Rom Marriage Quotes

[F]rom my years of understanding ... I happily chose this kind of life in which I yet live [i.e., unmarried], which I assure you for my own part hath hitherto best contented myself and I trust hath been most acceptable to God. From the which if either ambition of high estate offered to me in marriage by the pleasure and appointment of my prince ... or if the eschewing of the danger of my enemies or the avoiding of the peril of death ... could have drawn or dissuaded me from this kind of life, I had not now remained in this estate wherein you see me. But so constant have I always continued in this determination ... yet is it most true that at this day I stand free from any other meaning that either I have had in times past or have at this present.

Love is an ongoing debt that we owe each other, a debt that should never be paid off. Paul made this clear when he wrote to the believers in Rome, “Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law” (Rom. 13:8). If we get into the habit of thinking of ourselves as always owing a debt of love to our spouses, we will be less inclined to take offense when they say or do something that we do not like.

° I no longer saw God's commandments concerning sex and marriage as a prohibition, but as His loving protection. ° I no longer thought of sexual purity as a rule, but as a desired virtue. °I no longer was attracted to the guys that treated girls like commodities, but was now attracted to men of character who modeled Jesus' humility and self-sacrifice. °I no longer saw my body as something to use to gain a guys attention; I now viewed it as God's holy temple.

There is no greater love story. The Judge of the universe chased after those who rebelled against Him. People made themselves God’s enemies by rejecting His rule and following their own desires. Yet God so loves His “enemies” that He sent His Son to pay the penalty for their crimes. God’s wrath was satisfied as Jesus hung on the cross. Through His death, believers are cleared of their sin and reconciled to the God they once rejected. This makes God both fair and forgiving, just and justifier (see Rom. 3:21–26). He is just because His judgment against our sin was carried out. We are justified because His innocent Son suffered on our behalf.

God has created the orders of community, that is, marriage and the family, economic activity, government and the state (see Rom. 13:1–7; 1 Tim. 2:1, 2). Satan, unable to create anything, tempts others to distort and misuse what God has created. Christians must discern whether a government is functioning under divine authority or as a divine authority. When the latter is the case, Christians must pray, courageously endure, and patiently accept the consequences of obeying the God whose image and seal they bear (see Mark 12:16, 17; Acts 4:19). They must do so in the confidence that after their victorious sufferings they will reign with Him.

You're certainly not dressed like you're running a business." Eyes blazing, she glared. "What's wrong with how I'm dressed?" "An apron and a pink tracksuit with Juicy written across the ass are hardly serious business attire and they certainly don't scream swipe right on desi Tinder." Sam didn't know if there was such a thing as Tinder for people of South Asian descent living abroad, but if it did exist, he and Layla would definitely not have been a match. Layla gave a growl of frustration. "You may be surprised to hear that I don't live my life seeking male approval. I'm just getting over a breakup so I'm a little bit fragile. Last night, I went out with Daisy and drank too much, smoked something I thought was a cigarette, danced on a speaker, and fell onto some loser named Jimbo, whose girlfriend just happened to be an MMA fighter and didn't like to see me sprawled on top of her man. We had a minor physical altercation and I was kicked out of the bar. Then I got dumped on the street by my Uber driver because I threw up in his cab. So today, I just couldn't manage office wear. It's called self-care, and we all need it sometimes. Danny certainly wouldn't mind." "Who's Danny?" The question came out before he could stop it. "Someone who appreciates all I've got going here-" she ran a hand around her generous curves- "and isn't hung up on trivial things like clothes." She tugged off the apron and dropped it on the reception desk. "I'm not hung up on clothes, either," Sam teased. "When I'm with a woman I prefer to have no clothes at all." Her nose wrinkled. "You're disgusting." "Go home, sweetheart." Sam waved a dismissive hand. "Put your feet up. Watch some rom-coms. Eat a few tubs of ice cream. Have a good cry. Some of us have real work to do.

But won’t political involvement distract us from the main task of preaching the Gospel? At this point someone may object that while political involvement may have some benefits and may do some good, it can so easily distract us, turn unbelievers away from the church, and cause us to neglect the main task of pointing people toward personal trust in Christ. John MacArthur writes, “When the church takes a stance that emphasizes political activism and social moralizing, it always diverts energy and resources away from evangelization.”83 Yet the proper question is not, “Does political influence take resources away from evangelism?” but, “Is political influence something God has called us to do?” If God has called some of us to some political influence, then those resources would not be blessed if we diverted them to evangelism—or to the choir, or to teaching Sunday School to children, or to any other use. In this matter, as in everything else the church does, it would be healthy for Christians to realize that God may call individual Christians to different emphases in their lives. This is because God has placed in the church “varieties of gifts” (1 Cor. 12:4) and the church is an entity that has “many members” but is still “one body” (v. 12). Therefore God might call someone to devote almost all of his or her time to the choir, someone else to youth work, someone else to evangelism, someone else to preparing refreshments to welcome visitors, and someone else to work with lighting and sound systems. “But if Jim places all his attention on the sound system, won’t that distract the church from the main task of preaching the Gospel?” No, not at all. That is not what God has called Jim to emphasize (though he will certainly share the Gospel with others as he has opportunity). Jim’s exclusive focus on the church’s sound system means he is just being a faithful steward in the responsibility God has given him. In the same way, I think it is entirely possible that God called Billy Graham to emphasize evangelism and say nothing about politics and also called James Dobson to emphasize a radio ministry to families and to influencing the political world for good. Aren’t there enough Christians in the world for us to focus on more than one task? And does God not call us to thousands of different emphases, all in obedience to him? But the whole ministry of the church will include both emphases. And the teaching ministry from the pulpit should do nothing less than proclaim “the whole counsel of God” (Acts 20:27). It should teach, over the course of time, on all areas of life and all areas of Bible knowledge. That certainly must include, to some extent, what the Bible says about the purposes of civil government and how that teaching should apply to our situations today. This means that in a healthy church we will find that some people emphasize influencing the government and politics, others emphasize influencing the business world, others emphasize influencing the educational system, others entertainment and the media, others marriage and the family, and so forth. When that happens, it seems to me that we should encourage, not discourage, one another. We should adopt the attitude toward each other that Paul encouraged in the church at Rome: Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God…. So then each of us will give an account of himself to God. Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother (Rom. 14:10–13). For several different reasons, then, I think the view that says the church should just “do evangelism, not politics” is incorrect.

The Difference Your Life Can Make He who turns a sinner from the error of his way will save a soul from death and cover a multitude of sins. James 5:20 One of the Christian's greatest deterrents from sin is the life of another Christian. Some Christians maintain that it is none of their business if another chooses to sin. They are convinced that they are being judgmental if they respond to someone in sin. The world persuades them not to get involved, but this inaction prevents them from being an effective intercessor. As Christians we are aware that sin brings death (Rom. 6:23). Sin kills relationships, dismantles marriages, stifles joy, and destroys peace. When we see someone wander from the truth into error, how should we respond? When Jesus saw sin, it broke His heart. He wept over entire cities as He saw them rejecting the truth (Matt. 23:37–39). He prayed fervently for His disciples to be strong when they were tempted (John 17). He warned those who were heading toward spiritual failure (Matt. 26:20–25, 34). Jesus was even willing to die to save people from their sins because He knew the devastation that sin causes. Jesus never stood idle as those around Him were led astray by their sin. He always took an active role in turning them back to God. “Minding your own business” will save you some discomfort, but it will not help a brother or sister who needs to return to the Lord. If you are truly aware of the grave consequences for those who continue in sin, you will be moved to weep even as Jesus wept. Pray fervently for your friend. That will safeguard your motives and prepare you to minister to him. Be alert, in the event that God asks you to confront your friend. If you do so, be loving and gentle lest you, too, be tempted (Gal. 6:1).

We simply don’t believe that friendship with the world is enmity with God (James 4:4). Many Christians have the mistaken notion that if only we were better Christians, everyone would appreciate us. They don’t realize that holiness comes with a cost. Sure, you can focus on the virtues the world likes. But if you pursue true religion that cares for orphans and promotes purity (James 1:27), you’ll lose some of the friends you were so desperate to make. Becoming a living sacrifice, holy and acceptable to God, requires you to resist the world which wants to press you into its mold (Rom. 12:1–2). Saving yourself for marriage, staying sober on Friday night, turning down a promotion to stay at your church, refusing to say the f-word, turning off the television—these are the kinds of things the world doesn’t understand. Don’t expect them to. The world provides no cheerleaders on the pathway to godliness. THE

The Bible teaches that we are all sinners (Rom. 3:23), and our marriages are affected by sin as well. Yet we must remember that no marriage is beyond the saving grace of God. If He can save us from our sins and spiritual death and give us eternal life through His Son, He can bring restoration, healing, and peace to our lives and relationships here on earth. If you are facing trials in your marriage or you know someone who is, encourage them to visit a godly counselor who will honestly and lovingly point out the truth of God’s Word and try to preserve their marriage in keeping with His will.

Yes! Tell me how. I mean, I feel like I’m barely surviving. I can’t even imagine your life. There’s the kids, ministry, marriage, and showering. Do you even get to shower anymore?” I figured she was a prime candidate to answer my burning how question because she was the mother of nine children, pregnant with her tenth, and married to a busy minister. They were traveling through our city as they investigated ministries in our region of the world, and I knew I had a brief window in which to get the holy-grail answer I had been looking for My newborn squirmed in my arms for effect as I leaned in to hear my new friend’s wise words. “We both live and serve by God’s grace. God gives you grace for what he’s given you to do. I look at your life, and I can’t even imagine. God is the one who gives.” It was as if the wise King Solomon was sitting at my dining table. I was astonished at how profoundly true her words were. God is the giver of not only the gifts we use to serve but also the service opportunities themselves. Those are wise words from a woman who has been there (and remains in the middle of it). Grace turns our obsession with our abilities into a God-centered vision for ministry in which we see that “from him and through him and to him are all things. To him be glory forever. Amen” (Rom. 11:36). We look to God for direction and strength in serving his church: “For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?” (1 Cor. 4:7).

out between us, when we’d given it a try one tentative time, after I, too, learned what it was like for a marriage to implode. Lydia had been empathetic and understanding, and knew how to make great popcorn and buy ice cream and pour shots of tequila, and for sure she had a god-tier movie collection. It could’ve been a rom-com from the eighties: geeky late bloomer grows up and finally gets his chance with the dream girl who was out of his league when they met, because she was nine years his senior. By the time we took our short-lived tumble, the age gap didn’t seem nearly as prominent, but the dynamic still wasn’t quite right, and maybe never could be. There was no shaking free of the worry over what Lydia saw when she looked at me. She would always remember the bruises, the confessions. She would always remember how back then my dad kept insisting he was only trying to knock the fag out of me, and I’d thank him someday. She would always remember why I got into schlocky videos in the first place: I thought if he came through and saw I was watching something with lots of boobs, he’d leave me alone. Only it didn’t work that way. The world is full of carnivores intent on devouring their young, and if one rationale gets invalidated, they find another.

I think Phelan and Beatrix should wait,” Leo said. “Nothing will be lost by waiting.” “I don’t know about that,” Cam said. “As the Rom say, ‘Take too much time, and time will take you.’” Leo looked smug. “I knew there would be a saying.” “With all due respect,” Christopher muttered, “this conversation is leading nowhere. At least one of you should point out that Beatrix deserves a better man.” “That’s what I said about my wife,” Leo remarked. “Which is why I married her before she could find one.” He smiled slightly as he contemplated Christopher’s glowering face. “So far, I haven’t been all that impressed by your flaws. You drink more than you should, you have trouble controlling your impulses, and you have a temper. All of those are practically requirements in the Hathaway family. I suppose you think Beatrix should marry a quiet young gentleman whose idea of excitement is collecting snuffboxes or writing sonnets. Well, we’ve tried that, and it hasn’t worked. She doesn’t want that kind of man. Apparently what she wants is you.” “She’s too young and idealistic to know better,” Christopher said. “I fault her judgment.” “So do I,” Leo shot back. “But unfortunately none of my sisters let me pick their husbands for them.” “Easy, the two of you,” Cam interceded calmly. “I have a question for you, Phelan…if you decide to wait indefinitely before proposing marriage to Beatrix…do you intend to continue seeing her in the meantime?” “Yes,” Christopher said honestly. “I don’t think anything could keep me away from her. But we’ll be circumspect.” “I doubt that,” Leo said. “The only thing Beatrix knows about being circumspect is how to spell it.” “Before long there would be gossip,” Cam said, “and criticism, which would harm Beatrix’s reputation. With the result that you would have to marry her anyway. There’s not much point in delaying the inevitable.” “Are you saying you want me to marry her?” Christopher asked incredulously. “No,” Cam replied, looking rueful. “But I can’t say I’m all that fond of the alternative. Beatrix would be miserable. Besides, which one of us will volunteer to tell her that she’s going to have to wait?” All three were silent.

I know that what God is calling us to here is countercultural in the extreme. Today’s culture makes fun of virginity. Hollywood makes comedy movies entirely based on the seemingly absurd idea of not having sex.j If you commit to God’s way, there will be those who don’t understand. Some people will think you’re crazy. Remaining pure may even cost you a relationship or two with people who think sex is a necessary part of dating (in which case, you can be thankful you’ve successfully dodged a bullet). But we are called to be different. We are to “not conform to the pattern of this world” (Rom. 12:2). We are to be “children of God without fault in a warped and crooked generation” who “shine among them like stars in the sky” (Phil. 2:15). So be different. Even if it were possible to avoid all the consequences of sexual sin—it’s not, but even if it were—we should still strive to follow God’s design for sex and marriage. We should do so both because it is his design and also because it is different. It’s an opportunity to reclaim his world from fallen culture and serve as a living example that he makes people new. Start today. Be different.

Loved Then he calls us loved. “God’s chosen ones, holy and beloved.” If you are a believer in Christ, God, the maker of the universe, chose you, set you apart for himself, and loves you. He is for you and not against you. “God shows his love for us in that while we were still sinners, Christ died for us” (Rom. 5:8).

God gives you Christ as the foundation of your marriage. “Welcome one another, therefore, as Christ has welcomed you, for the glory of God” (Rom. 15:7). . . . Don’t insist on your rights, don’t blame each other, don’t judge or condemn each other, don’t find fault with each other, but accept each other as you are, and forgive each other every day from the bottom of your hearts. DIETRICH BONHOEFFER, Letters and Papers from Prison, 31–32

If you’re assuming that my plans to leave are nothing more than a reaction to Miss Hathaway … I’ve been considering this for a long time. I’m not an idiot. Nor am I inexperienced with women.” “To say the least,” St. Vincent commented dryly. “But in your pursuit of women—or perhaps I should say their pursuit of you—you seem to have regarded them all as interchangeable. Until now. If you are taken with this Hathaway creature, don’t you think it bears investigating?” “God, no. There’s only one thing it could lead to.” “Marriage,” the viscount said rather than asked. “Yes. And that’s impossible.” “Why?” The fact that they were discussing Amelia Hathaway and the subject of marriage was enough to make Cam blanch in discomfort. “I’m not the marrying kind—” St. Vincent snorted. “No man is. Marriage is a female invention.” “—but even if I were so inclined,” Cam continued, “I’m a Roma. I wouldn’t do that to her.” There was no need to elucidate. Decent gadjis didn’t marry Gypsies. His blood was mixed, and even though Amelia herself might harbor no prejudices, the routine discriminations Cam encountered would certainly extend to his wife and children. And if that wasn’t bad enough, his own people would be even more disapproving of the match. Gadje Gadjensa, Rom Romensa … Gadje with Gadje, Roma with Roma. “What if your heritage made no difference to her?” Westcliff asked quietly. “That’s not the point. It’s how others would view her.” Seeing that the older man was about to argue, Cam murmured, “Tell me, would either of you wish your daughter to marry a Gypsy?” In the face of their discomforted silence, he smiled without amusement. After a moment, Westcliff stubbed out his cigar in a deliberate, methodical fashion. “Obviously you’ve made up your mind. Further debate would be pointless.

Husband?” “I told them we were betrothed.” Cam took her arm in a gentle but adamant grip and guided her around to the other side of the yew, where they could not be observed from the house. “Why?” “Because we are.” “What?” They stopped in the concealment of the hedge. Aghast, Amelia looked up into his warm hazel eyes. “Are you mad?” Taking her hand, Cam lifted it until the ring gleamed in the daylight. “You’re wearing my ring. You slept with me. You made promises. Many in the Rom would say that constitutes full-blown marriage. But just to make certain it’s legal, we’ll do it the way of the gadjos as well.” “We’ll do no such thing!” Amelia snatched her hand from his and backed away. “I’m only wearing this ring because I can’t get the blasted thing off. And what do you mean, I made promises? Were those Romany words you asked me to repeat some kind of vow? You tricked me! I didn’t mean what I said.” “But you did sleep with me.” She flushed in shame and outrage, and dragged a sleeve across her sweating brow. Whirling away from him, she strode rapidly along a graveled path that led deeper into the garden. “That didn’t mean anything, either,” she said over her shoulder. He kept pace with her easily. “It meant something to me. The sexual act is sacred to a Roma.” She made a scornful sound. “What about all the ladies you seduced in London? Was it sacred when you slept with them, too?” “For a while I fell into the impure ways of the gadjo,” he said innocently. “Now I’ve reformed.” Amelia sent him a sideways glare. “You don’t want this. You don’t want me. One night can’t change the entire course of someone’s life.” “Of course it can.” He reached for her, and Amelia skittered away, passing a mermaid fountain surrounded by stone benches. Cam caught her from behind and jerked her back against him. “Stop running from me and listen. I do want you. I want you even knowing if I marry you, I’ve got an instant family, complete with a suicidal brother-in-law and a Gypsy houseboy with the temperament of a poked bear.” “Merripen is not a houseboy.” “Call him what you like. He comes with the Hathaways. I accept that.” “They won’t accept you,” she said desperately. “There’s no place for you in our family.” “Yes there is. Right by your side.

1 Chronicles 16:8 and many other portions of Scripture relate calling upon the Lord to the telling of all his deeds. Calling upon the Lord is equivalent to seeking him by faith (Ps. 14:2; Rom. 10:12–13). When we do, he gives us our desires (Ps. 145:18). Neither can worship be isolated from culture. Nor can culture be developed without religion, which is a form of worship. Just at the factual level this is clear. We don’t worship on the Sabbath without a number of cultural elements: the style of music, the language we use, a preaching style, the building we worship in, the dress code, etc. And when we engage in culture, be it science or politics or art, or even marriage and procreation, there is always a fundamental spiritual orientation involved.