Repeat Offenders Quotes

CPR dummy looked like him and had clearly been stabbed. Repeatedly. In the groin. He thought she might have used the dummy for target practice, and tried not to be offended. Key word: tried.

I don't like repeat offenders; I like dead offenders.

SEPTEMBER 1, 1939 I sit in one of the dives On Fifty-second Street Uncertain and afraid As the clever hopes expire Of a low dishonest decade: Waves of anger and fear Circulate over the bright And darkened lands of the earth, Obsessing our private lives; The unmentionable odour of death Offends the September night. Accurate scholarship can Unearth the whole offence From Luther until now That has driven a culture mad, Find what occurred at Linz, What huge imago made A psychopathic god: I and the public know What all schoolchildren learn, Those to whom evil is done Do evil in return. Exiled Thucydides knew All that a speech can say About Democracy, And what dictators do, The elderly rubbish they talk To an apathetic grave; Analysed all in his book, The enlightenment driven away, The habit-forming pain, Mismanagement and grief: We must suffer them all again. Into this neutral air Where blind skyscrapers use Their full height to proclaim The strength of Collective Man, Each language pours its vain Competitive excuse: But who can live for long In an euphoric dream; Out of the mirror they stare, Imperialism's face And the international wrong. Faces along the bar Cling to their average day: The lights must never go out, The music must always play, All the conventions conspire To make this fort assume The furniture of home; Lest we should see where we are, Lost in a haunted wood, Children afraid of the night Who have never been happy or good. The windiest militant trash Important Persons shout Is not so crude as our wish: What mad Nijinsky wrote About Diaghilev Is true of the normal heart; For the error bred in the bone Of each woman and each man Craves what it cannot have, Not universal love But to be loved alone. From the conservative dark Into the ethical life The dense commuters come, Repeating their morning vow; 'I will be true to the wife, I'll concentrate more on my work,' And helpless governors wake To resume their compulsory game: Who can release them now, Who can reach the dead, Who can speak for the dumb? All I have is a voice To undo the folded lie, The romantic lie in the brain Of the sensual man-in-the-street And the lie of Authority Whose buildings grope the sky: There is no such thing as the State And no one exists alone; Hunger allows no choice To the citizen or the police; We must love one another or die. Defenseless under the night Our world in stupor lies; Yet, dotted everywhere, Ironic points of light Flash out wherever the Just Exchange their messages: May I, composed like them Of Eros and of dust, Beleaguered by the same Negation and despair, Show an affirming flame.

Your Majesty, is it true that your cousins held you down in a water cache? Is it also true that they wouldn't let you out until you agreed to repeat insults about your own family?" "I could send you to ask them." "It would be a long trip, your Majesty. I would much rather hear the answer from you." "Oh the trip would be much faster than you think. Most of my male cousins are dead." "Forgive me, Your Majesty, if I offended.

Please forgive me, Mother. I apologize for saying 'fuck.'" Then he straightened and addressed Doug. "Which, by the way, was repeated sixty-seven times in this particular film. It has a running length of ninety-four minutes. So last night while watching it, she heard fuck, or a derivative thereof, spoken every one and a half minutes, give or take a few seconds. But if my saying fuck offended her, then I'm fucking sorry.

Another time I was working in the laundry, and the Sister opposite, while washing handkerchiefs, repeatedly splashed me with dirty water. My first impulse was to draw back and wipe my face, to show the offender I should be glad if she would behave more quietly; but the next minute I thought how foolish it was to refuse the treasures God offered me so generously, and I refrained from betraying my annoyance. On the contrary, I made such efforts to welcome the shower of dirty water, that at the end of half an hour I had taken quite a fancy to this novel kind of aspersion, and I resolved to come as often as I could to the happy spot where such treasures were freely bestowed.

It's a phenomenon that I've often observed without understanding it. Inside someone another person can exist, a fully formed, generous, and trustworthy individual who never comes to light except in glimpses, because he is surrounded by a corrupt, dyed-in-the-wool, repeat offender.

So are you an inmate or a rubbernecker?" she asks. "Rubbernecker," I answer without hesitation. "You?" "I'm a screw. Or on staff, anyway. Used to be an inmate. Repeat offender. Crimes against my body. Puking sickness followed by heroin, which led to more puking sickness." I'd be surprised at her forthrightness, but that's addicts for you. The twelve steps crack 'em open and then they can't shut up.

The majority of rapists aren’t actually repeat offenders; they’re not afflicted with an uncontrollable lust. Mostly they’re regular men, with otherwise regular sexual preferences, who see an opportunity and take it.

Whatever it is, don't do it!" said Catarina. "It's a bad idea." "And why do you say that?" "Because they're the only kind you have," she said. " I have known you a long time, and I am absolutely certain on this subject. If you are planning on becoming a pirate again, its a bad idea." "I don't repeat my mistakes,"Magnus said, offended. "You're right. You make all new and even worse mistakes," Catarina told him. "don't do it, whatever it is. Don't lead a werewolf uprising, don't do anything that might contribute to the apocalypse, and don't start your own line of glitter and try to sell it at Sephora

Stil snorted. “I am not in love with Angelique. I’m in love with you,” he said, scooting closer. Gemma pushed her chair away. “Well, that’s not proper.” “Why not?” Stil asked, butting his chair up against Gemma’s. “Because of the age difference.” “Age difference?” “Of course. Surely you can’t be a day younger than fifty or sixty,” Gemma said in surprise. Stil’s jaw dropped. “You think I’m an OLD MAN?!” Stil thundered. “Most magic users are not the age they physically appear to be,” Gemma said.“And it is well known that they age much more slowly.” “You think I’m an OLD MAN?!” he repeated, his voice even louder. “I’m not even twenty-five yet, you mean-spirited mule, and my clothes are fashionable among mages!” Stil said. “This whole time you’ve thought I am OLD?” “I get the impression that offends you.” “IT DOES.” Gemma only lifted her eyebrows. “Aren’t you going to apologize?” Stil asked. “For what?” “For thinking I’m OLD!” Gemma shrugged. “It seems you have only yourself to blame for that misunderstanding.” Stil glowered

Pet,’ Brutus repeated. ‘Bitch.’ ‘Don’t be offended,’ I said. ‘He calls everyone that.’ I winked at Brutus

Repeat offenders mean repeat customers and McGinley was both, as many of my clients tend to be.

He sat in the living room in the dark, an expert at waiting, a nineteen-year veteran of it, waiting for people who failed to appear, missed court dates because they forgot or didn't care, and took off. Nineteen years of losers, repeat offenders in and out of the system. Another one, that's all Louis was, slipping back into the life.

Of all the hardships a person had to face, none was more punishing than the simple act of waiting. —Khaled Hosseini

Lisak and Miller examined a random sample of 1,882 men, all of whom were students at the University of Massachusetts Boston between 1991 and 1998. Their average age was twenty-four. Of these 1,882 students, 120 individuals—6.4 percent of the sample—were identified as rapists, which wasn’t a surprising proportion. But 76 of the 120—63 percent of the undetected student rapists, amounting to 4 percent of the overall sample—turned out to be repeat offenders who were collectively responsible for at least 439 rapes, an average of nearly 6 assaults per rapist. A very small number of men in the population, in other words, had raped a great many women with utter impunity. Lisak’s study also revealed something equally disturbing: These same 76 individuals were also responsible for 49 sexual assaults that didn’t rise to the level of rape, 277 acts of sexual abuse against children, 66 acts of physical abuse against children, and 214 acts of battery against intimate partners. This relative handful of male students, as Lisak put it, “had each, on average, left 14 victims in their wake….And the number of assaults was almost certainly underreported.

A black kid arrested twice for possession of marijuana may be no more of a repeat offender than a white frat boy who regularly smokes pot in his dorm room. But because of his race and his confinement to a racially segregated ghetto, the black kid has a criminal record, while the white frat boy, because of his race and relative privilege, does not. Thus, when prosecutors throw the book at black repeat offenders or when police stalk ex-offenders and subject them to regular frisks and searches on the grounds that it makes sense to “watch criminals closely,” they are often exacerbating racial disparities created by the discretionary decision to wage the War on Drugs almost exclusively in poor communities of color.

We could learn something from the Right. They know that repeating lies that go unchallenged become truths in the psyches of many.  They are unconcerned about offending Progressives.

Going through life regretting your past decisions is like being a repeat offender in jail. You never break free because you won't allow your mentality to move on". ~Demia Avery The Roadblock is You

If there were past misdeeds, I do not believe we should nag or repeat them, never mind throw them in someone’s face. If they sincerely apologized and we genuinely forgave them, we must move on. Learn from mistakes, but move on. If we bring them up and toss them at the offender, we may not have actually forgiven them, even if we claim we have.

Dead?’ repeated the old woman in the dressing gown. She sounded offended. ‘Has hif,’ she said, grandly aspirating each aitch as if that were the only way to convey the gravity of her words. ‘Has hif han ’Empstock would hever do hanything so . . . common . . .

She found it disturbing and difficult to fathom when he repeated that the starlight they saw that night had really happened hundreds of years in the past and only reached theirs eyes that day. It offended her that the past could intrude so literally on the present yet never return.

Moreover, a similar study published in 2009 by Stephanie K. McWhorter, which examined 1,149 navy recruits who’d never been convicted of sexual assault, replicated Lisak’s findings: 144 of the recruits (13 percent) turned out to be undetected rapists, and 71 percent of these 144 rapists were repeat offenders. An average of 6.3 rapes or attempted rapes could be attributed to each of them. Of the 865 rapes and attempted rapes reported in McWhorter’s study, 95 percent of the assaults were committed by just 96 individuals. As Lisak had reported, a small number of indiscernible offenders—only 8.4 percent of the population studied—were responsible for a staggering number of rapes. It should be noted that all of the subjects in the studies by Lisak and McWhorter participated voluntarily and that none of the undetected rapists identified by the researchers considered themselves rapists.

Everyone is a forgiveness cheerleader these days and will encourage other people to forgive repeat offenders such as narcissists. That drive to “keep the peace” means that the toxic person keeps getting forgiveness and Get Out of Jail Free cards and is never made to be accountable for his or her behavior.

Perhaps in the process of reconstructing its corporeal form, this new and wholly original entity achieved a complete mastery of all matter; able to shape reality by the manipulation of its basic building blocks. When news of this being's phenomenal genesis was first released to the world, a certain phrase was used that has--at varying times--been attributed both to me and to others. On the newsflashes coming over our tvs on that fateful night, one sentence was repeated over and over again: 'The superman exists and he's American.' I never said that, although I do recall saying something similar to a persistent reporter who would not leave without a quote. I presume the remark was edited or toned down so as not to offend public sensibilities; in any event, I never said 'The superman exists and he's American.' What I said was 'God exists and he's American.' If that statement starts to chill you after a couple of moments' consideration, then don't be alarmed. A feeling of intense and crushing religious terror at the concept indicates only that you are still sane.

When someone engages in the spread of lies, hate, and other societal poisons, they should be stigmatized accordingly. It is not just shameful but dangerous that the purveyors of the worst behaviors on social media have enjoyed increased fame and fortune, all the way up to invitations to the White House. Stopping these bad actors requires setting an example and ensuring that repeat offenders never escape the gravity of their past actions and are excluded from the institutions and platforms of power that now matter most in our society.

is she dead?" I asked. "Dead?" repeated the old woman in the dressing gown. She sounded offended. "Has Hif," she said, grandly aspirating each aitch as if that were the only way to convey the gravity of her words to me. "Has hif han 'Empstock would hever do hanything so...COMMON...!

The Peasants’Revolt resulted in the first Act against begging in 1381, not followed until the anti-vagrancy measures of 1547 after the dissolution of the monasteries. As homelessness increased with the Enclosure Acts and the Industrial Revolution, so did legislation. Then in 1744 the Vagrancy Act laid the template for all legislation that has followed. It categorized homeless people as ‘beggars, idle, vagabonds and rogues’, and designated repeat offenders in the previous categories as incorrigible rogues’. This gave the authorities the right to arrest anyone whom they believed to be suspicious, or without means to sustain themselves.

Blood from your veins?” she repeated faintly. It sounded horrid. It offended her ears. It had nothing to do with the advertisement. The strange light in his eyes made her think of fanaticism, cruelty, and the Middle Ages. The mildest of men in general, as she found later on, rabidness seized him at the mere mention of Jews.

Dr. Stanley Curtis, an animal scientist friendly to the industry, empirically evaluated the cognitive abilities of pigs by training them to play a video game with a joystick modified for snouts. They not only learned the games, but did so as fast as chimpanzees, demonstrating a surprising capacity for abstract representation. And the legend of pigs undoing latches continues. Dr. Ken Kephart, a colleague of Curtis’s, not only confirms the ability of pigs to do this, but adds that pigs often work in pairs, are usually repeat offenders, and in some cases undo the latches of fellow pigs. If pig intelligence has been part of America’s barnyard folklore, that same lore has imagined fish and chickens as especially stupid. Are they?

When I Find It Difficult to Trust Him Trust in the Lord with all your heart, and lean not on your own understanding. PROVERBS 3:5 HAS YOUR HUSBAND ever done something you feel has violated your trust in him? It doesn’t have to be anything as terrible as infidelity. It could be financial irresponsibility, or some kind of lie or deception, or hurtful treatment of you, or a confidence he shared with someone else. Whatever it is, you can find yourself wary—always suspecting he may do the same thing again. Yet there must be trust in your marriage relationship or you can never move forward. Living in such a close relationship without trust is not living at all. It’s remarkably sad to not be able to trust the one we are supposed to trust the most. If this has happened to you, it must be remedied, rectified, and resolved. Only God can truly restore the kind of trust you need to have. If your husband has done something to lose your trust, pray that God will lead him to complete repentance. Pray also that your heart will be willing to forgive him. This can be especially hard if he is a repeat offender, but it is not too hard for God to work forgiveness in your heart if you are willing. Ask God to set you free of all anger, frustration, disappointment, fear, and resentment. The most important thing to do after you have prayed for your husband’s repentance and your forgiveness is to pray you will trust God to work a miracle in your husband’s heart and yours as well. You have to first decide that You will trust God with all your heart and not lean on your own understanding. Then He will enable you to trust your husband again. My Prayer to God LORD, I confess any time when I have lost faith in my husband and don’t have full trust in him. I know that is not the way You want me to live. Help us both to have faith in each other and not live in constant distrust, bracing ourselves for what violation of trust is going to happen next. Where my distrust is unfounded, I pray You would help me to see that and enable me to step out in trust of him again. Where my distrust is legitimate because he has truly violated that trust, I ask for a miracle of restoration. First of all, I pray You would lead my husband to total repentance. Bring him to his knees before You in confession so he can be restored. I pray he will be sincerely apologetic to me as well. Second, help me to forgive him so completely that I can trust him fully without reservation again. And last, but most important of all, help me to trust You with all my heart to rectify this situation. Work powerfully in my husband to make him trustworthy, and do a work in me to make me trusting. Help me to not depend on my own reasoning, but rather to depend on Your ability to transform us both. In Jesus’ name I pray.

Great art, whether expressing itself in words, colours, or stones, does not say the same thing over and over again; that the merit of architectural, as of every other art, consists in its saying new and different things; that to repeat itself is no more a characteristic of genius in marble than it is of genius in print; and that we may, without offending any laws of good taste, require of an architect, as we do of a novelist, that he should be not only correct, but entertaining.

One final note here: you’ve probably noticed that whenever I mention serial killers, I always refer to them as “he.” This isn’t just a matter of form or syntactical convenience. For reasons we only partially understand, virtually all multiple killers are male. There’s been a lot of research and speculation into it. Part of it is probably as simple as the fact that people with higher levels of testosterone (i.e., men) tend to be more aggressive than people with lower levels (i.e., women). On a psychological level, our research seems to show that while men from abusive backgrounds often come out of the experience hostile and abusive to others, women from similar backgrounds tend to direct the rage and abusiveness inward and punish themselves rather than others. While a man might kill, hurt, or rape others as a way of dealing with his rage, a woman is more likely to channel it into something that would hurt primarily herself, such as drug or alcohol abuse, prostitution, or suicide attempts. I can’t think of a single case of a woman acting out a sexualized murder on her own. The one exception to this generality, the one place we do occasionally see women involved in multiple murders, is in a hospital or nursing home situation. A woman is unlikely to kill repeatedly with a gun or knife. It does happen with something “clean” like drugs. These often fall into the category of either “mercy homicide,” in which the killer believes he or she is relieving great suffering, or the “hero homicide,” in which the death is the unintentional result of causing the victim distress so he can be revived by the offender, who is then declared a hero. And, of course, we’ve all been horrified by the cases of mothers, such as the highly publicized Susan Smith case in South Carolina, killing their own children. There is generally a particular set of motivations for this most unnatural of all crimes, which we’ll get into later on. But for the most part, the profile of the serial killer or repeat violent offender begins with “male.” Without that designation, my colleagues and I would all be happily out of a job.

Ah, yes, poverty," said Chatterjee and smiled as if the word had deeply ironic connotations. "Indeed, there is much poverty here. Much squalor by Western standards. That must offend the American mind, since America has repeatedly dedicated its great will to eliminating poverty. How did your ex-President Johnson put it . . . to declare war on poverty? One would think that his war in Vietnam would have satisfied him." "The war on poverty was another war we lost," I said. "America continues to have its share of poverty." I set my empty glass down, and a servant appeared at my elbow to pour more scotch.

He killed all those people -- every male. They had offended the Deity in some way. We know what the offense was, without looking; that is to say, we know it was a trifle; some small thing that no one but a god would attach any importance to. It is more than likely that a Midianite had been duplicating the conduct of one Onan, who was commanded to "go into his brother's wife" -- which he did; but instead of finishing, "he spilled it on the ground." The Lord slew Onan for that, for the lord could never abide indelicacy.... Some Midianite must have repeated Onan's act, and brought that dire disaster upon his nation. If that was not the indelicacy that outraged the feelings of the Deity, then I know what it was: some Midianite had been pissing against the wall. I am sure of it, for that was an impropriety which the Source of all Etiquette never could stand. A person could piss against a tree, he could piss on his mother, he could piss on his own breeches, and get off, but he must not piss against the wall -- that would be going quite too far. The origin of the divine prejudice against this humble crime is not stated; but we know that the prejudice was very strong -- so strong that nothing but a wholesale massacre of the people inhabiting the region where the wall was defiled could satisfy the Deity.

How could Lincoln reply to such comments, without offending abolitionists or frightening slave-owning Unionists from the Upper South? Placating words were likewise out of the question. A plea from Virginia suggesting Lincoln need do no more than assure Southerners they had the right to bring their property into all American territories reminded the dubious president-elect of an apt story. It concerned a little girl who begged her mother to let her play outside. The mother repeatedly said no, the child persisted, and the mother finally lost patience and gave her a whipping, “upon which,” Lincoln chortled, “the girl exclaimed: ‘Now, Ma. I can certainly run out.

There's one thing you ought to know about old people," Alberto Terégo told me on our early morning walk on the beach. "Like what?" I asked my friend in reply. "Like old people don't mind if you kill them," Terégo said. "Just don't give them any more crap while you're doing it." "Are you talking about yourself?" I said. "You're telling me you'd rather have someone kill you than give you a hard time?” My head was starting to hurt. It usually did when I talked with Terégo, but never so soon into our daily conservation. He was grinning now, knowing he had me again. I just stared at him. He has this uncanny knack of making me feel he's laid a booby trap of punji sticks on which I'm about to impale myself. “That's ridiculous," I said finally, feeling like a kid for not being able to come up with a better response to his bizarre suggestion. “No, it's life,” Terégo said, his grin growing larger. “What's life?” I said. “Taking crap,” he said. "Taking crap is life?" I said. The grin hung ear to ear now. “It's what nice people do,” Terégo said. “There's an 18th century proverb that says we all have to eat a peck of dirt before we die. We do it from an early age, so old people have been doing it for a very long time, way beyond the proverbial amount that broke the camel's back.” “Eating dirt is life?” I said, feeling the pain grow under my arched eyebrows. "That's right," he said. "Eating dirt?" I repeated dully. "We do it to be team players, so we don’t rock the boat, to go with the flow," Terégo said. "We put up, shut up, get along--no matter what--with people even the Dalai Lama would slap silly. We defer to their foolishness, stupidity, biases, racism, ego, telling them what they want to hear, keeping quiet when we ought to be speaking up loud and clear. We put a sock in it even though it chokes us. We do it so we won’t offend, to fit in, be neighborly, sociable, kind. We do it so people will like us, love and reward and hire and promote us. We do it to be successful, secure, happy." "We eat dirt to be happy," I said, my eyes starting to glaze over like frost on window panes in deep winter. "You see the supreme irony in that," Terégo said, the triumph in his voice almost palpable, galling me no end.

But,” says he again, “if God much stronger, much might as the wicked devil, why God no kill the devil, so make him no more do wicked?”  I was strangely surprised at this question; and, after all, though I was now an old man, yet I was but a young doctor, and ill qualified for a casuist or a solver of difficulties; and at first I could not tell what to say; so I pretended not to hear him, and asked him what he said; but he was too earnest for an answer to forget his question, so that he repeated it in the very same broken words as above.  By this time I had recovered myself a little, and I said, “God will at last punish him severely; he is reserved for the judgment, and is to be cast into the bottomless pit, to dwell with everlasting fire.”  This did not satisfy Friday; but he returns upon me, repeating my words, “‘Reserve at last!’ me no understand—but why not kill the devil now; not kill great ago?”  “You may as well ask me,” said I, “why God does not kill you or me, when we do wicked things here that offend Him—we are preserved to repent and be pardoned.” 

For black youth, the experience of being “made black” often begins with the first police stop, interrogation, search, or arrest. The experience carries social meaning—this is what it means to be black. The story of one’s “first time” may be repeated to family or friends, but for ghetto youth, almost no one imagines that the first time will be the last. The experience is understood to define the terms of one’s relationship not only to the state but to society at large. This reality can be frustrating for those who strive to help ghetto youth “turn their lives around.” James Forman Jr., the cofounder of the See Forever charter school for juvenile offenders in Washington, D.C., made this point when describing how random and degrading stops and searches of ghetto youth “tell kids that they are pariahs, that no matter how hard they study, they will remain potential suspects.” One student complained to him, “We can be perfect, perfect, doing everything right and still they treat us like dogs. No, worse than dogs, because criminals are treated worse than dogs.” Another student asked him pointedly, “How can you tell us we can be anything when they treat us like we’re nothing?”56 The process of marking black youth as black criminals is essential to the functioning of mass incarceration as a racial caste system. For the system to succeed—that is, for it to achieve the political goals described in chapter 1—black people must be labeled criminals before they are formally subject to control. The criminal label is essential, for forms of explicit racial exclusion are not only prohibited but widely condemned. Thus black youth must be made—labeled—criminals. This process of being made a criminal is, to a large extent, the process of “becoming” black. As Wideman explains, when “to be a man of color of a certain economic class and milieu is equivalent in the public eye to being a criminal,” being processed by the criminal justice system is tantamount to being made black, and “doing time” behind bars is at the same time “marking race.”57 At its core, then, mass incarceration, like Jim Crow, is a “race-making institution.” It serves to define the meaning and significance of race in America.

I am like God, Codi? Like GOD? Give me a break. If I get another letter that mentions SAVING THE WORLD, I am sending you, by return mail, a letter bomb. Codi, please. I've got things to do. You say you're not a moral person. What a copout. Sometime, when I wasn't looking, something happened to make you think you were bad. What, did Miss Colder give you a bad mark on your report card? You think you're no good, so you can't do good things. Jesus, Codi, how long are you going to keep limping around on that crutch? It's the other way around, it's what you do that makes you who you are. I'm sorry to be blunt. I've had a bad week. I am trying to explain, and I wish you were here so I could tell you this right now, I am trying to explain to you that I'm not here to save anybody or any thing. It's not some perfect ideal we're working toward that keeps us going. You ask, what if we lose this war? Well, we could. By invasion, or even in the next election. People are very tired. I don't expect to see perfection before I die. Lord, if I did I would have stuck my head in the oven back in Tucson, after hearing the stories of some of those refugees. What keeps you going isn't some fine destination but just the road you're on, and the fact that you know how to drive. You keep your eyes open, you see this damned-to-hell world you got born into, and you ask yourself, "What life can I live that will let me breathe in & out and love somebody or something and not run off screaming into the woods?" I didn't look down from some high rock and choose cotton fields in Nicaragua. These cotton fields chose me. The contras that were through here yesterday got sent to a prison farm where they'll plant vegetables, learn to read and write if they don't know how, learn to repair CB radios, and get a week-long vacation with their families every year. They'll probably get amnesty in five. There's hardly ever a repeat offender. That kid from San Manuel died. Your sister, Hallie "What's new with Hallie?" Loyd asked. "Nothing." I folded the pages back into the envelope as neatly as I could, trying to leave its creases undisturbed, but my fingers had gone numb and blind. With tears in my eyes I watched whatever lay to the south of us, the land we were driving down into, but I have no memory of it. I was getting a dim comprehension of the difference between Hallie and me. It wasn't a matter of courage or dreams, but something a whole lot simpler. A pilot would call it ground orientation. I'd spent a long time circling above the clouds, looking for life, while Hallie was living it.

Better take her uniform -- all that gear," the second MetaCop suggests, not unlewdly. The manager looks at Y.T., trying not to let his gaze travel sinfully up and down her body. For thousands of years his people have survived on alertness: waiting for Mongols to come galloping over the horizon, waiting for repeat offenders to swing sawed-off shotguns across their check-out counters. His alertness right now is palpable and painful; he's like a goblet of hot nitroglycerin. The added question of sexual misconduct makes it even worse. To him it's no joke. Y.T. shrugs, trying to think of something unnerving and wacky. At this point, she is supposed to squeal and shrink, wriggle and whine, swoon and beg. They are threatening to take her clothes. How awful. But she does not get upset because she knows that they are expecting her to. A Kourier has to establish space on the pavement. Predictable law-abiding behavior lulls drivers. They mentally assign you to a little box in the lane, assume you will stay there, can't handle it when you leave that little box. Y.T. is not fond of boxes. Y.T. establishes her space on the pavement by zagging mightily from lane to lane, establishing a precedent of scary randomness. Keeps people on their toes, makes them react to her, instead of the other way round. Now these men are trying to put her in a box, make her follow rules. She unzips her coverall all the way down below her navel. Underneath is naught but billowing pale flesh. The MetaCops raise their eyebrows. The manager jumps back, raises both hands up to form a visual shield, protecting himself from the damaging input. "No, no, nor' he says. Y.T. shrugs, zips herself back up.

Our two taco specials get shoved up on the serving counter, crispy, cheesy goodness in brown plastic baskets lined with parchment paper, sour cream and guacamole exactly where they should be. On the side. There is a perfect ratio of sour cream, guac, and salsa on a shredded chicken tostada. No one can make it happen for you. Many restaurants have tried. All have failed. Only the mouth knows its own pleasure, and calibration like Taco Heaven cannot be mass produced. It simply cannot. Taco Heaven is a sensory explosion of flavor that defies logic. First, you have to eye the amount of spiced meat, shredded lettuce, chopped tomatoes, and tomatillos. You must consider the size and crispiness of the shells. Some people–I call them blasphemers–like soft tacos. I am sitting across from Exhibit A. We won’t talk about soft tacos. They don’t make it to Taco Heaven. People who eat soft tacos live in Taco Purgatory, never fully understanding their moral failings, repeating the same mistakes again and again for all eternity. Like Perky and dating. Once you inventory your meat, lettuce, tomato, and shell quality, the real construction begins. Making your way to Taco Heaven is like a mechanical engineer building a bridge in your mouth. Measurements must be exact. Payloads are all about formulas and precision. One miscalculation and it all fails. Taco Death is worse than Taco Purgatory, because the only reason for Taco Death is miscalculation. And that’s all on you. “Oh, God,” Fiona groans through a mouthful of abomination. “You’re doing it, aren’t you?” “Doing what?” I ask primly, knowing damn well what she’s talking about. “You treat eating tacos like you’re the star of some Mythbusters show.” “Do not.” “Do too.” “Even if I do–and I am notconceding the point–it would be a worthwhile venture.” “You are as weird about your tacos as Perky is about her coffee.” “Take it back! I am not that weird.” “You are.” “Am not.” “This is why Perky and I swore we would never come here with you again.” Fiona grabs my guacamole and smears the rounded scoop all over the outside of her soft taco. I shriek. “How can you do that?” I gasp, the murder of the perfect ratio a painful, almost palpable blow. The mashed avocado has a death rattle that rings in my ears. Smug, tight lips give me a grimace. “See? A normal person would shout, ‘Hey! That’s mine!’ but you’re more offended that I’ve desecrated my inferior taco wrapping with the wrong amount of guac.” “Because it’s wrong.” “You should have gone to MIT, Mal. You need a job that involves nothing but pure math for the sake of calculating stupid shit no one else cares about.” “So glad to know that a preschool teacher holds such high regard for math,” I snark back. And MIT didn’t give me the kind of merit aid package I got from Brown, I don’t add. “Was that supposed to sting?” She takes the rest of my guacamole, grabs a spoon, and starts eating it straight out of the little white paper scoop container thing. “How can you do that? It’s like people who dip their french fries in mayonnaise.” I shudder, standing to get in line to buy more guac. “I dip my french fries in mayo!” “More evidence of your madness, Fi. Get help now. It may not be too late.” I stick my finger in her face. “And by the way, you and Perky talk about my taco habits behind my back? Some friends!” I hmph and turn toward the counter.

THE INSTRUCTION OF PTAHHOTEP Part II If you are one among guests At the table of one greater than you, Take what he gives as it is set before you; Look at what is before you, Don’t shoot many glances at him, Molesting him offends the ka. Don’t speak to him until he summons, One does not know what may displease; Speak when he has addressed you, Then your words will please the heart. The nobleman, when he is behind food, Behaves as his ka commands him; He will give to him whom he favors, It is the custom when night has come. It is the ka that makes his hands reach out, The great man gives to the chosen man; Thus eating is under the counsel of god, A fool is who complains of it. If you are a man of trust, Sent by one great man to another, Adhere to the nature of him who sent you. Give his message as he said it. Guard against reviling speech, Which embroils one great with another; Keep to the truth, don't exceed it, But an outburst should not be repeated. Do not malign anyone, Great or small, the ka abhors it. If you plow and there’s growth in the field, And god lets it prosper in your hand, Do not boast at your neighbors’ side, One has great respect for the silent man: Man of character is man of wealth. If he robs he is like a crocodile in court. Don’t impose on one who is childless, Neither decry nor boast of it; There is many a father who has grief, And a mother of children less content than another; It is the lonely whom god fosters, While the family man prays for a follower. If you are poor, serve a man of worth, That all your conduct may be well with the god. Do not recall if he once was poor, Don’t be arrogant toward him For knowing his former state; Respect him for what has accrued to him. For wealth does not come by itself. It is their law for him whom they love, His gain, he gathered it himself ; It is the god who makes him worthy And protects him while he sleeps. Follow your heart as long as you live, Do no more than is required, Do not shorten the time of “follow-the-heart,” Trimming its moment offends the ka Don’t waste time on daily cares Beyond providing for your household; When wealth has come, follow your heart, Wealth does no good if one is glum! If you are a man of worth And produce a son by the grace of god, If he is straight, takes after you, Takes good care of your possessions. Do for him all that is good, He is your son, your ka begot him, Don’t withdraw your heart from him. But an offspring can make trouble: If he strays, neglects your counsel, Disobeys all that is said, His mouth spouting evil speech, Punish him for all his talk They hate him who crosses you, His guilt was fated in the womb; He whom they guide can not go wrong, Whom they make boatless can not cross. If you are in the antechamber, Stand and sit as fits your rank Which was assigned you the first day. Do not trespass — you will be turned back, Keen is the face to him who enters announced, Spacious the seat of him who has been called. The antechamber has a rule, All behavior is by measure; It is the god who gives advancement, He who uses elbows is not helped. If you are among the people, Gain supporters through being trusted The trusted man who does not vent his belly’s speech, He will himself become a leader, A man of means — what is he like ? Your name is good, you are not maligned, Your body is sleek, your face benign, One praises you without your knowing. He whose heart obeys his belly Puts contempt of himself in place of love, His heart is bald, his body unanointed; The great-hearted is god-given, He who obeys his belly belongs to the enemy.

I had been telling him how the devil was God’s enemy in the hearts of men, and used all his malice and skill to defeat the good designs of Providence, and to ruin the kingdom of Christ in the world, and the like. “Well,” says Friday, “but you say God is so strong, so great; is He not much strong, much might as the devil?” “Yes, yes,” says I, “Friday; God is stronger than the devil—God is above the devil, and therefore we pray to God to tread him down under our feet, and enable us to resist his temptations and quench his fiery darts.” “But,” says he again, “if God much stronger, much might as the wicked devil, why God no kill the devil, so make him no more do wicked?” I was strangely surprised at this question; and, after all, though I was now an old man, yet I was but a young doctor, and ill qualified for a casuist or a solver of difficulties; and at first I could not tell what to say; so I pretended not to hear him, and asked him what he said; but he was too earnest for an answer to forget his question, so that he repeated it in the very same broken words as above. By this time I had recovered myself a little, and I said, “God will at last punish him severely; he is reserved for the judgment, and is to be cast into the bottomless pit, to dwell with everlasting fire.” This did not satisfy Friday; but he returns upon me, repeating my words, “‘Reserve at last!’ me no understand—but why not kill the devil now; not kill great ago?” “You may as well ask me,” said I, “why God does not kill you or me, when we do wicked things here that offend Him—we are preserved to repent and be pardoned.” He mused some time on this. “Well, well,” says he, mighty affectionately, “that well—so you, I, devil, all wicked, all preserve, repent, God pardon all.” Here I was run down again by him to the last degree; and it was a testimony to me, how the mere notions of nature, though they will guide reasonable creatures to the knowledge of a God, and of a worship or homage due to the supreme being of God, as the consequence of our nature, yet nothing but divine revelation can form the knowledge of Jesus Christ, and of redemption purchased for us; of a Mediator of the new covenant, and of an Intercessor at the footstool of God’s throne; I say, nothing but a revelation from Heaven can form these in the soul; and that, therefore, the gospel of our Lord and Saviour Jesus Christ, I mean the Word of God, and the Spirit of God, promised for the guide and sanctifier of His people, are the absolutely necessary instructors of the souls of men in the saving knowledge of God and the means of salvation.

If I talk about the Loud family now, will all of you know who I mean? I mean a family of prosperous human beings in California, whose last name is Loud. I suggest to you that the Louds were healthy Earthlings who had everything but a religion in which they could believe. There was nothing to tell them what they should want, what they should shun, what they should do next. Socrates told us that the unexamined life wasn’t worth living. The Louds demonstrated that the morally unstructured life is a clunker, too. Christianity could not nourish the Louds. Neither could Buddhism or the profit motive of participation in the arts, or any other nostrum on America’s spiritual smorgasbord. So the Louds were dying before our eyes. Now is as good a time as any to mention White House Prayer Breakfasts, I guess. I think we all know now that religion of that sort is about as nourishing to the human spirit as potassium cyanide. We have been experimenting with it. Every guinea pig died. We are up to our necks in dead guinea pigs. The lethal ingredient in those breakfasts wasn’t prayer. And it wasn’t the eggs or the orange juice or the hominy grits. It was a virulent new strain of hypocrisy which did everyone in. If I have offended anyone here by talking of the need of a new religion, I apologize. I am willing to drop the word religion, and substitute three other words for it. Three other words are heartfelt moral code. We sure need such a thing, and it should be simple enough and reasonable enough for anyone to understand. The trouble with so many of the moral codes we have inherited is that they are subject to so many interpretations. We require specialists, historians and archaeologists and linguists and so on, to tell us where this or that idea may have come from, to suggest what this or that statement might actually mean. This is good news for hypocrites, who enjoy feeling pious, no matter what they do. It may be that moral simplicity is not possible in modern times. It may be that simplicity and clarity can come only from a new Messiah, who may never come. We can talk about portents, if you like. I like a good portent as much as anyone. What might be the meaning of the Comet Kahoutek, which was to make us look upward, to impress us with the paltriness of our troubles, to cleanse our souls with cosmic awe. Kahoutek was a fizzle, and what might this fizzle mean? I take it to mean that we can expect no spectacular miracles from the heavens, that the problems of ordinary human beings will have to be solved by ordinary human beings. The message of Kahoutek is: “Help is not on the way. Repeat: help is not on the way.

Demonstrating for peace to promote war was nothing new. Totalitarianism always requires a tangible enemy. To the ancient Greeks, a holocaust was simply a burnt sacrifice. Khrushchev wanted to go down in history as the Soviet leader who exported communism to the American continent. In 1959 he was able to install the Castro brothers in Havana and soon my foreign intelligence service became involved in helping Cuba's new communist rulers to export revolution throughout South America. At that point it did not work. In the 1950s and 1960s most Latin Americans were poor, religious peasants who had accepted the status quo. A black version of liberation theology began growing in a few radical-leftist black churches in the US where Marxist thought is predicated on a system pf oppressor class ( white ) versus victim class ( black ) and it sees just one solution: the destruction of the enemy. In the 1950s UNESCO was perceived by many as a platform for communists to attack the West and the KGB used it to place agents around the world. Che Guevara's diaries, with an introduction by Fidel Castro, were produced by the Kremlin's dezinformatsiya machine. Changing minds is what Soviet communism was all about. Khrushchev's political necrophagy ( = blaming and condemning one's predecessor in office. It is a dangerous game. It hurts the country's national pride and it usually turns against its own user ) evolved from the Soviet tradition of sanctifying the supreme ruler. Although the communists publicly proclaimed the decisive role of the people in history, the Kremlin and its KGB believed that only the leader counted. Change the public image of the leader and you change history, I heard over and over from Khrushchev's lips. Khrushchev was certainly the most controversial Soviet to reign in the Kremlin. He unmasked Stalin's crimes, but he made political assassination a main instrument of his own foreign policy; he authored a policy of peaceful coexistence with the West but he pushed the world to the brink of nuclear war; he repaired Moscow's relationships with Yugoslavia's Tito, but he destroyed the unity of the communist world. His close association with Stalin's killings made him aware of what political crime could accomplish and gave him a taste for the simple criminal solution. His total ignorance about the civilized world, together with his irrational hatred of the "bourgeoisie" and his propensity to offend people, made him believe that disinformation and threats were the most efficient and dignified way for a Soviet leader to deal with "bourgeois" governments. As that very clever master of deception Yuri Andropov once told me, if a good piece of disinformation is repeated over and over, after a while it will take on a life of its own and will, all by itself, generate a horde or unwitting but passionate advocates. When I was working for Ceausescu, I always tried to find a way to help him reach a decision on his own, rather than telling him directly what I thought he should do about something. That way both of us were happy. From our KGB advisors, I had learned that the best way to ut over a deception was to let the target see something for himself, with his own eyes. By 1999, President Yeltsin's ill-conceived privatization had enabled a small clique of predatory insiders to plunder Russia's most valuable assets. The corruption generated by this widespread looting penetrated every corner of the country and it eventually created a Mafia-style economic system that threatened the stability of Russia itself. During the old Cold War, the KGB was a state within a state. In Putin's time, the KGB now rechristened FSB, is the state. The Soviet Union had one KGB officer for every 428 citizens. In 2004, Putin's Russia had one FSB officer for every 297 citizens.

an important consideration for anyone dealing with repeat violent offenders. Many of these guys are quite charming, highly articulate, and glib.

Bang! Bang! Bang! Bang! Carly stopped, pencil hovering over the page for a minute before she frowned and crossed the repeat offender off her shopping list. For God's sake, how was she supposed to get anything done with all that racket going on outside? Not to mention the racket her libido was making every time the man she swore she'd avoid crossed her line of sight. Looks like there's something inside the house that needs fixing. Betcha he's got all the right power tools for the job. Carly sent a panicked look around the room, as if her dirty subconscious had broadcast the unexpected thought out loud. It wasn't her fault that no matter where she went in the bungalow, Contractor Guy ended up in her line of sight, hard at work. And she could forget turning a blind eye, because staring at the man was just a foregone conclusion. Carly might still be irritated that he'd embarrassed her, but let's face it, she was aggravated, not dead. And Contractor Guy was 100 percent red-blooded man.

A convicted thief was sentenced to have his hand cut off. A liar lost his tongue. Repeated offenders were killed. Banishment was also a common sentence. In spite of these severe laws, songs praised Sundiata for his fairness in dealings with the privileged as well as the poor, the strong as well as the weak.

Small towns usually have their share of petty larceny or domestic disturbances too. Graehling Station is no different. The repeat offenders make their rounds like the parking-lot carnivals that pass through in the stinking heat of summer.

It was not the money that was my main motive; it was the challenge and the thrill where I got my kicks. Armed robbery to me was like a sport. To take on an armored vehicle with two armed security guards—it was like an athlete attending the Olympic Games.

It was believed that salmon represented a race of supernatural beings who dwelled in a great house beneath the sea. When a salmon died, its spirit returned to its place of origin, and thus it behooved humans not to offend the salmon people by the careless disposal of their bones. If the bones were properly returned to the water, the being resumed a humanlike form without discomfort and could repeat the trip next season. All

I had been a magistrate for almost eleven years. I watched the whole of human life come through my court: the hopeless waifs who couldn’t get themselves together sufficiently even to make a court appointment on time; the repeat offenders; the angry, hard-faced young men and exhausted, debt-ridden mothers. It’s quite hard to stay calm and understanding when you see the same faces, the same mistakes made again and again. I could sometimes hear the impatience in my tone. It could be oddly dispiriting, the blank refusal of humankind to even attempt to function responsibly. And

And then there are people – and these don’t unsettle but enrage me – who think comedy is trivial. They believe that serious, intelligent people should focus on worthy, momentous things and that jokes, levity, piss-taking, subverting and satirising are the pastimes of the second-rate. Words cannot express how second-rate I consider such people. In my experience the properly intelligent, whether they’re astrophysicists, politicians, poets, lawyers, entrepreneurs, comedians, taxi drivers, plumbers or doctors, however serious or trivial their career aims, all adore jokes. And they have that in common with a lot of idiots. For as long as I can remember, I have always thought that being funny is the cleverest thing you can do, that taking the piss out of something – parodying it, puncturing it – is at least as clever as making that thing in the first place. This view, which, I’m happy to say, will be most offensive to the people I want most to offend, was probably formed watching my cold grandfather, with all his financial acumen and preference for fish over humans, cry with laughter at a van being repeatedly driven into a swimming pool.

Must the Forgiver Trust the Offender? The simple answer is no. This should put to rest the fear that forgiving opens oneself to being injured again. On the contrary, forgiving is one of the best ways to stop a pattern of repeated injury.

When he first hung out his shingle as a professional writer, in 1981, after several years running a small jazz club in Tokyo, he discovered that the sedentary lifestyle caused him to gain weight rapidly; he was also smoking as many as sixty cigarettes a day. He soon resolved to change his habits completely, moving with his wife to a rural area, quitting smoking, drinking less, and eating a diet of mostly vegetables and fish. He also started running daily, a habit he has kept up for more than a quarter century. The one drawback to this self-made schedule, Murakami admitted in a 2008 essay, is that it doesn’t allow for much of a social life. “People are offended when you repeatedly turn down their invitations,” he wrote. But he decided that the indispensable relationship in his life was with his readers. “My readers would welcome whatever life style I chose, as long as I made sure each new work was an improvement over the last. And shouldn’t that be my duty–and my top priority–as a novelist?

About 90 percent of those sentenced to prison for a drug offense in Illinois are African American.18 White drug offenders are rarely arrested, and when they are, they are treated more favorably at every stage of the criminal justice process, including plea bargaining and sentencing.19 Whites are consistently more likely to avoid prison and felony charges, even when they are repeat offenders.20 Black offenders, by contrast, are routinely labeled felons and released into a permanent racial undercaste.

Our fatigue is often caused not by work, but by worry, frustration and resentment. —Dale Carnegie

Studies of human behavior have shown that 80 percent of the productivity in virtually every field is generated by only 20 percent of its practitioners. Whether the action is insurance policies sold, books published, or practically anything else, some ratio close to 80/20 applies. Similar

Just as courage is the danger of life, so is fear its safeguard. —Leonardo da Vinci E

The state of Alabama holds 29,253 inmates in its prisons. Approximately 20,000 are repeat offenders.

Daimon had been out of prison for about six years. Do the math—two days per weekend, times fifty-two weekends per year, times six years—the numbers are staggering. I think a person could conservatively say Daimon had gotten away with committing three hundred burglaries. The actual number will never be known but is probably closer to six hundred. “Oh,

We see this structure reflected in the sacrament of reconciliation in the more formal, liturgically oriented Christian churches and in the process of making amends in Alcoholic Anonymous. The key to this archetypal process is for the offending person to take full responsibility for the wrongdoing, to express sorrow and regret, and to promise his or her best efforts to not repeat such actions.

A guy once asked me to go with him to Indonesia to help people after the latest tsunami hit. I said yes. I had no idea what I was doing. We arrived in Banda Aceh two weeks after the destruction. (Indonesia alone lost a mind-bending two hundred thousand lives.) We weren’t welcomed by everyone. Most people love the help, sure. But I felt unwelcome when a group of Muslim separatists threatened to kill us. (I have a sixth sense about this kind of thing.) They were opposed to Western interference in Aceh and didn’t want us saying anything about Jesus. I just wanted to help some people. I also wanted a hotel. I wanted a safer place. I didn’t want to die. I had no idea what I was getting into. We took supplies to what was, before the tsunami, a fishing village. It was now a group of people living on the ground, some in tents. I just followed what the rest of our little group was doing. They had more experience. We distributed the food, housewares, cooking oil, that sort of thing, and stayed on the ground with them. That’s how our little disaster-response group operated, even though I wanted a hotel. They stayed among the victims and lived with them. After the militant group threatened to slit our throats, I felt kind of vulnerable out there, lying on the ground. As a dad with two little kids, I didn’t sign up for the martyr thing. I took the threat seriously and wanted to leave. The local imam resisted our presence, too, and this bugged me. “Well, if you hate us, maybe we should leave. It’s a thousand degrees, we’ve got no AC or running water or electricity, and your co-religionists are threatening us. So, yeah. Maybe let’s call it off.” But it wasn’t up to me, and I didn’t have a flight back. As we helped distribute supplies to nearby villages, people repeatedly asked the same question: “Why are you here?” They simply couldn’t understand why we would be there with them. They told us they thought we were enemies. One of the members of our group spent time working in a truck with locals, driving slowly through the devastation, in the sticky humidity, picking up the bodies of their neighbors. They piled them in the back of a truck. It was horrific work. They wore masks, of course, but there’s no covering the smell of death. The locals paused and asked him too: “Why? Why are you here?” He told them it was because he worshiped Jesus, and he was convinced that Jesus would be right there, in the back of the truck with them. He loves them. “But you are our enemy.” “Jesus told us to love our enemies.” The imam eventually warmed up to us, and before we left, he even invited our little group to his home for dinner! We sat in his home, one of the few in the area still standing. He explained through an interpreter that he didn’t trust us at first, because we were Christians. But while other “aid” groups would drive by, throw a box out of a car, and get their pictures taken with the people of his village, our group was different. We slept on the ground. He knew we’d been threatened, he knew we weren’t comfortable, and he knew we didn’t have to be there. But there we were, his supposed enemies, and we would not be offended. We would not be alienated. We were on the ground with his people. His wives peered in from the kitchen, in tears. He passed around a trophy with the photo of a twelve-year-old boy, one of his children. He told us the boy had been lost in the tsunami, and could we please continue to search for him? Was there anything we could do? We were crying too.

For proof of just how unique, consider the example of Toy Story 3 once again. As I said at the start of this chapter, this was the only Pixar production during which we didn’t have a major crisis, and after the film came out, I repeatedly said so in public, lauding its crew for racking up not a single disaster during the film’s gestation. You might imagine that the Toy Story 3 crew would have been happy when I said this, but you’d imagine wrong. So ingrained are the beliefs I’ve been describing about failure at Pixar that the people who worked on Toy Story 3 were actually offended by my remarks. They interpreted them to mean that they hadn’t tried as hard as their colleagues on other films—that they hadn’t pushed themselves enough. That isn’t at all what I meant, but I have to admit: I was thrilled by their reaction. I saw it as proof that our culture is healthy.

It’s important for these youngsters to realize that if they’re genuinely sorry their feelings of remorse should be translated into action. The “repeat offender” can be told any of the following: “Sorry means behaving differently.” “Sorry means making changes.” “I’m glad to hear you’re sorry. That’s the first step. The second step is to ask yourself what can be done about it.

I approach this one gently, because you are my beloved sisters, but I call to the witness stand high-waisted jeans. They were bad the first time and are now repeat offenders. (Watch early episodes of Friends if you need to be reminded.) I can’t get behind a sixteen-inch rise. Three more inches and it’s a strapless pantsuit. Heaven help if you have even a tiny pouch of belly flesh; high-rise jeans are basically a display case for your butterball. Sure, your waist looks tiny up in your rib cage, but your butt is half the length of your body. It looks like my Grandma King’s backside, and all due respect to Grandma and may she rest in peace, but that is not a compliment. (Grandma, you had a great rack. We all have different strengths.)

Slow Is Good Understand [this], my beloved brethren. Let every man be quick to hear [a ready listener], slow to speak, slow to take offense and to get angry. For man’s anger does not promote the righteousness God [wishes and requires]. JAMES 1:19–20 In these verses, God is telling us to listen more than we talk. Think about it: If God wanted us to be quick to speak and slow to listen, He would have created us with two mouths and only one ear! God is also telling us not to easily get offended or angry. If you have a quick, bad temper, start listening more and talking less. Slow is good. Read everything you can get your hands on about managing anger. Repeat over and over in your mind: I am quick to listen and slow to speak, slow to anger, and quick to forgive. Trust God to help you manage the feelings of anger. It is vitally necessary for you to be able to control this emotion if you want to enjoy the life God has in mind for you. Power Thought: I am quick to listen and slow to speak, slow to anger and quick to forgive.

about 80 percent of all crime is committed by 20 percent of the criminals.

In an effort to gain acceptance, restorative justice programs are often promoted or evaluated as ways to decrease repeat crimes. There are good reasons to believe that, in fact, such programs will reduce offending. Indeed, the research thus far—centering mainly on juvenile offenders—is quite encouraging on this issue. Nevertheless, reduced recidivism is not the reason for operating restorative justice programs. Reduced recidivism is a byproduct, but restorative justice is done first of all because it is the right thing to do. Victims’ needs should be addressed, offenders should be encouraged to take responsibility, those affected by an offense should be involved in the process, regardless of whether offenders catch on and reduce their offending.

Sky pulls her arm back, right as I turn back to walk to the couch, and suddenly the controller flies out of her hand and smacks directly into my nose. “Ugh!” I grunt out. Sky puts her hand over her mouth and gasps. But then she runs toward me when she sees the blood dripping down my face. I walk into the kitchen because I don’t want to get blood on the carpet. “Oh thit,” I swear, when I see that the kids didn’t follow us. She sits me down in a chair and puts a towel under my nose. “That hurts wike a mudder fudder.” I sound like I’m all stopped up with a cold, but the blood is still dripping, so I pinch my nose closed. “I’m so sorry,” she says as she drops down in front of me. She rests her forearms on my thighs. I can smell the pizza she just ate on her breath, and I really, really want to kiss her, but I have blood all over my face and hands. “I’m so sorry,” she says again. “I didn’t know it would fly out of my hand like that.” “You hab ta wap it awound your wist,” I say. “I have to wrap it around my wrist?” she repeats. “To keep it fwom fwying.” “Crap,” she says again. “I am so sorry.” She already said that. She gets up and goes to get a wet towel. She cleans my hands and wipes gently beneath my nose. My nose hurts like a son of a bitch. I jerk my head back, but she just follows, probing and prodding. “I think the bleeding has stopped,” she says. But I let her continue to fuss over me, just because I like it. “Do you want some ice?” she asks. Yeah, but I need it for my dick and not for my nose. “Pwease,” I say. Her face is only inches from mine. But then she goes to the fridge. She comes back with a small bag of ice. She’d probably get offended if I shoved it in my pants, so I lay it against my nose, instead. I brace my chin with one hand and hold the ice with the other. “I really didn’t mean to hit you,” she says. She looks so worried that I have to let her off the hook. Hell, I lived with four brothers. I have had more nosebleeds than I could ever begin to count. “I’ll wiv,” I say. She leans close and kisses my cheek. I want to turn my head and press my lips to hers, but I don’t. “You in lub wif me yet?” I ask. She laughs and turns her head away, closing her eyes. Her giggle is so damn cute. She winces. “I gwess dats a no,” I say. I lift my shirt and wipe the edge of my nose, since she took my wet towel. When I do, her eyes go to my frog prince, and she leans forward and presses her lips to him. She looks up at me, her blue eyes wide, as she holds her lips there for a second. Then she makes a loud smacking noise and pops back up, grinning. “There. All better?” Fuck no. We’re just getting started. Seth sticks his head into the room. He smirks at me and shakes his head. “Dude,” he says. He laughs. “That’s the saddest thing I’ve ever seen.” I throw down the ice. “Dat’s it. I’m going to kick your ath at bow’ing, Seth. You are going down.” I follow him into the other room, take a controller, and try to pretend like she didn’t just rock my world.

Sleep well, Gonzo?” I ask. He grins and signs something to Pete. “What did he say?” I ask Pete. “You don’t want to know,” Pete says with a grimace. He glares at Gonzo. “Watch your manners, Karl,” he warns. His voice is stern, and Gonzo hangs his head. That’s the first time I’ve heard Pete call him by his real name. Pete stands up and goes to get a fork for one of the other boys. He’s still glaring at Gonzo, and now I’m dying to know what he said to earn such disfavor from Pete. “What did I miss?” I ask, looking back and forth between them. “Some adolescent humor,” Pete grumbles, looking at Gonzo from beneath lowered lashes. Pete reaches for a salt shaker for another of the boys. “Which wasn’t amusing.” Gonzo signs something quickly to Pete. “I know that was meant for me,” Pete says quietly, staring into Gonzo’s eyes. “But she’s sitting right here, and it’s rude to talk in front of her unless I can tell her what you said.” He grumbles something and then says, “And I wouldn’t repeat what you just said for a million dollars.” He holds up his hands as though he’s saying what the fuck. “You don’t talk like that in front of girls, dude.” He jabs a fork at Gonzo. “When we’re alone, you can talk all the shit you want. And it might even be funny.” Gonzo taps me on the shoulder so I look at him. He signs something with his fist close to his chest. The color on his cheeks is high. “He said sorry,” Pete grumbles. Gonzo signs something else and then blinks his eyes at me, batting his thick lashes. “He wants to know if you forgive him.” “I’ll think about it,” I say. I still don’t know what he said, so I don’t know why I should be offended. But Pete’s so serious that I feel like I need to play along. “Gonzo, go ahead and get suctioned or whatever it is you do so we can be ready for the first activity,” Pete says. Gonzo grins and signs something. But he leaves. Pete shakes his head. More boy humor?

I happened to meet one of your friends today, when I chanced upon her during a walk.” “Who?” “Miss Hathaway.” “Beatrix?” Audrey looked at him attentively. “I hope you were polite to her.” “Not especially,” he admitted. “What did you say to her?” He scowled into his teacup. “I insulted her hedgehog,” he muttered. Audrey looked exasperated. “Oh, good God.” She began to stir her tea so vigorously that the spoon threatened to crack the porcelain cup. “And to think you were once renowned for your silver tongue. What perverse instinct drives you to repeatedly offend one of the nicest women I’ve ever known?” “I haven’t repeatedly offended her, I just did it today.” Her mouth twisted in derision. “How conveniently short your memory is. All of Stony Cross knows that you once said she belonged in the stables.” “I would never have said that to a woman, no matter how damned eccentric she was. Is.” “Beatrix overheard you telling it to one of your friends, at the harvest dance held at Stony Cross Manor.” “And she told everyone?” “No, she made the mistake of confiding in Prudence, who told everyone. Prudence is an incurable gossip.” “Obviously you have no liking for Prudence,” he began, “but if you--” “I’ve tried my best to like her. I thought if one peeled away the layers of artifice, one would find the real Prudence beneath. But there’s nothing beneath. And I doubt there ever will be.

By Strict Father morality, harsh prison terms for criminals and life imprisonment for repeat offenders are the only moral options.

I’d observed that repeat offenders were the easiest to deal with, treating their lawyers with something akin to professional courtesy. All they wanted was a deal. It was only the first timers who bothered to tell you they were innocent.

The pursuit of absolute or ideal beauty may distract us from the more urgent business of getting things right. It is well and good for philosophers, poets and theologians to point towards beauty in its highest form. But for most of us it is far more important to achieve order in the things surrounding us, and to ensure that the eyes, the ears and the sense of fittingness are not repeatedly offended.

Charon,” I said as he looked each of us over. “Is that Nathan Garrett? I figured you’d be dead by now.” “Sorry to disappoint,” I said with a smile. “Not disappointed, son, just surprised. You had a tendency to piss off the wrong people.” “It’s more of a hobby these days,” I stated. “You still ferrying souls to and from this place?” “We all have our penance to pay. This is mine.” “Why does he look so old?” Lucie whispered. “Isn’t he the son of Erebus?” The mention of the name Erebus made me remember something, a conversation I’d had recently, although I couldn’t remember the details and wasn’t even sure if it had actually happened or I’d dreamed it. I pushed the thought aside. “The water ages you,” I told her. “It’s why no one swims in it. Even the tiniest bit ingested will cause you to lose part of your life and age you. Charon has done this job for over four thousand years, since the Titans were first placed here. He took their side in the war, so his punishment was to ferry people. Forever.” “And he drinks the water?” “I started to,” Charon said, making Lucie jump slightly. “I’m not deaf, girl.” “Sorry, I didn’t mean to offend,” she told him. Charon waved her off. “I’d been doing this job for a millennia when I decided to start drinking the water and take my own life by the natural death of old age. Unfortunately, I learned too late that it takes a percentage of your life, until it can’t take anymore. It doesn’t kill you—just ages you physically. So now I’m stuck looking like this.” “I’m sorry,” Lucie said. Charon shrugged. “I still have the energy of someone much younger than I appear. Hades tried to suggest I get someone else to do the ferrying, but I’ll be damned if I give someone else my boat.” “What’s with the armor?” I asked. Charon smiled. Maybe. There was a lot of beard in the way, so it was hard to tell for sure. “Hades gave it to me. I needed something better than those old rags I used to wear. I’ve got a dozen sets. Apparently Avalon keeps giving them to Hades for a Faceless he doesn’t have.” Hades had never liked the idea of the Faceless and refused to have one join his organization, despite repeated requests by Avalon members for him to have one. I always got the impression that he found the idea of a masked man at his beck and call distasteful and counterproductive to having people place trust in him.

Without a sensible approach to the undocumented immigrants already in this country, all the fences in the world will not stop them. We already tried amnesty in the 1980s. Perhaps we should try enforcement, deportation and criminal charges for repeat offenders, coupled with strict employer sanctions. Allowing lawbreakers to step to the head of the line encourages more lawlessness.

HEROPANTI MOVIE REVIEW & RATING Movie Name: Heropanti Director: Sabbir Khan Producer: Sajid Nadiadwala Music Director: Sajid-Wajid, Manj Musik Cast: Tiger Shroff, Kirti Sanon, Sandeepa Dhar ‘Heropanti’, a love story is directed by Sabbir Khan and produced by Sajid Nadiadwala. It is the debut movie of Tiger Shroff (son of superstar Jackie Shroff) and Kirti Sanon, both starring in lead roles alongside Sandeepa Dhar featuring in a pivotal role. Overall it is a remake of Telugu movie ‘Parugu’ starring Allu Arjun. ‘Heropanti’ is all about another new gem in Bollywood industry. Big launch with hit songs. New faces- heroine as well as hero. Does it work? Let’s go through to know it… ‘Heropanti’ borrows half of its title from Sr. Shroff’s breakout film and is also having the signature tune from ‘Hero’ (1983) which is being played in the background repeatedly. The action movie is not as terrible as Salman and Akshay films. The newcomer Tiger Shroff has done amazing stunts in the film. The story is set in the land of Jattland in Harayana where Chaudhary (Prakash Raj), the Haryanvi goon is completely against love marriages. He has two daughters- Renu (Sandeepa Dhar) and Dimpi (Kirti Sanon). Chaudharyji’s elder daughter Renu’s marriage is held, but on the wedding night she elopes with her boyfriend Rakesh. Her step results in a frantic search for her across the village. Chaudharyji launches a manhunt to track them down and eliminate them. Now Haryanvi goon’s men suspects Rakesh’s friends and thinks that they may know where Renu is. So the goon decides to kidnap the buddies of his daughter’s lover. Bablu (Tiger Shroff) turns to be one of the buddies with ultra muscular head and shoulders model who falls in love with Chaudharyji’s younger daughter Dimpy (Kirti Sanon). The goons manage to trace Bablu who has actually helped Rakesh and Renu in escaping. Bablu, meanwhile in captivity, shares with his pals about his love interest. Bablu falls in love at first sight with the pretty younger daughter of Chaudharyji’s, Dimpy. He comes to know quite early that it is none other than the Harynavi goon Chaudharyji’s daughter. The movie tries to end up in a ‘Dilwale Dulhania Le Jayenge’ style where Bablu uses his superpowers and figures out to be with his love but without offending her father. launch pad for Shroff to show his acting and dancing skills. Plan to watch it, if nothing left to do. Tiger Shoff is a great action hero. When it comes to action, he is a star but comparatively his acting skills are zero. Kirti Sanon requires a little brushing up on her acting skills she reminds us somewhere of young Deepika Padukone who is surely going to have a good run in the industry someday. Verdict: It’s the most masala-less movie of this year with more action and less drama. But the movie is a perfect

The proud never doubt that they are zealous and vigilant on their own behalf, like the insolent Aman who wished for honor and respect on all sides. Now they, desiring this from love of their own dignity, do not unite themselves wholly to God, but seek themselves in all things. This must be strictly avoided by him who serves God; he should repeat after the prophet: “The zeal of your house has eaten me up.” [1182]   Sometimes we are the dwelling-place of God, of ourselves, of the devil, and of the vices that exist in our heart. Now we must not be zealous to guard it for anything but for God's dwelling-place, sorrowing more for having offended him than for the punishment due to us. If we are zealous regarding ourselves for any other reason, we err greatly by a wrong use of the divine gift and deserve the execution of God's threat:  “My jealousy shall depart from you, and I will rejoice, and be angry no more.” [1183] The Lord deprives us of the zeal that brought about better things when he sees that we seek them, not for his sake, but for our own.

Apparently some rustlers had been swiping red-horned wildebeest from farms in the San Fedora area and transporting them off-world to other colonies where they would sell them. And these were known repeat offenders. He could make a packet if he got the whole bunch of them the same time. The pickings were kind of slim in Atro City lately and he could use the money. He didn’t like feeling like a leech around Cindy-Mei.

A sociopath is one who sees others as impersonal objects to be manipulated to fulfill their own narcissistic needs without any regard for the hurtful consequences of their selfish actions. —R. Alan Woods M

But really, my lord, ’tis a nerve-wracking situation and I would . . . well . . . If we could get it over?” Connall stared at her blankly, clearly taken completely by surprise at this outburst, then he frowned and echoed, “Get it over?” “Aye . . . well . . .” She forced a smile and began wringing her hands together as she explained, “Tis rather like knowing that someday soon, though you are not sure when exactly, you will have to approach the blacksmith about knocking a rotten tooth out.” “Knockin’ a rotten tooth . . .” Connall was staring at her with disbelief, though she didn’t understand why. Nor did she understand why, when he finally spoke, he sounded somewhat upset. “Me lady wife, I realize ye havenae—What on earth makes ye think—‘Knockin ’ out a rotten tooth’?” Eva bit her lip, unsure what she should say to improve the situation. He seemed rather offended by the comparison. “Well, I have never—I mean, from what I have been told, it does not sound like something to look forward to, my lord.” “What ha’e ye been told?” He sounded as if he were forcing patience. Eva considered whether she had the courage to repeat Mavis’s description and was quite sure she didn’t. It was one thing to be told that by another woman, it was quite another to repeat it to the man with the boiled sausage he intended to use on you. She shook her head helplessly, but Connall apparently wasn’t in the mood to humor her. “What’d that useless brother o’ yers tell ye?” “Oh, it was not Jonathan,” she assured him quickly. “It was my maid, Mavis . . . Well, she was not truly my maid. She worked in the kitchens, but did occasionally act as lady’s maid to me . . . Well, once or twice. She traveled to court with us because Jonathan said I needed a lady’s maid there,” Eva explained lamely, then fell silent, aware she’d been babbling. “I see, and what did this Mavis tell ye aboot what goes on between a husband and wife?” Connall was sounding a little less angry now, she noted with relief. Still, it was difficult to imagine telling him so she said instead, “Well she was describing what went on between the servants, not necessarily between husband and wife, if you see what I mean?” “Stop stalling,” he said quietly. “A wife shouldnae fear telling her husband ought.” Eva sighed at these words, it was becoming obvious that he wasn’t going to let this pass and she was going to have to repeat what Mavis had said. She was beginning to wish that she had never opened her mouth, but had simply awaited his pleasure in silent suspense. Unfortunately, she hadn’t done so. Deciding that there was nothing for it, she gathered her courage and blurted, “She said it appeared that the man and woman wrestled a bit and then he stuck his boiled sausage up between her legs.” Connall made an odd sound, somewhere between a cough and snort, then turned his head abruptly away so that she could not see his expression. Eva was not certain at first if he were angry or shocked, but then she noted the way his shoulders were shaking and suspected the man was actually laughing at her. Indignation quickly rose up in her, but before she could say anything, there was a knock at the door. Eva glared at her husband as he glanced around, then stood and headed for the door. “Yer flouncin’!” Connall crowed with amusement. “Damn me, I’d ha’e sworn ye were no a flouncer, but yer flouncin’!” Realizing

A repeat offender. A man who likes to punish himself by surrounding himself—by sinking himself—into facsimiles of the woman he loves. The woman he can never have.

In polite company in Washington and Silicon Valley, it was easier simply to repeat words like multilateralism, globalization, and innovation, concepts that were too vacuous to offend anyone in a position of power. The chip industry itself—deeply fearful of angering China or TSMC—put its considerable lobbying resources behind repeating false platitudes about how “global” the industry had become. These concepts fit naturally with the liberal internationalist ethos that guided officials of both political parties amid America’s unipolar moment. Meetings with foreign companies and governments were more pleasant when everyone pretended that cooperation was win-win. So Washington kept telling itself that the U.S. was running faster, blindly ignoring the deterioration in the U.S. position, the rise in China’s capabilities, and the staggering reliance on Taiwan and South Korea, which grew more conspicuous every year.

We’ve all experienced a scenario like this one: You’re in a meeting voicing an idea when a coworker abruptly jumps in, cuts you off, and shamelessly chimes in with his or her own agenda. Not only is this upsetting for attendees, but it’s also extremely unproductive. To help cut down on cross-talk during meetings, it can be helpful for the meeting organizer to address ground rules for desired behaviors and outcomes before the session begins. If rules have not been established, consider adding one or two for a more fluid and constructive environment (such as, “Only one person speaks at a time” and “Due to time restraints, it is very important that we stay on topic”). Of course, there will be times when you as the facilitator will need to take control of the conversation and address repeat cross-talk offenders. Say something along the lines of “Matthew, I appreciate your input, but right now I would like to go back and hear what Amy was saying. When she is finished, we can come back and discuss your point.” By heading off cross-talkers, you give everyone the opportunity to speak, and you reinforce the rules for engagement.

Too much apologizing means something is out of balance,” she said, reaching over to tap his knee. “You need to strike the right tone, J.T. Admit when you’re wrong. Then don’t do it again. Women hate repeat offenders.

A task force of the American Bar Association described the bleak reality facing someone convicted of a petty drug offense this way: [The] offender may be sentenced to a term of probation, community service, and court costs. Unbeknownst to this offender, and perhaps any other actor in the sentencing process, as a result of his conviction he may be ineligible for many federally-funded health and welfare benefits, food stamps, public housing, and federal educational assistance. His driver’s license may be automatically suspended, and he may no longer qualify for certain employment and professional licenses. If he is convicted of another crime he may be subject to imprisonment as a repeat offender. He will not be permitted to enlist in the military, or possess a firearm, or obtain a federal security clearance. If a citizen, he may lose the right to vote; if not, he becomes immediately deportable.

one recent calendar year, 1,653 first-time juvenile offenders were referred to the court. A total of 878 (53 percent) of these offenders didn’t commit another crime over the next 12 months, and 501 (30 percent) committed only 1 or 2 crimes, which accounted for 31 percent of the repeat offenses. Two hundred and seventy-four of those offenders (17 percent) committed at least 3 more crimes after the first, and accounted for an incredible 69 percent of repeat offenses, a tally of 1,470 documented crimes. If a jurisdiction can reduce the rate at which a juvenile becomes chronic, in theory it can prevent thousands of crimes. For example, if the above jurisdiction had a chronic rate of 20 percent instead of 17 percent, it would have meant more than 600 additional crimes in a single year. But if by using valid risk assessment tools it had been able to reduce the chronic group by 4 percentage points, the area would have had 600 fewer juvenile crimes in that year, which translates to a cost avoidance of over $2.5 million. The cost avoidance model is used in juvenile justice to financially quantify the impact of preventing crimes.

I want to tell her that we are born a blank canvas. That murderers, rapists and paedophiles are products of their environment rather than some darkness of the soul. And yet, I have visited many offenders in prison. Some are victims of terrible circumstances and horrific upbringings. A pattern of abuse repeating again and again. But others? Others come from good homes with loving parents and yet they still choose to kill, torture and maim.

WARNING: The following pages of No One Rides for Free are so graphic, disturbing, and depraved… we are legally obliged to give you time to put it down and decide whether or not you want to continue reading. If you read on then you are consenting to witness the horrors ahead… which are, at times, unimaginable. You are also expected to read on at your own risk, knowing full and well that the producers of this book are not responsible for any side effects that you may—or may not—suffer.   If you are at all squeamish, sensitive, or easily offended, we recommend you find a happier story. If you do continue reading and find yourself growing weak with shock, to stave off sickness, fainting, and even death… repeat to yourself: It’s only a book… It’s only a book…

Prayer to Overcome Bad Habits BEHOLD me, O my God, at Thy feet! I do not deserve mercy, but O, my Redeemer, the blood which Thou hast shed for me encourages me and obliges me to hope for it. How often have I offended Thee, repented, and yet have I again fallen into the same sin. O my God, I wish to amend, and in order to be faithful to Thee, I will place all my confidence in Thee. I will, whenever I am tempted, instantly have recourse to Thee. Hitherto, I have trusted in my own promises and resolutions and have neglected to recommend myself to Thee in my temptations. This has been the cause of my repeated failures. From this day forward, be Thou, O Lord, my strength, and thus shall I be able to do all things, for “I can do all things in Him who strengtheneth me.” Amen.

He smells of Old Spice, and I wonder if he strays into cliché. Pinstripe suit, ink cartridges, an understated watch bought indirectly by repeat offenders. It’s only the same as me, I suppose, letting oligarchs outbid normal buyers and leaving the penthouse suites in Bristol and Portishead empty.

Our entire system, both technical and mental, tends towards oneness, identity and totality, at the cost of an extraordinary simplification. And the whole of our metaphysics and all our neuroses chart the evils and confusions that ensue from that simplification. But duality is indefectible. It is totality that falters in the more or less long term. Any political, economic, moral or mental system that achieves this even virtual totalization, that achieves this kind of perfection, either automatically fractures or duplicates itself to infinity in a simulacrum of itself. Everything that comes close to its definitive formula or its absolute potency can only repeat itself indefinitely or produce a monstrous double - whether it be terrorism or clones. There is never any equilibrium state or state of completion that cannot suddenly be destabilized by a process of automatic reversion. Everything which offends against duality, which is the fundamental rule, everything which aims to be integral, leads to disintegration through the violent resurgence of duality - or in conformity with the principle of evil, whichever you prefer. It is duality and reversibility which everywhere govern the principle of evil. It is duality, liquidated everywhere, conjured away by all possible means, that restores an absence and an emptiness that are generally submerged by a total presence. It is duality that fractures Integral Reality, that smashes every unitary or totalitarian system by emptiness, crashes, viruses or terrorism.

When you’re a woman of a certain age, your family feels it’s their duty to point out your singleness and help you out. It’s just easier to seemingly go along with my mom’s not-so-subtle suggestions of eligible men. And if these guys want to get me free meals, who am I to argue? I’m not about to do a tug of war with the bill because it offends their sensibilities for a woman to pay. I’m just gonna eat my food and decide whether I want a repeat or not.

you needed only to comprehend that there is a hidden natural explanation for everything that alarms or eludes you. That explanation will inevitably lead you back to atoms. If you can hold on to and repeat to yourself the simplest fact of existence—atoms and void and nothing else, atoms and void and nothing else, atoms and void and nothing else—your life will change. You will no longer fear Jove’s wrath, whenever you hear a peal of thunder, or suspect that someone has offended Apollo, whenever there is an outbreak of influenza. And you will be freed from a terrible affliction—what Hamlet, many centuries later, described as “the dread of something after death,/The undiscovered country from whose bourn/No traveller returns.

In other words, the U.S. government is creating a vast artificial market, where a handful of repeat offenders can fob off shoddy or defective products on American citizens at ever-increasing prices, without suffering any market consequences. Patriotism keeps us from quibbling. Fear, too: What would you not spend to stay safe? Another powerful pretext for this larceny is jobs. Defense contractors, we are told, employ people.

I want to say my apartment is no paradise for bachelorettes and would be more accurately described by terms like 'pain clinic', 'wound-care center', or 'half way house' for the chronically triggered, the emotionally dysregulated, the bright but broken-hearted, and a few repeat offenders of adulterous behavior.

Real Christians are repeat offenders but regular repenters.