Ruins Of St Paul Quotes

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Believe me,” St. Vincent de Paul said to his priests, “we will never be any use in doing God’s work until we become thoroughly convinced that, of ourselves, we are better fitted to ruin everything than to make a success of it.
Jean-Baptiste Chautard (Soul of the Apostolate)
The sensational event of the ancient world was the mobilisation of the underworld against the established order. This enterprise of Christianity had no more to do with religion than Marxist socialism has to do with the solution of the social problem. The notions represented by Jewish Christianity were strictly unthinkable to Roman brains. The ancient world had a liking for clarity. Scientific research was encouraged there. The gods, for the Romans, were familiar images. It is some what difficult to know whether they had any exact idea of the Beyond. For them, eternal life was personified in living beings, and it consisted in a perpetual renewal. Those were conceptions fairly close to those which were current amongst the Japanese and Chinese at the time when the Swastika made its appearance amongst them. It was necessary for the Jew to appear on the scene and introduce that mad conception of a life that continues into an alleged Beyond! It enables one to regard life as a thing that is negligible here below—since it will flourish later, when it no longer exists. Under cover of a religion, the Jew has introduced intolerance in a sphere in which tolerance formerly prevailed. Amongst the Romans, the cult of the sovereign intelligence was associated with the modesty of a humanity that knew its limits, to the point of consecrating altars to the unknown god. The Jew who fraudulently introduced Christianity into the ancient world—in order to ruin it—re-opened the same breach in modern times, this time taking as his pretext the social question. It's the same sleight-of-hand as before. Just as Saul was changed into St. Paul, Mardochai became Karl Marx. Peace can result only from a natural order. The condition of this order is that there is a hierarchy amongst nations. The most capable nations must necessarily take the lead. In this order, the subordinate nations get the greater profit, being protected by the more capable nations. It is Jewry that always destroys this order. It constantly provokes the revolt of the weak against the strong, of bestiality against intelligence, of quantity against quality. It took fourteen centuries for Christianity to reach the peak of savagery and stupidity. We would therefore be wrong to sin by excess of confidence and proclaim our definite victory over Bolshevism. The more we render the Jew incapable of harming us, the more we shall protect ourselves from this danger. The Jew plays in nature the rôle of a catalysing element. A people that is rid of its Jews returns spontaneously to the natural order. In 1925 I wrote in Mein Kampf (and also in an unpublished work) that world Jewry saw in Japan an opponent beyond its reach. The racial instinct is so developed amongst the Japanese therefore compelled to act from outside. It would be to the considered interests of England and the United States to come to an understanding with Japan, but the Jew will strive to prevent such an understanding. I gave this warning in vain. A question arises. Does the Jew act consciously and by calculation, or is he driven on by his instinct? I cannot answer that question. The intellectual élite of Europe (whether professors of faculties, high officials, or whatever else) never understood anything of this problem. The élite has been stuffed with false ideas, and on these it lives. It propagates a science that causes the greatest possible damage. Stunted men have the philosophy of stunted men. They love neither strength nor health, and they regard weakness and sickness as supreme values. Since it's the function that creates the organ, entrust the world for a few centuries to a German professor—and you'll soon have a mankind of cretins, made up of men with big heads set upon meagre bodies.
Adolf Hitler (Hitler's Table Talk, 1941-1944)
The Theocracy had served its purpose; the experiment had been tried whether or not the covenant nation would prove loyal to their King. It had failed; Israel had rejected her King; and it only remained that the penalties of the violated covenant should be enforced. We see the result in the ruin of the temple, the destruction of the city, the effacement of the nation, and the abrogation of the law of Moses, accompanied with scenes of horror and suffering without a parallel in the history of the world. That great catastrophe, therefore, marks the conclusion of the Theocratic kingdom. It had been from the beginning of a strictly national character - it was the divine Kingship over Israel. It necessarily terminated, therefore, with the termination of the national existence of Israel, when the outward and visible symbols of the divine Presence and Sovereignty passed away; when the house of God, the city of God, and the people of God were effaced from existence by one desolating and final catastrophe. This enables us to understand the language of St. Paul when, speaking of the coming of Christ, he represents that event as marking ‘the end’ [τό τέλος = ή συντέλεια τόυ αίώνος], ‘when he shall deliver up the kingdom to God, even the Father’ (1 Cor. 15:24).
James Stuart Russell (The Parousia: A Critical Inquiry into the New Testament Doctrine of Our Lord's Second Coming)
Publication of the Humble Address provoked a tumult of controversy in which the pros were loudly outpamphleteered by the cons. All the old charges were revived and some new ones, including the charge that Cromwell was a Jew and that the Jews were going to buy St. Paul’s and the Bodleian Library. They were an ignoble race whom even God had constantly to chastise for their wickedness; their exile was divine punishment for the killing of Christ (and the Puritans would reap the same punishment for killing King Charles); if recalled to England they would vilify the Christian religion and cause a movement away from Christian principles and customs, falsify coinage, create unemployment, ruin English merchants, and destroy foreign trade.
Barbara W. Tuchman (Bible and Sword: England and Palestine from the Bronze Age to Balfour)
The Sun and the Serpent by Paul Broadhurst and Hamish Miller, any level-headed discussion about the St Michael line is all but impossible. The alignment is alleged to be the longest straight line that can be drawn across mainland Britain. It starts at St Michael’s Mount off Penzance in Cornwall and extends through a series of churches dedicated to St Michael and St George (both dragonslaying saints), through the Hurlers circle on Bodmin Moor, through Glastonbury Tor in the Somerset levels with the ruined St Michael’s church tower on its summit, through the megalithic ring at Avebury in Wiltshire and off across country near the ruined abbey of Bury St Edmunds before diving into the sea off the coast of East Anglia.
Danny Sullivan (Ley Lines)