Safety Commitment Quotes

When a man touches a woman's body, he is not just touching her body. It goes MUCH DEEPER than that for a woman. He is touching parts of her soul-parts as diverse as how she feels about being a grandmother some day, to what is her favorite ice cream, to how much she loves her pet, and to her opinion of how the current President is governing. The man wants a sexual encounter and love is far from his mind; she desires permanence, commitment, safety, and security.

I was free with every road as my home. No limitations and no commitments. But then summer passed and winter came and I fell short for safety. I fell for its spell, slowly humming me to sleep, because I was tired and small, too weak to take or handle those opinions and views, attacking me from every angle. Against my art, against my self, against my very way of living. I collected my thoughts, my few possessions and built isolated walls around my values and character. I protected my own definition of beauty and success like a treasure at the bottom of the sea, for no one saw what I saw, or felt the same as I did, and so I wanted to keep to myself. You hide to protect yourself.

It is not a single crime when a child is photographed while sexually assaulted (raped.) It is a life time crime that should have life time punishments attached to it. If the surviving child is, more often than not, going to suffer for life for the crime(s) committed against them, shouldn't the pedophiles suffer just as long? If it often takes decades for survivors to come to terms with exactly how much damage was caused to them, why are there time limits for prosecution?

One student asks: Why should I live? Steven Pinker answers: In the very act of asking that question, you are seeking reasons for your convictions, and so you are committed to reason as the means to discover and justify what is important to you. And there are so many reasons to live! As a sentient being, you have the potential to flourish. You can refine your faculty of reason itself by learning and debating. You can seek explanations of the natural world through science, and insight into the human condition through the arts and humanities. You can make the most of your capacity for pleasure and satisfaction, which allowed your ancestors to thrive and thereby allowed you to exist. You can appreciate the beauty and richness of the natural and cultural world. As the heir to billions of years of life perpetuating itself, you can perpetuate life in turn. You have been endowed with a sense of sympathy—the ability to like, love, respect, help, and show kindness—and you can enjoy the gift of mutual benevolence with friends, family, and colleagues. And because reason tells you that none of this is particular to you, you have the responsibility to provide to others what you expect for yourself. You can foster the welfare of other sentient beings by enhancing life, health, knowledge, freedom, abundance, safety, beauty, and peace. History shows that when we sympathize with others and apply our ingenuity to improving the human condition, we can make progress in doing so, and you can help to continue that progress.

He told me that if I hung up, he'd do it. He would commit suicide. He told me that if I called the cops he would kill every single one of them and I knew that he had the potential and the means to do it

ceremony is essential to humans: It's a circle that we draw around important events to separate the momentous from the ordinary. And ritual is a sort of magical safety harness that guides us from one stage of our lives into the next, making sure we don't stumble or lose ourselves along the way. Ceremony and ritual march us carefully right through the center of our deepest fears about change…

… Damned is the soul that dies while the evil it committed lives on. And the most damned of all are those who see the evil coming for others and refuse to confront it. For it is not out of fear that heroes are born, but rather out of their selfless love that will not allow them safety bought from the torture, death, and degradation of others. It is better to die in defense of another than to live with the knowledge that you could have saved them but chose to do nothing. And to those who think that one person cannot make a difference, I say this … the deadliest tidal wave begins as an unseen ripple in a vast ocean. Live your life so that your integrity will motivate others to strive for excellence long after you’ve passed on, and know that no good deed or sacrifice, or offer of sincere friendship or love, is ever forgotten by the one who receives it.

We are often hindered from giving up our treasures to the Lord out of fear for their safety. This is especially true when those treasures are loved relatives and friends. But we need have no such fears. Our Lord came not to destroy but to save. Everything is safe which we commit to Him, and nothing is really safe which is not so committed.

Now I think of breaking up as moving. Imagine you have your own house, full of your own boxes. A person you meet has his own house, full of his own boxes. When you have a relationship with that person, you shack up in a third house, into which you can each put any number of your boxes. You shouldn't move them all in at once, or else you will seem too eager. And don't dawdle too much either, or you will seem skittish about commitment. You kind of aim to match each other's pace, so that the power balance feels fair and equal. Happy marriage--at least ideally--would be the situation in which both parties enthusiastically choose to keep all of their boxes in their shared house. Conversely, when someone starts to doubt the relationship, he might move a box or two back into his own house, just in case. While he's weighing his options, he may transport a few more boxes to the safety of his own home. When he's ready to take back his final few boxes, he breaks up with you. If you were too infatuated to see it coming, there you are, with all of your boxes in the shared house, and none in the security of your own home.

Modern relationships are cauldrons of contradictory longings: safety and excitement, grounding and transcendence, the comfort of love and the heat of passion We want it all, and we want it with one person. Reconciling the domestic and the erotic is a delicate balancing act that we achieve intermittently at best. It requires knowing your partner while remaining open to the unknown, cultivating intimacy that respects privacy. Separateness and togetherness alternate, or proceed in counterpoint. Desire resists confinement, and commitment mustn't swallow freedom whole.

Killing, raping and looting have been common practices in religious societies, and often carried out with clerical sanction. The catalogue of notorious barbarities – wars and massacres, acts of terrorism, the Inquisition, the Crusades, the chopping off of thieves’ hands, the slicing off of clitorises and labia majora, the use of gang rape as punishment, and manifold other savageries committed in the name of one faith or another — attests to religion’s longstanding propensity to induce barbarity, or at the very least to give it free rein. The Bible and the Quran have served to justify these atrocities and more, with women and gay people suffering disproportionately. There is a reason the Middle Ages in Europe were long referred to as the Dark Ages; the millennium of theocratic rule that ended only with the Renaissance (that is, with Europe’s turn away from God toward humankind) was a violent time. Morality arises out of our innate desire for safety, stability and order, without which no society can function; basic moral precepts (that murder and theft are wrong, for example) antedated religion. Those who abstain from crime solely because they fear divine wrath, and not because they recognize the difference between right and wrong, are not to be lauded, much less trusted. Just which practices are moral at a given time must be a matter of rational debate. The 'master-slave' ethos – obligatory obeisance to a deity — pervading the revealed religions is inimical to such debate. We need to chart our moral course as equals, or there can be no justice.

It is, of course, true that discrimination in trusting others is necessary if we are to have quality relationships. Selectivity is important for our safety and security, because it means trusting only those who have proven their dependability. This makes sense but only in how we love, not that we love. Thus, our ways of showing love differ according to the commitment we have to various individuals in our lives. But our scope of love does not have to set or be set by limitations. We can be careful about our boundaries when others come close but free of boundaries in how far our love extends. There are boundaries in the topography of love but no barriers.

First of all understand that I get it. That there are millions and millions of women who are steely eyed realists. And millions and millions of men who are anything but. However. For lack of a better term I would say that the feminine values are the values of america : Sensitivity is more important than Truth. Feelings are more important than Facts. Commitment is more important than Individuality. Children are more important than People. Safety is more important than Fun. I always hear women say 'Y'know married men live longer'. Yes. And an indoor cat also, lives longer.

Unlike traditional marriages that are committed to material safety and comfort, the spiritual partnership goes one step further and makes a commitment to mutual spiritual growth. Within spiritual partnerships, the focus is not just on us, our needs, our desires, and our petty grievances – instead, the focus gradually becomes local, national, and global.

Real love includes romantic fascination but then moves on through conflict to commitment. It is not always pleasurable, but it is reliably enduring. Infatuation craves exhilaration as well as safety and security; love provides them through sustained trustworthiness.

When we create a Plan B, it’s not as much a safety net as it is a noose. It’s a great way to sabotage yourself. Anyone with a Plan B is not totally committed to the Plan A. They are hedging their bets. People with a Plan B are planning to fail—they just don’t know it yet. Kill Plan B or it will kill you.

We are often hindered from giving up our treasures to the Lord out of fear for their safety; this is especially true when those treasures are loved relatives and friends. But we need have no such fears. Our Lord came not to destroy but to save. Everything is safe which we commit to Him, and nothing is really safe which is not so committed.

The road goes west out of the village, past open pine woods and gallberry flats. An eagle's nest is a ragged cluster of sticks in a tall tree, and one of the eagles is usually black and silver against the sky. The other perches near the nest, hunched and proud, like a griffon. There is no magic here except the eagles. Yet the four miles to the Creek are stirring, like the bleak, portentous beginning of a good tale. The road curves sharply, the vegetation thickens, and around the bend masses into dense hammock. The hammock breaks, is pushed back on either side of the road, and set down in its brooding heart is the orange grove. Any grove or any wood is a fine thing to see. But the magic here, strangely, is not apparent from the road. It is necessary to leave the impersonal highway, to step inside the rusty gate and close it behind. By this, an act of faith is committed, through which one accepts blindly the communion cup of beauty. One is now inside the grove, out of one world and in the mysterious heart of another. Enchantment lies in different things for each of us. For me, it is in this: to step out of the bright sunlight into the shade of orange trees; to walk under the arched canopy of their jadelike leaves; to see the long aisles of lichened trunks stretch ahead in a geometric rhythm; to feel the mystery of a seclusion that yet has shafts of light striking through it. This is the essence of an ancient and secret magic. It goes back, perhaps, to the fairy tales of childhood, to Hansel and Gretel, to Babes in the Wood, to Alice in Wonderland, to all half-luminous places that pleased the imagination as a child. It may go back still farther, to racial Druid memories, to an atavistic sense of safety and delight in an open forest. And after long years of spiritual homelessness, of nostalgia, here is that mystic loveliness of childhood again. Here is home. An old thread, long tangled, comes straight again.

Although quite correctly the name of Niccolò Machiavelli is to be associated with such a break between politics and morality, the Florentine was only the first of several political theorists who worked to furnish the ruling class its morally invulnerable position. In particular, Giovanni Botero, in his 1589 book La Ragion di Stato, was the first to openly argue that, for the safety of the State, men may legitimately perform actions that would be considered crimes were they committed with other purposes or by people not empowered by such a noble institution.

Laughing,Savannah jumped from her precarious perch on the boulder into the safety of Gregori's arms. He caught her,crushing her against his chest, sheer elation, exhilaration, rushing through his veins. To feel again was beyond his comprehension, to feel like this, to have such joy in him, was totally unbelievable. He whispered to her in the ancient language, words of love and commitment that he could not find a way to express in any other language. She was more than she could ever know to him; she was his life,the very air he breathed. You worry about the most ridiculous things, he said gruffly, burying his face for just a moment against her neck,inhaling her scent. "Do I?" she asked aloud,her eyes dancing at him. "You're the one always concerned I'm going to do something wild." "You do wild things," he answered complacently. "I never know what you are going to do next. It is a good thing I reside in your mind, ma petite, or I would have to be locked up in the nearest asylum." Her lips brushed his chin, feathered along his jaw, then nibbled enticingly at the edge of his mouth. "I think you should be locked up.You're postively lethal to women." "Not to women,only to you.

I had told our kids in a thousand ways, “As you go through life with us, you will need a lot of things. You’ll get what you need — things like love, food, shelter, safety, values, structure, faith, opportunity, and an education. We are committed to seeing that you get what you need. But we also want you to know that you really don’t deserve anything. You can’t demand a toy, a phone, a laptop, or a car. That attitude won’t work with us. Need, yes; deserve, not so much.” The

Forgiving someone doesn’t mean you condone or approve of what they did. Forgiveness is not for the other person at all. It has nothing to do with whether they deserve it or not. Forgiveness is an act of self-love. The best revenge really is a life well lived. While fantasizing about all kinds of revenge was fun for a while, I realized it would only perpetuate what I wanted to be free of, and it would keep me from healing. My advice to anyone struggling with betrayal is don’t let yourself be abused twice. First by the act committed against you, and second by believing it has ruined your ability to experience happiness, trust, or love. Forgive someone who has hurt you so they may receive that gift, and more important because you know it is the scissor that cuts the cord that binds you together. Remember that betrayal doesn’t happen to you so much as it happens by someone else. Forgiveness allows you to release anger. Carrying anger with you is like lighting your own house on fire to get rid of rats. The rats run to safety while you burn yourself down. Forgive. Let go. Heal.

Some parents have taught their small children, “Go to the manager,” but this poses the same problem of identification as with the policeman: That small name tag is several feet above the child’s eye-line. I don’t believe in teaching inflexible rules because it’s not possible to know they’ll apply in all situations. There is one, however, that reliably enhances safety: Teach children that if they are ever lost, Go to a Woman. Why? First, if your child selects a woman, it’s highly unlikely that the woman will be a sexual predator. Next, as Jan’s story illustrates, a woman approached by a lost child asking for help is likely to stop whatever she is doing, commit to that child, and not rest until the child is safe. A man approached by a small child might say, “Head over there to the manager’s desk,” whereas a woman will get involved and stay involved.

We travel together, passengers on a little space ship, dependent on its vulnerable reserves of air and soil; all committed for our safety to its security and peace; preserved from annihilation only by the care, the work, and, I will say, the love we give our fragile craft. We cannot maintain it half fortunate, half miserable, half confident, half despairing, half slave—to the ancient enemies of man—half free in a liberation of resources undreamed of until this day. No craft, no crew can travel safely with such vast contradictions. On their resolution depends the survival of us all.

Some readers may find it a curious or even unscientific endeavour to craft a criminological model of organised abuse based on the testimony of survivors. One of the standard objections to qualitative research is that participants may lie or fantasise in interview, it has been suggested that adults who report severe child sexual abuse are particularly prone to such confabulation. Whilst all forms of research, whether qualitative or quantitative, may be impacted upon by memory error or false reporting. there is no evidence that qualitative research is particularly vulnerable to this, nor is there any evidence that a fantasy— or lie—prone individual would be particularly likely to volunteer for research into child sexual abuse. Research has consistently found that child abuse histories, including severe and sadistic abuse, are accurate and can be corroborated (Ross 2009, Otnow et al. 1997, Chu et al. 1999). Survivors of child abuse may struggle with amnesia and other forms of memory disturbance but the notion that they are particularly prone to suggestion and confabulation has yet to find a scientific basis. It is interesting to note that questions about the veracity of eyewitness evidence appear to be asked far more frequently in relation to sexual abuse and rape than in relation to other crimes. The research on which this book is based has been conducted with an ethical commitment to taking the lives and voices of survivors of organised abuse seriously.

In some cases, perfectionists may forgive other people’s sins, but be unable to receive forgiveness themselves. Many perfectionists will sabotage potentially good relationships for one reason: being found out. They are afraid to get too close to someone, because their bad self might start leaking out, and the shame and self-condemnation they feel is unbearably painful. Generally, perfectionists opt for isolation rather than to be exposed in their failings. It is sadly ironic that perfectionists shun the very safety that could heal them. The well-known “commitment-phobic” man is often in this category. He’s the type who starts a relationship, gets close, and then disappears. As a single woman friend of mine said after one of these episodes, “I’d understand it if he’d bailed out after a fight. But on our last date, we both started sharing our fears and insecurities. Silly me. I thought that tended to bring people closer together.” What actually happened to the man was just the opposite: He started trusting my friend, and his defenses began slipping.

Western society is so unappealing. On a material level, it is clearly more comfortable and protected from the hardships of the natural world. But, as societies become more affluent they tend to require more, rather than less, time and commitment by the individual, and it's possible that many people feel that affluence and safety simply aren't a good trade for freedom.

they’ve taught them that the police are responsible for their safety. That’s a bigger lie than the welfare system. In the best of times, all a police officer can do is come file a report after the crime has already been committed. Sometimes they can catch the guy who did it, but even if they do, the damage is already done. I hope folks have figured out that they’re responsible for their own security.

Dinah said, “Ivy, you want to take this or should I?” “I’ll do it. You’re busy,” Ivy said. Dinah could hear her twisting around in the pilot’s seat to look at Julia. She spoke as follows: “Julia. Shut up. If you say another fucking word I’ll stave your fucking head in and put your corpse out the airlock. Nothing about this is acceptable. Starting with the fact that you are flapping your gums, posing a distraction to Dinah while she is carrying out a difficult mission-critical operation to protect the Cloud Ark. You just attempted to countermand a direct order from Markus, who is in charge of everything here under the PSAPS clause of the Cloud Ark Constitution. You are up here illegally. The Crater Lake Accord specifically barred the sending of national leaders to the Cloud Ark. You have violated that commitment and found a way to be launched up here anyhow, and judging from the looks of it there was no end of dirty dealing along the way. Your vehicle approached the Cloud Ark in a manner incompatible with our safety and security procedures, endangering the lives of everyone up here, and forcing arklets and Izzy itself to expend priceless and irreplaceable fuel to perform evasive maneuvers. We were sent here on an emergency basis, placing ourselves in harm’s way and expending more scarce resources to clean up the mess that you created by your cowardly and dishonorable act. For all of these reasons I am commanding you, by my authority as the commander of this vessel, to remain silent until we have docked safely at Izzy.

Trump is a populist who understands the frustrations of the American people. Illegal immigration affects the least fortunate Americans more than it does anyone else. Those at the bottom of the ladder should not be undercut by cheap, illegal labor. Nor should illegal immigrants be released into the community after committing crimes against American citizens. The president understands that immigration into our country should be based on fairness, the needs of the American economy, and the safety of both American citizens and legal immigrants rather than family unification or proximity to our borders.

I'm going to throw some suggestions at you now in rapid succession, assuming you are a father of one or more boys. Here we go: If you speak disparagingly of the opposite sex, or if you refer to females as sex objects, those attitudes will translate directly into dating and marital relationships later on. Remember that your goal is to prepare a boy to lead a family when he's grown and to show him how to earn the respect of those he serves. Tell him it is great to laugh and have fun with his friends, but advise him not to be "goofy." Guys who are goofy are not respected, and people, especially girls and women, do not follow boys and men whom they disrespect. Also, tell your son that he is never to hit a girl under any circumstances. Remind him that she is not as strong as he is and that she is deserving of his respect. Not only should he not hurt her, but he should protect her if she is threatened. When he is strolling along with a girl on the street, he should walk on the outside, nearer the cars. That is symbolic of his responsibility to take care of her. When he is on a date, he should pay for her food and entertainment. Also (and this is simply my opinion), girls should not call boys on the telephone-at least not until a committed relationship has developed. Guys must be the initiators, planning the dates and asking for the girl's company. Teach your son to open doors for girls and to help them with their coats or their chairs in a restaurant. When a guy goes to her house to pick up his date, tell him to get out of the car and knock on the door. Never honk. Teach him to stand, in formal situations, when a woman leaves the room or a table or when she returns. This is a way of showing respect for her. If he treats her like a lady, she will treat him like a man. It's a great plan. Make a concerted effort to teach sexual abstinence to your teenagers, just as you teach them to abstain from drug and alcohol usage and other harmful behavior. Of course you can do it! Young people are fully capable of understanding that irresponsible sex is not in their best interest and that it leads to disease, unwanted pregnancy, rejection, etc. In many cases today, no one is sharing this truth with teenagers. Parents are embarrassed to talk about sex, and, it disturbs me to say, churches are often unwilling to address the issue. That creates a vacuum into which liberal sex counselors have intruded to say, "We know you're going to have sex anyway, so why not do it right?" What a damning message that is. It is why herpes and other sexually transmitted diseases are spreading exponentially through the population and why unwanted pregnancies stalk school campuses. Despite these terrible social consequences, very little support is provided even for young people who are desperately looking for a valid reason to say no. They're told that "safe sex" is fine if they just use the right equipment. You as a father must counterbalance those messages at home. Tell your sons that there is no safety-no place to hide-when one lives in contradiction to the laws of God! Remind them repeatedly and emphatically of the biblical teaching about sexual immorality-and why someone who violates those laws not only hurts himself, but also wounds the girl and cheats the man she will eventually marry. Tell them not to take anything that doesn't belong to them-especially the moral purity of a woman.

I began to question the world and other people from a young age. I suppose that gave me a sense of emotional distance, a lack of trust in future friendships and relationships; I would assume a friendly and open manner, a cloak of safety. The price you pay is a fear of commitment and all the loneliness that entails. I was quietly angry, always have been. I still feel it, but I’m working on it. If you’re anything like me you have to recognise this well of poison that we carry, isolate the reason why we’re always ready to spring up like a cobra and bite at any time, any place, anyone. Unless you deal with it you will always repeat the same disastrous mistakes. You’ve got to confront your demons.

Time for an exercise, which I shall call 'Say It Out Loud With Miranda'. Please take a moment to sit back, breathe and intone: 'I am taking myself seriously as a woman.' Note your response. If you're reading this on the bus, or surreptitiously in the cinema, or in any other public scenario, then please note other people's responses. (If you are male, and teenaged, and reading this in a room with other teenage boys, then for your own safety I advise you not to participate.) The rest of you – what comes to mind when you say those words? Is it a fine lady scientist, a ballsy young anarchist with tights on her head or a feminist intellectual from the 1970s nose-down in Simone de Beauvoir? Or is it what I think my friend meant when she said 'woman' which is really 'aesthetic object'. Clothes-horse. Show pony. General beautiful piece of well-groomed stuff that's lovely to look at? I reckon, to my great dismay, that she did indeed mean the latter. And in saying that I don't take myself seriously in this regard her assessment of me is absolutely bang-on. If taking oneself seriously as a woman means committing to a like of grooming, pumicing, pruning and polishing one's exterior for the benefit of onlookers, then I may as well heave my unwieldy rucksack to the top of a bleak Scottish hill and make my home there under a stone, where I'll fashion shoes out of mud and clothes out of leaves.

If our democracy worked as it should, we would elect wise women and men who made laws for the good of the people and enforced those laws. That, though, is not the way things work. Greedy, power–mad billionaires spend money so that politicians such as George W. Bush can buy elections. Corrupt corporations such as Enron defraud old ladies and commit crimes. And they get away with it. They get away with it because most of us are so afraid of losing the security of our nice, normal lives that we are not willing to risk anything about those lives. We are either afraid to fight or we don’t know how. Or we believe that bad things won’t happen to us. And so, in the end, too many people lose their lives anyway. In Nazi Germany, millions of men who acquiesced to Hitler’s murderous rise to power wound up marching into Russia’s icy wasteland—into the Soviet Army’s machine guns and cannon—to themselves be murdered. In America after 9–11, trusting teenagers who had joined the National Guard found themselves sent to Iraq on extended and additional tours. Our enemy killed many of them because we, citizens of the richest country in the world, did not provide them with body armor. Grieving mothers protested the wasting of their sons’ lives. Nadia McCaffrey defied Bush’s shameful ban on the filming of U.S. soldiers’ coffins returning home from Iraq. She knew, as we all did, that this tyrannical dictum of Bush dishonored our soldiers’ sacrifice. And so she invited the press to the Sacramento International Airport to photograph her son’s flag–draped coffin. Again, I am not comparing George W. Bush to Adolph Hitler, nor America to Germany’s Third Reich. What I do believe is that each of us has the duty to keep the Bushes of the world from becoming anything like Hitler—and to keep America from invading other countries with no just cause. We will never, though, be able to stop corrupt politicians and corporations from doing criminal things until we stop surrendering our power to them. The more we fear to oppose them—the more we want to retreat into the supposed safety of our nice gated communities or downtown lofts—the more powerful people will conspire to ruin our prosperity and wreck our lives.

David Kaiser and Lovisa Stannow, respectively the Chair of the Board and Executive Director of Just Detention International (JDI), one of the most intrepid organizers against prison rape and for implementation of PREA, cites analyses in 2011 Bureau of Justice Statistics (BJS) reports, showing that there are over 216,600 cases of sexual abuse in prisons in a single year. They continue, “that’s almost 600 people a day—25 an hour.”[113] The most vulnerable among all groups are trans persons, the increasing number of mentally ill that have been taken in by the prisons, and also women. Nearly half of these violations, according to still more recent BJS studies, are committed by prison staff, the very ones, observes JDI pointedly, whose job it is to ensure their safety from such violation.

The conventional approach to community building and development addresses problem areas such as public safety, jobs and local economy, affordable housing, youth, universal health care, and education. Every city has thousands of institutions, programs, and agencies all committed to serving the public good. From the standpoint of building community and social capital, these institutions and programs are just treating the symptoms. Safety, jobs, housing, and the rest are symptoms of the unreconciled and fragmented nature of the community—what Lopez calls the breakdown of community. This fragmentation or breakdown creates a context where trying to solve the symptoms only sustains them. Otherwise, why have we been working on these symptoms for so long and so hard; and even with so many successful programs, why have we seen too little fundamental change?

And every mile we go further from London makes the notion of ransom even more unlikely. So we're still no closer to learning what's behind this-neither the who for the why of it." She waited until he swung around again and caught his eye. "I believe we need to consider the wider implications." His lips twitched-she was almost certain of it-but he didn't stop pacing. "Meanwhile you want to continue on with this"-he gestured-"quest of yours." She tipped up her head. "Of course. I'm here, already kidnapped, but they've provided me with a maid and are under strict orders to see to my health and safety, orders they're clearly committed to obeying. On top of that"-she waved at him-"you're here. If you continue to follow our party, when it comes to the point where escaping becomes necessary, I'll be able to do so and hide behind you. God knows, you're large enough." He quirked a black brow.

I grieved to think how brief the dream of the human intellect had been. It had committed suicide. It had set itself steadfastly towards comfort and ease, a balanced society with security and permanency as its watchword, it had attained its hopes – to come to this at last. Once, life and property must have reached almost absolute safety. The rich had been assured of his wealth and comfort, the toiler assured of his life and work. No doubt in that perfect world there had been no unemployed problem, no social question left unsolved. And a great quiet had followed. ‘It is a law of nature we overlook, that intellectual versatility is the compensation for change, danger and trouble. An animal perfectly in harmony with its environment is a perfect mechanism. Nature never appeals to intelligence until habit and instinct are useless. There is no intelligence where there is no change and no need of change.

Here’s the truth: It is not Grown to expect a relationship to provide what you are not committed to providing for yourself. The capacity for others to love you can never exceed the love you demonstrate for yourself. Furthermore, you don’t attract what you want in relationships, but what you are. So if you want financial security in a relationship, you need to commit to providing that for yourself. If tender, loving treatment is what you desire, then you should be giving that to yourself as a single person. If you seek forgiveness, compassion and emotional safety in a relationship, you must be committed to requiring that of yourself in single life. If you want a relationship rich with fun, joy and adventure, then that is exactly the life you should be pursuing as a single person. On the other hand, if you are desperate and unhappy as a single person, you are neither qualified nor prepared for a healthy relationship and you will attract and choose anything but.

He stepped back, looked up. Cut into the stone above his head were the words RUE MARAT. For a moment he had the urge to turn back around the corner, climb the stairs, shout to the servants not to bother unpacking, they’d be returning to Arcis in the morning. He looked up to the lighted windows above his head. If I go up there, he thought, I’ll never be free again. If I go up there I commit myself to Max, to joining with him to finish Hébert, and perhaps to governing with him. I commit myself to fishing Fabre out of trouble—though God alone knows how that’s to be managed. I put myself once more under the threat of assassination; I recommence the blood feuds, the denunciations. His face hardened. You can’t stand in the street calling into question the last five years of your life, just because they’ve changed the street name; you can’t let it alter the future. No, he thought—and he saw it clearly, for the first time—it’s an illusion, about quitting, about going back to Arcis to farm. I’ve been lying to Louise: once in, never out.

Men often defer the hopes of their wives in several critical areas, and women often unconsciously return the favor. According to relationship expert Dr. Gary Smalley, the four greatest needs of a woman are: (1) emotional and physical security, (2) the need for regular meaningful communication, (3) nonsexual touch, and (4) romance. Each night when a husband comes home, his wife (sometimes without even knowing it) hopes that these needs will be addressed and fulfilled. They want to feel the security of his love and commitment; the safety of being able to express their feelings and opinions without being interrupted or criticized. They want to be held and caressed without it being linked to the husband’s need for sex. They want to be listened to and have the chance to talk about their day. They want to be able to talk about their hopes, desires, and dreams. They want to hear about their husband’s day. They want to feel connected. And, they want to be romanced. They want to feel valued for who they are, not just what they do. And how do husbands defer their

the very act of asking that question, you are seeking reasons for your convictions, and so you are committed to reason as the means to discover and justify what is important to you. And there are so many reasons to live! As a sentient being, you have the potential to flourish. You can refine your faculty of reason itself by learning and debating. You can seek explanations of the natural world through science, and insight into the human condition through the arts and humanities. You can make the most of your capacity for pleasure and satisfaction, which allowed your ancestors to thrive and thereby allowed you to exist. You can appreciate the beauty and richness of the natural and cultural world. As the heir to billions of years of life perpetuating itself, you can perpetuate life in turn. You have been endowed with a sense of sympathy—the ability to like, love, respect, help, and show kindness—and you can enjoy the gift of mutual benevolence with friends, family, and colleagues. And because reason tells you that none of this is particular to you, you have the responsibility to provide to others what you expect for yourself. You can foster the welfare of other sentient beings by enhancing life, health, knowledge, freedom, abundance, safety, beauty, and peace. History shows that when we sympathize with others and apply our ingenuity to improving the human

the very act of asking that question, you are seeking reasons for your convictions, and so you are committed to reason as the means to discover and justify what is important to you. And there are so many reasons to live! As a sentient being, you have the potential to flourish. You can refine your faculty of reason itself by learning and debating. You can seek explanations of the natural world through science, and insight into the human condition through the arts and humanities. You can make the most of your capacity for pleasure and satisfaction, which allowed your ancestors to thrive and thereby allowed you to exist. You can appreciate the beauty and richness of the natural and cultural world. As the heir to billions of years of life perpetuating itself, you can perpetuate life in turn. You have been endowed with a sense of sympathy—the ability to like, love, respect, help, and show kindness—and you can enjoy the gift of mutual benevolence with friends, family, and colleagues. And because reason tells you that none of this is particular to you, you have the responsibility to provide to others what you expect for yourself. You can foster the welfare of other sentient beings by enhancing life, health, knowledge, freedom, abundance, safety, beauty, and peace. History shows that when we sympathize with others and apply our ingenuity to improving the human condition, we can make progress in doing so, and you can help to continue that progress.

In the very act of asking that question, you are seeking reasons for your convictions, and so you are committed to reason as the means to discover and justify what is important to you. And there are so many reasons to live! As a sentient being, you have the potential to flourish. You can refine your faculty of reason itself by learning and debating. You can seek explanations of the natural world through science, and insight into the human condition through the arts and humanities. You can make the most of your capacity for pleasure and satisfaction, which allowed your ancestors to thrive and thereby allowed you to exist. You can appreciate the beauty and richness of the natural and cultural world. As the heir to billions of years of life perpetuating itself, you can perpetuate life in turn. You have been endowed with a sense of sympathy—the ability to like, love, respect, help, and show kindness—and you can enjoy the gift of mutual benevolence with friends, family, and colleagues. And because reason tells you that none of this is particular to you, you have the responsibility to provide to others what you expect for yourself. You can foster the welfare of other sentient beings by enhancing life, health, knowledge, freedom, abundance, safety, beauty, and peace. History shows that when we sympathize with others and apply our ingenuity to improving the human condition, we can make progress in doing so, and you can help to continue that progress.

For the bus ride, which Delaney estimated would be ninety minutes, she had prepared a mix of happy journeying music, which she activated as they pulled out of the campus gate. The first song was by Otis Redding, and the first message came via her phone. Woman-hater, it said, with a link to an unsigned and evidence-less post hinting that he had been unkind to an ex-girlfriend who he’d met shortly before the bay and the dock and the sitting. Thanks for the early-morning pick-me-up! the writer said, meaning that Delaney had ruined the day and tacitly endorsed Redding’s newly alleged misogyny. Delaney skipped to the next song, Lana Del Rey’s “High by the Beach,” and then quickly figured it was too big a risk so skipped ahead. The third song, the Muppets’ “Movin’ Right Along,” was unknown to most on the bus, and survived its three-minute length, during which a handful of passengers furiously tried to find a reason the song was complicit in evil committed or implied. Delaney skipped the next song, by Neil Diamond, thinking any Jewish singer dubious in light of the Israeli sandwich debacle, skipped songs six and seven (from Thriller), briefly considered the Ronettes’ “Be My Baby” but then remembered Phil Spector, and so finally settled on a young Ghanian rapper she’d recently discovered. His first song was hunted down quickly in a hail of rhetorical buckshot—as a teen, the rapper had zinged a borderline joke about his female trigonometry teacher—so Delaney turned off the shared music, leaving everyone, for the next eighty-one minutes, to their earbuds and the safety of their individualized solitude.

The insensitivity of Roosevelt’s reply startled Churchill. The subtext seemed clear: Roosevelt was concerned only about assistance that would directly help sustain the safety of the United States from German attack, and cared little whether the Middle East fell or not. Churchill wrote to Anthony Eden, “It seems to me as if there has been a considerable recession across the Atlantic, and that quite unconsciously we are being left very much to our fate.” Colville noted how the accumulation of bad news that night left Churchill “in worse gloom than I have ever seen him.” Churchill dictated a reply to Roosevelt in which he sought to frame the importance of the Middle East in terms of the long-range interests of the United States itself. “We must not be too sure that the consequences of the loss of Egypt and the Middle East would not be grave,” he told Roosevelt. “It would seriously increase the hazards of the Atlantic and the Pacific, and could hardly fail to prolong the war, with all the suffering and military dangers that this would entail.” Churchill was growing weary of Roosevelt’s reluctance to commit America to war. He had hoped that by now the United States and Britain would be fighting side by side, but always Roosevelt’s actions fell short of Churchill’s needs and expectations. It was true that the destroyers had been an important symbolic gift, and that the lend-lease program and Harriman’s efficient execution of its mandate were a godsend; but it had become clear to Churchill that none of it was enough—only America’s entry into the war would guarantee victory in any reasonable period of time. One result of Churchill’s long courtship of Roosevelt, however, was that now at least the prime minister felt able to express his concerns and wishes with more candor, directly, without fear of driving America away altogether.

Christian Faith For me, being a Christian is all about true love. The Gospel of John instructs us, “Dear Friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love.” I believe that first we need to love ourselves, even when we are told that we do not deserve love. Then we need to love others, especially those who have not been treated with love. And of course, we need to love Jesus. Love for Jesus can be the foundation for living a good life, a life full of compassion and joy. Loving Jesus is where I believe a Christian life starts, because that love spreads all around, to people, animals, and the world. Animal Rights During my life so far, animals have brought me joy and comfort when I thought that I would never find happiness. My bunny Neon taught me so much about unconditional love. This experience showed me that animals have souls deserving of love just as much as humans, and they can be some of the purest examples of God’s love on Earth. I believe we can all show animals the compassion and love they deserve by choosing products that are fur-free and cruelty-free and by eating a vegan diet. Even people who aren’t prepared to commit to a vegan lifestyle can make thoughtful everyday choices that reduce needless cruelty against animals. Human Rights I have myself been a victim of abuse, so I know how hopeless life can seem to those in dark situations. However, I also know how much of a difference a small ray of light can make. My goal in life now is to shine that ray of light onto as many people in need as possible. As an advocate for human rights, I aim to raise awareness and help others who are suffering. From volunteering for organizations, to simply looking out for a neighbor or friend, we can all make a difference in helping others. Human rights of freedom and safety belong to each of us, and we all have a responsibility to support people who are the most vulnerable.

One can take the ape out of the jungle, but not the jungle out of the ape. This also applies to us, bipedal apes. Ever since our ancestors swung from tree to tree, life in small groups has been an obsession of ours. We can’t get enough of politicians thumping their chests on television, soap opera stars who swing from tryst to tryst, and reality shows about who’s in and who’s out. It would be easy to make fun of all this primate behavior if not for the fact that our fellow simians take the pursuit of power and sex just as seriously as we do. We share more with them than power and sex, though. Fellow-feeling and empathy are equally important, but they’re rarely mentioned as part of our biological heritage. We would much rather blame nature for what we don’t like in ourselves than credit it for what we do like. As Katharine Hepburn famously put it in The African Queen, ”Nature, Mr. Allnut, is what we are put in this world to rise above.” This opinion is still very much with us. Of the millions of pages written over the centuries about human nature, none are as bleak as those of the last three decades, and none as wrong. We hear that we have selfish genes, that human goodness is a sham, and that we act morally only to impress others. But if all that people care about is their own good, why does a day-old baby cry when it hears another baby cry? This is how empathy starts. Not very sophisticated perhaps, but we can be sure that a newborn doesn’t try to impress. We are born with impulses that draw us to others and that later in life make us care about them. The possibility that empathy is part of our primate heritage ought to make us happy, but we’re not in the habit of embracing our nature. When people commit genocide, we call them ”animals”. But when they give to the poor, we praise them for being ”humane”. We like to claim the latter behavior for ourselves. It wasn’t until an ape saved a member of our own species that there was a public awakening to the possibility of nonhuman humaneness. This happened on August 16, 1996, when an eight-year-old female gorilla named Binti Jua helped a three-year-old boy who had fallen eighteen feet into the primate exhibit at Chicago’s Brookfield Zoo. Reacting immediately, Binti scooped up the boy and carried him to safety. She sat down on a log in a stream, cradling the boy in her lap, giving him a few gentle back pats before taking him to the waiting zoo staff. This simple act of sympathy, captured on video and shown around the world, touched many hearts, and Binti was hailed as a heroine. It was the first time in U.S. history that an ape figured in the speeches of leading politicians, who held her up as a model of compassion. That Binti’s behavior caused such surprise among humans says a lot about the way animals are depicted in the media. She really did nothing unusual, or at least nothing an ape wouldn’t do for any juvenile of her own species. While recent nature documentaries focus on ferocious beasts (or the macho men who wrestle them to the ground), I think it’s vital to convey the true breadth and depth of our connection with nature. This book explores the fascinating and frightening parallels between primate behavior and our own, with equal regard for the good, the bad, and the ugly.

The truth, at times, can be the hardest pill to swallow. When we are confronted by something new, something that threatens to shake us from our comfortable tree, shatters our illusions, we resist. It takes courage to swim against the tide of popular opinion. Most of us would rather hold on to the safety buoy than strike out into unchartered seas. If you are one of these, don't bother to read this true account of the Frankenstein myth, hold tightly to your buoy and be carried to the shores of the known and familiar, you will be safe. I do not wish to make you feel uncomfortable in your skin, that is not my aim. My goal is to set the story straight and not pander to the fickle minded. This version of events is so far removed from the common misguided perceptions held by us all, and will so challenge the accepted beliefs generated by cheap fiction, that there will be many who will call me charlatan or fraud. They do not possess the will, or wherewithal, to want to know the truth or even suspend their judgement so that the record might be set straight for posterity. Possibly, they might be the last remnants of the flat earth society and still trying to convince the rest of us where we are going wrong. If nothing else, I salute their commitment and tenacity. This book is not for them. There it is. I have forewarned you against reading this account of the tortured genius of Baron von Frankenstein. If you are not ready for the truth, stay safe and warm in your insulated ivory towers and remain ignorant of the catastrophe that befell him and the people of the town of Frankenstein. It is not my loss...

difference of opinion is not a difference of principle. We have called by different names brethren of the same principle. We are all republicans, we are all federalists. If there be any among us who would wish to dissolve this Union or to change its republican form, let them stand undisturbed as monuments of the safety with which error of opinion may be tolerated where reason is left free to combat it. I know, indeed, that some honest men fear that a republican government can not be strong, that this government is not strong enough; but would the honest patriot, in the full tide of successful experiment, abandon a government which has so far kept us free and firm on the theoretic and visionary fear that this government, the world’s best hope, may by possibility want energy to preserve itself? I trust not. I believe this, on the contrary, the strongest government on earth. I believe it the only one where every man, at the call of the law, would fly to the standard of the law, and would meet invasions of the public order as his own personal concern. Sometimes it is said that man can not be trusted with the government of himself. Can he then be trusted with the government of others? Or have we found angels in the forms of kings to govern him? Let history answer this question.213 Jefferson stressed that liberty—in particular, the people’s liberty to criticize their government—helped to make the government of the United States “the strongest on earth.” He also insisted that “we are all republicans, we are all federalists,” by which he meant that all Americans rejected monarchy and embraced republican government, and that all Americans agreed that the powers of government were well divided between the federal government and the states. Finally, he reaffirmed his commitment to “a wise and frugal government” that would have friendly relations with all nations but “entangling alliances with none.” With these statements, he declared his purpose to interpret the Constitution narrowly and strictly, to rein in the powers of the general government, and to avoid the dangers of being pulled into European wars.214

Our ferocious commitment to our children's safety and success, along with our genuine love, drives us to endure the often unhappy experience of disciplining our children.

Minimum standards to promote workers' wages, health and safety, to safeguard the community against pollution and degradation, and to ensure basic life goods for all as a basic contract for civil society was between 1945 and the mid-1970s, in fact, a rapidly evolving framework which inhibited the causes and effects of a corporate market system committed to an opposed goal.

Forget safety. Live where you fear to live. Destroy your reputation. Be notorious. Rumi

Suddenly—so suddenly it scared him—there was light ahead, around a corner. Not the light of a rainy evening in the city, but paler, less certain. They rounded the corner. He noticed the flashlight bulb starting to flicker; lost the alligator momentarily. Then turned the corner and found a wide space like the nave of a church, an arched roof overhead, a phosphorescent light coming off walls whose exact arrangement was indistinct. “Wha,” he said out loud. Backwash from the river? Sea water shines in the dark sometimes; in the wake of a ship you see the same uncomfortable radiance. But not here. The alligator had turned to face him. It was a clear, easy shot. He waited. He was waiting for something to happen. Something otherworldly, of course. He was sentimental and superstitious. Surely the alligator would receive the gift of tongues, the body of Father Fairing be resurrected, the sexy V. tempt him away from murder. He felt about to levitate and at a loss to say where, really, he was. In a bonecellar, a sepulchre. “Ah, schlemihl,” he whispered into the phosphorescence. Accident prone, schlimazzel. The gun would blow up in his hands. The alligator’s heart would tick on, his own would burst, mainspring and escapement rust in this shindeep sewage, in this unholy light. “Can I let you just go?” Bung the foreman knew he was after a sure thing. It was down on the clipboard. And then he saw the alligator couldn’t go any further. Had settled down on its haunches to wait, knowing damn well it was going to be blasted. In Independence Hall in Philly, when the floor was rebuilt, they left part of the original, a foot square, to show the tourists. “Maybe,” the guide would tell you, “Benjamin Franklin stood right there, or even George Washington.” Profane on an eighth-grade class trip had been suitably impressed. He got that feeling now. Here in this room an old man had killed and boiled a catechumen, had committed sodomy with a rat, had discussed a rodent nunhood with V., a future saint—depending which story you listened to. “I’m sorry,” he told the alligator. He was always saying he was sorry. It was a schlemihl’s stock line. He raised the repeater to his shoulder, flicked off the safety. “Sorry,” he said again. Father Fairing talked to rats. Profane talked to alligators. He fired. The alligator jerked, did a backflip, thrashed briefly, was still. Blood began to seep out amoebalike to form shifting patterns with the weak glow of the water. Abruptly, the flashlight went out.

Consumers want the predictable and consistent, with an occasional positive twist or added value thrown in. Psychologists who study happiness (the correct psychological/research term is subjective well-being) often talk about the importance of predictability for safety and security (the caramelized popcorn, if you will), mixed with small increments of variety to offset boredom (the prize). Unfortunately, many companies focus too much on the basic ingredients and not enough on adding that extra something that differentiates them from their competition and builds brand loyalty. Starbucks leaders, however, have made a firm commitment to creating an experience of Surprise and Delight in many areas of their business. Starbucks management seeks ways to implement subjective well-being for customers and staff—which, in turn, has a profound effect on loyalty, community, and profit.

In our culture it is important to show respect to the dead and to comfort the survivors. This commitment was even more important since the one who died was Jabir, meaning “Comforter,” my father’s uncle. Jabir had comforted and taken care of my papa, who was only five years old, as well as his youngest brother and his mom, when his father had been killed fighting as a warrior in World War II. So Papa was adamant that he should go to the funeral, despite my mother’s fears for his safety.

In the first part of this work, we examined the impact of using a dump or slice style entry on officer performance. We found that, compared to the slice conditions, officers took approximately twice as long to respond to a second gunman in the dump conditions. Once the officers in the dump conditions detected the second gunman in the room, they were almost 5 times more likely to violate the universal firearms safety rules and commit a priority of fire violation. The first officer also momentarily stalled in the doorway during 18% of the dump entries but never stalled during a slice entry. We did observe more instances of the officers in the slice entry shooting at the innocent suspect in the room, but this difference was not large enough to be confident that it was not the product of chance assignment error. Taken together, we argued that the data suggested that the slice was a better entry style than the dump to teach patrol officers.

People want to hang on to things that work—stories that work, methods that work, strategies that work. You figure something out, it works, so you keep doing it—this is what an organization that is committed to learning does. And as we become successful, our approaches are reinforced, and we become even more resistant to change. Moreover, it is precisely because of the inevitability of change that people fight to hold on to what they know. Unfortunately, we often have little ability to distinguish between what works and is worth hanging on to and what is holding us back and worth discarding. If you polled the employees of any creative company, my guess is that the vast majority would say they believe in change. But my experience, postmerger, taught me something else: Fear of change—innate, stubborn, and resistant to reason—is a powerful force. In many ways, it reminded me of Musical Chairs: We cling as long as possible to the perceived “safe” place that we already know, refusing to loosen our grip until we feel sure another safe place awaits. In a company like Pixar, each individual’s processes are deeply interconnected with those of other people, and it is nearly impossible to get everyone to change in the same way, at the same pace, all at once. Frequently, trying to force simultaneous change just doesn’t seem worth it. How, as managers, do we differentiate between sticking with the tried-and-true and reaching for some unknown that might—or might not—be better? Here’s what we all know, deep down, even though we might wish it weren’t true: Change is going to happen, whether we like it or not. Some people see random, unforeseen events as something to fear. I am not one of those people. To my mind, randomness is not just inevitable; it is part of the beauty of life. Acknowledging it and appreciating it helps us respond constructively when we are surprised. Fear makes people reach for certainty and stability, neither of which guarantee the safety they imply. I take a different approach. Rather than fear randomness, I believe we can make choices to see it for what it is and to let it work for us. The unpredictable is the ground on which creativity occurs.

This striking result suggests that our quest for safety, and our resulting fear of difference, has fostered a justice system that discriminates against black defendants. Put simply, under some circumstances a black man who looks “more black” is 33 percent more likely to receive the death penalty than is a black man who commits the same crime but looks less stereotypically black. Inequalities like these illuminate the sad truth that our hidden, unconscious attitudes toward minorities evolve far more slowly than our overt spoken attitudes. Many of those ugly views are so well hidden that we’re not even aware that we hold them. In

Not that laws and penalties were wanting for the prevention of private violence: the laws were most express; the offences enumerated, and minutely particularised; the penalties sufficiently extravagant; and if that were not enough, the legislator himself, and, a hundred others to whom was committed the execution of the laws, had power to increase them. Notwithstanding this, or, it may be, in _consequence_ of this, these proclamations, reiterated and reinforced from time to time, served only to proclaim in pompous language the impotence of those who issued them; or, if they produced any immediate effect, it was that of adding to the vexations which the peaceful and feeble suffered from the disturbers of society. Impunity was organised and effected in so many ways as to render the proclamations powerless. The proclamations were efficient, it is true, in fettering and embarrassing the honest man, who had neither power in himself nor protection from others; inasmuch as, in order to reach every person, they subjected the movements of each private individual to the arbitrary will of a thousand magistrates and executive officers. But he, who before the commission of his crime had prepared himself a refuge in some convent or palace where bailiffs never dared to enter; or who simply wore a livery, which engaged in his defence the vanity or the interest of a powerful family; such a one was free in his actions, and could laugh to scorn every proclamation. Of those very persons whose part it was to ensure the execution of these decrees, some belonged by birth to the privileged class, others were its clients and dependants; and as the latter as well as the former had, from education, from habit, from imitation, embraced its maxims, they would be very careful not to violate them. Had they however, been bold as heroes, obedient as monks, and devoted as martyrs, they could never have accomplished the execution of the laws, inferior as they were in number to _those_ with whom they must engage, and with the frequent probability of being abandoned, or even sacrificed, by him who, in a moment of theoretical abstraction, might require them to act. But, in addition to this, their office would be regarded as a base one in public opinion, and their name stamped with reproach. It was therefore very natural that, instead of risking, nay, throwing away, their lives in a fruitless attempt, they should sell their inaction, or, rather, their connivance, to the powerful; or, at least, exercise their authority only on those occasions when it might be done with safety to themselves; that is, in oppressing the peaceable and the defenceless.

What is love" was the most searched phrase on Google in 2012, according to the company. In an attempt to get to the bottom of the question once and for all, the Guardian has gathered writers from the fields of science, literature, religion and philosophy to give their definition of the much-pondered word. 카톡►ppt33◄ 〓 라인►pxp32◄ 홈피는 친추로 연락주세요 네노마정파는곳,네노마정구입방법,네노마정복용법,네노마정처방 The physicist: 'Love is chemistry' Biologically, love is a powerful neurological condition like hunger or thirst, only more permanent. We talk about love being blind or unconditional, in the sense that we have no control over it. But then, that is not so surprising since love is basically chemistry. While lust is a temporary passionate sexual desire involving the increased release of chemicals such as testosterone and oestrogen, in true love, or attachment and bonding, the brain can release a whole set of chemicals: pheromones, dopamine, norepinephrine, serotonin, oxytocin and vasopressin. However, from an evolutionary perspective, love can be viewed as a survival tool – a mechanism we have evolved to promote long-term relationships, mutual defense and parental support of children and to promote feelings of safety and security. The philosopher: 'Love is a passionate commitment' The answer remains elusive in part because love is not one thing. Love for parents, partners, children, country, neighbor, God and so on all have different qualities. Each has its variants – blind, one-sided, tragic, steadfast, fickle, reciprocated, misguided, and unconditional. At its best, however, all love is a kind a passionate commitment that we nurture and develop, even though it usually arrives in our lives unbidden. That's why it is more than just a powerful feeling. Without the commitment, it is mere infatuation. Without the passion, it is mere dedication. Without nurturing, even the best can wither and die. The romantic novelist: 'Love drives all great stories' What love is depends on where you are in relation to it. Secure in it, it can feel as mundane and necessary as air – you exist within it, almost unnoticing. Deprived of it, it can feel like an obsession; all consuming, a physical pain. Love is the driver for all great stories: not just romantic love, but the love of parent for child, for family, for country. It is the point before consummation of it that fascinates: what separates you from love, the obstacles that stand in its way. It is usually at those points that love is everything. The nun: 'Love is free yet binds us' Love is more easily experienced than defined. As a theological virtue, by which we love God above all things, it seems remote until we encounter it enfleshed, so to say, in the life of another – in acts of kindness, generosity and self-sacrifice. Love's the one thing that can never hurt anyone, although it may cost dearly. The paradox of love is that it is supremely free yet attaches us with bonds stronger than death. It cannot be bought or sold; there is nothing it cannot face; love is life's greatest blessing.

The physicist: 'Love is chemistry' 카톡☛ppt33☚ 〓 라인☛pxp32☚ 홈피는 친추로 연락주세요 Biologically, love is a powerful neurological condition like hunger or thirst, only more permanent. We talk about love being blind or unconditional, in the sense that we have no control over it. But then, that is not so surprising since love is basically chemistry. While lust is a temporary passionate sexual desire involving the increased release of chemicals such as testosterone and oestrogen, in true love, or attachment and bonding, the brain can release a whole set of chemicals: pheromones, dopamine, norepinephrine, serotonin, oxytocin and vasopressin. However, from an evolutionary perspective, love can be viewed as a survival tool – a mechanism we have evolved to promote long-term relationships, mutual defense and parental support of children and to promote feelings of safety and security. 비맥스판매,비맥스가격,비맥스파는곳,비맥스구입방법,비맥스구매방법,비맥스복용법,비맥스부작용,비맥스지속시간,비맥스구매 The philosopher: 'Love is a passionate commitment' 아무런 말없이 한번만 찾아주신다면 뒤로는 계속 단골될 그런 자신 있습니다.저희쪽 서비스가 아니라 제품에대해서 자신있다는겁니다 팔팔정,구구정,네노마정,프릴리지,비맥스,비그알엑스,엠빅스,비닉스,센트립 등 많은 제품 취급합니다 확실한 제품만 취급하는곳이라 언제든 연락주세요 The answer remains elusive in part because love is not one thing. Love for parents, partners, children, country, neighbor, God and so on all have different qualities. Each has its variants – blind, one-sided, tragic, steadfast, fickle, reciprocated, misguided, and unconditional. At its best, however, all love is a kind a passionate commitment that we nurture and develop, even though it usually arrives in our lives unbidden. That's why it is more than just a powerful feeling. Without the commitment, it is mere infatuation. Without the passion, it is mere dedication. Without nurturing, even the best can wither and die. 팔팔정구매방법,구구정구매방법,비아그라구매방법,시알리스구매방법,레비트라구매방법,비닉스구매방법,센트립구매방법,엠빅스구매방법,센돔구매방법,네노마정구매방법 Your time is limited, so don't waste it living someone else's life. Design is not just what it looks like and feels like. Design is how it works. We're here to put a dent in the universe. Otherwise why else even be here? The only way to do great work is to love what you do. If you haven't found it yet, keep looking. Don't settle. Being the richest man in the cemetery doesn't matter to me ... Going to bed at night saying we've done something wonderful... that's what matters to me.

I feel, the love that Osho talks about, maybe is a kind of pure love beyond the mundane world, which is full of divinity and caritas, and overflows with Buddhist allegorical words and gestures, 카톡☎ppt33☎ 〓 라인☎pxp32☎ 홈피는 친추로 연락주세요 but, it seems that I cannot see through its true meaning forever... 우선 클릭해서 감사드립니다.클릭한만큼 제품도 실망드리지 않습니다.정품진품으로 확실한 약효를 보여드리는곳입니다 팔팔정,구구정,네노마정,프릴리지,비맥스,비그알엑스,엠빅스,비닉스,센트립 등 많은 제품 취급합니다 원하신분들 지나가지 마시고 연락 주시구요,최선을 다해 단골님으로 모셔드리겠습니다 Maybe, I do not just “absorb” your love; but because the love overpowers me and I am unable to dispute and refuse it... 여자최음제판매,여자최음제파는곳,여자최음제구매,여자최음제구입,여자최음제팝니다,여자최음제구입방법,여자최음제판매사이트,여자최음제구매사이트 Do you know? It’s you who light up my life! And I stubbornly believe that such love can only be experienced once in my life. Because of love, we won’t be lonely anymore; because of yearning, we taste more loneliness. The physicist: 'Love is chemistry' Biologically, love is a powerful neurological condition like hunger or thirst, only more permanent. We talk about love being blind or unconditional, in the sense that we have no control over it. But then, that is not so surprising since love is basically chemistry. While lust is a temporary passionate sexual desire involving the increased release of chemicals such as testosterone and oestrogen, in true love, or attachment and bonding, the brain can release a whole set of chemicals: pheromones, dopamine, norepinephrine, serotonin, oxytocin and vasopressin. However, from an evolutionary perspective, love can be viewed as a survival tool – a mechanism we have evolved to promote long-term relationships, mutual defense and parental support of children and to promote feelings of safety and security. The philosopher: 'Love is a passionate commitment' The answer remains elusive in part because love is not one thing. Love for parents, partners, children, country, neighbor, God and so on all have different qualities. Each has its variants – blind, one-sided, tragic, steadfast, fickle, reciprocated, misguided, and unconditional. At its best, however, all love is a kind a passionate commitment that we nurture and develop, even though it usually arrives in our lives unbidden. That's why it is more than just a powerful feeling. Without the commitment, it is mere infatuation. Without the passion, it is mere dedication. Without nurturing, even the best can wither and die.

The physicist: 'Love is chemistry' 카톡☛ppt33☚ 〓 라인☛pxp32☚ 홈피는 친추로 연락주세요 Biologically, love is a powerful neurological condition like hunger or thirst, only more permanent. We talk about love being blind or unconditional, in the sense that we have no control over it. But then, that is not so surprising since love is basically chemistry. While lust is a temporary passionate sexual desire involving the increased release of chemicals such as testosterone and oestrogen, in true love, or attachment and bonding, the brain can release a whole set of chemicals: pheromones, dopamine, norepinephrine, serotonin, oxytocin and vasopressin. However, from an evolutionary perspective, love can be viewed as a survival tool – a mechanism we have evolved to promote long-term relationships, mutual defense and parental support of children and to promote feelings of safety and security. 엠빅스판매,엠빅스파는곳,엠빅스구입방법,엠빅스구매방법,엠빅스지속시간,엠빅스구입사이트,엠빅스구매사이트,엠빅스판매사이트 The philosopher: 'Love is a passionate commitment' The answer remains elusive in part because love is not one thing. Love for parents, partners, children, country, neighbor, God and so on all have different qualities. Each has its variants – blind, one-sided, tragic, steadfast, fickle, reciprocated, misguided, and unconditional. At its best, however, all love is a kind a passionate commitment that we nurture and develop, even though it usually arrives in our lives unbidden. That's why it is more than just a powerful feeling. Without the commitment, it is mere infatuation. Without the passion, it is mere dedication. Without nurturing, even the best can wither and die. The romantic novelist: 'Love drives all great stories' What love is depends on where you are in relation to it. Secure in it, it can feel as mundane and necessary as air – you exist within it, almost unnoticing. Deprived of it, it can feel like an obsession; all consuming, a physical pain. Love is the driver for all great stories: not just romantic love, but the love of parent for child, for family, for country. It is the point before consummation of it that fascinates: what separates you from love, the obstacles that stand in its way. It is usually at those points that love is everything.

The physicist: 'Love is chemistry' 카톡►ppt33◄ 〓 라인►pxp32◄ 홈피는 친추로 연락주세요 Biologically, love is a powerful neurological condition like hunger or thirst, only more permanent. We talk about love being blind or unconditional, in the sense that we have no control over it. But then, that is not so surprising since love is basically chemistry. While lust is a temporary passionate sexual desire involving the increased release of chemicals such as testosterone and oestrogen, in true love, or attachment and bonding, the brain can release a whole set of chemicals: pheromones, dopamine, norepinephrine, serotonin, oxytocin and vasopressin. However, from an evolutionary perspective, love can be viewed as a survival tool – a mechanism we have evolved to promote long-term relationships, mutual defense and parental support of children and to promote feelings of safety and security. 팔팔정파는곳,팔팔정팝니다,팔팔정구입방법,팔팔정구매방법,팔팔정판매,구구정파는곳,구구정팝니다,구구정구입방법,구구정구매방법,구구정지속시간 The philosopher: 'Love is a passionate commitment' The answer remains elusive in part because love is not one thing. Love for parents, partners, children, country, neighbor, God and so on all have different qualities. Each has its variants – blind, one-sided, tragic, steadfast, fickle, reciprocated, misguided, and unconditional. At its best, however, all love is a kind a passionate commitment that we nurture and develop, even though it usually arrives in our lives unbidden. That's why it is more than just a powerful feeling. Without the commitment, it is mere infatuation. Without the passion, it is mere dedication. Without nurturing, even the best can wither and die. love everyone who walks into our life.It must be fate to get acquainted in a huge crowd of people... I feel, the love that Osho talks about, maybe is a kind of pure love beyond the mundane world, which is full of divinity and caritas, and overflows with Buddhist allegorical words and gestures, but, it seems that I cannot see through its true meaning forever... The romantic novelist: 'Love drives all great stories' What love is depends on where you are in relation to it. Secure in it, it can feel as mundane and necessary as air – you exist within it, almost unnoticing. Deprived of it, it can feel like an obsession; all consuming, a physical pain. Love is the driver for all great stories: not just romantic love, but the love of parent for child, for family, for country. It is the point before consummation of it that fascinates: what separates you from love, the obstacles that stand in its way. It is usually at those points that love is everything. The nun: 'Love is free yet binds us' Love is more easily experienced than defined. As a theological virtue, by which we love God above all things, it seems remote until we encounter it enfleshed, so to say, in the life of another – in acts of kindness, generosity and self-sacrifice. Love's the one thing that can never hurt anyone, although it may cost dearly. The paradox of love is that it is supremely free yet attaches us with bonds stronger than death. It cannot be bought or sold; there is nothing it cannot face; love is life's greatest blessing.

Nowadays, more and more middle-aged people are suffering from insomnia, as life for the middle-aged is stressful indeed. For one thing, as they are the backbones of their companies, they have plenty of things to do at work. And they usually have to work overtime. For another, they have to take great responsibilities at home, for their aged parents need to be supported and their little children need to be brought up. That's why they don't have enough time to have a good rest. 카톡☛ppt33☚ 〓 라인☛pxp32☚ 홈피는 친추로 연락주세요 구구정판매,구구정파는곳,구구정구입방법,구구정구매방법,구구정구입사이트,구구정구매사이트,구구정지속시간,구구정복용법 비아그라약효,시알리스약효,팔팔정약효,엠빅스약효,비맥스약효,네노마정약효,프릴리지약효,요힘비약효 I have a dream. When I grow up, I want to be an actor. Being an actor can play many roles and experience different lifestyles. It is so cool. What’s more, I can make a lot of money and then travel around the world. I have passion in performance and have joined many dramas. I hope someday I can realize my dream. The physicist: 'Love is chemistry' Biologically, love is a powerful neurological condition like hunger or thirst, only more permanent. We talk about love being blind or unconditional, in the sense that we have no control over it. But then, that is not so surprising since love is basically chemistry. While lust is a temporary passionate sexual desire involving the increased release of chemicals such as testosterone and oestrogen, in true love, or attachment and bonding, the brain can release a whole set of chemicals: pheromones, dopamine, norepinephrine, serotonin, oxytocin and vasopressin. However, from an evolutionary perspective, love can be viewed as a survival tool – a mechanism we have evolved to promote long-term relationships, mutual defense and parental support of children and to promote feelings of safety and security. The philosopher: 'Love is a passionate commitment' The answer remains elusive in part because love is not one thing. Love for parents, partners, children, country, neighbor, God and so on all have different qualities. Each has its variants – blind, one-sided, tragic, steadfast, fickle, reciprocated, misguided, and unconditional. At its best, however, all love is a kind a passionate commitment that we nurture and develop, even though it usually arrives in our lives unbidden. That's why it is more than just a powerful feeling. Without the commitment, it is mere infatuation. Without the passion, it is mere dedication. Without nurturing, even the best can wither and die. The romantic novelist: 'Love drives all great stories

To what do we really commit ourselves? Is it to playing it safe and manipulating our life and our whole world, so that it will give us security and confirmation? Or is our commitment to deeper and deeper levels of maitri? The question always remains: In what do we take refuge? Do we take refuge in small, self-satisfied actions, speech, and mind? Or do we take refuge in warriorship, in taking a leap, in going beyond our usual safety zones?

Aida had spent 316 days in immigration detention. She had committed no crime worse than shoplifing, posed no threat to public safety, and, with her long ties to one hometown, was unlikely to have fled Douglas. Nevertheless, U.S. Taxpayers paid approximately $52,000 to keep her locked down in medium-security prison conditions. That year, Corrections Corporation of America, the company operating Eloy, logged almost $160 million in profits. And the money trail didn't end there.

As one of the leading electrical contractors in the North East of Fife, Daniel Gardner Electrical Contractor’s commitment to reliability, safety, customer service and, above all, quality of work has seen our reputation grow from strength to strength. Operating across Fife including Cupar and St Andrews, Tayside, Perthshire, Clackmannanshire and the Lothians we serve the Domestic, Commercial, Agricultural and Industrial markets. We are also available for emergency call-outs.

Though the intensity may differ from person to person, you can be sure that everyone you meet is driven by two primal urges: the need to feel safe and secure, and the need to feel in control. If you satisfy those drives, you’re in the door. As we saw with my chat with Daryl, you’re not going to logically convince them that they’re safe, secure, or in control. Primal needs are urgent and illogical, so arguing them into a corner is just going to push your counterpart to flee with a counterfeit “Yes.” And being “nice” in the form of feigned sympathy is often equally as unsuccessful. We live in an age that celebrates niceness under various names. We are exhorted to be nice and to respect people’s feelings at all times and in every situation. But nice alone in the context of negotiation can backfire. Nice, employed as a ruse, is disingenuous and manipulative. Who hasn’t received the short end of the stick in dealings with a “nice” salesman who took you for a ride? If you rush in with plastic niceness, your bland smile is going to dredge up all that baggage. Instead of getting inside with logic or feigned smiles, then, we get there by asking for “No.” It’s the word that gives the speaker feelings of safety and control. “No” starts conversations and creates safe havens to get to the final “Yes” of commitment. An early “Yes” is often just a cheap, counterfeit dodge.

The initial fear of commitment expressed by the Dismissive-Avoidant tends to work very well with the Secure attachment partner. The Secure partner is able to extend the security, predictability, and consistency that the Dismissive-Avoidant finds so appealing. The aloof, cold Dismissive-Avoidant responds to the safety that the Secure loved one can offer. The Dismissive-Avoidant is usually afraid of feeling too much emotion and tends to cut themselves off from their partner as emotional closeness ensues. The Secure partner offers direct communication and encouragement and respects their need for space and autonomy. The highs for the Dismissive-Avoidant are that they come to believe that they can open up and trust with a Secure partner who will ultimately bring out the best in them, nurturing them and thereby giving them what they didn’t receive in childhood. The lows for the Dismissive-Avoidant revolve around their subconscious programs of feeling unsafe and vulnerable around people. They may be unable to open up or share enough with their partner and therefore unable to commit to a serious relationship.

In this fallen world, Christians are not called to a life where all choices lead to comfort or safety. We are called to a life of commitment to the One who loves us enough to die for us. The Bible often tells us this commitment will mean trouble and pain. We must draw encouragement from the words of Jesus when He said, “Do

In my view, investors should usually refrain from purchasing a “full position” (the maximum dollar commitment they intend to make) in a given security all at once. Those who fail to heed this advice may be compelled to watch a subsequent price decline helplessly, with no buying power in reserve. Buying a partial position leaves reserves that permit investors to “average down,” lowering their average cost per share, if prices decline.

MORNING PLEADING FOR BLESSINGS Keep your servant, O God, that I may do no evil to anyone this day. Let it be your blessed will not to allow the devil nor his wicked angels, nor any of his evil members, or my enemies, to have any power to do me hurt or violence. Watch over me for good and not for evil, and command your holy angels to pitch their tents around me, for my defense and safety in my going out and coming in, as you have promised they should do for those who fear your name. Into your hands, O Father, I do here commit my soul and body, my actions, and all that I ever have, to be guided, defended, and protected by you. I am assured that whatever you take into your custody cannot perish, nor suffer any hurt or harm. And if I at any time this day will through frailty forget you, even so Lord, I beg you, in mercy—remember me. And I pray not for myself alone, but I beg you also to be merciful to your whole church, your chosen people, wherever they live upon the earth. Defend them from the rage and tyranny of the devil, the world, and the antichrist. Give your gospel a free and a joyful passage through the world, for the conversion of those you have chosen. Bless the churches and countries we live in with the peace, justice, and true faith. Bless our country’s leaders, and increase in them the gifts and spiritual graces which make them fit for those jobs where you have placed them. Direct the leaders of our country and our churches to lead the people in true faith, justice, obedience, and peace. Be merciful to the believers who fear you and call upon your name. And comfort as many among them as are sick and comfortless in body or mind. Especially be favorable to all who suffer any trouble or persecution for the testimony of your truth and your holy gospel. In your grace, deliver them out of all their troubles—however is best in your wisdom, for the glory of your name, for the further expansion of the truth, and for the increase of their own comfort and consolation. Hasten your coming, blessed Savior, and end these sinful days. Give me grace, that like a wise virgin I may be prepared with oil in my lamp to meet you, the blessed bridegroom, at your coming. Whether it be by my day of death, or at the day of judgment, Lord Jesus, come when you will; come quickly! These, and all other graces which you know I need, this day and evermore, I humbly beg and crave at your hands, O Father. I give you the glory, amen. —Lewis Bayly

Scientists, however, are still believed to be objective. No study of the lives of the great scientists will confirm this. They were as passionate, and hence as prejudiced, as any assembly of great painters or great musicians. It was not just the Church but also the established astronomers of the time who condemned Galileo. The majority of physicists rejected Einstein’s Special Relativity Theory in 1905. Einstein himself would not accept anything in quantum theory after 1920 no matter how many experiments supported it. Edison’s commitment to direct current (DC) electrical generators led him to insist alternating current (AC) generators were unsafe for years after their safety had been proven to everyone else.* ~•~

the momentum of the past and will not accept any victim language. We will check each other if someone slips into a victim mindset and speaks like a victim. Look to ourselves first: When feeling frustrated with the other person, we will look to change our own behavior first, asking, “What’s my part?” before finger-pointing and blaming others. Spend the time to serve and care about the person: We commit to serving and sharing with each other to deepen our relationship and building the psychological safety, so the other person knows we genuinely care about them. Celebrate: We will celebrate and praise each other’s performance and our wins.

What I have found in similar settings is that good leadership (for instance, on the part of head nurses who demonstrate a commitment to safety and to openness), together with a clear, shared understanding that the work is complex and interdependent, can help groups build psychological safety, which in turn enables the candor that is so essential to ensuring the quality of patient care in modern hospitals.

Because Jail number 4 had people like Jaswinder Singh alias Jassa, who considered himself to be the real boss of Tihar. He would flaunt the numerous murder cases against him and took pride in his gangster cred. Originally from Delhi, he had committed so many murders that punishment for another was not a deterrent for him and so everyone, including me, was fearful of him. Actually fearful was an understatement. The judge in Jassa’s case was so terrified about his safety, he refused to give any order in the case. He simply recused himself. And he wasn’t the only judge to do so. Jassa would openly threaten us all – I had two clear choices, either be scared of him or to make him toe the line.

Working with graduate students laid the foundation for my approach to clinical supervision. My commitment was to initiate the students into the counselling profession, to help them to develop the required theoretical and practical skills, to grow in self-awareness, to develop the relational skills that provided a sense of safety and security for those seeking help, and to gain confidence as an effective helper. It became clear to me that providing clinical supervision did not follow a linear path but rather had many twists and turns.

The physicist: 'Love is chemistry' ☎ ㈘톡 : vk369 *⁀➷♥ 라인 : dpp3w ☎ Biologically, love is a powerful neurological condition like hunger or thirst, only more permanent. We talk about love being blind or unconditional, in the sense that we have no control over it. But then, that is not so surprising since love is basically chemistry. While lust is a temporary passionate sexual desire involving the increased release of chemicals such as testosterone and oestrogen, in true love, or attachment and bonding, the brain can release a whole set of chemicals: pheromones, dopamine, norepinephrine, serotonin, oxytocin and vasopressin. However, from an evolutionary perspective, love can be viewed as a survival tool – a mechanism we have evolved to promote long-term relationships, mutual defense and parental support of children and to promote feelings of safety and security. #팔팔정구입 #팔팔정구매 #팔팔정판매 #팔팔정처방 #팔팔정가격 #팔팔정약효 #팔팔정구입방법 #팔팔정구매방법 ☎ ㈘톡 : vk369 *⁀➷♥ 라인 : dpp3w ☎ #팔팔정정품구입 #팔팔정정품구매 #팔팔정정품판매 The philosopher: 'Love is a passionate commitment' The answer remains elusive in part because love is not one thing. Love for parents, partners, children, country, neighbor, God and so on all have different qualities. Each has its variants – blind, one-sided, tragic, steadfast, fickle, reciprocated, misguided, and unconditional. At its best, however, all love is a kind a passionate commitment that we nurture and develop, even though it usually arrives in our lives unbidden. That's why it is more than just a powerful feeling. Without the commitment, it is mere infatuation. Without the passion, it is mere dedication. Without nurturing, even the best can wither and die. love everyone who walks into our life.It must be fate to get acquainted in a huge crowd of people... I feel, the love that Osho talks about, maybe is a kind of pure love beyond the mundane world, which is full of divinity and caritas, and overflows with Buddhist allegorical words and gestures, but, it seems that I cannot see through its true meaning forever... Maybe, I do not just “absorb” your love; but because the love overpowers me and I am unable to dispute and refuse it... Do you know? It’s you who light up my life! And I stubbornly believe that such love can only be experienced once in my life. Because of love, we won’t be lonely anymore; because of yearning, we taste more loneliness.

Values: what makes our existence most worthwhile: safety, excitement, social recognition, happiness, self-respect, status. •   Life goals: the achievements we crave during a lifetime: career success, financial security, travel, adventure, marriage, children. •   Personality: a combination of character and temperament: honesty, mental acuity, kindness, generosity, bravery, commitment to hard work.

The other possibility is that you're learning something about your colleagues or your organization that suggests that you're not in a job that is a good fit with your personal values and goals. If you're sharing sincere concerns, ideas, and ambitions for the organization, and others are indifferent, turned off, or disparaging, then you may want to look for an opportunity where you will have colleagues who appreciate your commitment to making a positive difference at work.

Nicholas Lepinski from Ramsey New Jersey is a competent, safety conscience and polite licensed plumber, who is committed to his trade, profession and his customers. He spent 4 years as a Lance corporal in the United States marine corps, after that worked in sales and volunteered with various charities as well as in Puerto Rico after Hurricane Maria. He also love to work out, run, volunteer, enjoy the outdoors, and spend time with his daughter and wife.

Safe Fire & Electrical provide professional services in annual fire safety statement, fire protection services, test and tag and electrical work. We aim to make every client experience a special one. We are 100% committed to customer satisfaction and quality workmanship, and when you engage Safe Fire & Electrical you can expect service with a smile all at a fair price. In some cases, repairs can be completed on the very same day.

And thank you all for being here as we take historic action to deliver a future of safety and security for Americans of every race, religion, color, and creed. We’re joined today by law enforcement professionals and community leaders. Though we may all come from different places and different backgrounds, we’re united by our desire to ensure peace and dignity and equality for all Americans. I’ve just concluded a meeting with incredible families — just incredible families that have been through so much. The families of Ahmaud Arbery, Botham Jean, Antwon Rose, Jemel Roberson, Atatiana Jefferson, Michael Dean, Darius Tarver, Cameron Lamb, and Everett Palmer. These are incredible people. Incredible people. And it’s so sad. Many of these families lost their loved ones in deadly interactions with police. To all of the hurting families, I want you to know that all Americans mourn by your side. Your loved ones will not have died in vain. We are one nation. We grieve together, and we heal together. I can never imagine your pain or the depth of your anguish, but I can promise to fight for justice for all of our people. And I gave a commitment to all of those families today with Senator Tim Scott and Attorney General Bill Barr. We are going to pursue what we said. We will be pursuing it, and we will be pursuing it strongly, Tim. -Remarks by President Trump at Signing of an Executive Order on Safe Policing for Safe Communities

I grieved to think how brief the dream of the human intellect had been. It had committed suicide. It had set itself steadfastly towards comfort and ease, a balanced society with security and permanency as its watchword, it had attained its hopes—to come to this at last. Once, life and property must have reached almost absolute safety. The rich had been assured of his wealth and comfort, the toiler assured of his life and work. No doubt in that perfect world there had been no unemployed problem, no social question left unsolved. And a great quiet had followed.

Instead of getting inside with logic or feigned smiles, then, we get there by asking for “No.” It’s the word that gives the speaker feelings of safety and control. “No” starts conversations and creates safe havens to get to the final “Yes” of commitment. An early “Yes” is often just a cheap, counterfeit dodge.

So make the necessary arrangements to get the rest you need, planning to begin your morning with Jesus on the foundation of a quiet evening and a good night’s sleep. Then, as you retire to bed, commit to meet with God first thing when you wake, and go over in your mind how that will be. This is a wonderful way to fall asleep in prayer. You can also use the simple prayers of childhood, the Lord’s Prayer, or Psalm 23 to lead you into restful sleep. Whatever you choose, let it include this simple prayer of faith: “I will both lie down in peace, and sleep; for You alone, O LORD, make me dwell in safety” (Ps. 4:8). If you approach the evening in this way, you will awaken with great anticipation of your day with Jesus.

Don’t be afraid to be firm—especially when it comes to your child’s safety and well-being. As a mature adult, you know better what behaviors are potentially dangerous. Keep in mind also that research shows children whose parents monitor their friends, activities, and whereabouts are less prone to risky behavior. They are less likely to fall into a deviant peer group, get in trouble with the police, abuse drugs, commit pranks and crimes, become promiscuous, and run away.

5:8 I would seek unto God, and unto God would I commit my cause: 5:9 Which doeth great things and unsearchable; marvellous things without number: 5:10 Who giveth rain upon the earth, and sendeth waters upon the fields: 5:11 To set up on high those that be low; that those which mourn may be exalted to safety.

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카톡☛ppt33☚ 〓 라인☛pxp32☚ 홈피는 친추로 연락주세요 #팔팔정구입방법 #팔팔정구매방법 #팔팔정구입 #팔팔정구매 #팔팔정판매 #팔팔정처방 #팔팔정가격 #팔팔정후기 #팔팔정정품구입 #팔팔정정품구매 #팔팔정정품판매 #팔팔정구입하는곳 #팔팔정구매하는곳 #팔팔정판매하는곳 #팔팔정약효 #팔팔정효과 #팔팔정효능 #팔팔정지속시간 What is love" was the most searched phrase on Google in 2012, according to the company. In an attempt to get to the bottom of the question once and for all, the Guardian has gathered writers from the fields of science, literature, religion and philosophy to give their definition of the much-pondered word. Your time is limited, so don't waste it living someone else's life. Design is not just what it looks like and feels like. Design is how it works. We're here to put a dent in the universe. Otherwise why else even be here? The only way to do great work is to love what you do. If you haven't found it yet, keep looking. Don't settle. Being the richest man in the cemetery doesn't matter to me ... Going to bed at night saying we've done something wonderful... that's what matters to me. The physicist: 'Love is chemistry' Biologically, love is a powerful neurological condition like hunger or thirst, only more permanent. We talk about love being blind or unconditional, in the sense that we have no control over it. But then, that is not so surprising since love is basically chemistry. While lust is a temporary passionate sexual desire involving the increased release of chemicals such as testosterone and oestrogen, in true love, or attachment and bonding, the brain can release a whole set of chemicals: pheromones, dopamine, norepinephrine, serotonin, oxytocin and vasopressin. However, from an evolutionary perspective, love can be viewed as a survival tool – a mechanism we have evolved to promote long-term relationships, mutual defense and parental support of children and to promote feelings of safety and security. The philosopher: 'Love is a passionate commitment

The physicist: 'Love is chemistry' 카톡☛ppt33☚ 〓 라인☛pxp32☚ 홈피는 친추로 연락주세요 Biologically, love is a powerful neurological condition like hunger or thirst, only more permanent. We talk about love being blind or unconditional, in the sense that we have no control over it. But then, that is not so surprising since love is basically chemistry. While lust is a temporary passionate sexual desire involving the increased release of chemicals such as testosterone and oestrogen, in true love, or attachment and bonding, the brain can release a whole set of chemicals: pheromones, dopamine, norepinephrine, serotonin, oxytocin and vasopressin. However, from an evolutionary perspective, love can be viewed as a survival tool – a mechanism we have evolved to promote long-term relationships, mutual defense and parental support of children and to promote feelings of safety and security. 팔팔정팝니다,팔팔정구입방법,팔팔정구매방법,팔팔정복용법,팔팔정부작용,팔팔정지속시간,팔팔정구입사이트,팔팔정판매사이트,팔팔정효과 구구정판매,비아그라판매,시알리스판매,레비트라판매,비닉스판매,골드드래곤판매,아이코스판매,요힘빈판매 The philosopher: 'Love is a passionate commitment' The answer remains elusive in part because love is not one thing. Love for parents, partners, children, country, neighbor, God and so on all have different qualities. Each has its variants – blind, one-sided, tragic, steadfast, fickle, reciprocated, misguided, and unconditional. At its best, however, all love is a kind a passionate commitment that we nurture and develop, even though it usually arrives in our lives unbidden. That's why it is more than just a powerful feeling. Without the commitment, it is mere infatuation. Without the passion, it is mere dedication. Without nurturing, even the best can wither and die. but, it seems that I cannot see through its true meaning forever... Maybe, I do not just “absorb” your love; but because the love overpowers me and I am unable to dispute and refuse it... Do you know? It’s you who light up my life! And I stubbornly believe that such love can only be experienced once in my life.

In carrying out his mandate, it is evident that, in addition to being a man of prayer, Dr. King was a contemplative, Dr. Ruth Haley Barton, founder of the Transforming Center, affirmed the inclusion of contemplation and prayerfulness in his life when, in honor of Martin Luther King Day in January 2010, she wrote that Dr. King’s “life was characterized by a powerful integration of prayer and contemplation with a profound commitment to decisive and loving action in the world.’ Barton’s insight is extremely valuable in the discussion of the power of prayer and spiritual direction from an African American perspective. In identifying Dr. King as a man of contemplative action, she included a clear definition of that term: ‘Contemplative action is action that emerges from our real encounters with God. It is doing what God calls us to do when he calls us to do it - no matter how afraid we are or how ill-equipped we feel. Contemplative action is the willingness to go beyond being primarily concerned for our own safety and survival to the place where we know that our real life is hidden with Christ in God no matter what happens to our physical life. Contemplative action is doing the right thing, at the right time, in the right Spirit, completely given over to a Power that is beyond our own - even, and perhaps most especially, when the risks are very great. This kind of action is impossible without being radically in touch with the Source of our life through prayer and contemplation.

why Western society is so unappealing. On a material level it is clearly more comfortable and protected from the hardships of the natural world. But as societies become more affluent they tend to require more, rather than less, time and commitment by the individual, and it’s possible that many people feel that affluence and safety simply aren’t a good trade for freedom

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You can stay in the middle, perfectly balanced, and walk away. Back to safety, back to neutral. Not here or there, not forward or back, not up or down. You’re not alone anymore, because everyone else is in the middle with you, where no decisions or commitments are made. It’s nice. It’s calm. But it sure as hell ain’t Winning.

Daniel Gardner Electrical Contractor - Committed to reliability, safety, customer service & quality.

Now, if they make true intimacy their foundation, meaning they get to know someone deeply and build a place where compassion and commitment can happen, they build a place of safety amid vulnerability. If that is their anchor, then sex gets to be the pleasure cruise it was meant to be.

All American Fire Protection of Fayetteville, Inc. is a leading fire safety provider in the Carolinas. Specializing in fire extinguishers, commercial kitchen exhaust cleaning, alarms, and fire suppression systems, we ensure optimal protection at unbeatable prices. Our commitment is the safety of our clients. Our trained technicians use cutting-edge equipment, offering comprehensive hydrostatic testing and a vast inventory to safeguard homes and businesses. Safety first, always.