Body Sculpture Quotes

Dancing is creating a sculpture that is visible only for a moment.

I used to know a sculptor... He always said that if you looked hard enough, you could see where each person carried his soul in his body. It sounds crazy, but when you saw his sculptures, it made sense. I think the same is true with those we love... Our bodies carry our memories of them, in our muscles, in our skin, in our bones. My children are right here." She pointed to the inside curve of her elbow. "Where I held them when they were babies. Even if there comes a time when I don't know who they are anymore. I believe I will feel them here.

Towards midnight the rain ceased and the clouds drifted away, so that the sky was scattered once more with the incredible lamps of stars. Then the breeze died too and there was no noise save the drip and tickle of water that ran out of clefts and spilled down, leaf by leaf, to the brown earth of the island. The air was cool, moist, and clear; and presently even the sound of the water was still. The beast lay huddled on the pale beach and the stains spread, inch by inch. The edge of the lagoon became a streak of phosphorescence which advanced minutely, as the great wave of the tide flowed. The clear water mirrored the clear sky and the angular bright constellations. The line of phosphorescence bulged about the sand grains and little pebbles; it held them each in a dimple of tension, then suddenly accepted them with an inaudible syllable and moved on. Along the shoreward edge of the shallows the advancing clearness was full of strange, moonbeam-bodied creatures with fiery eyes. Here and there a larger pebble clung to its own air and was covered with a coat of pearls. The tide swelled in over the rain-pitted sand and smoothed everything with a layer of silver. Now it touched the first of the stains that seeped from the broken body and the creatures made a moving patch of light as they gathered at the edge. The water rose further and dressed Simon's coarse hair with brightness. The line of his cheek silvered and the turn of his shoulder became sculptured marble. The strange, attendant creatures, with their fiery eyes and trailing vapours busied themselves round his head. The body lifted a fraction of an inch from the sand and a bubble of air escaped from the mouth with a wet plop. Then it turned gently in the water. Somewhere over the darkened curve of the world the sun and moon were pulling; and the film of water on the earth planet was held, bulging slightly on one side while the solid core turned. The great wave of the tide moved further along the island and the water lifted. Softly, surrounded by a fringe of inquisitive bright creatures, itself a silver shape beneath the steadfast constellations, Simon's dead body moved out towards the open sea.

No respect for beauty – that was characteristic of today’s society. The works of the great masters were at most employed as ironic references, or used in advertising. Michelangelo’s ‘The Creation of Adam’, where you see a pair of jeans in place of the spark. The whole point of the picture, at least as he saw it, was that these two monumental bodies each came to an end in two index fingers that almost, but not quite, touched. There was a space between them a millimetre or so wide. And in this space – life. The sculptural size and richness of detail of this picture was simply a frame, a backdrop, to emphasise the crucial void in its centre. The point of emptiness that contained everything. And in its place a person had superimposed a pair of jeans.

All of Nature follows perfectly geometric laws. The Ancient Egyptian, Greek, Peruvian, Mayan, and Chinese cultures were well aware of this, as Phi—known as the Golden Ratio or Golden Mean—was used in the constructions of their sculptures and architecture.

but the full moon soothes all sick animal, be they human or plan field beast. there is a serenity of color, a quietude of touch, a sweet sculpturing of mind and body in full moonlight.

The idea in our culture of body solely as sculpture is wrong. Body is not marble. That is not its purpose. Its purpose is to protect, contain, support and fire the spirit and soul within it, to be a repository for memory, to fill us with feeling - that is the supreme psychic nourishment. It is to lift us and propel us, to fill us with feeling to prove that we exist, that we are here, to give us grounding, heft, weight. It is wrong to think of it as a place we leave in order to soar to the spirit. The body is the launcher of those experiences. Without body there would be no sensations of crossing thresholds, there would be no sense of lifting, no sense of height, weightlessness. All that comes from the body. The body is the rocket launcher. In its nose capsule, the soul looks out the window into the mysterious starry night and is dazzled.

His power reached out to her like physical touch of a lover, sending tingles over her skin. His sculptured body moved in a sensual, yet deadly manner. Her hands itched to touch him, to feel his warm skin under her palms. She closed her eyes to stop the urge to go to him, shivered, and cursed her body for responding to him.

What is the place of art in the Christian life? Is art- especially the fine arts- simply a way to bring worldliness in through the back door? What about sculpture or drama, music or painting? Do these have any place in the Christian life? Shouldn't a Christian focus his gaze steadily on "religious things" alone and forget about art and culture? As evangelical Christians, we have tended to relegate art to the very fringe of life. The rest of human life we feel is more important. Despite our constant talk about the lordship of Christ, we have narrowed its scope to a very small area of reality. We have misunderstood the concept of the lordship of Christ over the whole man and the whole of the universe and have not taken to us the riches that the Bible gives us for ourselves, for our lives, and for our culture. The lordship of Christ over the whole of life means that there are no platonic areas in Christianity, no dichotomy or hierarchy between the body and the soul. God made the body as well as the soul, and redemption is for the whole man.

He was slow and methodical in the way he handled her, as if they had all the time in the world for him to explore her body. As if she was a sculpture he'd bought and paid for, something that belonged to him, was his to touch as he pleased.

Real science is creative, as much so as painting, sculpture, or writing.Beauty, variously defined, is the criterion for art, and likewise a good theory has the elegance, proportion, and simplicity that we find beautiful. Just as the skilled artist omits the extraneous and directs our attention to a unifying concept, so the scientist strives to find a relatively simple order underlying the apparent chaos of perception.

As the figure moved before him he followed the muscles as they wove beneath the skin. he was not only fighting with an assailant who was awaiting for that split second in which to strike him dead, but he was stabbing at a masterpiece -- at sculpture that leapt and heaved, at a marvel of inky shadow and silver light. A great wave of nausea surged through him and his knife felt putrid in his hand. His body went on fighting

Most striking about the traditional societies of the Congo was their remarkable artwork: baskets, mats, pottery, copper and ironwork, and, above all, woodcarving. It would be two decades before Europeans really noticed this art. Its discovery then had a strong influence on Braque, Matisse, and Picasso -- who subsequently kept African art objects in his studio until his death. Cubism was new only for Europeans, for it was partly inspired by specific pieces of African art, some of them from the Pende and Songye peoples, who live in the basin of the Kasai River, one of the Congo's major tributaries. It was easy to see the distinctive brilliance that so entranced Picasso and his colleagues at their first encounter with this art at an exhibit in Paris in 1907. In these central African sculptures some body parts are exaggerated, some shrunken; eyes project, cheeks sink, mouths disappear, torsos become elongated; eye sockets expand to cover almost the entire face; the human face and figure are broken apart and formed again in new ways and proportions that had previously lain beyond sight of traditional European realism. The art sprang from cultures that had, among other things, a looser sense than Islam or Christianity of the boundaries between our world and the next, as well as those between the world of humans and the world of beasts. Among the Bolia people of the Congo, for example, a king was chosen by a council of elders; by ancestors, who appeared to him in a dream; and finally by wild animals, who signaled their assent by roaring during a night when the royal candidate was left at a particular spot in the rain forest. Perhaps it was the fluidity of these boundaries that granted central Africa's artists a freedom those in Europe had not yet discovered.

when you consider how our fragile bodies will break down and rot, entropy and decay claiming us before we’re nothing more than a mere human stain: a sculpture puzzle of bones, a liturgy of human anatomy that once was and will never be again.

He emerged out of the lake, the declining sun drenching him with aureate light, the droplets on his body iridescent in their beams. He walked confidently toward her, almost every inch of his sculptured body exposed in his black swimsuit. Each sharp contour of muscle glistened, each limb unfolded with lithe grace as he approached, his eyes riveted on her. Coral watched spellbound, a yearning surging up within her, eager and expectant. The air around them trembled with infinite anticipation.

It wasn't the many slashes and scars marring his chest that caused her sudden gasp, though she felt the pain of each one. It was the unparalleled beauty of his physique that stole her breath. Dorian's body was rendered by some ancient god of war. No Greek sculpture could compare, no artist could re-create the sleek, predatory masculinity rippling through the complex landscape of his torso.

He is all my art to me now," said the painter gravely. "I sometimes think, Harry, that there are only two eras of any importance in the world's history. The first is the appearance of a new medium for art, and the second is the appearance of a new personality for art also. What the invention of oil-painting was to the Venetians, the face of Antinous was to late Greek sculpture, and the face of Dorian Gray will some day be to me. It is not merely that I paint from him, draw from him, sketch from him. Of course, I have done all that. But he is much more to me than a model or a sitter. I won't tell you that I am dissatisfied with what I have done of him, or that his beauty is such that art cannot express it. There is nothing that art cannot express, and I know that the work I have done, since I met Dorian Gray, is good work, is the best work of my life. But in some curious way—I wonder will you understand me?—his personality has suggested to me an entirely new manner in art, an entirely new mode of style. I see things differently, I think of them differently. I can now recreate life in a way that was hidden from me before. 'A dream of form in days of thought'—who is it who says that? I forget; but it is what Dorian Gray has been to me. The merely visible presence of this lad—for he seems to me little more than a lad, though he is really over twenty— his merely visible presence—ah! I wonder can you realize all that that means? Unconsciously he defines for me the lines of a fresh school, a school that is to have in it all the passion of the romantic spirit, all the perfection of the spirit that is Greek. The harmony of soul and body— how much that is! We in our madness have separated the two, and have invented a realism that is vulgar, an ideality that is void. Harry! if you only knew what Dorian Gray is to me! You remember that landscape of mine, for which Agnew offered me such a huge price but which I would not part with? It is one of the best things I have ever done. And why is it so? Because, while I was painting it, Dorian Gray sat beside me. Some subtle influence passed from him to me, and for the first time in my life I saw in the plain woodland the wonder I had always looked for and always missed.

Because that girl lying in that bed was mine the way a sculpture created by an artist was his. I’d formed her soft clay shape with my words then cast it in copper with my hands and finally she’d settled in her current shape. A little warrior rebel with the soul of an angel in the body of a sinner.

Yes, I hate blown glass art and I happen to live in the blown glass art capital of the world, Seattle, Washington. Being a part of the Seattle artistic community, I often get invited to galleries that are displaying the latest glass sculptures by some amazing new/old/mid-career glass blower. I never go. Abstract art leaves me feeling stupid and bored. Perhaps it’s because I grew up inside a tribal culture, on a reservation where every song and dance had specific ownership, specific meaning, and specific historical context. Moreover, every work of art had use—art as tool: art to heal; art to honor, art to grieve. I think of the Spanish word carnal, defined as, ‘Of the appetites and passions of the body.’ And I think of Gertrude Stein’s line, ‘Rose is a rose is a rose is a rose.’ When asked what that line meant, Stein said, ‘The poet could use the name of the thing and the thing was really there.’ So when I say drum, the drum is really being pounded in this poem; when I say fancydancer, the fancydancer is really spinning inside this poem; when I say Indian singer, that singer is really wailing inside this poem. But when it comes to abstract art—when it comes to studying an organically shaped giant piece of multi-colored glass—I end up thinking, ‘That looks like my kidney. Anybody’s kidney, really. And frankly, there can be no kidney-shaped art more beautiful—more useful and closer to our Creator—than the kidney itself. And beyond that, this glass isn’t funny. There’s no wit here. An organic shape is not inherently artistic. It doesn’t change my mind about the world. It only exists to be admired. And, frankly, if I wanted to only be in admiration of an organic form, I’m going to watch beach volleyball. I’m always going to prefer the curve of a woman’s hip or a man’s shoulder to a piece of glass that has some curves.

A woman with a voice like that should have the face of an angel, the body of a Greek sculpture, and the skills of a courtesan. Chances were, she was a haggard old crone. The hulking workman began to gather his tools. "I hope ye and yer pa know what ye're doin'. Fop or no, no man takes well to losin' his belongings." "Psht," the woman said airily. "It's not as if we plan on knocking him in the head and peeling his pockets." That was something,at least, Dougal thought grimly.

This was the reason why, when he would try to remember how he looked when dead, he could remember nothing clearly except the powerful sculptured weight and symmetry of his tremendous hands as they lay folded on his body in the coffin. The great hands had a stony, sculptured and yet living strength and vitality, as if Michelangelo had carved them. They seemed to rest there upon the groomed, bereft and vacant horror of the corpse with a kind of terrible reality as if there really is, in death, some energy of life that will not die, some element of man's life that must persist and that resumes into a single feature of his life the core and essence of his character.

Reading is only a pretext for our bodies to stick together, like a sculpture, fused in a way that when trying to separate one from other, or the work remains intact or is completely lost

I used to know a sculptor," Isabella said, nodding. "He always said that if you looked hard enough, you could see where each person carried his soul in his body. It sounds crazy, but when you saw his sculptures, it made sense. I think the same is true with those we love," she explained. "Our bodies carry our memories of them, in our muscles, in our skin, in our bones. My children are right here." She pointed to the inside curve of her elbow. "Where I held them when they were babies. Even if there comes a time when I don't know who they are anymore, I believe I will feel them here.

And while I was going to meet the flowers and sculptures of Montreux, I smelled Lord Byron’s ink sweating an amazing darkness out from the medieval body of Chillon Castle From the poem - Along the Shore

Inferno. In addition to Botticelli’s celebrated Map of Hell, there was Rodin’s timeless sculpture of The Three Shades from The Gates of Hell … Stradanus’s illustration of Phlegyas paddling through submerged bodies on

I'm pulled, pushed and then I find my back against a wall. Eagan's taut frame is bent toward mine, and my body is arched toward his. We create a peculiar sculpture of opposite forces. He cups my face in his palms and makes me look up at him. His lips are so close to mine, that I feel the whisper of his breath against my mouth; I smell mint and a hint of beer. I desire a kiss so desperately, my body is humming with longing. I curl my fingers around his wrists. “I hate fighting with you,” he admits huskily. “I know. Me too.” “I need to hold you.” I nod and let him fold his arms around me. I bury my face against his chest and utter soft sounds of contentment as his warmth leaks into my skin. I glance at our shadows painted on the gravel by darkness and streetlights; we're not opposite forces any longer, we're one single being. ("A Veil of Glass and Rain")

But I can’t even begin to think how a sculpture like this is created–where Bernini must have started, how he proceeded to capture these bodies in motion. I almost find it easier to believe he used real people and somehow turned them to stone.

It's just there, right in the middle of the foreshore, quite pretty---greens and blues, a white wing, a rusty breast: a duck, dead on the riverbank. It's so pristine, and elegant in the way it is lying, that it looks like a sculpture, not an animal. Never until now have I seriously considered letting the blood of a bird and, with it, that bird's spirit, its experience of drifting along, pushed by the currents of rivers, its experience of flight, of breaking through clouds---the blood of something so beautiful---circulate around my body.

It’s a bit ironic, you know,” Henry says, gazing up at it. “Me, the cursed gay heir, standing here in Victoria’s museum, considering how much she loved those sodomy laws.” He smirks. “Actually … you remember how I told you about the gay king, James I?” “The one with the dumb jock boyfriend?” “Yes, that one. Well, his most beloved favorite was a man named George Villiers. ‘The handsomest-bodied man in all of England,’ they called him. James was completely besotted. Everyone knew. This French poet, de Viau, wrote a poem about it.” He clears his throat and starts to recite: “‘One man fucks Monsieur le Grand, another fucks the Comte de Tonnerre, and it is well known that the King of England, fucks the Duke of Buckingham.’” Alex must be staring, because he adds, “Well, it rhymes in French. Anyway. Did you know the reason the King James translation of the Bible exists is because the Church of England was so displeased with James for flaunting his relationship with Villiers that he had the translation commissioned to appease them?” “You’re kidding.” “He stood in front of the Privy Council and said, ‘Christ had John, and I have George.’” “Jesus.” “Precisely.” Henry’s still looking up at the statue, but Alex can’t stop looking at him and the sly smile on his face, lost in his own thoughts. “And James’s son, Charles I, is the reason we have dear Samson. It’s the only Giambologna that ever left Florence. He was a gift to Charles from the King of Spain, and Charles gave it, this massive, absolutely priceless masterpiece of a sculpture, to Villiers. And a few centuries later, here he is. One of the most beautiful pieces we own, and we didn’t even steal it. We only needed Villiers and his trolloping ways with the queer monarchs. To me, if there were a registry of national gay landmarks in Britain, Samson would be on it.

The day I realized Fonny was in love with me was strange. It was the day he gave mama that sculpture. I dumped water over Fonny’s head and scrubbed Fonny's back in the bathtub in a time that seems so long ago. I don’t remember that we ever had any curiosity concerning each other's bodies. Fonny loved me too much. And that meant that there had never been any occasion for shame between us. We were a part of each other. Flesh of each other's flesh which we so took for granted that we never thought of the flesh. And yet, it was no surprise to me when I finally understood that he was the most beautiful person I had seen in all my life.

She did not like bigots or brilliant bores or academicians who wore their honors, or scholars who wore their doctorates, like dogtags. But she had an infinite capacity to love peasants and children and great but simple causes across the board and a grace in giving that was itself gratitude and she had a body like sculpture in the thinnest of wire and a face made of a million mosaics in a gauze-web of cubes lighter than air and a piñata of a heart in the center of a mobile at fiesta time with bits of her soul swirling in the breeze in honor of life and love and Good Morning to you, Bon Jour, Muy Buenos, Muy Buenos! Muy Buenos! On Nancy Cunard

Things I've Learned in 18 Years of Life   1) True love is not something found, rather [sic] something encountered. You can’t go out and look for it. The person you marry and the person you love could easily be two different people. So have a beautiful life while waiting for God to bring along your once-in-a-lifetime love. Don't allow yourself to settle for anything less than them. Stop worrying about who you're going to marry because God's already on the front porch watching your grandchildren play.   2) God WILL give you more than you can handle, so you can learn to lean on him in times of need. He won't tempt you more than you can handle, though. So don't lose hope. Hope anchors the soul.   3) Remember who you are and where you came from. Remember that you are not from this earth. You are a child of heaven, you're invaluable, you are beautiful. Carry yourself that way.   4) Don't put your faith in humanity, humanity is inherently flawed. We are all imperfect people created and loved by a perfect God. Perfect. So put your faith in Him.   5) I fail daily, and that is why I succeed.   6) Time passes, and nothing and everything changes. Don't live life half asleep. Don't drag your soul through the days. Feel everything you do. Be there physically and mentally. Do things that make you feel this way as well.   7) Live for beauty. We all need beauty, get it where you can find it. Clothing, paintings, sculptures, music, tattoos, nature, literature, makeup. It's all art and it's what makes us human. Same as feeling the things we do. Stay human.   8) If someone makes you think, keep them. If someone makes you feel, keep them.   9) There is nothing the human brain cannot do. You can change anything about yourself that you want to. Fight for it. It's all a mental game.   10) God didn’t break our chains for us to be bound again. Alcohol, drugs, depression, addiction, toxic relationships, monotony and repetition, they bind us. Break those chains. Destroy your past and give yourself new life like God has given you.   11) This is your life. Your struggle, your happiness, your sorrow, and your success. You do not need to justify yourself to anyone. You owe no one an explanation for the choices that you make and the position you are in. In the same vein, respect yourself by not comparing your journey to anyone else's.   12) There is no wrong way to feel.   13) Knowledge is everywhere, keep your eyes open. Look at how diverse and wonderful this world is. Are you going to miss out on beautiful people, places, experiences, and ideas because you are close-minded? I sure hope not.   14) Selfless actions always benefit you more than the recipient.   15) There is really no room for regret in this life. Everything happens for a reason. If you can't find that reason, accept there is one and move on.   16) There is room, however, for guilt. Resolve everything when it first comes up. That's not only having integrity, but also taking care of your emotional well-being.   17) If the question is ‘Am I strong enough for this?’ The answer is always, ‘Yes, but not on your own.’   18) Mental health and sanity above all.   19) We love because He first loved us. The capacity to love is the ultimate gift, the ultimate passion, euphoria, and satisfaction. We have all of that because He first loved us. If you think about it in those terms, it is easy to love Him. Just by thinking of how much He loves us.   20) From destruction comes creation. Beauty will rise from the ashes.   21) Many things can cause depression. Such as knowing you aren't becoming the person you have the potential to become. Choose happiness and change. The sooner the better, and the easier.   22) Half of happiness is as simple as eating right and exercising. You are one big chemical reaction. So are your emotions. Give your body the right reactants to work with and you'll be satisfied with the products.

We knew it was holy. Every sentence we cherished was sturdy and Biblical in its form, carved somehow by hand-dragged implement or slapped onto sheets by an inky key. For sentences were sculptural, were we the only ones who understood? Sentences were bodies, too, as horny as the flesh-envelopes we wore around the house all day.

Whenever the sixth tune on the flip side of the LP, “Atlanta Blues,” began, she would grab one of Tengo’s body parts and praise Bigard’s concise, exquisite solo, which was sandwiched between Armstrong’s song and his trumpet solo. “Listen to that! Amazing—that first, long wail like a little child’s cry! What is it—surprise? Overflowing joy? An appeal for happiness? It turns into a joyful sigh and weaves its way through a beautiful river of sound until it’s smoothly absorbed into some perfect, unknowable place. There! Listen! Nobody else can play such thrilling solos. Jimmy Noone, Sidney Bechet, Pee Wee Russell, Benny Goodman: they’re all great clarinetists, but none of them can create such perfectly sculptured works of art.

Stained-glass windows glowed faintly in the moonlight streaming through, illuminating the sculpture of Christ on the cross that hung above the altar. It was the most beautiful thing he had ever seen. Then the sculpture seemed to move, and Christ’s body twisted on the cross to look directly at him. ...Jesus, the son of God and his saviour, seemed be smiling at him.

Sculpture does not reject resemblance, of which, indeed, it has need. But resemblance is not its first aim. What it is looking for, in its periods of greatness, is the gesture, the expression, or the empty stare which will sum up all the gestures and all the stares in the world. Its purpose is not to imitate, but to stylize and to imprison in one significant expression the fleeting ecstasy of the body or the infinite variety of human attitudes. Then, and only then, does it erect, on the pediments of teeming cities, the model, the type, the motionless perfection that will cool, for one moment, the fevered brow of man. The frustrated lover of love can finally gaze at the Greek caryatides and grasp what it is that triumphs, in the body and face of the woman, over every degradation

But, as in sculpture, they were fond of dispensing as much as possible with dress, for the sake of exhibiting the more essential beauty of the figure; on the stage they would endeavour, from an opposite principle, to clothe as much as they could well do, both from a regard to decency, and because the actual forms of the body would not correspond sufficiently with the beauty of the countenance. They would also exhibit their divinities, which in sculpture we always observe either entirely naked, or only half covered, in a complete dress.

Directness is exactly what gets lost in the Greek Revolution. Later sculptures may be more supple than Phrasikleia, they may be far more adventurous in their poses. But they do not engage with their viewers like she does. In fact, if you try to look them in the eye many of them coyly avoid your gaze, and many of them, like the Boxer, seem lost in their own world. It is almost as if the involved viewer has become an admiring voyeur and we are one step on the way to sculpture becoming an art object. Phrasikleia is determinedly resisting being an art object and one thing she’s not is coy.

The greatest masters have only made single statues, groups are always inferior; that is why Carpeaux, big though he was, is less so than Rodin, for he never knew how to make single statues. He did not know how to find his rhythm in the arrangement of the shapes of one body, but obtained it by the disposition of several. The great sculptors are there to prove it. Think of the masterpieces which we like most, all standing or seated, and one at a time, and they are not in the least monotonous. The connoisseur loves one spicy cake, but the glutton requires at least six to stimulate his pleasure.

The forest reveals what was in the seed. The hen reveals what was in the egg. The storm reveals what was in the clouds. The light reveals what was in the star. The perfume reveals what was in the flower. The honey reveals what was in the bee. The fruit reveals what was in the tree. The rose reveals what was in the thorn. The web reveals what was in the spider. The butterfly reveals what was in the caterpillar. The venom reveals what was in the serpent. The pearl reveals what was in the oyster. The diamond reveals what was in the rock. The flame reveals what was in the spark. The nest reveals what was in the bird. The roar reveals what was in the lion. The leaf reveals what was in the plant. The fire reveals what was in the wood. The droplet reveals what was in the ocean. The rainbow reveals what was in the storm. The ocean reveals what was in the shark. The desert reveals what was in the camel. The sky reveals what was in the eagle. The jungle reveals what was in the elephant. The team reveals what was in the coach. The flock reveals what was in the shepherd. The crew reveals what was in the captain. The army reveals what was in the general. The tower reveals what was in the architect. The sculpture reveals what was in the sculptor. The painting reveals what was in the painter. The symphony reveals what was in the composer. The sensation reveals what was in the body. The tongue reveals what was in the mind. The action reveals what was in the heart. The character reveals what was in the soul. Spring reveals what was in winter. Summer reveals what was in spring. Autumn reveals what was in summer. Summer reveals what was in spring. The past reveals what was in the beginning. The present reveals what was in the past. The future reveals what was in the present. The afterlife reveals what was in the future.

What appears in the former statue of Apollo, however, cannot simply be equated with the Olympian of the same name, who had to ensure light, contours, foreknowledge and security of form in his days of completeness. Rather, as the poem's title implies, he stands for something much older, something rising from prehistoric sources. He symbolizes a divine magma in which something of the first ordering force, as old as the world itself, becomes manifest. There is no doubt that memories of Rodin and his cyclopian work ethic had an effect on Rilke here. During his work with the great artist, he experienced what it means to work on the surfaces of bodies until they are nothing but a fabric of carefully shaped, luminous, almost seeing 'places'. A few years earlier, he had written of Rodin's sculptures that 'there were endless places, and none of them did not have something happening in them'. Each place is a point at which Apollo, the god of forms and surfaces, makes a visually intense and haptically palpable compromise with his older opponent Dionysus, the god of urges and currents. That this energized Apollo embodies a manifestation of Dionysus is indicated by the statement that the stone glistens 'like wild beasts' fur'.

Humanae Vitae is important for yet another reason. Just as the National Socialists used nationalism and racism, among other levers, to overthrow Christian morality, in modern, liberal society the levers have been sexual liberation and consumerism. These two “freedoms to choose” have replaced objective morality with the dogma of whatever the customer, or the individual, wants is right. In opposing this attitude, the Church is often accused of being “opposed to sex.” Such an accusation reveals the incredible poverty of modern thought. Far from being opposed to sex, the Church affirms that sex is a definable thing: God made them man and woman. The Church affirms the twofold “unitive” and “procreative” purpose and virtue inherent in conjugal activity and cherishes the result: the bonding of man and wife and their commitment to raise their children. And as anyone remotely familiar with the paintings and sculptures in the Vatican can affirm, the Church celebrates the human body, celebrates the reality of sex and the erotic (in the same spirit as the Bible's Song of Solomon), and indeed celebrates marriage as a sacrament. It is modern, liberal secularists who are “opposed to sex” in that they attempt to blur the distinctions between male and female, ignore the objective meaning of sexual activity, and who think that its natural result should be freely and inconsequentially aborted if it cannot otherwise be prevented.

Thich Nhat Hanh. a venerated Vietnamese Buddhist, speaks of a solution that is so utterly simple it seems profane. Be, body and mind, exactly where you are. That is, practice a mindfulness that makes you aware of each moment. Think to yourself, "I am breathing" when you're breathing; "I am anxious" when you're anxious; even, "I am washing the dishes" when you're washing the dishes. To be totally into this moment is the goal of mindfulness. Right now is precious and shall never pass this way again. A wave is a precious moment, amplified: a dynamic natural sculpture that shall never pass this way again. Out interaction with waves - to be fully in the moment, without relationship troubles, bills, or worries - is what frees us. Each moment that we are fully with waves is evidence of our ability to live in the here and now. There is nothing else in the universe when you're making that elegant bottom turn. Here. Now. Simple, but so elusive. A wave demands your attention. It is very difficult to be somewhere else, in your mind, when there is such a gorgeous creation of nature moving your way. Just being close to a wave brings us closer to being mindful. To surf them is the training ground for mindfulness. The ocean can seem chaotic, like the world we live in. But somehow we're forced to slice through the noise - to paddle around and through the adversities of life and get directly to the joy. This is what we need for liberation.

Nor is it only as a sign of greater gentleness or refinement of mind, but as a proof of the best possible direction of this refinement, that the tendency of the Gothic to the expression of vegetative life is to be admired. That sentence of Genesis, 'I have given thee every green herb for meat,' like all the rest of the book, has a profound symbolical as well as literal meaning. It is not merely the nourishment of the body, but the food of the soul, that is intended. The green herb is, of all nature, that which is most essential to the healthy spiritual life of man. Most of us do not need fine scenery; the precipice and the mountain peak are not intended to be seen by all men, — perhaps their power is greatest. over those who are unaccustomed to them. But trees and fields and flowers were made for all, and are necessary for all. God has connected the labour which is essential to the bodily sustenance with the pleasures which are healthiest for the heart; and while He made the ground stubborn, He made its herbage fragrant, and its blossoms fair. The proudest architecture that man can build has no higher honour than to bear the image and recall the memory of that grass of the field which is, at once, the type and the support of his existence; the goodly building is then most glorious when it is sculptured into the likeness of the leaves of Paradise; and the great Gothic spirit, as we showed it to be noble in its disquietude, is also noble in its hold of nature; it is, indeed, like the dove of Noah, in that she found no rest upon the face of the waters, — but like her in this also, 'Lo, in her mouth was an olive branch, plucked off.

I sometimes think, Harry, that there are only two eras of any importance in the world's history. The first is the appearance of a new medium for art, and the second is the appearance of a new personality for art also. What the invention of oil-painting was to the Venetians, the face of Antinous was to late Greek sculpture, and the face of Dorian Gray will some day be to me. It is not merely that I paint from him, draw from him, sketch from him. Of course, I have done all that. But he is much more to me than a model or a sitter. I won't tell you that I am dissatisfied with what I have done of him, or that his beauty is such that art cannot express it. There is nothing that art cannot express, and I know that the work I have done, since I met Dorian Gray, is good work, is the best work of my life. But in some curious way--I wonder will you understand me?--his personality has suggested to me an entirely new manner in art, an entirely new mode of style. I see things differently, I think of them differently. I can now recreate life in a way that was hidden from me before. 'A dream of form in days of thought'--who is it who says that? I forget; but it is what Dorian Gray has been to me. The merely visible presence of this lad--for he seems to me little more than a lad, though he is really over twenty--his merely visible presence--ah! I wonder can you realize all that that means? Unconsciously he defines for me the lines of a fresh school, a school that is to have in it all the passion of the romantic spirit, all the perfection of the spirit that is Greek. The harmony of soul and body--how much that is! We in our madness have separated the two, and have invented a realism that is vulgar, an ideality that is void. Harry! if you only knew what Dorian Gray is to me!

Will for life is will for form. Death, in its most visible and immediate expression, is the disintegration of form. Childhood and youth are the promise of form. Old age is the ruin of physical form; death, the fall into formlessness. That is why one of the most ancient and simple manifestations of the will for life is art. The first thing man did upon discovering that he was mortal was to erect a tomb. Art began with the consciousness of death. The mausoleum, since ancient times, has been both an homage to the dead and a defiance of death: the body decays, turns to dust, but the monument remains. Form remains. We are threatened not only by death by time itself, which makes, then unmakes, us. Every sculpture, every painting, every poem, every song is a form animated by the will to survive time and its erosions. The now wants to be saved, to be converted into stone or drawing, into color, sound, or word.

Yet each time, after consulting her watch, she sat down again at my request, so that in the end she had spent several hours with me without my having demanded anything of her; the things I said to her were related to those I had said during the preceding hours, were totally unconnected with what I was thinking about, what I desired, and remained doggedly parallel to all this. There is nothing like desire for obstructing any resemblance between what one says and what one has on one’s mind. Time presses, and yet it seems as though we were trying to gain time by speaking about things that are utterly alien to the one thing that preoccupies us. We chatter away, whereas the words we should like to utter would have by now been accompanied by a gesture, if indeed we have not – to give ourselves the pleasure of immediate action and to slake the curiosity we feel about the ensuing reactions to it – without a word, without so much as a by-your-leave, already made this gesture. It is true that I was not in the least in love with Albertine: born from the mist outside, she could do no more than satisfy the fanciful desire awakened in me by the change in the weather, poised midway between the desires that are satisfied by culinary arts and by monumental sculpture respectively, because it made me dream both of mingling my flesh with a substance that was different and warm, and of attaching to some point of my recumbent body a divergent body, as Eve’s body is barely attached by the feet to the side of Adam, to whose body hers is almost perpendicular in the Romanesque bas-reliefs in the Balbec cathedral, representing in so noble and so placid a fashion, still almost like a classical frieze, the creation of woman; in them God is followed everywhere, as by two ministers, by two little angels recalling – like the winged, swirling creatures of the summer that winter has caught by surprise and spared – cupids from Herculaneum still surviving well into the thirteenth century, flagging now in their last flight, weary, but never relinquishing the grace we might expect of them, over the whole front of the porch.

A BATH   Sitting in the bath with her I carefully remove the paint from her shoulders to her elbows, creating the kind of memory that I will never forget. She takes her turn removing as much paint from off me as she can. The entire bar of soap is slowly reduced to a nib successfully loosening all of the paint from our wet bodies. The colors and suds slip through my hands and fingers as I move across the canvas of her slender physique. The vibrant colors eventually become more muddied as they blend together, sliding off of her and down into the drain. Gripping at her body has never felt so natural––almost sculptural like, gliding across the smoothness of the human medium that captivates me so. She too takes the initiative of making sure that I am washed clean as she feels for me and any dirty thing left clinging to me. Her hands slip passed the ridges of my rib as if to remember, the way that moisture catches between the shapes that mark a turtles back. Her eyes now watch me the way that nature studies her curious guest who seeks for himself the origin of his creation.

Punctuation! We knew it was holy. Every sentence we cherished was sturdy and Biblical in its form, carved somehow by hand-dragged implement or slapped onto sheets by an inky key. For sentences were sculptural, were we the only ones who understood? Sentences were bodies, too, as horny as the flesh-envelopes we wore around the house all day. Erotically enjambed in our loft bed, Clea patrolled my utterances for subject, verb, predicate, as a chef in a five-star kitchen would minister a recipe, insuring that a soufflé or sourdough would rise. A good brave sentence (“I can hardly bear your heel at my nape without roaring”) might jolly Clea to instant climax. We’d rise from the bed giggling, clutching for glasses of cold water that sat in pools of their own sweat on bedside tables. The sentences had liberated our higher orgasms, nothing to sneeze at. Similarly, we were also sure that sentences of the right quality could end this hideous endless war, if only certain standards were adopted at the higher levels. They never would be. All the media trumpeted the Administration’s lousy grammar.

Genesis According to George Segal,” The Spirit brooded on the water and made The earth, and molded us out of earth. And then The Spirit breathed Itself into our nostrils— And rested. What was the Spirit waiting for? An image of Its nature, a looking glass? Glass also made of dust, of sand and fire. Ordinary, enigmatic, we people waiting In the terminal. A survivor at a wire fence, Also waiting. Behind him, a tangle of bodies Made out of plaster, which plasterers call mud. The apprentice hurries with a hod of mud. Particulate sand for glass. Milled flour for bread. What are we waiting for? The hour glass That measures all our time in trickling dust Is also of dust and will return to dust— So an old poem says. Men in a bread line Out in the dusty street are silent, waiting At the apportioning-place of daily bread. At an old-fashioned radio’s wooden case A man sits listening in a wooden chair. A woman at a butcher block waits to cut. What are we waiting for, in clouds of dust? Or waiting for the past, particles of being Settled and moist with life, then brittle again.

But most of all, where did this deeply complex sweetness come from?! It's far too nuanced to be solely brown sugar!" "Oh, the answer to that is in the flavoring I used." "Soy sauce?!" "Oh my gosh, she added soy sauce to a dessert?!" "I used it at the very end of the recipe. To make the whipped-cream filling, I used heavy cream, vanilla extract, light brown sugar and a dash of soy sauce. Once the cakes were baked, I spread the whipped cream on top, rolled them up and chilled them in the fridge for a few minutes. All of that made the brown sugar in the cake both taste and look even cuter than it did before." "Aah, I see. The concept is similar to that of salted caramels. Add salt to something sweet.. ... and by comparison the sweetness will stand out on the tongue even more strongly. She's created a new and unique dessert topping- Soy Sauce Whipped Cream!" "Soy sauce whipped cream, eh? I see! So that's how it works!" Since it isn't as refined as white sugar, brown sugar retains trace amounts of minerals, like iron and sodium. The unique layered flavor these minerals give to it matches beautifully with the salty body of soy sauce! "Without brown sugar as the main component, this exquisite deliciousness would not be possible!" "It tastes even yummier if you try some of the various fruits in between each bite of cake. The candy sculptures are totally edible too. If you break one up into crumbs and crunch on it while taking a bite of the cake, it's super yummy." How wonderfully surprising! Each and every bite... ... is an invitation to a land of dreams!

It is no surprise, then, that the earth deities of the Old Religion were demonized or co-opted. A typical task for Greek heroes was to rid the civilized world of those “earth-born bogeys.” The Gorgon Medusa, whose gaze turned men to stone, became an obvious target. Nevertheless, on the periphery of the Greek world, there is evidence that She was venerated in her ancient powers. During the 6th century BCE on the island of Corfu, an eight-foot-high full-bodied sculpture of Medusa was placed at the highest point on the pediment of the temple of Artemis. This Medusa is not raging, but is radiant in her full potency. Snakes with open jaws extend from each side of her head and two copulating serpents encircle her waist, carrying the potential for both death and new life. She wears winged sandals, her great wings are fully extended, sheltering her two children, and her bent-knee posture suggests that she is flying. All shamanic dimensions are Hers—the Great Above, the Great Below, the Primordial Waters, and the entire expanse of the Earth. She is flanked by great felines, just as the Phrygian Mountain Goddess Cybele and the seated Ancestral Mother from Çatalhöyük before her.'' ''The establishment of the Greek patriarchal world shifted the previous cultural valence from the egalitarian continuity of the Old Religion to the extreme imposition of male dominance and the cult of the hero. Under this new world order, all challenges to male hegemonic systems were to be crushed. As the classicist Eva Keuls emphasizes, “the suppression of women, the military expansionism and the harshness in the conduct of civic affairs all sprang from a common aggressive impulse.” That impulse was the expression of “male supremacy and the cult of power and violence.

The story really is short. Nine pages, about a boy who was born with a pair of wings. All his life, people tell him that this means he should try to fly. He’s afraid to. When he finally does, jumps off a two-story roof, he falls. He breaks his legs and wings. He never gets them reset. As he recovers, the bone heals in its misshapen form. Finally, people stop telling him that he must’ve been born to fly. Finally, he’s happy. When Alex comes back out, I’m crying. He asks me what’s wrong. I say, “I don’t know. It just speaks to me.” He thinks I’m making a joke and chuckles along, but for once, I wasn’t referencing the gallery girl who tried to sell us a twenty-one-thousand-dollar bear sculpture. I was thinking about what Julian used to say about art. How it either makes you feel something or it doesn’t. When I read his story, I started crying for a reason I can’t totally explain, not even to Alex. When I was a kid, I used to have these panic attacks thinking about how I could never be anyone else. I couldn’t be my mom or my dad, and for my whole life, I’d have to walk around inside a body that kept me from ever truly knowing anyone else. It made me feel lonely, desolate, almost hopeless. When I told my parents about this, I expected them to know the feeling I was talking about, but they didn’t. “That doesn’t mean there’s anything wrong with feeling that way, though, sweetie!” Mom insisted. “Who else do you think about being?” my dad said with his particular blunt fascination. The fear lessened, but the feeling never went away. Every once in a while, I’d roll it back out, poke at it. Wonder how I could ever stop feeling lonely when no one could ever know me all the way. When I could never peer into someone else’s brain and see it all. And now I’m crying because reading this story makes me feel for the first time that I’m not in my body. Like there’s some bubble that stretches around me and Alex and makes it so we’re just two different colored globs in a lava lamp, mixing freely, dancing around each other, unhindered. I’m crying because I’m relieved. Because I will never again feel as alone as I did during those long nights as a kid. As long as I have him, I will never be alone again.

Sophia counted six clangs of the bell before Mr. Grayson jolted fully awake. He looked up at her, startled and flushed. As though he’d been caught doing something he shouldn’t. She smiled. Rubbing his eyes, he rose to his feet. “Will I shock you, Miss Turner, if I remove my coat?” Sophia felt a twinge of disappointment. When would he stop treating her with this forced politesse, maintaining this distance between them? How many tales of passionate encounters must she spin before he finally understood that she was no less wicked than he, only less experienced? Perhaps it was time to take more aggressive measures. “By all means, remove your coat.” She tilted her eyes to cast him a saucy look. “Mr. Grayson, I’m not an innocent schoolgirl. You will have to try harder than that to shock me.” His lips curved in a subtle smile. “I’ll take that under advisement.” She watched as he shook the heavy topcoat from his shoulders and peeled it down his arms. He draped the coat over the back of a chair before sitting back down. The damp lawn of his shirt clung to his shoulders and arms. A pleasant shiver rippled down to Sophia’s toes. “It doesn’t suit you anyway,” she said, loading her brush with paint. He gave her a bemused look as he unknotted his cravat and pulled it loose. She inwardly rejoiced. Now, if only she could convince him to do away with his waistcoat…” “The coat,” she explained, when his eyebrows remained raised. “It doesn’t suit you.” “Why not? Is the color wrong?” The sudden seriousness in his tone surprised her. “No, the color is perfectly fine. It’s the cut that’s unflattering. That style is tailored to gentlemen of leisure, lean and slender. But as you are so fond of telling me, Mr. Grayson, you are no gentleman. Your shoulders are too broad for fashion.” “Is that so?” He chuckled as he undid his cuffs. Sophia stared as he turned up his sleeves, baring one tanned muscled forearm, then the other. “What style of garments would best suit me, then?” “Other than a toga?” He rewarded her jest with an easy smile. Sophia dabbed at her canvas, pleased to be making progress at last. “I think you need something less restrictive. Something like a sailor’s garb. Or perhaps a captain’s.” “Truly?” His gaze became thoughtful, then searching. “And even dressed in plain seaman’s clothes, would you still find me handsome enough? In my own way?” “No.” She allowed his brow to crease a moment before continuing. “I should find you surpassingly handsome. In every way.” She mixed paint slowly on her palette and gave him a coy look. “And what of my attire? If you had your way, how would you dress me?” “If I had my way…I wouldn’t.” A thrill raced through Sophia’s body. Her cheeks burned, and her eyes dropped to her lap. She forced her gave back up to meet his. Now was not the moment to lose courage. Nothing held sway over a man’s intentions like jealousy. “Gervais once kept me naked for an entire day so he could paint me.” He blinked. “He painted a nude study of you?” “No. He painted me. I took off my clothes and stretched out on the bed while he dressed me in pigment. Gervais called me his perfect, blank canvas. He painted lavender orchids here”-she traced a small circle just above her breast-“and little vines twining down…” She slid her hand down and noted with delight how his eyes followed its path. “I feigned the grippe and refused to bathe for a week.” Desire and jealous rage warred in his countenance, yet he remained as immobile as one of Lord Elgin’s marble sculptures. What would it take to spur the man into action?

We know from accounts of Rilke's life that his stay in Rodin's workshops taught him how modern sculpture had advanced to the genre of the autonomous torso. The poet's view of the mutilated body thus has nothing to do with the previous century's Romanticism of fragments and ruins; it is part of the breakthrough in modern art to the concept of the object that states itself with authority and the body that publicizes itself with authorization.

The only nonhumanoid scientist present at the Blue Table, astrophysicist Se’al Cethente Qas was also the one that Dakal found the most disquieting—though not for the reasons some of the crew seemed to be reacting to Dr. Ree or the other nonhumanoids aboard Titan, none of whom bothered Dakal at all. What troubled him was the fact that Dr. Cethente looked suspiciously like a lamp that had once belonged to Dakal’s paternal grandmother back on Prime. Cethente was a Syrath, whose exoskeletal body had the same fluted quality that was prevalent in Cardassian design. The astrophysicist was shaped, in fact, a great deal like a three-dimensional sculpture of the symbol of the Union: a high dome on top, tapering downward almost to a point before bottoming out in a diamond formation that Dakal knew was the Syrath secondary sense cluster. Like the primary cluster that was the dome, the diamond was dotted with bioluminescent bulges, glowing with the telltale green light of its senses at work, soaking up information about its environment omnidirectionally. Four slender, intricately jointed arachnid legs extended in four directions from the body’s narrowest point, giving Cethente a solid footing on the deck, while an equal number of tentacles emerged at need from equidistant apertures just under the dome. In repose, and with its tentacles retracted, Cethente seemed quite the inanimate object. But to Dakal, the doctor looked so much like the lamp in his grandmother’s dwelling—and which had so consistently unnerved him as a child—that after first being introduced to it, Dakal briefly suspected the Federation of having sent a Syrath operative to spy on his grandmother.

Mary Beth initiated the evening by playing the sound of ocean waves breaking on a beach, as we sat quietly, focusing on a large diorama. As the evening darkened into night, she lit candles and asked me to sit inside a large, hollow sculpture, as each participant, in turn, spoke about giving birth. In that enclosed space, shaped almost like a birth canal, I felt the ritual focus intensify. Suddenly a single question formed in my mind: “Are you willing to be a channel?” That jolted me into awareness of something that had never entered my consciousness: I was terrified of dying in childbirth. In the shock of that recognition, something changed, perhaps an involuntary release of muscles tensed with fear. Later, astonished by what had happened, I couldn’t recall ever hearing anyone talk about a woman dying in childbirth, often as it has happened in other times and places; instead, this felt like a genetic memory of countless women’s experiences, stored in the cells of our bodies. During the final, intensely focused moments of our gathering, another sentence formed itself, startling me, as if speaking to my intense desire to control what we can’t control: “You don’t have to do this; it does itself.” Three weeks later, for the first time in my life, I discovered that I was pregnant.

Cass retreated into a corner, hiding behind a sculpture of Venus where Madalena wouldn't see her, and where she and Falco could converse in relative privacy. When Falco got closer, they both opened their mouths to speak at once. When Falco got closer, they both opened their mouths to speak at once. “Your twin, I presume?” Falco said, gesturing toward the Venus. Cass realized she and the sculpture both had their arms folded across their midsection. She dropped her hands to her side. “I just--” “Come with me.” Falco didn’t wait for her to answer. He placed his hand on the small of her back as if he were merely helping her navigate the crowded portego. Once he hit the hallway at the back of the room, he twined his fingers through hers and whisked her into a small study, latching the door behind them. The walls of the room were painted dark gray and the furniture was made of a sturdy mahogany. He turned to her. “Now, at least, we can speak in private.” Cass’s whole body felt simultaneously shivery and warm, as it always did when she and Falco were alone together.

I opened the door, and there I was, on the other side of the glass. On my son’s side. The side where I should have been, long before him. I reached out my hand. I saw how my fingers shook, which was strange because I couldn’t feel the trembling, as if that were someone else’s hand, practically in the dark, reaching out. Or as if something had separated my hand from my body. I touched him. I was surprised at how cold he was. His skin had not only lost its warmth but also its elasticity. My son was icy and stiff, as if he’d been sculptured in marble and death had converted him—for all eternity—into one of the statues above the tombs of kings and nobles to remind the living of the dead who were rotting below. I slid my fingertips along the curve of his nose. I touched his lips. I stroked his cheeks. I kissed him. Goodbye, my son. Goodbye. I’m sorry I couldn’t protect you. I’m sorry I wasn’t the best mother in the world for you. The mother you deserved, the mother I didn’t know how to be. I lifted my eyes. On the other side of the glass, Mama was looking at me with tears in her eyes. Her tears had formed a streak of mist that grew like her grief

On the left side of the balcony, at the rear just outside the open doorway through which I'm looking, I suddenly become aware of the presence of a figure. It is an imposing statue, about six feet high and apparently carved in one piece from some green stone - perhaps jade. The sculptor provided excellent detailing of fine robes, and a belt, and something - possibly a sword? - suspended from the belt. At first this stunning piece of sculpture seems just that - a harmless, inanimate statue. I'm curious to see more of it and move my point of view a little closer to get to look at its face. To my surprise, the statue is half animal, half human. It has the body of a powerful and well-muscled man but the head of a crocodile, like Sobek, the ancient Egyptian crocodile god. And now I suddenly realise it is alive - a living being, a supernatural guardian. At this moment its eyes swivel sideways and it is looking at me, taking note of me. The look is intelligent, appraising somehow sly, but yet not threatening. What is this living statue, this being of jade? The vision fades...

Hesitantly, she glanced at her hand, so pale and delicate looking against the sun-bronzed iron of his body. She bit her lip, knowing she was playing with fire, but truly, he was as beautiful as a god. His body was like a fine classical sculpture, while his broody, quicksilver sensitivity registered a thousand different emotions in his chiseled face, or hid them all. Though she didn't dare move even a finger to explore him, she didn't pull her hand away, either. She noticed in fascination the fierce rhythm of his pounding pulse. "Your heart is racing," she said, sweeping her gaze up to his face. His eyes burned like stars; his face was shadowed. He stroked her neck, his fingertips coming to rest on her artery. "So is yours.

Grace leaned forward, studying him up close, able to make out some of his facial features in the clay mask: strong brow, broad cheekbones, prominent jawline and chin. As a flavorist, she was familiar with kaolin clay, a virtually tasteless edible mineral often used as an anti-caking agent in processed foods, various toothpastes, and originally kaopectate. But she'd never encountered the raw product out of the lab, and certainly not like this. She leaned closer to him. He smelled of sediment and mostly sweat, a decidedly masculine note, the precise replication of which one could base an entire career, and then some. Even the most skilled perfumers in the world, experts in the animal secrets of civet and ambergris, couldn't get it just right. It was a human thing. And she'd studied it, androstadienone and most of the known male pheromones, and she knew the effects certain concentrates could have on certain women. She'd written the reports and seen the CT scans of activity in women's brains. Still, knowing about it intellectually and rationally did not in any way lessen what it was doing to her right now, the effect it was having on her senses and her body. 'Can he tell?' she wondered. Lean and broad-shouldered, he had the build of a man who spent his days using his body in labor. She could see it in the way the mud set into the ridged musculature of his forearms, like the russeting across a firm apple. Still, the inner details of him escaped her. His hair was caked with dry clay, and she thought of the figures she'd seen artists craft in their hillside studios in Montmartre, with the Sacre-Coeur church on the summit above and the bawdy Moulin Rouge crowds teeming below. He looked like that, an unglazed unfinished sculpture of a man, but for his eyes, vast and deep, and very much alive, as if he were trapped inside his statued body.

His body is a piece of sculpture that belongs in a museum. I’m so mesmerized, I watch as he drops his pants. He’s commando… again. His dick bobs, and a part of me wants to fall on my knees and give thanks to the god of cocks. Then

Isadora Duncan Dancing Like sculpture at first. Then, as if the sun rose in her, long gesture. A small smile; then very much so. The beauty of the rite shone; whirling. She whirled and whirled, flaming. Only the body spoke. The body carried her language. Her dance a spell swirling the air, a spiral she was and her shawl, the half circle around her, the curve of the sea-shore and girl, the dancer and the dance apart… (Trascreated by Cathy Strisik and Veronica Golos based on Katalin N. Ullrich’s translation.)

Like sculpture at first. Then, as if the sun rose in her, long gesture. A small smile; then very much so. The beauty of the rite shone; whirling. She whirled and whirled, flaming. Only the body spoke. The body carried her language. Her dance a spell swirling the air, a spiral she was and her shawl, the half circle around her, the curve of the sea-shore and girl, the dancer and the dance apart…

Music, like architecture, is an immersive experience – it surrounds you. One can turn away from a painting or a work of sculpture, while music and architecture engulf the body in space.

…if I had assumed a beach it was because of that other shipwreck in my brain,[/] where early early[/] and from the start[/] I had figmented a sandbar the color of gold,[/] and a yellow shoal glowering with mist,[/] and rocking there a figure tugged[/] and secreted like a sculpture by tide,[/] or like the raised effigy on a coin of some overrun civilization,[/] the lineaments of its caesar’s profile swathed in undersea moss,[/] the eye of a rubbed freckle,[/] the noble nose worn to a snub,[/] conquest sea-dyed pale dead tan.[/] My father’s body lay in my brain,[/] and in the same sea-vessel[/] yet elsewhere on still another beach[/] the body of my governess spread itself flat on a flat rock,[/] sporting motionless;[/] and here is the lizard of my father’s tread, crouching;[/] and Palestine burning;[/] while beyond, in the water, as they join,[/] a book opens wings without lungs and drowns.

What the Swots had studied deeply was the art of forbidding things, and in a very short time they had forbidden painting, sculpture, music, theatre, film, journalism, hashish, voting, elections, individualism, disagreement, pleasure, happiness, pool tables, clean-shaven chins (on men), women’s faces, women’s bodies, women’s education, women’s sports, women’s rights. They would have liked to have forbidden women altogether but even they could see that that was not entirely feasible, so they contented themselves with making women’s lives as unpleasant as possible.

Museums of primitive art are filled with masks, figurines, bas-relief sculptures, all looted from all over the world and robbed of their meanings. For those who created them, life resided not in the object itself, but rather in the spirit that inspired it. A corpse, even one artistically entombed, is still a dead body. They are no longer works of art, but simply objects. They are beautiful, whereas they should be alive, From time immemorial, humans have sculpted to magnify their gods. There is a reason why some religions are against any depiction of their gods while others are committed to the practice. There is some form of highly human insolence in recreating the god that created you, and there is a risk of adoring the tangible representation in itself instead of the discarnate deity. That is what sculpture is: both a tribute and a challenge to the gods. Some spiritualities tolerate this ambivalence, others don't. Others yet use representations to further tighten control over their flock and guarantee their submissiveness. They select the artists and dictate the dogma they should represent. Sculpture is both the easiest and the most delicate of art forms. It is more than just hewing a form out of a compact block, or reproducing a model: you have to breathe life into It. That is not something you can learn or improvise. There is always some part of yourself that you infuse into the material. In our modern world, where art is a business like any other, techniques are taught, but the magic, on the other hand, is still a gift, midway between bliss and suffering.

A shadow passed over her hand. Strange, because she hadn’t seen any large animals since she’d started welding. Every now and then, she was treated to the sight of a massive whale in the distance. And sometimes at night she listened to their haunting songs as they swam by the city. It was beautiful, and for some reason, it always made tears sting in her eyes. Mouth full, still chewing, she looked up to find the source of the shadow and froze. A monster hovered in front of the glass. His black tail, so long it tangled in the kelp, was at least ten feet long. Blue slashes of fins, so deep they blended in with the water, undulated all along the black scales. It stretched up to his waist, seamlessly turning into that pale, almost gray skin. His body was as all the rumors claimed. So handsome it was painful to look at, and eerily like the gold sculptures that surrounded her.

Three years earlier her father had been buried (irritable and impatient as he always had been) in the Fladstrand Church cemetery that bordered the lovely park, Plantagen, which shared with the cemetery its trees, shared its beech and ash and maple, in the same plot where her mother, wide eyed and confused, had lain down almost willingly two years before, where her brother had lain for thirty-five years, dazed and unwillingly after too short a life. A dove was looking down from atop the family gravestone. It was made from metal so it could not fly away, but sometimes it went missing all the same and only a spike would remain. Someone had taken that dove, someone out there maybe had an entire collection of doves and angels and other small, Christian bronze sculptures in a cupboard at home and on long evenings would close the curtains and take them out and run his fingers gently over the smooth, cold bodies.

Al tended the bar at night. He’d been in the merchant marine and ate with a fat clunky thumb holding down his plate, as if he were afraid the whole place might pitch and yaw and send his dinner flying. He was dwarfish and looked like an abandoned sculpture, a forgotten intention. His upper body was a slablike mass, a plinth upon which his head rested; he had a chiseled nose and jaw, a hack-job scar of a mouth; his hands were thick and stubby, more like paws than anything prehensile. Sitting back behind the bar, smoking Pall Malls, he seemed petrified, the current shape of his body achieved by erosion, his face cut by clumsy strokes and blows. His eyes, though, were soft and blue, always wet and weepy with rheum, and when you looked at Al, you had the disorienting sense of something trapped, something fluid and human caught inside the gray stone vessel of his gargoyle body, gazing out through those eyes. He was my only real neighbor. At closing he’d collect the glasses, wipe down the bottles, shut the blinds, and go to sleep on the bar. In the morning he’d fold his blankets and stow them away in a cardboard box.

Anybody could participate. All he had to do was strip naked and allow buckets of melted chocolates to be poured over his body until he was transformed into a dripping brown liquid work of art. The moving artwork would than proceed to strike a variety of erotic poses while the audience cheered. Throughout the ordeal, any member of the audience could titillate the live chocolate sculpture with erotic fingering, licking and poking on any area of his anatomy. If the human sculpture felt sexually liberated, he could have his penis and or his sexual orifices worked on until ejaculation. His chocolate-covered semen could be devoured by one or a group of lickers and suckers who wished to have a taste of the sculpture’s release on any part of his chocolate-coated anatomy. Upon

She was drowning, pulled under by a froth of limbs and bodies, swept along by currents of voices, music, and car engines. Dark shadows circled her like hungry sharks. She rose up, dragged to the surface by an impatient crowd. Hands and elbows pushed and shoved. Exhaust fumes and food smells clogged her nostrils. This was the old part of the city, where archaic buildings stood side by side, defences pitched against the onslaught of the modern. There were no smooth walls here, no towers made of steel and glass. This was all shadows and sculpture, buttresses and winding alleys; the impenetrable heart of a long ago city, beating to a circadian rhythm. The

Imagine making a nearly life-size sculpture of yourself out of sugar cubes and consuming it over the next 365 days. That’s essentially what many of us are doing. The typical American eats an average of 128 pounds of added sugars each year, according to the U.S. Department of Agriculture. And it affects our bodies on every level.

With Michelangelo anatomical science is transformed into music. With him the human body is architectonic matter for the construction of dreams.

Dom?” she asked, her cheeks flaming as she stood naked before him. She’d never stood naked before anyone, even a maid. But the way Dom was scouring her with his rough gaze felt like a caress. A very carnal caress, which loosed a bevy of butterflies in her belly. “I’ve spent years dreaming of you like this, sweeting,” he rasped. “Give me a moment to take it all in.” “If you wish,” she whispered. And that would give her a moment to take him in. Although, sweet Lord in heaven, it might require more than a moment. She’d seen men half-dressed in paintings and even less-dressed in sculptures. But those smooth-skinned bodies were insipid compared to Dom’s hard contours and scarred male beauty. How could she have guessed that such sheer virility lay beneath his subdued clothes? His deliciously muscular chest gleamed with sweat in the warm stable, and his powerful arms lay tense at his sides. Then there was his lean waist, which gave way to rangy hips sporting quite a bulge beneath his drawers. Lord help her. She couldn’t take her eyes from that impressive thickness. And the more she stared, the more it seemed to grow. “This is what you do to me, Jane,” he said in a voice raw with hunger. He grabbed her hand to press it against him there. “I’ve desired you from the day we first met.” As his flesh moved beneath the stockinette, she swallowed. “I don’t recall ever seeing you like this back then--all…big and thrusting. I think I would have noticed.” He choked back a laugh. “It’s the sort of thing a gentleman generally takes great pains to keep his lady from seeing. But tonight you’re making it difficult for me to behave.” “Good! I don’t want you to behave. I want you to be wicked.” She fondled him shamelessly. “With me.” A harsh breath escaped him. “You have no idea what being wicked entails.” “Then perhaps you should show me.” His eyes glinted in the lantern light and he growled, “Perhaps I should.

Ah, the clues. There’s only one clue. Only one,” said Hortensia. Prudencia gathered her hair at the nape of her neck and drew her chair closer. “And that is . . . ?” she asked. “Harmony, of course. The Ancient Greeks’ άρμουια, the Romans’ harmonia. Herminia would explain it better, she knows so much about this sort of thing . . . Well, how to express it? I think the classical definition refers to balance in the proportions of parts of a whole. As in the sculpture of a beautiful face or body, in the manner in which you arrange flowers in a vase, combining them in ten different ways until you achieve something that satisfies your soul. As a highly qualified woman, you no doubt know that harmony comes from the Greek άρμόζω, which means ‘to fit together,’ ‘to connect.’ That’s the definitive clue, dear, the one that’ll help you solve your detective story.” Miss Prim considered this as she took a bite of apple tart.

The final result definitely has my attention. Even my dick sits up and takes notice of Sienna. She’s lean and toned everywhere. Sleek. Her breasts might be on the smaller side, but it fits her gorgeous body. She’s like a sculpture. A goddess. All I can think is that I’d like to take her sweet nipples in my mouth and lave them with my tongue. I can only hope she knows what Destiny said was bullshit. Because her body is perfection. Much like her sunny personality. Here’s the truth. A lot of women are beautiful, but it’s what’s on the inside that takes someone to the next level. There I go, sounding like some Hallmark shit.

But the final Remembrance parade for this historical regiment was marred by the discovery of a man’s body an hour ago. The police have not released his identity, but he is believed to be wearing military uniform and to be in his mid-forties. His body was discovered by an elderly man, slumped against the Woolmarket ram sculpture, in

1 Man made his gods, and furnished them with his own body, voice, and garments. 2 If a horse or lion or a slow ox had agile hands for paint and sculpture, the horse would make his god a horse, the ox would sculpt an ox. 3 Our gods have flat noses and black skins say the Ethiopians. The Thracians say our gods have red hair and hazel eyes.

And he’s also shirtless. His body is… ripped. Jack’s got a six-pack that disappears under his low-hanging shorts and every muscle looks like it was sculpted out of earthenware clay and baked to perfection. I thought it was fun to draw his hands, but why draw just his hands when his whole body should be cast into a bronze sculpture? I don’t blame him for playing tennis all these years. In fact, I thank tennis—

For the past twenty minutes Keith had been explaining to Jackson Crane his philosophy of art, and how this was reflected in his own practice. "I would say I don't really have a /medium/, you know? Painting, photography, poetry, sculpture - I've mastered them all. It's not for me to call myself a Renaissance man, but. . ." He shrugged. "It has been said. Really if I had to say what my art was /about/, though, it's a celebration of the female form but also a rumination on the gaze. That's why I only use the body, not the head, so they're not looking backing at you - there's a purity there, you know? /In the looking./ Power in anonymity. I want to confront the viewer - but I'm posing questions. The viewer has to answer those questions themselves . . .

India has the deepest philosophy still expressed in a vibrant religion, a huge body of literature, amazing art, dance, music, sculpture, architecture, delicious cuisine and yet Indians are in denial mode and wake up only when foreigners treasure India,’ wrote Wirth. ‘They don’t seem to know the value and, therefore, don’t take pride in their tradition, unlike Westerners who take a lot of pride in theirs, even if there is little to be proud of.

Then he planted his big hands on the side of the pool and, with an effortless push, thrust himself up and out of the water. "Sweet mercy..." My knees went weak, and I gripped the rail to keep from falling over. Oh, Édith, I don't regret anything either. His body was a Bernini sculpture come to life---Triton looking down on mere mortals. Water sluiced over rippling planes of muscles, trickled down dips and cut grooves, heading straight toward... His dick. Even from far away, it was impressive. Long and thick with a wide head and plump balls. My lips parted, heat flushing my cheeks, and my nipples tightened.

Renaissance artists, inspired by Greek mythological themes, created frighteningly realistic portrayals of decapitated women with snakes for hair. The elegantly crafted sculpture by Benvenuto Cellini of a youthful Perseus holding Medusa's head aloft while he stands on her decapitated body was erected in the center of Florence in the mid-16th century. This popular theme was emblematic of the Inquisitional murders of women taking place in many areas of Europe during that time, considered necessary to protect civil society from the dangers of uncontrolled female powers. Later, during the 18th-19th centuries, Romantic artists, poets, and Decadents recast Medusa as a beautiful victim, not a monster. In their view, She represented the ecstatic discord between pain and pleasure, beauty and horror, and divinely forbidden sexuality.

Sunlit bazaars in exotic cities thronged with faces that were transparent masks for insectoid countenances; moonlit streets in antique towns harbored a strange-eyed slithering within their very stones; dim galleries of empty museums sprouted a ghostly mold that mirrored the sullen hues of old paintings; the land at the edge of oceans gave birth to a new evolution transcending biology and remote islands offered themselves as a haven for forms having no analogy outside of dreams; jungles teemed with beast-like shapes that moved beside the sticky luxuriance as well as through the depths of its pulpy warmth; deserts were alive with an uncanny flux of sounds which might enter and animate the world of substance; and subterranean landscapes heaved with cadaverous generations that had sunken and merged into sculptures of human coral, bodies heaped and unwhole, limbs projecting without order, eyes scattered and searching the darkness.

Since I'd started sleeping all the time, my body had gotten very thin. My muscles had turned soft. I still looked good in clothes, but naked I looked fragile, weird. Protruding ribs, wrinkles around my hips, loose skin around my abdomen. My collarbones jutted out. My knees looked huge. I was all sharp corners at that point. Elbows, clavicles, hip points, the knobbly vertebrae of my neck. My body was like a wooden sculpture in need of sanding.

The black of the eye has to expand for the sight to be maintained in the dark. If the dark grows as deep as in the exquisite night, it would be helpful if the eye could become as large as the eye itself. Perhaps such a spheric eye would be ready for what lies before us: the journey through a black monochrome. If the subject in the dark had become wholly a pupil, the pupil wholly a tactile organ, and the tactile organ wholly a sounding body, the homogeneous massif of that orb of blackness could unfold into landscapes already sensed. Suddenly a world before the world would begin to transpire; a vague, ethereal universe would take shape, as delicate as breath and pre-discrete. The salty night would remain safe in its unspeakable density, and its circle would still be sealed with no possible exit; and yet an organic something would begin to stand out, like a sculpture of black mercury against a black background.

In the summer of 1961, Segal taught an adult painting class in New Brunswick. The class was encouraged to make use of odd and unlikely materials in assemblages, and one woman brought to class a box of surgeon's bandages. Segal took some home, with the intention of wrapping them around one of his chicken wire framworks. Then a thought occurred to him: why not dip the cloth bandages in plaster, and apply them directly to the body? Segal sat on a chair and instructed his wife to cover him in soaked bandages. The new technique led to a few anxious moments when the plaster began to harden, heat up, and contract, and the artist lost a good portion of his body hair in the course of frantically removing the casts. With great difficulty, he was able to reassemble the pieces into a complete figure which he then placed on a chair. Next Segal provided an environment for his plaster effigy. The chair was moved up to a table, to which was nailed an old window frame. The result, entitled Man Sitting at a Table, marked the discovery of a new sculptural technique and a turning point in the artist's career. Segal has never looked back.

I didn't add the thing that had been troubling me, which was that I was starting to struggle to distinguish between what was real and what was imagined within The Cloisters. Some days, under Gothic arches and among the funerary sculptures, it seemed as if the eyes of the statues were following me, as if the gold and the glitter were filling my vision and blurring it, as if, for a moment, my very body was dissolving in the space and becoming a feeling, a sensation, an intuition.

Cassilda: (speaking to herself) We strain our ears for the sound of love, but must all mothers bear the horror of seeing their Children grow from wonderful possibility to grim reality? Stranger: (Stands mutely in the shadows, his hands folding across his chest) Cassilda: If only we could stay a moment behind the veil of time, and live in that moment of indecision. Stranger: (Whispers so Cassilda cannot hear) Existence is decision. (...) [Te Child appears before the closed curtain] 1 Te Child: I am not the Prologue, nor the Afterword; call me the Prototaph. My role is this: to tell you it is now too late to close the book or quit the theatre. You already thought you should have done so earlier, but you stayed. How harmless it all is! No definite principles are involved, no doctrines promulgated in these pristine pages, no convictions outraged…but the blow has fallen, and now it is too late. And shall I tell you where the sin lies? It is yours. You listened to us; and all the say you stay to see the Sign. Now you are ours, or, since the runes also run backwards, we are yours…forever. (...) Along the shore the cloud waves break, The twin suns sink behind the lake, The shadows lengthen In Carcosa. Strange is the night where black stars rise, And strange moons circle through the skies But stranger still is Lost Carcosa. Songs that the Hyades shall sing, Where flap the tatters of the King, Must die unheard in Dim Carcosa. Song of my soul, my voice is dead; Die thou, unsung, as tears unshed Shall dry and die in Lost Carcosa. (...) [As the gong continues to strike, everyone begins to unmask. There are murmurs and gestures of surprise, real or polite, as identities are recognized or revealed. Ten there is a wave of laugher. The music becomes louder and increases in tempo.] Camilla: You, sir, should unmask. Stranger: Indeed? Camilla: Indeed, it’s time. We have all laid aside disguise but you. Stranger: I wear no mask. Camilla: No mask? No mask! Stranger: I, I am the Pallid Mask itself. I, I am the Phantom of Truth. I came from Alar. My star is Aldebaran. Truth is our invention; it is our weapon of war. And see–by this sign we have conquered, and the siege of good and evil is ended… § [On the horizon, the towers of Carcosa begin to glow] Noatalba: (Pointing) Look, look! Carcosa, Carcosa is on fire! (...) The King: Te Phantom of ruth shall be laid. Te scalloped tattersof Te King must hide Haita forever. As for thee, Yhtill– All: No! No, no! Te King: And as for thee, we tell you this; it is a fearful thing to fall into the hands of the living god. (...) Te Stranger falls, and everyone else sinks slowly to the ground after him. Te King can now be seen, although only faintly. He stands in state upon the balcony. He has no face, and is twice as tall as a man. He wears painted shows under his tattered, fantastically colored robes, and a streamer of silk appears to fall from the pointed tip of his hood. Behind his back he holds inverted a torch with a turned and jeweled shaft, which emits smoke, but no light. At times he appears to be winged; at others, haloed. These details are for the costumier; at no point should Te King be sufficiently visible to make themall out. Behind him, Carcosa and the Lake of Hali have vanished. Instead, there appears at his back a huge sculptured shield, in shape suggesting a labrys of onyx, upon which the Yellow Sign is chased in gold. Te rest of the stage darkens gradually, until, at the end, it is lit only by the decomposed body of the Stranger, phosphorescing bluely.]

Jenny leaning far over the table, Robin far back, her legs thrust under her, to balance the whole backward incline of the body, and Jenny so far forward that she had to catch her small legs in the back rung of the chair, ankle out and toe in, not to pitch forward on the table—thus they presented the two halves of a movement that had, as in sculpture, the beauty and the absurdity of a desire that is in flower but that can have no burgeoning, unable to execute its destiny; a movement that can divulge neither caution nor daring, for the fundamental condition for completion was in neither of them; they were like Greek runners, with lifted feet but without the relief of the final command that would bring the foot down—eternally angry, eternally separated, in a cataleptic frozen gesture of abandon.

Jenny leaning far over the table, Robin far back, her legs thrust under her, to balance the whole backward incline of the body, and Jenny so far forward that she had to catch her small legs in the back rung of the chair, ankle out and toe in, not to pitch forward on the table—thus they presented the two halves of a movement that had, as in sculpture, the beauty and the absurdity of a desire that is in flower but that can have no burgeoning, unable to execute its destiny; a movement that can divulge neither caution nor daring, for the fundamental condition for completion was in neither of them; they were like Greek runners, with lifted feet but without the relief of the final command that would bring the foot down—eternally angry, eternally separated, in a cataleptic frozen gesture of abandon.

I want to take our museum bodies and turn them into art galleries to show us how lovely we are. I want to dust off the fingerprints of old lovers, take down the signs that name our bodies ancient history, turn every wounded object inside us into something that can still be looked at and seen as beautiful, not an object from an era we are glad we are not living through any more. I want us to love ourselves like we love art. I want whole gallery walls dedicated to our soft hearts, vermilion and crimson and indigo across canvas after canvas framed in gold. I want sculptures made from the tears we cried over losing everything. I want our skins to be a celebration: The texture is what makes this art, all these lines and blemishes and spots that show the artist's love. I don't want us to look at ourselves as forgotten things we hate any more. I want us to look at ourselves and see art.

He wanted painting to be perceived as the most seductive of the arts, more intelligent, sensual, charming, and true to life than poetry, music, or sculpture. 6 In order to achieve this, he wanted to make his figures animated and give them a soul. It must look as though they could twist and turn their bodies as naturally and nimbly as a weasel, and bite back at the world outside the frame surrounding them.

On the left bank of the River Seine, in Paris’s labyrinthine Latin Quarter, are situated dozens of buildings associated with the Sorbonne, including the Université Paris 5 René Descartes. Located on the rue de l’École de Médecine, the university’s greatest building is a 17th-century colonnaded structure that houses an enthralling museum of medicine and a library. Inside the building, at the end of the lobby, stands a life-size stone sculpture of a veiled woman who gently lifts a shroud away from her face and upper body, revealing her placid countenance and exposed breasts. The sculpture is titled La Nature se dévoilant à la science, or Nature is revealed through science.

I thought my life with Kelli could be balanced, mitigated,. That Irene had just been doing it all wrong these years. I' thought we could hang out like normal sisters, run errands, go for lattes with Jessica Hendy, and every now and then go off and have a little temper tantrum if Kelli go on my nerves--leave her in the car, assume she'd be fine. I'd assumed I could indulge myself if need be, that there could be some kind of fulfillment beyond my sister's care--that I didn't have to give myself over to it completely. But here's what I needed to understand--what Irene understood. Either you were all in with Kelli, or you were not. But if you were, Kelli had to become your joy. Kelli would be where you went for meaning. Kelli was what it was all about. And Irene was right about this too-- it was like faith. It was exactly like faith in that you had to stop futzing around and let it take you over. No more hemming and hawing. No more trying to have it both ways. And once you put your petty shit aside --your petty ego and your petty needs and your petty ambitions--that was when at last the world opened up. The world that was Kelli. It was a small world, a circumscribed world but it was your world and you did what you could to make it more beautiful. You focused on hygiene, nourishing meals, a pleasing home that always smelled good. That was your achievement and more important that was you. Once you accept that, you were--and this was strange to think, but the moment I thought it, I realized I put my finger on the savagely beating heart of my mother's philosophy--free. When I was a kid, my mother had a lavishly illustrated encyclopedia of saints she would sometimes flip through with me, and I remember how she always made a point of skipping over Saint Teresa of Avila . She didn't want to talk about the illustration that went with it. It was a photograph of the sculpture The Ecstasy of Saint Teresa, and it was pretty obvious to me even as a child why my mother disapproved. It was a sexy sculpture. The smirking angel prepares to pierce Teresa's heart with his holy spear, and boy oh boy is Saint Teresa ready. Her eyes are closed, her lips are parted, and somehow everything about her marble body, swathed in marble clothing looks to be in motion. Saint Teresa is writhing. She's writhing because that is what it is to be a Catholic Saint. This is your fulfillment. The giving over. The letting go. The disappearance. This is what it takes

Your wish, my command.’ Marcel sprawled on the couch while I started the movie, fast-forwarding through the opening credits. When I perched on the edge of the sofa in front of him, he wrapped his arms around my waist and pulled me against his chest. It wasn't exactly as comfortable as a sofa cushion would be, what with his chest being hard and cold-and perfect-as an ice sculpture, but it was preferable. He pulled the old afghan off the back of the couch and draped it over me, so I wouldn't freeze beside his body. ‘You know, I've never had much patience with Romeo,’ he commented as the movie started. ‘What's wrong with Romeo?’ I asked, a little offended. Romeo was one of my favorite fictional characters. Until I'd met Marcel, I'd had a thing for him. ‘Well, first, he's in love with this Rosaline-don't you think it makes him seem a little fickle? And then, a few minutes after their wedding, he kills Juliet's cousin. That's not very brilliant. Mistake after mistake. Could he have destroyed his happiness any more thoroughly?’ I sighed. ‘Do you want me to watch this alone?’ ‘No, I'll mostly be watching you, anyway.’ His fingers traced patterns across the skin of my arm, raising goosebumps. ‘Will you cry?’ ‘Probably,’ I admitted, ‘if I'm paying attention.’ ‘I won't distract you then.’ But I felt his lips on my hair, and it was very distracting. The movie eventually captured my interest, thanks in large part to Marcel whispering Romeo's lines in my ear-his irresistible, velvet voice made the actor's voice sound week and coarse by comparison. And I did cry, to his amusement, when Juliet woke and found her new husband dead. ‘I'll admit, I do sort of envy him here, ‘Marcel said, drying the tears with a lock of my hair.

The importance of setting goals for the sake of personal development is well-known. For just as the stone can be shaped into a sculpture only through the force of a hammer and chisel, so too our potential, or the development of our character, can only be actualized through discipline, struggle, and exertion. To merely float with the tide of life promotes a weak body and a soft mind. Hence, we need to learn to swim with the stream of life and strive and fight for worthy goals.