โ
The wound is the place where the Light enters you.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
In your light I learn how to love. In your beauty, how to make poems. You dance inside my chest where no-one sees you, but sometimes I do, and that sight becomes this art.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
Here is a relationship booster
that is guaranteed to
work:
Every time your spouse or lover says something stupid
make your eyes light up as if you
just heard something
brilliant.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
I said: what about my eyes?
He said: Keep them on the road.
I said: What about my passion?
He said: Keep it burning.
I said: What about my heart?
He said: Tell me what you hold inside it?
I said: Pain and sorrow.
He said: Stay with it. The wound is the place where the Light enters you.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
Woman is the light of God.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
The universe and the light of the stars come through me.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
If Light Is In Your Heart
You Will Find Your Way Home.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
Some nights stay up till dawn,
as the moon sometimes does for the sun.
Be a full bucket pulled up the dark way
of a well, then lifted out into light.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
When the light returns to its source, it takes nothing of what it has illuminated.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
Come to the orchard in Spring.
There is light and wine, and sweethearts
in the pomegranate flowers.
If you do not come, these do not matter.
If you do come, these do not matter.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
Brother, stand the pain.
Escape the poison of your impulses.
The sky will bow to your beauty, if you do.
Learn to light the candle. Rise with the sun.
Turn away from the cave of your sleeping.
That way a thorn expands to a rose.
โ
โ
Jalal ad-Din Muhammad ar-Rumi (The Essential Rumi)
โ
Don't turn away. Keep your gaze on the bandaged place. That's where the light enters you.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
If everything around seems dark, look again, you may be the light.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
In your light I learn how to love.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
Like This
If anyone asks you
how the perfect satisfaction
of all our sexual wanting
will look, lift your face
and say,
Like this.
When someone mentions the gracefulness
of the nightsky, climb up on the roof
and dance and say,
Like this.
If anyone wants to know what "spirit" is,
or what "Godโs fragrance" means,
lean your head toward him or her.
Keep your face there close.
Like this.
When someone quotes the old poetic image
about clouds gradually uncovering the moon,
slowly loosen knot by knot the strings
of your robe.
Like this.
If anyone wonders how Jesus raised the dead,
donโt try to explain the miracle.
Kiss me on the lips.
Like this. Like this.
When someone asks what it means
to "die for love," point
here.
If someone asks how tall I am, frown
and measure with your fingers the space
between the creases on your forehead.
This tall.
The soul sometimes leaves the body, the returns.
When someone doesnโt believe that,
walk back into my house.
Like this.
When lovers moan,
theyโre telling our story.
Like this.
I am a sky where spirits live.
Stare into this deepening blue,
while the breeze says a secret.
Like this.
When someone asks what there is to do,
light the candle in his hand.
Like this.
How did Josephโs scent come to Jacob?
Huuuuu.
How did Jacobโs sight return?
Huuuu.
A little wind cleans the eyes.
Like this.
When Shams comes back from Tabriz,
heโll put just his head around the edge
of the door to surprise us
Like this.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
In his mind she lay at his lap with his fingers gliding thru her straight beautiful hair. He smiles and says" your beauty lights up everything around you.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
For ages you have come and gone
courting this delusion.
For ages you have run from the pain
and forfeited the ecstasy.
So come, return to the root of the root
of your own soul.
Although you appear in earthly form
Your essence is pure Consciousness.
You are the fearless guardian
of Divine Light.
So come, return to the root of the root
of your own soul.
When you lose all sense of self
the bonds of a thousand chains will vanish.
Lose yourself completely,
Return to the root of the root
of your own soul.
You descended from Adam, by the pure Word of God,
but you turned your sight
to the empty show of this world.
Alas, how can you be satisfied with so little?
So come, return to the root of the root
of your own soul.
Why are you so enchanted by this world
when a mine of gold lies within you?
Open your eyes and come ---
Return to the root of the root
of your own soul.
You were born from the rays of God's Majesty
when the stars were in their perfect place.
How long will you suffer from the blows
of a nonexistent hand?
So come, return to the root of the root
of your own soul.
You are a ruby encased in granite.
How long will you decieve Us with this outer show?
O friend, We can see the truth in your eyes!
So come, return to the root of the root
of your own soul.
After one moment with that glorious Friend
you became loving, radiant, and ecstatic.
Your eyes were sweet and full of fire.
Come, return to the root of the root
of your own soul.
Shams-e Tabriz, the King of the Tavern
has handed you an eternal cup,
And God in all His glory is pouring the wine.
So come! Drink!
Return to the root of the root
of your own soul.
Soul of all souls, life of all life - you are That.
Seen and unseen, moving and unmoving - you are That.
The road that leads to the City is endless;
Go without head and feet
and you'll already be there.
What else could you be? - you are That.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
Don't you know Yet? It is your light that lights the World.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
We are the night ocean filled
with glints of light. We are the space
between the fish and the moon,
while we sit here together.
โ
โ
Jalal ad-Din Muhammad ar-Rumi (The Essential Rumi)
โ
What can I do, Muslims? I do not know myself.
I am neither Christian nor Jew, neither Magian nor Muslim,
I am not from east or west, not from land or sea,
not from the shafts of nature nor from the spheres of the firmament,
not of the earth, not of water, not of air, not of fire.
I am not from the highest heaven, not from this world,
not from existence, not from being.
I am not from India, not from China, not from Bulgar, not from Saqsin,
not from the realm of the two Iraqs, not from the land of Khurasan.
I am not from the world, not from beyond,
not from heaven and not from hell.
I am not from Adam, not from Eve, not from paradise and not from Ridwan.
My place is placeless, my trace is traceless,
no body, no soul, I am from the soul of souls.
I have chased out duality, lived the two worlds as one.
One I seek, one I know, one I see, one I call.
He is the first, he is the last, he is the outer, he is the inner.
Beyond He and He is I know no other.
I am drunk from the cup of love, the two worlds have escaped me.
I have no concern but carouse and rapture.
If one day in my life I spend a moment without you
from that hour and that time I would repent my life.
If one day I am given a moment in solitude with you
I will trample the two worlds underfoot and dance forever.
O Sun of Tabriz, I am so tipsy here in this world,
I have no tale to tell but tipsiness and rapture.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
There is another language beyond language,
another place beyond heaven and hell.
Precious gems come from another mine,
the heart draws light from another source.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
Escape from the black cloud
that surrounds you.
Then you will see your own light
as radiant as the full moon.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
I am Shakti, as well as Shiva. I am everything male and female, light and dark, flesh and spirit. Perfectly balanced in one single moment lasting an eternity...
โ
โ
Robin Rumi (Naked Morsels: short stories of spiritual erotica)
โ
If movements were a spark every dancer would desire to light up in flames.
โ
โ
Shah Asad Rizvi
โ
Late, by myself, in the boat of myself,
no light and no land anywhere,
cloudcover thick. I try to stay
just above the surface, yet I'm already under
and living within the ocean.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
We gather at night to celebrate
being human. Sometimes we call out low
to the tambourine. Fish drink the sea,
but the sea does not get smaller! We
eat the clouds and evening light. We
are slaves tasting the royal wine.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
Both light and shadow are the dance of Love.
Love has no cause, it is the astrolabe of God's secrets.
Lover and loving are inseparable and timeless.
Although I may try to describe love,
when I experience it, I am speechless.
Although I may try to write about love, I am rendered helpless.
My pen breaks, and the paper slips away
at the ineffable place where lover loving and loved are one.
Every moment is made glorious by the light of Love.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
You brought
me your darkness
& I loved you
with the radiant
tears of a
thousand suns.
โ
โ
Curtis Tyrone Jones (Mirrors Of The Sun: Finding Reflections Of Light In The Shittiness Of Life)
โ
The sun never has an inferiority complex. It shines the same whether above or below.
โ
โ
Curtis Tyrone Jones
โ
Your body is woven
from the light of heaven.
Are you aware
that its purity and swiftness
is the envy of angels
and its courage
keeps even devils away.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
In your light I learn how to love.
In your beauty, how to make poems.
You dance inside my chest,
where no one sees you,
but sometimes I do,
and that sight becomes this art.
Drumsound rises on the air,
its throb, my heart.
A voice inside the beat says,
"I know you're tired,
but come. This is the way."
Are you jealous of the ocean's generosity?
Why would you refuse to give this joy to anyone?
Fish don't hold the sacred liquid in cups!
They swim the huge fluid freedom.
โ
โ
Jalal ad-Din Muhammad ar-Rumi (The Essential Rumi)
โ
And I was your moon because I shined brighter than any other star in your universe and you were my darkness. Without you I could not see the depth of my light and with you I could set the night a glow. So we needed one anotherโthe dark and the light. Your fear. My courage. Connected, but separated. Different, but the same. A synergy that made no sense, but every bit of sense. We were neither a beginning, nor an end. We were somewhere in between our madness at sunset and the reality we awakened to with each sunrise. We were the ghosts of timing and fate. We were neither fantasy, nor reality--- we were a purpose somewhere in between.
โ
โ
Shannon L. Alder
โ
If the Beautiful One is not inside you, then what is that Light hidden under your cloak?
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
If light is in your heart, you will find your way home.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
I see the life with your sight,
O" the love; you're my light.
โ
โ
Debasish Mridha
โ
Your depression is connected to your insolence
and refusal to praise. Whoever feels himself walking
on the path, and refuses to praise--that man or woman
steals from others every day--is a shoplifter!
The sun became full of light when it got hold of itself.
Angels only began shining when they achieved discipline.
The sun goes out whenever the cloud of not-praising comes.
The moment the foolish angel felt insolent, he heard the door close.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
At a distance you only see my light...
Come closer and Know that I am You
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
Love is an emerald.
Its brilliant light wards off dragons
On this treacherous path.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
If light is in your heart, you will find your way home. Set your life on fire. Seek those who fan your flames. Dance until you shatter yourself.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
Lose yourself,
Lose yourself in this love.
When you lose yourself in this love,
you will find everything.
Lose yourself,
Lose yourself.
Do not fear this loss,
For you will rise from the earth
and embrace the endless heavens.
Lose yourself,
Lose yourself.
Escape from this earthly form,
For this body is a chain
and you are its prisoner.
Smash through the prison wall
and walk outside with the kings and princes.
Lose yourself,
Lose yourself at the foot of the glorious King. When you lose yourself
before the King
you will become the King.
Lose yourself,
Lose yourself.
Escape from the black cloud
that surrounds you.
Then you will see your own light
as radiant as the full moon.
Now enter that silence.
This is the surest way
to lose yourself. . . .
What is your life about, anyway?โ
Nothing but a struggle to be someone,
Nothing but a running from your own silence.
โ
โ
Jalal ad-Din Muhammad ar-Rumi (Rumi: In the Arms of the Beloved)
โ
Every war and every conflict between human beings has happened because of some disagreement about names. It is such an unnecessary foolishness, because just beyond the arguing there is a long table of companionship set and waiting for us to sit down. What is praised is one, so the praise is one too, many jugs being poured into a huge basin. All religions, all this singing one song. The differences are just illusion and vanity. Sunlight looks a little different on this wall than it does on that wall and a lot different on this other one, but it is still one light. We have borrowed these clothes, these time-and-space personalities, from a light, and when we praise, we are pouring them back in.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
THIS TORTURE
Why should we tell you our love stories
when you spill them together like blood in the dirt?
Love is a pearl lost on the ocean floor,
or a fire we canโt see,
but how does saying that
push us through the top of the head into
the light above the head?
Love is not
an iron pot, so this boiling energy
wonโt help.
Soul, heart, self.
Beyond and within those
is one saying,
How long before Iโm free of this torture!
โ
โ
Jalal ad-Din Muhammad ar-Rumi (The Book of Love: Poems of Ecstasy and Longing)
โ
The gates made of light
swing open. You see in.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
When our guides and those who are cherished by us leave and disappear, they are not annihilated, they are like stars that vanish into the light of the sun of reality.
โ
โ
Jalal ad-Din Muhammad ar-Rumi (The Rumi Collection: An Anthology of Translations of Mevlana Jalaluddin Rumi (Shambhala Library))
โ
When the rose is gone and the garden faded
you will no longer hear the nightingale's song.
The Beloved is all; the lover just a veil.
The Beloved is living; the lover a dead thing.
If love withholds its strengthening care,
the lover is left like a bird without care,
the lover is left like a bird without wings.
How will I be awake and aware
if the light of the Beloved is absent?
Love wills that this Word be brought forth.
โ
โ
Jalal ad-Din Muhammad ar-Rumi (Teachings of Rumi)
โ
Sometimes I Do In your light I learn how to love. In your beauty, how to make poems. You dance inside my chest, where no one sees you, but sometimes I do, and that light becomes this art.
โ
โ
Jalal ad-Din Muhammad ar-Rumi (A Year With Rumi)
โ
I keep
holding up
the mirror of the sun,
so you can see the stunning
reflections of everything
youโre becom-
ing.
โ
โ
Curtis Tyrone Jones (Mirrors Of The Sun: Finding Reflections Of Light In The Shittiness Of Life)
โ
Rumi wrote in the twelfth century, โThe wound is the place where the light enters you.โ (He also wrote: โForget safety. Live where you fear to live.โ)
โ
โ
Matt Haig (Reasons to Stay Alive)
โ
I wonder
from these thousand of "me's",
which one am I?
Listen to my cry, do not drown my voice
I am completely filled with the thought of you.
Don't lay broken glass on my path
I will crush it into dust.
I am nothing, just a mirror in the palm of your hand,
reflecting your kindness, your sadness, your anger.
If you were a blade of grass or a tiny flower
I will pitch my tent in your shadow.
Only your presence revives my withered heart.
You are the candle that lights the whole world
and I am an empty vessel for your light.
Rumi - "Hidden Music
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
Somewhere along the way, there develops within the soul a yearning that can no longer be ignored, a craving for the great love affair. We feel it drawing ever closer. It is the greatest of them all. It cannot fail. It is all consuming. It is incomparable. It is the love affair with our own true nature and the source from which it comes. The desire is in all of us but, more often than not, it is ignored for other interests. We wrestle with each interest, trying to make it work, growing with each adventure until the light has grown bright enough for us to reach for it.
โ
โ
Donna Goddard (Love's Longing)
โ
I came with many knots in my heart,
like the magician's rope.
You undid them all at once.
I see now the splendor of the student
and that of the teacher's art.
Love and this body sit inside your presence,
one demolished, the other drunk.
We smile. We weep, tree limbs
turning sere, then light green.
โ
โ
Jalal ad-Din Muhammad ar-Rumi (Bridge to the Soul: Journeys Into the Music and Silence of the Heart)
โ
The woman
has great power. Se can tie knots in your chest that only God's breathing loosens. Don't
take her appeal lightly.
โ
โ
Jalal ad-Din Muhammad ar-Rumi (The Soul of Rumi: A New Collection of Ecstatic Poems)
โ
In your light I learn how to love. In your beauty, how to make poems. You dance inside my chest, where no one sees you, but sometimes I do, and that light becomes this art.
โ
โ
Jalal ad-Din Muhammad ar-Rumi (A Year With Rumi)
โ
We are the the night ocean filled with glints of light. We are the space between the fish and the moon, while we sit here together.
โ
โ
Jalal ad-Din Muhammad ar-Rumi (A Year With Rumi)
โ
The Oldest Thirst There Is
Give us gladness that connects
with the Friend, a taste of the quick,
you that makes a cypress strong
and jasmine jasmine.
Give us the inner listening
that is a way in itself
and the oldest thirst there is.
Don't measure it out with a cup.
I am a fish. You are the moon.
You cannot touch me, but your light
can fill the ocean where I live.
โ
โ
Jalal ad-Din Muhammad ar-Rumi (The Essential Rumi)
โ
Let yourself be silently drawn by the stronger pull of what you really love.
The wound is the place where the Light enters you.
Donโt grieve. Anything you lose comes round in another form.
โ
โ
Jalal ad-Din Muhammad ar-Rumi (Divan of Rumi: Selected Poems)
โ
Come to the orchard in spring. There is light and wine and sweethearts in the pomegranate flowers. If you do not come, these do not matter. If you do come, these do not matter.
โ
โ
Jalal ad-Din Muhammad ar-Rumi (The Book of Love: Poems of Ecstasy and Longing)
โ
I grow when Iโm shrinking,
My lightโs most bright
when Iโm sinking.
Iโm nourished by my emptiness,
In a hollow space,
I find my bliss.
Who am I?
โ
โ
Monica Laura Rapeanu (Mind-Bending Riddles Inspired by Philosophy | With Answers and Explanations | Philosophical Riddles | Philosophy in Rhymes : From Plato, Socrates, Lao Tzu, the Stoics, Epicurus, Buddhism, Rumi)
โ
It is in the vision of the physical eyes
That no invisible or secret thing exists.
But when the eye is turned toward the Light of God
What thing could remain hidden under such Light?
โ
โ
Meghan Nuttall Sayres (Anahita's Woven Riddle)
โ
But that shadow has been serving you!
What hurts you, blesses you.
Darkness is your candle.
Your boundaries are your quest.
You must have shadow and light source both.
Listen, and lay your head under the tree of awe.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
In your light I learn how to love. In your beauty, how to make poems. You dance inside my chest where no one sees you, but sometimes I do, and that sight becomes this art.
โ
โ
Jalal ad-Din Muhammad ar-Rumi (The Book of Love: Poems of Ecstasy and Longing)
โ
Be the rising Moon in my dark nights.
I am thirsty for your Light.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
Water the fruit trees, and don't water the thorns. Be generous to what nurtures the spirit and God's luminous reason-light. Don't honor what causes dysentry and knotted up tumors.
โ
โ
Coleman Barks (The Essential Rumi)
โ
Shadows can indicate whatโs shining bright ย But itโs the sun which fills your soul with light,
โ
โ
Jalal ad-Din Muhammad ar-Rumi (The Masnavi, Book One)
โ
THE LAMPS ARE DIFFERENT
BUT THE LIGHT IS THE SAME
So many garish lamps in the dying brainโs lamp-show,
Forget about them.
Concentrate on the essence, concentrate on the Light.
In lucid bliss, calmly smoking off its own holy fire,
The Light streams towards you from all things,
All people, all possible permutations of good, evil, thought, passion.
The lamps are different,
but the Light is the same.
One matter, one energy, one Light, one Light-mind,
Endlessly emanating all things.
One turning and burning diamond,
One, one, one.
Ground yourself, strip yourself down,
To blind loving silence.
Stay there, until you see
You are gazing at the Light
With its own ageless eyes
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
i was dead
i came alive
i was tears
i became laughter
all because of love
when it arrived
my temporal life
from then on
changed to eternal
love said to me
you are not
crazy enough
you donโt
fit this house
i went and
became crazy
crazy enough
to be in chains
love said
you are not
intoxicated enough
you donโt
fit the group
i went and
got drunk
drunk enough
to overflow
with light-headedness
love said
you are still
too clever
filled with
imagination and skepticism
i went and
became gullible
and in fright
pulled away
from it all
love said
you are a candle
attracting everyone
gathering every one
around you
i am no more
a candle spreading light
i gather no more crowds
and like smoke
i am all scattered now
love said
you are a teacher
you are a head
and for everyone
you are a leader
i am no more
not a teacher
not a leader
just a servant
to your wishes
love said
you already have
your own wings
i will not give you
more feathers
and then my heart
pulled itself apart
and filled to the brim
with a new light
overflowed with fresh life
now even the heavens
are thankful that
because of love
i have become
the giver of light
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
I lamented in every gathering;
I associated with those in bad or happy circumstances.
(But) everyone became my friend from his (own) opinion;
he did not seek my secrets from within me.
My secret is not far from my lament,
but eyes and ears do not have the light (to sense it.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
Our death is our wedding with eternity
What is the secret? "God is One."
The sunlight splits when entering the windows of the house.
This multiplicity exists in the cluster of grapes;
It is not in the juice made from the grapes.
For he who is living in the Light of God,
The death of the carnal soul is a blessing.
Regarding him, say neither bad nor good,
For he is gone beyond the good and the bad.
Fix your eyes on God and do not talk about what is invisible,
So that he may place another look in your eyes.
It is in the vision of the physical eyes
That no invisible or secret thing exists.
But when the eye is turned toward the Light of God
What thing could remain hidden under such a Light?
Although all lights emanate from the Divine Light
Don't call all these lights "the Light of God";
It is the eternal light which is the Light of God,
The ephemeral light is an attribute of the body and the flesh.
...Oh God who gives the grace of vision!
The bird of vision is flying towards You with the wings of desire.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
What are "I" and "You"?
Just lattices
In the niches of a lamp
Through which the One Light radiates.
"I" and "You" are the veil
Between heaven and earth;
Lift this veil and you will see
How all sects and religions are one.
Lift this veil and you will ask
When "I" and "You" do not exist
What is mosque?
What is synagogue?
What is fire temple?
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
THE ALCHEMY OF LOVE
You come to us
from another world
From beyond the stars
and void of space.
Transcendent, Pure,
Of unimaginable beauty,
Bringing with you
the essence of love
You transform all
who are touched by you.
Mundane concerns,
troubles, and sorrows
dissolve in your presence,
Bringing joy
to ruler and ruled
To peasant and king
You bewilder us
with your grace.
All evils
transform into
goodness.
You are the master alchemist.
You light the fire of love
in earth and sky
in heart and soul
of every being.
Through your love
existence and nonexistence merge.
All opposites unite.
All that is profane
becomes sacred again.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
You need to be uncomfortable. You need to hurt. As the Persian poet Rumi wrote in the twelfth century, โThe wound is the place where the light enters you.
โ
โ
Matt Haig (Reasons to Stay Alive)
โ
All people, all possible permutations of good, evil, thought, passion. The lamps are different, But the Light is the same.
โ
โ
Jalal ad-Din Muhammad ar-Rumi (The Rumi Collection (Shambhala Library))
โ
And still, after all this time, ย ย ย ย ย ย the Sun has never said to the Earth, ย ย ย ย ย ย โYou owe me.โ ย ย ย ย ย ย Look what happens with love like that. It lights up the sky. โRumi
โ
โ
Jen Sincero (You Are a Badassยฎ: How to Stop Doubting Your Greatness and Start Living an Awesome Life)
โ
From a distance you only see my light; as I get closer and you see that I am you.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
You attain to knowledge by argument;
You attain a craft or skill by practice;
If voluntary poverty's your choice,
companionship's the way, not hand or tongue.
The knowledge of it passes soul to soul,
not by way of talk or reams of notes.
Its signs are writ upon the seeker's heart,
yet still the seeker cannot ken those signs
until his heart becomes exposed to light
Then God reveals His: Did We not expose? [Qur'an 94:1]
for We've exposed the chambers of your breast
and placed the exposition in your heart
โ
โ
Jalal ad-Din Muhammad ar-Rumi (Masnavi Mawlana Rumi (Two Volume Set))
โ
I was dead
I came alive
I was tears
I became laughter
All because of love
when it arrived
my temporal life
from then on
changed to eternal
Love said to me
you are not
crazy enough
you donโt
fit this house
I went and
became crazy
crazy enough
to be in chains
Love said
you are not
intoxicated enough
you donโt
fit the group
I went and
got drunk
drunk enough
to overflow
with light-headedness
Love said
you are still
too clever
filled with
imagination and skepticism
I went and
became gullible
and in fright
pulled away
from it all
Love said
you are a candle
attracting everyone
gathering every one
around you
I am no more
a candle spreading light
I gather no more crowds
and like smoke
I am all scattered now
Love said
you are a teacher
you are a head
and for everyone
you are a leader
I am no more
not a teacher
not a leader
just a servant
to your wishes
Love said
you already have
your own wings
I will not give you
more feathers
And then my heart
pulled itself apart
and filled to the brim
with a new light
overflowed with fresh life
Now even the heavens
are thankful that
because of love
I have become
the giver of light
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
When light returns to its source,
it takes nothing
of what it has illuminated.
It may have shone on a garbage dump, or a garden,
or in the center of a human eye. No matter.
It goes, and when it does,
the open plain becomes passionately desolate,
wanting it back.
โ
โ
Jalal ad-Din Muhammad ar-Rumi (The Essential Rumi)
โ
I wish I'd been accepted sooner and better. When I was younger, not being accepted made me enraged, but now, I am not inclined to dismantle my history. If you banish the dragons, you banish the heroes--and we become attached to the heroic strain in our personal history. We choose our own lives. It is not simply that we decide on the behaviors that construct our experience; when given our druthers, we elect to be ourselves. Most of us would like to be more successful or more beautiful or wealthier, and most people endure episodes of low self-esteem or even self-hatred. We despair a hundred times a day. But we retain the startling evolutionary imperative for the fact of ourselves, and with that splinter of grandiosity we redeem our flaws. These parents have, by and large, chosen to love their children, and many of them have chosen to value their own lives, even though they carry what much of the world considers an intolerable burden. Children with horizontal identities alter your self painfully; they also illuminate it. They are receptacles for rage and joy-even for salvation. When we love them, we achieve above all else the rapture of privileging what exists over what we have merely imagined.
A follower of the Dalai Lama who had been imprisoned by the Chinese for decades was asked if he had ever been afraid in jail, and he said his fear was that he would lose compassion for his captors. Parents often think that they've captured something small and vulnerable, but the parents I've profiled here have been captured, locked up with their children's madness or genius or deformity, and the quest is never to lose compassion. A Buddhist scholar once explained to me that most Westerners mistakenly think that nirvana is what you arrive at when your suffering is over and only an eternity of happiness stretches ahead. But such bliss would always be shadowed by the sorrow of the past and would therefore be imperfect. Nirvana occurs when you not only look forward to rapture, but also gaze back into the times of anguish and find in them the seeds of your joy. You may not have felt that happiness at the time, but in retrospect it is incontrovertible.
For some parents of children with horizontal identities, acceptance reaches its apogee when parents conclude that while they supposed that they were pinioned by a great and catastrophic loss of hope, they were in fact falling in love with someone they didn't yet know enough to want. As such parents look back, they see how every stage of loving their child has enriched them in ways they never would have conceived, ways that ar incalculably precious. Rumi said that light enters you at the bandaged place. This book's conundrum is that most of the families described here have ended up grateful for experiences they would have done anything to avoid.
โ
โ
Andrew Solomon (Far from the Tree: Parents, Children, and the Search for Identity)
โ
There are no signposts in the desert,
caravans are guided by the stars.
In the darkness of despair,
hope is the only light.
But in the garden of your life,
my dear, never hope that
a weeping willow will give you dates.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
A King Inside Who Listens
There are many people with their eyes open
whose hearts are shut. What do they see?
Matter.
But someone whose love is alert,
even if the eyes go to sleep,
he or she will be waking up thousands of others.
If you are not one of those light-filled lovers,
restrain your desire-body's intensity.
Put limits on how much you eat
and how long you lie down.
But if you are awake here in the chest,
sleep long and soundly.
Your spirit will be out roaming and working,
even on the seventh level.
Muhammad says, I close my eyes and rest in sleep,
but my love never needs rest.
The guard at the gate drowses.
The king stays awake.
You have a king inside who listens
for what delights the soul.
That king's wakefulness
cannot be described in a poem.
โ
โ
Jalal ad-Din Muhammad ar-Rumi (The Essential Rumi)
โ
I conquer you without a fight,
I steal your strength, but grant you light.
I make you fall, yet help you rise,
I wound your heart to open your eyes.
I take your ground, I make you switch
I ask for all, yet leave you rich,
I am the loss that feels like gain,
The quiet joy inside your pain.
Who am I?
โ
โ
Monica Laura Rapeanu (Mind-Bending Riddles Inspired by Philosophy | With Answers and Explanations | Philosophical Riddles | Philosophy in Rhymes : From Plato, Socrates, Lao Tzu, the Stoics, Epicurus, Buddhism, Rumi)
โ
Don't turn your head. Keep looking at the bandaged place. That's where the light enters you.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
The angel is free because of his knowledge, the beast because of his ignorance, between the two remains the son of man to struggle. โRumi
โ
โ
A.P.J. Abdul Kalam (The Guiding Light: A Selection of Quotations From My Favourite Books)
โ
Roar the lion's knowledge. Write
with gold ink so whoever reads this will feel the ocean's light around them and grow
in the spirit.
โ
โ
Jalal ad-Din Muhammad ar-Rumi (The Soul of Rumi: A New Collection of Ecstatic Poems)
โ
My love, you are closer to me than myself...
You shine through my eyes,
Your light is brighter than the Moon...
Step into the garden so all the flowers...
Even the tall poplar can kneel before your beauty...
Let your voice silence the lily famous for its hundred tongues,
When you want to be kind...
You are softer than the soul...
But when you withdraw...
You can be so cold and harsh.
Dear one, you can be wild and rebellious...
But when you meet him face to face...
His charm will make you docile like the earth,
Throw away your shield and bare your chest...
There is no stronger protection than him.
That's why when the Lover withdraws from the world...
He covers all the cracks in the wall...
So the outside light cannot come though,
He knows that only the inner light illuminates his world!
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
ONE WHO WRAPS HIMSELF
God called the Prophet Muhammad Muzzammil,
"The One Who Wraps Himself,"
and said,
"Come out from under your cloak, you so fond
of hiding and running away.
Don't cover your face.
The world is a reeling, drunken body, and you are its intelligent head.
Don't hide the candle
of your clarity. Stand up and burn
through the night, my prince.
Without your light
a great lion is held captive by a rabbit!
Be the captain of the ship,
Mustafa, my chosen one,
my expert guide.
Look how the caravan of civilization
has been ambushed.
Fools are everywhere in charge.
Do not practice solitude like Jesus. Be in the assembly,
and take charge of it.
As the bearded griffin, the Humay, lives on Mt. Qaf because he's native to it,
so you should live most naturally out in public
and be a communal teacher of souls.
โ
โ
Jalal ad-Din Muhammad ar-Rumi (The Essential Rumi)
โ
I said: what about my eyes?
He said: Keep them on the road.
I said: What about my passion?
He said: Keep it burning.
I said: What about my heart?
He said: Tell me what you hold inside it?
I said: Pain and sorrow.
He said: Stay with it. The wound is the place where the Light enters you.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
It is warmer here. Can you see the light? Trust it. It is safe. It has lived a long time. It has seen much more than you. You fight a demon that you once knew but the demon is already slain. And from the corner of your eye you will see the scattered, sacred fire reform again. Settle, settle. Peace, peace
โ
โ
Donna Goddard (Love's Longing)
โ
Woman is a beam of the divine Light. She is not the being whom sensual desires takes as its object. She is Creator, it should be said. She is not a creature. Great Fatima-ul- Zehra ( Means of Fatima the Radiant, Brightest Star, Star of Venus, The Evening Star), the daughter of the Prophet, is the secret in Sufism. She is the Hujjat of Ali (JJ). In other words, she establishes the esoteric sense of his knowledge and guides those who attain to it.
Through her perfume, we breathe paradise. Though she was his daughter, the Prophet Muhammad (SAWW) called her โUm Abiโhaโ (mother of her father). What mystery was the Prophet hinting at by this statement? While Fatima Zahra ( Salam -ullah โ alleha ) was Muhammadโs (SAWW) daughter. The spiritual Fatima Al-Batool ( the divine virgin) her house is the living Kaโba.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
MAULANA'S LAST LETTER TO SHAMS
Sometimes I wonder, sweetest love, if you
Were a mere dream in along winter night,
A dream of spring-days, and of golden light
Which sheds its rays upon a frozen heart;
A dream of wine that fills the drunken eye.
And so I wonder, sweetest love, if I
Should drink this ruby wine, or rather weep;
Each tear a bezel with your face engraved,
A rosary to memorize your name...
There are so many ways to call you back-
Yes, even if you only were a dream.
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
This is how it is to come near you
A wave of light builds in the black pupil
of the eye. The old become young.
The opening lines of the Qur'an open still more.
Inside every human chest there is a hand,
but it has nothing to write with.
Love moves further in, where language
turns to fresh cream on the tongue.
Every accident, and the essence of every being,
is a bud, a blanket tucked into a cradle,
a closed mouth.
All these buds will blossom,
and in that moment you will know
what your grief was,
and how the seed you planted has been miraculously,
and naturally, growing.
Now silence.
Let soul speak inside spoken things.
โ
โ
Jalal ad-Din Muhammad ar-Rumi (The Essential Rumi)
โ
Cautious people say, "I'll
do nothing until I can be sure." Merchants know better.
If you do nothing, you lose.
Don't be one of those merchants who won't risk the ocean!
This is much more important
than losing or making money. This is your connection to God!
You must set fire to have
light. Trust means you're ready to risk what you currently have. Think of your fear and
hope about your livelihood. They make you go to work
diligently every day. Now
consider what the prophets have done. Abraham wore fire for an anklet. Moses spoke
to the sea. David molded iron. Solomon rode the wind.
Work in the invisible world
at least as hard as you do in the visible. Be companions
with the prophets even though
no one here will know that you are, not even the helpers of the qutb, the abdals. You
can't imagine what profit will come! When one of those
generous ones invites you
into his fire, go quickly! Don't say, "But will it burn me? Will it hurt?
โ
โ
Jalal ad-Din Muhammad ar-Rumi (The Soul of Rumi: A New Collection of Ecstatic Poems)
โ
By definition, our national parks in all their particularity and peculiarity show us as much about ourselves as the landscapes they honor and protect. They can be seen as holograms of an America born of shadow and light; dimensional; full of contradictions and complexities. Our dreams, our generosities, our cruelties and crimes are absorbed into these parks like water. The poet Rumi says, โWater, stories, the
โ
โ
Terry Tempest Williams (The Hour of Land: A Personal Topography of America's National Parks)
โ
I break out laughing. I frown.
I yell and scream. Sometimes,
if one jokes and giggles,
one causes war.
So I hide how tickled I am.
Tears well up in my eyes.
My body is a large city.
Much grieving in one sector.
I live in another part.
Lakewater.
Something on fire over here.
I am sour when you are sour,
sweet when you are sweet.
You are my face and my back.
Only through you can I know
this back-scratching pleasure.
Now people the likes of you and I
come clapping, inventing dances,
climbing into this high meadow.
I am a spoiled parrot who eats only candy.
I have no interest in bitter food.
Some have been given harsh knowledge. Not I.
Some are lame and jerking along.
I am smooth and glidingly quick.
Their road is full of washed-out places
and long inclines. Mine is
royally level, effortless.
The huge Jerusalem mosque stands inside me,
and women full of light.
Laughter leaps out.
It is the nature of the rose to laugh.
It cannot help but laugh.
โ
โ
Jalal ad-Din Muhammad ar-Rumi (Bridge to the Soul: Journeys Into the Music and Silence of the Heart)
โ
Infinitesimal Dust
What is the light in the center of the darkness
inside your soul? A royal radiance
or a fantasy like the way the full moon
comes up sometimes in daylight?
But this is the sun itself,
Shams and a truth prior to the soul.
Human beings cannot endure such clarity.
We make statues, apply paint,
and use words with hidden allusions.
When the eye that has seen Shams
turns to look somewhere else,
what does it see?
In the love-ocean clothes are an embarrassment.
Don't look to be famous here,
and don't expect payment.
An east wind bringing infinitesimal dust
from Tabriz is the most I expect.
โ
โ
Jalal ad-Din Muhammad ar-Rumi (The Essential Rumi)
โ
TWENTY SMALL GRAVES
There was a woman who bore a child almost every year, but the children never lived longer
than six months. Usually after three or four months they would die. She grieved long and
publicly. "I take on the work of pregnancy for nine months, but the joy vanishes quicker
than a rainbow." Twenty children went like that, in fevers to their small graves. One night
she had a revelation. She saw the place of unconditional love, call it the garden or source
of gardens. The physical eye cannot see its unseeable light. Lamp, green flower, these
are just comparisons, so that some of the love-bewildered may catch a fragrance. The woman
saw pure grace and, drunk with the seeing, fell to the ground. Those who have the vision said
then, "This morning meal is for those who rise with sincere devotion. The tragedies you've
had came from other times when you did not take refuge." "Lord, give me more grief.
Tear me to pieces, if it leads here." She said this and walked into the presence
she had seen. Her children were all there, "Lost to me," she cried, "but not to you."
Without this great grieving no one can enter the spirit.
โ
โ
Jalal ad-Din Muhammad ar-Rumi (The Soul of Rumi: A New Collection of Ecstatic Poems)
โ
1:337-338
GREAT CHANGES IN ME I CANNOT DESCRIBE
I told the local astrologer that the fact that he doesn't see something doesn't mean it doesn't exist. A lover may perceive a certain light in the beloved's face that another person can't. A healthy person tastes a variety of flavorings in food that a patient with a coated tongue cannot. To the sick everything tastes bitter.
Great changes and shifts occur in me that I cannot describe, but they are very real. Ways open. A fragrance from the divine comes through. No one sees this, but it is the most profound event in my life. Friendship cannot be seen or measured, but the experience of living within it is beyond argument. Words like belief, righteousness, and faith can be used however a debater wants. With Hasan the silk-weaver recently I spoke of the power of the Islamic prophets. Then he used my words to support his free-thinking lineage.
Soul comes here from the unseen to observe this world, the body, the night, and the sunlit morning landscape, saying, I have seen this; now show me your other properties, Lord of the universes (3:26).
โ
โ
Bahauddin (The Drowned Book: Ecstatic and Earthy Reflections of the Father of Rumi)
โ
I am totally lost in the folds of Love,
totally free of worry and care.
I have passed beyond the four qualities.
My heart has torn away the veil of pretense.
There was a time I circled with the nine spheres, rolling with the stars across the sky.
There was a time I stayed by his sideโ
I lived in his world
and he gave me everything.
With the best of intentions
I became a prisoner in this form.
How else did I get here?
What crime did I commit?
But Iโd rather be in a prison with my Friend
than in a rosegarden all alone.
I came to this world
To have a sight of Josephโs purity.
Like a baby born of its motherโs womb,
I was brought here with blood and tears.
People think they are born only once
But they have been here so many times.
In the cloak of this ragged body
I have walked countless paths.
How many times I have worn out this cloak!
With ascetics in the desert
I watched night turn into day.
With pagans in the temple
I slept at the foot of idols.
Iโve been a charlatan and a king;
Iโve been a healer, and fraught with disease.
Iโve been on my death-bed so many times. . . . Floating up like the clouds
Pouring down like the rain.
As a darvish I sought the dust of annihilation
but it never touched my robe.
So I gathered armfuls of roses
in this faded garden of existence.
I am not of wind nor fire
nor of the stormy seas.
I am not formed out of painted clay.
I am not even Shams-e Tabrizโ
I am the essence of laughter,
I am pure light.
Look again if you see meโ
Itโs not me you have seen!
โ
โ
Jalal ad-Din Muhammad ar-Rumi (Rumi: In the Arms of the Beloved)
โ
All Through Eternity
All through eternity
Beauty unveils His exquisite form
in the solitude of nothingness;
He holds a mirror to His Face
and beholds His own beauty.
he is the knower and the known,
the seer and the seen;
No eye but His own
has ever looked upon this Universe.
His every quality finds an expression:
Eternity becomes the verdant field of Time and Space;
Love, the life-giving garden of this world.
Every branch and leaf and fruit
Reveals an aspect of His perfection-
They cypress give hint of His majesty,
The rose gives tidings of His beauty.
Whenever Beauty looks,
Love is also there;
Whenever beauty shows a rosy cheek
Love lights Her fire from that flame.
When beauty dwells in the dark folds of night
Love comes and finds a heart
entangled in tresses.
Beauty and Love are as body and soul.
Beauty is the mine, Love is the diamond.
They have together
since the beginning of time-
Side by side, step by step
โ
โ
Jalal ad-Din Muhammad ar-Rumi
โ
Remember me.
I will be with you in the grave
on the night you leave behind
your shop and your family.
When you hear my soft voice
echoing in your tomb,
you will realize
that you were never hidden from my eyes.
I am the pure awareness within your heart,
with you during joy and celebration,
suffering and despair.
On that strange and fateful night
you will hear a familar voice --
you'll be rescued from the fangs of snakes
and the searing sting of scorpions.
The euphoria of love will sweep over your grave;
it will bring wine and friends, candles and food.
When the light of realization dawns,
shouting and upheaval
will rise up from the graves!
The dust of ages will be stirred
by the cities of ecstasy,
by the banging of drums,
by the clamor of revolt!
Dead bodies will tear off their shrouds
and stuff their ears in fright--
What use are the senses and the ears
before the blast of that Trumpet?
Look and you will see my form
whether you are looking at yourself
or toward that noise and confusion.
Don't be blurry-eyed,
See me clearly-
See my beauty without the old eyes of delusion.
Beware! Beware!
Don't mistake me for this human form.
The soul is not obscured by forms.
Even if it were wrapped in a hundred folds of felt
the rays of the soul's light
would still shine through.
Beat the drum,
Follow the minstrels of the city.
It's a day of renewal
when every young man
walks boldly on the path of love.
Had everyone sought God
Instead of crumbs and copper coins
T'hey would not be sitting on the edge of the moat
in darkness and regret.
What kind of gossip-house
have you opened in our city?
Close your lips
and shine on the world
like loving sunlight.
Shine like the Sun of Tabriz rising in the East.
Shine like the star of victory.
Shine like the whole universe is yours!
โ
โ
Jalal ad-Din Muhammad ar-Rumi (Rumi: In the Arms of the Beloved)