Resort Promotion Quotes

As long as a population can be induced to believe in a supernatural hereafter, it can be oppressed and controlled. People will put up with all sorts of tyranny, poverty, and painful treatment if they're convinced that they'll eventually escape to some resort in the sky where lifeguards are superfluous and the pool never closes. Moreover, the faithful are usually willing to risk their skins in whatever military adventure their government may currently be promoting.

COVID-19 … another bioengineered virus we’ve added to our past accomplishments: H5N1, SIV, HIV, Ebola, Marburg, MERS, SARS, Zika—the list is so long. We have so many biolabs situated around the world.” The other man replied, “The original virus’ strain was specifically engineered to target the Asian respiratory system. Releasing the coronavirus in Wuhan, a test city for 5G and a central transit hub, was key to our strategy. Then we tailored different strains that would target other ethnic groups in different countries. Unfortunately, the virus isn’t as effective as it was supposed to be. The Good Club had planned on it culling a much larger percentage of the world’s population. Since there weren’t widespread deaths, we’ve had to resort to inflating the numbers, enforcing practices to help kill more people at hospitals, and a massive disinformation campaign to promote fear. Soon we’ll be releasing another strain and will utilize the CDC and the WHO to make our vaccine cocktail mandatory in as many countries as possible, as well as forcing through mandates, like masks to lower people’s oxygen intake, causing illness and depression, and implementing vaccine passports as the first move toward an all-in-one digital ID is also key.

Responsibilities and expectations are the basis of guilt and shame and judgement, and they provide the essential framework that promotes performance as the basis for identity and value...Honey, I've never placed an expectation on your or anyone else. The idea behind expectations requires that someone does not know the future or outcome and is trying to control behavior to get the required result. Humans try to control behavior largely through expectations. I know you and everything about you. Why would I have an expectation other than what I already know? And beyond that, because I have no expectations, you never disappoint me...What I do have is a constant and living expectancy in our relationship, and I give you an ability to respond in any situation and circumstance in which you find yourself. To the degree that you resort to expectations and responsibilities, to that extent you neither know me nor trust me...

These diseases are not really there, are they? A: They can be if people choose to allow those energies to enter into their body. But for the most part, they are only in the energetic fields. And like anything else that is talked about, or thought about, it can become reality in the physical. D: Yes, if enough people accept it as their reality. A: But the diseases are extremely blown out of proportion, and they are not epidemics as they are portrayed to be. The media and the movies are showing you their desperation as they insist in presenting to the masses information that is completely negative and fear-based. Subject matter such as murder, death and betrayal, attacks and such that keep the consciousness focused on these matters, as opposed to portraying in the media images of hope and inspiration. But nevertheless, there are enough of those positive messages being broadcast at this time, that like a domino effect, they are no longer stoppable. D: Another fear the government is trying to promote is terrorism. A: Yes. It is just another tool, like the diseases, to find excuses to give people a reason to be afraid and not unify, but to trust that the government will solve their problems. They are imaginary problems, and in the subconscious, many people are becoming aware of this. They are no longer believing, although many are in the masses. But on their subconscious level, they are beginning to awaken, and the power knows this. That is the reason they are resorting to ridiculous stories that only those who wish to believe, believe in them because anybody with a logical and reasonable mind could not believe them.

From the perspective of inclusive fitness, unfamiliar others are potential free-riders and, out of a concern that they will be exploited by others, people reduce considerably their altruistic attitudes and behavior in a general way in more diverse communities. This loss of trust is a symptom of a breakdown in social cohesion and is surely a forerunner of the sort of ethnic conflict that is always likely to break out if allowed to do so. This is undoubtedly the reason why multicultural nation-states are forever promoting tolerance and ever more punitive sanctions for the expression of ethnic hostility, even going so far to as to discourage the expression of opinion about the reality of ethnic and racial differences. Currently these measures are directed at the host population when they express reservations about the wisdom of mass immigration, but this will surely change as it becomes ever more obvious that it is the presence of competing ethnic groups that is creating the tension and not the expressed reservations of the majority population. The real danger for modern democracies is that in their zeal to promote multicultural societies, they will be forced to resort to the means that have characterized all empires attempting to maintain their hegemony over disparate peoples.

The authorities frequently arrest innocent civilians, often without a lawful court order, and there are many cases of mistaken identity, notably of Muslims who share similar or identical names. Incentives (rewards and promises of promotion) also encourage officers to take shortcuts or resort to torture and ill treatment. These problems have been particularly acute in Mindanao.

Currency wars begin in an atmosphere of insufficient internal growth. The country that starts down this road typically finds itself with high unemployment, low or declining growth, a weak banking sector and deteriorating public finances. In these circumstances it is difficult to generate growth through purely internal means and the promotion of exports through a devalued currency becomes the growth engine of last resort.

Question: when you picture Jesus ministering to others, how do you see Him? Certainly not with the stressed-out, hurry-up attitude we often have. Don’t you get an image of Him ministering in a quiet, tranquil peace? That’s a trait you need to develop too. As ambassadors of Christ we need to become more like our Master in dealing with others. Paul writes, ‘Live in peace, and [then] the God of love [Who is the Source of affection, goodwill, love, and benevolence toward men] and the Author and Promoter of peace will be with you.’ When you resort to force, argument, intimidation, anger, and coercion, you’re on your own. But when you demonstrate affection, goodwill, love, and benevolence towards people, God has promised to be with you

believe in, [he said] and I conceive the Constitution of the United States to rest, as does religion, upon the fundamental proposition of the integrity of the individual; and that all Government and all private institutions must be designed to promote and protect and defend the integrity and the dignity of the individual. . . . Any forms of government, therefore, and any other institutions, which make men means rather than ends in themselves, which exalt that state or any other institutions above the importance of men, which place arbitrary power over men as a fundamental tenet of government, are contrary to this conception; and therefore I am deeply opposed to them. . . . The fundamental tenet of communism is that the state is an end in itself, and that therefore the powers which the state exercises over the individual are without any ethical standards to limit them. That I deeply disbelieve. It is very easy simply to say one is not a Communist. And, of course, if despite my record it is necessary for me to state this very affirmatively, then this is a great disappointment to me. It is very easy to talk about being against communism. It is equally important to believe those things which provide a satisfactory and effective alternative. Democracy is that satisfying alternative. And its hope in the world is that it is an affirmative belief, rather than simply a belief against something else. . . . I deeply believe in the capacity of democracy to surmount any trials that may lie ahead provided only we practice it in our daily lives. And among the things that we must practice is this: that while we seek fervently to ferret out the subversive and anti-democratic forces in the country, we do not at the same time, by hysteria, by resort to innuendo and sneers and other unfortunate tactics, besmirch the very cause that we believe in, and cause a separation among our people, cause one group and one individual to hate one another, based upon mere attacks, mere unsubstantiated attacks upon their loyalty. . . .

For more than forty years the ZMC-2 languished in an abandoned hangar along the runway of a deserted naval air station near Key West, Florida. Then in 1988, the property was sold by the government to a financial conglomerate headed by a wealthy publisher, Raymond LeBaron, who intended to develop it as a resort. Shortly after arriving from his corporate headquarters in Chicago to inspect the newly purchased naval base, LeBaron stumbled onto the dusty and corroded remains of the ZMC-2 and became intrigued. Charging it off to promotion, he had the old lighter-than air craft reassembled and the engines rebuilt, calling her the Prosperteer after the business magazine that was the base of his financial empire, and emblazoning the name in huge red letters on the side of the envelope.

One reason for the temptation in later periods to resort to plague regulations was precisely that they provided justification for the extension of power, whether invoked against plague or, later, against cholera and other diseases. They justified control over the economy and the movement of people; they authorized surveillance and forcible detention; and they sanctioned the invasion of homes and the extinction of civil liberties. With the unanswerable argument of a public health emergency, this extension of power was welcomed by the church and by powerful political and medical voices. The campaign against plague marked a moment in the emergence of absolutism, and more generally, it promoted an accretion of the power and legitimation of the modern state. CHAPTER 6

She hated resorting to this—planting deliberate, self-promotional stories—but she wasn’t sure what else to do.

READABLE BY ANY CITIZEN This exhaustive textual analysis of the Second Amendment would never have been necessary in the nearly first two hundred years of the republic. It was only beginning in the second half of the twentieth century that the Orwellian view gained currency that “the people” means the states or state-conscripted militia, that “right” means governmental power, that “keep” does not mean to possess, that “bear” does not mean carry, that “arms” do not include ordinary handguns and rifles, and that “infringe” does not include prohibition. But the Founders intended to, and did, word the Second Amendment in an easy to understand manner. Individuals have a right to have arms in their houses and to carry them, and the government may not violate that right. Recognition of the right promotes a militia composed of the body of the people, which is necessary for a free society. The Bill of Rights was intended to inform the ordinary citizen of his or her rights. Its meaning is not a monopoly of the governmental entities whose powers it was intended to limit. St. George Tucker said it best in his 1803 treatise, the first ever published on the Constitution, as follows: A bill of rights may be considered, not only as intended to give law, and assign limits to a government about to be established, but as giving information to the people. By reducing speculative truths to fundamental laws, every man of the meanest capacity and understanding may learn his own rights, and know when they are violated ....47 By knowing when one’s rights are violated, the citizen may signify his or her displeasure through mechanisms such as the ballot box and the jury box, and may resort to speech, the press, assembly, and petition to denounce the evil. As the experiences of the American Revolution proved, the right to keep and bear arms serves as the ultimate check that the Founders hoped would dissuade persons at the helm of state from seeking to establish tyranny. In hindsight, it would be difficult to quarrel with the success of the Founders’ vision.

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At the same time, it is important to recognize that the response to intolerance must be proportionate and respectful of democratic principles. Resorting to censorship or repression in the name of combating intolerance risks undermining the very freedoms that we seek to protect. Instead, democratic societies should seek to counter intolerance through education, dialogue, and the promotion of inclusive and pluralistic values.

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