Roaming On Roads Quotes

To move, to breathe, to fly, to float, To gain all while you give, To roam the roads of lands remote, To travel is to live.

We pull on to the road, where our only company are the wandering cattle, who have become commonplace as traffic lights. Lethargic and listless, they look like they've been roaming the roads of Guinea since the dawn of time. And no doubt they will continue to long after we're gone.

The Layers I have walked through many lives, some of them my own, and I am not who I was, though some principle of being abides, from which I struggle not to stray. When I look behind, as I am compelled to look before I can gather strength to proceed on my journey, I see the milestones dwindling toward the horizon and the slow fires trailing from the abandoned camp-sites, over which scavenger angels wheel on heavy wings. Oh, I have made myself a tribe out of my true affections, and my tribe is scattered! How shall the heart be reconciled to its feast of losses? In a rising wind the manic dust of my friends, those who fell along the way, bitterly stings my face. Yet I turn, I turn, exulting somewhat, with my will intact to go wherever I need to go, and every stone on the road precious to me. In my darkest night, when the moon was covered and I roamed through wreckage, a nimbus-clouded voice directed me: “Live in the layers, not on the litter.” Though I lack the art to decipher it, no doubt the next chapter in my book of transformations is already written. I am not done with my changes.

There's a place I travel when I want to roam, and nobody knows it but me./The roads don't go there and the signs stay home, and nobody knows it but me./ It's far, far away and way, way afar, it's over the moon and the sea/and wherever you're going that's wherever you are./And nobody knows it but me.

From my stone pillow I have dreamed dreams of the mortal world above. I have heard its voices, its new music, as lullabies as I lie in my grave. I have envisioned its fantastical discoveries. I have known its courage in the timeless sanctum of my thoughts. And though it shuts me out with its dazzling forms, I long for one with the strength to roam it fearlessly, to ride the Devil's Road through its heart.

You said, "I will go to another land, I will go to another sea. Another city will be found, better than this. Every effort of mine is condemned by fate; and my heart is-like a corpse-buried. How long in this wasteland will my mind remain. Wherever I turn my eyes, wherever I may look I see the black ruins of my life here, where I spent so many years, and ruined and wasted." New lands you will not find, you will not find other seas. The city will follow you. You will roam the same streets. And you will age in the same neighborhoods; in these same houses you will grow gray. Always you will arrive in this city. To another land-do not hope- there is no ship for you, there is no road. As you have ruined your life here in this little corner, you have destroyed it in the whole world.2

How was the wolf to blame, if the sheep were roaming free?

Out of the city and over the hill, Into the spaces where Time stands still, Under the tall trees, touching old wood, Taking the way where warriors once stood; Crossing the little bridge, losing my way, But finding a friendly place where I can stay. Those were the days, friend, when we were strong And strode down the road to an old marching song When the dew on the grass was fresh every morn, And we woke to the call of the ring-dove at dawn. The years have gone by, and sometimes I falter, But still I set out for a stroll or a saunter, For the wind is as fresh as it was in my youth, And the peach and the pear, still the sweetest of fruit, So cast away care and come roaming with me, Where the grass is still green and the air is still free.

Well, feel this, why don't you? Feel how it feels to have a bed to sleep in and somebody there not worrying you to death about what you got to do each day to deserve it. Feel how that feels. And if that don't get it, feel how it feels to be a colored woman roaming the roads with anything God made liable to jump on you. Feel that.

So rest and relax and grow stronger, Let go and let God share your load, Your work is not finished or ended, You’ve just come to “a bend in the road”. “When you ask God for a gift, be thankful if He sends, not diamonds, pearls or riches, but the love of real true friends.” “It takes a Mother’s Love to make a house a home, a place to be remembered, no matter where we roam.” “When you are in troubled and worried and sick at heart And your plans are upset and your world falls apart, Remember God’s ready and waiting to share The burden you find much to heavy to bear– So with faith, “Let Go and Let GOD” lead your way.

There was a steaming mist in all the hollows, and it had roamed in its forlornness up the hill, like an evil spirit, seeking rest and finding none. A clammy and intensely cold mist, it made its slow way through the air in ripples that visibly followed and overspread one another, as the waves of an unwholesome sea might do. It was dense enough to shut out everything from the light of the coach-lamps but these its own workings, and a few yards of road; and the reek of the labouring horses steamed into it, as if they had made it all.

Many a wrong, and it's curing song, many a road, and many an inn, Room to roam, but only one home, for all the world to win. George MacDonald, (Lilith)

My heart seeks the hearth, My feet seek the road. A soul so divided Is a terrible load. My heart longs to rest, My feet yearn to roam. Shall I wander the world Or stay safe at home?

Like an abandoned dog who cannot find a smell or a track and roams along the roads, with no road, like the child who in a night of the fair gets lost among the crowd, and the air is dusty, and the candles fluttering,--astounded, his heart weighed down by music and by pain; that’s how I am, drunk, sad by nature, a mad and lunar guitarist, a poet, and an ordinary man lost in dreams, searching constantly for God among the mists.

People who roam these roads in their metal cars don't feel, don't see. They will honk and curse if an accident happens in front of them, while the people on motorbikes, on bicycles and rickshaws, will stop to help. They have not travelled enclosed in metal prisons too long, and so the wind and the sun have touched them, helped them remain more human.

Some have a tender love for nature’s wild. Some are drawn to mortal hearth and home. Some find a secret place and stay, while others cannot help but roam.

May the good Lord be with you down every road you roam, and may sunshine and happiness surround you when you're far from home. And may you grow to be proud, dignified and true; and do unto others as you'd have done to you. Be courageous and be brave and in my heart you'll always stay forever young. May good fortune be with you, may your guiding light be strong; build a stairway to heaven with a prince or a vagabond. And may you never love in vain and in my heart you will remain forever young. And when you finally fly away I'll be hoping that I served you well, for all the wisdom of a lifetime no one can ever tell. But whatever road you choose, I'm right behind you, win or lose, forever young.

The only furniture in the dank space was a flimsy cot. Water dripped steadily in one corner. A hole in the floor appeared to serve as a latrine. What most caught Kendra's eye were the messages scratched on the wall. She roamed the cell, reading the crudely inscribed phrases. "Seth rules! Welcome to Seth's House. Seth rocks! Seth was here. Now it's your turn. Seth Sorenson forever. Enjoy the food! If you're reading this, you can read. All roads lead to Seth. Is it still dripping? Seth haunts these halls. You're in a Turkish prison! Seth is the man! Use the meal mats as toilet paper." And so forth. Cold, hopeless, and alone, Kendra found herself giggling at the messages her brother had scrawled. He must have been so bored!

mist in all the hollows, and it had roamed in its forlornness up the hill, like an evil spirit, seeking rest and finding none. A clammy and intensely cold mist, it made its slow way through the air in ripples that visibly followed and overspread one another, as the waves of an unwholesome sea might do. It was dense enough to shut out everything from the light of the coach-lamps but these its own workings, and a few yards of road; and the reek of the labouring horses steamed into it, as if they had made it all.

What sorrow is like to the sorrow of one who is alone? Once I dwelt in the company of the king I loved well, And my arm was heavy with the weight of the rings he gave, And my heart weighed down with the gold of his love. The face the king is like the sun to those who surrounded,. But now my heart is empty And I wander along throughout the world. The groves take on their blossoms, The trees and meadows grow fair But the cuckoo, saddest of singers, Cries forth the only sorrow of the exile, And now my heart hoes wandering, In search of what I shall never see more; All faces are alike to me if I cannot see the face of my king, And all countries are alike to me When I cannot see the fair fields and meadows of my home. So I shall arise and follow my heart in its wandering For what is the fair meadow of home to me When I cannot see the face of my king And the weight on my arm is but a band of gold When the heart is empty of the weight of love. And so I shall go roaming Over the fishers' road And the road of the great whale And beyond the country of the wave With none to bear me company But the memory of those I loved And the songs I sang out of a full heart, And the cuckoo's cry in memory.

You can still be living in your childhood bedroom and have departed for a distant country. You can play the role of the “good son” with a heart that roams in a twilight beyond good and evil. You can even show up to church every week with a voracious appetite for idols. Not all prodigals need a passport.

People allow India to exist only in two versions: In the first, everything is too beautiful to be encapsulated, women are swarthy and hippy, shoeless boys play soccer in dirt roads, elephants roam the streets, and temples are merely there for your enjoyment. In the second, India is a country lurching forward awkwardly, suffering a rape epidemic, incapable of a feminist movement or proper health care, a place where people shit and piss in the streets, where the caste system has ruined entire generations, where poverty is so rampant and depressing that you'll hardly make it out with your soul intact, where your IT centre is based, a place just close enough to Pakistan or Iraq or Afghanistan to be scary, but stable enough to be fun and exotic. Because, boy, isn't the food good, and aren't the landmarks something, and hasn't everyone there figured out a kind of profound meditative inner peace that we should all learn from? Like all things, the truth lies somewhere in the middle. A place, any place, can be beautiful and perfect and damaged and dangerous at the same time.

Across the gently rolling hills, Beyond high mountain peaks, Along the shores of distant seas, There's something my heart seeks. But there's no peace in wandering, The road's not made for rest. And footsore fools will never know What home might suit them best. But, oh, the things that I have seen, The secret paths I've trod, The hidden corners of the world Known to none but me and God. Yes, the world was meant for knowing, And feet were meant to roam. But one who's always going Will never find a home. Oh, where's the thread that binds me, The voice that calls me back? Where's the love that finds me— And what's the root I lack?

The City" You said, “I will go to another land, I will go to another sea. Another city will be found, a better one than this. Every effort of mine is a condemnation of fate; and my heart is — like a corpse — buried. How long will my mind remain in this wasteland. Wherever I turn my eyes, wherever I may look I see black ruins of my life here, where I spent so many years destroying and wasting.” You will find no new lands, you will find no other seas. The city will follow you. You will roam the same streets. And you will age in the same neighborhoods; and you will grow gray in these same houses. Always you will arrive in this city. Do not hope for any other — There is no ship for you, there is no road. As you have destroyed your life here in this little corner, you have ruined it in the entire world.

Sing your way home at the close of the day. Sing your way home; drive the shadows away. Smile every mile, for whenever you roam It will brighten your road, It will lighten your load If you sing your way home.

I nurtured my dinomania with documentaries, delighted in the dino-themed B movies I brought home from the video store, and tore up my grandparents' backyard in my search of a perfect Triceratops nest. Never mind that the classic three-horned dinosaur never roamed central New Jersey, or that the few dinosaur fossils found in the state were mostly scraps of skeletons that had been washed out into the Cretaceous Atlantic. My fossil hunter's intuition told me there just had to be a dinosaur underneath the topsoil, and I kept excavating my pit. That is, until I got the hatchet out of my grandfather's toolshed and tried to cut down a sapling that was in my way. My parents bolted out of the house and put a stop to my excavation. Apparently, I hadn't filled out the proper permits before I started my dig.

In the countryside by nights without the moon, there sometimes roamed an indigent, a recycled reject with eyes sifting the darkness and sorting the scattered scents, walking beside deep hollows and ditches of stinking water. The hours he kept were usually reserved for the drunk and the sleeping. With his sloe-lidded eyes that in the daytime tried to hide from the sun, he spied treasures all over the land. No thing unlocked was safe from his grasp, he who could squat in the road and talk to the dogs and still their dying growls, all save one

It's a child's world, full of separate places. Give me a paper and pencil now and ask me to draw a map of the fields I roamed when I was small, and I cannot do it. But change the question, and ask me to list what was there and I can fill pages. The wood ant's nest. The newt pond. The oak covered in marble galls. The birches by the motorway fence with fly agarics at their feet. These things were the waypoints of my world. And other places became magic through happenstance. When I found a huge red underwing moth behind the electricity junction box at the end of my road, that box became a magic place. I needed to check behind it every time I walked past, though nothing was ever there. I'd run to check the place where once I'd caught a grass snake, look up at the tree that one afternoon had held a roosting owl. These places had a magical importance, a pull on me that other places did not, however devoid of life they were in all the visits since.

Well, feel this, why don't you? Feel how it feels to have a bed to sleep in and somebody there not worrying you to death about what you got to do each day to deserve it. Feel how that feels. And if that don't get it, feel how it feels to be a colouredwoman roaming the roads with anything God made liable to jump on you. Feel that.

My grandpa lived in the First District area of Dixie County, FL. Near where State Road 349 and County Road 351 meet. I spent a lot of time there as a kid. Roaming over unplanted fields. Tossing maypops against the side of a sun-bleached barn. Chickens roamed freely over his land. Mornings began with a hunt to find eggs for breakfast. Every day was Easter back then. With sand and snakes.

A: “Nobody Knows It but Me” is by ad copywriter Patrick O’Leary. Many readers asked for the text. Here it is: “There’s a place I travel when I want to roam, and nobody knows it but me. / The roads don’t go there and the signs stay home, and nobody knows it but me. / It’s far, far away and way, way afar. It’s over the moon and the sea / and wherever you’re going that’s wherever you are. / And nobody knows it but me.

Ah, but it is too sublime,” sang the old queen with her eyes on the domed ceiling. “From my stone pillow I have dreamed dreams of the mortal world above. I have heard its voices, its new music, as lullabies as I lie in my grave. I have envisioned its fantastical discoveries, I have known its courage in the timeless sanctum of my thoughts. And though it shuts me out with its dazzling forms, I long for one with the strength to roam it fearlessly, to ride the Devil’s Road through its heart.

Back in the time before Columbus, there were only Indians here, no skyscrapers, no automobiles, no streets. Of course, we didn't use the words Indian or Native American then; we were just people. We didn't know we were supposedly drunks or lazy or savages. I wondered what it was like to live without that weight on your shoulders, the weight of the murdered ancestors, the stolen land, the abused children, the burden every Native person carries. We were told in movies and books that Indians had a sacred relationship with the land, that we worshipped and nurtured it. But staring at Nathan, I didn't feel any mystical bond with the rez. I hated our shitty unpaved roads and our falling-down houses and the snarling packs of dogs that roamed freely in the streets and alleys. But most of all, I hated that kids like Nathan - good kids, decent kids - got involved with drugs and crime and gangs, because there was nothing for them to do here. No after-school jobs, no clubs, no tennis lessons. Every month in the Lakota Times newspaper there was an obituary for another teen suicide, another family in the Burned Thigh Nation who'd had their heart taken away from them. In the old days, the eyapaha was the town crier, the person who would meet incoming warriors after a battle, ask them what happened so they wouldn't have to speak of their own glories, then tell the people the news. Now the eyapaha, our local newspaper, announced losses and harms too often, victories and triumphs too rarely.

WINTER HAS settled down over the Divide again; the season in which Nature recuperates, in which she sinks to sleep between the fruitfulness of autumn and the passion of spring. The birds have gone. The teeming life that goes on down in the long grass is exterminated. The prairie-dog keeps his hole. The rabbits run shivering from one frozen garden patch to another and are hard put to it to find frost-bitten cabbage-stalks. At night the coyotes roam the wintry waste, howling for food. The variegated fields are all one color now; the pastures, the stubble, the roads, the sky are the same leaden gray. The hedgerows and trees are scarcely perceptible against the bare earth, whose slaty hue they have taken on. The ground is frozen so hard that it bruises the foot to walk in the roads or in the ploughed fields. It is like an iron country, and the spirit is oppressed by its rigor and melancholy. One could easily believe that in that dead landscape the germs of life and fruitfulness were extinct forever.

Lovely Hekate of the roads and of the crossroads I invoke. In heaven, on earth, then in the sea, saffron-cloaked, tomb spirit reveling in the souls of the dead, daughter of Perses, haunting deserted places, delighting in deer, nocturnal, dog-loving, monstrous queen, devouring wild beasts, ungirt and repulsive. Herder of bulls, queen and mistress of the whole world, leader, nymph, mountain-roaming nurturer of youths, maiden, I beseech you to come to these holy rites, ever with joyous heart, ever favoring the oxherd.2

I only wanted books—nothing more—only books, only words, it was never anything but words—give them to me, I don’t have any! Look, see, I don’t have any! Look, I’m naked, barefoot, I’m standing before you—nothing in my pants pockets, nothing under my shirt or under my arm! They’re not stuck in my beard! Inside—look—there aren’t any inside either—everything’s been turned inside out, there’s nothing there! Only guts! I’m hungry! I’m tormented!... What do you mean there’s nothing? Then how can you talk and cry, what words are you frightened with, which ones do you call out in your sleep? Don’t nighttime cries roam inside you, a thudding twilight murmur, a fresh morning shriek? There they are words—don’t you recognize them? They’re writhing inside you, trying to get out! There they are! They’re yours! From wood, stone, roots, growing in strength, a dull mooing and whining in the gut is trying to get out; a piece of tongue curls, the torn nostrils swell in torment. That’s how the bewitched, beaten, and twisted snuffle with a mangy wail, their boiled white eyes locked up in closets, their vein torn out, backbone gnawed; that’s right, that’s how your pushkin writhe, or mushkin—what is in my name for you?—pushkin-mushkin, flung upon the hillock like a shaggy black idol, forever flattened by fences, up to his ears in di, the pushkin-stump, legless, six-fingered, biting his tongue, nose in his chest—and his head can’t be raised!—pushkin, tearing off the poisoned shirt, ropes, chains, caftan, noose, that wooden heaviness: let me out, let me out! What is in my name for you? Why does the wind spin in the gully? How many roads must a man walk down? What do you want, old man? Why do you trouble me? My Lord, what is the matter? Ennui, oh, Nin! Grab the inks and cry! Open the dungeon wide! I’m here! I’m innocent! I’m with you! I’m with you!

Hunting parties spent weeks scouring the zone and shot all the abandoned family pets, which had begun to roam in packs. It was a necessary evil to avoid the spread of radioactivity, prevent decontamination workers from being attacked, and put the animals out of their misery. A quick death was better than slowly dying of starvation and radiation sickness. “The first time we came, the dogs were running around near their houses, guarding them, waiting for people to come back”, recounted Viktor Verzhikovskiy, Chairman of the Khoyniki Society of Volunteer Hunters and Fishermen. “They were happy to see us, they ran toward our voices. We shot them in the houses, and the barns, in the yards. We’d drag them out onto the street and load them onto the dump truck. It wasn’t very nice. They couldn’t understand: why are we killing them? They were easy to kill, they were household pets. They didn’t fear guns or people.220” They didn’t all die this way. At the beginning of June, Nikolai Goshchitsky, a visiting engineer from the Beloyarsk nuclear power station, witnessed some which had escaped the bullets. “[They] crawled, half alive, along the road, in terrible pain. Birds looked as if they had crawled out of water... unable to fly or walk... Cats with dirty fir, as if it had been burnt in places.221” Animals that had survived that long were now blind.

MY HOUSE I have built me a house at the end of the street Where the tall fir trees stand in a row, With a garden beside it where, purple and gold, The pansies and daffodils grow: It has dear little windows, a wide, friendly door Looking down the long road from the hill, Whence the light can shine out through the blue summer dusk And the winter nights, windy and chill To beckon a welcome for all who may roam ... ‘Tis a darling wee house but it’s not yet a home. It wants moonlight about it all silver and dim, It wants mist and a cloak of grey rain, It wants dew of the twilight and wind of the dawn And the magic of frost on its pane: It wants a small dog with a bark and a tail, It wants kittens to frolic and purr, It wants saucy red robins to whistle and call At dusk from the tassels of fir: It wants storm and sunshine as day follows day, And people to love it in work and in play. It wants faces like flowers at the windows and doors, It wants secrets and follies and fun, It wants love by the hearthstone and friends by the gate, And good sleep when the long day is done: It wants laughter and joy, it wants gay trills of song On the stairs, in the hall, everywhere, It wants wooings and weddings and funerals and births, It wants tears, it wants sorrow and prayer, Content with itself as the years go and come ... Oh, it needs many things for a house to be home! Walter Blythe

She drifted down the walk carelessly for a moment, stunned by the night. The moon had come out, and though not dramatically full or a perfect crescent, its three quarters were bright enough to turn the fog and dew and all that had the power to shimmer a bright silver, and everything else- the metal of the streetlamps, the gates, the cracks in the cobbles- a velvety black. After a moment Wendy recovered from the strange beauty and remembered why she was there. She padded into the street before she could rethink anything and pulled up her hood. "Why didn't I do this earlier?" she marveled. Sneaking out when she wasn't supposed to was its own kind of adventure, its own kind of magic. London was beautiful. It felt like she had the whole city to herself except for a stray cat or two. Despite never venturing beyond the neighborhood much by herself, she had plenty of time with maps, studying them for someday adventures. And as all roads lead to Rome, so too do all the major thoroughfares wind up at the Thames. Names like Vauxhall and Victoria (and Horseferry) sprang from her brain as clearly as if there had been signs in the sky pointing the way. Besides Lost Boys and pirates, Wendy had occasionally terrified her brothers with stories about Springheel Jack and the half-animal orphan children with catlike eyes who roamed the streets at night. As the minutes wore on she felt her initial bravery dissipate and terror slowly creep down her neck- along with the fog, which was also somehow finding its way under her coat, chilling her to her core. "If I'm not careful I'm liable to catch a terrible head cold! Perhaps that's really why people don't adventure out in London at night," she told herself sternly, chasing away thoughts of crazed, dagger-wielding murderers with a vision of ugly red runny noses and cod-liver oil. But was it safer to walk down the middle of the street, far from shadowed corners where villains might lurk? Being exposed out in the open meant she would be more easily seen by police or other do-gooders who would try to escort her home. "My mother is sick and requires this one particular tonic that can only be obtained from the chemist across town," she practiced. "A nasty decoction of elderberries and slippery elm, but it does such wonders for your throat. No one else has it. And do you know how hard it is to call for a cab this time of night? In this part of town? That's the crime, really." In less time than she imagined it would take, Wendy arrived at a promenade that overlooked the mighty Thames. She had never seen it from that particular angle before or at that time of night. On either bank, windows of all the more important buildings glowed with candles or gas lamps or even electric lights behind their icy panes, little tiny yellow auras that lifted her heart. "I do wish I had done this before," she breathed. Maybe if she had, then things wouldn't have come to this...

I was sleeping with my head on the wooden arm of a seat as six attendants of the theater converged with their night’s total of swept-up rubbish and created a huge dusty pile that reached to my nose as I snored head down – till they almost swept me away too. This was reported to me by Dean, who was watching from ten seats behind. All the cigarette butts, the bottles, the matchbooks, the come and the gone were swept up in this pile. Had they taken me with it, Dean would never have seen me again. He would have had to roam the entire United States and look in every garbage pail from coast to coast before he found me embryonically convoluted among the rubbishes of my life, his life, and the life of everybody concerned and not concerned. What would I have said to him from my rubbish womb? ‘Don’t bother me, man, I’m happy where I am. You lost me one night in Detroit in August nineteen forty-nine. What right have you to come and disturb my reverie in this pukish can?’ In 1942 I was the star in one of the filthiest dramas of all time. I was a seaman, and went to the Imperial Café on Scollay Square in Boston to drink; I drank sixty glasses of beer and retired to the toilet, where I wrapped myself around the toilet bowl and went to sleep. During the night at least a hundred seamen and assorted civilians came in and cast their sentient debouchments on me till I was unrecognizably caked. What difference does it make after all? – anonymity in the world of men is better than fame in heaven, for what’s heaven? what’s earth? All in the mind.

For most of our history, walking wasn’t a choice. It was a given. Walking was our primary means of locomotion. But, today, you have to choose to walk. We ride to work. Office buildings and apartments have elevators. Department stores offer escalators. Airports use moving sidewalks. An afternoon of golf is spent riding in a cart. Even a ramble around your neighborhood can be done on a Segway. Why not just put one foot in front of the other? You don’t have to live in the country. It’s great to take a walk in the woods, but I love to roam city streets, too, especially in places like New York, London, or Rome, where you can’t go half a block without making some new discovery. A long stroll slows you down, puts things in perspective, brings you back to the present moment. In Wanderlust: A History of Walking (Viking, 2000), author Rebecca Solnit writes that, “Walking, ideally, is a state in which the mind, the body, and the world are aligned, as though they were three characters finally in conversation together, three notes suddenly making a chord.” Yet in our hectic, goal-oriented culture, taking a leisurely walk isn’t always easy. You have to plan for it. And perhaps you should. Walking is good exercise, but it is also a recreation, an aesthetic experience, an exploration, an investigation, a ritual, a meditation. It fosters health and joie de vivre. Cardiologist Paul Dudley White once said, “A vigorous five-mile walk will do more good for an unhappy but otherwise healthy adult than all the medicine and psychology in the world.” A good walk is anything but pedestrian. It lengthens your life. It clears, refreshes, provokes, and repairs the mind. So lace up those shoes and get outside. The most ancient exercise is still the best.

After the Grand Perhaps” After vespers, after the first snow has fallen to its squalls, after New Wave, after the anorexics have curled into their geometric forms, after the man with the apparition in his one bad eye has done red things behind the curtain of the lid & sleeps, after the fallout shelter in the elementary school has been packed with tins & other tangibles, after the barn boys have woken, startled by foxes & fire, warm in their hay, every part of them blithe & smooth & touchable, after the little vandals have tilted toward the impossible seduction to smash glass in the dark, getting away with the most lethal pieces, leaving the shards which travel most easily through flesh as message on the bathroom floor, the parking lots, the irresistible debris of the neighbor’s yard where he’s been constructing all winter long. After the pain has become an old known friend, repeating itself, you can hold on to it. The power of fright, I think, is as much as magnetic heat or gravity. After what is boundless: wind chimes, fertile patches of the land, the ochre symmetry of fields in fall, the end of breath, the beginning of shadow, the shadow of heat as it moves the way the night heads west, I take this road to arrive at its end where the toll taker passes the night, reading. I feel the cupped heat of his left hand as he inherits change; on the road that is not his road anymore I belong to whatever it is which will happen to me. When I left this city I gave back the metallic waking in the night, the signals of barges moving coal up a slow river north, the movement of trains, each whistle like a woodwind song of another age passing, each ambulance would split a night in two, lying in bed as a little girl, a fear of being taken with the sirens as they lit the neighborhood in neon, quick as the fire as it takes fire & our house goes up in night. After what is arbitrary: the hand grazing something too sharp or fine, the word spoken out of sleep, the buckling of the knees to cold, the melting of the parts to want, the design of the moon to cast unfriendly light, the dazed shadow of the self as it follows the self, the toll taker’s sorrow that we couldn’t have been more intimate. Which leads me back to the land, the old wolves which used to roam on it, the one light left on the small far hill where someone must be living still. After life there must be life.

On these lands, in both the occupied places and those left to grow wild, alongside the community and the dwindling wildlife, there lived another creature. At night, he roamed the roads that connected Arcand to the larger town across the Bay where Native people were still unwelcome two centuries on. His name was spoken in the low tones saved for swear words and prayer. He was the threat from a hundred stories told by those old enough to remember the tales. Broke Lent? The rogarou will come for you. Slept with a married woman? Rogarou will find you. Talked back to your mom in the heat of the moment? Don't walk home. Rogarou will snatch you up. Hit a woman under any circumstance? Rogarou will call you family, soon. Shot too many deer, so your freezer is overflowing but the herd thin? If I were you, I'd stay indoors at night. Rogarou knows by now. He was a dog, a man, a wolf. He was clothed, he was naked in his fur, he wore moccasins to jig. He was whatever made you shiver but he was always there, standing by the road, whistling to the stars so that they pulsed bright in the navy sky, as close and as distant as ancestors. For girls, he was the creature who kept you off the road or made you walk in packs. The old women never said, "Don't go into town, it is not safe for us there. We go missing. We are hurt." Instead, they leaned in and whispered a warning: "I wouldn't go out on the road tonight. Someone saw the rogarou just this Wednesday, leaning against the stop sign, sharpening his claws with the jawbone of a child." For boys, he was the worst thing you could ever be. "You remember to ask first and follow her lead. You don't want to turn into Rogarou. You'll wake up with blood in your teeth, not knowing and no way to know what you've done." Long after that bone salt, carried all the way from the Red River, was ground to dust, after the words it was laid down with were not even a whisper and the dialect they were spoken in was rubbed from the original language into common French, the stories of the rogarou kept the community in its circle, behind the line. When the people forgot what they had asked for in the beginning - a place to live, and for the community to grow in a good way - he remembered, and he returned on padded feet, light as stardust on the newly paved road. And that rogarou, heart full of his own stories but his belly empty, he came home not just to haunt. He also came to hunt.

But Pascal quickly forgave me, and it's a good thing, since friends of my own age and gender were not available, the girls of Kilanga all being too busy hauling around firewood, water, or babies. It did cross my mind to wonder why Pascal had the freedom to play and roam that his sisters didn't. While the little boys ran around pretending to shoot each other and fall dead in the road, it appeared that little girls were running the country.

Do you remember the old stories I used to tell you? Those bedtime tales old as the land?” “I remember,” he said. “It was my greatest fear. That you would roam the hills and be tricked by a spirit. That you would never come home one day, and there would be no trace of you. So I told you those stories—to stay on the roads, to wear flowers in your hair, to be respectful of fire and wind and earth and sea—because I believed they would protect you.” The stories had been frightening, entertaining. But stories were not made of steel.

And Ella starts rapping: Straight A's, good grades, that's the plan Study hard, top of the class Doing the best you can You won't need it but you're studying algebra Won't use Japanese, world history or calculus You follow the path they tell you to Go straight to college when you finish school If there's no scholarship take out a loan Clock up a debt kid, you're on your own Take all your stuff, you're leaving home The big wide world is yours to roam The crowd roars. She is seriously so good! Damon picks up his guitar and starts singing: But life can give us lemons and not ice cream And the path we take is not what it seems But we can't give up and cry and scream We have to turn up and change our dream Ella raps again: Science, physics and chemistry Make sure you ace your SATs Gotta get into an Ivy League Make my parents proud of me The say the road is straight and clear No need to wait, choose a career Doctor, lawyer, engineer Need to make a hundred grand a year And Damon sings: But life can give you lemons and not ice cream Find yourself against the current going upstream And all you wanna do is cry and scream Because you realize this ain't your dream You realize you have to change your dream Ella raps: Sat in class reading Romeo and Juliet But never understanding a word of it It's so old fashioned, it just doesn't fit You hate it so much, you wanna quit That's the stuff they think you need to learn But what happens when you crash and burn What happens when life deals you a blow What happens when you sink so low? And Damon sings: When life gives you lemons and not ice cream When you find yourself without a team When it throws you things that are too extreme When you can no longer chase your dream Then know it's time to change your dream And together they sing: When life gives you lemons and not ice cream When you wanna cry and shout and scream When you've fallen off your balance beam Then you know it's time to change your dream And you can do it You Can Change Your Dream

Hand in hand, my love, come away with me into the blackness— by the trunk of an old strong oak: I long to hold you all through the night and, knowing not of dawn, to not talk once— a pair of hands nightswept-earth…. Dawning starlight above splinters the sky to nerves— now's time for leaving: poised on the verge of shorelines burgeoning everything inside is raw and tingling…. Over the mountain in utter aloneness winds are blowing in a cold void…. Just a few promises I’d packed when I made my way east like a cloud torn from moorings always there've been those of us who sought their origins on the road — under an empty moon— and the origins of origins…. In electrical well-spring vision nuzzled in the bosom of hills on the roaming magnetic earth— far away though they are the cloud-river of stars configures over and over these visions of you…. Shaking off its dust— that glittering icy swirl abides…. On the roaming magnetic earth lying flat, my eyes shocked awake by the electric liquid light: chilling winds do not chill me I know no harm can hold me even a killing wound will only seep me back into the stars... be seeping out from me: in the float of her womb and cradled from the cold— that cradle-of-stars hanging the milky way…. Over the bay just-beginning—a cusp and crescent sliver—by the constellations paling fading…. Transient as I am from before and into after— like blue vapor, breath travels in a light from long ago… here though I knew she'd be to be here with her in scorn of all happenstance is more than a choice: a joy that's almost loss— lightning and paralysis…. The blue fire of delight flickers through sockets of her skull— so all the world knows not or pretends not to know: a person takes a lifetime to get to know but the thrill of remembrance when our eyes met was just one instant: it happens all the time….

If you ever find yourself roaming around the grounds of the abandoned psychiatric center in the quiet town of Kings Park, or driving along Sweet Hollow Road at night, and you believe you might have heard a woman scream, you’d be very wise to watch your back. It just might be the angry vengeful ghost of Mary Hatchet watching you!

THE CHARM OF THE STONES CONSECRATED TO DIANA To find a stone with a hole in it is a special sign of the favour of Diana, He who does so shall take it in his hand and repeat the following, having observed the ceremony as enjoined: — Scongiurazione della pietra bucata. Una pietra bucata U ho trovato; Ne ringrazio il destin, E k) spirito che su questa via Mi ha portata, Che passa essere il mio bene, E la mia buona fortuna! Mi alzo la mattina al alba, E a passegio me ne vo Nelle valli, monti e campi, La fortuna cercarvo Della ruta e la verbena, Quello so porta fortuna Me lo tengo in senno chiuso £ saperlo nessuno no le deve, £ cosi cio che commendo, " La verbena far ben per me ! Benedica quella strege! Quella fata che mi segna!" Diana fu quella Che mi venne la notte in sogno E mi disse : " Se tu voir tener Le cattive persone da te lontano, Devi tenere sempre ruta con te, Sempre ruta con te e verbena!" Diana, tu che siei la regina Del cielo e della terra e dell* inferno, E siei la prottetrice degli infelici, Dei ladri, degli assassini, e anche Di donne di mali afifari se hai conosciuto, Che non sia stato V indole cattivo Delle persone, tu Diana, Diana li hai fatti tutti felici! Una altra volta ti scongiuro Che tu non abbia ne pace ne bene, Tu possa essere sempre in mezzo alle pene^ Fino che la grazia che io ti chiedo Non mi farai! THE CHARM OF THE STONES Invocation to the Holy-Stone} I have found A holy-stone upon the ground. O Fate! I thank thee for the happy find, Also the spirit who upon this road Hath given it to me; And may it prove to be for my true good And my good fortune I I rise in the morning by the earliest dawn, And I go forth to walk through (pleasant) vales. All in the mountains or the meadows fair, Seeking for luck while onward still I roam, Seeking for rue and vervain scented sweet, Because they bring good fortune unto all. I keep them safely guarded in my bosom, That none may know it—'tis a secret thing. And sacred too, and thus I speak the spell: " O vervain ! ever be a benefit, And may thy blessing be upon the witch Or on the fairy who did give thee to me ! " It was Diana who did come to me, All in the night in a dream, and said to me: " If thou would'st keep all evil folk afar, Then ever keep the vervain and the rue Safely beside thee I" I hole ii . But such a slone is IS really a claim to the ARADIA Great Diana I thou Who art the queen of heaven and of earth, And of the inferna! lands—yea, thou who art Protectress of all men unfortunate, Of thieves and murderers, and c Who lead an evil life, and yet hast known That their nature was not evil, thou, Diana, Hast still conferred on them some joy in life.' Or I may truly at another time So conjure thee that thou shalt have no peace Or happiness, for thou shalt ever be In suffering until thou grantest that Which 1 require in strictest faith from thee! [Here

So, as time went on and the war was finally won and the last British soldiers departed for their homeland, the king’s messengers became couriers without an army. On rainy nights the eerie pair still roamed, galloping along forever with a message never to be delivered, the writer of the message long since dead and buried in the red earth of King’s Mountain. Settlements grew into towns, then cities, and the two riders became wary of the main roads, taking to the country lanes in their endless search for the way to Charlottesburg. Some say you can still see them. A cold, rainy night in early October is the best time to look for the King’s Messengers. For then they were most apt to suddenly appear galloping over the hill on some lonely dirt road between King’s Mountain and Salisbury, two specters hurtling through the night on their phantom steeds, pausing sporadically to inquire the way to Charlottesburg. And, if by chance they should ask you, it doesn’t really matter in which direction you point for even with the best of directions an invisible power thwarts and diverts the restless apparitions at every turn. —The King’s Messengers

Reinvention is my philosophy, if you want to call it that,” he says, looking out the window. “Imagination is the key to creating a life that is ever new.” Stanley turns his eyes to me. “We are each of us a changeling person,” he says. “We are not going to be the same decade after decade. Wisdom results from confronting not only one’s desires and capacities but also one’s limitations.” “The Layers,” one of Stanley’s best-loved poems, is his crystallization of this wisdom. I have walked through many lives, some of them my own, and I am not who I was, though some principle of being abides from which I struggle not to stray. When I look behind, as I am compelled to look before I can gather strength to proceed on my journey, I see the milestones dwindling toward the horizon and the slow fires trailing from the abandoned camp-sites, over which scavenger angels wheel on heavy wings. Oh, I have made myself a tribe out of my true affections, and my tribe is scattered! How shall the heart be reconciled to its feast of losses? In a rising wind the manic dust of my friends, those who fell along the way, bitterly stings my face. Yet I turn, I turn, exulting somewhat, with my will intact to go wherever I need to go, and every stone on the road is precious to me. In my darkest night, when the moon was covered and I roamed through wreckage, a nimbus-clouded voice directed me: “Live in the layers, not on the litter.” Though I lack the art to decipher it, no doubt the next chapter in my book of transformations is already written. I am not done with my changes.

Have you been travelling, my young friend? Come in out of the darkness and rain. Sit by the fire, eat, drink and rest yourself. Life is one long journey from beginning to end, you know. We all walk different roads, both with our bodies and our minds. Some of us lose heart and fall by the wayside, whilst others go on to realise their dreams and desires. Let me tell you a story of travellers, and the paths they followed. Of young ones, like yourself, sometimes uncertain of their direction, and often reluctant to listen to the voices of sense and wisdom. Of a mighty warrior, set on a course of destiny and vengeance, unstoppable in his resolve. Of an evil one and his crew, cruel and ruthless, bound on a march of destruction and conquest. Of a simple maid and her friends, homebodies whose only aims were peace and well-being for all. Of wicked, foolish wanderers, chasing fantasies and fables, consumed by their own greed. Of small babes who dreamed small dreams, not knowing what the future held in store for them. And, finally, of two friends, faithful and true, who had roamed many highways and together chose their own way. The lives I will tell you of are intertwined by fate—good and evil bringing their just rewards to each, as they merited them. Listen whilst I relate this story. For am I not the Teller of Tales, the Weaver of Dreams!

I ain't the man in the silver screen, Got more scars than what can be seen. I walk a line that's thin and frayed, With every step, a price is paid. 'Cause I'm not perfect, I've got my demons, They dance in the shadows, they fight for reasons. But I stand tall, through the trials I roam, I'm not perfect, but I'm finding home. In the mirror, the truth stares back, A life of color in a world of black. I've made mistakes, I've told some lies, But redemption's song is my reprise. 'Cause I'm not perfect, I've got my demons, They whisper doubts, and plot their treasons. But I stand strong, in the light I bask, I'm not perfect, but I'm up to the task. The road is long, the night is deep, But I've got promises to keep. For every demon that I face, There's a grace that I embrace. So here's to the fighters, the broken hearts, To the dreamers playing their parts. We're all just trying to find our way, In the story of our own play. Yeah, I'm not perfect, I've got my demons, They rage like storms, through all the seasons. But I stand brave, with hope in my soul, I'm not perfect, but I'm on a roll. So let the music play, let the chorus ring, In the heart of the imperfect, let the truth sing. We've all got demons, but we've got love too, I'm not perfect, but I'm here with you.

American Rocker” I was born in the land of the brave, where the eagles soar and roam, With the roar of the rivers and the whisper of the wind, in the place I call my home. My heart beats to the rhythm of the drums, and the guitars strumming wild, In the land of the free, I stand with pride, an everlasting American child. 'Cause I'm American, through and through, My soul's painted in red, white, and blue. I rock to the core, with freedom's sound, In the USA, where my roots are found. From the neon lights of the bustling cities to the quiet country roads, I've seen the beauty of the starlit skies and where the mighty Mississippi flows. I've danced in the rain and I've faced the sun, with a spirit that won't be tamed, In every note I play, in every word I say, I'm American, unashamed. We're the land of the dreamers, the home of the brave, Our anthem rings true, for the free and the saved. We'll rock this country, from dusk till dawn, With the power of the word, and the strength to carry on. 'Cause I'm American, through and through, My soul's painted in red, white, and blue. I rock to the core, with freedom's sound, In the USA, where my roots are found. So let the guitars wail, let the drums beat hard, As we sing our song, under the stripes and stars. We're American rockers, with a story to tell, In the land we love, where our hearts dwell.

Maybe 99.99% of our lives will be spent stuck trudging down the narrow sidewalks afforded to us by capitalism. Roads have taken away our land, our right to roam and play. Artificial scarcity forces us to work ourselves sick at shitty, soul-crushing jobs or we risk death from starvation, homelessness, or medical neglect. Environmental destruction has severed us from our nurturing nonhuman relatives. Colonization has erased our ancestors and histories. Step out of line, raise your voice against the state, make a mistake, and you’ll be crushed with swift and brutal violence. But once in a while, for a brief bubble in time, enough of us get together to defy the ruling classes. To step out in the street and carve our own path. And even if I get to experience that for less than 0.01% of my time on this earth, I’ll take it.

A few bison roamed on and beside the road, but the herd congregated on the right near the water source. He and Kat sat on the hill and waited for the animals to leave the road. Kat snapped a few pictures with her phone and of the two of them. They didn’t have to wait long before the herd moved on.

New Year Way Out by Stewart Stafford Take off down the truculent highway For a well-earned New Year escape Tasty lunch at some time warp hotel Seedy tree in an old folks dining room. Destination reached in crimson twilight Friends from back in the day greet us Bags dragged in, up and put in corners Then, downstairs for a seafood dinner. Catch up on all the gossip and chat Take a moonlight walk on the beach Crabs roam the sand as sleep comes Routine fractured in grinning dreams. © Stewart Stafford, 2023. All rights reserved.

[Earlier in the novel, Anodos meets a girl with the lightness of a child, carrying her prized possession - a precious globe that made music when touched. As the Shadow took over him, he reached out and broke her globe. This excerpt happens toward the end of the novel]: Hardly knowing what I did, I opened the door. Why had I not done so before? I do not know. At first I could see no one; but when I had forced myself past the tree which grew across the entrance, I saw, seated on the ground, and leaning against the tree, with her back to my prison, a beautiful woman. Her countenance seemed known to me, and yet unknown. She looked at me and smiled, when I made my appearance. “Ah! were you the prisoner there? I am very glad I have wiled you out.” “Do you know me then?” “Do you not know me? But you hurt me, and that, I suppose, makes it easy for a man to forget. You broke my globe. Yet I thank you. Perhaps I owe you many thanks for breaking it. I took the pieces, all black, and wet with crying over them, to the Fairy Queen. There was no music and no light in them now. But she took them from me, and laid them aside; and made me go to sleep in a great hall of white, with black pillars, and many red curtains. When I woke in the morning, I went to her, hoping to have my globe again, whole and sound; but she sent me away without it, and I have not seen it since. Nor do I care for it now. I have something so much better. I do not need the globe to play to me; for I can sing. I could not sing at all before. Now I go about everywhere through Fairy Land, singing till my heart is like to break, just like my globe, for very joy at my own songs. And wherever I go, my songs do good, and deliver people. And now I have delivered you, and I am so happy.” She ceased, and the tears came into her eyes. All this time, I had been gazing at her; and now fully recognised the face of the child, glorified in the countenance of the woman. I was ashamed and humbled before her; but a great weight was lifted from my thoughts. I knelt before her, and thanked her, and begged her to forgive me. “Rise, rise,” she said; “I have nothing to forgive; I thank you. But now I must be gone, for I do not know how many may be waiting for me, here and there, through the dark forests; and they cannot come out till I come.” She rose, and with a smile and a farewell, turned and left me. I dared not ask her to stay; in fact, I could hardly speak to her. Between her and me, there was a great gulf. She was uplifted, by sorrow and well-doing, into a region I could hardly hope ever to enter. I watched her departure, as one watches a sunset. She went like a radiance through the dark wood, which was henceforth bright to me, from simply knowing that such a creature was in it. She was bearing the sun to the unsunned spots. The light and the music of her broken globe were now in her heart and her brain. As she went, she sang; and I caught these few words of her song; and the tones seemed to linger and wind about the trees after she had disappeared: Thou goest thine, and I go mine– Many ways we wend; Many days, and many ways, Ending in one end. Many a wrong, and its curing song; Many a road, and many an inn; Room to roam, but only one home For all the world to win. And so she vanished. With a sad heart, soothed by humility, and the knowledge of her peace and gladness, I bethought me what now I should do.

 "...a large white stag leaped onto the road in front of Johann. Deer often roamed the grassy fields along the forest’s edge, but the youth had never seen one like this before, one so magnificent. Its sapphire eyes stared until they locked on his, drawing him into a vastness unfathomed, stirring in him a desire for something more. Something adventurous and exciting. Extraordinary or even supernatural. A longing for truths yet unknown.

Arré, let's go further, janaab. There is much to be seen in Pahalgam." Mushtaq took a long time to understand that I hadn't actually wanted to come to Pahalgam. When we moved forward after having girda and kahwa, I saw a dense deodar forest beside the road. I asked him to park on the side, and we entered the forest. "There are many such places in Kashmir,' Mushtaq said as he sat on the grassy ground. "These places are so special.' I could lay bare my Kashmir in front of Mushtaq. There was something about him that put one at ease. I kept touching and looking at the deodar trees. How nice it was to roam with this form of life, hundreds of years old; what all they might have witnessed, and, in spite all that, they stood quietly, emanating so much peace and calm. I lay down under a tree. Mushtaq walked down to the river, washed his hands and sat down at a distance to perform the namaz. There could not be a more pious place than this to pray.

Forging Mettle In popular depictions of Musashi’s life, he is portrayed as having played a part in the decisive Battle of Sekigahara on October 21, 1600, which preceded the establishment of the Tokugawa shogunate. A more likely hypothesis is that he was in Kyushu fighting as an ally of Tokugawa Ieyasu under Kuroda Yoshitaka Jōsui at the Battle of Ishigakibaru on September 13, 1600. Musashi was linked to the Kuroda clan through his biological birth family who were formerly in the service of the Kodera clan before Harima fell to Hideyoshi.27 In the aftermath of Sekigahara, Japan was teeming with unemployed warriors (rōnin). There are estimates that up to 500,000 masterless samurai roamed the countryside. Peace was tenuous and warlords sought out skilled instructors in the arts of war. The fifteen years between Sekigahara and the first siege of Osaka Castle in 161528 was a golden age for musha-shugyō, the samurai warrior’s ascetic walkabout, but was also a perilous time to trek the country roads. Some rōnin found employment as retainers under new masters, some hung up their swords altogether to become farmers, but many continued roving the provinces looking for opportunities to make a name for themselves, which often meant trouble. It was at this point that Musashi embarked on his “warrior pilgrimage” and made his way to Kyoto. Two years after arriving in Kyoto, Musashi challenged the very same Yoshioka family that Munisai had bettered years before. In 1604, he defeated the head of the family, Yoshioka Seijūrō. In a second encounter, he successfully overpowered Seijūrō’s younger brother, Denshichirō. His third and last duel was against Seijūrō’s son, Matashichirō, who was accompanied by followers of the Yoshioka-ryū school. Again, Musashi was victorious, and this is where his legend really starts to escalate. Such exploits against a celebrated house of martial artists did not go unnoticed. Allies of the Yoshioka clan wrote unflattering accounts of how Musashi used guile and deceit to win with dishonorable ploys. Meanwhile, Musashi declared himself Tenka Ichi (“Champion of the Realm”) and must have felt he no longer needed to dwell in the shadow of his father. On the Kokura Monument, Iori wrote that the Yoshioka disciples conspired to ambush Musashi with “several hundred men.” When confronted, Musashi dealt with them with ruthless resolve, one man against many. Although this representation is thought to be relatively accurate, the idea of hundreds of men lying in wait was obviously an exaggeration. Several men, however, would not be hard to believe. Tested and triumphant, Musashi was now confident enough to start his own school. He called it Enmei-ryū. He also wrote, as confirmed by Uozumi, his first treatise, Heidōkyō (1605), to record the techniques and rationale behind them. He included a section in Heidōkyō on fighting single-handedly against “multiple enemies,” so presumably the third duel was a multi-foe affair.

From the moment the Russians arrived in Prague, my husband, laureate of the Klement Gottwald state prize, always expected a car to turn in off the road, to come down the lane for him, and his fear of this possibility kept him on edge .. That's why he so enjoyed roaming the forests and villages, and sometimes he took the bus into Prague, my husband loved riding the bus, forget the car! The car was torture for him, where to park, and you couldn't have a beer, and he loathed being stuck in traffic and waiting for red lights and green lights, he fumed, and his eyesight wasn't the best anymore, he much rather rode the bus and daydreamed the trip through,

Ancient roads we want to travel, And our foot upon the gravel, Paths for us to explore, The trails beyond the shore. Touched by the gryphon's wing, Beyond common censure, Drawn to the dusty road, Beware of the adventure, Touched by a gryphon's wing. Highways lead us somewhere too far, Far away from our childhood home, To chase the distant star, A happy life just lived to roam. Touched by the gryphon's wing, Beyond common censure, Drawn to the dusty road, Beware of the adventure, Touched by a gryphon's wing.

The court cases and acts of legislation that enshrined Jim Crow as the law of the land did not unfold in a vacuum. The larger context for them was the ideology of white supremacy, the set of beliefs and attitudes about the nature of black people that arose to justify their unprecedented economic exploitation in the transatlantic slave trade. Following the Civil War, this ideology evolved in order to maintain the country’s racial hierarchy in the face of emancipation and black citizenship. Anything but unmoored or isolated, white power was reinforced in this new era by the nation’s cultural, economic, educational, legal, and violently extralegal systems, including lynching. Among its root and branches were the paired mythology of white women’s rape and black men’s brutality, the convict-lease system, disenfranchisement, and the choking off of access to capital and property ownership. In many ways, this ideology still roams freely in our country today.

How was the wolf to blame you if the sheep were roaming free?

But the truth was--though I wouldn't realize this until later--I had felt summoned: by my aunt and her prayers; by the lake in which my grandmother had bobbed in pain; by my dad's conscience, or lack thereof, and his hills; by the wind; by a neighbor boy who would tell me only the second time I ever talked to him that the color of my eyes (a drab gray, I'd always thought) reminded him of the sky up north on the reservation, right before nightfall, when Sasquatch warned hunters to get out of the woods and coyotes roamed along the roads and fences white men built over ancient paths.

Some of it had to do with perception, Father Bert thought. Tourists knew they were vulnerable on the island. Seeing squads of armed police patrolling the downtown core gave them a sense of confidence and reassured them it was safe to roam the shopping district.

In the mid-1990s the Florida panther, a cougar subspecies that roams the Southeast’s cypress swamps, had suffered its own brush with extinction. After decades of development and roadkill cut the panther’s population to around thirty animals, the survivors had no choice but to breed with their relatives, and genetic anomalies cropped up. Some mutations, like kinked tails and cowlicked fur, were benign. Others were life-threatening. More than 60 percent of males developed undescended testicles, and 20 percent of all panthers suffered atrial septal defects—holes in the walls of their heart. After biologists introduced eight female lions from Texas, the defects abated, and the panther’s numbers ticked upward.

Allison slept through it all. She never felt the truck stopping for the roadblock set in the middle of nowhere, never heard the police who didn't care about the rain and dutifully climbed through the rear of the truck, never heard the rustle of papers as they examined the driver's permits and cargo manifest. She never heard the horns outside or the rain or the roar of the Xu Jiang River as they followed its course. She never heard Driver Ming stopping for fuel, never felt the bumps and twists and turns as the road deteriorated and flat farmland became hill country that became mountains. It was still dark as they began their climb into the Wuyi Shan, the range of mountains that rose abruptly on both sides of the road and disappeared into the high mists, mountains where jungles and steep slopes kept the farmers at bay, mountains thick with bamboo forests in which wild tigers were still believed to roam. They drove all night and all the next day, through Ruijin and Xunwu, their progress slowed at times by traffic, at other times by the rain. Finally it was the horrific condition of the road that stopped them altogether. The highway was an unfinished ribbon of concrete, sometimes one lane, sometimes two. There was no shoulder at all, just an abrupt and treacherous drop-off to the adjacent ground. The roadbed sat so high up that if a wheel were to inadvertently slip off the edge, the whole truck might tip over. Allison had seen more than one vehicle that had done just that as she and Tyler watched the receding countryside through the slats of their crate. In places where only one lane existed, oncoming traffic had to stop and back up to let other traffic through. If there was an obstruction in the road, a goat or a sheep or a cart, all traffic squeezed by single file, although somehow it never seemed to slow. Driver Ming seemed good at it, and when Allison felt him swerve sharply she closed her eyes and cringed, waiting for the inevitable collision. By some miracle he always squeaked through. Then his luck ran out.

The roads needed room. They stretched. They roamed and conquered. Past the open ranges. The deer and the antelope. The buffalo. Past the tribes pushed to the sides under the watch of the cross, for this nation has its reservations. They kept pace beside the railroad, that great steel spine of progress, backbone of industry. The cicadas’ song joined the song of the steam-train whistle, the shrill signal of the redbrick factories as they released the sweat-stained workers at five, then took them in again at seven. The coal miners hacked and hauled their load deep underground, one eye ever on the canary. Out west, oil spewed from hard earth, staining everything in money. In the cotton fields, the weeping left their harps upon the trees. The roads reached the cities.

Well, feel this, why don’t you? Feel how it feels to have a bed to sleep in and somebody there not worrying you to death about what you got to do each day to deserve it. Feel how that feels. And if that don’t get it, feel how it feels to be a coloredwoman roaming the roads with anything God made liable to jump on you. Feel that.