Revert Muslim Quotes

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When I walked out of the house with hijab on, i felt beautiful in the eyes of Allah. I felt protected, shielded - i just felt somebody was watching over me' - Nadia, a reverted Muslim
Na'ima B. Robert (From My Sisters' Lips)
History proves beyond any possibility of doubt that no religion has ever given a stimulus to scientific progress comparable to that of Islam. The encouragement which learning and scientific research received from Islamic theology resulted in the splendid cultural achievements in the days of the Umayyads and Abbasids and the Arab rule in Sicily and Spain. I do not mention this in order that we might boast of those glorious memories at a time when the Islamic world has forsaken its own traditions and reverted to spiritual blindness and intellectual poverty. We have no right, in our present misery, to boast of past glories. But we must realize that it was the negligence of the Muslims and not any deficiency in the teachings of Islam that caused our present decay. Islam has never been a barrier to progress and science. It appreciates the intellectual activities of man to such a degree as to place him above the angels. No other religion ever went so far in asserting the dominance of reason and, consequently, of learning, above all other manifestations of human life.
Muhammad Asad (Islam at the Crossroads)
Muslim scholar Ibn ‘Arabi (1165–1240) wrote, “Every branch reverts to its root.
David P. Gushee (After Evangelicalism: The Path to a New Christianity)
If a Muslim renounces Islam, even if a new convert reverts to his previous faith, the penalty is death.
Sam Harris (The End of Faith: Religion, Terror, and the Future of Reason)
We are all born into different beliefs, and therefore, we should leave it that way”—so goes the tolerant “wisdom” of our time. Mahatma Gandhi, for example, strongly spoke out against the idea of conversion. When people make such statements, they forget or don’t know that nobody is born a Christian. All Christians are such by virtue of conversion. To ask the Christian not to reach out to anyone else who is from another faith is to ask that Christian to deny his own faith. One of India’s leading “saints,” Sri Ramakrishna, is said to have been for a little while a Muslim, for a little while a Christian, and then finally, a Hindu again, because he came to the conclusion that they are all the same. If they are all the same, why did he revert to Hinduism? It is just not true that all religions are the same. Even Hinduism is not the same within itself. Thus, to deny the Christian the privilege of propagation is to propagate to him or her the fundamental beliefs of another religion. If
Ravi Zacharias (Jesus Among Other Gods: The Absolute Claims of the Christian Message)
The shrine derived its sanctity from the Book of Genesis, which recounts how Abraham bought the cave from a certain Ephron the Hittite (for “four hundred shekels of silver”) as a burial site for his wife, Sarah. Eventually, Abraham is interred alongside his wife and later other Hebrew patriarchs and matriarchs are buried there as well—Isaac, Jacob, Rebecca, and Leah. Over the centuries, the appeal of this Old Testament narrative to all three monotheistic religions made the cave a trophy for competing empires. It served as a Jewish shrine under Herod the Great, who surrounded it with huge stone walls, a basilica in the Byzantine era, and a mosque after the invasion of the Muslims. The Crusaders made a church of the site in 1100 but it reverted to a mosque when Saladin conquered the area in 1188.
Dan Ephron (Killing a King: The Assassination of Yitzhak Rabin and the Remaking of Israel)
Therefore, moving to a nation that today has a resident Muslim population will most likely result in living in a fully Muslim nation, soon after the fall of the Daughter of Babylon, along with Jihadists who believe that Christians and Jews must “revert” to Islam, or be decapitated. Not a good choice.
John Price (The End of America: The Role of Islam in the End Times and Biblical Warnings to Flee America)
From the Islamic perspective, however, the attacks on New York and Washington were part of an ongoing clash between those Muslims who strive to reconcile their religious values with the realities of the modern world, and those who react to modernism and reform by reverting—sometimes fanatically—to the “fundamentals” of their faith.
Reza Aslan (No God But God: The Origins, Evolution and Future of Islam)
Starting with the First Crusade in 1096, thousands of soldiers were sent to the Holy Land by the church to reclaim Jerusalem. At first they were successful; the crusading armies managed to establish a Christian-ruled kingdom in Muslim Palestine. However, ultimately the crusades were futile, culminating with the fiasco of the Fourth Crusade (1204), during which the European armies sacked Constantinople (Byzantium). By the late 1200s the region had reverted to uniform Muslim rule.
Charles River Editors (Petra: The History of the Rose City, One of the New Seven Wonders of the World)
Al-Sharaawi's fatwa that ‘humans do not own their bodies’ – and hence his prohibition of organ-transplant operations – was a key factor behind the Egyptian parliament's repeated blocking of legislation on the issue. His influence extended even to Egyptian cinema; he was one of the architects of the ‘religious wave’ among actresses in the 1990s who chose to shun the art, dropping out of the film business and ‘reverting to God’ as born-again Muslims.
Tarek Osman (Egypt on the Brink: From the Rise of Nasser to the Fall of Mubarak)
When I walked out of the house with hijab on, i felt beautiful in the eyes of Allah. I felt protected, shielded - i just felt somebody was watching over me' - Nadia, a reverted Muslim
Nai'ma B. Robert
For most of the Western world, September 11, 2001, signaled the commencement of a worldwide struggle between Islam and the West—the ultimate manifestation of the clash of civilizations. From the Islamic perspective, however, the attacks on New York and Washington were part of an ongoing clash between those Muslims who strive to reconcile their religious values with the realities of the modern world, and those who react to modernism and reform by reverting—sometimes fanatically—to the “fundamentals” of their faith.
Reza Aslan (No God But God: The Origins, Evolution and Future of Islam)