensationalism is to drive a wedge between Israel and the church. But such a move runs counter to so much of what we discover in the New Testament. There is one people of God spanning both Testaments. As we remind ourselves of who we are in Christ, we must do so in light of what the Bible says in the Old Testament as well as the New.

I’ll never turn her away, Clyde. She’s my mate. I’ll protect her till my dying breath. I’ll even swallow my pride and ask a favor as momentous as the one I just asked of a man who has done nothing but try to drive a wedge between her and myself.