Resist The Devil's Temptation Quotes

The men on the hills told her that she hated them, and they did everything they could to make it true. She did not fight very hard. It was an easy thing to do. She wonders whether it would have been possible to behave any differently. She hopes it is. She hopes that, somewhere in the city, there are people who are resisting the temptation to turn these men into devils, to say that all men are like them, to oppose their very existence the way they always said the people of Sarajevo did.

A line from The Picture of Dorian Gray kept running through my head- a line which, I thought, might have been written by the Devil himself: "The only way to get rid of a temptation is to yield to it. Resist it, and your soul grows sick with longing for the things it has forbidden to itself.

You belong with me, Azami. Your family will be my family. My family—the GhostWalkers—will be yours.” “You’re a very dangerous man, Sam Johnson,” she whispered. “You stand there, tempting me with your pretty words of a future together, the devil in his blue jeans, so good-looking you’re impossible to resist. I don’t know why I can’t say no to you.” His grin widened. His arms slid around her, pulling her tight against him. He didn’t want so much as a breath between them. “That will stand me in good stead in the future.” He bent his head once more to the temptation of her angelic mouth.

My God, Sweetness beyond words, make bitter all the carnal comfort that draws me from love of the eternal and lures me to its evil self by the sight of some delightful good in the present. Let it not overcome me, my God. Let not flesh and blood conquer me. Let not the world and its brief glory deceive me, nor the devil trip me by his craftiness. Give me courage to resist, patience to endure, and constancy to persevere. Give me the soothing unction of Your spirit rather than all the consolations of the world, and in place of carnal love, infuse into me the love of Your name.

There's no such thing as devils!" yelled the poet, shaking the cat from sleep once and for all. "No such thing! To the devil with it, devils don't exist!" "True." Geralt smiled. "But, Dandilion, I could never resist the temptation of having a look at something that doesn't exist.

(She has read LOTR, and I don’t know if she read it identifying with all of the evil people and hoping the good ones wouldn’t resist their temptations, but I know she has read it because the first time I read it, it was her copy. This proves that just reading it isn’t enough. After all, the devil can quote scripture.)

Pandora, you're not living up to your reputation as the misbehaving twin. Take a risk. Have a little adventure with me." Pandora had never imagined being vulnerable to this kind of temptation, never guessed at how difficult it would be to resist. Meeting him in secret, at night, would be the most genuinely disgraceful thing she'd ever done, and she wasn't entirely certain that he would keep his promise. But conscience was putting up the flimsiest, most feeble possible defense against a desire that seemed shameful in its blind power. Weak with nerves and hunger and anger, she made her decision too quickly, the way she made most of her decisions.

How We Approach the New Testament We Christians have been taught to approach the Bible in one of eight ways: • You look for verses that inspire you. Upon finding such verses, you either highlight, memorize, meditate upon, or put them on your refrigerator door. • You look for verses that tell you what God has promised so that you can confess it in faith and thereby obligate the Lord to do what you want. • You look for verses that tell you what God commands you to do. • You look for verses that you can quote to scare the devil out of his wits or resist him in the hour of temptation. • You look for verses that will prove your particular doctrine so that you can slice-and-dice your theological sparring partner into biblical ribbons. (Because of the proof-texting method, a vast wasteland of Christianity behaves as if the mere citation of some random, decontextualized verse of Scripture ends all discussion on virtually any subject.) • You look for verses in the Bible to control and/or correct others. • You look for verses that “preach” well and make good sermon material. (This is an ongoing addiction for many who preach and teach.) • You sometimes close your eyes, flip open the Bible randomly, stick your finger on a page, read what the text says, and then take what you have read as a personal “word” from the Lord. Now look at this list again. Which of these approaches have you used? Look again: Notice how each is highly individualistic. All of them put you, the individual Christian, at the center. Each approach ignores the fact that most of the New Testament was written to corporate bodies of people (churches), not to individuals.

Let us remember this history, when we pray for ourselves. We are sometimes tempted to think that we get no good by our prayers, and that we may as well give them up altogether. Let us resist the temptation. It comes from the devil. Let us believe, and pray on. Against our besetting sins, against the spirit of the world, against the wiles of the devil, let us pray on, and not faint. For strength to do duty, for grace to bear our trials, for comfort in every trouble, let us continue in prayer. Let us be sure that no time is so well-spent in every day, as that which we spend upon our knees. Jesus hears us, and in his own good time will give an answer. Let us remember this history, when we intercede for others. Have we children, whose conversion we desire? Have we relatives and friends, about whose salvation we are anxious? Let us follow the example of this Canaanitish woman, and lay the state of their souls before Christ. Let us name their names before Him night and day, and never rest until we have an answer. We may have to wait many a long year. We may seem to pray in vain, and intercede without profit. But let us never give up. Let us believe that Jesus is not changed, and that He who heard the Canaanitish mother, and granted her request, will also hear us, and one day give us an answer of peace.

PSEUDO-CHRYSOSTOM. (Comm. in Matt. Prolog.) Matthew has arranged his narrative in a regular series of events. First, the birth, secondly, the baptism, thirdly, the temptation, fourthly, the teachings, fifthly, the miracles, sixthly, the passion, seventhly, the resurrection, and lastly, the ascension of Christ; desiring by this not only to set forth the history of Christ, but to teach the order of evangelic life. It is nought that we are born of our parents, if we be not reborn again of God by water and the Spirit. After baptism we must resist the Devil. Then being as it were superior to all temptation, he is made fit to teach, and if he be a priest let him teach, and commend his teaching, as it were, by the miracles of a good life; if he be lay, let him teach faith by his works. In the end we must take our departure from the stage of this world, and there remains that the reward of resurrection and glory follow the victory over temptation.

Flecks of light danced over her cheeks, scattered by the nearby perforated iron firepots at the stall. It made her appear to sparkle like a creature out of Scottish lore. Beautiful women were often dangerous in those stories: disguised as a water spirit or a witch, to ensnare a hapless male and lead him to his fate. No escape, no mercy. As a young boy, Keir had always wondered why the men hadn't tried to resist. "Ah, weel," his father had explained, "they're enchanters of men, bonnie women are, and when they beckon, we can't help but follow." "I wouldn't!" Keir had said indignantly. "I'd stay home and take care of Mither." There had come a chuckle from the stove, where his mother had been frying potatoes. "A good laddie, y'are," she'd called out. His father had grinned and stretched out before the hearth, lacing his fingers together over his middle. "Someday, lad, you'll ken exactly why a man falls to temptation, even knowing the better of it." And, as in most things, Keir thought ruefully, his father had been right.

The Lord’s Prayer Expanded Our Father, Holy Father, Abba Father, in the heavens, Hallowed, holy, sacred be your name. From the rising of the sun, to the going down of the same, The name of the Lord is to be praised. Great is the Lord and greatly to be praised. Holy, holy, holy is the Lord God of hosts, The whole earth is full of your glory. Holy, holy, holy is the Lord God almighty, Who was and is and is to come. Thy kingdom come, thy will be done, On earth as it is in heaven. Thy government come, thy politics be done, On earth as it is in heaven. Thy reign and rule come, thy plans and purposes be done, On earth as it is in heaven. May we be an anticipation of the age to come. May we embody the reign of Christ here and now. Give us day by day our daily bread. Provide for the poor among us. As we seek first your kingdom and your justice, May all we need be provided for us. Forgive us our trespasses as we forgive those who trespass against us. Forgive us our sins as we forgive those who sin against us. Forgive us our debts as we forgive our debtors. Transform us by the Holy Spirit into a forgiving community of forgiven sinners. Lead us not into trouble, trial, tribulation or temptation. Be mindful of our frame, we are but dust, We can only take so much. Lead us out of the wilderness into the promised land that flows with milk and honey, Lead us out of the badlands into resurrection country. Deliver us from evil and the evil one. Save us from Satan, the accuser and adversary. So that no weapon formed against us shall prosper. So that every tongue that rises against us in accusation you will condemn. So that every fiery dart of the wicked one is extinguished by the shield of faith. So that as we submit to you and resist the devil, the devil flees. So that as we draw near to Jesus Christ lifted up, His cross becomes for us the axis of love expressed in forgiveness, That refounds the world; And the devil, who became the false ruler of the fallen world, Is driven out from among us. For thine is the kingdom and the power and the glory, forever. Amen

D'you remember how Jesus was led into the wilderness and fasted forty days? Then, when he was a-hungered, the devil came to him and said: If thou be the son of God, command that these stones be made bread. But Jesus resisted the temptation. Then the devil set him on a pinnacle of the temple and said to him: If thou be the son of God, cast thyself down. For angels had charge of him and would bear him up. But again Jesus resisted. Then the devil took him into a high mountain and showed him the kingdoms of the world and said that he would give them to him if he would fall down and worship him. But Jesus said: Get thee hence, Satan. That's the end of the story according to the good simple Matthew. But it wasn't. The devil was sly and he came to Jesus once more and said: If thou wilt accept shame and disgrace, scourging, a crown of thorns and death on the cross, thou shalt save the human race, for greater love hath no man than this, that a man lay down his life for his friends. Jesus fell. The devil laughed till his sides ached, for he knew the evil men would commit in the name of their redeemer.

I had been telling him how the devil was God’s enemy in the hearts of men, and used all his malice and skill to defeat the good designs of Providence, and to ruin the kingdom of Christ in the world, and the like. “Well,” says Friday, “but you say God is so strong, so great; is He not much strong, much might as the devil?” “Yes, yes,” says I, “Friday; God is stronger than the devil—God is above the devil, and therefore we pray to God to tread him down under our feet, and enable us to resist his temptations and quench his fiery darts.” “But,” says he again, “if God much stronger, much might as the wicked devil, why God no kill the devil, so make him no more do wicked?” I was strangely surprised at this question; and, after all, though I was now an old man, yet I was but a young doctor, and ill qualified for a casuist or a solver of difficulties; and at first I could not tell what to say; so I pretended not to hear him, and asked him what he said; but he was too earnest for an answer to forget his question, so that he repeated it in the very same broken words as above. By this time I had recovered myself a little, and I said, “God will at last punish him severely; he is reserved for the judgment, and is to be cast into the bottomless pit, to dwell with everlasting fire.” This did not satisfy Friday; but he returns upon me, repeating my words, “‘Reserve at last!’ me no understand—but why not kill the devil now; not kill great ago?” “You may as well ask me,” said I, “why God does not kill you or me, when we do wicked things here that offend Him—we are preserved to repent and be pardoned.” He mused some time on this. “Well, well,” says he, mighty affectionately, “that well—so you, I, devil, all wicked, all preserve, repent, God pardon all.” Here I was run down again by him to the last degree; and it was a testimony to me, how the mere notions of nature, though they will guide reasonable creatures to the knowledge of a God, and of a worship or homage due to the supreme being of God, as the consequence of our nature, yet nothing but divine revelation can form the knowledge of Jesus Christ, and of redemption purchased for us; of a Mediator of the new covenant, and of an Intercessor at the footstool of God’s throne; I say, nothing but a revelation from Heaven can form these in the soul; and that, therefore, the gospel of our Lord and Saviour Jesus Christ, I mean the Word of God, and the Spirit of God, promised for the guide and sanctifier of His people, are the absolutely necessary instructors of the souls of men in the saving knowledge of God and the means of salvation.

In the next five cards, Justice, The Hanged Man, Death, Temperance, and The Devil, we see that, armed with knowledge of life and its tests, the hero/fool faces resistance to personal growth and change in the form of the natural order, new perspectives, the need to destroy the past, the exercising of self-control and the resistance of temptation. It's easy to give in to these because they're designed by the universe to undermine your resolve. To change, you need to stand up to the temptations, and literally change yourself through a symbolic death to acquire the resulting alteration of your worldview.

We have no sovereignty over the devil, and we cannot stop him from being the tempter. However, we are responsible to examine our desires, and if they make us susceptible to temptations, we must resist them. We

The devil can’t make you do anything! Resistance is not futile. You can overcome temptation. Where

Jesus’ understanding of his vocation came out of wrestling with God, himself and the devil in the solitude of the wilderness.8 Resisting the temptations to a false self based on power, prestige or possessions, Jesus chose his true identity as the deeply loved Son of God.

There is the question of resistance and of submission in the right place; that is, resistance to the devil is only possible in the fullest submission to the hand of God.

Third: Why are we playing? In a finite game, the Church’s objective would be to defeat a competitor. Except that Christians believe that the battle is already won: Unlike Adam, who gave in to the devil’s temptation and doomed mankind to an existence of sin and death, Jesus resisted Satan in the wilderness, conquered the grave, and in so doing extended redemption and eternal life for all of Adam’s descendants. Because of this, the objective of the Church is infinite: to shed our earthly selves, to become sanctified, to transform more into the likeness of Christ. “We don’t win at holiness,” Winans said. Instead, “We strive to become more mature and become better than ourselves.

Your level is above the reach of the devil... Keep it in mind; as long as you are in the light of God, you bind him (the devil) tight!

Each time we sin, the Devil strengthens his grip on us. Through Penance, we loosen that grip and pull free of his control. Not only do we receive forgiveness of past sins; we receive grace to resist temptations to come.

But at the same time he is God, and his action in defeating the devil in resisting the temptation, casting back the tempter, and creating and holding a space in which right action is possible, is done not just privately on his own behalf but with and for all of us. In the old Prayer Book litany there is a petition that says, ‘By thy fasting and temptation, good Lord deliver us.’ If Jesus were simply set before me as an example of heroic human achievement I would despair. His very success in resisting temptation would just make me feel worse about my failure. But he is not only my exemplar, he is my saviour; he is the one who takes my place and stands in for me, and in the mystery of redemption he acts for me and makes up, in his resistance to evil, what is lacking in mine. I emphasize