Robot Generated Quotes

If you don't want a generation of robots, fund the arts!

Humans were still not only the cheapest robots around, but also, for many tasks, the only robots that could do the job. They were self-reproducing robots too. They showed up and worked generation after generation; give them 3000 calories a day and a few amenities, a little time off, and a strong jolt of fear, and you could work them at almost anything. Give them some ameliorative drugs and you had a working class, reified and coglike.

But the modern-day church doesn’t like to wander or wait. The modern-day church likes results. Convinced the gospel is a product we’ve got to sell to an increasingly shrinking market, we like our people to function as walking advertisements: happy, put-together, finished—proof that this Jesus stuff WORKS! At its best, such a culture generates pews of Stepford Wife–style robots with painted smiles and programmed moves. At its worst, it creates environments where abuse and corruption get covered up to protect reputations and preserve image. “The world is watching,” Christians like to say, “so let’s be on our best behavior and quickly hide the mess. Let’s throw up some before-and-after shots and roll that flashy footage of our miracle product blanching out every sign of dirt, hiding every sign of disease.” But if the world is watching, we might as well tell the truth. And the truth is, the church doesn’t offer a cure. It doesn’t offer a quick fix. The church offers death and resurrection. The church offers the messy, inconvenient, gut-wrenching, never-ending work of healing and reconciliation. The church offers grace. Anything else we try to peddle is snake oil. It’s not the real thing.

Humanity came out of hell, Darrow. Gold did not rise out of chance. We rose out of necessity. Out of chaos, born from a species that devoured its planet instead of investing in the future. Pleasure over all, damn the consequences. The brightest minds enslaved to an economy that demanded toys instead of space exploration or technologies that could revolutionize our race. They created robots, neutering the work ethic of mankind, creating generations of entitled locusts. Countries hoarded their resources, suspicious of one another. There grew to be twenty different factions with nuclear weapons. Twenty—each ruled by greed or zealotry. “So when we conquered mankind, it wasn’t for greed. It wasn’t for glory. It was to save our race. It was to still the chaos, to create order, to sharpen mankind to one purpose—ensuring our future. The Colors are the spine of that aim. Allow the hierarchies to shift and the order begins to crumble. Mankind will not aspire to be great. Men will aspire to be great.

In 2012, Google, for example, generated a profit of nearly $14 billion while employing fewer than 38,000 people.9 Contrast that with the automotive industry. At peak employment in 1979, General Motors alone had nearly 840,000 workers but earned only about $11 billion—20 percent less than what Google raked in. And, yes, that’s after adjusting for inflation.

We are a nation built on the promise that there are no roots. Every generation must be free to begin afresh somewhere else, leaving the old behind like fallen leaves.

Human social life, I suggest, is the magma that erupts and builds up, so to speak, at the fault lines where natural human capacities meet and grind against and over natural human limitations…. This meeting of powers and limitations produces a creative, dynamic tension and energy that generates and fuels the making of human social life and social structures…. It is real human persons living through the tensions of natural existential contradictions who construct patterned social meanings, interactions, institutions, and structures.

Another way of thinking about it is that Kurzweil and others are arguing that my generation will be the last generation of humans to be the smartest thing on the planet. “Generation X” takes on a whole new meaning.

The Protocol. Silence. A choice made generations ago to wipe out violence, but that had also succeeded in wiping out joy, laughter, and love. It had made the Psy an emotionless, robotic race that excelled in business and technology but produced no forms of art, no great music, no works of literature.

impact of technology on these kinds of jobs, you are very likely to encounter the phrase “freed up”—as in, workers who lose their low-skill jobs will be freed up to pursue more training and better opportunities. The fundamental assumption, of course, is that a dynamic economy like the United States will always be capable of generating sufficient higher-wage, higher-skill jobs to absorb all those newly freed up workers—given that they succeed in acquiring the necessary training.

In 2011, big companies generated an average of $420,000 in revenue for each employee, an increase of more than 11 percent over the 2007 figure of $378,000.

Turn one school from a robot factory into a cradle of heroes, and the very face of education on earth will change.

A new generation of Sirius Cybernetics Corporation robots and computers, with the new GPP feature.’” “GPP feature?” said Arthur. “What’s that?” “Oh, it says Genuine People Personalities.

But the modern-day church doesn't like to wander or wait. The modern-day church likes results. Convinced the gospel is a product we've got to sell to an increasingly shrinking market, we like our people to function as walking advertisements: happy, put-together, finished—proof that this Jesus stuff WORKS! At its best, such a culture generates pews of Stepford Wife-style robots with painted smiles and programmed moves. At its worst, it creates environments where abuse and corruption get covered up to protect reputations and preserve image. 'The world is watching,' Christians like to say, 'so let's be on our best behavior and quickly hide the mess. Let's throw up some before-and-after shots and roll that flashy footage of our miracle product blanching out every sign of dirt, hiding every sign of disease.' But if the world is watching, we might as well tell the truth. And the truth is, the church doesn't offer a cure. It doesn't off a quick fix. The church offers death and resurrection. The church offers the messy, inconvenient, gut-wrenching, never-ending work of healing and reconciliation. The church offers grace.

If each of them creates another thousand robots, then we have a million. Then a billion. Then a trillion. In just a few generations, we can have an expanding sphere containing quadrillions of these devices, which scientists call von Neumann machines.

In no sense are the robot dogs, automated vacuum cleaners and old-folks lifting machines just examples of yet another consumer society with nothing meaningful left to spend its disposable income on. No, robots are the future. They have been for generations.

As technology advances, surly the older generation will feel that they have too much to handle. Young people growing up today, on the other hand, will experience IoT as something natural. The Internet of Things will help us, humans, to a great extent, not least environmentally but also to ensure safety.

Genetic programming essentially allows computer algorithms to design themselves through a process of Darwinian natural selection. Computer code is initially generated randomly and then repeatedly shuffled using techniques that emulate sexual reproduction. Every so often, a random mutation is thrown in to help drive the process in entirely new directions.

Convinced the gospel is a product we’ve got to sell to an increasingly shrinking market, we like our people to function as walking advertisements: happy, put-together, finished—proof that this Jesus stuff WORKS! At its best, such a culture generates pews of Stepford Wife–style robots with painted smiles and programmed moves. At its worst, it creates environments where abuse and corruption get covered up to protect reputations and preserve image. “The world is watching,” Christians like to say, “so let’s be on our best behavior and quickly hide the mess. Let’s throw up some before-and-after shots and roll that flashy footage of our miracle product blanching out every sign of dirt, hiding every sign of disease.

Why is it that all individuals today, at least all who are socially conscious, are in one way or another tortured by social guilt? Because whatever they do is fatally false, falsified by the pressure of an utterly false society. If you live solely for individual contacts and personal service, then you betray your obligation to the suffering millions with whom you have no contact. If you live for economic or social and political action to cure the sick world, then, either you will be entirely ineffective, or else you will gain power, and so be corrupted by power; and then you will contribute to the burden of the institutionalism and mechanized tyranny that is turning all men into robots. If you withdraw from the world to purge your soul of the world’s poison, seeking a lone salvation in religious discipline and contemplation, then again you betray your immediate obligation to your fellows, even if you innocently suppose you will discover truth invaluable to a future generation. No! As I see it, do what you will, you are damned, just because you are all of a piece with a damned world, a damned species.

Clive convinced himself that it wouldn’t be long before we’d be able to predict all their [the moths] equations of cause and effect, then perhaps even map out each and every cell, and configure them in their entirety as robots, in terms of molecules, chemicals and electrical signals. And what fed this particular obsession was Pupal Soup. If you cut through a cocoon in mid-winter, a thick creamy liquid will spill out and nothing more. What goes into that cocoon in autumn is a caterpillar and what comes out in spring is entirely different—a moth, complete with papery wings, hair like legs and antennae. Yet this same creature spends winter as a gray-green liquid, a primordial soup. The miraculous meltdown of an animal into a case of fluid chemicals and its exquisite re-generation into a different animal, like a stupendous jigsaw, was a feat that, far from putting off, fed Clive’s obsession. He believed it made his lifetime ambition easier because, however complex it might be, it was, after all, only a jigsaw, and to Clive, that meant it was possible. For all the chemicals required to make a moth were right there in front of his eyes, in the pupal soup.

I wanted man to become master! So he wouldn’t have to live from hand to mouth! I didn’t want to see another soul grow numb slaving over someone else’s machines! I wanted there to be nothing, nothing, nothing left of that damned mess of a social hierarchy! I abhorred degradation and suffering! I was fighting against poverty! I wanted a new generation of mankind! I wanted ... I thought ...

Humans were still not only the cheapest robots around, but also, for many tasks, the only robots that could do the job. They were self-reproducing robots too. They showed up and worked, generation after generation; give them three thousand calories a day and a few amenities, a little time off, and a strong jolt of fear, and you could work them at almost anything. Give them some ameliorative drugs and you had a working class, reified and coglike. Again she saw: a big minority of Earth’s population did robot work, and that had never gone away, no matter what political theories said.

Our society is very Prescriptive in it's idea of how people should be, and so is our education The result is - unemotional robots, angry rebels, wounded souls and a defeated mankind. Let's give our children the freedom TO BE. Let our education equip them with : 1. Tools and Focus to understand themselves 2. Ability to accept themselves and others without being judgemental 3. A sense of Right that is guided by their own heart and conscience. May be then, our future generations will learn to truly Love, not just each other , but themselves too. And may be then, we can have a truly Happy World.

The increasing sophistication of robots and the progress of artificial intelligence has generated considerable anxiety about what would happen to our societies if only a few people had interesting jobs and everyone else had either no work or had a horrible job, and inequality ballooned as a result. Especially if this happened because of forces largely out of their control. Tech moguls are getting desperate to find ideas to solve the problems their technologies might cause. But we don’t need to contemplate the future in order to get a sense of what happens when economic growth leaves behind the majority of a country’s citizens. This has already happened—in the United States since 1980.

Today’s young people have grown up with robot pets and on the network in a fully tethered life. In their views of robots, they are pioneers, the first generation that does not necessarily take simulation to be second best. As for online life, they see its power—they are, after all risking their lives to check their messages—but they also view it as one might the weather: to be taken for granted, enjoyed, and sometimes endured. They’ve gotten used to this weather but there are signs of weather fatigue. There are so many performances; it takes energy to keep things up; and it takes time, a lot of time. “Sometimes you don’t have time for your friends except if they’re online,” is a common complaint.

Is that what we do? We pitch our tents, do our little clown shows, and then take off up the road to the next town ahead? Leaving our science-fictional debris on the blasted dirt to poison the minds of future generations, like the alien litter in STALKER and ROADSIDE PICNIC. Flying cars rusting out like Saturn Five rockets propped up as roadkill talismans at Kennedy, leaking toxins into the soil. Jetpacks oozing fuel from cracks in their tanks and poisoning the grass. Three-ring moonbases crumbling in the solar wind. Birdshit on the time machines. Big fat rats scavenging broken packs of food capsules, Best Before Date of 1971. A Westinghouse Robot Smoking Companion, vintage of 1931, slumped up against a tree, tin fingers still twitching for a cigarette. Vines growing through a busted cyberspace deck. The shreds of inflatable furniture designed for the space hospitals of 1955. Lizards perched atop a weather control cannon. Atomic batteries mouldering inside the grips of laser pistols abandoned in the weeds.

We already have eight hundred million people living in hunger—and population is growing by eighty million a year. Over a billion people are in poverty—and present industrial strategies are making them poorer, not richer. The percentage of old people will double by 2050—and already there aren’t enough young people to care for them. Cancer rates are projected to increase by seventy percent in the next fifteen years. Within two decades our oceans will contain more microplastics than fish. Fossil fuels will run out before the end of the century. Do you have an answer to those problems? Because I do. Robot farmers will increase food production twentyfold. Robot carers will give our seniors a dignified old age. Robot divers will clear up the mess humans have made of our seas. And so on, and so on—but every single step has to be costed and paid for by the profits of the last.” He paused for breath, then went on, “My vision is a society where autonomous, intelligent bots are as commonplace as computers are now. Think about that—how different our world could be. A world where disease, hunger, manufacturing, design, are all taken care of by AI. That’s the revolution we’re shooting for. The shopbots get us to the next level, that’s all. And you know what? This is not some binary choice between idealism or realism, because for some of us idealism is just long-range realism. This shit has to happen. And you need to ask yourself, do you want to be part of that change? Or do you want to stand on the sidelines and bitch about the details?” We had all heard this speech, or some version of it, either in our job interviews, or at company events, or in passionate late-night tirades. And on every single one of us it had had a deep and transformative effect. Most of us had come to Silicon Valley back in those heady days when it seemed a new generation finally had the tools and the intelligence to change the world. The hippies had tried and failed; the yuppies and bankers had had their turn. Now it was down to us techies. We were fired up, we were zealous, we felt the nobility of our calling…only to discover that the general public, and our backers along with them, were more interested in 140 characters, fitness trackers, and Grumpy Cat videos. The greatest, most powerful deep-learning computers in humanity’s existence were inside Google and Facebook—and all humanity had to show for it were adwords, sponsored links, and teenagers hooked on sending one another pictures of their genitals.

One of those was Gary Bradski, an expert in machine vision at Intel Labs in Santa Clara. The company was the world’s largest chipmaker and had developed a manufacturing strategy called “copy exact,” a way of developing next-generation manufacturing techniques to make ever-smaller chips. Intel would develop a new technology at a prototype facility and then export that process to wherever it planned to produce the denser chips in volume. It was a system that required discipline, and Bradski was a bit of a “Wild Duck”—a term that IBM originally used to describe employees who refused to fly in formation—compared to typical engineers in Intel’s regimented semiconductor manufacturing culture. A refugee from the high-flying finance world of “quants” on the East Coast, Bradski arrived at Intel in 1996 and was forced to spend a year doing boring grunt work, like developing an image-processing software library for factory automation applications. After paying his dues, he was moved to the chipmaker’s research laboratory and started researching interesting projects. Bradski had grown up in Palo Alto before leaving to study physics and artificial intelligence at Berkeley and Boston University. He returned because he had been bitten by the Silicon Valley entrepreneurial bug.

You are a thinker. I am a thinker. We think that all human beings are thinkers. The amazing fact is that we tend to think against artificial intelligence — that various kind of computers or artificial robots can think, but most of us never cast any doubt on human thinking potential in general. If during natural conservation with human any computer or artificial robot could generate human-like responses by using its own ‘brain’ but not ready-form programming language which is antecedently written and included in the brain design and which consequently determine its function and response, then that computer or artificial robot would unquestionably be acknowledged as a thinker as we are. But is it absolutely true that all humans are capable of using their own brain while interpreting various signals and responding them? Indeed, religion or any other ideology is some kind of such program which is written by others and which determines our vision, mind and behavior models, depriving us of a clear and logical thinking. It forces us to see the world with its eyes, to construct our mind as it says and control our behavior as it wants. There can be no freedom, no alternative possibilities. You don’t need to understand its claims, you need only believe them. Whatever is unthinkable and unimaginable for you, is said higher for your understanding, you cannot even criticise what seems to be illogical and absurd for you. The unwritten golden rule of religion and its Holy Scripture is that — whatever you think, you cannot contradict what is written there. You can reconcile what is illogical and absurd in religion with logic and common sense, if it is possible, if not, you should confine your thinking to that illogicality and absurdity, which in turn would make you more and more a muddled thinker. For instance, if it is written there that you should cut head or legs of anyone who dare criticize your religion and your prophet, you should unquestionably believe that it is just and right punishment for him. You can reason in favor of softening that cruel image of your religion by saying that that ‘just and right punishment’ is considered within religious community, but not secular society. However, the absurdity of your vision still remains, because as an advocate of your religion you dream of its spread all over the world, where the cruel and insane claims of your religion would be the norm and standard for everyone. If it is written there that you can sexually exploit any slave girl or woman, especially who doesn’t hold your religious faith or she is an atheist, you should support that sexual violence without any question. After all of them, you would like to be named as a thinker. In my mind, you are a thinker, but a thinker who has got a psychological disorder. It is logical to ask whether all those ‘thinkers’ represent a potential danger for the humanity. I think, yes. However, we are lucky that not all believers would like to penetrate into deeper ‘secrets’ of religion. Many of them believe in God, meditate and balance their spiritual state without getting familiar with what is written in holy scriptures or holding very vague ideas concerning their content. Many believers live a secular life by using their own brain for it. One should love anybody only if he thinks that he should love him/her; if he loves him/her because of God, or religious claims, he can easily kill him/her once because of God, or religious claims, too. I think the grave danger is the last motive which religion cause to arise.

Flying saucers aside, a visceral childhood fascination with what’s out there, launched by pop culture and propelled by real-life space missions during NASA’s heyday, is a recurring narrative among SETI researchers. “I’m a child of the Apollo era,” said Mark Showalter, a Sagan Center senior research scientist. “I’m in this room today because of Neil Armstrong. Watching the moonwalk — that was the most exciting thing I’d ever seen in my life.” To date, Showalter has discovered, or co-discovered, six moons in the solar system: Pan (orbiting Saturn); Mab and Cupid (Uranus); Kerberos and Styx (Pluto); and just last year, a Neptune moon, still unnamed. “We could be sending missions to all kinds of fantastic destinations and learning things for decades to come,” he said. But the scheduled NASA voyages to the outer planets appear nearly done.  The New Horizons spacecraft flies by Pluto next year; the probes to Jupiter and Saturn shut down in 2017. Even the much-heralded Clipper mission — the proposed robotic expedition to Europa — isn’t yet a go. So far, with a projected $2 billion cost, only $170 million has been appropriated. At 56, Showalter concedes that his professional career will conclude with these final journeys. “It takes twenty years from the time you start thinking about the project to the time you actually get to the outer planets,” he said. And without new missions, he worries, and wonders, about the new generation. “It’s the missions that capture imaginations. If those aren’t happening, kids might not go into science the way my generation did.

Such is the relationship between scientists and engineers and science fiction authors—we feed each other inspiration, the scientists and engineers use this to go and build the world, while the authors use this to tell the world what’s coming and to inspire a new generation of world-builders.

I for one welcome our new computer overlords.” He later elaborated, “Just as factory jobs were eliminated in the twentieth century by new assembly-line robots, Brad and I were the first knowledge-industry workers put out of work by the new generation of ‘thinking’ machines.

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THINK OF THE WAY a stretch of grass becomes a road. At first, the stretch is bumpy and difficult to drive over. A crew comes along and flattens the surface, making it easier to navigate. Then, someone pours gravel. Then tar. Then a layer of asphalt. A steamroller smooths it; someone paints lines. The final surface is something an automobile can traverse quickly. Gravel stabilizes, tar solidifies, asphalt reinforces, and now we don’t need to build our cars to drive over bumpy grass. And we can get from Philadelphia to Chicago in a single day. That’s what computer programming is like. Like a highway, computers are layers on layers of code that make them increasingly easy to use. Computer scientists call this abstraction. A microchip—the brain of a computer, if you will—is made of millions of little transistors, each of whose job is to turn on or off, either letting electricity flow or not. Like tiny light switches, a bunch of transistors in a computer might combine to say, “add these two numbers,” or “make this part of the screen glow.” In the early days, scientists built giant boards of transistors, and manually switched them on and off as they experimented with making computers do interesting things. It was hard work (and one of the reasons early computers were enormous). Eventually, scientists got sick of flipping switches and poured a layer of virtual gravel that let them control the transistors by punching in 1s and 0s. 1 meant “on” and 0 meant “off.” This abstracted the scientists from the physical switches. They called the 1s and 0s machine language. Still, the work was agonizing. It took lots of 1s and 0s to do just about anything. And strings of numbers are really hard to stare at for hours. So, scientists created another abstraction layer, one that could translate more scrutable instructions into a lot of 1s and 0s. This was called assembly language and it made it possible that a machine language instruction that looks like this: 10110000 01100001 could be written more like this: MOV AL, 61h which looks a little less robotic. Scientists could write this code more easily. Though if you’re like me, it still doesn’t look fun. Soon, scientists engineered more layers, including a popular language called C, on top of assembly language, so they could type in instructions like this: printf(“Hello World”); C translates that into assembly language, which translates into 1s and 0s, which translates into little transistors popping open and closed, which eventually turn on little dots on a computer screen to display the words, “Hello World.” With abstraction, scientists built layers of road which made computer travel faster. It made the act of using computers faster. And new generations of computer programmers didn’t need to be actual scientists. They could use high-level language to make computers do interesting things.* When you fire up a computer, open up a Web browser, and buy a copy of this book online for a friend (please do!), you’re working within a program, a layer that translates your actions into code that another layer, called an operating system (like Windows or Linux or MacOS), can interpret. That operating system is probably built on something like C, which translates to Assembly, which translates to machine language, which flips on and off a gaggle of transistors. (Phew.) So, why am I telling you this? In the same way that driving on pavement makes a road trip faster, and layers of code let you work on a computer faster, hackers like DHH find and build layers of abstraction in business and life that allow them to multiply their effort. I call these layers platforms.

The lowest level is adherence to a set of rules and regulations laid down by somebody else. It could be your favorite prophet. It could be the state, the head of your tribe, or a parent. No matter who generates the rules, all you have to do at this level is know the rules and follow them. A robot can do that. Even a trained chimpanzee could do it, if the rules were simple enough and he were smacked with a stick every time he broke one. This level requires no meditation at all. All you need are the rules and somebody to swing the stick. The next level of morality consists of obeying the same rules even in the absence of somebody who will smack you. You obey because you have internalized the rules. You smack yourself every time you break one. This level requires a bit of mind control. But if your thought pattern is chaotic, your behavior will be chaotic, too. Mental cultivation reduces mental chaos.

and finally, according to the current president of the United States, Barack Hussein Obama, America is no longer a Christian nation. The net result is the dawn of a generation without sacred moorings, an era in which people are sufficiently prepared

also sounds like we were being judgmental, correct again. In 1 Peter 4:17, we read that “judgment must begin at the house of God.” People who care about modern Christianity should consider that a time for such introspection and judgment is long overdue. We are in a battle—a spiritual war for the minds and souls of a generation—and frankly, the time has come for new Martin Luthers to nail their theses on some institution doors where echon daimonion may have become so deeply entrenched as to have literally forged the latter-day “habitation of devils, and the hold of every foul spirit,

Because even if a universe’s life span is calculable, the variety of life that is generated within it is not. The buildings we have erected, the art and music and verse we have composed, the very lives we’ve led: none of them could have been predicted, because none of them was inevitable.

The increasing sophistication of robots and the progress of artificial intelligence has generated considerable anxiety about what would happen to our societies if only a few people had interesting jobs and everyone else had either no work or had a horrible job, and inequality ballooned as a result. Especially if this happened because of forces largely out of their control. Tech moguls are getting desperate to find ideas to solve the problems their technologies might cause.

Telling organized lies helps some politicians win and stay in office, where they use bad information to make poor decisions. They generate new conspiracies and deepen public distrust, and then voters go back to the polls on election day equipped with even more grievances and less information.

In such an endeavor it is not enough to say that history unfolds by processes too complex for reductionistic analysis. That is the white flag of the secular intellectual, the lazy modernist equivalent of The Will of God. On the other hand, it is too early to speak seriously of ultimate goals, such as perfect green-belted cities and robot expeditions to the nearest stars. It is enough to get Homo sapiens settled down and happy before we wreck the planet. A great deal of serious thinking is needed to navigate the decades immediately ahead. We are gaining in our ability to identify options in the political economy most likely to be ruinous. We have begun to probe the foundations of human nature, revealing what people intrinsically most need, and why. We are entering a new era of existentialism, not the old absurdist existentialism of Kierkegaard and Sartre, giving complete autonomy to the individual, but the concept that only unified learning, universally shared, makes accurate foresight and wise choice possible. In the course of all of it we are learning the fundamental principle that ethics is everything. Human social existence, unlike animal sociality, is based on the genetic propensity to form long-term contracts that evolve by culture into moral precepts and law. The rules of contract formation were not given to humanity from above, nor did they emerge randomly in the mechanics of the brain. They evolved over tens or hundreds of millennia because they conferred upon the genes prescribing them survival and the opportunity to be represented in future generations. We are not errant children who occasionally sin by disobeying instructions from outside our species. We are adults who have discovered which covenants are necessary for survival, and we have accepted the necessity of securing them by sacred oath. The search for consilience might seem at first to imprison creativity. The opposite is true. A united system of knowledge is the surest means of identifying the still unexplored domains of reality. It provides a clear map of what is known, and it frames the most productive questions for future inquiry. Historians of science often observe that asking the right question is more important than producing the right answer. The right answer to a trivial question is also trivial, but the right question, even when insoluble in exact form, is a guide to major discovery. And so it will ever be in the future excursions of science and imaginative flights of the arts.

the abandoning of ideological conviction – the modern surrogate for religious belief – or us-versus-them thinking won’t be easy. The experts on Islam who opened for business on 9/11 peddle their wares more feverishly after every terrorist attack, helped by clash-of-civilization theorists and other intellectual robots of the Cold War who were programmed to think in binary oppositions (free versus unfree world, the West versus Islam) and to limit their lexicon to words such as ‘ideology’, ‘threat’ and ‘generational struggle’.

Researchers have found some interesting facts about computer-generated short social media posts:3 •The average person is twice as likely to be fooled by these posts as a security researcher is. Computer-generated posts that are contrary to popular belief are more likely to be accepted as true. •It is easier to deceive people about entertainment topics than about science topics. •It is easier to fool people about pornographic topics than any other topic.

From a logical standpoint, it’s more likely that the future will be “protopian.” The world won’t be perfect and happy, but it won’t be an abysmal dystopia either. This means there will be positives and negatives, but overall, it will be a better world. Digital marketing consultant Marcus Wong writes, “Protopia defines a state where we’re no longer fighting for survival (Dystopia), nor are we accepting perfection (Utopia…. Every opportunity to create something new, something faster, something ‘better’—creates a new world of problems that we would have never initially created. This is not a bad thing; some problems are good to have.”[29] In short, we can’t eliminate problems without introducing new ones. This is why we will see progress, but not perfection.[30] Will robots take some workers’ jobs? Yes. There will be automation, but automation will also generate new jobs.

It’s also the word Fox associates with Barack Obama, whom this generation’s door-knocking helped elect but whose administration strengthened the corporate oligarchy, waged unaccountable robot wars, and imprisoned migrant workers and heroic whistleblowers at record rates. So much for “socialism.

The story doesn't mention him, but Steve Jobs himself famously kept his own household and kids fairly tech-free, and a parallel Times story published at the same time and by the same reporter, Nellie Bowles, found more tech celebrities doing likewise. Why? Because, explained Chris Anderson, ex-editor of Wired and head of a robotics company, "We thought we could control it. And this is beyond our power to control. This is going straight to the pleasure centers of the developing brain.

Barack Obama, whom this generation’s door-knocking helped elect but whose administration strengthened the corporate oligarchy, waged unaccountable robot wars, and imprisoned migrant workers and heroic whistleblowers at record rates. So much for “socialism.

There are consequences of our action. Its good when people protest to deliver their message. If they can't be heard . The problem is they are creating opportunities for companies to invest in AI (Artificial Intelligent). Companies will want to buy robots in replacing people , because robots wont protest, sexual abuse someone , get sick, be racist or favor certain employees. . As an employee you are supposed to generate cost for the company not costing the company.

ten deep holes of peril open right in front of us. Three hundred million estimated jobs lost in the US and Europe over the next decade. Tsunamis of propaganda and deep fake video aimed at overturning elections and disrupting balances of power. Biases embedded in training data that marginalize minorities and women. Language generators spreading disinformation. Autonomous battlefield robots and drones.

The vast majority of the energy-expensive tissue in our skulls is devoted to processing and organizing information. We are also almost certainly unique in terms of the amount of heat-generating work these otherwise immobile organs do, by generating electric pulses when mulling over the often trivial information our senses gather. Thus when we sleep we dream; when we are awake we constantly seek out stimulation and engagement; and when we are deprived of information we suffer.

Originating in a system of mass production which generates vast quantities of products which need to be sold, it is the marketeers’ ambition to make us feel dissatisfied with what we already possess, to make us feel that we’d be happier, or more attractive, if we went out to purchase one or more of their products. It is, of course, a message that we can with some difficulty always choose to ignore. But even if we do so, we should still be careful to watch our step. For it is one thing to reject the sirencall of a particular manufacturer, but another to avoid the corrosive blandishments of an entire culture hell-bent on retailing everything under the sun. That culture insidiously feeds our discontent, our restlessness and dissatisfaction. However many products we choose to buy, more never proves enough. However much we accumulate, there is always another higher level of dissatisfaction. The feeling of peaceful acceptance that our ancestors largely took for granted is now continuously undermined by a culture committed to mass marketing, mass consumption and mass media. It will almost certainly be further undermined by the advancing technologies, specifically robots, engineered organisms and nanobots, which could (supposedly) create a utopian future of abundance where just about anything could be made cheaply, almost any disease cured and physical problem solved.

How can you reconcile the two clashing halves of the conservative mind? By believing in bias, that’s how. Alone among the many, many businesses of the world, the backlash thinkers insist, the culture industry does not respond to market forces. It does the ugly things that it does because it is honeycombed with robotic, alien liberals, trying to drip their corrosive liberalism into our ears. Liberal bias exists because it must exist in order for the rest of contemporary conservatism to be true. As in Saint Anselm’s proof of the existence of God, which flummoxed generations of our ancestors, it simply cannot be any other way. Bias has to be; therefore it is.

We all think we’re self-aware, self-driven by our objective intellect, but we’re not. We’re closer to being robots driven by our evolutionary roots with just a sprinkling of free will and intellect. It’s a self-reinforcing dynamic; those that didn’t have a strong survival instinct perished, as did their bloodline. You and I are only here because thousands of generations have weeded out all those except for the ones that somehow figured out how to survive long enough to reproduce.

When robots and automation do our most basic work, making it relatively easy for us to be fed, clothed, and sheltered, then we are free to ask, “What are humans for?” Industrialization did more than just extend the average human lifespan. It led a greater percentage of the population to decide that humans were meant to be ballerinas, full-time musicians, mathematicians, athletes, fashion designers, yoga masters, fan-fiction authors, and folks with one-of-a-kind titles on their business cards. With the help of our machines, we could take up these roles—but, of course, over time the machines will do these as well. We’ll then be empowered to dream up yet more answers to the question “What should we do?” It will be many generations before a robot can answer that.

In 1911, Frederick Winslow Taylor’s classic The Principles of Scientific Management enshrined the machine model for several generations. This approach to management rests on three premises: 1 In principle it is possible to know all you need to know to be able to plan what to do. 2 Planners and doers should be separated. 3 “There is but one right way.” A manager was a programmer of robot workers. The essence of management was to create perfect plans and tell people precisely

Jennings, who came in second, added a personal note on his answer to the tournament’s final question: “I for one welcome our new computer overlords.” He later elaborated, “Just as factory jobs were eliminated in the twentieth century by new assembly-line robots, Brad and I were the first knowledge-industry workers put out of work by the new generation of ‘thinking’ machines. ‘Quiz show contestant’ may be the first job made redundant by Watson, but I’m sure it won’t be the last.

The robot replaces production laborers and their physical work skills, whereas the computer replaces human thinking. The combination of the robot with the computer will generate our society's future labor force.

Another factor that’s likely to exacerbate inequality: next-generation automation. The technological revolution in the workplace has only just begun. A 2017 study published by the Institute for Spatial Economic Analysis found that nearly every major American city will see half of its current jobs replaced by robots by 2035.

My six-year-old son Thomas won’t need a driver’s licence to own a car and it’s highly likely he won’t even own a car; he’ll simply rent car “time” instead. Throughout his entire life, he will never be without a smart device which will soon tell him when to go to the doctor for advice (and his insurer will require him to wear it), he’ll live in a smart house where robots clean and fridges or a household AI order groceries (delivered by a robot), he’ll never use a plastic card or chequebook to pay for anything (and likely no cash either) and he’ll interact with hundreds of computers every day that won’t have a mouse or keyboard. Thomas is part of the so-called Generation Z which is growing up in a world so dramatically different from the world that their grandparents were born into that if you had predicted these changes 100 years ago, it would have simply been called science fiction.

We are preparing a generation of robots. Kids are learning exclusively through rote. We have children who are given no conceptual framework. They do not learn to think, because their teachers are straitjacketed by tests that measure only isolated skills. As a result, they can be given no electives, nothing wonderful or fanciful or beautiful, nothing that touches the spirit or the soul.

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There had always been prophets of Malthusian doom in every generation since Medieval times and they had always proven wrong.

Various employees take turns showing mascots the real world; Derek usually takes Marco or Polo. His first idea is to take them outside, around the office park where Blue Gamma is headquartered, and show them the strips of grass and shrubbery that divide the parking lot. He points out the crablike robot that tends to the landscaping, product of an earlier venture in bringing digients into the real world. The robot is equipped with a stiletto-like trowel for pulling weeds, and its toil is purely instinct driven; it’s descended from generations of winners in an evolutionary gardening competition conducted in Data Earth hothouses.