Restoring Pride Quotes

Truth is not fully explosive, but purely electric. You don't blow the world up with the truth; you shock it into motion.

Manon didn’t move as Glennis lifted the crown and set it again on Manon’s head. Then the ancient witch knelt in the snow. “What was stolen has been restored; what was lost has come home again. I hail thee, Manon Crochan, Queen of Witches.” Manon stood fast against the tremor that threatened to buckle her legs. Stood fast as the other Crochans, Bronwen with them, dropped to a knee. Dorian, standing amongst them, smiled, brighter and freer than she’d ever seen. And then the Thirteen knelt, two fingers going to their brows as they bowed their heads, fierce pride lighting their faces. “Queen of Witches,” Crochan and Blackbeak declared as one voice. As one people.

Usually, she considered Valgu a solid judge of character. She found it easy to concede trust to those he would call friend. But this man, and his brazen claim that he had the ability to restore her wings. Tegija seemed task oriented, and had an heir of self important pride, common traits among attractive men. Tegija was in all things the exact opposite of her private nightmare. The one where her brothers failed to retrieve her, and the House sold her off to some nervous indecisive man child. No one had even bothered to introduce them.

A man worth being with is one… That never lies to you Is kind to people that have hurt him A person that respects another’s life That has manners and shows people respect That goes out of his way to help people That feels every person, no matter how difficult, deserves compassion Who believes you are the most beautiful person he has ever met Who brags about your accomplishments with pride Who talks to you about anything and everything because no bad news will make him love you less That is a peacemaker That will see you through illness Who keeps his promises Who doesn’t blame others, but finds the good in them That raises you up and motivates you to reach for the stars That doesn’t need fame, money or anything materialistic to be happy That is gentle and patient with children Who won’t let you lie to yourself; he tells you what you need to hear, in order to help you grow Who lives what he says he believes in Who doesn’t hold a grudge or hold onto the past Who doesn’t ask his family members to deliberately hurt people that have hurt him Who will run with your dreams That makes you laugh at the world and yourself Who forgives and is quick to apologize Who doesn’t betray you by having inappropriate conversations with other women Who doesn’t react when he is angry, decides when he is sad or keep promises he doesn’t plan to keep Who takes his children’s spiritual life very seriously and teaches by example Who never seeks revenge or would ever put another person down Who communicates to solve problems Who doesn’t play games or passive aggressively ignores people to hurt them Who is real and doesn’t pretend to be something he is not Who has the power to free you from yourself through his positive outlook Who has a deep respect for women and treats them like a daughter of God Who doesn’t have an ego or believes he is better than anyone Who is labeled constantly by people as the nicest person they have ever met Who works hard to provide for the family Who doesn’t feel the need to drink alcohol to have a good time, smoke or do drugs Who doesn't have to hang out a bar with his friends, but would rather spend his time with his family Who is morally free from sin Who sees your potential to be great Who doesn't think a woman's place has to be in the home; he supports your life mission, where ever that takes you Who is a gentleman Who is honest and lives with integrity Who never discusses your private business with anyone Who will protect his family Who forgives, forgets, repairs and restores When you find a man that possesses these traits then all the little things you don’t have in common don’t matter. This is the type of man worth being grateful for.

Until modern times, we focused a great deal of the best of our thought upon rituals of return to the human condition. Seeking enlightenment or the Promised Land or the way home, a man would go or be forced to go into the wilderness, measure himself against the Creation, recognize finally his true place within it, and thus be saved both from pride and from despair. Seeing himself as a tiny member of a world he cannot comprehend or master or in any final sense possess, he cannot possibly think of himself as a god. And by the same token, since he shares in, depends upon, and is graced by all of which he is a part, neither can he become a fiend; he cannot descend into the final despair of destructiveness. Returning from the wilderness, he becomes a restorer of order, a preserver. He sees the truth, recognizes his true heir, honors his forebears and his heritage, and gives his blessing to his successors. He embodies the passing of human time, living and dying within the human limits of grief and joy. (pg.95, "The Body and the Earth")

Sir Walter Scott created rank & caste in the South and also reverence for and pride and pleasure in them. Life on the Mississippi Don Quixote swept admiration for medieval chivalry-silliness out of existence. Ivanhoe restored it. Mark Twain, Life on the Mississippi

As Solomon himself had remarked, 'We can be sure of talent, we can only pray for genius.' But it was a reasonable hope that in such concentrated society some interesting reactions would take place. Few artists thrive in solitude and nothing is more stimulating than the conflict of minds with similar interests. So far, the conflict had produced worthwhile results in sculpture, music, literary criticism and film making. It was still too early to see if the group working on historical research would fulfil the hopes of its instigators, who were frankly hoping to restore mankind's pride in its own achievements. Painting still languished which supported the views of those who considered that static, two dimensional forms of art had no further possibilities. It was noticeable, though a satisfactory explanation for this had not yet been produced that time played an essential part in the colony's achievements.

Manticor in Arabia (The manticors of the montaines Mighte feed them on thy braines.--Skelton.) Thick and scented daisies spread Where with surface dull like lead Arabian pools of slime invite Manticors down from neighbouring height To dip heads, to cool fiery blood In oozy depths of sucking mud. Sing then of ringstraked manticor, Man-visaged tiger who of yore Held whole Arabian waste in fee With raging pride from sea to sea, That every lesser tribe would fly Those armed feet, that hooded eye; Till preying on himself at last Manticor dwindled, sank, was passed By gryphon flocks he did disdain. Ay, wyverns and rude dragons reign In ancient keep of manticor Agreed old foe can rise no more. Only here from lakes of slime Drinks manticor and bides due time: Six times Fowl Phoenix in yon tree Must mount his pyre and burn and be Renewed again, till in such hour As seventh Phoenix flames to power And lifts young feathers, overnice From scented pool of steamy spice Shall manticor his sway restore And rule Arabian plains once more.

When those who have been placed in my life to lead me and train me betray me and turn against me, as Saul turned against David, I will follow the example of David and refuse to let hope die in my heart. Holy Spirit, empower me to be a spiritual father or mother to those who need me to disciple, love, support, and encourage them. Father, raise up spiritual leaders in our land who can lead others with justice, mercy, integrity, and love. Allow me to be one of these leaders. When I am cut off from my father [physical or spiritual] through his insecurity, jealousy, or pride, cause me to recognize that as You did with David, You want to complete Your work in my life. Holy Spirit, release me from tormenting thoughts or self-blame and striving for acceptance. Cause me to seek only Your acceptance and restoration. I refuse to allow the enemy to cause me to seek revenge against those who have wronged me. I will not raise my hand against the Lord’s anointed or seek to avenge myself. I will leave justice to You. Father, cause my heart to be pure as David’s was pure. Through Your power, O Lord, I will refuse to attack my enemies with my tongue, for I will never forget that both death and life are in the power of the tongue (Prov. 18:21). I will never seek to sow discord or separation between myself and my Christian brothers and sisters, for it is an abomination to my Lord. I will remain loyal to my spiritual leaders even when they have rejected me or wronged me. I choose to be a man [or woman] after the heart of God, not one who seeks to avenge myself. Holy Spirit, like David I will lead my Christian brother and sister to honor our spiritual leaders even in the face of betrayal. I refuse to sow discord among brethren. I will show kindness to others who are in relationship with the ones who have wronged me. Like David I will find ways to honor them and will not allow offense to cause me to disrespect them. Father, only You are worthy to judge the intents and actions of myself or of those around me. I praise You for Your wisdom, and I submit to Your leading. Lord, I choose to remain loyal to those in a position of authority over me. I choose to focus on the calling You have placed on my life and to refuse to be diverted by the actions of others, even when they have treated me wrongly. Father, may You be able to examine my life and know and see that there is neither evil nor rebellion in my heart toward others (1 Sam.24:11).

their indifference towards Jane when not immediately before them restored Elizabeth to the enjoyment of all her former dislike.

The praise of men, and the love of that praise, had now restored him to his own good graces.

He had been rubbing her back one morning as she told him she wanted to live somewhere she could have her anonymity back, a place her pride could be restored.

I was told—by the same people who had long assured me of China’s interest in only a modest leadership role within an emerging multipolar world—that the Communist Party is realizing its long-term goal of restoring China to its “proper” place in the world. In effect, they were telling me that they had deceived me and the American government. With perhaps a hint of understated pride, they were revealing the most systematic, significant, and dangerous intelligence failure in American history. And because we have no idea the Marathon is even under way, America is losing.

Most people are, in the most ordinary sense, very limited. They pass their time, day after day, in idle, passive pursuits, just looking at things - at games, television, whatever. Or they fill the hours talking, mostly about nothing of significance - of comings and goings, of who is doing what, of the weather, of things forgotten almost as soon as they are mentioned. They have no aspirations for themselves beyond getting through another doing more or less what they did yesterday. They walk across the stage of life, leaving everything about as it was when they entered, achieving nothing, aspiring to nothing, having never a profound or even original thought... This is what is common, usual, typical, indeed normal. Relatively few rise above such a plodding existence.

The contents of this letter threw Elizabeth into a flutter of spirits in which it was difficult to determine whether pleasure or pain bore the greatest share. The vague and unsettled suspicions which uncertainty had produced of what Mr. Darcy might have been doing to forward her sister's match which she had feared to encourage as an exertion of goodness too great to be probable and at the same time dreaded to be just from the pain of obligation were proved beyond their greatest extent to be true He had followed them purposely to town he had taken on himself all the trouble and mortification attendant on such a research in which supplication had been necessary to a woman whom he must abominate and despise and where he was reduced to meet frequently meet reason with persuade and finally bribe the man whom he always most wished to avoid and whose very name it was punishment to him to pronounce. He had done all this for a girl whom he could neither regard nor esteem. Her heart did whisper that he had done it for her. But it was a hope shortly checked by other considerations and she soon felt that even her vanity was insufficient when required to depend on his affection for her—for a woman who had already refused him—as able to overcome a sentiment so natural as abhorrence against relationship with Wickham. Brother-in-law of Wickham Every kind of pride must revolt from the connection. He had to be sure done much. She was ashamed to think how much. But he had given a reason for his interference which asked no extraordinary stretch of belief. It was reasonable that he should feel he had been wrong he had liberality and he had the means of exercising it and though she would not place herself as his principal inducement she could perhaps believe that remaining partiality for her might assist his endeavours in a cause where her peace of mind must be materially concerned. It was painful exceedingly painful to know that they were under obligations to a person who could never receive a return. They owed the restoration of Lydia her character every thing to him. Oh how heartily did she grieve over every ungracious sensation she had ever encouraged every saucy speech she had ever directed towards him. For herself she was humbled but she was proud of him. Proud that in a cause of compassion and honour he had been able to get the better of himself. She read over her aunt's commendation of him again and again. It was hardly enough but it pleased her. She was even sensible of some pleasure though mixed with regret on finding how steadfastly both she and her uncle had been persuaded that affection and confidence subsisted between Mr. Darcy and herself.

I saw that he was looking anxious. 'I thought you weren't coming.' As he spoke, he grasped my hand. And if the sight of him had not quite restored the magic, the touch of him most certainly did. 'You're not wishing yourself some place else, Mary?

The Crucified is the One most traumatized. He has borne the World Trade Center. He has carried the Iraq war, the destruction in Syria, the Rwandan massacres, the AIDS crisis, the poverty of our inner cities, and the abused and trafficked children. He was wounded for the sins of those who perpetrated such horrors. He has carried the griefs and sorrows of the multitudes who have suffered the natural disasters of this world--the earthquakes, cyclones, and tsunamis. And he has borne our selfishness, our complacency, our love of success, and our pride. He has been in the darkness. He has known the loss of all things. He has been abandoned by his Father. He has been to hell. There is no part of any tragedy that he has not known or carried. He has done this so that none of us need face tragedy alone because he has been there before us and will go with us. and what he has done for us in Gethsemane and at Calvary he ask us to do as well. We are called to enter into relationships centered on suffering so that we might reveal in flesh and blood the nature of the Crucified One.

I'd accomplished something today, and I was proud for about five minutes. I was smiling to myself, despite my life being in shambles. I did this. Most of the interior needed either a good polish or a paint job, but it was clean. I did this. …and Lissa does it every single day. The pride faded, and the internal chanting of a reminder saying even the smallest accomplishment was a victory for a depressed person couldn’t restore my good, albeit brief, mood. Every damn day, my wife made sure there was food on the table, that the kids had clothes, and that the house looked nice. Additionally, she took care of me. What did I do?

Many people... go through life with hardly an original thought; gravitate from one pleasure or amusement to another; gain a livelihood doing what someone else has assigned; flee boredom as best they can; marry and beget children; and then, without having made the slightest difference of any unique significance, die and decay like any animal.

The sisters, on hearing this, repeated three or four times how much they were grieved, how shocking it was to have a bad cold, and how excessively they disliked being ill themselves; and then thought no more of the matter: and their indifference towards Jane when not immediately before them restored Elizabeth to the enjoyment of all her former dislike.

The tired intellectual sums up the deformities and the vices of a world adrift. He does not act, he suffers; if he favors the notion of tolerance, he does not find in it the stimulant he needs. Tyranny furnishes that, as do the doctrines of which it is the outcome. If he is the first of its victims, he will not complain: only the strength that grinds him into the dust seduces him. To want to be free is to want to be oneself; but he is tired of being himself, of blazing a trail into uncertainty, of stumbling through truths. “Bind me with the chains of Illusion,” he sighs, even as he says farewell to the peregrinations of Knowledge. Thus he will fling himself, eyes closed, into any mythology which will assure him the protection and the peace of the yoke. Declining the honor of assuming his own anxieties, he will engage in enterprises from which he anticipates sensations he could not derive from himself, so that the excesses of his lassitude will confirm the tyrannies. Churches, ideologies, police—seek out their origin in the horror he feels for his own lucidity, rather than in the stupidity of the masses. This weakling transforms himself, in the name of a know-nothing utopia, into a gravedigger of the intellect; convinced of doing something useful, he prostitutes Pascal’s old “abêtissezvous,” the Solitary’s tragic device. A routed iconoclast, disillusioned with paradox and provocation, in search of impersonality and routine, half prostrated, ripe for the stereotype, the tired intellectual abdicates his singularity and rejoins the rabble. Nothing more to overturn, if not himself: the last idol to smash … His own debris lures him on. While he contemplates it, he shapes the idol of new gods or restores the old ones by baptizing them with new names. Unable to sustain the dignity of being fastidious, less and less inclined to winnow truths, he is content with those he is offered. By-product of his ego, he proceeds—a wrecker gone to seed—to crawl before the altars, or before what takes their place. In the temple or on the tribunal, his place is where there is singing, or shouting—no longer a chance to hear one’s own voice. A parody of belief? It matters little to him, since all he aspires to is to desist from himself. All his philosophy has concluded in a refrain, all his pride foundered on a Hosanna! Let us be fair: as things stand now, what else could he do? Europe’s charm, her originality resided in the acuity of her critical spirit, in her militant, aggressive skepticism; this skepticism has had its day. Hence the intellectual, frustrated in his doubts, seeks out the compensations of dogma. Having reached the confines of analysis, struck down by the void he discovers there, he turns on his heel and attempts to seize the first certainty to come along; but he lacks the naiveté to hold onto it; henceforth, a fanatic without convictions, he is no more than an ideologist, a hybrid thinker, such as we find in all transitional periods. Participating in two different styles, he is, by the form of his intelligence, a tributary of the one of the one which is vanishing, and by the ideas he defends, of the one which is appearing. To understand him better, let us imagine an Augustine half-converted, drifting and tacking, and borrowing from Christianity only its hatred of the ancient world. Are we not in a period symmetrical with the one which saw the birth of The City of God? It is difficult to conceive of a book more timely. Today as then, men’s minds need a simple truth, an answer which delivers them from their questions, a gospel, a tomb.

Such was the bridal-hour of Genius and Humanity. Who shall rehearse the tale of their after-union? Who shall depict its bliss and bale? Who shall tell how He, between whom and the Woman God put enmity, forged deadly plots to break the bond or defile its purity? Who shall record the long strife between Serpent and Seraph? How still the Father of Lies insinuated evil into good - pride into wisdom - grossness into glory - pain into bliss - poison into passion? How the 'dreadless Angel' defied, resisted, and repelled? How, again and again, he refined the polluted cup, exalted the debased emotion, rectified the perverted impulse, detected the lurking venom, baffled the frontless temptation - purified, justified, watched, and withstood? How, by his patience, by his strength, by that unutterable excellence he held from God - his Origin - this faithful Seraph fought for Humanity a good fight through time; and, when Time's course closed, and Death was encountered at the end, barring with fleshless arms the portals of Eternity, how Genius still held close his dying bride, sustained her through the agony of the passage, bore her triumphant into his own home - Heaven; restored her, redeemed, to Jehovah - her Maker; and at last, before Angel and Archangel, crowned her with the crown of Immortality. Who shall, of these things, write the chronicle?

Where history showed us only ramparts and frontiers, poetry discovered a mysterious predestination that makes two adversaries, whose meeting is inexorable, worthy of each other. And Homer asks no quarter, save from poetry, which repossesses beauty from death and wrests from it the secret of justice that history cannot fathom. To the darkened world poetry alone restores pride, eclipsed by the arrogance of the victors and the silence of the vanquished.

Feeling the Wind in Your Hair The peak of the cliff sits tantalizingly close. Your hands rest on your knees as you gasp, willing more oxygen into your lungs. You look back with pride down the way you've come. Just a little farther and you'll be there. Your energy now partially restored, you step on and on. The light wind lifts the closer you get to the peak. A plateau soon falls away abruptly down to the sea, and the sweeping air collects and whips into your face. The view is sublime but the payoff comes as you stand--arms stretched wide in triumph--with your eyes closed as the raging wind buffets your face. This wind, collected and grown above oceans, flitting and crashing its way across the waves, finally reaches the shore and clasps itself around you in a fleeting embrace. The crack of its passing meets your ears and slowly it absorbs you--a streaming current of air caressing your rejoicing face.

Some people, no doubt, are born, and destined, to be common, to live out their lives to no significant purpose, but that is relatively rare…Most people have the power to be creative, and some have it in a god-like degree…But many people – perhaps even most – are content with the passing pleasures and satisfactions of the animal side of our nature. Indeed, many people will account their lives to be successful if they get through them with only minimal pain, with pleasant divergence from moment to moment and day-to-day, and the general approval of those around them. And this, notwithstanding that they often have within them the ability to do something which perhaps no other human being has ever done. Merely to do what others have done is often safe, and comfortable; but to do something truly original, and do it well, whether it is appreciated by others or not – that is what being human is really all about, and it is alone what justifies the self-love that is pride.

Again on Rose Hill with all the familiar sounds, sights and smells, dank gymnasium office, trainer Jake’s old barber chair, the Keating Hall clock tower, Jesuits in cassocks clucking along, lunches of linguine and calamari on Arthur Avenue, leaves and mud on the practice field, thud and smack of leather upon leather as dusk enveloped the Bronx, maroon and gold, we do or die notes drifting over from band rehearsal—Lombardi was in his element, restored. Football as religion. The T a catechism from which he preached. And God was in the details.

The last time the "best and brightest" got control of the country, they dragged it into a protracted, demoralizing war in Southeast Asia, from which the country has still not fully recovered. Yet Reich seems to believe that a new generation of Whiz Kids can do for the faltering American economy what Robert McNamara's generation failed to do for American diplomacy: to restore, through sheer brainpower, the world leadership briefly enjoyed by the United States after World War II and subsequently lost not, of course, through stupidity so much as through the very arrogance the "arrogance of power," as Senator William Fulbright used to call it to which the "best and brightest" are congenitally addicted. This arrogance should not be confused with the pride characteristic of aristocratic classes, which rests on the inheritance of an ancient lineage and on the obligation to defend its honor. Neither valor and chivalry nor the code of courtly, romantic love, with which these values are closely associated, has any place in the world view of the best and brightest. A meritocracy has no more use for chivalry and valor than a hereditary aristocracy has for brains. Although hereditary advantages play an important part in the attainment of professional or managerial status, the new class has to maintain the fiction that its power rests on intelligence alone. Hence it has little sense of ancestral gratitude or of an obligation to live up to responsibilities inherited from the past. It thinks of itself as a self-made elite owing its privileges exclusively to its own efforts. Even the concept of a republic of letters, which might be expected to appeal to elites with such a large stake in higher education, is almost entirely absent from their frame of reference.

Fundamentalism is the philosophy of the powerless, the conquered, the displaced and the dispossessed. Its spawning ground is the wreckage of political and military defeat, as Hebrew fundamentalism arose during the Babylonian captivity, as white Christian fundamentalism appeared in the American South during Reconstruction, as the notion of the Master Race evolved in Germany following World War I. In such desperate times, the vanquished race would perish without a doctrine that restored hope and pride. Islamic fundamentalism ascends from the same landscape of despair and possesses the same tremendous and potent appeal.

A Prayer for Humility Lord, we ask that the words of this book fall on the soil of our hearts. Come into our brokenness and our lives with your love that heals all. Consume our pride and replace it with humility and vulnerability. Allow us to make space for your correction and redemption. Allow us to bow down with humble hearts, hearts of repentance. Bind us together in true unity and restoration. May we hear your voice within the words of these pages. Give us collective eyes to see our role in repairing what has been broken. Allow these words to be a conduit for personal transformation that would lead to collective reproduction. —LATASHA MORRISON

The intriguing history of American applied toponymy includes a few notoriously unpopular sweeping decisions a year after President Benjamin Harrison created the Board on Geographic Names in 1890. Harrison acted at the behest of several government agencies, including the U.S. Geological Survey and the U.S. Coast and Geodetic Survey, which was responsible for mapping the nation's coastline, harbors, and coastal waterways. Troubled by inconsistencies in spelling, board members voted to replace centre with center, drop the ugh from names ending in orough, and shorten the suffix burgh to burg. Overnight, Centreview (in Mississippi) became Centerview, Isleborough (in Maine) became Isleboro, and Pittsburgh (in Pennsylvania) lost its final h and a lot of civic pride. The city was chartered in 1816 as Pittsburg, but the Post Office Department added the extra letter sometime later. Although both spellings were used locally and the shorter version had been the official name, many Pittsburghers complained bitterly about the cost of reprinting stationery and repainting signs. Making the spelling consistent with Harrisburg, they argued, was hardly a good reason for truncating the Iron City's moniker--although Harrisburg was the state capital, it was a smaller and economically less important place. Local officials protested that the board had exceeded its authority. The twenty-year crusade to restore the final h bore fruit in 1911, when the board reversed itself--but only for Pittsburgh. In 1916 the board reaffirmed its blanket change of centre, borough, and burgh as well as its right to make exceptions for Pittsburgh and other places with an entrenched local usage.

Fundamentalism is the philosophy of the powerless, the conquered, the displaced and the dispossessed. Its spawning ground is the wreckage of political and military defeat, as Hebrew fundamentalism arose during the Babylonian captivity, as white Christian fundamentalism appeared in the American South during Reconstruction, as the notion of the Master Race evolved in Germany following World War I. In such desperate times, the vanquished race would perish without a doctrine that restored hope and pride. Islamic fundamentalism ascends from the same landscape of despair and possesses the same tremendous and potent appeal. What exactly is this despair? It is the despair of freedom. The dislocation and emasculation experienced by the individual cut free from the familiar and comforting structures of the tribe and the clan, the village and the family. It is the state of modern life. The

Economies can be rebuilt, armies can be repopulated, but once a nation’s pride is gone it can almost never be restored. The loss of a nation’s honor is something not even centuries can repair. The next president must love America. The next president must embody unequivocally everything that is good about this country going back to its founding. The next president must be the exact opposite of Barack Obama. He must be a man of high character and strong commitment to American values, because he will be facing problems and issues that no U.S. leader has had to face since the years leading up to World War II. In the late 1930s—only a few years before the Japanese attack on Pearl Harbor—our economy was still trying to recover from the Great Depression in the face of the policies of a big-government president, our military had been depleted, and our enemies were gathering strength and threatening war on many fronts.

But soon the steeples called good people all, to church and chapel, and away they came, flocking through the streets in their best clothes, and with their gayest faces. And at the same time there emerged from scores of bye-streets, lanes, and nameless turnings, innumerable people, carrying their dinners to the bakers’ shops. The sight of these poor revellers appeared to interest the Spirit very much, for he stood with Scrooge beside him in a baker’s doorway, and taking off the covers as their bearers passed, sprinkled incense on their dinners from his torch. And it was a very uncommon kind of torch, for once or twice when there were angry words between some dinner-carriers who had jostled with each other, he shed a few drops of water on them from it, and their good humour was restored directly. For they said, it was a shame to quarrel upon Christmas Day. And so it was! God love it, so it was! In time the bells ceased, and the bakers’ were shut up; and yet there was a genial shadowing forth of all these dinners and the progress of their cooking, in the thawed blotch of wet above each baker’s oven; where the pavement smoked as if its stones were cooking too. “Is there a peculiar flavour in what you sprinkle from your torch?” asked Scrooge. “There is. My own.” “Would it apply to any kind of dinner on this day?” asked Scrooge. “To any kindly given. To a poor one most.” “Why to a poor one most?” asked Scrooge. “Because it needs it most.” “Spirit,” said Scrooge, after a moments thought, “I wonder you, of all the beings in the many worlds about us, should desire to cramp these peoples opportunities of innocent enjoyment.” “I!” cried the Spirit. “You would deprive them of their means of dining every seventh day, often the only day on which they can be said to dine at all,” said Scrooge. “Wouldn’t you?” “I!” cried the Spirit. “You seek to close these places on the Seventh Day?” said Scrooge. “And it comes to the same thing.” “I seek!” exclaimed the Spirit. “Forgive me if I am wrong. It has been done in your name, or at least in that of your family,” said Scrooge. “There are some upon this earth of yours,” returned the Spirit, “who lay claim to know us, and who do their deeds of passion, pride, ill-will, hatred, envy, bigotry* and selfishness in our name; who are as strange to us and all our kith and kin, as if they had never lived. Remember that, and charge their doings on themselves, not us.

Our duties are the rights of others over us. How have they acquired such rights? By taking us to be capable of contracting and of requiting, by positing us as similar and equal to them, and as a consequence entrusting us with something, educating, reproving, supporting us. We fulfil our duty that is to say: we justify the idea of our power on the basis of which all these things were bestowed upon us, we give back in the measure in which we have been given to. It is thus our pride which bids us do our duty when we do something for others in return for something they have done for us, what we are doing is restoring our self-regard for in doing something for us, these others have impinged upon our sphere of power, and would have continued to have a hand in it if we did not with the performance of our 'duty' practise a requital, that is to say impinge upon their power. The rights of others can relate only to that which lies within our power; it would be unreasonable if they wanted of us something we did not possess. Expressed more precisely: only to that which they believe lies within our power, provided it is the same thing we believe lies within our power. The same error could easily be made on either side: the feeling of duty depends upon our having the same belief in regard to the extent of our power as others have: that is to say, that we are able to promise certain things and bind ourselves to perform them ('freedom of will').

Believe me, you will never achieve national reconciliation on the basis of the present parties. This reconciliation is what National Socialism seeks to achieve. Our national ideal is identical with our social ideal. We are National Socialists, that is to say what we understand by the word nation is not one class, nor one economic group; the nation is for us the collective term for all people who speak our language and possess our blood. We see no possibility for pride in the nation if there is a well-fed group of entrepreneurs and behind them the starving and exhausted working people of our nation. National pride is possible only if intellectual and manual laborers, well fed and with a decent standard of living, can live side by side in harmony. We want to build the foundation for a new view of the world (Weltanschauung) in which greatness attaches only to the person who sacrifices himself out of passionate devotion to his entire People. We are convinced that no one in the world will give us anything for nothing. No one else is furthering our cause, we alone must forge our own future. Within our nation lies the source of our entire strength. If our nation falls we shall all fall with it. We cannot prosper if our nation is destroyed. Our nation and our state shall prosper so that each individual in it can live. We are not pacifists, for we know that the father of all things is combat and struggle. We see that race is of supreme importance to the life of our nation as well as character, the basis of which must be responsibility toward our People. We are absolutely convinced that every decision requires responsibility. That is why we are at odds with the entire world, that is why we are considered subversive and why we are prohibited from speaking, and why we are silenced, because we want to restore the health of our entire German nation and to cure it from this cursed sickness of fragmentation. Speech in Schleiz, Thuringia - January 18, 1927

What I want to know is whether or not I can expect a repetition of it, if I were to agree with what Alexandra wants.” Drowning in angry mortification, Elizabeth nevertheless managed not to flinch or drop her gaze, and although her voice shook slightly, she managed to say calmly and clearly, “I have no control over wagging tongues, your grace. If I had, I would not have been the topic of scandal two years ago. However, I have no desire whatever to reenter your society. I still have scars enough from my last sortie among the Quality.” Having deliberately injected a liberal amount of derision into the word “Quality,” Elizabeth closed her mouth and braced herself to be verbally filleted by the old woman whose white brows had snapped together over the bridge of her thin nose. An instant later, however, the pale hazel eyes registered something that might have been approval, then they shifted to Alexandra. With a curt nod the dowager said, “I quite agree, Alexandra. She has spirit enough to endure what they will put her through. Amazing, is it not,” continued the dowager to Elizabeth with a gruff smile, “that on the one hand we of the ton pride ourselves on our civilized manners, and yet many of us will dine on one another’s reputations in preference to the most sumptuous meal.” Leaving Elizabeth to sink slowly and dazedly into a chair she’d shot out of but moments before, the dowager then walked over to the sofa and seated herself, her eyes narrowed in thought. “The Willington’s ball tonight will be a complete crush,” she said after a moment. “That may be to our advantage-everyone of importance and otherwise will be there. Afterward there’ll be less reason to gossip about Elizabeth’s appearance, for everyone will have seen her for themselves.” “Your grace,” Elizabeth said, flustered and feeling some expression of gratitude was surely in order for the trouble the dowager was about to be put to, “it-it’s beyond kind of you to do this-“ “Nonsense,” the woman interrupted, looking appalled. “I am rarely kind. Pleasant, at times,” she continued while Alexandra tried to hide her amusement. “Even gracious when the occasion demands, but I wouldn’t say ‘kind.’ ‘Kind’ is so very bland. Like lukewarm tea. Now, if you will take my advice, my girl,” she added, looking at Elizabeth’s strained features and pale skin, “you will immediately take yourself upstairs and have a long and restorative nap. You’re alarmingly peaked. While you rest”-she turned to Alexandra-“Alexandra and I will make our plans.” Elizabeth reacted to this peremptory order to go to bed exactly as everyone reacted to the dowager duchess’s orders: After a moment of shocked affront she did exactly as she was bidden.

Know Your Father’s Heart Today’s Scripture Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. 1 JOHN 4:10 KJV Today, I want you to reread the parable of the father of the prodigal son (Luke 15:11–32). As you read, keep in mind that this son utterly rejected and completely humiliated and dishonored his father, then only returned home when he remembered that even his father’s hired servants had more food than he did! It was not the son’s love for his father that made him journey home; it was his stomach. In his own self-absorbed pride, he wanted to earn his own keep as a hired servant rather than to receive his father’s provision by grace or unmerited favor. God wants us to know that even when our motivations are wrong, even when we have a hidden (usually self-centered) agenda and our intentions are not completely pure, He still runs to us in our time of need and showers His unmerited, undeserved, and unearned favor upon us. Oh, how unsearchable are the depths of His love and grace toward us! It will never be about our love for God. It will always be about His magnificent love for us. The Bible makes this clear: “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 4:10 KJV). Some people think that fellowship with God can only be restored when you are perfectly contrite and have perfectly confessed all your sins. Yet we see in this parable that it was the father who was the initiator, it was the father who had missed his son, who was already looking out for him, and who had already forgiven him. Before the son could utter a single word of his rehearsed apology, the father had already run to him, embraced him, and welcomed him home. Can you see how it’s all about our Father’s heart of grace, forgiveness, and love? Our Father God swallows up all our imperfections, and true repentance comes because of His goodness. Do I say “sorry” to God and confess my sins when I have fallen short and failed? Of course I do. But I do it not to be forgiven because I know that I am already forgiven through Jesus’ finished work. The confession is out of the overflow of my heart because I have experienced His goodness and grace and because I know that as His son, I am forever righteous through Jesus’ blood. It springs from being righteousness-conscious, not sin-conscious; from being forgiveness-conscious, not judgment-conscious. There is a massive difference. If you understand this and begin practicing this, you will begin experiencing new dimensions in your love walk with the Father. You will realize that your Daddy God is all about relationship and not religious protocol. He just loves being with you. Under grace, He doesn’t demand perfection from you; He supplies perfection to you through the finished work of His Son, Jesus Christ. So no matter how many mistakes you have made, don’t be afraid of Him. He loves you. Your Father is running toward you to embrace you! Today’s Thought My Father God runs to me in my time of need and showers His unmerited, undeserved, and unearned favor upon me. Today’s Prayer Father, thank You that I can experience Your love even when I have failed. No matter how many mistakes I may have made, I don’t have to be afraid to come to You. I am still Your beloved child, and I always have fellowship with You because of the finished work of Jesus. I thank You that You don’t demand perfection from me, but You supply perfection to me through the cross. It blesses my heart to know that You just love being with me. Thank You for running to embrace me. Amen.

May 28 Evening "This I recall to my mind, therefore have I hope." – Lamentations 3:21 Memory is frequently the bond slave of despondency. Dispairing minds call to remembrance every dark foreboding in the past, and dilate upon every gloomy feature in the present; thus memory, clothed in sackcloth, presents to the mind a cup of mingled gall and wormwood. There is, however, no necessity for this. Wisdom can readily transform memory into an angel of comfort. That same recollection which in its left hand brings so many gloomy omens, may be trained to bear in its right a wealth of hopeful signs. She need not wear a crown of iron, she may encircle her brow with a fillet of gold, all spangled with stars. Thus it was in Jeremiah’s experience: in the previous verse memory had brought him to deep humiliation of soul: "My soul hath them still in remembrance, and is humbled in me;" and now this same memory restored him to life and comfort. "This I recall to my mind, therefore have I hope." Like a two-edged sword, his memory first killed his pride with one edge, and then slew his despair with the other. As a general principle, if we would exercise our memories more wisely, we might, in our very darkest distress, strike a match which would instantaneously kindle the lamp of comfort. There is no need for God to create a new thing upon the earth in order to restore believers to joy; if they would prayerfully rake the ashes of the past, they would find light for the present; and if they would turn to the book of truth and the throne of grace, their candle would soon shine as aforetime. Be it ours to remember the lovingkindness of the Lord, and to rehearse his deeds of grace. Let us open the volume of recollection which is so richly illuminated with memorials of mercy, and we shall soon be happy. Thus memory may be, as Coleridge calls it, "the bosom-spring of joy," and when the Divine Comforter bends it to his service, it may be chief among earthly comforters.

Their party, for all its failings, its scandals and fallen idols, was still the party of Lincoln, the party that saved the Union, freed the slaves, restored the national credit. Even to so sensitive a moralist as George William Curtis it remained “the party of the best instincts, of the highest desires of the American people.” Many men were Republicans as they were church elders or lodge brothers. It was as if one belonged to an order. Their loyalties, their faith and pride in party, were often deeper, more vital to their self-respect and sense of worth than they could express.

Authoritarianism is evil, anti-social, anti-human and ultimately anti-God (for self-deifying pride is at its heart), and I have nothing to say in its favor.11

Now, my honored guests, tell me all about yourselves. I have heard that your ship carries no cargo, so I know you’re not traders. Surely you didn’t undertake a voyage solely to restore my grandson to his family?” It was Jason’s moment to shine, and he seized it. He introduced each of us, somehow making it sound as if we owed some part of our fame to him. When he presented me as “Atalanta, the heroine of the Calydonian boar hunt,” he took pride in describing my initial masquerade as a weapons bearer. “That was all my idea. I wanted the great huntress to share in this adventure, but she was afraid of what would happen if the crew knew she was a woman.” If the real Atalanta had been there to hear it, she would have taught him a hard lesson at the point of a boar spear. “Is that so?” Lord Aetes studied me where I stood. “She doesn’t look like the fearful type.” “I’m not,” I said firmly. “But you know how it is with sailors, Lord Aetes: The truth never gets in the way of a good story.” I ignored Jason’s dark scowl. The Colchian king laughed out loud. “You look very young to be so bold. Medea! Take Atalanta to your own quarters and see to her comfort.” Lord Aetes’ daughter looked stricken. “Now?” Her glance darted from her father, to me, to Jason, where I was surprised to see it linger. The king glowered at her. “What’s wrong with you? You heard me!” “I--I only wanted to hear more of our honored guests, Father. They haven’t told you why they’ve come to Colchis yet.” Her voice sounded strained, as if she weren’t used to putting up the mildest argument. “If that turns out to be any business of yours, you’ll be told. Now go, before you shame yourself in front of our guests any further.

So many of us are hungry to restore a collective sense of pride in our nation. And we have what it takes to do so. Yet many people have become numb, even accepting, to the shockingly cruel rhetoric we sometimes hear from our neighbors and leaders. But we should remember there are more Americans who speak out against intolerance than those who spew it. Just because anger and fear are louder than kindness and optimism does not mean that anger and fear must prevail, or define a new American identity. The negativity that streams through our media and social feeds is a false—or at least incomplete—narrative. Every time harsh Tweets dominate news cycles, we can remind ourselves of Mary Poole’s empathy in Montana, or the compassion of Rebecca Crowder in West Virginia, or Bryan Stevenson’s adamant calls for justice in our courts. Countless acts of dignity are unfolding offline, away from earshot, and they matter. We already have what it takes to rise above divisiveness and the vitriol of a hurtful few and steer the country toward an even better “us.” Not so we can be great again, but so we can become an even stronger, safer, more fair, prosperous, and inclusive version of ourselves. Those who champion common-sense problem solving, and there are legions of us, are eager to keep fixing, reinventing, improving. In these pages, I tried to amplify our existing potential to eclipse dysfunction by recounting Mark Pinsky’s collaborative spirit, for example, and Michael Crow’s innovative bent, and Brandon Dennison’s entrepreneurial gumption, and Dakota Keyes’ steadfast belief in her young students, and in herself. They are reminders that the misplaced priorities of President Trump and his administration do not represent the priorities of the majority of Americans. And while there are heroes who hold office, members of both parties, Democrats and Republicans, have been complicit in the fracturing of trust that has plagued our political system for years now. In fact, I believe that the American people as a whole are better than our current political class.

At Water Damage Of St Paul Mn. We have provided our community with a and fast response emergency water damage restoration service 24/7. We pride our selves for been one of the best and most professional water or fire damage company in town. If you find yourself in need of such service please call us ASAP as time is of the essence when dealing with fire damage or water damage. You might not realize but often times your home or business might be experiencing damage and don't even know it.

as if the prehistoric civilization had gone out among the hills for a little while and would return; and then everything would be restored to an older age, and time would have returned upon itself and a bad dream of invasion and change would have been dissolved in an hour before the dawn. For man, too, has tenure in the land; he dwelt upon the land twenty-five thousand years ago, and his gods before him. The people of the town have little need. They do not hanker after progress and have never changed their essential way of life. Their invaders were a long time in conquering them; and now, after four centuries of Christianity, they still pray in Tanoan to the old deities of the earth and sky and make their living from the things that are and have always been within their reach; while in the discrimination of pride they acquire from their conquerors only the luxury of example. They have assumed the names and gestures of their enemies, but have held on to their own, secret souls; and in this there is a resistance and an overcoming, a long outwaiting.

In fact, Scripture actually commands us to judge but to do it carefully, rightly, humbly, and without hypocrisy. And the whole point of judging one another is to protect the church and restore the sinner in repentance. It’s not so that we can go around pointing our fingers at fellow believers in a spirit of pride.

For, apart from the fact that I am a decadent, I am also the reverse of such a creature. Among other things my proof of this is, that I always instinctively select the proper remedy when my spiritual or bodily health is low; whereas the decadent, as such, invariably chooses those remedies which are bad for him. As a whole I was sound, but in certain details I was a decadent. That energy with which I sentenced myself to absolute solitude, and to a severance from all those conditions in life to which I had grown accustomed; my discipline of myself, and my refusal to allow myself to be pampered, to be tended hand and foot, and to be doctored—all this betrays the absolute certainty of my instincts respecting what at that time was most needful to me. I placed myself in my own hands, I restored myself to health: the first condition of success in such an undertaking, as every physiologist will admit, is that at bottom a man should be sound. An intrinsically morbid nature cannot become healthy. On the other hand, to an intrinsically sound nature, illness may even constitute a powerful stimulus to life, to a surplus of life. It is in this light that I now regard the long period of illness that I endured: it seemed as if I had discovered life afresh, my own self included. I tasted all good things and even trifles in a way in which it was not easy for others to taste them—out of my Will to Health and to Life I made my philosophy.... For this should be thoroughly understood; it was during those years in which my vitality reached its lowest point that I ceased from being a pessimist: the instinct of self-recovery forbade my holding to a philosophy of poverty and desperation. Now, by what signs are Nature's lucky strokes recognised among men? They are recognised by the fact that any such lucky stroke gladdens our senses; that he is carved from one integral block, which is hard, sweet, and fragrant as well. He enjoys that only which is good for him; his pleasure, his desire, ceases when the limits of that which is good for him are overstepped. He divines remedies for injuries; he knows how to turn serious accidents to his own advantage; that which does not kill him makes him stronger. He instinctively gathers his material from all he sees, hears, and experiences. He is a selective principle; he rejects much. He is always in his own company, whether his intercourse be with books, with men, or with natural scenery; he honours the things he chooses, the things he acknowledges, the things he trusts. He reacts slowly to all kinds of stimuli, with that tardiness which long caution and deliberate pride have bred in him—he tests the approaching stimulus; he would not dream of meeting it half-way. He believes neither in "ill-luck" nor "guilt"; he can digest himself and others; he knows how to forget—he is strong enough to make everything turn to his own advantage. Lo then! I am the very reverse of a decadent, for he whom I have just described is none other than myself.

Kneading too long and too quickly, adding more and more yeast (which had become a relatively inexpensive product) in order to skip the first fermentation (pointage), bakers began to produce bread in which they could not ultimately take pride, bread that did nothing to restore the image of the artisanate, which had been destabilized by devastating competition.

The production of rivets under communism demonstrated a similar pattern. Typically a factory was given a monthly quota that it was required to manufacture – the unbranded rivets were then sent to a central rivets depository, where they intermingled with all the other factories’ rivets. From there, all the rivets, whose provenance was by now completely indistinguishable, would be transported to wherever they were needed. The Soviets soon found that, without a maker’s name attached to a product, no one had any incentive to make a quality product, which pushed quantity upwards and quality downwards. The easiest way to produce a million rivets every month was to produce a million bad rivets, which soon led to ships falling apart. Furthermore, you did not know which factory to blame, because the rivets had become commoditised, which is to say anonymised. Eventually the regime swallowed their ideological pride and made factories stamp their names on their rivets – the feedback mechanism was restored and quality returned to acceptable levels.

They talked about the incubators for a while, which he told her that he’d built himself. Then he showed her an ancient motorcycle with a few shiny new parts, and explained shyly that it was a Harley Super Glide, and he was restoring it. He’d brought her up to the loft, where there was a breathtaking view of the ranch spread and the horse fields. Then they sat in the gorgeous horse-drawn carriage that Mr. Thatcher always brought to town events and talked about school, life on the ranch, everything and anything.

Software experts are—of necessity—comfortable with high-cognitive-friction interaction. They pride themselves on their ability to work in spite of its adversity. Normal humans, who are the new users of these products, lack the expertise to judge whether this cognitive friction is avoidable.

Self-justification is a verbal defense for restoring the appearance of righteousness without doing anything about the substance.

With privacy restored, Hayder turned back to Arabella to see her staring at her toes again. It irritated him. “Stop it.” “Stop what.” “Stop with the beaten puppy look. You are strong. Hold your head up and show it.” She held her head up all right and shot him a glare. “Would you stop telling me what to do and think?” “No. Not until you tell me to shove it.” “Shove it.” “Louder.” “Arrrrghhh!” She yelled as she dove on him and tumbled them both to the floor. It resulted in him flat on his back and her straddling him. Awesome. “That’s more like it.” She slapped his chest, not hard enough to hurt him, but enough to show her agitation. Better than her cowed expression. “You are utterly impossible to reason with.” “Never feel like you have to placate me. Speak your mind. We might not always agree, but you should always state your opinion.” “My opinion is you are too full of yourself.” “I am, but if you’ll let me, I could make you full of myself.” The innuendo struck gold or, in this case, red, as her cheeks changed color.

Northern Colorado Dental Care offers modern dentistry services in Greeley, CO at an affordable price. We pride ourselves to be your complete Greeley dental provider by offering specialty services including cosmetic dentistry, sedation dentistry, Teeth Extraction, Root Canals, Digital X-Rays & more. Call us at (970) 353-7811 to make appointment.

1. If postmodern thought has tried to gag God, unsuccessfully, by its radical hermeneutics and its innovative epistemology, the church is in danger of gagging God in quite another way. The church in Laodicea, toward the end of the first century, thought of itself as farsighted, respectable, basically well off. From the perspective of the exalted Christ, however, it was blind, naked, bankrupt. The nearby town of Colossae enjoyed water that was fresh and cold, and therefore useful; the nearby town of Hierapolis enjoyed hotsprings where people went to take the cure: its water, too, was useful. But Laodicea’s foul water was channeled in through stone pipes, and it was proverbial for its nauseating taste. The church had become much like the water it drank: neither hot and useful, nor cold and useful, but merely nauseating. Jesus is prepared to spue this church out of his mouth (Rev. 3:16). This church makes the exalted Jesus gag. I cannot escape the dreadful feeling that modern evangelicalism in the West more successfully effects the gagging of God, in this sense, than all the postmodernists together, in the other sense. 2. This calls for repentance. The things from which we must turn are not so much individual sins—greed, pride, sexual promiscuity, or the like, as ugly and as evil as they are—as fundamental heart attitudes that squeeze God and his Word and his glory to the periphery, while we get on with religion and self-fulfillment. 3. At issue is not only what we must turn from, but also what we must turn to: We will not be able to recover the vision and understanding of God’s grandeur until we recover an understanding of ourselves as creatures who have been made to know such grandeur. This must begin with the recovery of the idea that as beings made in God’s image, we are fundamentally moral beings, not consumers, that the satisfaction of our psychological needs pales in significance when compared with the enduring value of doing what is right. Religious consumers want to have a spirituality for the same reason that they want to drive a stylish and expensive auto. Costly obedience is as foreign to them in matters spiritual as self-denial is in matters material. In a culture filled with such people, restoring weight to God is going to involve much more than simply getting some doctrine straight; it’s going to entail a complete reconstruction of the modern self-absorbed pastiche personality.94 4. It follows that teachers and preachers in seminaries and churches must be people “for whom the great issue is the knowledge of God,”95 whatever their area of specialization might be. Preachers and teachers who do not see this point and passionately hold to it are worse than useless: they are dangerous, because they are diverting.

But our remembering of what we once were and, by the grace of God, what we are now must also have an evangelistic impact on our lives. If we were saved by our works, then it would be understandable for us to give up on many of those around us. There’s no way that they could earn their way into heaven. But there is room for neither pride nor despair when salvation is all of grace; it can reach down to Sodom as easily as to Jerusalem. It can touch the heart of a prostitute more easily than a Pharisee. Though the city is to be judged, yet it can be restored. Even

So many people with similar stories desperately needed more than the help that we were prepared to give. What they needed even more however, was for someone, anyone, even a stranger who was still trying to learn their language, to sit for a while, or just stand with them and let them share their stories. I perhaps should have known this, but I was amazed at the power of human presence. In my pride, I thought I knew exactly what these people needed, but I never would have thought to put "conversation" or "human connection" on my list. Once I again I was profoundly humbled. I wasn't able to listen to every story. There simply wasn't enough time. But the stories I did hear taught me that there was much more to these suffering Somalis than their overwhelming physical needs, Their stories convinced me that it would never be enough merely to feed and shelter them.... Those seemingly endless lines of at the feeding sites were made up of individual human beings who had witnessed profound evil, endured horrible living conditions, and suffered so much heartache and loss that many of them had lost all sense of their own humanity. Sometimes, we listened to their stories. Sometimes it was enough to remember that they had stories! By doing that, we were saying to them that they mattered. We were saying that they were important enough to be heard. Just by listening, we could restore a measure of humanity. Often, that felt more important and more transformational than one more dose of life-saving medicine or another day's worth of physical nourishment.

After having denounced the absurdities of utopia, let us deal with its merits, and, since men accommodate social arrangements so well and scarcely distinguish from them the evils immanent within them, let us do as they do, let us unite ourselves with their unconsciousness. We shall never praise the utopias sufficiently for having denounced the crimes of ownership, the horror property represents, the calamities it causes. Great or small, the owner is corrupted, sullied in his essence: his corruption is projected onto the merest object he touches or appropriates. Whether his “fortune” is threatened or stripped from him, he will be compelled to a consciousness of which he is normally incapable. In order to reassume a human appearance, in order to regain his “soul,” he must be ruined and must consent to his ruin. In this, the revolution will help him. By restoring him to his primal nakedness, it annihilates him in the immediate future and saves him in the absolute, for it liberates— inwardly, it is understood—those whom it strikes first: the haves; it reclassifies them, it restores to them their former dimension and leads them back to the values they have betrayed. But even before having the means or the occasion to strike them, the revolution sustains in them a salutary fear: it troubles their sleep, nourishes their nightmares, and nightmare is the beginning of a metaphysical awakening. Hence it is as an agent of destruction that the revolution is seen to be useful; however deadly, one thing always redeems it: it alone knows what kind of terror to use in order to shake up this world of owners, the crudest of all possible worlds. Every form of possession, let us not hesitate to insist, degrades, debases, flatters the monster sleeping deep within each of us. To own even a broom, to count anything at all as our property, is to participate in the general infamy. What pride to discover that nothing belongs to you—what a revelation! You took yourself for the last of men, and now, suddenly, astonished and virtually enlightened by your destitution, you no longer suffer from it; quite the contrary, you pride yourself in it. And all you still desire is to be as indigent as a saint or a madman.

Whosoever committeth sin is the servant of sin." We must of necessity be servant to someone, either to God or to sin. The sinner prides himself on his independence, completely overlooking the fact that he is the weak slave of the sins that rule his members. The man who surrenders to Christ exchanges a cruel slave driver for a kind and gentle Master whose yoke is easy and whose burden is light. Made as we were in the image of God we scarcely find it strange to take again our God as our All. God was our original habitat and our hearts cannot but feel at home when they enter again that ancient and beautiful abode. I hope it is clear that there is a logic behind God's claim to pre-eminence. That place is His by every right in earth or heaven. While we take to ourselves the place that is His the whole course of our lives is out of joint. Nothing will or can restore order till our hearts make the great decision: God shall be exalted above. "Them that honour me I will honour," said God once to a priest of Israel, and that ancient law of the Kingdom stands today unchanged by the passing of time or the changes of dispensation. The whole Bible and every page of history proclaim the perpetuation of that law. "If any man serve me, him will my Father honour," said our Lord Jesus, tying in the old with the new and revealing the essential unity of His ways with men.

When pride comes, then comes dishonor, but with the humble is wisdom” (Prov. 11:2;

Lucifer (see Isaiah 14), was the anointed cherub who fell, and became Satan, because of his pride. Yet, in Ezekiel 28, we learn that the place of his rule was on earth, in the Garden of Eden. After his fall, and judgment, God later replaced Satan with Adam, a new governor of the restored earth! No wonder Satan hates mankind!: Ezekiel 28:13 Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and

There was definitely pride, in that the numbers reflected that we were doing good work. But also I think Steve felt a vindication. This is important. It wasn’t a vindication of ‘I’m right’ or ‘I told you so.’ It was a vindication that restored his sense of faith in humanity. Given the choice, people do discern and value quality more than we give them credit for. That was a really big deal for all of us because it actually made you feel very connected to the whole world and all of humanity, and not like you’re marginalized and just making a niche product.

To Margaret Thatcher’s mind, the cure for the British disease was to root out socialism entirely, end deficit spending, reduce the power of unions, privatize the nationalized industries, reduce taxes, restore respect for business and wealth, and revive British pride and patriotism.

Father, I also need you to re-parent me as a parent. You’ve already forgiven me for the years I spent parenting by fear and control and out of guilt and pride. Now I pray for the redeeming of those years. Indeed, Father, teach me what it means to parent by grace, in every season of our relationship. Write stories of restoration and renewal.

I’ve spent most of my life hiding behind a smile. You know that saying, “My life is an open book”? Well, it never really applied to me. My life has been more of a partially opened book. While I’ve shared satisfying successes, tear-filled trials, and entertaining experiences over the years, I’ve kept most of the shadier happenings of my life under wraps in a prideful attempt to save face.

All this is quite dangerous. ISIS is no more absurd a movement than was National Socialism in 1932. How many Germans, versed in their Goethe and Schiller, ever believed that a paint-by-numbers artist like Hitler, a former chicken farmer such as Himmler, or a failed academic like Goebbels would soon be turning Weimar Germany into a rogue state that would murder its own sick, disabled, and non-Aryan? Radical Islamists of all stripes support ISIS, if occasionally uneasy about its methodologies. Soon, if ISIS consolidates a caliphate of sorts, it will win over more adherents, who appreciate that it has flummoxed the West and restored pride to millions who either hated the West or were forced to move to the West in humiliation. ISIS is nursed by Western diffidence at best and at worst by the sort of contextualization and rationalization embraced by Obama. Every time he fails to note that Coptic Egyptians are beheaded precisely because they are Christians, or that Jews are killed by reason of being Jews, ISIS takes note. Each time he remonstrates with Christians for their moral high horses, or cites poverty as the root cause of “violent extremism,” or retreats into the distant past in desperate efforts to remind Westerners of their own comparable sins, ISIS takes note. Each time Obama hesitates, issues and then forgets about threats, or slashes defense, ISIS takes note. And if Obama continues, soon a 400-million-person Middle East will take note as well. Millions may not like ISIS, just as millions once were somewhat bothered by Hitler. They may prefer that its beheadings remain untelevised, or may frown on burning someone alive when the firing squad would do. But they most certainly will like the power, territory, and fear that ISIS commands — and the utter helplessness that follows in the once haughty West.

As related in the novel, Russia’s second-largest budget expenditure—after the military—is devoted to restoring the Russian Orthodox Church. It’s seen as a means to a spiritual renewal for the country, a way of instilling national pride. But there remain darker shades to this funding, one tied to the Tikhvin Icon, one of Russia’s most sacred treasures. The story of the icon’s history—vanishing from Constantinople and reappearing to Russian fishermen—is held as holy proof that Russia is destined to be the Third Rome, the future spiritual center of the world, with the Trinity Lavra as its new Vatican City. This belief is one of the main reasons that a vocal number of the Russian Orthodox Church, including its patriarch, sanction Russia’s military conquest of other countries. But that is not Russia’s only ambition.

On 28 March, the ‘Paris Commune’ was officially declared, ‘in the name of the people,’ in a benign spectacle staged outside the Hôtel de Ville, with red flags flapping in the wind and red sashes worn with pride. That the representatives of the city, whose election had restored to Paris after a long absence the same administrative rights enjoyed by ‘communes’ of villages, towns and cities throughout France, should have chosen to adopt a similar corporate appellation was unsurprising. An already nervous bourgeoisie, however, would have received the news with profound unease, for it had been ‘the Commune’ of Paris that had deposed Louis XVI in 1792, and that had wielded substantial power behind the scenes throughout the Terror, growing every more monstrous in its whims. Nevertheless, for many the ceremony was to be cherished as a rare cause for jubilation.

Why the Sun Rises and Sets Once upon a time, cinnamon people were sky-born. They lived within the clouds, and the browner their skin was, the longer they lived because they were so beloved by the sun. No one ever slept because no one ever needed to, and the sun stayed high in the sky all day. Night did not exist. It did not need to. Boys wearing burnt-sienna skin with pride would play in the sky, mahogany mothers watched their chestnut children fly away from them unafraid, because they always came back and no one feared anything—no one ever had to. Until the day the earth men came. They saw the sky people and wanted what they had. Joy. But the earth men didn’t know that joy was not a commodity and thought the sun’s rays were the secret gold that made these people so happy. The earth men hunted every little brown boy, girl, mother, father. They cut off their wings. They took them from the sky. They brought them to the earth and put them on ships as slaves, and took their sun, their homes, and even their bodies from them. Still, the sky people sung. Still, they held on. Still, they performed survival magics and proved so powerful in their spirit. You see, beings that are beloved by the sun do not get destroyed so easily. The sun, upon losing his people, turned the whole sky black in mourning, leaving his sister moon and his friends the stars in his stead. And till his people are restored to their former glory, he rises every morning to search for them, to hope them home, but every day he hears about how they are still targeted, injured, put into the ground, their children still murdered, so he paints the sky black again with his sadness, leaving his sister moon in charge again. The sun has never given up hope that one day, they will find their joy again. And until they do, he will paint the whole sky black to let them know he rises and sets for them.

Whether you're looking for a smaller scale repair, such as scuff or dent removal, or a full car body restoration, our team of autobody repair specialists are here to help. Providing our customers with an array of car body repairs within Barrow-in-Furness and the surrounding areas, we pride ourselves on our efficiency and excellent quality services. From spray painting and panel beating to alloy wheel refurbishment, shot blasting and everything in between, we have got you covered.

The Word didn’t become flesh to establish a new religion. He became one of us to restore a broken relationship. He came to restore the true worship of God, which doesn’t presume to earn His blessing through good deeds but rejoices in the unmerited favor He delights to give. Unfortunately, the roots of pride run deep into our flesh; therefore, the ability to accept grace does not come naturally, only supernaturally.

Adams disagreed. “I told Calhoun I could not see things in the same light.” And as he later reflected on the day’s discussion, he realized how thoroughly he disagreed with nearly everything Calhoun and the other Southerners said by way of defense of slavery. “It is, in truth, all perverted sentiment—mistaking labor for slavery, and dominion for freedom. The discussion of this Missouri question has betrayed the secret of their souls. In the abstract, they admit that slavery is an evil, they disclaim all participation in the introduction of it, and cast it all upon the shoulders of our old Grandam Britain. But when probed to the quick upon it, they show at the bottom of their souls pride and vainglory in their condition of masterdom. They fancy themselves more generous and noble-hearted than the plain freemen who labor for subsistence. They look down upon the simplicity of a Yankee’s manners, because he has no habit of overbearing like theirs and cannot treat negroes like dogs. It is among the evils of slavery that it taints the very sources of moral principle. It establishes false estimates of virtue and vice; for what can be more false and heartless than this doctrine which makes the first and holiest rights of humanity to depend upon the color of the skin? It perverts human reason, and reduces man endowed with logical powers to maintain that slavery is sanctioned by the Christian religion, that slaves are happy and contented in their condition, that between master and slave there are ties of mutual attachment and affection, that the virtues of the master are refined and exalted by the degradation of the slave; while at the same they vent execrations upon the slave-trade, curse Britain for having given them slaves, burn at the stake negroes convicted of crimes for the terror of the example, and write in agonies of fear at the very mention of human rights as applicable to men of color.” Adams had never pondered slavery at such length, and the experience made him fear for the future of the republic. “The impression produced upon my mind by the progress of this discussion is that the bargain between freedom and slavery contained in the Constitution of the United States is morally and politically vicious, inconsistent with the principles upon which alone our Revolution can be justified; cruel and oppressive, by riveting the chains of slavery, by pledging the faith of freedom to maintain and perpetuate the tyranny of the master; and grossly unequal and impolitic, by admitting that slaves are at once enemies to be kept in subjection, property to be secured or restored to their owners, and persons not to be represented themselves, but for whom their masters are privileged with nearly a double share of representation. The consequence has been that this slave representation has governed the Union.

Eu ia imaginando o interrogatório todo, repetidamente, as perguntas deles, minhas respostas. Mas e se eles não acreditassem? Não, eles iam acreditar, porque eles [árabes] entendem a fórmula do terrorismo melhor do que os americanos, e têm mais experiência. A barreira cultural entre o mundo cristão e o muçulmano ainda afeta consideravelmente a abordagem americana da questão. Os americanos são propensos a ampliar o círculo de envolvimento para capturar o maior número possível de muçulmanos. Falam sempre da Grande Conspiração contra os Estados Unidos. Eu mesmo fui interrogado a respeito de gente que apenas pratica os princípios da religião e simpatiza com movimentos islâmicos; pediram-me cada detalhe sobre os movimentos islâmicos, ainda que moderados. Isso é surpreendente num país como os Estados Unidos, onde organizações terroristas cristãs como os nazistas e os suprematistas brancos têm liberdade para se expressar e recrutam pessoas abertamente sem que ninguém os incomode. Mas como muçulmano, se você simpatizar com as opiniões políticas de alguma organização islâmica, vai ter sérios problemas. Até mesmo frequentar a mesma mesquita de um suspeito é grave problema. Quero dizer que esse fato é claro para qualquer pessoa que entenda o ABC da política americana para o chamado Terrorismo Islâmico.

It's something I'm seeing everywhere in Vietnam; what makes its food so good, its people so endearing and impressive: pride. It's everywhere. From top to bottom, everyone seems be doing the absolute best they can with what they have, improvising, repairing, innovating. It's a spirit revealed in every noodle stall, every leaky sampan, every swept and combed dirt porch and green rice paddy. You see it in the mud-packed dikes and levees of their centuries-old irrigation system, every monkey bridge, restored shoe, tire turned sandal, literless urban street, patched roof, and swaddled baby in brightly colored hand-knit cap. Think what you want about Vietnam and about communism and about whatever it was that really happened there all those years ago. Ignore, if you care to, the obvious - that the country is, and was always, primarily about family, village, province, and then country - that ideology is a luxury few can afford. You cannot help but be impressed and blown away by the hard work, the attention to detail, the care taken in every facet of daily life, no matter how mundane, no matter how difficult the circumstances. Spend some time in the Mekong Delta and you'll understand how a nation of farmers could beat the largest and most powerful military presence on the planet. Just watch the women in the rice paddies, bent at the waist for eight, ten hours a day, yanking bundles of rice from knee-deep water, then moving them, replanting them. Take a while to examine the interlocked system of stone-age irrigation, unchanged for hundreds and hundreds of years, the level of cooperation necessary among neighbors simply to scratch out a living, and you'll get the idea.

Thus dehumanized man, who must exalt himself, because he cannot ensure himself as he is, in practice uses these religious insights only in the interest of his own self-deification. As a result, they do not help him to achieve humanity, but only give greater force to his inhumanity. The knowledge of the cross is the knowledge of God in the suffering caused to him by dehumanized man, that is, in the contrary of everything which dehumanized man seeks and tries to attain as the deity in him. Consequently, this knowledge does not confirm him as what he is, but destroys him. It destroys the god, miserable in his pride, which we would like to be, and restores to us our abandoned and despised humanity. The knowledge of the cross brings a conflict of interest between God who has become man and man who wishes to become God. It destroys the destruction of man. It alienates alienated man. And in this way it restores the humanity of dehumanized man.

The iconic image of these so-called Trümmerfrauen (rubble women) working cheerfully among the ruins became symbolic of German resilience and helped restore pride to a defeated people, but it was a myth. These women were not all selfless volunteers as the majority were former Nazi Party members who had been forced to clear the rubble as part of their punishment.

The equality of rights has been totally confused with the equality of human beings, when in truth they are utterly different. In the first place, it is a simple fact that people do not all possess the same abilities, and that the vast array of talents and capacities that people do possess are, by almost universal consent, of unequal worth. Some are honored for what they can do, and are long remembered for what they have done, while most, quite properly and correctly, are not.

Rousseau reversed the poles of civilization and barbarism. His paeans of praise for primitive man, the “noble savage” (not his term) who lives in effortless harmony with nature and his fellow human beings, were meant as a reproach against his refined Parisian contemporaries. But they were also a reproach against the idea of history as progress. “All subsequent progress has been so many steps in appearance towards the improvement of the individual,” he wrote, “but so many steps in reality towards the decrepitude of the species.” Ownership of property gave birth to competition and exploitation; complex social interaction gave birth to pride and envy. The arts made men soft and effeminate. Human beings became physically weak, unhappy, and highly strung. Worst of all, the progress of civil society brought not political freedom, but its opposite. It “irretrievably destroyed natural liberty, established for all time the law of property and inequality … and for the benefit of a few ambitious men subjected the human race henceforth to labor, servitude, and misery.” He concluded one early essay with this ironic prayer: “Almighty God, deliver us from the Enlightenment, and restore us to ignorance, innocence, and poverty.

Rabbi Yohonan said in the name of Rabbi Shimon bar Yochai that to wound with words is much worse than to cheat in business, because you can give back the money you steal but you can never restore the pride of the person you hurt.

In his book Restoring Pride Richard Taylor provides a cogent argument for why the struggle to produce and create is always worth the effort, for as he explains, it increases our possibilities of being able to attain the rare state of pride. Taylor defines pride as “the justified love of oneself”, and notes that while many people claim to love themselves, more often than not their “self-love” is not pride but narcissism or an arrogant shield to protect their underlying insecurity and self-hate. To be truly proud, Taylor explains, one must “have the kind of love that is justified by the kind of person you are.” (Richard Taylor, Restoring Pride) That is, you must cultivate an extraordinary skill in a specific domain and thus attain personal excellence of the kind that sets you apart from others.

Most people are, in the most ordinary sense, very limited. They pass their time, day after day, in idle, passive pursuits, just looking at things – at games, television, whatever. Or they fill the hours talking, mostly about nothing of significance – of comings and goings, of who is doing what, of the weather, of things forgotten almost as soon as they are mentioned. They have no aspirations for themselves beyond getting through another day doing more or less what they did yesterday. They walk across the stage of life, leaving everything about as it was when they entered, achieving nothing, aspiring to nothing, having never a profound or even original thought…This is what is common, usual, typical, indeed normal. Relatively few rise above such a plodding existence.

High quality autobody repair services throughout barrow and the surrounding areas. Whether you're looking for a smaller scale repair, such as scuff or dent removal, or a full car body restoration, our team of autobody repair specialists are here to help with all jobs, big or small. Providing our customers with an array of car body repairs within Barrow-in-Furness and the surrounding areas, we pride ourselves on our efficiency and excellent quality services. From spray painting and panel beating to alloy wheel refurbishment, shot blasting and everything in between, we have got you covered.

Winfield Roofing Company of Annapolis, has been serving Anne Arundel County County since 1979. We are a family owned roofing company, and take pride in our local Annapolis roots. Trust your home to a licensed, bonded and insured roofing company. Winfield Roofing holds premium roofing credentials that less than 2% of installers have! Our services extend to storm damage restoration, metal roofing, and exterior work! Call us today for your free roofing consultation today! Come home to quality!

When I get a day to myself, I drive to a Carnegie library and get a photo of myself out front and a photo of me holding Pride and Prejudice inside.

At Chilli Padi Confinement Catering, our mission is to help new mothers transition into postpartum comfortably by delivering delicious quality home-style food that restores mother's hormonal balance and increases the production of quality breast milk. From day one, our goal has been to provide postpartum care for new mothers and to spread the benefits of eating super foods during the crucial post-partum confinement period. We understand the kind of nourishment new mothers require after delivering to their new-born and we pride ourselves in having the expertise of preparing tasty & healthy confinement meals.

The day after Elizabeth’s conversation with Wickham, Elizabeth felt restored to all the enjoyment of her former dislike.

wanted to try to understand why the Germans follow this man.’ ‘And do you know why?’ ‘I think so. The Germans are a very militaristic and proud race. They were devastated and shamed by losing the Great War. German speaking peoples and territories were annexed into other countries and the repatriations that they had to pay under the Versailles treaty bankrupted their country. It was bad here in Britain after the war, but it was much worse in Germany. Hitler restored their pride, restored their economy, regained their lost territories and generally made the people feel that their country was great again.

Me Time” Any expert will tell you, the best thing a mom can do to be a better mom is to carve out a little time for herself. Here are some great “me time” activities you can do. Go to the bathroom a lot. Offer to empty the dishwasher. Take ninety-minute showers. (If you only shower every three or four days, it will be easier to get away with this.) Say you’re going to look for the diaper crème, then go into your child’s room and just stand there until your spouse comes in and curtly says, “What are you doing?” Stand over the sink and eat the rest of your child’s dinner while he or she pulls at your pant leg asking for it back. Try to establish that you’re the only one in your family allowed to go to the post office. “Sleep when your baby sleeps.” Everyone knows this classic tip, but I say why stop there? Scream when your baby screams. Take Benadryl when your baby takes Benadryl. And walk around pantless when your baby walks around pantless. Read! When your baby is finally down for the night, pick up a juicy book like Eat, Pray, Love or Pride and Prejudice or my personal favorite, Understanding Sleep Disorders: Narcolepsy and Apnea; A Clinical Study. Taking some time to read each night really taught me how to feign narcolepsy when my husband asked me what my “plan” was for taking down the Christmas tree. Just implementing four or five of these little techniques will prove restorative and give you the energy you need to not drink until nighttime.

Sadly, no one named Victor has written a definitive history of Hong Kong. So we’re left with three versions to choose from. The British version: Provoked into war by Chinese duplicity toward honest European traders, Britain—reluctantly, mind you—took, as a wee little concession, an uninhabited “barren rock with hardly a house upon it”, where they kindly implanted civilization, rule of law, and the most successful, freewheeling capitalist economy the world has ever known. 156 years later they magnanimously gave it back, and everyone lived happily ever after. The Chinese version: Hong Kong was a modern, thriving coastal commercial centre, seized by devilish foreigners during the greatest humiliation ever perpetrated upon China, a heinous act never to be forgotten for the next ten billion years. Thanks to the omniscient leadership of the Communist Party, China’s pride and joy was at last restored to the benevolent embrace of the Motherland, for which all Chinese around the world feel avenged. And by the way, Taiwan’s next. Finally, the most commonly-held version of Hong Kong history: I dunno. You mean I should care?

The issue of fascism since 1945 is further clouded by polemical name calling. The far Right in Europe after 1945 is loudly and regularly accused of reviving fascism; its leaders deny the charges no less adamantly. The postwar movements and parties themselves have been no less broad than interwar fascisms, capable of bringing authentic admirers of Mussolini and Hitler into the same tent with one-issue voters and floating protesters. Their leaders have become adept at presenting a moderate face to the general public while privately welcoming outright fascist sympathizers with coded words about accepting one’s history, restoring national pride, or recognizing the valor of combatants on all sides. The inoculation of most Europeans against the original fascism by its public shaming in 1945 is inherently temporary. The taboos of 1945 have inevitably faded with the disappearance of the eyewitness generation. In any event, a fascism of the future—an emergency response to some still unimagined crisis—need not resemble classical fascism perfectly in its outward signs and symbols. Some future movement that would “give up free institutions” in order to perform the same functions of mass mobilization for the reunification, purification, and regeneration of some troubled group would undoubtedly call itself something else and draw on fresh symbols. That would not make it any less dangerous. For example, while a new fascism would necessarily diabolize some enemy, both internal and external, the enemy would not necessarily be Jews. An authentically popular American fascism would be pious, antiblack, and, since September 11, 2001, anti-Islamic as well; in western Europe, secular and, these days, more likely anti-Islamic than anti-Semitic; in Russia and eastern Europe, religious, anti-Semitic, Slavophile, and anti-Western. New fascisms would probably prefer the mainstream patriotic dress of their own place and time to alien swastikas or fasces. The British moralist George Orwell noted in the 1930s that an authentic British fascism would come reassuringly clad in sober English dress. There is no sartorial litmus test for fascism.

That's mine!" Kostya said in a still somewhat strangled voice as he lurched forward. Gabriel reached for the box but Misha held tight to it, backing up a couple of steps as he eyed us. "You are who?" he asked. "Konstantin Fekete, wyvern of the black dragons. The phylactery belongs to me." "The black dragons," Misha said slowly. "Surely they all died centuries ago?" "Not all. There are still a few of us. And we will regain what we once held-" Everyone in the room except Cyrene chanted in unison, "-but was taken from us. We will face death to restore to the sept the pride, the glory, the true essence, of what it once was." Kostya glared at us all. "Don't get him going about that, please," Aisling said from where she stood behind us, leaning against Drake. "It's late, and once he starts, it can take hours.

Restoration and Redemption: A Testament to the Effectiveness of SPARTAN TECH GROUP RETRIEVAL in My Bitcoin Crisis When I found myself in the throes of a devastating bitcoin crisis, with my digital assets seemingly vanished into the ether, I was overcome with a sense of despair and helplessness. As a tech-savvy individual, I had prided myself on my ability to navigate the complex world of cryptocurrency, but this unforeseen catastrophe had left me feeling utterly powerless. It was then that I stumbled upon SPARTAN TECH GROUP RETRIEVAL Then contact them on this Email:spartantechretrieval (@) g r o u p m a i l .c o m , a service that promised to unravel the mysteries of my lost bitcoin and restore what I had presumed to be irretrievable. With a glimmer of hope, I reached out to their team of expert digital forensic specialists, who immediately set to work, delving deep into the blockchain and employing their proprietary techniques to meticulously trace the movements of my funds. Through their tireless efforts and unwavering dedication, they were able to uncover the intricate web of transactions that had led to the disappearance of my bitcoin, and with surgical precision, they painstakingly reversed the process, recovering every last satoshi and returning them safely to my possession. In that moment, the sense of restoration and redemption was palpable, as I witnessed the remarkable power of SPARTAN TECH GROUP RETRIEVAL to overcome even the most daunting of cryptocurrency challenges. This experience has not only reinforced my faith in the potential of digital assets but has also underscored the importance of having reliable and skilled professionals at the ready to navigate the complex and ever-evolving landscape of the blockchain. Thanks to SPARTAN TECH GROUP RETRIEVAL for their relentless assistance in reclaiming my lost asset. company info >>>>>> WhatsApp:+1 (971) 4 8 7 - 3 5 3 8 Telegram:+1 (581) 2 8 6 - 8 0 9 2