Royal Attitude Quotes

My brothers are idiots. Anyone can see that under the scars and the attitude, Isabeau is more fragile than she looks. And as a reclusive Hound princess, her first introduction to the royal family shouldn’t be a dose of Hypnos and four idiots gawking at her. If I’d managed not to gawk, they sure as hell could have. She was beautiful, fierce, and utterly unlike anyone I’d ever known. It was really hard not to gawk. Much better to pace outside her door with one of our Bouviers sitting at the top of the stairs watching me curiously. “This sucks, Boudicca,” I told her. “I don’t think we inherited Dad’s diplomacy.” She laid her chin on her paws. I could have sworn she rolled her eyes.

Just because you can say something, doesn’t mean you should. You are the Crown Princess—your attitude reflects on all of us. You must behave,” I choke out the next word, “…properly.” Then I glance at the ceiling and brace for the lightning bolt that’s sure to come down from the sky and strike me right in the arse. Because…the irony. When it doesn’t come, I continue. “You should be humble, Jane. Show gratitude.

If you were just irredeemably shit, he plastered on the haughty android stare and mentally went to sleep.

Glaring, Kai leaned back against the headrest. "I'm already uncomfortable with you piloting this ship and being in control of my life. Try not to make it worse." "Why does everyone think I'm such a bad pilot?" "Cinder told me as much." "Well, tell Cinder I'm perfectly capable of flying a blasted podship without killing anyone. My flight instructor at the Andromeda - which is a very prestigious military academy in the Republic, I will have you know-" "I know what Andromeda Academy is." "Yeah, well, my flight instructor said I was a natural." "Right," Kai drawled. "Was that the same flight instructor who wrote in you official report about your inattentiveness, refusal to take safety precautions seriously, and overconfident attitude that often bordered on ... what was the word she used>? 'Fool-hardy', I think?" "Oh, yeah. Commander Reid. She had a thing for me." The radar blinked, picking up a cruiser in the far distance, and Thorne deftly changed directions to keep them out of its course. "I didn't realize I had a royal stalker. I'm flattered, Your Majesty." "Even better - you had an entire government team assigned to digging up information on you. They reported twice daily for over a week. You did run off with the most-wanted criminal in the world, after all.

Your Majesty, I'm afraid everything that could possibly go wrong is going wrong," said Major Sir Michael Parker, an impresario for royal events with an expertise in pyrotechnics. "Oh good, what fun!" she replied with a smile.

They know we're here." He turns to Galen. "What do you think?" Galen scratches the back of his neck. "It's a trap." Toraf rolls his eyes. "Oh, you think so?" He shakes his head. "I'm asking if you think Musa is in on it." Galen is not very familiar with Musa. He's only talked to her a handful of times, and that was when he was very young. Still, out of all the Archives who seemed to support Jagen and his monumental act of treason, Musa's face does not come to mind. "Would she be?" Toraf shrugs. Woden scowls. “With much respect, Highness, Musa is an Archive. She will not forsake her vows to remain neutral.” It takes all of Galen’s willpower to bite his tongue. Woden is still naïve enough to believe that all the Archives are of a pure and unbiased mind. That they do not get tangled up in emotions such as greed, ambition, and envy. Did Woden attend the same tribunal I did? Toraf slaps Woden on the back. “Then you don’t mind going first?” The Poseidon Tracker visibly swallows. “Oh. Of course not. I’m happy to-“ “Oh, let’s get on with this,” Galen says, snatching the spear from Woden’s unsuspecting grasp. This seems to embarrass the young Tracker. Galen doesn’t have time for embarrassment. “Yes, let’s,” Toraf says. “Before the humans get those disgusting wrinkles on their skin.” He nudges Woden. “It’s probably the most horrific thing I’ve ever seen. And I’ve seen lots of things.” It’s the first time Galen realizes that Woden’s nervous demeanor and over-respectful attitude is not out of reverence for his own Royal status, but out of reverence for Toraf. It seems Toraf has a fan. And why wouldn’t he? He’s the best Tracker in the history of both territories. Any Tracker should feel humbled in his presence. Galen is not any Tracker. He grunts. “Shut up, idiot. Get behind me.” Toraf speeds ahead. “No, you get behind me, minnow.” Despite their grand words, they creep to the door together.

Principles As believers, we are “a chosen people, a royal priesthood, a holy nation, a people belonging to God” (1 Pet. 2:9). As God’s priests, we are to intercede for others so they will return to God and be coworkers in His purposes. Ten steps of preparedness for entering God’s presence in prayer are: Appropriate God’s Grace: Acknowledge God’s holiness, turn away from your sins, and be cleansed through the blood of Christ. Put on Righteousness: Appropriate the righteousness of Christ through faith. Live in that righteousness, doing what is right by keeping in step with the Spirit. Put On Truth and Honesty: Be transparent and clean before the Lord, desiring truth in the innermost parts and living with integrity. Cleanse Yourself with the Word: Before you come before God, make sure that you’ve read the Word, that the Word is in you, and that you are obeying the Word. Worship and Praise God: Honor and worship God in spirit and in truth (John 4:24–24), acknowledging Him as your All in All. Separate Yourself: Remove yourself from your normal environment, activities, and distractions. Find the place in God where He meets you by coming to Him with the right heart, attitude, and motives. Believe: Have faith in God’s power to do what He has promised and in the effectiveness of Christ’s sacrifice. Give God the Glory: Confess that God is the One who accomplished your atonement, forgiveness, and reconciliation with Him, and is worthy to be praised. Give to others out of the abundance God has given you. Wash in the Word: Ask God to fulfill His purposes based on His will and the promises in His Word. Remain in the Anointing: Remain in a state of preparedness for prayer. Honor the Lord by reflecting His nature and character in your life.

Let’s say I acquired them,” Halt said. “I left a hundred and fifty silver pieces for them—far more than the horses were worth.” “But you didn’t actually ask the Temujai if they were willing to sell the horses to you, did you?” Gilan put in. Like Will, he knew Halt’s ticklish attitude about the way he had “acquired” the herd. “Well, that would have been pointless,” Halt admitted. “They never sold their horses.” “So, in fact, you did steal them,” Will said, and Halt glared at him. “Stealing is when you take something without payment,” he said. “Something that doesn’t belong to you.” “Whether you left money for them or not, you’ve admitted that the Temujai weren’t willing to sell, so in effect, you stole them,” Gilan resumed, barely managing to hide a smile. Halt’s eyebrows lowered as he looked from one former apprentice to another. “I preferred you two when you showed a little respect for your elders,” he said. Will shrugged. “Well, we used to respect you. But then we found out you’d stolen a herd of horses, and it was hard to keep looking up to you after that.

By way of preparing me for a visit to Paul Foot, Michael told me a story about the time Paul, then 14 and a public school boy, visited Jill and Michael at the Abbey Road home. He was shocked that Jill and Michael had no interest whatsoever in going to Princess Elizabeth’s coronation. Paul was to accompany Isaac Foot to the great event. Michael said, “We’re going back to bed.” Later they mocked Paul about his reaction. Michael wanted me to ask him if he had recovered from witnessing Michael and Jill’s disgraceful behaviour. Of course, Michael well knew that Paul would now scoff at his once reverential attitude toward the royals.

I raised the very general topic of relations with the royal family, based on what I’d been reading in the English newspapers since I’d arrived. Diana said that the widely held belief that the Queen Mother had guided her during the period of her engagement was “completely untrue.” She’d received virtually no support or advice from the royal family, ever. I laughed when Diana good-naturedly referred to the royal family as “that lot.” She went on, “They never praise you when you do something right, but they certainly let you know when you’ve done something wrong. Diana proceeded to say that she had “little use for the upper classes.” This comment intrigued me, since she’d been born and raised among the aristocracy. Her attitude marked a true departure from her past. Diana found “ordinary people so much more real.” She loved her contact with people and related two incidents as examples. She had recently been driving her own car in London and had stopped for a traffic light. A total stranger recognized her, walked over, and immediately told her how worried he was about his wife’s illness. Diana was sympathetic to his anxiety and touched by his need. To me, this story demonstrated how sincerely her compassion for others came across. A complete stranger felt comfortable speaking to her about his deepest worry and she responded with natural concern.

It was another watershed event for a woman who had for so long believed herself worthless, with little to offer the world other than her sense of style. Her life in the royal family had been directly responsible for creating this confusion. As her friend James Gilbey says: “When she went to Pakistan last year she was amazed that five million people turned out just to see her. Diana has this extraordinary battle going on in her mind. ‘How can all these people want to see me?’ and then I get home in the evening and lead this mouse-like existence. Nobody says: ‘Well done.’ She has this incredible dichotomy in her mind. She has this adulation out there and this extraordinary vacant life at home. There is nobody and nothing there in the sense that nobody is saying nice things to her--apart of course from the children. She feels she is in an alien world.” Little things mean so much to Diana. She doesn’t seek praise but on public engagements if people thank her for helping, it turns a routine duty into a very special moment. Years ago she never believed the plaudits she received, now she is much more comfortable accepting a kind word and a friendly gesture. If she makes a difference, it makes her day. She has discussed with church leaders, including the Archbishop or Canterbury and several leading bishops, the blossoming of this deep seated need within herself to help those who are sick and dying. “Anywhere I see suffering, that is where I want to be, doing what I can,” she says. Visits to specialist hospitals like Stoke Mandeville or Great Ormond Street Hospital for Sick Children are not a chore but deeply satisfying. As America’s First Lady, Barbara Bush, discovered when she joined the Princess on a visit to an AIDS ward of the Middlesex Hospital in July 1991 there is nothing maudlin about Diana’s attitude towards the sick. When a bed-bound patient burst into tears as the Princess was chatting to him, Diana spontaneously put her arms around him and gave him an enormous hug. It was a touching moment which affected the First Lady and others who were present. While she has since spoken of the need to give AIDS sufferers a cuddle, for Diana this moment was a personal achievement. As she held him to her, she was giving in to her own self rather than conforming to her role as a princess.

That is the reward. In the Royal Marines very few people get medals; they do not seek them. You simply do what is expected of you – and that gives you the excitement that is a large part of the entrepreneur’s attitude, to aim for excitement rather than to win medals.

Never underestimate the power of positive attitude in our life. Maybe you have seated with any royal king.

Win, lose or draw since a youngin' I've always faught! To give up on yourself is mental death!

Cat on the wall Christianity is something that the Bible never approves. Either it is black or white, no question of being grey Righteous or wicked (Psalm 1) Light or Darkness (I John 1 : 5, 6) Narrow or Broadway (Matthew 7: 13, 14) Belief or Unbelief (John 3: 18) Pure or defiled (Titus 1: 15) Obedient or disobedient (John 14: 23, 24) Lord or Baal (I Kings 18: 21) Wise or fool (Proverbs 1: 7) Hot or Cold (Revelation 3: 16) Eternal life or eternal punishment (Matthew 25: 46) Today is the day of Salvation. Decide your path now!

I think I wheezed. Now I might have been blushing. And I was getting fucked with. Goddamn brunettes with bad attitudes.

I came here because I was sick of training South Side pussy for scum like Daniel Payne. Me and my girls worked hard building an empire we never had a chance of running. Knock one of them down, another pops up in his place.” She flicks her hand in a sharp, frustrated gesture. “I can’t keep stabbing men to death.” I snort. “Not with that attitude.

I actually want to fuck the woman who’s been driving me insane with her carefree attitude, sass, and flirting. Today I saw a different side to Abigail, and she’s impressed me.

By claiming a monopoly of legal authority, sovereigns deprived many traditional attitudes and practices of legal status. What royal commands did not positively enjoin or forbid, defined – at least potentially – a sphere of choice and personal freedom.

The Faith of Jimmy Carter Carter grew up in the Southern Baptist Church that had dominated many parts of the South since the Civil War. As a child, he regularly attended Sunday school, worship services, and the Royal Ambassadors, an organization for young boys that focused on missions, at the Baptist church in Plains, Georgia. At age eleven, Carter publicly professed his faith in Jesus Christ as his personal Savior and Lord, was baptized, and joined the church. Thereafter, he participated faithfully in the Baptist Young People’s Union. Carter’s religious convictions and social attitudes were strongly shaped by his mother, Lillian. In 1958, Carter was ordained as a deacon, the governing office in Southern Baptist congregations, and he ushered, led public prayers, and preached lay sermons at his home church. His failure to win the Democratic nomination for governor in 1966 prompted Carter to reassess his faith. Challenged by a sermon entitled ‘‘If You Were Arrested for Being a Christian, Would There Be Enough Evidence to Convict You?’’ and conversations with his sister, evangelist Ruth Carter Stapleton, he vowed to make serving Christ and others his primary aim. During the 1966 governor’s race, he had spent sixteen to eighteen hours a day trying to convince Georgians to vote for him. ‘‘The comparison struck me,’’ Carter wrote, ‘‘300,000 visits for myself in three months, and 140 visits for God [to witness to others] in fourteen years!’’ Carter soon experienced a more intimate relationship with Christ and inner peace. He read the Bible ‘‘with new interest’’ and concluded that he had been a Pharisee. He went on witnessing missions, attended several religious conferences, and oversaw the showing of a Billy Graham film in Americus, Georgia.

If he worried that he was bringing along a high-maintenance Hollywood actress on safari, Harry was delightfully surprised by Meghan’s down-to-earth attitude. While camping, she cleaned her face with baby wipes and happily wandered into the woodlands if she needed a bathroom break.

David might have hoped that his parents would adopt a less authoritarian attitude towards him, now that he was at University. But such a thought evidently did not occur to them, for they even removed from their son the small pleasure of finding his own Christmas presents for them. That year the King had set his heart on a gold soup bowl, and to avoid any disappointment, ordered it on David's behalf. It cost £150. ‘I only that you won't mind,’ wrote Queen Mary, who that spring had bought a couple of charming old Chinese cloisonné cups (price £12) for her son to give her as a birthday present.

Dear Minister, I particularly regret that the government, as I had expressly requested, did not make the royal referendum a sine qua non, three points in the program concern the crown directly, the possibility of expanding the territory, the referendum and the princely marriages, I would have liked to see this matter implemented, we have been clear about this during our discussions, we have taken a very moderate attitude with this at a time when the most democratic constitution in Europe is being even more democratized, a constitution drawn up during a revolution, and at a time when there was no monarch, your devotee, etc.

Do you have an arm guard?” she asked. She saw a slight look of disappointment cloud Will’s face, but then it was gone as he turned to rummage among the equipment in the oilcloth. He found a leather cuff and handed it to her. She slipped it over her left arm. “A bow like this would hit like a whip without an arm guard,” she commented. He grunted, and something in his attitude attracted her attention. She looked at him closely. “Don’t tell me,” she said. “The first time you shot one of these, you didn’t wear an arm guard, did you?” He glared at her and she felt a wicked sense of delight. “You didn’t, did you?” she repeated.

It is this social ethos that Mysore has been able to maintain, even as the rat race rushes on unabated elsewhere. It is a city that has not yet opened its eyes to avarice, urbane sophistication and the materialistic way of life. You cannot help but get transported into the past when you are in Mysore, because history for the average Mysorean is not dead, found in the cold storage of text books giving sleepless nights to many a student, but a more vibrant and enlivening aspect of their daily lives that makes them shoot at least cursory glances at all those forts, palaces, statues of their erstwhile rulers and remind themselves of the legacy they inherit. The kingdom may be long gone, but it still lives among the people, their attitudes, their daily discussions, musings and reminiscences.

Temple. Jesus’ attitude toward the temple (Mark 11:15–19; John 2:18–22) was finally the most ominous threat because there he spoke directly about the destruction. In so doing he of course voiced the intent of the enemies of the church and of the state. Moreover, in his speech about the temple he quotes from the temple sermon of Jeremiah (Jer 7:11), thereby mobilizing that painful memory of dismantling criticism and in fact radically replicating it here.9 In critiquing the temple, Jesus struck at the center of the doctrine of election, which can be traced in the Zion tradition at least as far back as Isaiah and which assumed a guaranteed historical existence for this special people gathered around this special shrine. Thus Jesus advances the critical tradition of Jeremiah against the royal tradition reflected in Isaiah.10 All these actions, together with Jesus’ other violations of social convention, are a heavy criticism of the “righteousness of the law.” The law had become in his day a way for the managers of society, religious even more than civil, to effectively control not only morality but the political-economic valuing that lay behind the morality. Thus his criticism of the “law” is not to be dismissed as an attack on “legalism” in any moralistic sense, as is sometimes done in reductionist Pauline interpretation. Rather, his critique concerns the fundamental social valuing of his society. In practice Jesus has seen, as Marx later made clear, that the law can be a social convention to protect the current distribution of economic and political power.11 Jesus, in the tradition of Jeremiah, dared to articulate the end of a consciousness that could not keep its promises but that in fact denied the very humanness it purported to give. As is always the case, it is a close call to determine if in fact Jesus caused the dismantling or if he voiced what was indeed about to happen in any case. But Jesus, along with the other prophets, is regularly treated as though giving voice is causing the dismantling. And indeed, in such a consciousness that may be the reality. We may note in passing that in the temple-cleansing narrative as well as in the Matthean birth narrative it is the Jeremiah tradition that is mentioned. Moreover, in the Matthean version of eating with sinners (Matt 9:10–13), as well as in working on the Sabbath (Matt 12:5–6), the appeal is to Hos 6:6. It is certainly important that appeal is made precisely to the most radical and anguished prophets of the dismantling.

The next ten minutes or so passed in tense silence, as the clatter of the approaching army mounted ever louder in their ears. Juniper stood at the front center of the stage, trying to look tall and stern and regal. In truth, she knew that she looked short and scrubby, about as un royal as humanly possible in her chopped-off hair and sweat-stained britches. But attitude? That she could put out in wagonloads.

But there were great kingdoms in the Western Sudan waiting to be discovered. Once knowledge of these old empires resurfaced, some claimed that Jews, who had rebelled against the Romans in Cyrenaica (Libya), had migrated to the Western Sudan around A.D. 115 and built these civilizations. Another group pushed the theory that Sudanese achievements were the results of Arab invasions and the coming of Islam. Some even suggested that African accomplishments were the result of visitors from outer space. Any wild idea was more acceptable than to admit that Africans had the intellect and ingenuity to develop and control well-ordered empires. The purpose of all these erroneous theories was simply to justify slavery and attitudes of racial superiority.

It was amazing how complex the domino effect was. One small comment or event could transform the world in ways unknown. There were positive and negative ways to address situations that could alter things for the better or worse—like inspiring the man to love himself a little more and strive to improve his condition.

They all perished. tragic deaths. sad parents. lawsuits.' Monica's words were met with stunned silence. ignoring the horrified looks on the student's faces, she shouted, 'Joking! We discovered that teens stand out far more than they blend in. they complain a lot, court high drama, and of course, there's their attitude.

The knock-on effect of schools abolishing punishments and slackening discipline procedures was having a drastic effect on people’s attitudes in the workplace. Having lived through the harsh, physical regime