Road Warrior Quotes

It's a long hard road ahead for you, little warrior. Enjoy a happy day while you can. —Boldred

You have touched my soul, and I have seen your heart, and I know I am forever changed by the essence of you.

The truth is, who wouldn't fall for you, when you are like the brightest star on the darkest night? You shine with a love as big as the galaxy.

I have never met another like you. You are an original masterpiece.

It's as if I've stepped through a time portal into a place where acceptance is the norm, so unreal.

Wow, you must be in love if you are willing to sacrifice your manhood for the ultimate chick flick.

Do you like my name? he asked. "yes, I do," I replied. "Good, because one day soon, I want to give it to you.

I looked up into his emerald eyes where I think I could spend forever and managed to breathe out, "Ditto.

The mountains were breathtakingly beautiful. It was so serene and tranquil. The rising sun with other balloons around it painted the sky with a silhouette that was major eye candy.

Logan gave me a sultry kiss that should have fogged the windows.

The Free Hawks is fighters, I says. Warriors, she says, like you. An occasional highway robbers.

Maddy: "Um.....William?" she said, driving up the narrow dirt road. "Is there a particular reason you keep a sword behind your backseat?" William: "Because I don't own a gun yet

When a country is defeated, there remain only mountains and rivers, and on a ruined castle in spring only grasses thrive. I sat down on my hat and wept bitterly till I almost forgot time. A thicket of summer grass Is all that remains Of the dreams and ambitions Of ancient warriors.

Loving a warrior is hard. Dying in the line of duty is an honor to them. They would rather take that road than to dishonor their sacred oath

The louder the dogs bark the less a lion feels threatened.

In the moment of decision, may you hear the voice of the Creator saying, ‘This is right road, travel on it.

I am Welcomed in the Home of Ravens and Other Scavengers in the Wake of Warriors," Ringil recited for him, hollowly. "I am Friend to Carrion Crows and Wolves. I am Carry Me and Kill with Me, and Die with Me Where the Road Ends. I am not the Honeyed Promise of Length of Life in Years to Come, I am the Iron Promise of Never Being a Slave.

I will never accept life for what it is. I don't need an easy life. My road was meant to be hard because anything worth having in this world will take me to the very edge of myself. I will overcome everything I have ever gone through and will make my future the one God intended me to have. I will pick up the pieces of this pain and sculpt it into art. I am not ordinary and never was. I walk into my birthright as a queen with her head held high. I was born to do this!

Why did the warrior cross the road? [Koldo] That’s easy. To kill the guy on the other side. [Nicola] A bud of amusement had her smiling. Knock, knock. [Koldo] Who’s there? [Nicola] Donut. Donut who? Donut run from me, puny girl.

The open road. Seemingly my only friend for years upon end since leaving war. The road embraced me, let me breathe, and more importantly, did not judge me.

A nation is not conquered, Until the hearts of it's women Are on the ground. then it is done, no matter How brave it's warriors, Or how strong it's weapons.

Praying for the people that hurt you may not change them, but it will change you.

Stephanie Plum, off-road warrior. Now this was the way it should be, I thought. Taking action. Hauling ass in the woods behind Diesel. Well, okay – truthfully, I wanted to be in front of Diesel. I wanted to ride point, lead the charge, be the big kahuna. Unfortunately, Diesel was the one who’d memorized the aerial map. And he was supposedly the one with super senses. ‘Big whoop-de-do, super senses,’ I said. ‘I heard that,’ Diesel yelled back to me. ‘No, you didn’t.’ ‘Yes. I did.

It is a man’s world in which we live, Skraeda. Let them think us lambs, when truly, we are wolves.

Most people avoid me, easily leaving two feet between us, and here is this little warrior trudging into battle without armor. Terrified I’ll break her, I weave my arms around her and hug her back. My eyes shut when she settles furthering into me. I rest my cheek on her head and simply breathe.

My first thought is to tell him to take his "help" and shove it so far between his [butt] cheeks he'll waddle down the road—I stopped speaking like a princess the day I began training as a warrior—but I bite my lip.

Out of the city and over the hill, Into the spaces where Time stands still, Under the tall trees, touching old wood, Taking the way where warriors once stood; Crossing the little bridge, losing my way, But finding a friendly place where I can stay. Those were the days, friend, when we were strong And strode down the road to an old marching song When the dew on the grass was fresh every morn, And we woke to the call of the ring-dove at dawn. The years have gone by, and sometimes I falter, But still I set out for a stroll or a saunter, For the wind is as fresh as it was in my youth, And the peach and the pear, still the sweetest of fruit, So cast away care and come roaming with me, Where the grass is still green and the air is still free.

It was Aileron who saw the light blaze in Arthur's face. The Warrior leaped from his horse down into the road and, at the top of his great voice, cried 'Cavall!' Bracing his legs, he opened wide his arms and was knocked flying, nonetheless, by the wild leap of the dog. Over and over they rolled, the dog yelping in intoxicated delight, the Warrior mock growling in his chest. . . . This is' asked Aileron with gentle irony, 'your dog?

Two roads diverged in a wood and I - I took the one less traveled by, and that has made all the difference. Robert Frost

we are all afraid. We are all confident. We are all warriors on this road of life, and we’re all a mess sometimes. Girls are multifaceted, complicated, layered, and emotional beings. So who better to understand us than other girls?

Step by step walk the thousand-mile road. Study strategy over the years and achieve the spirit of the warrior. Today is victory over yourself of yesterday; tomorrow is your victory over lesser men.

I wanted to see the moment he realized that everything he had done to me—every slap, every punch, every kick—was kindling. It built me up into a raging wildfire, and now it was time for him to burn.

Fuck anyone who thinks anything on someone like you could ever be anything beautiful. You should be proud of them, baby.” “Proud?” “Yes, proud. They make you powerful. Each line is a road travelled, an experience you had, whether it was good or bad. Each mark is proof of pain in the past, not the present. You are a survivor, you are a warrior. These are the scalps hanging from your fucking belt. You took the beatings and here you are, in front of me. You are fucking amazing.

They make you powerful. Each line is a road traveled, an experience you had, whether it was good or bad. Each mark is proof of pain in the past, not the present. You are a survivor, you are a warrior.

Dervishes died as the bullets smacked into them, but the rest never even thought of pausing. In a society where bravery and reputation counted for much more than mere wealth, the warrior creed drove them forward. Ancient blades flashed in the sunlight and swung again, now covered in fresh blood. In short order the ground was littered with torn and mangled Egyptian corpses and the battle was over.

Once there was magic, wandering free in roads of sky and paths of sea and in that timeless long gone hour words of nonsense still had power doors still flew and birds still talked witches grinned and giants walked we had magic wands and magic wings and we lost our hearts to impossible things Unbelievable thoughts, unsensible ends for wizards and warriors might be friends. In a world where impossible things are true, I don't know why we forgot the spell when we lost the way how the forest fell but now we are old, we can vanish too. And I see once more the invisible track that will lead us home and take us back so find your wands and spread your wings I'll sing your love of impossible things and when you take my vanished hand, we'll both go back to that magic land where we lost our hearts several lifetimes ago when we were wizards, once.

She told him ... how her heart had fairly skipped a beat when she'd seen him standing in the middle of the road dressed as a true Highland warrior. "If I hadna been in love wi' you already, I'd have fallen in love wi' you then." He grinned, his whiskery face unbearably bonnie even with its cuts and bruises. "So you like the sight of me in a pladdie, aye?" "Aye--and wi' braids in your hair." She leaned down and kissed him. "But I think red paint looks silly.

The diversity of sounds rule my ever presence with their highs and blows, encompassing the totality of sensual experience. I'm a child of the sirens of knowledge, a warrior for the truth in a world of washed perspectives and harsh realities. My voice cries the initial cry of the unborn into the perplexing illusion. I long for the realization of the human drama, the defeat of the dogs war, and the unity of existence. The beloved Gods of virtue have been undersold for the bleeding bread of empathy. I now awaist the triumphant roar of destiny, dressed in the inviting hand of a mother, perplexed by discovering, aroused by spirit. The door is open, the road transformed. The exit code to civilization is hacked beyond dispair, chased but the moon toward the freeing sun, on our journey to light. This is an open plea to the beautiful insanity of your hearts. It is time to consummate the kiss of oblivion into the obsidian of love!

Don’t try to hurry,” he said. “You’ll know in due time and then you will be on your own, by yourself.” “Do you mean that I won’t see you any more, don Juan?” “Not ever again,” he said. “Genaro and I will be then what we always have been, dust on the road.” I had a jolt in the pit of my stomach. “What are you saying, don Juan?” “I’m saying that we all are unfathomable beings, luminous and boundless. You, Genaro and I are stuck together by a purpose that is not our decision.” “What purpose are you talking about?” “Learning the warrior’s way. You can’t get out of it, but neither can we. As long as our achievement is pending you will find me or Genaro, but once it is accomplished, you will fly freely and no one knows where the force of your life will take you.” “What is don Genaro doing in this?” “That subject is not in your realm yet,” he said. “Today I have to pound the nail that Genaro put in, the fact that we are luminous beings. We are perceivers. We are an awareness; we are not objects; we have no solidity. We are boundless. The world of objects and solidity is a way of making our passage on earth convenient. It is only a description that was created to help us. We, or rather our reason, forget that the description is only a description and thus we entrap the totality of ourselves in a vicious circle from which we rarely emerge in our lifetime.

God isn't a place of fresh starts. He isn't a hideout. He is not a destination. He is not a clean break. He is not a cop out for indecision. He is not a straight line. He is a circle. He will take you back to whatever you ran from if he needs you to heal your scars and others. He is a God of justice and compassion. The greatest growth a soul can experience doesn't come from doing service to strangers that have no impact on your life. It comes from doing service to people that have hurt you or you have hurt them. To truly devote yourself to God is to travel down roads that are hard to revisit. However, he will keep taking you there, until you have healed yourself or others.

Each time I drew my blade, I imagined the look of fear in his eyes when I returned for him. When he realized the wife whose arm he had cut off and left for dead would be the one to end him. I wanted him to know—he did not break me, as that was never his choice to make. I wanted to see the moment he realized that everything he had done to me—every slap, every punch, every kick—was kindling. It built me up into a raging wildfire, and now it was time for him to burn.

In every man’s life comes a road sign warning him of a dark path ahead but he goes down it anyhow.

A couple of days ago, I saw a rig big enough to haul that tanker. You wanna get outta here? You talk to me.

When someone yells "STOP," I never know if it's in the name of love, if it's Hammertime or if I should collaborate and listen... (borrowed from Pinterest.)

- You said that going on the Road to Santiago is important. For it, one must give up everything for some time: family, work, projects. And I don't know whether I'll find everything the same when

Above all else, be true to yourself. Do what YOU want to do. Walk alone and be your own judge. It’ll be a bumpy road sometimes, but you’ll carry yourself a little taller at the end of each and every journey. In the end nobody except you cares whether you run your life at the beck and call of everyone else or whether you choose to be a Warrior-Sage, living your own life. And that’s the way it should be.

I watch Stewart. He has the most interesting face. It is beautiful, young, almost childlike, and yet with a power and authority in his features. In another time he would have been a young warrior, a Lost Prince exiled from his kingdom. But he's from this time, this place, so he's just some "at risk" kid who can't find a place for himself in the straight world.

We are the last generation that can experience true wilderness. Already the world has shrunk dramatically. To a Frenchman, the Pyrenees are “wild.” To a kid living in a New York City ghetto, Central Park is “wilderness,” the way Griffith Park in Burbank was to me when I was a kid. Even travelers in Patagonia forget that its giant, wild-looking estancias are really just overgrazed sheep farms. New Zealand and Scotland were once forested and populated with long-forgotten animals. The place in the lower forty-eight states that is farthest away from a road or habitation is at the headwaters of the Snake River in Wyoming, and it’s still only twenty-five miles. So if you define wilderness as a place that is more than a day’s walk from civilization, there is no true wilderness left in North America, except in parts of Alaska and Canada. In a true Earth-radical group, concern for wilderness preservation must be the keystone. The idea of wilderness, after all, is the most radical in human thought—more radical than Paine, than Marx, than Mao. Wilderness says: Human beings are not paramount, Earth is not for Homo sapiens alone, human life is but one life form on the planet and has no right to take exclusive possession. Yes, wilderness for its own sake, without any need to justify it for human benefit. Wilderness for wilderness. For bears and whales and titmice and rattlesnakes and stink bugs. And…wilderness for human beings…. Because it is home. —Dave Foreman, Confessions of an Eco-Warrior We need to protect these areas of unaltered wildness and diversity to have a baseline, so we never forget what the real world is like—in perfect balance, the way nature intended the earth to be. This is the model we need to keep in mind on our way toward sustainability.

Fine, fuck it," Clay said, tossing the plate into the yard. The chicken parts bounced nicely, breading themselves with a light coating of sand, ants, and dried grass. "When did chicken become like plutonium anyway, for Christ's sake? You can't let it touch you or it's certain fucking death. And eggs and hamburgers kill you unless you cook them to the consistency of limestone! And if you turn on your fucking cell phone, the plane is going to plunge out of the sky in a ball of flames? And kids can't take a dump anymore but they have to have a helmet and pads on make them look like the Road Warrior. Right? Right? What the fuck happened to the world? When did everything get so goddamn deadly? Huh? I've been going to sea for thirty damned years, and nothing's killed me. I've swum with everything that can bite, sting, or eat you, and I've done every stupid thing at depth that any human can -- and I'm still alive. Fuck, Clair, I was unconscious for an hour underwater less than a week ago, and it didn't kill me. Now you're going to tell me that I'm going to get whacked by a fucking chicken leg? Well, just fuck it then!

The American male is convinced that he is a great warrior, a great statesman, and a great lover. Spot checks prove that he is as deluded as she is. Or worse. Historo-culturally speaking, there is strong evidence that the American male, rather than the female, murdered sex in your country.

Do not start any sentences with the phrase “at least,” for you will then witness my miraculous transformation into Grief Warrior. I will spout grief theory at you, tell you that Kübler-Ross was misinterpreted, that there is no timeline, no road or path in grief. We are all on our own here, in the gloom.

Why did the chicken cross the road.” Vera ignored him. “To get to the idiot’s house... Knock knock.” “Who’s there,” said Vera. “The chicken.

God never abandons His children, but His purposes are unfathomable, and He builds the road with our own steps.

Are you a warrior or are you just some monstrosity? Follow your own road.

夏草や 兵どもが 夢の跡 The summer grasses— For many brave warriors The aftermath of dreams. - Donald Keene, Travelers of a Hundred Ages, New York, 1999, p. 316 (Translation: Donald Keene)

The rabbit comes easily to the clever wolf who waits.

Not magic—just the laws of nature, and yet to one untrained, there really was no difference at all.

But true mastery in The Martial Way involves more than mere physical prowess and expertise. The master warrior is a man of character, a man of wisdom and insight. These goals are far more elusive than those regarding technical expertise. Elusive they may be, but you can begin the long road towards character development by learning to recognize and pursue internal versus external objectives.

He creates a new kind of hero: not warriors, corporate executives, or politicians, but brave and determined activists for preemptive peace, willing to suffer with Him in the prophetic tradition of justice.

To think that all we’ve known to be true is not necessarily an absolute is unsettling and almost incomprehensible, and so to walk the road of acceptance and peace often takes more courage than the way of the warrior.

At evening the autumnal forests resound With deadly weapons, the golden plains And blue lakes, above them the sun Rolls more darkly by; night enfolds The dying warriors, the wild lament Of their broken mouths. But in the grassy vale the spilled blood, Red clouds in which an angry god lives, Gathers softly, lunar coldness; All roads lead to black decay. Beneath the golden boughs of night and stars The sister’s shadow reels through the silent grove To greet the ghosts of heroes, their bleeding heads; And the dark flutes of autumn sound softly in the reeds. O prouder sorrow! you brazen altars Today an immense anguish feeds the mind’s hot flame, The unborn descendants.

In my travels on the surface, I once met a man who wore his religious beliefs like a badge of honor upon the sleeves of his tunic. "I am a Gondsman!" he proudly told me as we sat beside eachother at a tavern bar, I sipping my wind, and he, I fear, partaking a bit too much of his more potent drink. He went on to explain the premise of his religion, his very reason for being, that all things were based in science, in mechanics and in discovery. He even asked if he could take a piece of my flesh, that he might study it to determine why the skin of the drow elf is black. "What element is missing," he wondered, "that makes your race different from your surface kin?" I think that the Gondsman honestly believed his claim that if he could merely find the various elements that comprised the drow skin, he might affect a change in that pigmentation to make the dark elves more akin to their surface relatives. And, given his devotion, almost fanaticism, it seemed to me as if he felt he could affect a change in more than physical appearance. Because, in his view of the world, all things could be so explained and corrected. How could i even begin to enlighten him to the complexity? How could i show him the variations between drow and surface elf in the very view of the world resulting from eons of walking widely disparate roads? To a Gondsman fanatic, everything can be broken down, taken apart and put back together. Even a wizard's magic might be no more than a way of conveying universal energies - and that, too, might one day be replicated. My Gondsman companion promised me that he and his fellow inventor priests would one day replicate every spell in any wizard's repertoire, using natural elements in the proper combinations. But there was no mention of the discipline any wizard must attain as he perfects his craft. There was no mention of the fact that powerful wizardly magic is not given to anyone, but rather, is earned, day by day, year by year and decade by decade. It is a lifelong pursuit with gradual increase in power, as mystical as it is secular. So it is with the warrior. The Gondsman spoke of some weapon called an arquebus, a tubular missile thrower with many times the power of the strongest crossbow. Such a weapon strikes terror into the heart of the true warrior, and not because he fears that he will fall victim to it, or even that he fears it will one day replace him. Such weapons offend because the true warrior understands that while one is learning how to use a sword, one should also be learning why and when to use a sword. To grant the power of a weapon master to anyone at all, without effort, without training and proof that the lessons have taken hold, is to deny the responsibility that comes with such power. Of course, there are wizards and warriors who perfect their craft without learning the level of emotional discipline to accompany it, and certainly there are those who attain great prowess in either profession to the detriment of all the world - Artemis Entreri seems a perfect example - but these individuals are, thankfully, rare, and mostly because their emotional lacking will be revealed early in their careers, and it often brings about a fairly abrupt downfall. But if the Gondsman has his way, if his errant view of paradise should come to fruition, then all the years of training will mean little. Any fool could pick up an arquebus or some other powerful weapon and summarily destroy a skilled warrior. Or any child could utilize a Gondsman's magic machine and replicate a firebal, perhaps, and burn down half a city. When I pointed out some of my fears to the Gondsman, he seemed shocked - not at the devastating possibilities, but rather, at my, as he put it, arrogance. "The inventions of the priests of Gond will make all equal!" he declared. "We will lift up the lowly peasant

When did chicken become like plutonium anyway, for Christ’s sake? You can’t let it touch you or it’s certain fucking death. And eggs and hamburgers kill you unless you cook them to the consistency of limestone! And if you turn on your fucking cell phone, the plane is going to plunge out of the sky in a ball of flames? And kids can’t take a dump anymore but they have to have a helmet and pads on make them look like the Road Warrior. Right? Right? What the fuck happened to the world?

It was Art3mis. She wore a suit of scaled gunmetal-blue armor that looked more sci-fi than fantasy. Twin blaster pistols were slung low on her hips in quickdraw holsters, and there was a long, curved elvish sword in a scabbard across her back. She wore fingerless Road Warrior–style racing gloves and a pair of classic Ray-Ban shades. Overall, she seemed to be going for a sort of mid-’80s postapocalyptic cyberpunk girl-next-door look. And it was working for me, in a big way. In a word: hot.

You needn’t be a warrior,” said Hekla, splashing water onto her cheeks one-handed, “but if you do not learn to defend yourself, you give power to your enemies. And with that power, they’ll make decisions on your behalf. You put your fate in the hands of others.

There is no bitterness in Wind In His Hair's heart," he began. "Our minds may choose different paths, but some part of every heart will always be as one. All my life I have been a warrior, and I will not change. I will not die as anything else. "The whites have taken much from me. They have taken my brothers, my wives, my children. Now they want to take me off the earth upon which I walk. Maybe they will kill me now, and if they do, so be it. I will not take their hands. I will keep my ponies' tails tied up for war." - Wind In His Hair

Rise baby rise. Don't let the bad things happening in your life...keep you down. Bring the warrior out of your soul and keep moving forward in life. Don't look back at the pain. Look forward to the joy and pleasure ahead. Great things are awaiting for you down the road...if you believe!

The wrecked town of Gaza lay silent and empty. It had once been among the finest cities of the Near East: a stopping point on the coastal road from Syria through Palestine to Egypt, made rich by a thriving market and renowned for its mosques, churches and massive airy houses built in marble.1 But in 1149 only its natural wells and reservoirs remained to indicate that this was once a place where people of many religions had thrived. War had swept through the elegant streets and emptied Gaza, seemingly for good. ‘It was now in ruins’, wrote William of Tyre, ‘and entirely uninhabited.

I am Welcomed in the Home of Ravens and Other Scavengers in the Wake of Warriors,” Ringil recited for him, hollowly. “I am Friend to Carrion Crows and Wolves. I am Carry Me and Kill with Me, and Die with Me Where the Road Ends. I am not the Honeyed Promise of Length of Life in Years to Come, I am the Iron Promise of Never Being a Slave.

Didn’t matter where you went, there the bottles would be, calling him with their mute beauty, their amusing shapes, their sharp-colored labels that all read one thing: “Drink Me!” I want to, he thought. It built, it rolled uphill, it crushed all before it, the beast called The Thirst was pure mercy for the woeful, the terminally depressed, the abandoned warrior. It made the voices go away, the pictures stop, the throbbing in his steel hip quiet down. Death—but, before that, disgrace—was also on the road, and he knew it. And he knew it didn’t matter. Death sometime, even soon and in shame, weighed little against the mercy of the now. Most days he wasn’t strong enough to fight it off, and today hadn’t been decided yet.

This is the real work of woman of color feminism: to resist acquiescence to fatality and guilt, to become warriors of conscience and action who resist death in all its myriad manifestations: poverty, cultural assimilation, child abuse, motherless mothering, gentrification, mental illness, welfare cuts, the prison system, racial profiling, immigrant and queer bashing, invasion and imperialism at home and at war. To fight any kind of war, Kahente Horn-Miller writes. "The Biggest single requirement is fighting spirit." I thought much of this as I read Colonize This! since this collection appears in print at a time of escalating world-wide war--In Colombia, Afghanistan, Palestine. But is there ever a time of no-war for women of color? Is there ever a time when our home (our body, our land of origin) is not subject to violent occupation, violent invasion? If I retain any image to hold the heart-intention of this book, it is found in what Horn-Miller calls the necessity of the war dance. This book is one rite of passage, one ceremony of preparedness on the road to consciousness, on the "the war path of greater empowerment.

A woman in combat? Yes. Since when? Since Native American warrior Buffalo Calf Road Woman knocked that prick General George Custer off of his horse. Since Pantea Arteshbod propelled herself to become one of the greatest Persian commanders during the reign of Cyrus the Great. Since Hua Mulan disguised herself as a male to engage in combat and became one of China’s most respected heroines.

Here’s a typical list: Song of Solomon (for Michael Jordan), Things Fall Apart (Bill Cartwright), Zen and the Art of Motorcycle Maintenance (John Paxson), The Ways of White Folks (Scottie Pippen), Joshua: A Parable for Today (Horace Grant), Zen Mind, Beginner’s Mind (B.J. Armstrong), Way of the Peaceful Warrior (Craig Hodges), On the Road (Will Perdue), and Beavis & Butt-Head: This Book Sucks (Stacey King). Some players read every

I began to think about all the generals’ proclamation concerning this war: that we’d be home before Christmas, that the Chinese would not intervene, that we’d hold here or hold there. All of it was bullshit, and I started to wonder how they could possibly make so many dumb statements when each, invariably, fell apart when put to the test. Then I thought, Well, maybe they just don’t know—we never saw a general on the front. We seldom saw a colonel, a lieutenant colonel, or a major either. And at squad level, we only on the rarest occasion saw a captain. So how could the brass know how defeated its army was if they weren’t there to see an exhausted guy lie down on the road and just give up? How could they know how cold and ill equipped we were if they weren’t there to see blue, gloveless hands stick to the frozen metal of weapons? How could they know how steep and rugged the terrain was if they never climbed a hill?

Back in the time before Columbus, there were only Indians here, no skyscrapers, no automobiles, no streets. Of course, we didn't use the words Indian or Native American then; we were just people. We didn't know we were supposedly drunks or lazy or savages. I wondered what it was like to live without that weight on your shoulders, the weight of the murdered ancestors, the stolen land, the abused children, the burden every Native person carries. We were told in movies and books that Indians had a sacred relationship with the land, that we worshipped and nurtured it. But staring at Nathan, I didn't feel any mystical bond with the rez. I hated our shitty unpaved roads and our falling-down houses and the snarling packs of dogs that roamed freely in the streets and alleys. But most of all, I hated that kids like Nathan - good kids, decent kids - got involved with drugs and crime and gangs, because there was nothing for them to do here. No after-school jobs, no clubs, no tennis lessons. Every month in the Lakota Times newspaper there was an obituary for another teen suicide, another family in the Burned Thigh Nation who'd had their heart taken away from them. In the old days, the eyapaha was the town crier, the person who would meet incoming warriors after a battle, ask them what happened so they wouldn't have to speak of their own glories, then tell the people the news. Now the eyapaha, our local newspaper, announced losses and harms too often, victories and triumphs too rarely.

What is this mysterious masculine force which spurs you onwards, whence comes this will, this heroic initiative which seems to precede the start of the great journey? This is what prevents you turning back on the path. If you were to do so, if you failed to travel the path to its end, you would be guilty, because the practices of your initiation have mobilised enormous forces which destroy men and drive them insane if they are not aimed in the right direction. The signs will help you open a way for yourself in the virgin forest where no roads exist. 'Even the Gods are your enemies; because their impersonal lives are at risk in this war. You will have to overcome the Archetypes, dethrone them, reincorporating their tremendous numinous energies within yourself. Do you remember the Greek legend? Man was a circular androgynous. He began to roll up Mount Olympus. The Gods were frightened, fearing defeat, and so they resorted to artifice: they divided the man-sphere in half. The result was that he was so busy trying to find his other half that he had no time to make war with them. But, luckily, the Gods made a mistake. Because one day we will bring them back to life as well, giving them a face. 'When the water runs downhill, it gives rise to Samsara and human generations, to the circular movement of the involuted earth; when it runs uphill, the opposite direction, it provokes the mutation of the Gods themselves, the divinisation of the hero; it creates a free, eternal race, without Gods, without a king. This is the Road of the Warrior.

The first battle in Fallujah happens three months later, in April. Some Blackwater guys riding in an up-armored Chevy Suburban stop on a road by the bridge at the entrance to the gates of Fallujah when they’re approached by a group of kids selling gum, candy, soda, and fake Rolexes. A guy rolls down the window to buy some candy, and a kid drops a frag grenade into the Suburban. The burned, charred bodies of four Americans are dragged from the wreckage and strung up by the bridge. The insurgents declare an all-out war against the Americans in Iraq.

HAVE YOU EVER sailed in a longship? Not a stubby, robust knörr laden with trade goods and wallowing like a packhorse across the sea, but a sleek, deathly quick, terror-stirring thing – a dragon ship. Have you ever stood at the bow with the salt wind whipping your hair as Rán’s white-haired daughters cream beneath the beast’s strong, curving chest? Have you travelled the whale road with wind-burnt warriors whose rare skill with axe and sword is a gift from mighty Óðin, Lord of War? Men whose death work feeds the wolf and the eagle and the raven? I have done all this. It has been my life and though it would make those skirt-wearing White Christ followers sick with disgust (and fear, I shouldn’t wonder) I have been happy with my lot. For some men are born closer to the gods than others. By the well of Urd, beneath one of the roots of the great life tree Yggdrasil, the Norns, those sisters of fate, of present and future, take the threads of men’s lives and weave them into patterns full of pain and suffering, glory and riches, and death. And their ancient fingers must have tired at the spinning of my life.

The grasslands are endless, And summer sings on, And Goldmoon the princess Loves a poor man’s son. Her father the chieftain Makes long roads between them: The grasslands are endless, and summer sings on. The grasslands are waving, The sky’s rim is gray, The chieftain sends Riverwind East and away, To search for strong magic At the lip of the morning, The grasslands are waving, the sky’s rim is gray. O Riverwind, where have you gone? O Riverwind, autumn comes on. I sit by the river And look to the sunrise, But the sun rises over the mountains alone. The grasslands are fading, The summer wind dies, He comes back, the darkness Of stones in his eyes. He carries a blue staff As bright as a glacier: The grasslands are fading, the summer wind dies. The grasslands are fragile, As yellow as flame, The chieftain makes mockery Of Riverwind’s claim. He orders the people To stone the young warrior: The grasslands are fragile, as yellow as flame. The grassland has faded, And autumn is here. The girl joins her lover, The stones whistle near, The staff flares in blue light And both of them vanish: The grasslands are faded, and autumn is here.

The answer was simple and direct, as it had been throughout the period of white contact with the red men. First, make them dependent. Meriwether Lewis and William Clark saw this in a flash after their initial encounter with the Sioux, of whom they said, “These are the vilest miscreants of the savage race, and must ever remain the pirates of the Missouri, until such measures are pursued, by our government, as will make them feel a dependence on its will for their supply of merchandise.”22 All that would then be needed to put the Indian on the road to civilization was, in the words of Henry Knox, the Secretary of War in 1789, to give the Indian “a love for exclusive property.”23

The Tang Dynasty has always held a special lure for me. This was a time when women rose to the highest ranks as warriors, courtesans and scholars. Anyone with the will and the perseverance to excel could make it. The imperial capital of Changan emerged as a cosmopolitan center of trade and culture. The most famous love stories, the most beautiful poetry and the most elegant fashions came from this era. The Silk Road which connected East to West was at its height during the eighth century and the empire embraced different cultures to a greater extent than ever before. I wanted to know what it was like to wear silk and travel to the edges of the empire during this golden age. And I wanted sword fights!

We were, as I have said, returning from a dip, and half-way up the High Street a cat darted out from one of the houses in front of us, and began to trot across the road. Montmorency gave a cry of joy – the cry of a stern warrior who sees his enemy given over to his hands – the sort of cry Cromwell might have uttered when the Scots came down the hill – and flew after his prey. His victim was a large black Tom. I never saw a larger cat, nor a more disreputable-looking cat. It had lost half its tail, one of its ears, and a fairly appreciable proportion of its nose. It was a long, sinewy- looking animal. It had a calm, contented air about it. Montmorency went for that poor cat at the rate of twenty miles an hour; but the cat did not hurry up – did not seem to have grasped the idea that its life was in danger. It trotted quietly on until its would-be assassin was within a yard of it, and then it turned round and sat down in the middle of the road, and looked at Montmorency with a gentle, inquiring expression, that said: “Yes! You want me?” Montmorency does not lack pluck; but there was something about the look of that cat that might have chilled the heart of the boldest dog. He stopped abruptly, and looked back at Tom. Neither spoke; but the conversation that one could imagine was clearly as follows:- THE CAT: “Can I do anything for you?” MONTMORENCY: “No – no, thanks.” THE CAT: “Don’t you mind speaking, if you really want anything, you know.” MONTMORENCY (BACKING DOWN THE HIGH STREET): “Oh, no – not at all – certainly – don’t you trouble. I – I am afraid I’ve made a mistake. I thought I knew you. Sorry I disturbed you.” THE CAT: “Not at all – quite a pleasure. Sure you don’t want anything, now?” MONTMORENCY (STILL BACKING): “Not at all, thanks – not at all – very kind of you. Good morning.” THE CAT: “Good-morning.” Then the cat rose, and continued his trot; and Montmorency, fitting what he calls his tail carefully into its groove, came back to us, and took up an unimportant position in the rear. To this day, if you say the word “Cats!” to Montmorency, he will visibly shrink and look up piteously at you, as if to say: “Please don’t.

Life sometimes is like tossing a coin in the air calling heads or tails, but it doesn’t matter what side it lands on; life goes on. It is hard when you’ve lost the will to fight because you’ve been fighting for so long. You are smothered by the pain. Mentally, you are drained. Physically, you are weak. Emotionally, you are weighed down. Spiritually, you do not have one tiny mustard seed of faith. The common denominator is that other people’s problems have clouded your mind with all of their negativity. You cannot feel anything; you are numb. You do not have the energy to surrender, and you choose not to escape because you feel safe when you are closed in. As you move throughout the day, you do just enough to get by. Your mindset has changed from giving it your all to—well, something is better than nothing. You move in slow motion like a zombie, and there isn’t any color, just black and white, with every now and then a shade of gray. You’ve shut everyone out and crawled back into the rabbit hole. Life passes you by as you feel like you cannot go on. You look around for help; for someone to take the pain away and to share your suffering, but no one is there. You feel alone, you drift away when you glance ahead and see that there are more uphill battles ahead of you. You do not have the option to turn around because all of the roads are blocked. You stand exactly where you are without making a step. You try to think of something, but you are emotionally bankrupt. Where do you go from here? You do not have a clue. Standing still isn’t helping because you’ve welcomed unwanted visitors; voices are in your head, asking, “What are you waiting for? Take the leap. Jump.” They go on to say, “You’ve had enough. Your burdens are too heavy.” You walk towards the cliff; you turn your head and look at the steep hill towards the mountain. The view isn’t helping; not only do you have to climb the steep hill, but you have to climb up the mountain too. You take a step; rocks and dust fall off the cliff. You stumble and you move forward. The voices in your head call you a coward. You are beginning to second-guess yourself because you want to throw in the towel. You close your eyes; a tear falls and travels to your chin. As your eyes are closed the Great Divine’s voice is louder; yet, calmer, soothing; and you feel peace instantly. Your mind feels light, and your body feels balanced. The Great Divine whispers gently and softly in your ear: “Fallen Warrior, I know you have given everything you’ve got, and you feel like you have nothing left to give. Fallen Warrior, I know it’s been a while since you smiled. Fallen Warrior, I see that you are hurting, and I feel your pain. Fallen Warrior, this is not the end. This is the start of your new beginning. Fallen Warrior, do not doubt My or your abilities; you have more going for you than you have going against you. Fallen Warrior, keep moving, you have what it takes; perseverance is your middle name. Fallen Warrior, you are not the victim! You are the victor! You step back because you know why you are here. You know why you are alive. Sometimes you have to be your own Shero. As a fallen warrior, you are human; and you have your moments. There are days when you have more ups than downs, and some days you have more downs than ups. I most definitely can relate. I was floating through life, but I had to change my mindset. During my worst days, I felt horrible, and when I started to think negatively I felt like I was dishonoring myself. I felt sick, I felt afraid, fear began to control my every move. I felt like demons were trying to break in and take over my life.

The Old Man’s voice sinks to a minor. It puts on mourning, it drips unction. A sudden tremor passes over the black flock of masters. Their faces show self-control, solemnity. —“But especially we would remember those fallen sons of our foundation who hastened joyfully to the defence of their homeland and who have remained upon the field of honour. Twenty-one comrades are with us no more;—twenty-one warriors have met the glorious death of arms; twenty-one heroes have found rest from the clamour of battle under foreign soil and sleep the long sleep beneath the green grasses——” There is a sudden, booming laughter. The principal stops short in pained perplexity. The laughter comes from Willy, standing there, big and gaunt, like an immense wardrobe. His face is red as a turkey’s, he is so furious. “Green grasses! —Green grasses!” he stutters. “Long sleep? In the mud of shell holes they are lying, knocked rotten, ripped in pieces, gone down into the bog—Green grasses! This is not a singing lesson!” His arms are whirling like a windmill in a gale. “Hero’s death! And what sort of a thing do you suppose that was, I wonder? Would you like to know how young Hoyer died? All day long he lay out in the wire screaming, and his guts hanging out of his belly like macaroni. Then a bit of shell took off his fingers and a couple of hours later another chunk off his leg, and still he lived; and with his other hand he would keep trying to pack back his intestines, and when night fell at last he was done. And when it was dark we went out to get him and he was full of holes as a nutmeg grater. —Now you go and tell his mother how he died,—if you have so much courage.

Kamimura has been whispering all week of a sacred twenty-four-hour ramen spot located on a two-lane highway in Kurume where truckers go for the taste of true ramen. The shop is massive by ramen standards, big enough to fit a few trucks along with those drivers, and in the midafternoon a loose assortment of castaways and road warriors sit slurping their noodles. Near the entrance a thick, sweaty cauldron boils so aggressively that a haze of pork fat hangs over the kitchen like waterfall mist. While few are audacious enough to claim ramen is healthy, tonkotsu enthusiasts love to point out that the collagen in pork bones is great for the skin. "Look at their faces!" says Kamimura. "They're almost seventy years old and not a wrinkle! That's the collagen. Where there is tonkotsu, there is rarely a wrinkle." He's right: the woman wears a faded purple bandana and sad, sunken eyes, but even then she doesn't look a day over fifty. She's stirring a massive cauldron of broth, and I ask her how long it's been simmering for. "Sixty years," she says flatly. This isn't hyperbole, not exactly. Kurume treats tonkotsu like a French country baker treats a sourdough starter- feeding it, regenerating, keeping some small fraction of the original soup alive in perpetuity. Old bones out, new bones in, but the base never changes. The mother of all ramen. Maruboshi Ramen opened in 1958, and you can taste every one of those years in the simple bowl they serve. There is no fancy tare, no double broth, no secret spice or unexpected toppings: just pork bones, noodles, and three generations of constant simmering. The flavor is pig in its purest form, a milky broth with no aromatics or condiments to mitigate the purity of its porcine essence.

Sherman was a warrior, not a scholar, but he thought deeply about the issues posed by war. The Marches were to Sherman fundamentally a moral expression of Union military power, even a moral equivalent of battle. That is to say, they were designed to humiliate the South and especially secessionist leaders, to humble its swaggering warriors, and to leave them in a state of despair contemplating unavoidable defeat. As the South had been humiliated, Northern arms should henceforth be treated with respect. The Marches thus sought a propaganda or moral victory aimed at the Confederate military and civil will. They would reveal to the world, not only to the South, that a tremendous change had occurred in the Civil War's military balance. Despite its redoubtable resistance throughout 1864, any Confederate success would prove transient⁠—another road pointing to defeat.

Never in his life had he seen his village from such a height and distance, and it amazed him. It was like an object he could pick up in his hand, and he flexed his fingers experimentally over the view in the afternoon haze. The old woman, who had watched his ascent with anxiety, was still at the foot of the tree, calling up to him to climb no further. But Edwin ignored her, for he knew trees better than anyone. When the warrior had ordered him to keep watch, he had selected the elm with care, knowing that for all its sickly appearance, it would possess its own subtle strength and welcome him. It commanded, moreover, the best view of the bridge, and of the mountain road leading up to it, and he could see clearly the three soldiers talking to the rider. The latter had now dismounted, and holding his restless horse by the bridle, was arguing fiercely with the soldiers

Dog Talk … I have seen Ben place his nose meticulously into the shallow dampness of a deer’s hoofprint and shut his eyes as if listening. But it is smell he is listening to. The wild, high music of smell, that we know so little about. Tonight Ben charges up the yard; Bear follows. They run into the field and are gone. A soft wind, like a belt of silk, wraps the house. I follow them to the end of the field where I hear the long-eared owl, at wood’s edge, in one of the tall pines. All night the owl will sit there inventing his catty racket, except when he opens pale wings and drifts moth-like over the grass. I have seen both dogs look up as the bird floats by, and I suppose the field mouse hears it too, in the pebble of his tiny heart. Though I hear nothing. Bear is small and white with a curly tail. He was meant to be idle and pretty but learned instead to love the world, and to romp roughly with the big dogs. The brotherliness of the two, Ben and Bear, increases with each year. They have their separate habits, their own favorite sleeping places, for example, yet each worries without letup if the other is missing. They both bark rapturously and in support of each other. They both sneeze to express plea- sure, and yawn in humorous admittance of embarrassment. In the car, when we are getting close to home and the smell of the ocean begins to surround them, they both sit bolt upright and hum. With what vigor and intention to please himself the little white dog flings himself into every puddle on the muddy road. Somethings are unchangeably wild, others are stolid tame. The tiger is wild, the coyote, and the owl. I am tame, you are tame. The wild things that have been altered, but only into a semblance of tameness, it is no real change. But the dog lives in both worlds. Ben is devoted, he hates the door between us, is afraid of separation. But he had, for a number of years, a dog friend to whom he was also loyal. Every day they and a few others gathered into a noisy gang, and some of their games were bloody. Dog is docile, and then forgets. Dog promises then forgets. Voices call him. Wolf faces appear in dreams. He finds himself running over incredible lush or barren stretches of land, nothing any of us has ever seen. Deep in the dream, his paws twitch, his lip lifts. The dreaming dog leaps through the underbrush, enters the earth through a narrow tunnel, and is home. The dog wakes and the disturbance in his eyes when you say his name is a recognizable cloud. How glad he is to see you, and he sneezes a little to tell you so. But ah! the falling-back, fading dream where he was almost there again, in the pure, rocky weather-ruled beginning. Where he was almost wild again, and knew nothing else but that life, no other possibility. A world of trees and dogs and the white moon, the nest, the breast, the heart-warming milk! The thick-mantled ferocity at the end of the tunnel, known as father, a warrior he himself would grow to be. …

Once, on the road, Prim met a meditating sage who had spent most of his life on top of a flat rock. They had black bread and shared some ajash, as was custom. The sage was thankful, as the road was not very frequently traveled in those days and he was very near the point of starvation. During his conversation, he was delighted to learn of Prim’s extensive mastery of Empty Palms and the fifty five earthly purities. Delighted, and as payment for his meal, he taught Prim the meaning of watchfulness. This was the old breathing and cold-atum technique often used by warrior monks in those days. It ran through the following methodology: Build a tower, and make it impregnable. Make every stone so tightly sealed that no insect can squeeze through, no grain of sand can make it inside. Your tower must have no windows or doors. It must not accept passage by friend or foe. No weapon, no act of violence, and not one mote of love may penetrate its stony interior. “Why build the tower this way?” said Prim? “It will make you invincible,” said the sage, “This is the way of Ya-at slave monks. Their skin is like iron, and so are their hearts. They are inured to death and fear. Grief shall never find them, and neither shall weakness.” Prim thought a moment, and came upon a realization, for she was wise, obedient, and an excellent daughter. “If a man built a tower this way, he would quickly starve, no matter how strong he became.” The sage was even more delighted. “Yes,” he said, “There is a better way, and I will teach it to you: Once you have built your tower, you must deconstruct it, brick by brick, stone by stone. You must do it meticulously and carefully, so that while you leave no physical trace of it remaining, your tower is still built in your mind and your heart, ready to spring anew at a moment’s notice. You can enjoy the fresh air, and eat fine meals, and enjoy a good drink with your friends, but all the while your tower remains standing. You are both prisoner and warden. This is the hardest way, but the strongest.” Prim saw the wisdom in this, and quickly made to return to the road, but the sage stopped her before she left. “As you to your earlier remark,” the sage said, “The man who builds his tower but cannot take it apart again – that man is at the pinnacle of his strength. But that man will surely perish.” – Prim Masters the Road

connection. “So, the short skirts…they’d be to help them run more easily?” he suggested. Halt nodded in his turn. “It would certainly be a more sensible form of dress than long skirts, if you wanted to do a lot of running.” He shot a quick look at Horace to see if his gentle teasing was not being turned back on himself—to see if, in fact, the boy realized Halt was talking nonsense and was simply leading him on. Horace’s face, however, was open and believing. “I suppose so,” Horace replied finally, then added, in a softer voice, “They certainly look a lot better that way too.” Again, Halt shot him a look. But Horace seemed to be content with the answer. For a moment, Halt regretted his deception, feeling a slight pang of guilt. Horace was, after all, totally trusting and it was so easy to tease him like this. Then the Ranger looked at those clear blue eyes and the contented, honest face of the warrior apprentice and any sense of regret was stifled. Horace had plenty of time to learn about the seamier side of life, he thought. He could retain his innocence for a little while longer. They left La Rivage by its northern gate and headed into the farm country surrounding it. Horace’s curiosity remained as strong as ever, and he peered from side to side as the road took them past fields and crops

WILL WORK FOR FOOD © 2013 Lyrics & Music by Michele Jennae There he was with a cardboard sign, Will Work For Food Saw him on the roadside, As I took my kids to school I really didn’t have time to stop, Already running late Found myself pulling over, Into the hands of fate The look in his eyes was empty, But he held out his hand I knew my kids were watching, As I gave him all I had My heart in my throat I had to ask, “What brought you here?” He looked up and straight into my eyes, I wanted to disappear. CHORUS He said… Do you think I really saw myself, Standing in this light Forgotten by society, After fighting for your rights WILL WORK FOR FOOD, WILL DIE FOR YOU I AM JUST A FORGOTTEN SOLDIER, I DON’T KNOW WHAT TO DO v. 2 He put the money in his pocket, Then he took me by the hand Thank you dear for stopping by, I am sure that you have plans He nodded toward my children, Watching from afar It’s time they were off to school, You should get in the car My eyes welled up and tears fell down, I couldn’t say a word Here this man with nothing to his name, Showing me his concern I knew then that the lesson, That today must be taught Wouldn’t come from textbooks, And it could not be bought CHORUS He said… Do you think I really saw myself, Standing in this light Forgotten by society, After fighting for your rights WILL WORK FOR FOOD, WILL DIE FOR YOU I AM JUST A FORGOTTEN SOLDIER, I DON’T KNOW WHAT TO DO v. 3 I told him then that I had a job, That I could give him work And in return he’d have a meal, And something to quench his thirst He looked at me and shrugged a bit, And followed me to the car We went right over to a little café, Just up the road not too far After I ordered our food he looked at me, And asked about the kids “Shouldn’t these tykes be in school, And about that job you said.” “Your job,” I said, “is to school my girls, In the ways of the world Explain to them your service, And how your life unfurled.” He said… Do you think I really saw myself, Standing in this light Forgotten by society, After fighting for your rights WILL WORK FOR FOOD, WILL DIE FOR YOU I AM JUST A FORGOTTEN SOLDIER, I DON’T KNOW WHAT TO DO v. 4He wasn’t sure quite what to do, As he ate his food And began to tell us all about his life… the bad… the good. He wiped his own tears from his eyes, His story all but done My girls and I all choked up, Hugged him one by one Understanding his sacrifice, But not his current plight We resolved then and there that day, That for him, we would fight. We offered him our friendship, And anything else we had He wasn’t sure how to accept it, But we made him understand LAST CHORUS That we had not really seen before, Him standing in the light No longer forgotten by us, We are now fighting for his rights He had… WORKED FOR FOOD HE HAD ALL BUT DIED FOR ME AND YOU NOT FORGOTTEN ANYMORE BUT STILL A SOLDIER IN TRUST

In every case, the road into unity is not the road of doctrinal disputation and discussion; it is the acknowledging of the Lord Jesus Christ in His glory, in His authority, in His headship and in every aspect of His ministry. As we acknowledge Christ in all that He is to the Church, we are brought into the unity of the faith.

No straw-death, but the death of a hero.

that night filling potholes along one of the smaller village roads. They’d used a dirt moving and packing juju that Anatov had taught them that very night. For days, Sunny was digging muck from beneath her nails and sweeping dirt from her bedroom.

Then a terrible cry of distress rose to heaven from the procession of mourners, man after man collapsed, until the whole line of mourners lay in the road wrestling with death, until there was no more life among them and a heap of dead lay around the coffin, as bold warriors lie around their flag when overcome by greater forces.

When we originally descended to the docking bay in the United States, I could see green areas and swathes of sparkling ocean, so I suppose there is a chance I will encounter more attractive parts of the planet. Until then, I find myself in a place called New Jersey. I cannot imagine what the Old Jersey must have been if the modern version consists of ugly black roads and block-shaped architecture.

Know the smallest things and the biggest things, the shallowest things and the deepest things. As if it were a straight road mapped out on the ground ... These things cannot be explained in detail. From one thing, know ten thousand things. When you attain the Way of strategy there will not be one thing you cannot see. You must study hard

POEMS “Song of the Open Road”—Walt Whitman “The Tyger”—William Blake “I Thought of You”—Sara Teasdale “Sonnet 140”—William Shakespeare “A Clear Midnight”—Walt Whitman “Something Left Undone”—Henry Wadsworth Longfellow “A Prayer for My Daughter”—William Butler Yeats “My Little March Girl”—Paul Laurence Dunbar “The Mountain Sat Upon the Plain”—Emily Dickinson “The Song of Wandering Aengus”—William Butler Yeats “Jabberwocky”—Lewis Carroll “Stopping by Woods on a Snowy Evening”—Robert Frost “Continent’s End”—Robinson Jeffers “Forgiveness”—George MacDonald “O Me! O Life!”—Walt Whitman “To the Virgins, to Make Much of Time”—Robert Herrick “In Memoriam A.H.H.”—Alfred Lord Tennyson “i like my body when it is with your”—E. E. Cummings “A Psalm of Life”—Henry Wadsworth Longfellow “The Lake Isle of Innisfree”—William Butler Yeats “Three Marching Songs”—William Butler Yeats “Song of Myself”—Walt Whitman “in the rain”—E. E. Cummings “When All Is Done”—Paul Laurence Dunbar “The Wanderings of Oisin”—William Butler Yeats “The Cloud-Islands”—Clark Ashton Smith “love is more thicker than forget”—E. E. Cummings “Hymn to the North Star”—William Cullen Bryant “Give Me the Splendid Silent Sun”—Walt Whitman “The Young Man’s Song”—William Butler Yeats “If”—Rudyard Kipling “Character of the Happy Warrior”—William Wordsworth

near the doorway that led to the courtyard, suddenly reminding me of when he and I departed down that eastern road so many days ago... I turned and smiled. “Goodbye for now,” I said to the Minecraftians. “Bye, Skeleton Steve,” Xenocide99 said. “You want some more arrows?” “Sure,” I said, and I took what he gave me and stuffed the ammo into my pack. “Goodbye, Skeleton Steve!” LuckyMist said with a smile and wet eyes. She rushed me and gave me a fierce hug! My bones clunked. “We’ll visit soon, okay??” “You’ll be on a huge, weird mountain north of a zombie-infested village to the east, huh?” WolfBroJake asked, clapping me on the shoulder with an armored hand. “Yeah, basically,” I replied. “There’s also a really big, blue lake. And the tower is on the smaller of the two huge peaks.” “Take care, bro,” the warrior said. “See you soon.” “Bye, Slinger!!” LuckyMist exclaimed. “Take care of Skeleton Steve!” Slinger clicked his fangs together and smiled. “I will. Goodbye for now, Minecraftians!” The female Minecraftian then ran up to Elias and gave the Enderman a huge hug as well. “Goodbye again, Elias! Visit us soon, okay??” “I will, LuckyMist...” the Enderman ninja replied, returning the hug and cupping her cheek with a large, black hand. “Goodbye, my friends; Xenocide99, WolfBroJake...” “Bye, Elias,” the warrior replied. “Goodbye for now,” I said again to all of them. With that, I hopped onto Slinger’s back in the courtyard colored by the late afternoon sun, and we—along with Elias, Eridar, and Eirzon—departed to the east...

Still feel sick?” Cullyn said. “I don’t. I didn’t think blood would smell like that.” “Well, it does, and it runs like that, too. Why do you think I didn’t want you riding with us?” “Did you know someone would get killed?” “I was hoping I could stop it, but I was ready for it. I always am, because I have to be. I truly did think those lads would break sooner than they did, you see, but there was one young wolf in the pack of rabbits. Poor bastard. That’s what he gets for his honor.” “Da? Are you sorry for him?” “I am. I’ll tell you something, my sweet, that no other man in Deverry would admit: I’m sorry for every man I ever killed, somewhere deep in my heart. But it was his Wyrd, and there’s nothing a man can do about his own Wyrd, much less someone else’s. Someday my own Wyrd will take me, and I’ve no doubt it’ll be the same one I’ve brought to many a man. It’s like a bargain with the gods. Every warrior makes it. Do you understand?” “Sort of. Your life for theirs, you mean?” “Just that. There’s nothing else a man can do.” Jill began to feel better. Thinking of it as Wyrd made it seem clean again. “It’s the only honor left to me, my bargain with my Wyrd,” Cullyn went on. “I told you once, never dishonor yourself. If ever you’re tempted to do the slightest bit of a dishonorable thing, you remember your father, and what one dishonor brought him—the long road and shame in the eyes of every honest man.” “But wasn’t it your Wyrd to have the dagger?” “It wasn’t.” Cullyn allowed himself a brief smile. “A man can’t make his Wyrd better, but it’s in his hands to make it worse.