Pauline Kael Quotes

Irresponsibility is part of the pleasure of all art; it is the part the schools cannot recognize.

Sometimes it's moments like that, real complicated moments, absorbing moments, that make you realize that even hard times have things in them that make you feel alive. And then there's music, and girls, and drugs, and homeless people who've read Pauline Kael, and wah-wah pedals, and English potato chip flavors, and I haven't even read Martin Chuzzlewit yet... There's plenty out there.

Movies are so rarely great art that if we cannot appreciate great trash we have very little reason to be interested in them.

A mistake in judgment isn't fatal, but too much anxiety about judgment is.

A good movie can take you out of your dull funk and the hopelessness that so often goes with slipping into a theatre; a good movie can make you feel alive again, in contact, not just lost in another city. Good movies make you care, make you believe in possibilities again. If somewhere in the Hollywood-entertainment world someone has managed to break through with something that speaks to you, then it isn’t all corruption. The movie doesn’t have to be great; it can be stupid and empty and you can still have the joy of a good performance, or the joy in just a good line. An actor’s scowl, a small subversive gesture, a dirty remark that someone tosses off with a mock-innocent face, and the world makes a little bit of sense. Sitting there alone or painfully alone because those with you do not react as you do, you know there must be others perhaps in this very theatre or in this city, surely in other theatres in other cities, now, in the past or future, who react as you do. And because movies are the most total and encompassing art form we have, these reactions can seem the most personal and, maybe the most important, imaginable. The romance of movies is not just in those stories and those people on the screen but in the adolescent dream of meeting others who feel as you do about what you’ve seen. You do meet them, of course, and you know each other at once because you talk less about good movies than about what you love in bad movies.

Really, it's not people who don't understand us who drive us nuts—it's when those who shouldn't, do.

Her only flair is in her nostrils.

The worst thing about movie-making is that it's like life: nobody can go back to correct the mistakes.

An artist must either give up art or develop.

The problem with a popular art form is that those who want something more are in a hopeless minority compared with the millions who are always seeing it for the first time, or for the reassurance and gratification of seeing the conventions fulfilled again.

[Pauline Kael] had no theory, no rules, no guidelines, no objective standards. You couldn’t apply her ‘approach’ to a film. With her it was all personal.

...When the bespangled Miss Charisse wraps her phenomenal legs around [Fred] Astaire, she can be forgiven everything—even the fact that she reads her lines as if she learned them phonetically.

When we championed trash culture we had no idea it would become the only culture.

where there is a will there is a way .

I'll admit that I was surprised to see two decades of film journalism canonized in the same church as Lincoln, Thoreau, Emerson, Walt Whitman, and Emily Dickinson; that's a fairly loose canon.

An artist must either give up art or develop. There are, of course, two ways of giving up: stopping altogether or taking the familiar Hollywood course - making tricks out of what was once done for love.

In life,” she wrote, “fantastically gifted people, people who are driven, can be too much to handle; they can be a pain. In plays, in opera, they’re divine, and on the screen, where they can be seen in their perfection, and where we’re even safer from them, they’re more divine.” In the fall of 1968 she found the

Part of growing up is developing a bullshit detector, and kids usually do a pretty fair job of wising each other up.

A country which accepts wars as contests between good and evil is suffering from the delusion that the morality play symbolizes real political conflicts.

TV accustoms people to not expecting much.

When President Nixon was reelected in a landslide in 1972, film critic Pauline Kael famously said in disbelief, “I live in a rather special world. I only know one person who voted for Nixon. Where they are I don’t know. They’re outside my ken. But sometimes when I’m in a theater I can feel them.”14 Her statement has come to symbolize the insulation of the liberal elite, living in a bubble and hearing only the opinions of fellow liberals. It has become known as “Pauline Kael Syndrome” and its most virulent strain has been discovered in late 2016, complete with paranoid delusions of Russian hacking. Liberals

The first prerogative of any artist, in any medium, is to make a fool of himself.

Someone, maybe it was Pauline Kael, once wrote that "we all love good movies but a true cinephile is someone who totally digs talking about the worst movies they've seen.

As Pauline Kael, Penelope Gillian, and all of those sober-sided film critics so often prove, no one is so humorless as a big-time film critic or so apt to read deep meanings into simple doings (“In The Fury,” Pauline Kael intoned, apparently in all seriousness, “Brian De Palma has found the junk heart of America.”)—it is as if these critics feel it necessary to prove and re-prove their own literacy; they are like teenage boys who feel obliged to demonstrate and redemonstrate their macho . . . perhaps most of all to themselves. This may be because they are working on the fringes of a field which deals entirely with pictures and the spoken word; they must surely be aware that while it requires at least a high school education to understand and appreciate all the facets of even such an accessible book as The Body Snatchers, any illiterate with four dollars in his or her pocket can go to a movie and find the junk heart of America. Movies are merely picture books that talk, and this seems to have left many literate movie critics with acute feelings of inferiority.

for Dunaway, constantly kneeling or sprawling to take photographs, her legs, especially her thighs, are far more important to her performance than her eyes; her flesh gives off heat. Tommy Lee Jones is the police lieutenant who represents old-fashioned morality, and when the neurotically vulnerable Laura, who has become telepathic about violence, falls in love with him, they’re a very creepy pair. With the help of the editor, Michael Kahn, Kershner glides over the gaps in the very uneven script (by John Carpenter and David Z. Goodman, with an assist from Julian Barry). The cast includes Raul Julia, Rose Gregorio, Meg Mundy, and Bill Boggs (as himself). Columbia. color (See When the Lights Go Down.)

Eyes of Laura Mars (1978)—This New York-set thriller operates on mood and atmosphere and moves so fast, with such delicate changes of rhythm, that its excitement has a subterranean sexiness. Faye Dunaway, with long, thick, dark-red hair, is Laura Mars, a celebrity fashion photographer who specializes in the chic and pungency of sadism; the pictures she shoots have a furtive charge—we can see why they sell. Directed by Irvin Kershner, the film has a few shocking fast cuts, but it also has scabrous elegance and a surprising amount of humor. Laura’s scruffy, wild-eyed driver (Brad Dourif) epitomizes New York’s crazed, hostile flunkies; he’s so wound up he seems to have the tensions of the whole city in his gut. Her manager (René Auberjonois) is tense and ambivalent about Laura—about everything. Her models (Lisa Taylor and Dar-lanne Fluegel), who in their poses look wickedly decadent, are really just fun-loving dingalings.

Fast Times at Ridgemont High (1982)—Not bad. It may fall into the general category of youth-exploitation movies, but it isn’t assaultive. The young director, Amy Heckerling, making her feature-film début, has a light hand. If the film has a theme, it’s sexual embarrassment, but there are no big crises; the story follows the course of several kids’ lives by means of vignettes and gags, and when the scenes miss they don’t thud. In this movie, a gag’s working or not working hardly matters—everything has a quick, makeshift feeling. If you’re eating a bowl of Rice Krispies and some of them don’t pop, that’s O.K., because the bowlful has a nice, poppy feeling. The friendship of the two girls—Jennifer Jason Leigh as the 15-year-old Stacy who is eager to learn about sex and Phoebe Cates as the jaded Valley Girl Linda who shares what she knows—has a lovely matter-of-factness. With Sean Penn as the surfer-doper Spicoli—the most amiable stoned kid imaginable. Penn inhabits the role totally; the part isn’t big but he comes across as a star. Also with Robert Romanus, Judge Reinhold, Brian Backer, and Ray Walston. The script, by Cameron Crowe, was adapted from his book about the year he spent at a California high school, impersonating an adolescent. The music—a collection of some 19 pop songs—doesn’t underline things; it’s just always there when it’s needed. Universal. color (See Taking It All In.)

The Exorcist (1973)—The demonic possession of a child, treated with shallow seriousness. The picture is designed to scare people, and it does so by mechanical means: levitations, swivelling heads, vomit being spewed in people’s faces. A viewer can become glumly anesthetized by the brackish color and the senseless ugliness of the conception. Neither the producer-writer, William Peter Blatty, nor the director, William Friedkin, shows any feeling for the little girl’s helplessness and suffering, or for her mother’s. It would be sheer insanity to take children. With Linda Blair, Ellen Burstyn, Max von Sydow, and Jason Miller. A huge box-office success. Warners. color (See Reeling.)

Ice Station Zebra is terrible in such a familiar way that at some level it's pleasant. We learn to settle for so little, we moviegoers.

The sense of solidarity among the poor was often—although certainly not always—strong. Housewives with very little still fed hungry tramps who came to their back doors. Pauline Kael, a teenager during the Depression who grew up to be a famous film critic, remembered her mother vowing: “I’ll feed them till the food runs out.

Pryor's comedy isn't based on suspiciousness about whites, or on anger, either; he's gone way past that. Whites are unbelievable to him.

Nobody really controls a production, now; the director is on his own, even if he's insecure, careless, or nuts.

There's no way I could make the case that Animal House is a better picture than Heaven Can Wait, yet on some sort of emotional-aesthetic level I prefer it.

Regrettably, one of the surest signs of the Philistine is his reverence for the superior tastes of those who put him down. Macdonald believes that "a work of High Culture, however inept, is an expression of feelings, ideas, tastes, visions that are idiosyncratic and the audience similarly responds to them as individuals." No. The "pure" cinema enthusiast who doesn't react to a film but feels he should, and so goes back to it over and over, is not responding as an individual but as a compulsive good pupil determined to appreciate what his cultural superiors say is "art." Movies are on their way into academia when they're turned into a matter of duty: a mistake in judgment isn't fatal, but too much anxiety about judgment is. In this country, respect for High Culture is be­ coming a ritual. If debased art is kitsch, perhaps kitsch may be re­ deemed by honest vulgarity, may become art.

The trouble with this kind of Hegelian prose is that the reader is at first amused by what seem to be harmless metaphors, and soon the metaphors are being used as if they were observable historical tendencies and aesthetic phenomenon, and next the metaphor becomes a stick to castigate those who have other tastes, and other metaphors.

Boobs on the make always try to impress with their high level of seriousness (wise guys, with their contempt for all seriousness.

Boobs on the make always try to impress with their high level of seriousness (wise guys, with their contempt for all seriousness).

We don't have time to catch up with the future that is here.

There are too many scenes where you think, It’s a bit much. The movie crowds you; it doesn’t give you room to have an honest emotion.