Rock Erosion Quotes

A wise person is like a smoothly polished rock: it takes time to become either.

The beach reminds us of space. Fine sand grains, all more or less uniform in size, have been produced from the larger rocks through ages of jostling and rubbing, abrasion and erosion, again driven through waves and weather by distinct moon and Sun. The beach also reminds us of time. The world is much older than human species.

A big rock can handle a hammer blow, it just gets chipped a little, what it can't handle is erosion

The sky once loved a certain rock. Bur millennia of erosion transformed the rock to dust. The sky, not understanding, still signals for its friend who abandoned it. The rock never knew about the sky. The rock only loved the wind that was slowly eroding it.

In the big factory of perfecting human souls, the Earth was a kind of tumbler. The same as the kind people use to polish rocks. All souls come here to rub the sharp edges off each other. All of us, we’re meant to be worn smooth by conflict and pain of every kind. To be polished. There was nothing bad about this. This wasn’t suffering, it was erosion.It was just another, a basic, an important step in the refining process.

I've often wondered what people mean when they talk about an experience. I'm a technologist and accustomed to seeing things as they are. I see everything they are talking about very clearly; after all, I'm not blind. I see the moon over the Tamaulipas desert--it is more distinct than at other times, perhaps, but still a calculable mass circling around our planet, an example of gravitation, interesting, but in what way an experience? I see the jagged rocks, standing out black against the moonlight; perhaps they do look like the jagged backs of prehistoric monsters, but I know they are rocks, stone, probably volcanic, one should have to examine them to be sure of this. Why should I feel afraid? There aren't any prehistoric monsters any more. Why should I imagine them? I'm sorry, but I don't see any stone angels either; nor demons; I see what I see--the usual shapes due to erosion and also my long shadow on the sand, but no ghosts. Why get womanish? I don't see any Flood either, but sand lit up by the moon and made undulating, like water, by the wind, which doesn't surprise me; I don't find it fantastic, but perfectly explicable. I don't know what the souls of the damned look like; perhaps like black agaves in the desert at night. What I see are agaves, a plant that blossoms once only and dies. Furthermore, I know (however I may look at the moment) that I am not the last or the first man on earth; and I can't be moved by the mere idea that I am the last man, because it isn't true. Why get hysterical? Mountains are mountains, even if in a certain light they may look like something else, but it is the Sierra Madre Oriental, and we are not standing in a kingdom of the dead, but in the Tamaulipas desert, Mexico, about sixty miles from the nearest road, which is unpleasant, but in what way an experience? Nor can I bring myself to hear something resembling eternity; I don't hear anything, apart from the trickle of sand at every step. Why should I experience what isn't there?

Erosion happens gradually.” Winter rubbed Sonya’s shoulders. “A rock’s strong, but it doesn’t notice how the water’s wearing it away.

As we ate, I watched the waves crashing and thought about the erosion, the turning of rock into sand, and how long it takes to see any difference in the coastline even though it's constantly being worked on. (167)

In the big factory of perfecting human souls, the Earth was kind of tumbler. The sale as the kind people use to polish rocks. All souls come here to rub the sharp edges off each other. This isn't suffering. It's erosion.

The arches themselves, strange, impressive, grotesque, form but a small and inessential part of the general beauty of this country. When we think of rock we usually think of stones, broken rock, buried under soil and plant life, but here all is exposed and naked, dominated by the monolithic formations of sandstone which stand above the surface of the ground and extend for miles, sometimes level, sometimes tilted or warped by pressures from below, carved by erosion and weathering into an intricate maze of glens, grottoes, fissures, passageways, and deep narrow canyons.

And morally, maybe, if there’s such a thing as moral exhaustion. There is such a thing, he decides. You start by being idealistic, morally strong if you will, but then the rock of your moral strength is eroded, bit by bit, until you’re, well, exhausted, and you do things that you never thought you would. Or you do things that you always feared you would. Or something like that. You’d think that there would be a breaking point—a decisive moment—but there is no single moment or event that you can put your finger on. No, it’s not that dramatic—it’s the dull, monotonous process of erosion. Maybe

Push up some mountains. Cut them down. Drown the land under the sea. Push up some more mountains. Cut them down. Push up a third set of mountains, and let the river cut through them. “Unconformity” is the geologic term for an old, eroded land surface buried under younger rock layers. Put your outspread hand over the Carlin Canyon, Nevada unconformity and your fingers span roughly forty million years- the time that it took to bevel down the first set of mountains and deposit the younger layers on top. What is forty million years? Enough time for a small predatory dinosaur to evolve into a bird. Enough time for a four-legged, deer-like mammal to evolve into a whale. And far more than enough time to turn an ape-like creature in eastern Africa into a big-brained biped who can marvel at such things. The Grand Canyon’s Great Unconformity divides 1.7 billion-year-old rock from 550 million-year-old rock, a gap of more than one billion years. One billion years. I earn my salary studying the Earth and teaching its history, but I admit utter helplessness in comprehending such a span. A billion pages like those of this book would stack up more than forty miles. I had lived one bullion seconds a few days before my thirty-second birthday. A tape measure one billion inches long would stretch two-thirds of the way around the Earth. Such analogies hint at what deep time means- but they don’t get us there. “The human mind may not have evolved enough to be able to comprehend deep time," John McPhee once observed, “it may only be able to measure it.

If you have ever come upon a grove that is thick with ancient trees rising far above their usual height and blocking the view of the sky with their cover of intertwining branches, the loftiness of the forest, the seclusion of the spot, and your wonder at the unbroken shade in the midst of open space will create in you a sense of the divine (numen). Or, if a cave made by the deep erosion of rocks supports a mountain with its arch, a place not made by hands but hollowed out by natural causes into spaciousness, then your mind will be aroused by a feeling of religious awe (religio). We venerate the sources of mighty rivers, we build an altar where a great stream suddenly bursts forth from a hidden source, we worship hot springs, and we deem lakes sacred because of their darkness or immeasurable depth. (Seneca the Younger, Letters 41.3)

As the men rode they saw for the first time the full grandeur of Hawaii, for they were to work on one of the fairest islands in the Pacific. To the left rose jagged and soaring mountains, clothed in perpetual green. Born millions of years before the other mountains of Hawaii, these had eroded first and now possessed unique forms that pleased the eye. At one point the wind had cut a complete tunnel through the highest mountain; at others the erosion of softer rock had left isolated spires of basalt standing like monitors. To the right unfolded a majestic shore, cut by deep bays and highlighted by a rolling surf that broke endlessly upon dark rocks and brilliant white sand. Each mile disclosed to Kamejiro and his companions some striking new scene. But most memorable of all he saw that day was the red earth. Down millions of years the volcanic eruptions of Kauai had spewed forth layers of iron-rich rocks, and for subsequent millions of years this iron had slowly, imperceptibly disintegrated until it now stood like gigantic piles of scintillating rust, the famous red earth of Kauai. Sometimes a green-clad mountain would show a gaping scar where the side of a cliff had fallen away, disclosing earth as red as new blood. At other times the fields along which the men rode would be an unblemished furnace-red, as if flame had just left it. Again in some deep valley where small amounts of black earth had intruded, the resulting red nearly resembled a brick color. But always the soil was red. It shone in a hundred different hues, but it was loveliest when it stood out against the rich green verdure of the island, for then the two colors complemented each other, and Kauai seemed to merit the name by which it was affectionately known: the Garden Island.

she mounts him, positioning herself above his permanent erection, lowering herself until they are joined. She rocks, front to back, and tries to tell herself that a fleeting glimpse into Stefan’s eyes doesn’t really register his fear. She’s careful, never reckless, knowing full well that if she were to let go with too much abandon, she could snap him off at the root. Leave him like an ancient statue, emasculated by vandalism, or erosion and acid rain.

The unconscious is very serious today - even a little bit sad - because we repress serious things into it: sex, death, libido, desire. But if it were irony and offhandedness which were repressed, what form would the new unconscious take then? It would become ironic; we would have ironic, breezy drives and fantasies, which would surface in our dreams and our slips, in our neuroses and madness. But isn't it already that way, in a sense? Television will perhaps only have been invented in order, by a delectable detour, to give back its force to the silence of the image. We certainly have to accept an authority, but one more stupid than ourselves. That is the great law of the political world. This is wonderfully apparent in the USSR (Zinoviev tells of the pharaonic stupidity of the Soviet leaders, equalled only by the pharaonic servitude of the Soviets themselves), but you can see it in France just as clearly. Why prefer Marchais, Le Pen, Chirac and other such hollow figures to more sophisticated people? Why have they not long ago sunk beneath their own idiocy? The fact is that these figures are the surest remedy against the anxiety we all feel at the reign and the primacy of intelligence. They reassure us about our own stupidity, and this is their vital function as it was that of the shaman. And how can you ward off stupidity, if not by a greater stupidity? I notice that on windows which have been left untouched, which have not, in other words, seen the faintest shadow of a duster for ten years, there is not more than a fraction of a millimetre of dirt and dust. No more, in the end, than the wind and rain scratch from the surface of a rock in the same period. There is a dreamlike slowness to both erosion and sedimentation.

A river is never exactly the same, not even for a millisecond. Water and sediments are in constant chaotic motion, ever shifting under the influence of gravity and unconsciously seeking the path of least resistance. Erosion from the constant flow strips away rock and sediments lining its banks and bottom. Upon, within, and under it, life is always moving, consuming, reproducing, and dying. We can infinitely revisit a river and witness it infinitely changing.

Water is soft to the touch, but hard enough to erode rock.

Burrator Reservoir, in south-west England’s Dartmoor National Park, is a good place to start. My university department takes its new geology students to this spot every autumn to give them their first taste of intrusive volcanic rocks – rocks formed when molten magma flows through the Earth’s cool upper crust slowly enough to solidify before it breaks through to the surface. The uplands of Dartmoor exist only because the resulting granite, deposited near the beginning of the Permian Period 290 million years ago, is more resistant to erosion than the softer rocks of the surrounding, low-lying countryside. Our students first see the granite in a small abandoned quarry, just south of Burrator Reservoir, and this location illustrates nicely many crucial components of the Earth’s climate system. The geological processes operating in this area act like a thermostatically controlled air conditioning system and, together with similar processes occurring in many places across the world, help keep temperatures on our planet roughly constant and, hence, suitable for life.

I could hear the roaring fill the air but I could not find a source. A waterfall around the bend, I thought, across these rocks. Ahead, I could see a small crack in the rock. I went forward prepared to leap it. As I took the step nearest it, I glanced down. “And nearly fell, two hundred feet I’m sure, into a boiling cauldron of water trapped in a deep, narrow chasm of stone so curled and convoluted by erosion that it seemed like some fantastic cloth. I can record all this now but at the time I had to fling myself back, and the navigator grabbed me and prevented me from sliding in. We both fell backward, and I lay there panting and sweating. “‘What?’ she said. ‘What?’ I gestured, and she crawled ahead. When she returned, her face was white, but she was laughing. “‘I can die now,’ she said, that Avanue phrase Annalise has read in books but I had never heard spoken before. The navigator lay beside me laughing until she calmed, while the others, including the merchanter, took their turn. He alone seemed unmoved. “When we jumped across the chasm (so narrow there was no effort to it)—and there is no easy way to say it—she jumped not across but in. I did not see it. No-one saw it but the merchanter. I only heard her falling laughter.… “Annalise tells me that if a northerner says that phrase ‘I can die now,’ it means great joy, but they mean it truly. Not many of them choose to actually die, but they do not grieve for those who do.

A few years ago some geologists sifted through the data [and] estimated that the amount of sand, soil and rock we humans mine and quarry and dredge each year is some 24 times greater than the amount of sediment moved each year by Earth’s natural erosive processes, which is to say rivers grinding away sand and sending it down towards the sea. Humans, in other words, are a considerably bigger geological force than nature itself, and have been, according to the data, ever since 1955. Or – another way of looking at it – by 2020 the total weight of human-made products, from iron to concrete and everything else besides, was greater than the total weight of every natural living thing on the planet.

It's the pleasures that are shallow and fast-flowing, tending to form and dissolve...The rapids are formed by the youth of pleasures but joy remains a dense rock in the streambed for ages, beyond any erosion..that no rapid can break in the flow of a stream but the rock remaining powerful, breaks up the rapids of pleasures, birthing waterfalls of wisdom that no season can wear away...

It was a short walk from the bridge to the waterfall, and I heard it long before I actually saw it, a loud, roaring sound that reverberated like rolling thunder. We passed under an outcropping of rock, and then there it was on the other side. Quixotic Falls. It took my breath away. The waterfall was so tall, I had to crane my neck to see the top of it. Shimmers of a rainbow reflected in the mist and sunlight, and the air was cool and damp. It felt good in the humidity of the afternoon. I closed my eyes, and enjoyed the mist that clung to my skin, coagulating into droplets. We walked along the underside of it, and the sunlight hit the falling water like it was glimmers of glass. The tunnel between the rock face and the waterfall was smooth and rounded from thousands of years of erosion. Vines crawled across the rocks--- morning glories and four o'clocks and honeysuckles. The waterfall poured down into a small watering hole that then slowly wormed its way into a larger river down the mountain. I knew this place would feel whimsical. Surrounding the swimming hole, the bright pink heather and stark white yarrow mixed with coneflowers and black-eyed Susans.

smiled a real smile, then looked from Daegan back to him and nodded. Not sure why she wanted Daegan to explain—or how he even knew all the information that suddenly flashed in his mind—he nevertheless answered for her. “She is from a lost race that is from deep within the mountains. There are not many left of her kind... the Ehsmia. They have gifts beyond those of other Faeries, but I’m not sure all of what they can do. They keep to themselves, but she knew we were coming so she came out to meet us.” He frowned. Turning to Ella, he asked, “Why us? I do not understand how you know what we are looking for, let alone that we are looking at all.” “In due time, all will be revealed to you,” she said, looking deeply into his eyes, boring into his soul. It was personal and invasive, but before he could look away, she released him, leaving him with a sensation of warmth spreading throughout his body. “You are ready, Daegan of the Ferrishyn. Do not fear your destiny.” She inclined her head slightly, but Daegan could only frown, feeling a sense of foreboding, as though everything was about to change. What is she talking about? “The Ehsmia? I have heard stories... legends of your people. You are also called the Hidden People, are you not?” Hal asked in awe. When Ella only nodded, he continued. “I thought your people were no more, if they even had existed at all.” He did not mean to be rude. “That is how we prefer to be known... or not known at all. Otherwise, what purpose would our hiding be if we were known?” she said with a smirk on her face but said no more. Ella turned to face the rock wall, which looked like a crumbling ruin of what was at one time a part of a great wall. It was built into the side of the Kandrian Mountains. Hal’s look of confusion mirrored Daegan’s own. Hal finally shrugged his shoulders, figuring they would understand “in due time.” Oddly, his typical nonchalant response gave Daegan a sense of calm. Staring at the rocks that made up the wall for what seemed several minutes but in reality was probably much shorter, Ella laid her hand flat onto a rock that suddenly appeared smoother and duller than all the other old, jagged stones. There was a rumbling of the ground that stopped as suddenly as it started. She gave them a sneaky smile. Daegan still wasn’t sure he trusted her, but at this point it seemed she might be the only one with answers of any kind. “Are you ready to follow where not many have been before, a land within a land?” she asked. Without waiting for their answer, she turned around and walked straight into the rock wall, which had magically become an illusion. Daegan and Hal both knew there was magic in Alandria and that every species had their own type of magic. They had their own magic as well, but they had only heard of this kind of magic in their own legends. Halister and Daegan quickly followed Ella, not wanting to get shut out of what could be their only opportunity to see where the Hidden People were, well, hidden. CHAPTER FIVE It was dark, yet they had no trouble following Ella through the murky tunnel of rock and stone that looked worn from centuries of use and natural erosion. Other than the thin layer of water trickling over some of the stones, it was silent and peaceful. They had been following a star, literally, for the past several minutes, but it wasn’t above them. Ella’s short, jagged snow-white hair allowed them to see the back of her neck, upon which was a horizontally stretched eight-point star from which a soft blue light emanated, marking her as other. Assuming she could see in the dark, they kept following and soon the tunnel began to lighten. Green leafy vines began crawling up the sides of the

And if families start scattering like stars you can pass laws based on food, rejection and the long drop justified to rock. The Saracens were not impressed. They yelled plunder loud enough for centuries to hear. And here men said to hell with it and left. Barring big rains now, accelerated erosion or a sudden real estate deal, this insufferable figure of Christ will stand over us all God knows how long. The town got smart and moved. You came back to see it. You are the one who failed.

During the trail years, reaching Independence Rock aroused a kind of collective, Paleolithic carving gene, a powerful urge among the pioneers to leave behind some evidence of their arrival. While the wagon trains rested for a day or two at the rock, the pioneers found it irresistible to scramble up the curved walls and chisel in the hard granite their names or initials, the year, and their hometowns. There is no way of knowing exactly how many pioneers left their initials or names behind on Independence Rock because erosion by wind and water over the past century has removed thousands of these inscriptions.

The Climb I will be done with mountains. Let The subsequent come, the fallen stone. Let blazes heal, let erosion. Having marked Certain places, it becomes easier to rest On the way back down. What name to leave This flower (or keep nameless), what small rock To bring back to where I will write you Of how it was, getting whatever remained Up to the site we thought highest. The mountain Does not move; nothing I can say Will move it. Beyond are only more mountains Conspiring as if to break free. And I cannot hear For the noise of breath; each finger uncurls And one blue flower where trees refuse to live.

In 1951 the first oil rig was installed nearby, and with the rig came “channelization,” the digging of access routes through the marsh. The oil companies were supposed to “rock” each channel—to backfill it—when the rigs left, reducing the movement of water through the fragile marshland that surrounds and supports the bayous. “But they didn’t do that, they didn’t maintain the bayou like they said they would, and now the gulf is at our back door,” I was told in town. Every year, thanks to erosion, the channels grow wider, eating into the land that once comprised Jean Charles.